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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0649a01: 蚊虻毒蟲螫 唯仰尾自防 T2122_.53.0649a02: 當截汝尾却 令汝知辛苦 T2122_.53.0649a03: 爾時驢復以偈答曰 T2122_.53.0649a04: 從先祖已來 行此悷法 T2122_.53.0649a05: 今我故承習 死死終不捨 T2122_.53.0649a06: 爾時豆主知此弊惡不可苦語。便更稱譽以 T2122_.53.0649a07: 頌答曰 T2122_.53.0649a08: 音聲鳴徹好 面白如珂雪 T2122_.53.0649a09: 當爲汝取婦 共游林澤中 T2122_.53.0649a10: 驢聞軟愛語。即復説頌曰 T2122_.53.0649a11: 我能負八斛 日行六百里 T2122_.53.0649a12: 婆羅門當知 聞婦歡喜故 T2122_.53.0649a13: 頌曰 T2122_.53.0649a14: 性愛和柔 賢愚親附 情貪麁獷 T2122_.53.0649a15: 人畜遠慮 外違常策 内順*常御 T2122_.53.0649a16: 萬代揚名 千齡久住 T2122_.53.0649a17: 法苑珠林卷第四十七 T2122_.53.0649a18: T2122_.53.0649a19: T2122_.53.0649a20: T2122_.53.0649a21: T2122_.53.0649a22: *西明寺沙門釋道*世撰
T2122_.53.0649a25: 誡罪部 雜誡部 T2122_.53.0649a26: 述意部第一 T2122_.53.0649a27: 夫以立像表眞化俗彝訓。寄指筌月出道常 T2122_.53.0649a28: 規。但以妄想倒情沿流固習。無思悛革隨業 T2122_.53.0649a29: 飄淪。是以涅槃經云。爲善清升譬同爪土。爲 T2122_.53.0649b01: 惡沈滯喩等地塵。良由六賊倶至十使交纒。 T2122_.53.0649b02: 或比行厠畫瓶。或擬危城坯器。故將崩朽宅 T2122_.53.0649b03: 三火常然。逃隱空聚五刀常逐。井河引喩。 T2122_.53.0649b04: 逼形器於刹那。屠肆牛羊。切性命於漏刻。亦 T2122_.53.0649b05: 如鼠入脂角。至窮何趣。況復五濁交横四山 T2122_.53.0649b06: 常逼。而能安忍不生憂悔。所以大聖垂訓。法 T2122_.53.0649b07: 喩所歸止在誡約。身心無沿逸慾。鑒擧力勵 T2122_.53.0649b08: 專怔省過。但見臨死眼光失落。眷屬叢聚對 T2122_.53.0649b09: 顏難救。嗚呼洟泗慨彼沈淪。既屬斯苦何 T2122_.53.0649b10: 不自誡。過由我生改不藉他。猶有微善宅報 T2122_.53.0649b11: 在人。又逢遺法親見三寶。脱生惡道對目莫 T2122_.53.0649b12: 知。由此悲痛無由怠墮矣 T2122_.53.0649b13: 誡馬部第二 T2122_.53.0649b14: 如中阿含經云。時有調馬師。名曰只尸。來詣 T2122_.53.0649b15: 佛所稽首佛足。退坐一面白佛言。世尊。我觀 T2122_.53.0649b16: 世間甚爲輕淺。猶如群羊。世間唯我堪能調 T2122_.53.0649b17: 馬狂逸惡馬。我作方便須臾令彼態病悉現。 T2122_.53.0649b18: 隨其態病方便調伏。佛告調馬師。聚落主。汝 T2122_.53.0649b19: 以幾種方便調伏於馬。馬師白佛言。有三種 T2122_.53.0649b20: 法調伏惡馬。何等爲三。一者柔軟。二者麁澁。 T2122_.53.0649b21: 三者柔軟麁澁。佛告聚落主。汝以三種方便 T2122_.53.0649b22: 調馬。猶不調者當如之何。馬師白佛。有不 T2122_.53.0649b23: 調者便當殺之。所以者何。莫令辱我。調馬師 T2122_.53.0649b24: 白佛言。世尊是無上調御丈夫。爲以幾種方 T2122_.53.0649b25: 便調御丈夫。佛告聚落主。我亦以三種方便 T2122_.53.0649b26: 調御丈夫。何等爲三。一者一向柔軟。二者一 T2122_.53.0649b27: 向麁澁。三者柔軟麁澁。佛告聚落主。所謂一 T2122_.53.0649b28: 向柔軟者。如汝所説。此是身善行。此是身善 T2122_.53.0649b29: 行報。此是口意善行。此是口意善行報。是名 T2122_.53.0649c01: 天。是名人。是名善趣化生。是名涅槃。是爲柔 T2122_.53.0649c02: 軟。第二一向麁澁者。如汝所説。是身惡行。是 T2122_.53.0649c03: 身惡行報是。口意善惡行。是口意惡行報。是 T2122_.53.0649c04: 名地獄。是名畜生。是名餓鬼。是名惡趣。是 T2122_.53.0649c05: 名墮惡趣。是名如來麁澁教也。第三彼柔軟 T2122_.53.0649c06: 麁澁倶者。謂如來有時説身善行。有時説身 T2122_.53.0649c07: 善行報。有時説口意善行。有時説口意善行 T2122_.53.0649c08: 報。有時説身惡行。有時説身惡行報。有時説 T2122_.53.0649c09: 口意惡行。有時説口意惡行報。如是名天如 T2122_.53.0649c10: 是名人。如是名善趣。如是名涅槃。如是名地 T2122_.53.0649c11: 獄。如是名畜生餓鬼。如是名惡趣。如是名墮 T2122_.53.0649c12: 惡趣。是名如來柔軟麁澁教。調馬師白佛言。 T2122_.53.0649c13: 世尊。若以三種方便調伏衆生。有不調者當 T2122_.53.0649c14: 如之何。佛告聚落主。亦當殺之。所以者何。莫 T2122_.53.0649c15: 令辱我。調馬師白佛言。若殺生者。於世尊法 T2122_.53.0649c16: 爲不清淨。世尊法中亦不殺生。而今言殺其 T2122_.53.0649c17: 義云何。佛告聚落主。如來法中*亦不殺生。 T2122_.53.0649c18: 然如來法中以三種教授。不調伏者。不復與 T2122_.53.0649c19: 語。不教不誡。豈非死耶。調馬師白佛。實爾世 T2122_.53.0649c20: 尊。不復與語。永不教誡。眞爲死也。以是之 T2122_.53.0649c21: 故。我從今日離諸惡不善業也。聞佛所説歡 T2122_.53.0649c22: 喜而去 T2122_.53.0649c23: 又法句喩經云。佛問象師。調象之法有幾。答 T2122_.53.0649c24: 曰。有三。何謂爲三。一者剛鉤鉤口著其覊 T2122_.53.0649c25: 靽。二者減食常令飢痩。三者捶杖加其楚痛。 T2122_.53.0649c26: 由鐵鉤鉤口故以制強口。由不與食飮故以 T2122_.53.0649c27: 制身獷。由加捶杖故以伏其心。佛告居士。吾 T2122_.53.0649c28: 亦有三用調一切。亦以自調得至無爲。一者 T2122_.53.0649c29: 以至誠故制御口患。二者以慈貞故伏身剛 T2122_.53.0650a01: 強。三者以智慧故滅意癡蓋。持是三事度脱 T2122_.53.0650a02: 一切離三惡道 T2122_.53.0650a03: 誡學部第三 T2122_.53.0650a04: 如増一阿含經云。一偈之中便出生三十七 T2122_.53.0650a05: 品及諸法義。迦葉問言。何等是。時尊者阿難 T2122_.53.0650a06: 便説此偈 T2122_.53.0650a07: 諸惡莫作 諸善奉行 自淨其意 T2122_.53.0650a08: 是諸佛教 T2122_.53.0650a09: 所以然者。諸惡莫作。戒具之禁清白之行。 T2122_.53.0650a10: *諸善奉行。心意清淨。自淨其意。除邪顛倒。 T2122_.53.0650a11: 是諸佛教。去愚惑想。云何迦葉。戒清淨者。意 T2122_.53.0650a12: 豈不淨乎。清淨者。則不顛倒。以無顛倒愚惑 T2122_.53.0650a13: 想滅。諸三十七道品果便得成就。以成道 T2122_.53.0650a14: 果。豈非諸法乎 T2122_.53.0650a15: 誡盜部第四 T2122_.53.0650a16: 如雜阿含經云。時有異比丘。在拘薩羅國人 T2122_.53.0650a17: 間止一林中。時彼比丘有眼患。受師教云。應 T2122_.53.0650a18: 嗅鉢曇摩華。時彼比丘受師教已。往至鉢曇 T2122_.53.0650a19: 摩池側。於池岸邊逆風而坐。隨風嗅香。時 T2122_.53.0650a20: 有天神主此池者。語比丘言。何以盜華。汝今 T2122_.53.0650a21: 便是盜香賊也 T2122_.53.0650a22: 爾時比丘説偈答言 T2122_.53.0650a23: 不壞亦不奪 遠住隨嗅香 T2122_.53.0650a24: 汝今何故言 我是盜香賊 T2122_.53.0650a25: 爾時天神復説偈言 T2122_.53.0650a26: 不求而不捨 世間名爲賊 T2122_.53.0650a27: 汝今人不與 而自一向取 T2122_.53.0650a28: 是則名世間 眞實盜香賊 T2122_.53.0650a29: 時有一士夫。取彼藕根重負而去。爾時比丘 T2122_.53.0650b01: 爲彼天神而説偈言 T2122_.53.0650b02: 如今彼士夫 斷截分陀利 T2122_.53.0650b03: 拔根重負去 便是姦狡人 T2122_.53.0650b04: 汝何故不遮 而言我盜香 T2122_.53.0650b05: 如彼天神説偈答言 T2122_.53.0650b06: 狂亂姦*狡人 猶如乳母衣 T2122_.53.0650b07: 何足加其言 且堪與汝語 T2122_.53.0650b08: 袈裟汚不現 黒衣黒不汚 T2122_.53.0650b09: 姦狡兇惡人 世間不與語 T2122_.53.0650b10: 蠅脚汚素帛 明者小過現 T2122_.53.0650b11: 如墨點珂貝 雖小悉皆現 T2122_.53.0650b12: 時彼比丘復説偈言 T2122_.53.0650b13: 善哉善哉説 以義安慰我 T2122_.53.0650b14: 汝可常爲我 數數説斯偈 T2122_.53.0650b15: 時彼天神復説偈言 T2122_.53.0650b16: 我非汝買奴 亦非人與汝 T2122_.53.0650b17: 何爲常隨汝 數數相告語 T2122_.53.0650b18: 汝今當自知 彼彼饒益事 T2122_.53.0650b19: 誡罪部第五 T2122_.53.0650b20: 如閻羅王五使經云。佛告諸比丘。人生世 T2122_.53.0650b21: 間。不孝父母。不敬沙門。不行仁義。不學經 T2122_.53.0650b22: 戒。不畏後世者。其人身死當墮地獄。主者持 T2122_.53.0650b23: 行白閻羅王言其過惡。此人不孝等種種諸 T2122_.53.0650b24: 過。無有福徳。不恐畏死。唯王處罰。閻羅王 T2122_.53.0650b25: 常先安徐以忠正語。爲現五使者而問言。第 T2122_.53.0650b26: 一汝不見。世人始爲嬰兒。僵臥屎尿不能 T2122_.53.0650b27: 自護。口不知言不知好惡。汝見以不。人答已 T2122_.53.0650b28: 見。王言。汝自謂不如是。然人神從行終即有 T2122_.53.0650b29: 生。雖尚未見常當爲善自端三業。柰何放心 T2122_.53.0650c01: 快志造過。人答。愚暗不知。王言。汝自愚癡縱 T2122_.53.0650c02: 意作惡。非是父母師長君天沙門道人等過 T2122_.53.0650c03: 也。罪自由汝。豈得不樂。今當受之。是爲閻王 T2122_.53.0650c04: 現第一天使也 T2122_.53.0650c05: 第二閻王復問。子爲人時。天使次到。汝能覺 T2122_.53.0650c06: 不。人答不覺。王曰。汝不見世人年老髮白齒 T2122_.53.0650c07: 墮羸痩僂歩低行起居任杖不。人答有是。王 T2122_.53.0650c08: 曰。汝謂獨免可得不老。凡人已生法皆老耄。 T2122_.53.0650c09: 常當爲善端身口心奉行經戒。柰何自恣。人 T2122_.53.0650c10: 答。愚癡故爾。王曰汝自以愚癡作惡。非是父 T2122_.53.0650c11: 母君天沙門道人過也。罪自由汝。豈得不樂。 T2122_.53.0650c12: 今當受之。是爲閻王現第二天使也 T2122_.53.0650c13: 第三閻王復問。子爲人時。豈不見世間男女 T2122_.53.0650c14: 身有疾病身體苦痛坐起不安命近憂促衆醫 T2122_.53.0650c15: 不療不。人答言有。王曰。汝可得不病耶。人生 T2122_.53.0650c16: 既老法皆當病。聞身強健當勉爲善奉行經 T2122_.53.0650c17: 戒端身口意。奈何自恣。