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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0269a01: 忘失法恒住捨性令速圓滿。能修一切智道 T0220_.07.0269a02: 相智一切相智令速圓滿。佛告善現。善哉善 T0220_.07.0269a03: 哉。汝今乃能爲諸菩薩摩訶薩衆請問如來 T0220_.07.0269a04: 應正等覺甚深義處。令諸菩薩摩訶薩衆安 T0220_.07.0269a05: 住其中。修住功徳令速圓滿。善現當知。甚 T0220_.07.0269a06: 深義處。謂空無相無願無作無生無滅寂靜 T0220_.07.0269a07: 涅槃。眞如法界法性實際如是等名甚深義 T0220_.07.0269a08: 處。善現當知。如是所説甚深義處。種種増 T0220_.07.0269a09: 語皆顯涅槃爲甚深義。爾時善現復白佛言。 T0220_.07.0269a10: 爲但涅槃名甚深義。爲諸餘法亦名甚深。佛 T0220_.07.0269a11: 告善現。餘一切法亦名甚深。何以故。善現。 T0220_.07.0269a12: 色亦名甚深。受想行識亦名甚深。眼處乃至 T0220_.07.0269a13: 意處亦名甚深。色處乃至法處亦名甚深。眼 T0220_.07.0269a14: 界乃至意界亦名甚深。色界乃至法界亦名 T0220_.07.0269a15: 甚深。眼識界乃至意識界亦名甚深。眼觸乃 T0220_.07.0269a16: 至意觸亦名甚深。眼觸爲縁所生諸受乃至 T0220_.07.0269a17: 意觸爲縁所生諸受亦名甚深。地界乃至識 T0220_.07.0269a18: 界亦名甚深。無明乃至老死亦名甚深。布施 T0220_.07.0269a19: 波羅蜜多乃至般若波羅蜜多亦名甚深。苦 T0220_.07.0269a20: 集滅道聖諦亦名甚深。四念住乃至八聖道 T0220_.07.0269a21: 支亦名甚深。四靜慮四無量四無色定亦名 T0220_.07.0269a22: 甚深。八解脱八勝處九次第定十遍處亦名 T0220_.07.0269a23: 甚深。空無相無願解脱門亦名甚深。陀羅尼 T0220_.07.0269a24: 門三摩地門亦名甚深。三乘菩薩所行十地 T0220_.07.0269a25: 亦名甚深。五眼六神通亦名甚深。如來十力 T0220_.07.0269a26: 乃至十八佛不共法亦名甚深。三十二大士 T0220_.07.0269a27: 相八十隨好亦名甚深。無忘失法恒住捨性 T0220_.07.0269a28: 亦名甚深。預流果乃至獨覺菩提亦名甚深。 T0220_.07.0269a29: 一切智道相智一切相智亦名甚深。一切菩 T0220_.07.0269b01: 薩摩訶薩行諸佛無上正等菩提亦名甚深 T0220_.07.0269b02: 大般若波羅蜜多經卷第四百四十九 T0220_.07.0269b03: T0220_.07.0269b04: T0220_.07.0269b05: T0220_.07.0269b06: T0220_.07.0269b07: 十 T0220_.07.0269b08: *三藏法師玄奘奉 詔譯 T0220_.07.0269b09: 第二分甚深義品第五十五之二 T0220_.07.0269b10: 爾時具壽善現復白佛言。世尊。云何色亦名 T0220_.07.0269b11: 甚深。云何受想行識亦名甚深。如是乃至云 T0220_.07.0269b12: 何一切菩薩摩訶薩行亦名甚深。云何諸佛 T0220_.07.0269b13: 無上正等菩提亦名甚深。佛告善現。色眞如 T0220_.07.0269b14: 甚深故色亦名甚深。受想行識眞如甚深故 T0220_.07.0269b15: 受想行識亦名甚深。如是乃至一切菩薩摩 T0220_.07.0269b16: 訶薩行眞如甚深故一切菩薩摩訶薩行亦名 T0220_.07.0269b17: 甚深。