人答。愚暗故爾。王 T2122_.53.0650c18: 曰。汝自以爲愚作惡。非關父母君天沙門道 T2122_.53.0650c19: 人過也。罪自由汝。豈得不樂。今當受之。是爲 T2122_.53.0650c20: 閻王現第三天使也 T2122_.53.0650c21: 第四閻王復問。子爲人時。豈不見世間諸死 T2122_.53.0650c22: 亡者。或藏其屍。或棄捐之。至於七日肌肉壞 T2122_.53.0650c23: 敗。狐狸百鳥皆就食之。凡人已死身惡腐爛。 T2122_.53.0650c24: 汝豈不見。人答言有。王曰。汝謂獨勉可得 T2122_.53.0650c25: 不死耶。凡人已生法皆當死。聞在世間常爲 T2122_.53.0650c26: 善事。勅身口意奉行經戒。奈何自恣。人答。愚 T2122_.53.0650c27: 暗故爾。王曰。汝自作惡。非是父母君天沙門 T2122_.53.0650c28: 道人過也。罪自由汝。豈得不樂。今當受之。是 T2122_.53.0650c29: 爲閻王現第四天使也 T2122_.53.0651a01: 第五閻王復問。子爲人時。不見世間弊人惡 T2122_.53.0651a02: 子爲吏所捕取案罪所刑法加之。或斷手足。 T2122_.53.0651a03: 或劓耳鼻。或燒其形懸頭日炙。或屠割支解 T2122_.53.0651a04: 種種毒痛不。人答言有。王曰。汝謂爲惡獨可 T2122_.53.0651a05: 解耶。眼見世間罪福分明。何不守善勅身口 T2122_.53.0651a06: 意奉行經戒。云何自快。人答。愚暗故爾。王 T2122_.53.0651a07: 曰。汝自用心作不忠正。非是父母君天沙門 T2122_.53.0651a08: 道人過也。今是殃罪。要當自受。是爲閻王現 T2122_.53.0651a09: 第五天使也 T2122_.53.0651a10: 佛説經已。諸弟子等皆受教誡。各前作禮。歡 T2122_.53.0651a11: 喜奉行 T2122_.53.0651a12: 雜誡部第六
T2122_.53.0651a15: 士有信行 爲聖所譽 樂無爲者 T2122_.53.0651a16: 一切縛解 比方世利 惠信爲明 T2122_.53.0651a17: 是財上寶 家産非常 欲見諸眞 T2122_.53.0651a18: 樂聽講法 能捨慳妬 此之謂信 T2122_.53.0651a19: 無信不習 好駁正言 如拙取水 T2122_.53.0651a20: 掘泉揚泥 賢夫習智 樂仰清淨 T2122_.53.0651a21: 如善取水 要冷不擾 信不染他 T2122_.53.0651a22: 莫如斯載 如大象調 自調最勝 T2122_.53.0651a23: 信財戒財 慚愧亦財 聞財施財 T2122_.53.0651a24: 慧爲七財 生有此財 不問男女 T2122_.53.0651a25: 終以不貪 賢者識眞 T2122_.53.0651a26: 誡死 T2122_.53.0651a27: 所以非常 謂興衰法 夫生輒死 T2122_.53.0651a28: 此滅爲樂 如河駛流 往而不返 T2122_.53.0651a29: 人命如是 逝者不還 生者日夜 T2122_.53.0651b01: 命自刀削 壽之消盡 如滎阱水 T2122_.53.0651b02: 常者皆盡 高者亦墮 合會有離 T2122_.53.0651b03: 生者有死 衆生相刻 以喪其命 T2122_.53.0651b04: 隨行所墮 自受殃禍 雖壽百歳 T2122_.53.0651b05: 亦死過去 爲老所厭 病倏至際 T2122_.53.0651b06: 是日已過 命則隨減 如少水魚 T2122_.53.0651b07: 斯有何樂 老則色衰 所病自壞 T2122_.53.0651b08: 形敗腐朽 命終其然 是身何用 T2122_.53.0651b09: *常漏臭處 爲病所困 有老死患 T2122_.53.0651b10: 非有子恃 亦非父兄 爲死所迫 T2122_.53.0651b11: 無親可怙 晝夜慢惰 老不止婬 T2122_.53.0651b12: 有財不施 不受佛言 有此四蔽 T2122_.53.0651b13: 爲自侵欺 T2122_.53.0651b14: 誡殺 T2122_.53.0651b15: 爲仁不殺 常能攝身 是處不死 T2122_.53.0651b16: 所適無患 不殺爲仁 愼言守心 T2122_.53.0651b17: 是處不死 所適無患 彼亂已整 T2122_.53.0651b18: 守以慈仁 見怒能忍 是爲梵行 T2122_.53.0651b19: 至誠安徐 口無麁言 不瞋彼所 T2122_.53.0651b20: 是謂梵行 垂拱無爲 不害衆生 T2122_.53.0651b21: 無所嬈惱 是謂梵行 常以慈哀 T2122_.53.0651b22: 淨如佛教 知足知止 是度生死 T2122_.53.0651b23: 普愛賢美 哀加衆生 常行慈心 T2122_.53.0651b24: 所適者安 晝夜念慈 心無剋伐 T2122_.53.0651b25: 不害衆生 是行無仇 臥安寤安 T2122_.53.0651b26: 不見惡夢 天護人愛 不毒不兵 T2122_.53.0651b27: 水火不喪 在所得利 死昇梵天 T2122_.53.0651b28: 受樂自然 仁無亂志 慈最可行 T2122_.53.0651b29: 愍傷衆生 此福無量 T2122_.53.0651c01: 誡意 T2122_.53.0651c02: 惡言罵詈 憍倰篾人 興起是行 T2122_.53.0651c03: 疾怨茲生 遜言順辭 尊敬於人 T2122_.53.0651c04: 棄結忍惡 疾怨自滅 夫士之生 T2122_.53.0651c05: 斧在口中 所以斬身 由其惡言 T2122_.53.0651c06: 爭爲少利 如掩失財 從彼致諍 T2122_.53.0651c07: 令意向惡 心爲法本 心尊心使 T2122_.53.0651c08: 中心念惡 罪苦自追 心爲法本 T2122_.53.0651c09: 心尊心使 中心念善 福樂自隨 T2122_.53.0651c10: 隨亂意行 拘愚入冥 自大無法 T2122_.53.0651c11: 何解善言 隨正意行 開解清明 T2122_.53.0651c12: 不爲嫉妬 敏達善言 慍於怨者 T2122_.53.0651c13: 未常無怨 不慍自除 是道可宗 T2122_.53.0651c14: 不好責彼 務自省身 如有知此 T2122_.53.0651c15: 永滅無患 T2122_.53.0651c16: 誡邪 T2122_.53.0651c17: 以眞爲僞 以僞爲眞 是爲邪見 T2122_.53.0651c18: 不得眞利 知眞爲眞 見僞知僞 T2122_.53.0651c19: 是爲正見 必得眞利 壁屋不密 T2122_.53.0651c20: 天雨則漏 意不思正 邪法爲穿 T2122_.53.0651c21: 壁屋善密 雨則不漏 攝意惟正 T2122_.53.0651c22: 邪匿不生 鄙夫染人 如近臭物 T2122_.53.0651c23: 漸悉習非 不覺成惡 賢夫染人 T2122_.53.0651c24: 如近香熏 進智習善 行成皎潔 T2122_.53.0651c25: 正念常興 邪法自滅 自制正法 T2122_.53.0651c26: 善名日増 當思念道 強守正行 T2122_.53.0651c27: 健者得度 吉祥無上 剋己調心 T2122_.53.0651c28: 行不放逸 施戒忍勤 定慧*常明 T2122_.53.0651c29: 生不爲惱 死而不慼 禍福路分 T2122_.53.0651c30: 昇沈殊趣 T2122_.53.0652a01: 誡愚 T2122_.53.0652a02: 愚著生死 莫知正法 愚蒙無智 T2122_.53.0652a03: 如居暗室 觸事昏馳 寒暑不辯 T2122_.53.0652a04: 雖久修習 猶不知法 雖復施行 T2122_.53.0652a05: 爲身招患 快心作惡 自致重殃 T2122_.53.0652a06: 愚所望處 不謂適苦 臨墮厄地 T2122_.53.0652a07: 乃知不善 愚惷作惡 不能自解 T2122_.53.0652a08: 殃追自焚 罪成熾然 愚人樂寢 T2122_.53.0652a09: 憂慼長興 昏昏暗室 如蠶處繭 T2122_.53.0652a10: 愚人樂惡 至死不休 雖與善言 T2122_.53.0652a11: 反謂怨讐 罪猶未熟 愚將爲觀 T2122_.53.0652a12: 至其熟時 自受大殃 愚好財色 T2122_.53.0652a13: 晝夜無厭 如焦谷山 注水不盈 T2122_.53.0652a14: 愚多造過 觸處被瞋 雖加杖捶 T2122_.53.0652a15: 猶不自止 T2122_.53.0652a16: 誡惡 T2122_.53.0652a17: 深觀善惡 心知畏忌 畏而不犯 T2122_.53.0652a18: 終吉無憂 故世有福 念思紹行 T2122_.53.0652a19: 善致其願 福祿轉勝 信善作福 T2122_.53.0652a20: 積善不厭 信知陰徳 久而必彰 T2122_.53.0652a21: 喜法臥安 心悦意清 聖人演法 T2122_.53.0652a22: 慧常樂行 賢人智者 齋戒奉道 T2122_.53.0652a23: 如星中月 照明世間 弓師調角 T2122_.53.0652a24: 水人調船 工匠調木 智者調身 T2122_.53.0652a25: 譬如厚石 風不能移 智者意重 T2122_.53.0652a26: 毀譽不傾 譬如深泉 澄靜清明 T2122_.53.0652a27: 慧人聞道 心淨欣然 斷除五陰 T2122_.53.0652a28: 靜思智慧 能自拯濟 顯理澄眞 T2122_.53.0652a29: 抑制情欲 志樂無爲 覽受正教 T2122_.53.0652b01: 冀法常存 T2122_.53.0652b02: 誡縛 T2122_.53.0652b03: 去離憂患 脱於一切 縛結已解 T2122_.53.0652b04: 消散自安 心淨得念 無所貪樂 T2122_.53.0652b05: 已度枯涸 如雁棄池 量腹而食 T2122_.53.0652b06: 無所積藏 虚心無想 遠近無礙 T2122_.53.0652b07: 度身而衣 不求餘長 省事無爲 T2122_.53.0652b08: 無所羈靽 制想從正 如馬調御 T2122_.53.0652b09: 捨憍棄慢 爲天所敬 不怒如地 T2122_.53.0652b10: 不動如山 眞人無垢 生死世絶 T2122_.53.0652b11: 心以休息 言行亦止 從正解脱 T2122_.53.0652b12: 寂然歸滅 棄惡無著 破壞三界 T2122_.53.0652b13: 情色永絶 是謂上智 在聚若野 T2122_.53.0652b14: 處染不染 應眞所歎 莫不蒙祐 T2122_.53.0652b15: 常樂空閑 衆人不逮 快哉上士 T2122_.53.0652b16: 天人欽仰 T2122_.53.0652b17: 誡誦 T2122_.53.0652b18: 雖誦千言 不行何益 不如一聞 T2122_.53.0652b19: 勤修得益 雖誦千言 句義不正 T2122_.53.0652b20: 不如一要 聞可滅意 雖誦千言 T2122_.53.0652b21: 不義何益 不如一義 聞行得度 T2122_.53.0652b22: 雖誦千言 不敬何益 不如一行 T2122_.53.0652b23: 欣樂奉修 雖誦千言 我心不滅 T2122_.53.0652b24: 不如一句 捨憍放逸 雖誦千言 T2122_.53.0652b25: 求名逾著 不如一説 棄執離著 T2122_.53.0652b26: 雖誦千言 不欲除罪 不如一文 T2122_.53.0652b27: 去離生死 雖誦千言 色情逾固 T2122_.53.0652b28: 不如一解 心境忘懷 雖誦千言 T2122_.53.0652b29: 不求出世 不如一寤 絶離三界 T2122_.53.0652c01: 雖誦千言 不存悲智 不如一聽 T2122_.53.0652c02: 自他兩利 T2122_.53.0652c03: 誡行 T2122_.53.0652c04: 人壽百歳 慳貪逾盛 不如一日 T2122_.53.0652c05: 割捨財色 人壽百歳 樂不持戒 T2122_.53.0652c06: 不如一日 淨心守戒 人壽百歳 T2122_.53.0652c07: 多忿不忍 不如一日 含喜不瞋 T2122_.53.0652c08: 人壽百歳 怠惰不勤 不如一日 T2122_.53.0652c09: 策勵身心 人壽百歳 情欣放逸 T2122_.53.0652c10: 不如一日 歸心空寂 人壽百歳 T2122_.53.0652c11: 昏暗識心 不如一日 洞*寤無明 T2122_.53.0652c12: 人壽百歳 拙御身心 不如一日 T2122_.53.0652c13: 巧便運致 人壽百歳 常懷怯弱 T2122_.53.0652c14: 不如一日 勇猛慧力 人壽百歳 T2122_.53.0652c15: 不起善願 不如一日 發行四弘 T2122_.53.0652c16: 人壽百歳 不生一智 不如一日 T2122_.53.0652c17: 慧性聰利 T2122_.53.0652c18: 誡口 T2122_.53.0652c19: 雜阿含經。諸天説偈云 T2122_.53.0652c20: 士夫生世間 斧在口中生 T2122_.53.0652c21: 還自斬其身 斯由其惡言 T2122_.53.0652c22: 應毀便稱譽 應譽而便毀 T2122_.53.0652c23: 其罪口中生 死則墮惡道 T2122_.53.0652c24: 頌曰 T2122_.53.0652c25: 建志誡心愚 高慕欣明儔 T2122_.53.0652c26: 相與立弘誓 捨俗慕閑丘 T2122_.53.0652c27: 蕭散人物外 晃朗免綢繆 T2122_.53.0652c28: 寂寂求誠眞 斖斖勵心柔 T2122_.53.0652c29: 警策修三業 激切澄四流 T2122_.53.0653a01: 興心願弘誓 救溺運慈舟 T2122_.53.0653a02: 嘉期歸妙覺 善會涅槃修 T2122_.53.0653a03: 存心八正道 立志三祇休
T2122_.53.0653a06: 周沙門釋道安齊沙門釋僧範 T2122_.53.0653a07: 晋剡沃洲山有支遁字道林。本姓關氏。陳留 T2122_.53.0653a08: 人。或云河東林慮人。幼有神理聰明秀徹。晋 T2122_.53.0653a09: 王羲之覩遁才藻驚絶罕儔。遂披衿解帶 T2122_.53.0653a10: 留連不能已。仍請住靈嘉寺。意存相近。又 T2122_.53.0653a11: 投迹剡山。於沃洲小嶺立寺行道。僧衆百餘 T2122_.53.0653a12: 常隨禀學。時或有墮者。遁乃著坐右銘。以 T2122_.53.0653a13: 勗之曰。勤之勤之。至道非孜。奚爲淹滯。溺 T2122_.53.0653a14: 喪神奇。茫茫三界。眇眇長羇。煩勞外湊。冥 T2122_.53.0653a15: 心内馳。殉赴欽渇。縮邈忘疲。人生一世。涓若 T2122_.53.0653a16: 露垂。我身非我。云云誰施。達人懷徳。知安必 T2122_.53.0653a17: 危。寂寥清擧。潔累禪池。謹守明禁。雅説玄 T2122_.53.0653a18: 規。綏心神道。抗志無爲。寥朗三蔽。融冶六 T2122_.53.0653a19: 疵。空洞五陰。虚豁四支。非指喩指。絶而莫 T2122_.53.0653a20: 離。妙覺既陳。又玄其知。婉轉平任。與物推 T2122_.53.0653a21: 移。過此以往。勿思勿議 T2122_.53.0653a22: 周渭濱沙門亡名法師。自誡云。夫以迴天倒 T2122_.53.0653a23: 日之力。一旦草凋。岱山磐石之固。忽焉燼 T2122_.53.0653a24: 滅。定知世相無常浮生虚僞。譬如朝露其停 T2122_.53.0653a25: 幾何。大丈夫生當降魔死當飼虎。如其不爾 T2122_.53.0653a26: 徒生何益。不如修禪定足以養志。讀誦經足 T2122_.53.0653a27: 以自娯富貴名譽徒勞人耳。乃棄其簪弁 T2122_.53.0653a28: 其鬚髮。衣納杖錫聽講談玄。戰國未寧安身 T2122_.53.0653a29: 無地。自厭形骸甚於桎梏。思絶苦本莫知其 T2122_.53.0653b01: 津。大乘經曰。如説行者。乃名是聖。不但口之 T2122_.53.0653b02: 所言。小乘偈曰 T2122_.53.0653b03: 能行説爲正 不行何所説 T2122_.53.0653b04: 若説不能行 不名爲智者 T2122_.53.0653b05: 所以顏回好學勤改前非。季路未修懼聞後 T2122_.53.0653b06: 語。功勞智擾役神傷命。爲道日損何用多知。 T2122_.53.0653b07: 誓欲枯木其形死灰其慮。降此患累以求虚 T2122_.53.0653b08: 寂。乃作絶學箴。亦名息心賛擬夫周廟。其銘 T2122_.53.0653b09: 曰 T2122_.53.0653b10: 法界内有如意寶人焉。九緘其口而。銘其 T2122_.53.0653b11: 膺曰。古之攝心人也。誡之哉。誡之哉。無多慮 T2122_.53.0653b12: 無多知。多知多事。不如息意。多慮多失。不 T2122_.53.0653b13: 如守一。慮多志散。知多心亂。心亂生惱。志散 T2122_.53.0653b14: 妨道。勿謂何傷。其苦悠長。勿言何畏。其禍 T2122_.53.0653b15: 鼎沸。滴水不停。四海將盈。纖塵不拂。五岳 T2122_.53.0653b16: 將成。防末在本。雖小不輕。關爾七竅。閉爾 T2122_.53.0653b17: 六情。莫窺於色。莫聽於聲。聞聲者聾。見色 T2122_.53.0653b18: 者盲。一文一藝。空中小蚋。一技一能。日下 T2122_.53.0653b19: 孤燈。英賢才藝。是爲愚弊。捨棄淳樸。耽溺 T2122_.53.0653b20: 婬麗。識馬易奔心難制。神既勞役。形必損 T2122_.53.0653b21: 斃。邪徑終迷修途永泥。英賢才能。是曰惛 T2122_.53.0653b22: 懵。洿拙羨巧。其徳不弘。名厚行薄。其高速 T2122_.53.0653b23: 崩。塗書汚卷。其用不*常。内懷矜伐。外致 T2122_.53.0653b24: 怨憎。或談於口。或書於手。要人令譽。亦孔 T2122_.53.0653b25: 之醜。凡謂之吉。聖以之咎。賞悦暫時悲憂 T2122_.53.0653b26: 長久。畏影畏迹逾劇逾走。端坐樹陰迹滅影 T2122_.53.0653b27: 沈。厭生患老隨思隨造。心想若滅生死長絶。 T2122_.53.0653b28: 不死不生無相無名。一道虚寂萬物齊平。何 T2122_.53.0653b29: 勝何劣。何重何輕。何貴何賤何辱何榮。 T2122_.53.0653c01: 澂天愧淨皦日慚明。安夫岱岳固彼金城。 T2122_.53.0653c02: 敬詒賢哲斯道利貞 T2122_.53.0653c03: 周京師大中興寺釋道安。姓姚氏。馮翊故城 T2122_.53.0653c04: 人。識*寤玄理早附法門。神氣高朗挾操清 T2122_.53.0653c05: 遠。乃作遺誡九章以訓門人。其詞曰 T2122_.53.0653c06: 敬謝諸弟子等。夫出家爲道至重至難。不可 T2122_.53.0653c07: 自輕。不可自易。所謂重者。荷道佩徳縈仁負 T2122_.53.0653c08: 義。奉持淨戒死而有幾。所謂難者。絶世離 T2122_.53.0653c09: 俗永割親愛。迴情易性不同於衆。行人所不 T2122_.53.0653c10: 能行。割人所不能割。忍苦受辱捐棄躯命。謂 T2122_.53.0653c11: 之難者。名曰道人。道人者。仁也。行必可 T2122_.53.0653c12: 履。言必可式。被服出家動爲法則。不貪不 T2122_.53.0653c13: 諍不讒不匿。學間高遠志在玄默。是爲名稱 T2122_.53.0653c14: 參位三尊出賢入聖。滌除精魂故。得君主不 T2122_.53.0653c15: 望其報父母不望其力。普天之人莫不歸𢯇。 T2122_.53.0653c16: 捐妻減養供奉衣食。屈身俯仰不辭勞役恨 T2122_.53.0653c17: 者。以其志行清潔通於神明。惔怕虚白可奇 T2122_.53.0653c18: 可貴。故自荒流道法遂替。新學之人未體法 T2122_.53.0653c19: 則。棄邪著正望其眞實。以小黠爲智。以小 T2122_.53.0653c20: 恭爲足。飽食終日無所用心。退自推觀良亦 T2122_.53.0653c21: 可悲。計今出家。或有年歳。經業未通文字不 T2122_.53.0653c22: 決。徒喪一世無所成名。如此之事不可深思。 T2122_.53.0653c23: 無常之限非旦即夕。三塗苦痛無強無弱。師
T2122_.53.0653c26: 親之日上下洟零。割愛崇道意倰太清當 T2122_.53.0653c27: 遵此志經道修明。如何無心故存色聲。悠悠 T2122_.53.0653c28: 竟日經業不成。徳行日損穢跡遂盈。師友慚 T2122_.53.0653c29: 恥凡俗所輕。如是出家徒自辱名。今故誨勵
T2122_.53.0654a03: 道爲珍。約己守節甘苦樂貧。進徳自度又能 T2122_.53.0654a04: 度人。如何改操趨走風塵。坐不暖席馳務西 T2122_.53.0654a05: 東。劇如徭役縣官所牽。經道不通戒徳不全。 T2122_.53.0654a06: 朋友嗤弄同學棄捐。如是出家徒喪天年。今
T2122_.53.0654a09: 從容豁然離俗。志存玄妙軌眞守樸。得度廣 T2122_.53.0654a10: 濟普蒙添福。如何無心仍著染觸。空靜長 T2122_.53.0654a11: 短銖兩斗斛。與世諍利何異僮僕。經道不明 T2122_.53.0654a12: 徳行不足。如是出家徒自毀辱。今故誨示宜
T2122_.53.0654a15: 計富貧。尚其清修自利利人。減割之重一米 T2122_.53.0654a16: 七斤。如何怠慢不能報恩。倚縱游逸身意虚 T2122_.53.0654a17: 煩。無戒食施死入太山。燒鐵爲食融銅灌 T2122_.53.0654a18: 胭。如斯之痛法句所陳。今故誨約宜改自
T2122_.53.0654a21: 神。衆生蒙祐并度所親。如何無心隨俗浮沈。 T2122_.53.0654a22: 縱其四大恣其五根。道徳遂淺世事更深。如
T2122_.53.0654a25: 何擾動不樂閑居。經道損耗世事有餘。清白 T2122_.53.0654a26: 不履反入泥塗。隙影之命或在須臾。地獄之
T2122_.53.0654a29: 麁坐起令端。飮食雖疏出言可飡。夏則耐暑 T2122_.53.0654b01: 冬能忍寒。能自守節不飮盜泉。不肖之聚 T2122_.53.0654b02: 足不望前。久處私室如臨至尊。學雖不多可 T2122_.53.0654b03: 齊上賢。如是出家足報二親。宗族知識一切
T2122_.53.0654b06: 經下士修龕塔寺經營。豈可殺日一無所 T2122_.53.0654b07: 成。立身無聞可謂唐生。今故誨汝宜自端情
T2122_.53.0654b10: 修經道制己履眞。如何無心更染俗因。經道 T2122_.53.0654b11: 已薄行無毛分。言非可貴徳非可珍。師友致 T2122_.53.0654b12: 累恚恨日殷。如是出家損法辱身。思之念之 T2122_.53.0654b13: 好自將身 T2122_.53.0654b14: 齊鄴東大覺寺釋僧範。姓李。平郷人也。戒徳 T2122_.53.0654b15: 清高守禁無虧。甞宿他寺意欲聞戒。至於十 T2122_.53.0654b16: 五日説戒之夜。衆議共停説戒乃爲法集。有 T2122_.53.0654b17: 僧升座將欲竪義。叙云。堅論法相深會聖 T2122_.53.0654b18: 言。布薩常聞撃難爲勝。忽見一神形高丈餘 T2122_.53.0654b19: 貌甚雄峻。壅聳驚人來到座前。問竪義者。今 T2122_.53.0654b20: 是何日。答曰。是布薩日。神即以手搨之。曳之 T2122_.53.0654b21: 下座委頓垂死。次問上座。問答同前。搨還將 T2122_.53.0654b22: 死*倰害二三上座已。神還掉臂而出。當時道 T2122_.53.0654b23: 俗共覩非一。範師既見斯異。乃自勤力兼策 T2122_.53.0654b24: 大衆。至於一生無敢説欲。縱有病重不堪勝 T2122_.53.0654b25: 輿。請僧就病人所恭敬説戒。闔境僧尼承斯
T2122_.53.0654b28: T2122_.53.0654b29: T2122_.53.0654c01: T2122_.53.0654c02: T2122_.53.0654c03: T2122_.53.0654c04: 西明寺沙門釋道*世撰 T2122_.53.0654c05: T2122_.53.0654c06: 不孝篇第五十