諸佛無上正等菩提眞如甚深故諸佛 T0220_.07.0269b18: 無上正等菩提亦名甚深。爾時善現復白佛 T0220_.07.0269b19: 言。云何色眞如甚深。云何受想行識眞如甚 T0220_.07.0269b20: 深。如是乃至云何一切菩薩摩訶薩行眞如 T0220_.07.0269b21: 甚深。云何諸佛無上正等菩提眞如甚深。佛 T0220_.07.0269b22: 告善現。色眞如非即色非離色是故甚深。受 T0220_.07.0269b23: 想行識眞如。非即受想行識。非離受想行識。 T0220_.07.0269b24: 是故甚深。如是乃至一切菩薩摩訶薩行眞 T0220_.07.0269b25: 如。非即一切菩薩摩訶薩行。非離一切菩薩 T0220_.07.0269b26: 摩訶薩行是故甚深。諸佛無上正等菩提眞 T0220_.07.0269b27: 如。非即諸佛無上正等菩提。非離諸佛無上 T0220_.07.0269b28: 正等菩提。是故甚深。具壽善現復白佛言。如 T0220_.07.0269b29: 來甚奇。微妙方便爲不退轉地菩薩摩訶薩 T0220_.07.0269c01: 遮遣諸色顯示涅槃。遮遣受想行識顯示涅 T0220_.07.0269c02: 槃。如是乃至遮遣一切菩薩摩訶薩行顯示 T0220_.07.0269c03: 涅槃。遮遣諸佛無上正等菩提顯示涅槃。世 T0220_.07.0269c04: 尊甚奇。微妙方便爲不退轉地菩薩摩訶薩 T0220_.07.0269c05: 遮遣一切若色若非色。若有見若無見。若有 T0220_.07.0269c06: 對若無對。若世間若出世間。若共若不共。若 T0220_.07.0269c07: 有漏若無漏。若有爲若無爲法。顯示涅槃。佛 T0220_.07.0269c08: 告善現。如是如是。如汝所説。如來甚奇。微 T0220_.07.0269c09: 妙方便爲不退轉地菩薩摩訶薩遮遣諸色顯 T0220_.07.0269c10: 示涅槃。遮遣受想行識顯示涅槃。乃至世尊 T0220_.07.0269c11: 甚奇。微妙方便爲不退轉地菩薩摩訶薩遮 T0220_.07.0269c12: 遣一切若色若非色。若有見若無見。若有對 T0220_.07.0269c13: 若無對。若世間若出世間。若共若不共。若 T0220_.07.0269c14: 有漏若無漏。若有爲若無爲法。顯示涅槃。復 T0220_.07.0269c15: 次善現。諸菩薩摩訶薩應於如是諸甚深處。 T0220_.07.0269c16: 依止般若波羅蜜多相應理趣。審諦思惟稱 T0220_.07.0269c17: 量觀察。應作是念。我今應如甚深般若波羅 T0220_.07.0269c18: 蜜多所教而住。我今應如甚深般若波羅蜜 T0220_.07.0269c19: 多所説而學。善現。若菩薩摩訶薩能於如是 T0220_.07.0269c20: 諸甚深處。依止般若波羅蜜多相應理趣。審 T0220_.07.0269c21: 諦思惟稱量觀察。如深般若波羅蜜多所教 T0220_.07.0269c22: 而住。如深般若波羅蜜多所説而學。是菩薩 T0220_.07.0269c23: 摩訶薩由能如是精勤修學。依深般若波羅 T0220_.07.0269c24: 蜜多起一念心。尚能攝取無數無量無邊善 T0220_.07.0269c25: 根。超無量劫生死流轉。疾證無上正等菩提。 T0220_.07.0269c26: 況能無間常修般若波羅蜜多。恒住菩提相 T0220_.07.0269c27: 應作意。善現。如多欲人。與端嚴女更相愛 T0220_.07.0269c28: 染共爲期契。彼女限礙不獲赴期。此人欲心 T0220_.07.0269c29: 熾盛流注。善現。於意云何。其人欲念於何 T0220_.07.0270a01: 處轉。世尊。此人欲念於女處轉。謂作是念。 T0220_.07.0270a02: 彼何當來共會於此歡娯戲樂。善現。