T2122_.53.0654c09: 部 業因部 T2122_.53.0654c10: 述意部第一 T2122_.53.0654c11: 竊聞。孝誠忠敬。高邁董之賢。反慢尊親。 T2122_.53.0654c12: 罪過王寄之逆。是以木非親母。供則響溢千 T2122_.53.0654c13: 齡。凡非聖僧。敬則光逾萬代。理應傾心頂戴。 T2122_.53.0654c14: 獲福無邊。何得起慢高心反生輕侮也。所以 T2122_.53.0654c15: 立身行道。揚名於後代。終身盡孝。寔建國 T2122_.53.0654c16: 之美。故念子路見於孔丘曰。由事二親之 T2122_.53.0654c17: 時。常食藜藿之食。爲親負米。百里之外。親沒 T2122_.53.0654c18: 之後。南游於楚。從車百乘積粟萬鍾。累茵而 T2122_.53.0654c19: 坐。列鼎而食。猶願食藜藿之食爲親負米。不 T2122_.53.0654c20: 可復得。毎感斯言。雖存若亡。父母之恩。云何 T2122_.53.0654c21: 可報。慈深河海。孝若涓塵。永慕長號。痛貫心 T2122_.53.0654c22: 首。俗稱乳哺生我肉身。一世之恩尚復難報。 T2122_.53.0654c23: 況復如來大悲普洽等同一子。拔除三塗得 T2122_.53.0654c24: 離四生長。辭八苦永御三乘。靜思恩重。豈 T2122_.53.0654c25: 同凡俗内心崩潰如焚如灼。情切於理痛甚 T2122_.53.0654c26: 刀割。歴劫瞻敬長薦珍羞。亦未能報須臾之 T2122_.53.0654c27: 恩。故涅槃經云。佛有一味大慈悲。愍念衆生 T2122_.53.0654c28: 如一子。衆生不知佛能救。毀謗如來及法僧 T2122_.53.0654c29: 引證部第二 T2122_.53.0655a01: 如末羅王經云。人問世尊。何等爲父母力。佛 T2122_.53.0655a02: 言。謂受父母身體。乳哺育養之恩。或從地積 T2122_.53.0655a03: 珍寶。上至二十八天。悉以施人。不如供養父 T2122_.53.0655a04: 母。是爲父母力 T2122_.53.0655a05: 又増一阿含經云。爾時世尊告諸比丘。有二 T2122_.53.0655a06: 法與凡夫人得大功徳成大果報。一供養父 T2122_.53.0655a07: 母。二供養一生補處菩薩。施此二人獲大功 T2122_.53.0655a08: 徳受大果報。若復有人。以父著左肩上。以母 T2122_.53.0655a09: 著右肩上。至千萬歳。衣被飯食床榻臥具病 T2122_.53.0655a10: 痩醫藥。即於肩上放屎尿。猶不能得報恩。 T2122_.53.0655a11: 當知父母恩重。施育之時將護不失時節。供 T2122_.53.0655a12: 養孝順 T2122_.53.0655a13: 又地獄經云。爲人弟子説師僧過者。設師有 T2122_.53.0655a14: 實命終必入地獄噉其舌根。若得好食美菓 T2122_.53.0655a15: 等。不與父母師僧先自食噉。墮餓鬼中。後生 T2122_.53.0655a16: 爲人貧窮。若人含毒向師長入鐵杙地獄。後 T2122_.53.0655a17: 生毒蛇中。若惡心學父母師長語入融銅地 T2122_.53.0655a18: 獄。後生爲人謇吃 T2122_.53.0655a19: 又薩婆多論云。寧破塔壞像不説他麁罪。若 T2122_.53.0655a20: 説則破法身。不問前比丘有罪無罪。皆不得 T2122_.53.0655a21: 説 T2122_.53.0655a22: 又敬師經云。一日三時應參師進止。若參師 T2122_.53.0655a23: 來不見時。應持土塊草木以爲記驗。天時若 T2122_.53.0655a24: 熱日別三時以扇扇師。若有比丘於彼師所 T2122_.53.0655a25: 或和尚邊。不生敬心道説長短。於將來世別 T2122_.53.0655a26: 有一小地獄。名爲拒撲。當經是中。墮彼處已 T2122_.53.0655a27: 一身四頭身體倶燋。於彼獄處復有諸蟲。名 T2122_.53.0655a28: 曰鉤嘴。常噉舌根。若從他聞一四句偈。於 T2122_.53.0655a29: 各千千劫取彼和尚阿闍梨等。荷擔肩上。或 T2122_.53.0655b01: 時背負頂戴。亦未能報也 T2122_.53.0655b02: 又毘曇論云。若病人及與説法師近佛諸菩 T2122_.53.0655b03: 薩施者得大果報 T2122_.53.0655b04: 又六度集經云。昔者菩薩身爲鶴鳥。生子有 T2122_.53.0655b05: 三。時國大旱無以食之。自裂腋下肉以濟其 T2122_.53.0655b06: 命。三子疑曰。斯肉氣味與母身氣相似無異。 T2122_.53.0655b07: 得無吾母以身肉飼吾等乎。三子愴然有悲 T2122_.53.0655b08: 猛之情。又曰。寧殞吾命不損母體也。於是閉 T2122_.53.0655b09: 口不食。母覩不食而更索焉。天神歎曰。母慈 T2122_.53.0655b10: 慧難喩。子孝希有也。諸天祐之。願即從 T2122_.53.0655b11: 心。佛告諸比丘。鶴母者吾身是也。三子者舍 T2122_.53.0655b12: 利弗目連阿難是也。菩薩慈*慧度無極行布 T2122_.53.0655b13: 施如是 T2122_.53.0655b14: 又四十二章經云。佛言。飯凡人百。不如飯一 T2122_.53.0655b15: 善人。飯善人千。不如飯持五戒者一人。飯持 T2122_.53.0655b16: 五戒者萬人。不如飯一須陀洹。飯須陀洹百 T2122_.53.0655b17: 萬人。不如飯一斯陀含。飯斯陀含千萬人。不 T2122_.53.0655b18: 如飯一阿那含。飯阿那含一億人。不如飯一 T2122_.53.0655b19: 阿羅漢。飯阿羅漢十億人。不如飯辟支佛一 T2122_.53.0655b20: 人。飯辟支佛百億人。不如以三尊之教度其 T2122_.53.0655b21: 一世二親。教親千億人。不如飯一佛擧願求 T2122_.53.0655b22: 佛。擧願求佛欲濟衆生也。飯善人福最大深 T2122_.53.0655b23: 重。凡人事天地鬼神。不如孝其親矣。二親最 T2122_.53.0655b24: 神也 T2122_.53.0655b25: 又雜寶藏經云。昔過去久遠。雪山之中有一 T2122_.53.0655b26: 鸚鵡。父母都盲。常取好菓先奉父母。當於 T2122_.53.0655b27: 爾時有一田主。初種穀時而作願言。所種之 T2122_.53.0655b28: 穀要與衆生而共噉食。時鸚*鵡子以彼田主 T2122_.53.0655b29: 先有施心。常取其穀以供父母。田主行穀見 T2122_.53.0655c01: 有蟲鳥揃穀穗處。瞋恚懊惱便設羅網捕得 T2122_.53.0655c02: 鸚*鵡。鸚*鵡爾時語田主言。田主。先有好心 T2122_.53.0655c03: 布施。故敢來取。如何今者而見網捕。田主問 T2122_.53.0655c04: 言。取穀爲誰。鸚*鵡答言。有盲父母願以奉 T2122_.53.0655c05: 之。田主語言。自今以後常於此取勿生疑難。 T2122_.53.0655c06: 畜生尚爾。孝養父母。豈況於人。佛告比丘。昔 T2122_.53.0655c07: 鸚*鵡者。今我身是。時田主者。舍利弗是。盲 T2122_.53.0655c08: 父母者。今我父母淨飯王摩耶夫人是。由昔 T2122_.53.0655c09: 孝養今得成佛◎ T2122_.53.0655c10: ◎太子部第三 T2122_.53.0655c11: 如報恩經云。佛告阿難。過去久遠無量無邊 T2122_.53.0655c12: 阿僧祇劫有佛出世。號毘婆尸。入涅槃後。於 T2122_.53.0655c13: 像法中波羅柰國王名羅闍。其王統領六十 T2122_.53.0655c14: 小國。王有太子作小國王。有一大臣名羅睺 T2122_.53.0655c15: 羅。心生惡逆殺害大王并二太子。王最小子 T2122_.53.0655c16: 作邊國王。仁性調善天神敬愛。生一太子名 T2122_.53.0655c17: 須闍提。年始七歳。聰明慈孝。王甚愛念。時神 T2122_.53.0655c18: 語王。羅睺大臣謀奪國位。收殺父王并殺二 T2122_.53.0655c19: 兄。軍馬不久當來殺王。今可逃避。王聞是語 T2122_.53.0655c20: 心驚毛竪。仰而問曰。卿是何人。但聞其聲不 T2122_.53.0655c21: 見其形。所宣實不。即報王言。我是大王守宮 T2122_.53.0655c22: 殿神。以王福徳正法治國不枉人民故先相 T2122_.53.0655c23: 告。王宜速出衰禍不久正爾當至。王聞是已 T2122_.53.0655c24: 即入宮中。便自思惟。欲投他國。時向隣國有 T2122_.53.0655c25: 其二道。一道計行七日乃到。一道計行十四 T2122_.53.0655c26: 日至。王即尋辦七日糧食抱兒而去。夫人隨 T2122_.53.0655c27: 後。時去怱怱心意荒錯迷惑誤著十四日 T2122_.53.0655c28: 道。其路嶮難復無水草。初發唯將一人食糧。 T2122_.53.0655c29: 而於今者三人共食。數日糧盡前路猶遠。王 T2122_.53.0656a01: 與夫人擧聲大哭。怪哉苦哉。我從生來未曾 T2122_.53.0656a02: 聞有如是苦惱。何其今日身自更之。窮厄並 T2122_.53.0656a03: 至。擧身投地自悔言。我等宿世作何惡行今 T2122_.53.0656a04: 受此禍。思已大哭悶絶躄地。復自思念。不可 T2122_.53.0656a05: 三人併命此死。宜殺夫人取肉活身并續子 T2122_.53.0656a06: 命。念已拔刀欲殺夫人。其子見王欲殺其母。 T2122_.53.0656a07: 前捉王手問其因縁。王即洟泣悲涙滿目。微 T2122_.53.0656a08: 聲語子。欲殺汝母取其血肉以續餘命。若不 T2122_.53.0656a09: 殺者亦當自死。我身亦爾。今者死活竟何所 T2122_.53.0656a10: 在。爲活子命欲殺汝母。子白父言。王若殺母 T2122_.53.0656a11: 倶亦不食。何處有子噉於母肉。既不噉肉子 T2122_.53.0656a12: 當倶死。王今宜可殺子取肉濟父母命。王聞 T2122_.53.0656a13: 子言。即便悶絶踠轉躄地。而語子言。子如 T2122_.53.0656a14: 吾目。何處有人自挑目食。吾寧喪命。終不殺 T2122_.53.0656a15: 子噉其肉也。子又語父言。若斷子命肉則臭 T2122_.53.0656a16: 爛。未得幾日。唯願父母。宜可日日就子身上 T2122_.53.0656a17: 割肉三斤分作三分二分奉父母一分自食以 T2122_.53.0656a18: 續身命。父隨子言。割肉三斤支命進路。二日 T2122_.53.0656a19: 未到身肉轉盡。骨節相連餘命未斷。即便倒 T2122_.53.0656a20: 地。父母見已尋前抱持擧聲大哭。而作是言。 T2122_.53.0656a21: 我等無状横噉汝肉。使汝苦痛。前路猶遠未 T2122_.53.0656a22: 達所在。汝肉已盡。今者併命聚屍一處。子諫 T2122_.53.0656a23: 父言。已噉子肉進路至此。計前里程餘一日 T2122_.53.0656a24: 在。子身今者捨命在此。仰願父母莫如凡人 T2122_.53.0656a25: 併命一處。可於子身諸支節間悉割餘肉。用 T2122_.53.0656a26: 濟父母可達所在。父母隨言。割得少肉分作 T2122_.53.0656a27: 三分。一分與兒。二分自食。食已別去。子起立 T2122_.53.0656a28: 住看父母去。父母爾時擧聲大哭隨路而去。 T2122_.53.0656a29: 父母去遠不見太子。戀其父母目不暫捨。良 T2122_.53.0656b01: 久躄地。身體血出蚊虻唼食。楚毒苦痛不可 T2122_.53.0656b02: 復言。餘命未斷發聲立誓。願宿世殃惡從是 T2122_.53.0656b03: 除盡。自今已往更不敢作。今我身肉供養父 T2122_.53.0656b04: 母。願我父母常得餘福。臥安覺安。不見惡夢。 T2122_.53.0656b05: 天護人愛。縣官盜賊陰謀消滅。觸事吉祥。餘 T2122_.53.0656b06: 身血肉施此諸蟲皆使飽滿。令我來世得成 T2122_.53.0656b07: 佛道。施以法食除汝飢渇生死重病。發是願 T2122_.53.0656b08: 時。天地大動日無精光。帝釋見已即便化作 T2122_.53.0656b09: 師子虎狼。恐怖太子欲來齧。太子語言。 T2122_.53.0656b10: 汝欲噉我隨意取食。何爲見怖。釋即語言。我 T2122_.53.0656b11: 非師子虎狼之屬。是天帝釋。故來試卿。太子 T2122_.53.0656b12: 聞已歡喜無量。釋問太子。汝於今者難捨能 T2122_.53.0656b13: 捨。能以身肉供養父母。如是功徳願作何等。 T2122_.53.0656b14: 天王人王梵王魔王耶。太子答言。我不願此 T2122_.53.0656b15: 欲求佛道度脱一切。天王釋言。佛道長遠。 T2122_.53.0656b16: 久受勤苦。然後乃成。汝云何能受如是苦。太 T2122_.53.0656b17: 子答言。假使熱輪在我頂上。終不以苦退於 T2122_.53.0656b18: 佛道。天帝釋言。汝唯空言。誰當信汝。太子 T2122_.53.0656b19: 尋即立誓願言。若我欺誑天*帝釋者。令我身 T2122_.53.0656b20: 瘡始終莫合。若不爾者。令我平復血變爲乳。 T2122_.53.0656b21: 太子誓已。即時身體平復如故。血白爲乳。身 T2122_.53.0656b22: 體形容端正倍常。帝釋即讃言。若得佛道願 T2122_.53.0656b23: 先度我。爾時父母到隣國已。向彼國王具説 T2122_.53.0656b24: 上事。吾子孝養身肉供養其事如是。隣王聞 T2122_.53.0656b25: 已感其慈孝。即與兵衆遣還歸國。往伐羅睺。 T2122_.53.0656b26: 父將兵衆順道還過與子別處。即自念言。吾 T2122_.53.0656b27: 子死矣。當收身骨還歸本國。擧聲悲哭隨路 T2122_.53.0656b28: 求覓。遙見太子身體平復端正倍常。即前抱 T2122_.53.0656b29: 持悲喜交集。語太子言。兒今活耶。爾時太子 T2122_.53.0656c01: 具以上事向父母説。父母歡喜共載大象還歸 T2122_.53.0656c02: 本國。太子福徳慈孝力故伐得本國。父王即立 T2122_.53.0656c03: 太子爲王。佛告阿難。爾時父者。今現我父悦 T2122_.53.0656c04: 頭檀是。爾時母者。今現我母摩耶夫人是。太 T2122_.53.0656c05: 子者今我身是。時帝釋者今阿若憍陳如是」 T2122_.53.0656c06: 睒子部第四 T2122_.53.0656c07: 如睒子經云。過去世時。迦夷國中有一長者。 T2122_.53.0656c08: 無有兒子。夫妻喪目。心願入山求無上道。修 T2122_.53.0656c09: 清淨志信樂空閑。時有菩薩名一切妙見。心 T2122_.53.0656c10: 作念言。此人發意微妙。眼無所見。若入山者 T2122_.53.0656c11: 必遇枉害。菩薩壽終願生長者家。名之爲睒。 T2122_.53.0656c12: 至孝仁慈奉行十善。晝夜精進奉事父母。如 T2122_.53.0656c13: 人事天。年過十歳。睒子長跪白父母言。本發 T2122_.53.0656c14: 大意欲入深山求志空寂無上正眞。豈以子 T2122_.53.0656c15: 故而絶本願。父母取語便即入山。睒以家中 T2122_.53.0656c16: 財物皆施貧者。便至山中以草爲屋。施作床 T2122_.53.0656c17: 褥。不寒不熱。常得其宜。入山一年。衆果豐 T2122_.53.0656c18: 美食之皆甘。泉水涌出清而且涼。池華五色 T2122_.53.0656c19: 鳥獸音樂。慈心相向無復害意。睒至孝慈蹈 T2122_.53.0656c20: 地恐痛。天神山神常作人形晝夜慰勞。睒著 T2122_.53.0656c21: 鹿皮衣提瓶取水。麋鹿衆鳥亦復往飮。不相 T2122_.53.0656c22: 畏難。時有迦夷國王。入山射獵。王見水邊群 T2122_.53.0656c23: 鹿引弓射之。箭誤中睒胸。睒被毒箭擧聲大 T2122_.53.0656c24: 呼言。誰持一箭射殺三道人。王聞人聲即便下 T2122_.53.0656c25: 馬往到睒前。睒謂王言。象坐牙死。犀坐角亡。 T2122_.53.0656c26: 翠爲毛終。麋鹿爲皮肉。我今無事正坐何等 T2122_.53.0656c27: 死耶。王問睒言。卿是何等人。被鹿皮衣與禽 T2122_.53.0656c28: 獸無異。睒言。我是王國人。與盲父母倶來學 T2122_.53.0656c29: 道二十餘年。未曾爲虎狼毒蟲所見枉害。今 T2122_.53.0657a01: 我爲王所射殺。登爾之時山中暴風切起吹 T2122_.53.0657a02: 折樹木。百鳥悲鳴。師子熊羆走獸之輩。皆大 T2122_.53.0657a03: 號呼。日無精光流泉爲竭。衆華萎死雷電動 T2122_.53.0657a04: 地。時盲父母驚起相謂曰。睒行取水經久不 T2122_.53.0657a05: 還。將無爲毒蟲所害。禽獸號呼不如常時。風 T2122_.53.0657a06: 起樹折必有災異。王時怖懼大自悔責。我作 T2122_.53.0657a07: 無状。本欲射鹿箭誤相中射殺道人。其罪甚 T2122_.53.0657a08: 重。坐貪小肉而受重殃。我今一國珍寶之物。 T2122_.53.0657a09: 宮殿妓女丘墎城邑以救子命。時王便以 T2122_.53.0657a10: 手挽拔睒*胸箭。深不得出。飛鳥走獸四面雲 T2122_.53.0657a11: 集號呼動山。王益慞怖。三百六十節。節節 T2122_.53.0657a12: 皆動。睒語言。非王之過。自我宿罪所致。我不 T2122_.53.0657a13: 惜身命。但憐盲父母。年既衰老兩目復盲。一 T2122_.53.0657a14: 旦無我亦當終歿。無瞻視者以是懊惱。非爲 T2122_.53.0657a15: 毒痛。王復重言。我寧入泥犁百劫受罪。使睒 T2122_.53.0657a16: 得活。若子命終我不還國。便住山中供養卿 T2122_.53.0657a17: 父母。如卿在時。勿以爲念。諸天龍神皆當證 T2122_.53.0657a18: 知。不負此誓。睒聞王誓。心喜悦豫。雖死不 T2122_.53.0657a19: 恨。以我父母仰累大王。供養道人現世罪滅 T2122_.53.0657a20: 得福無量。王言。卿語我父母處。及卿未死使 T2122_.53.0657a21: 我知之。睒即指示。從此歩徑。去此不遠自當 T2122_.53.0657a22: 見一草屋。我父母在中。王徐徐行。勿令我父 T2122_.53.0657a23: 母怖懼。以善權方便解寤其意爲我上謝。 T2122_.53.0657a24: 無常今至。當就後世。不惜我命但念父母。年 T2122_.53.0657a25: 老兩目復盲。一旦無我無所依仰以是懊惱。 T2122_.53.0657a26: 用自酷毒死自常。分宿罪所致無得脱者。今 T2122_.53.0657a27: 自懺悔。願罪滅福生。世世相値不相遠離。願 T2122_.53.0657a28: 父母終保年壽。勿有憂患。天龍鬼神。常隨護 T2122_.53.0657a29: 助災害消滅。王領此言便將數人。徑詣父母 T2122_.53.0657b01: 所。王去之後睒便奄絶。鳥獸號呼繞睒屍上 T2122_.53.0657b02: 口舐*胸血。盲父母聞聲以益憎怖。王行既疾 T2122_.53.0657b03: 觸動草木。肅有人聲。父母驚言。此是何人非 T2122_.53.0657b04: 我子行。王言。我是迦夷國王。聞道人在山學 T2122_.53.0657b05: 道故來供養。父母言。大王善來。勞屈威尊遠 T2122_.53.0657b06: 臨草野。王體安不。宮殿夫人太子官屬國民 T2122_.53.0657b07: 皆安善不。風雨和調五穀豐足隣國不相侵害 T2122_.53.0657b08: 不。王答道人言。蒙道人恩皆自平安。王問訊 T2122_.53.0657b09: 盲父母言。來在山中勞心勤苦。樹木之間飛 T2122_.53.0657b10: 鳥走獸無侵害不。山中寒暑隨時安不。盲父 T2122_.53.0657b11: 母言。蒙王厚恩常自安隱。我有孝子名睒。常 T2122_.53.0657b12: 與我取菓蓏泉水*常自豐饒。山中風雨和調 T2122_.53.0657b13: 無有乏短。我有草席可坐菓蓏可食。睒行取 T2122_.53.0657b14: 水旦欲來還。王聞傷心涙出。且言。我罪惡無 T2122_.53.0657b15: 状入山射獵。見水邊群鹿引弓射之。箭誤中 T2122_.53.0657b16: 睒故來相語。父母聞之擧身自撲。如大山崩。 T2122_.53.0657b17: 地乃爲動。王便自前扶牽。父母號哭仰天自 T2122_.53.0657b18: 説。我子孝慈蹈地恐痛。有何等罪而射殺之。 T2122_.53.0657b19: 向者風起樹木百鳥一時悲鳴。疑我子死。其 T2122_.53.0657b20: 母啼呼。父言。且止。人生必死不可得却。今且 T2122_.53.0657b21: 問王射睒何許。今爲死活。王説睒言。父母感 T2122_.53.0657b22: 絶。我一且無子倶亦當死 T2122_.53.0657b23: 依雜寶藏經云。王便悲泣而説偈言 T2122_.53.0657b24: 我爲斯國王 游獵於此山 T2122_.53.0657b25: 但欲射禽獸 不覺中害人 T2122_.53.0657b26: 我今捨王位 來事盲父母 T2122_.53.0657b27: 與汝子無異 愼莫生憂苦 T2122_.53.0657b28: 盲父母以偈答王言 T2122_.53.0657b29: 我子慈孝順 天上人中無 T2122_.53.0657c01: 王雖見憐愍 何得如我子 T2122_.53.0657c02: 王當見憐愍 願將示子處 T2122_.53.0657c03: 得在兒左右 併命意分足 T2122_.53.0657c04: 於是王將父母向兒所。椎胸懊惱號咷而言。 T2122_.53.0657c05: 我子慈仁孝順無比天神山神樹神河池諸 T2122_.53.0657c06: 神。皆向説偈言 T2122_.53.0657c07: 釋梵天世主 云何不佐助 T2122_.53.0657c08: 我之孝順子 使見如此苦 T2122_.53.0657c09: 深感我孝子 而速救濟命 T2122_.53.0657c10: 又睒子經云。願王牽我二人往臨屍上。王即 T2122_.53.0657c11: 牽盲父母往到屍上。父抱其脚。母抱其頭。仰 T2122_.53.0657c12: 天大呼。母便以舌舐睒*胸瘡。願毒入我口。 T2122_.53.0657c13: 我年已老目無所見。以身代子。睒活我死。死 T2122_.53.0657c14: 不恨也。睒若至孝天地所知者。箭當拔出毒 T2122_.53.0657c15: 藥當除。睒當更生。於是第二忉利天王座即 T2122_.53.0657c16: 爲動。以天眼見二道人抱子呼哭。乃聞第四 T2122_.53.0657c17: 兜術天宮皆動。釋梵四天王即從第四天王 T2122_.53.0657c18: 如人屈伸臂頃。來下睒前以神藥灌睒口中。 T2122_.53.0657c19: 藥入睒口箭自拔出。更活如故。父母驚喜。見 T2122_.53.0657c20: 睒已死更活兩目皆開。飛鳥走獸皆大歡喜。 T2122_.53.0657c21: 風息雲消日爲重光。泉水涌出衆華五色。樹 T2122_.53.0657c22: 木華榮倍於常時。王大歡喜不能自勝。禮天 T2122_.53.0657c23: 帝釋還禮父母及與睒子。願以國財以上道 T2122_.53.0657c24: 人。睒曰。王欲報恩者。王且還國安隱人民皆 T2122_.53.0657c25: 令奉戒。王勿復射獵夭傷蟲獸。現世身不安 T2122_.53.0657c26: 隱。壽盡當入泥犁中。人居世間。恩愛暫有。別 T2122_.53.0657c27: 離久長。不可常保。王宿有功徳今得爲王。莫 T2122_.53.0657c28: 以得自在故而自放逸。王自悔責。從今已後 T2122_.53.0657c29: 當如睒教。從者數百皆大踊躍奉持五戒。王 T2122_.53.0658a01: 辭還宮。令國中諸有盲父母如睒比者。皆當 T2122_.53.0658a02: 供養。不得捐捨。犯者重罪。於是國中皆如王 T2122_.53.0658a03: 教。奉持五戒十善。死得生天無入三惡 T2122_.53.0658a04: 佛告阿難。宿世睒子者我身是也。盲父者今 T2122_.53.0658a05: 父王悦頭檀王是。盲母者夫人摩耶是。迦夷 T2122_.53.0658a06: 國王者阿難是也。時天帝釋者彌勒是。使我 T2122_.53.0658a07: 疾成無上正眞道者。皆由孝徳也 T2122_.53.0658a08: 業因部第五 T2122_.53.0658a09: 如雜寶藏經云。佛言。若人於父母所作少供 T2122_.53.0658a10: 養。獲福無量。少作不順罪亦無量。我於過去 T2122_.53.0658a11: 久遠世時。生波羅柰國爲長者子。字慈童女。 T2122_.53.0658a12: 其父早喪與母共居。家貧賣薪日得兩錢奉 T2122_.53.0658a13: 養於母。方計轉勝。日得四錢以供於母。遂復 T2122_.53.0658a14: 漸差日得八錢供養於母。後人投趣獲利轉 T2122_.53.0658a15: 多。日得十六錢奉給於母。衆人見其聰明福 T2122_.53.0658a16: 徳。皆來勸之入海採寶。聞已白母。母見慈孝 T2122_.53.0658a17: 謂不能去。戲語之言。聽汝入海。兒即結伴剋 T2122_.53.0658a18: 日已定辭去。母即抱兒啼哭而言。不待我死 T2122_.53.0658a19: 何由得去。兒已許他恐負言信。便自掣出絶 T2122_.53.0658a20: 母頭髮傷數十根。遂去入海多得寶還。至於 T2122_.53.0658a21: 中路徒伴在前。童女獨後失伴錯道。到一山 T2122_.53.0658a22: 上見瑠璃城。飢渇往趣有四玉女。四如意 T2122_.53.0658a23: 珠作唱伎樂。出城來迎。四萬歳中受大快 T2122_.53.0658a24: 樂。復生厭心捨之而去。見玻城有八玉 T2122_.53.0658a25: 女。八如意珠作樂來迎。八萬歳中極大歡 T2122_.53.0658a26: 喜。後厭捨去。至白銀城有十六玉女。十六 T2122_.53.0658a27: 如意珠如前來迎。十六萬歳受大快樂。後復 T2122_.53.0658a28: 捨去。至黄金城有三十二玉女。三十二如 T2122_.53.0658a29: 意珠如前來迎。三十二萬歳受大快樂。後厭 T2122_.53.0658b01: 捨去。到一鐵城。入見一人頭戴火輪。捨著童 T2122_.53.0658b02: 女頭上而去。時慈童女即問獄卒。我戴此輪 T2122_.53.0658b03: 何時可脱。