於意云 T0220_.07.0270a03: 何。其人晝夜幾欲心生世尊。是人晝夜欲念 T0220_.07.0270a04: 甚多。佛告善現。若菩薩摩訶薩依深般若波 T0220_.07.0270a05: 羅蜜多起一念心。如深般若波羅蜜多所説 T0220_.07.0270a06: 而學。所超生死流轉劫數。與多欲人經一晝 T0220_.07.0270a07: 夜所起欲念其數量等。善現。是菩薩摩訶薩 T0220_.07.0270a08: 隨依般若波羅蜜多所説義趣。思惟修學隨 T0220_.07.0270a09: 能解脱。能礙無上正等菩提所有過罪。是 T0220_.07.0270a10: 故菩薩依深般若波羅蜜多。精勤修學疾證 T0220_.07.0270a11: 無上正等菩提。善現。若菩薩摩訶薩如深般 T0220_.07.0270a12: 若波羅蜜多所説而住。經一晝夜所獲功徳。 T0220_.07.0270a13: 若此功徳有形量者。殑伽沙等三千大千諸 T0220_.07.0270a14: 佛世界不能容受。假使充滿如殑伽沙三千 T0220_.07.0270a15: 大千佛之世界諸餘功徳。比此功徳百分不 T0220_.07.0270a16: 及一。千分不及一。百千分不及一。乃至鄔波 T0220_.07.0270a17: 尼殺曇分亦不及一。復次善現。若菩薩摩 T0220_.07.0270a18: 訶薩遠離般若波羅蜜多。設經殑伽沙數大 T0220_.07.0270a19: 劫。布施供養佛法僧寶。善現於意云何。是 T0220_.07.0270a20: 菩薩摩訶薩由此因縁得福多不。善現對曰。 T0220_.07.0270a21: 甚多世尊。其福無數無量無邊佛告善現。若 T0220_.07.0270a22: 菩薩摩訶薩。依深般若波羅蜜多。經一晝夜 T0220_.07.0270a23: 如説而學。所獲功徳甚多於彼。所以者何。善 T0220_.07.0270a24: 現。甚深般若波羅蜜多。是諸菩薩摩訶薩衆 T0220_.07.0270a25: 所乘之道。諸菩薩摩訶薩乘此道故。疾至無 T0220_.07.0270a26: 上正等菩提。復次善現。若菩薩摩訶薩。遠 T0220_.07.0270a27: 離般若波羅蜜多。設經殑伽沙數大劫。布施 T0220_.07.0270a28: 供養預流一來不還阿羅漢獨覺菩薩及諸如 T0220_.07.0270a29: 來應正等覺。善現於意云何。是菩薩摩訶薩。 T0220_.07.0270b01: 由此因縁得福多不。善現對曰。甚多世尊。其 T0220_.07.0270b02: 福無數無量無邊。佛告善現。若菩薩摩訶薩。 T0220_.07.0270b03: 依深般若波羅蜜多。經一晝夜如説而學。所 T0220_.07.0270b04: 獲功徳甚多於彼。所以者何。善現。諸菩薩 T0220_.07.0270b05: 摩訶薩。行深般若波羅蜜多。超諸聲聞及獨 T0220_.07.0270b06: 覺地速入菩薩正性離生。復漸修行諸菩薩 T0220_.07.0270b07: 行速證無上正等菩提。復次善現。若菩薩摩 T0220_.07.0270b08: 訶薩。遠離般若波羅蜜多。設經殑伽沙數大 T0220_.07.0270b09: 劫。精勤修學布施淨戒安忍精進靜慮般若。 T0220_.07.0270b10: 善現於意云何。是菩薩摩訶薩。由此因縁得 T0220_.07.0270b11: 福多不。善現對曰。甚多世尊。其福無數無 T0220_.07.0270b12: 量無邊。佛告善現。若菩薩摩訶薩。依深般 T0220_.07.0270b13: 若波羅蜜多所説而住。經一晝夜精勤修學 T0220_.07.0270b14: 布施淨戒安忍精進靜慮般若。所獲功徳甚 T0220_.07.0270b15: 多於彼。所以者何。善現。甚深般若波羅蜜 T0220_.07.0270b16: 多。是諸菩薩摩訶薩母。何以故。甚深般若 T0220_.07.0270b17: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩 T0220_.07.0270b18: 訶薩衆。