獄卒答言。世間有人作罪福業。如 T2122_.53.0658b04: 汝入海經歴諸城。然後當來代汝受罪。若無 T2122_.53.0658b05: 代者終不墮地。復問。我昔作何罪福。獄卒答 T2122_.53.0658b06: 言。汝昔兩錢供養母故。得琉璃城四如意珠 T2122_.53.0658b07: 及四玉女。四萬歳中受其快樂。四錢供母。得 T2122_.53.0658b08: *玻城八如意珠及八玉女。八萬歳中受諸 T2122_.53.0658b09: 快樂。八錢供母。得白銀城十六如意珠十六 T2122_.53.0658b10: 玉女。十六萬歳受於快樂。以十六錢供養母 T2122_.53.0658b11: 故得黄金城。有三十二如意珠三十二玉女。 T2122_.53.0658b12: 三十二萬歳受大快樂。以絶母髮今得鐵城 T2122_.53.0658b13: 火輪之報。有人代汝乃可得脱。復問獄卒。今 T2122_.53.0658b14: 此獄中頗有受罪如我比不。答言。無量不 T2122_.53.0658b15: 可稱計。聞已念言。我會不免。願使一切應受 T2122_.53.0658b16: 苦者盡集我。身作是念已鐵輪即墮。獄卒見 T2122_.53.0658b17: 已鐵叉打頭。尋即命終生兜率天。佛告比丘。 T2122_.53.0658b18: 昔慈童女今我身是。以是因縁。於父母所少 T2122_.53.0658b19: 作善惡獲報無量。是故應勤供養父母。又成 T2122_.53.0658b20: 實論云。如來於諸聖人及父母等。起善惡業 T2122_.53.0658b21: 則受現報。又文殊問經。佛説偈云 T2122_.53.0658b22: 日月照諸華 無有恩報想 T2122_.53.0658b23: 如來無所取 不求報亦然 T2122_.53.0658b24: 頌曰 T2122_.53.0658b25: 入朝輔王 立志存忠 居家事親 T2122_.53.0658b26: 敬誠孝終 況佛大恩 普濟無窮 T2122_.53.0658b27: 酬恩報徳 豈墮虔躬
T2122_.53.0658c01: 丁蘭有刻木之感董永有自賣之感 T2122_.53.0658c02: 陳遺有燋飯之感姜詩有取水之感 T2122_.53.0658c03: 呉逵有供葬之感蕭固有延葬之感 T2122_.53.0658c04: 呉沖有哀慟之感王虚之有疾愈之感 T2122_.53.0658c05: 伯兪有泣孃之感石奢有代死之感 T2122_.53.0658c06: 孝婦有養姑之感雄和有投水之感 T2122_.53.0658c07: 王千石有墳墓之感 T2122_.53.0658c08: 舜父有目失始時微微。至後妻之言。舜有井 T2122_.53.0658c09: 穴之。舜父在家貧厄。邑市而居。舜父夜臥 T2122_.53.0658c10: 夢見一鳳皇自名爲雞。口銜米以哺。已言雞 T2122_.53.0658c11: 爲子孫視之是鳳*皇。黄帝夢書言之。此子孫 T2122_.53.0658c12: 當有貴者。舜占猶也。比年糴稻穀中有錢。舜 T2122_.53.0658c13: 也乃三日三夜仰天自告過。因至是聽常與 T2122_.53.0658c14: 市者聲故。一人。舜前之目霍然開。見舜感 T2122_.53.0658c15: 傷市人。大聖至孝道所神明矣 T2122_.53.0658c16: 又郭巨。河内温人。甚富。父沒分財。二千萬 T2122_.53.0658c17: 爲兩分。弟已獨取母供養住。自比隣有凶宅 T2122_.53.0658c18: 無人居者。共推與居無患。妻生男。慮養之則 T2122_.53.0658c19: 妨供養。乃令妻抱兒已掘地欲埋之。於土中 T2122_.53.0658c20: 得一釜黄金。金上有鐵券。曰賜孝子郭巨 T2122_.53.0658c21: *又丁蘭。河内野王人也。年十五喪母。刻木 T2122_.53.0658c22: 作母。事之供養如生。蘭妻夜火灼母面。母面 T2122_.53.0658c23: 發瘡。經二日妻頭髮自落。如刀鋸截。然後謝 T2122_.53.0658c24: 過。蘭移母大道。使妻從服三年拜伏。一夜忽 T2122_.53.0658c25: 如風雨。而母自還。隣人所假借。母顏和即與。
T2122_.53.0659a01: 公以供喪事。道逢一女。呼與語云。願爲君妻。 T2122_.53.0659a02: 遂倶至富公。富公曰。女爲誰。答曰。永妻。欲 T2122_.53.0659a03: 助償債。公曰。汝織三百匹。遣汝一旬乃畢。女 T2122_.53.0659a04: 出門謂永曰。我天女也。天令我助子償人債
T2122_.53.0659a07: 役*常帶嚢。毎煮食録其燋貽母。後孫恩亂聚 T2122_.53.0659a08: 得數斗。*常帶自隨。及敗多有餓死者。遺得 T2122_.53.0659a09: 活。母晝夜泣憶遺。目爲失明。耳爲無聞。遺還
T2122_.53.0659a12: 水溺死。婦痛惜。恐母知誑云行學。歳歳作衣 T2122_.53.0659a13: 投于江中。俄而泉涌出於舍側。味如江水甘
T2122_.53.0659a16: 喪。家貧壁立冬無被袴晝則傭賃夜還作塼 T2122_.53.0659a17: 夫妻執事無食自暇。朞年辦七墓十三棺。送 T2122_.53.0659a18: 耳傭直以供葬事。隣人乃悉折以爲賻一。無 T2122_.53.0659a19: 所取躬。耕償之晋。義熙三年。太守張崇禮辟 T2122_.53.0659a20: 之 T2122_.53.0659a21: *又蕭固。字季異。東海蘭陵人。何十四世孫。 T2122_.53.0659a22: 舊居沛。何倍長陵因家關中。少有孝謹遭喪 T2122_.53.0659a23: 六年。鴙鵲游狎其庭。獐鹿入其門牆。徴聘 T2122_.53.0659a24: 不就。固子芝。字英髦。孝心醇至。除尚書郎。 T2122_.53.0659a25: 有雉數十餘啄宿其上。常上直送至路。雉
T2122_.53.0659a28: 婢爲母作食。乃取蠐螬蟲蒸食之王氏甚以 T2122_.53.0659a29: 爲美。不知是何物。兒還。王氏語曰。汝行後婢 T2122_.53.0659b01: 進吾一食。甚甘美極。然非魚非肉。汝試問之。 T2122_.53.0659b02: 既而問婢。婢伏實是蠐螬。沖抱母慟哭。母
T2122_.53.0659b05: 父。二十年鹽酢不入口。病著床。忽有一人來 T2122_.53.0659b06: 問病。謂之曰。君病尋差。俄而不見。又所住屋 T2122_.53.0659b07: 夜有光。庭中橘樹隆冬三實。病果尋愈。咸
T2122_.53.0659b10: 今何泣也。對曰他日兪得笞常痛。今母力衰 T2122_.53.0659b11: 不能使痛。是以泣也 T2122_.53.0659b12: *又石奢。楚人。事親孝。昭王時爲令尹。行道 T2122_.53.0659b13: 遙見有殺人者。追之乃其父也。奢縱父而還 T2122_.53.0659b14: 自繋獄。使人言於王曰。夫以父立政不孝。廢
T2122_.53.0659b17: 苦。我已老。何惜餘年久累年少。遂自縊死。其 T2122_.53.0659b18: 女告官云。婦殺我母。官收繋之。拷掠治毒。孝 T2122_.53.0659b19: 婦不堪楚毒。自謀*伏之。時于公爲獄吏。曰 T2122_.53.0659b20: 此婦養姑十餘年。以孝聞徹。必不殺也。太守 T2122_.53.0659b21: 不聽。于公爭不得理。抱其獄辭哭於府而去。 T2122_.53.0659b22: 自後郡中枯旱三年後太守至。思求其所咎。 T2122_.53.0659b23: 于公曰。孝婦不當死。前太守枉殺之。咎當在 T2122_.53.0659b24: 此。太守即時身祭孝婦之墓。未返而大雨 T2122_.53.0659b25: 焉。長老傳云。孝婦名用青。青將死。車載十丈 T2122_.53.0659b26: 竹竿以懸五幡。立誓於衆曰。青若有罪願殺 T2122_.53.0659b27: 血當順下。青若枉死血當逆流。既行刑已其 T2122_.53.0659b28: 血青黄。縁幡竹而上極標。又縁幡而下云爾」 T2122_.53.0659b29: 揵爲符先泥和。其女者名雄泥和。至永建元 T2122_.53.0659c01: 年爲縣功。曹縣長趙祉遣泥和拜檄謁巴 T2122_.53.0659c02: 郡太守。以十月乘船於城湍。墮水死屍喪不 T2122_.53.0659c03: 得。雄哀慟號咷。命不圖存。告弟賢及夫。命 T2122_.53.0659c04: 勤覓父屍。若求不得。吾欲自沈覓之。時雄年 T2122_.53.0659c05: 二十七。有子男貢年五歳貰三歳。又爲作繍 T2122_.53.0659c06: 香嚢一枚。盛金珠環預嬰二子。哀號之聲不 T2122_.53.0659c07: 絶於口。昆族私憂。至十二月十五日父喪。未 T2122_.53.0659c08: 得。雄乘小船。於父墮處哭數聲竟自投水中。 T2122_.53.0659c09: 旋流沒底。見夢告弟。至二十一日與父倶出。 T2122_.53.0659c10: 投期如夢與父相持。並浮出江。縣長表言。郡 T2122_.53.0659c11: 太守蕭登承上尚書。遣戸曹掾爲雄立碑。圖
T2122_.53.0659c14: 謹見稱。尤精内典信心練行。貞觀六年父憂 T2122_.53.0659c15: 居喪過禮。一食長齋柴毀骨立。廬於墓左負 T2122_.53.0659c16: 土成墳。夜中常誦佛經宵分不寢。毎聞撃磬 T2122_.53.0659c17: 之聲非常清徹兼有異香延及數里。道俗聞
T2122_.53.0659c21: 述意部第一 T2122_.53.0659c22: 夫以立忠立孝。所以揚名於後代。行逆行乖。 T2122_.53.0659c23: 所以受報於來苦。孝逆昇沈善惡胡越。故大 T2122_.53.0659c24: 慈愍闍王之凶勃。譽羅雲之善徴。將恐不孝 T2122_.53.0659c25: 毒火無由而滅。惡逆重闇開了未期。譬如牢 T2122_.53.0659c26: 獄重囚具縈衆苦。抱長枷穿大械。帶金鉗負 T2122_.53.0659c27: 鐵鎖。捶撲其躯膿瘡穢爛。周遍形骸臭惡纒 T2122_.53.0659c28: 匝。而欲以此状求見慈父懇誠難覩也 T2122_.53.0659c29: 五逆部第二 T2122_.53.0660a01: 如智度論云。佛弟子提婆達多。是佛堂弟。出 T2122_.53.0660a02: 家學道誦得六萬法聚。精進修行滿十三年。 T2122_.53.0660a03: 其後爲供養故。來至佛所求學神通。佛告憍 T2122_.53.0660a04: 曇。汝觀五陰無常可以得道。亦得神通。而不 T2122_.53.0660a05: 爲説取通之法。出求舍利弗目揵連。乃至五 T2122_.53.0660a06: 百阿羅漢皆不爲説。言汝當觀五陰無常。可 T2122_.53.0660a07: 以得道。可以得通。是時阿難未得他心智。 T2122_.53.0660a08: 如佛所言。以授提婆達多。提婆達多受學通 T2122_.53.0660a09: 法已。入山不久便得五通。得五通已自念。誰 T2122_.53.0660a10: 當與我作檀越者。如王子阿闍世有大王相。 T2122_.53.0660a11: 欲與爲親厚。到天上取天食。還欝單越取自 T2122_.53.0660a12: 然粇米。至閻浮林中取閻浮菓。與王子阿闍 T2122_.53.0660a13: 世。或自變其身作象寶馬寶以惑其心。或作 T2122_.53.0660a14: 嬰孩種種變態以動其心。王子意惑。於柰園 T2122_.53.0660a15: 中大立精舍。四種供養。并種種雜供無物不 T2122_.53.0660a16: 備。以給提婆達多。日日率諸大臣。自送五百 T2122_.53.0660a17: 釜羹餅。提婆達多大得供養。而徒衆鮮少。自 T2122_.53.0660a18: 念我有三十相減佛未幾。直以弟子未集。若 T2122_.53.0660a19: 七衆圍繞與佛何異。如是思惟已生心破 T2122_.53.0660a20: 得五百弟子。舍利弗目揵連説法教化僧還 T2122_.53.0660a21: 和合。爾時提婆達多便生惡心。推山壓佛。金 T2122_.53.0660a22: 剛力士以金剛杵而遙擲之。碎石迸來傷佛 T2122_.53.0660a23: 足指。華色比丘尼呵之。復以拳打尼。尼即時 T2122_.53.0660a24: 眼出而死。作三逆罪。與惡邪師富蘭那外道 T2122_.53.0660a25: 等親厚。斷諸善根心無悔恨。復以惡毒著指 T2122_.53.0660a26: 爪中。欲因禮佛以中傷佛。欲去未到。於王舍 T2122_.53.0660a27: 城中地自然破裂。火車來迎生入地獄。提婆 T2122_.53.0660a28: 達多身有三十相。而不能忍伏其心。爲供養 T2122_.53.0660a29: 利故而作大罪生入地獄。又涅槃經云。善星 T2122_.53.0660b01: 比丘。雖復讀誦十二部經獲得四禪。乃至不 T2122_.53.0660b02: 解一偈一句一字之義。親近惡友退失四禪。 T2122_.53.0660b03: 退四禪已生惡邪見。作如是説。無佛無法無 T2122_.53.0660b04: 有涅槃。沙門瞿曇善知相法。是故能知他人 T2122_.53.0660b05: 心。乃至爾時如來即與迦葉往善星所。善星 T2122_.53.0660b06: 比丘遙見我來。見已即生惡邪之心。以惡心 T2122_.53.0660b07: 故生身陷入阿鼻地獄 T2122_.53.0660b08: 又如智度論説。欝陀羅伽仙人得五神通。日 T2122_.53.0660b09: 日飛到國王宮中食。王大夫人。如其國法捉 T2122_.53.0660b10: 足而禮。夫人手觸即失神通。從王求車乘駕 T2122_.53.0660b11: 而出。還其本處。入樹林間更求五通。乃至爲 T2122_.53.0660b12: 鳥急鳴以亂其意。捨樹至水邊求定。復聞魚 T2122_.53.0660b13: 鬪動水之聲。此人求禪不得。即生瞋恚。我當 T2122_.53.0660b14: 盡殺魚鳥。此人久後思惟得定。生非有想非 T2122_.53.0660b15: 無想處。於彼壽盡下生作飛狸。殺諸魚鳥作 T2122_.53.0660b16: 無量罪。墮三惡道。又云。有一比丘坐得四禪。 T2122_.53.0660b17: 生増上慢謂得阿羅漢。恃是而止不復求進 T2122_.53.0660b18: 命欲終。時見有四禪中陰相來。便生邪見。謂 T2122_.53.0660b19: 無涅槃佛爲欺我。惡邪生故即失四禪中陰 T2122_.53.0660b20: 便見阿鼻地獄泥犁中陰相來。命終即生阿 T2122_.53.0660b21: 鼻地獄。佛爲説偈云 T2122_.53.0660b22: 多聞持戒禪 未得無漏法 T2122_.53.0660b23: 雖有此功徳 此事不可信 T2122_.53.0660b24: 又未生怨經云。調達嫉佛徒衆。還告太子未 T2122_.53.0660b25: 生怨曰。汝父國寶以貢佛僧。國藏空竭。可早 T2122_.53.0660b26: 圖之即位爲王。吾興師往征佛也。子可爲王。 T2122_.53.0660b27: 吾當爲佛。兩得其所不亦善乎。則勅勢臣奪 T2122_.53.0660b28: 其印綬。付王獄禁。王意怡然照之宿殃。心 T2122_.53.0660b29: 無恐懼。重信佛言。王曰。吾有何過而罪我乎。 T2122_.53.0660c01: 皇后貴人率土巨細莫不哀慟。王顧哭者曰。 T2122_.53.0660c02: 佛説天地日月須彌山海有成必敗。盛者即 T2122_.53.0660c03: 衰。合會有離。生者必死。輪轉無際。身尚不 T2122_.53.0660c04: 保。何國之常。王謂太子曰。汝毎有疾吾爲燋 T2122_.53.0660c05: 心。欲以身命救危代汝。親之仁恩唯天爲上。 T2122_.53.0660c06: 汝懷何心忍爲逆惡。夫殺親者死入太山。吾 T2122_.53.0660c07: 是汝尊。以國惠汝。吾欲至佛請作沙門。太子 T2122_.53.0660c08: 曰。汝莫多云。吾獲宿願豈有赦哉。勅獄吏曰。 T2122_.53.0660c09: 絶其餉食以餓殺之。瓶沙王向佛所在稽首 T2122_.53.0660c10: 重拜曰。子有天地之惡。吾無絲髮之愆。仰 T2122_.53.0660c11: 天呼曰。痛乎。天豈有斯道哉。擧國巨細靡 T2122_.53.0660c12: 不哀慟。后謂太子曰。大王桎梏處在牢獄。 T2122_.53.0660c13: 坐臥須人欲見大王。寧不可乎。太子曰可。 T2122_.53.0660c14: 后淨身澡浴以蜜糗塗身。入見大王。面貌痩 T2122_.53.0660c15: 瘠不識本形。后曰。佛説榮樂無常罪苦有*常。 T2122_.53.0660c16: 王曰。獄吏絶餉飢渇日久。身有八十戸。戸有 T2122_.53.0660c17: 數百種蟲。擾吾腹中。血肉消盡壽命且窮。 T2122_.53.0660c18: 言之哽咽息絶復連。后曰。具照斯艱。妾以 T2122_.53.0660c19: 糗蜜塗身可就食之。當惟佛誡無忽憂心。王 T2122_.53.0660c20: 食畢已。向佛所在哽咽稽首。佛説榮福難保 T2122_.53.0660c21: 如幻如夢。誠如尊教。吾不懼死唯恨不面禀 T2122_.53.0660c22: 佛清化。與秋露子目連大迦葉講尊道奧。 T2122_.53.0660c23: 王謂后曰。如目連等。衆垢已除得六神通。 T2122_.53.0660c24: 尚爲貪嫉梵志所捶。豈況吾哉。爲惡殃追。人 T2122_.53.0660c25: 猶影響。佛時難遇神化難聞。禀其清化誠亦 T2122_.53.0660c26: 難値。吾今死矣遷神遠逝。夫欲建志莫尚佛 T2122_.53.0660c27: 教。汝愼守之防來禍矣。后聞王誡重更哀慟。 T2122_.53.0660c28: 爾時太子詰獄吏曰。絶王食久不死何爲。對 T2122_.53.0660c29: 曰。皇后入獄身塗糗蜜。貢以延命。太子曰。自 T2122_.53.0661a01: 今莫令后見王身。王飢勢起向佛所在稽首。 T2122_.53.0661a02: 即爲不飢。夜時爲明。太子聞令塞窓牖。削 T2122_.53.0661a03: 其足底無令得起而覩佛明。有司即削足底。 T2122_.53.0661a04: 其痛無量。念佛不忘。佛遙爲王説經曰。夫善 T2122_.53.0661a05: 惡行殃福歸身。可不愼矣。瓶沙對曰。若當支 T2122_.53.0661a06: 解寸斬於體終不念惡。世尊重曰。吾今爲佛。 T2122_.53.0661a07: 大千日月天神鬼龍靡不稽首。宿之餘殃于 T2122_.53.0661a08: 今不釋。豈況凡庶具照宿殃。王即叉手向 T2122_.53.0661a09: 佛遙稽首。今日命絶永賛神化。喐咿鯁 T2122_.53.0661a10: 咽斯須息絶。擧國臣民靡不躄踊。呼天奈何。 T2122_.53.0661a11: 瓶沙大王即得道迹上生天上。三道門塞諸 T2122_.53.0661a12: 障滅矣 T2122_.53.0661a13: 述曰。闍王後悔殷誠重懺。具如涅槃。不可備 T2122_.53.0661a14: 録。據迹似實約權倶化。故依菩薩本行經云。 T2122_.53.0661a15: 佛告阿闍世王。殺父惡逆之罪。用向如來改 T2122_.53.0661a16: 悔故。在地獄中當受世間五百日罪。便當得 T2122_.53.0661a17: 脱。唯當自責改往修來。莫用愁憂。王聞歡喜。 T2122_.53.0661a18: 不能自勝 T2122_.53.0661a19: 又雜寶藏經云。昔迦默國鳩陀扇村中有一 T2122_.53.0661a20: 老母。唯有一子。其子勃逆不修仁孝。以瞋母 T2122_.53.0661a21: 故擧手向母。撾打一下。即日出行。遇逢於 T2122_.53.0661a22: 賊折其一臂。不孝之罪尋即現報。苦痛如是。 T2122_.53.0661a23: 後地獄苦不可稱計也 T2122_.53.0661a24: 又百縁經云。佛在世時。舍衞城中有一長者 T2122_.53.0661a25: 婆羅門。婦産一男兒。容貌弊惡身體臭穢。飮 T2122_.53.0661a26: 母乳時能使乳敗。若飮餘者亦皆敗壞。唯以 T2122_.53.0661a27: 酥蜜塗指令舐。得濟躯命。因爲立字。名曰 T2122_.53.0661a28: 得飽。後漸長大求佛出家。佛告善來比丘。鬚 T2122_.53.0661a29: 髮自落。法服著身。便成沙門。精勤修習。得阿 T2122_.53.0661b01: 羅漢果。而行乞食亦不獲得。便自悔責。入其 T2122_.53.0661b02: 塔中見少坌汚。即便掃灑。時到乞食即便豐 T2122_.53.0661b03: 足。心懷歡喜白衆僧言。從今以往衆僧塔寺 T2122_.53.0661b04: 聽我掃灑。僧即聽許。後於一日眠不覺曉。舍 T2122_.53.0661b05: 利弗見佛塔中有少塵坌。即便掃之時。黎軍 T2122_.53.0661b06: 支便從眠寤。見舍利弗掃竟。心懷悵恨語舍 T2122_.53.0661b07: 利弗。汝掃我地令我今者飢困一日。時舍利 T2122_.53.0661b08: 弗聞是語已。而告之言。我今自當共汝入城 T2122_.53.0661b09: 受請。可得飽滿汝勿憂也。聞已心泰。受請時 T2122_.53.0661b10: 到共舍利弗入城受請。正値檀越。夫婦鬪諍 T2122_.53.0661b11: 竟不得食。飢餓而還。時舍利弗於第二日復 T2122_.53.0661b12: 更語言。我於今朝。當自將汝受長者請令汝 T2122_.53.0661b13: 飽足。時到將往。其上中下座皆悉得食。唯此 T2122_.53.0661b14: 一人獨不得食。高聲唱言。我不得食。爾時主 T2122_.53.0661b15: 人都無聞者。飢困而還。爾時阿難聞已深憐。 T2122_.53.0661b16: 於第三日語言。我於今朝隨佛受請。爲汝取 T2122_.53.0661b17: 食足使飽滿。然阿難受持如來八萬四千諸 T2122_.53.0661b18: 法藏門未曾漏脱。今故爲此*黎軍支比丘取 T2122_.53.0661b19: 其飮食。忽然不憶空鉢而還。於第四日阿難 T2122_.53.0661b20: 復爲取食還其所止。道逢惡狗所齧。飮食 T2122_.53.0661b21: 棄地空鉢而還。於第五日大目揵連復爲取 T2122_.53.0661b22: 食。中道爲金翅鳥王見爲搏*齧。合鉢將去 T2122_.53.0661b23: 置大海中。復不得食。於第六日時舍利弗復 T2122_.53.0661b24: 爲取食。到彼房門門自然閉。復以神力入其 T2122_.53.0661b25: 房内踊出其前。失鉢墮地至金剛際。復以神 T2122_.53.0661b26: 力申手取鉢。其口復齽。竟不能食。時日已 T2122_.53.0661b27: 過口輒自開。於第七日竟不得食。極生慚愧。 T2122_.53.0661b28: 於四衆前飡沙飮水。即入涅槃。時諸比丘見 T2122_.53.0661b29: 是事已怪其所由。請佛説本因縁。佛告比丘。 T2122_.53.0661c01: 乃往過去無量世中有佛出世。號曰帝幢。將 T2122_.53.0661c02: 諸比丘游行教化。時有長者。名曰瞿彌。見佛 T2122_.53.0661c03: 及僧深生信敬。請來供養日日如是。便經父 T2122_.53.0661c04: 亡。母故惠施。子悋不聽。乃至計食與母。母故 T2122_.53.0661c05: 分減施佛及僧。子聞瞋恚。即便捉母閉著空 T2122_.53.0661c06: 室鎖戸棄去。至七日頭母極飢困。從子索食。 T2122_.53.0661c07: 兒答母曰。何如飡沙飮水足活。今者何爲索 T2122_.53.0661c08: 食。語已捨去。竟不得食。母便去世。其子命終 T2122_.53.0661c09: 入阿鼻獄。受苦畢已還生人中飢困如是。然 T2122_.53.0661c10: 由往昔供養佛故。今得値我出家得道。比丘 T2122_.53.0661c11: 聞已歡喜奉行 T2122_.53.0661c12: 又新婆沙論云。昔有暴惡者。令母執器自 T2122_.53.0661c13: 牛乳。*便過量。母止之言。餘者可留以乳 T2122_.53.0661c14: 犢子。其人既聞忽生瞋忿。以手掬乳散其母 T2122_.53.0661c15: 面。隨著母身。乳滴多少。惡業力故。即令彼 T2122_.53.0661c16: 人身上還生爾所白癩 T2122_.53.0661c17: 婦逆部第三 T2122_.53.0661c18: 如雜寶藏經云。昔有一婦。禀性佷悷不順禮 T2122_.53.0661c19: 度。毎所云爲常與姑反。後作方計教其夫主 T2122_.53.0661c20: 自殺其母。其夫愚癡。即用婦語。便將其母至 T2122_.53.0661c21: 曠野中。結縛手足將欲加害。罪逆之甚感徹 T2122_.53.0661c22: 上天。雲霧四合爲下霹靂霹殺其兒。母即還 T2122_.53.0661c23: 家。其婦開門謂是夫主。問言。殺未。姑答已 T2122_.53.0661c24: 殺。至於明日方知夫死。不孝之罪現報如是。 T2122_.53.0661c25: 後入地獄受苦無量◎ T2122_.53.0661c26: ◎棄父部第四 T2122_.53.0661c27: 如雜寶藏經。爾時世尊而作是言。恭敬宿老 T2122_.53.0661c28: 有大利益。而常讃歎恭敬父母耆長宿老。不 T2122_.53.0661c29: 但今日。我於過去久遠。有國名棄老國。彼國 T2122_.53.0662a01: 土中有老人者。皆遠驅棄。有一大臣。其父年 T2122_.53.0662a02: 老。依如國法應在驅遣。大臣孝順心所不忍。 T2122_.53.0662a03: 乃深掘地作一密窟。置父著中隨時孝養 T2122_.53.0662a04: 爾時天神捉持二蛇。著王殿上而作是言。各 T2122_.53.0662a05: 別雄雌汝國得安。若不別者汝身及國。七日 T2122_.53.0662a06: 之後悉當覆滅。王聞是已心懷懊惱。即與群 T2122_.53.0662a07: 臣參議斯事。各自陳謝稱不能別。即募國界。 T2122_.53.0662a08: 誰能別者。厚加爵賞。大臣歸家往問其父。 T2122_.53.0662a09: 父答子言。此事易別。以細軟物停蛇著上。其