依深般若波羅蜜多。速能圓滿諸佛 T0220_.07.0270b19: 法故。復次善現。若菩薩摩訶薩。遠離般若 T0220_.07.0270b20: 波羅蜜多。設經殑伽沙數大劫。以法布施一 T0220_.07.0270b21: 切有情。善現於意云何。是菩薩摩訶薩。由 T0220_.07.0270b22: 此因縁得福多不。善現對曰。甚多世尊。其福 T0220_.07.0270b23: 無數無量無邊。佛告善現。若菩薩摩訶薩依 T0220_.07.0270b24: 深般若波羅蜜多所説而住。經一晝夜以法 T0220_.07.0270b25: 布施一切有情。所獲功徳甚多於彼。所以者 T0220_.07.0270b26: 何。善現。若菩薩摩訶薩遠離般若波羅蜜多。 T0220_.07.0270b27: 則爲遠離一切智智。若菩薩摩訶薩不離般 T0220_.07.0270b28: 若波羅蜜多。則爲不離一切智智。是故善現。 T0220_.07.0270b29: 若菩薩摩訶薩欲得無上正等菩提。常應不 T0220_.07.0270c01: 離甚深般若波羅蜜多。復次善現。若菩薩摩 T0220_.07.0270c02: 訶薩遠離般若波羅蜜多。設經殑伽沙數大 T0220_.07.0270c03: 劫修行布施波羅蜜多乃至般若波羅蜜多。 T0220_.07.0270c04: 安住内空乃至無性自性空。安住眞如乃至 T0220_.07.0270c05: 不思議界。安住苦集滅道聖諦。修行四念住 T0220_.07.0270c06: 乃至八聖道支。修行四靜慮四無量四無色 T0220_.07.0270c07: 定。修行八解脱八勝處九次第定十遍處。修 T0220_.07.0270c08: 行空無相無願解脱門。修行極喜地乃至法 T0220_.07.0270c09: 雲地。修行一切陀羅尼門三摩地門。修行五 T0220_.07.0270c10: 眼六神通。修行佛十力乃至十八佛不共法。 T0220_.07.0270c11: 修行無忘失法恒住捨性。修行一切智道相 T0220_.07.0270c12: 智一切相智。善現於意云何。是菩薩摩訶薩。 T0220_.07.0270c13: 由此因縁得福多不。善現對曰。甚多世尊。其 T0220_.07.0270c14: 福無數無量無邊。佛告善現。若菩薩摩訶薩 T0220_.07.0270c15: 依深般若波羅蜜多所説而住。經一晝夜修 T0220_.07.0270c16: 行布施波羅蜜多。乃至修行一切相智。所獲 T0220_.07.0270c17: 功徳甚多於彼。所以者何。善現。若菩薩摩訶 T0220_.07.0270c18: 薩不遠離般若波羅蜜多。於一切智智而有 T0220_.07.0270c19: 退轉無有是處。若菩薩摩訶薩遠離般若波 T0220_.07.0270c20: 羅蜜多。於一切智智而有退轉斯有是處。是 T0220_.07.0270c21: 故善現。若菩薩摩訶薩欲得無上正等菩提。 T0220_.07.0270c22: 常應不離甚深般若波羅蜜多。復次善現。若 T0220_.07.0270c23: 菩薩摩訶薩遠離般若波羅蜜多。設經殑伽 T0220_.07.0270c24: 沙數大劫。修行種種財施法施。住空閑處繋 T0220_.07.0270c25: 念思惟。先所修福與一切有情平等共有迴 T0220_.07.0270c26: 向無上正等菩提。善現於意云何。是菩薩摩 T0220_.07.0270c27: 訶薩。由此因縁得福多不。善現對曰。甚多 T0220_.07.0270c28: 世尊。其福無數無量無邊。佛告善現。若菩 T0220_.07.0270c29: 薩摩訶薩依深般若波羅蜜多所説而住。經 T0220_.07.0271a01: 一晝夜修行種種財施法施。住空閑處繋念思 T0220_.07.0271a02: 惟。先所修福與一切有情平等共有迴向無 T0220_.07.0271a03: 上正等菩提。