T2122_.53.0662a13: 臣復不能辯。大臣問父此是何言父言。此名 T2122_.53.0662a14: 學人。於諸凡夫名爲覺者。於諸羅漢名之爲 T2122_.53.0662a15: 睡。即如其言以答天神。又復問言。此大白象 T2122_.53.0662a16: 有幾斤兩。群臣共議無能知者。大臣問父。父 T2122_.53.0662a17: 言。置象船上著大池中。畫水齊船。深淺幾 T2122_.53.0662a18: 許。即以此船置石著中。水沒齊畫則知斤 T2122_.53.0662a19: 兩。即以此智。以答天神。又復問言。以一掬水 T2122_.53.0662a20: 多於大海。誰能知之。群臣共議又不能解。大 T2122_.53.0662a21: 臣問父。此是何語。父言。此語易解。若有人 T2122_.53.0662a22: 解信心清淨。以一掬水施於佛僧及以父母 T2122_.53.0662a23: 困厄病人。以此功徳數千萬劫受福無窮。海 T2122_.53.0662a24: 水極多不過一劫。推此言之。一掬之水百千 T2122_.53.0662a25: 萬倍多於大海。即以此言用答天神。天神復 T2122_.53.0662a26: 化作餓人。連骸拄骨而來問言。世頗有人飢 T2122_.53.0662a27: 窮痩苦劇於我不。群臣思量復不能答。復 T2122_.53.0662a28: 以状問父。父答子言。世間有人。慳貪嫉妬不 T2122_.53.0662a29: 信三寶。不能供養父母師長。將來之世墮餓 T2122_.53.0662b01: 鬼中。百千萬歳不聞水穀之名。身如大山腹 T2122_.53.0662b02: 如大谷。咽如細針髮如錐刀。纒身至脚。擧動 T2122_.53.0662b03: 之時支節火然。如此之人劇汝飢苦百千萬 T2122_.53.0662b04: 倍。即以斯言用答天神。天神又化作一人。手 T2122_.53.0662b05: 脚杻械項後著鎖。身中火出擧體燋爛。而又 T2122_.53.0662b06: 問言。世頗有人苦劇我不。群臣率爾無知答 T2122_.53.0662b07: 者。大臣復問其父。父即答言。世間有人。不孝 T2122_.53.0662b08: 父母。逆害師長。叛於夫主。誹謗三尊。將來之 T2122_.53.0662b09: 世墮於地獄。刀山劍樹火車鑪炭。陷河沸屎 T2122_.53.0662b10: 刀道火道。如是衆苦無量無邊不可計數。以 T2122_.53.0662b11: 此方之劇汝困苦。百千萬倍。即如其言以答 T2122_.53.0662b12: 天神。天神又化作一女人。端正瑰瑋踰於世 T2122_.53.0662b13: 人。而又問言。世間頗有端正之人似我者不。 T2122_.53.0662b14: 群臣默然無能答者。臣復問父。父時答言。世 T2122_.53.0662b15: 間有人信敬三寶孝順父母。好施忍辱精勤 T2122_.53.0662b16: 持戒。得生天上端正殊特。過於汝身百千 T2122_.53.0662b17: 萬倍。以此方之如瞎獼猴。復以此言以答天 T2122_.53.0662b18: 神。天神又以一栴檀木方之正等。又復問言。 T2122_.53.0662b19: 何者是頭。群臣智力無能答者。臣又問父。父 T2122_.53.0662b20: 答言。易知。放著水中。根者必沈。尾者必擧。 T2122_.53.0662b21: 即以此言用答天神。天神又以二白騲馬 T2122_.53.0662b22: 形色無異。而復問言。誰母誰子。群臣亦復無 T2122_.53.0662b23: 能答者。復問其父。父答言。與草令食。若是母 T2122_.53.0662b24: 者必推草與子。如是所問悉皆答之。天神歡 T2122_.53.0662b25: 喜。大遺王珍奇財寶。而語王言。汝今國土我 T2122_.53.0662b26: 當擁護。令諸外敵不能侵害。王聞是已極大 T2122_.53.0662b27: 踊悦。而問臣言。爲是自知有人教汝。頼汝大 T2122_.53.0662b28: 智國土獲安。既得珍寶又許擁護。是汝之力。 T2122_.53.0662b29: 臣答王言。非臣之智。願施無畏。乃敢具陳。王 T2122_.53.0662c01: 言。設汝今有萬死之罪猶尚不問。況小罪過。 T2122_.53.0662c02: 臣白王言。國有制令不聽養老。臣有老父不 T2122_.53.0662c03: 忍驅遣。致犯王法藏著地中。臣來應答。盡是 T2122_.53.0662c04: 父智。非臣之力。唯願大王。一切國土還聽養 T2122_.53.0662c05: 老。王即歎美心生喜悦。奉養臣父尊以爲師。 T2122_.53.0662c06: 濟我國家一切人命。如此利益非我所知。即 T2122_.53.0662c07: 便宣令普告天下。不聽棄老仰令孝養。其有 T2122_.53.0662c08: 不孝父母不敬師長。當加大罪 T2122_.53.0662c09: 爾時父者我身時也。爾時大臣者舍利弗是。 T2122_.53.0662c10: 爾時王者阿闍世是也。爾時天神者阿難是
T2122_.53.0662c13: 昔波羅柰國。有不善法流行於世。父年六十 T2122_.53.0662c14: 與著敷罽使守門戸。爾時兄弟二人。兄語 T2122_.53.0662c15: 弟言。汝與父敷*罽使令守門。屋中唯有一敷 T2122_.53.0662c16: *罽。小弟便截半與父而白父言。大兄與父非 T2122_.53.0662c17: 我所與。大兄教父使守門屋。兄向弟言。何不 T2122_.53.0662c18: 盡與敷*罽截半與之。弟答兄言。適有一敷 T2122_.53.0662c19: *罽不截半與。後更何處得。兄問弟言。欲更 T2122_.53.0662c20: 與誰。弟言。豈可得不留與兄耶。兄言。何以與 T2122_.53.0662c21: 我。弟言。汝當年老。汝子亦當安汝置於門中。 T2122_.53.0662c22: 兄聞此語驚愕曰。我亦當如是耶。弟言。誰當 T2122_.53.0662c23: 代汝。便語兄言。如此惡法宜共除捨。兄弟相 T2122_.53.0662c24: 將共至輔相所。以此言論。向輔相説。輔相答 T2122_.53.0662c25: 言。實爾。我等亦共有老。輔相啓王。王可此 T2122_.53.0662c26: 語。宣令國界。孝養父母。斷先非法。不聽更爾」 T2122_.53.0662c27: 又優婆塞戒經云。是五逆罪。殺父則輕。殺母 T2122_.53.0662c28: 則重。殺阿羅漢重於殺母。出佛身血重於殺 T2122_.53.0662c29: 阿羅漢。破僧復重出佛身血 T2122_.53.0663a01: 頌曰 T2122_.53.0663a02: 君愛忠臣 父憐孝子 況佛大慈 T2122_.53.0663a03: 拔苦樂彼 不荷其恩 害親存己 T2122_.53.0663a04: 一墜幽塗 累劫終始
T2122_.53.0663a07: 周時有人。姓王。字彦偉。河南人。爲性兇惡好 T2122_.53.0663a08: 游獵。父母孤養憐愛極重。毎諫不許共惡人 T2122_.53.0663a09: 交游。復抑不聽射獵。恐損身命不存係嗣。偉 T2122_.53.0663a10: 不從父訓*常獵不止。兼逐惡人*常爲麁過。 T2122_.53.0663a11: 父母既見不止兇行。罰杖五十。身瘡不得出。 T2122_.53.0663a12: 以恨父母。伺夜眠之後。密以土袋壓父母口。 T2122_.53.0663a13: 加身坐上望氣不出。意令遣死無有瘡瘢。 T2122_.53.0663a14: 將爲卒亡不猜己身。忽見有鬼來入堂内震 T2122_.53.0663a15: 動家内。大小並覺翻偉床前。偉便仰臥。土袋 T2122_.53.0663a16: 已在偉腹。父母蘇覺。遂挽兒腹上土袋。不能 T2122_.53.0663a17: 去身。偉復見鬼壓土袋上。極困垂死。唱叫救 T2122_.53.0663a18: 命。合家大小及以隣人。併力挽之必竟不 T2122_.53.0663a19: 移。偉聲不出。但得以手叩頭。合掌而卒 T2122_.53.0663a20: 齊何君平。相州人。母裴氏。少年誕平後更不 T2122_.53.0663a21: 孕。父母憐愛劇同眼目。父母憐重。平長大不 T2122_.53.0663a22: 多教學問。縱暴自游。年至二十。父母憐愛不 T2122_.53.0663a23: 聽別室。父因使出行。經年方還。父行去後母 T2122_.53.0663a24: 憐共私。父還到舍共母殺父。埋之後園。誑他 T2122_.53.0663a25: 道父未還。天雷霹父屍出。然後霹平身。身 T2122_.53.0663a26: 上具題因縁。親隣告官。聞徹天聽。勅殺裴氏。
T2122_.53.0663a29: 婦以蚯蚓爲羹以食之。姑怪其味。竊藏一臠 T2122_.53.0663b01: 留以示兒。兒還見之。欲送婦向縣。未及而雨 T2122_.53.0663b02: 雷震失其婦。俄而婦從空落。身衣如故。而易 T2122_.53.0663b03: 其頭白狗頭。言語不異。問其故。答云。以不孝 T2122_.53.0663b04: 姑爲天神所罰。夫以送官。時乞食於市。後
T2122_.53.0663b07: T2122_.53.0663b08: T2122_.53.0663b09: T2122_.53.0663b10: T2122_.53.0663b11: *西明寺沙門釋道*世撰 T2122_.53.0663b12: T2122_.53.0663b13: 背恩篇五十二
T2122_.53.0663b16: 蓋聞。重恩三寶慈蔭四生。化育十方等同一 T2122_.53.0663b17: 子。機無細而不臨。智有來而必撫。遂使優填 T2122_.53.0663b18: 刻像欝爾浮光。斯匿鑄形超然避席。自茲厥 T2122_.53.0663b19: 後靈瑞倍興。嘉聲彌盛靡草從風。念則罪減 T2122_.53.0663b20: 福生。敬則徳隆終古。良由如來長我法身父 T2122_.53.0663b21: 母養我生身。既修長壽之因。不存蜉蝣之 T2122_.53.0663b22: 命。恩義深重特須思報恩也 T2122_.53.0663b23: 引證部第二 T2122_.53.0663b24: 如正法念經云。有四種恩甚爲難報。何等爲 T2122_.53.0663b25: 四。一者母。二者父。三者如來。四者説法師。 T2122_.53.0663b26: 若有供養此四種人得無量福。現在爲人之 T2122_.53.0663b27: 所讃歎。於未來世能得菩提
T2122_.53.0663c01: 故。一切世間知恩報恩無過佛故 T2122_.53.0663c02: 又増一阿含經云。爾時世尊告諸比丘。若有 T2122_.53.0663c03: 衆生知返復者。此人可敬。小恩尚不忘。何況 T2122_.53.0663c04: 大恩。設離此間百千由旬。猶近我不異。我 T2122_.53.0663c05: 常歎譽。若有衆生不知返復者。大恩尚不 T2122_.53.0663c06: 憶。何況小恩。彼非近我。我不近彼。正使被僧 T2122_.53.0663c07: 伽梨在吾左右。此人猶遠。是故比丘當念念 T2122_.53.0663c08: 返復。莫學無返復 T2122_.53.0663c09: 又舍利弗問經云。佛言。夫受戒。隨其力辨。 T2122_.53.0663c10: 可以爲施。不限多少。文殊師利白佛言。云何 T2122_.53.0663c11: 如來説父母恩大不可不報。又言師僧之恩。 T2122_.53.0663c12: 不可稱量。其誰爲最。佛言。夫在家者。孝事父 T2122_.53.0663c13: 母在於膝下。莫以報生長與之等。以生育恩 T2122_.53.0663c14: 深故言大也。若從師學開發知見。次恩大也。 T2122_.53.0663c15: 夫出家者。捨其父母生死之家。入法門中受 T2122_.53.0663c16: 微妙法。師之力也。生長法身出功徳財養智 T2122_.53.0663c17: 惠命。功莫大也。追其所生乃次之耳 T2122_.53.0663c18: 又中陰經。佛問彌勒。閻浮提兒生墮地。乃至 T2122_.53.0663c19: 三歳母之懷抱爲飮幾乳。彌勒答曰。飮乳一 T2122_.53.0663c20: 百八十斛。除母腹中所食四分。東弗于逮兒 T2122_.53.0663c21: 生墮地。乃至三歳飮乳一千八百斛。西拘耶 T2122_.53.0663c22: 尼兒生墮地。乃至三歳飮乳八百八十斛。北 T2122_.53.0663c23: 鬱單越兒生墮地坐著陌頭。行人授指指
T2122_.53.0663c27: 便利背上。猶不能報父母之恩 T2122_.53.0663c28: 又増一阿含經云。孝順供養父母功徳果報。 T2122_.53.0663c29: 與一生補處菩薩功徳一等 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 [行番号:有/無] [返り点:無/有] [CITE] |