所獲功徳甚多於彼。所以者何。 T0220_.07.0271a04: 善現。依深般若波羅蜜多所起迴向。當知是 T0220_.07.0271a05: 爲最勝迴向。遠離般若波羅蜜多所起迴向。 T0220_.07.0271a06: 當知是爲下劣迴向。何以故。善現。甚深般 T0220_.07.0271a07: 若波羅蜜多。能與一切菩提分法爲導首故。 T0220_.07.0271a08: 是故善現。若菩薩摩訶薩。欲得無上正等菩 T0220_.07.0271a09: 提。常應不離甚深般若波羅蜜多。以所修行 T0220_.07.0271a10: 種種功徳。與諸有情平等共有迴向無上正 T0220_.07.0271a11: 等菩提。復次善現。若菩薩摩訶薩遠離般若 T0220_.07.0271a12: 波羅蜜多。設經殑伽沙數大劫。普縁過去未 T0220_.07.0271a13: 來現在一切如來應正等覺及諸弟子功徳善 T0220_.07.0271a14: 根和合隨喜。與諸有情平等共有迴向無上 T0220_.07.0271a15: 正等菩提。善現於意云何。是菩薩摩訶薩。由 T0220_.07.0271a16: 此因縁得福多不。善現對曰。甚多世尊。其 T0220_.07.0271a17: 福無數無量無邊。佛告善現。若菩薩摩訶薩 T0220_.07.0271a18: 依深般若波羅蜜多。所説而住。經一晝夜普 T0220_.07.0271a19: 縁過去未來現在一切如來應正等覺及諸弟 T0220_.07.0271a20: 子功徳善根和合隨喜。與諸有情平等共有 T0220_.07.0271a21: 迴向無上正等菩提。所獲功徳甚多於彼。所 T0220_.07.0271a22: 以者何。善現。一切隨喜迴向功徳善根。皆 T0220_.07.0271a23: 以甚深般若波羅蜜多而爲上首。是故善現。 T0220_.07.0271a24: 若菩薩摩訶薩欲得無上正等菩提。常應不 T0220_.07.0271a25: 離甚深般若波羅蜜多。於諸善根隨喜迴向 T0220_.07.0271a26: 所求無上正等菩提 T0220_.07.0271a27: 爾時具壽善現白佛言。世尊。如佛所説。諸 T0220_.07.0271a28: 行皆是分別所作從妄想生都非實有。以何 T0220_.07.0271a29: 因縁是諸菩薩摩訶薩等。行財施等獲福無 T0220_.07.0271b01: 數無量無邊。世尊分別所作財施等福。應 T0220_.07.0271b02: 不能起眞實正見。不能趣入正性離生。不能 T0220_.07.0271b03: 得預流果或一來果或不還果或阿羅漢果或 T0220_.07.0271b04: 獨覺菩提。亦不能得所求無上正等菩提。佛 T0220_.07.0271b05: 言善現。如是如是。如汝所説。諸行皆是分 T0220_.07.0271b06: 別所作。從妄想生都非實有。分別所作財施 T0220_.07.0271b07: 等福。不能發起眞實正見。不能趣入正性離 T0220_.07.0271b08: 生。不能得預流果。乃至不能得無上正等菩 T0220_.07.0271b09: 提。善現。諸菩薩摩訶薩。行深般若波羅蜜 T0220_.07.0271b10: 多。知一切種分別所作財施等法空無所有 T0220_.07.0271b11: 虚妄不實。所以者何。善現。我説一切分別所 T0220_.07.0271b12: 作財施等法。無不皆空性相非有。是虚妄非 T0220_.07.0271b13: 堅實。何以故。善現。諸菩薩摩訶薩。善學内 T0220_.07.0271b14: 空。乃至善學無性自性空。如佛所説而通達 T0220_.07.0271b15: 故。善現。是菩薩摩訶薩安住空已。如如觀 T0220_.07.0271b16: 察分別所作財施等福空無所有虚妄不實。 T0220_.07.0271b17: 如是如是。能不遠離甚深般若波羅蜜多。如 T0220_.07.0271b18: 如不離甚深般若波羅蜜多。如是如是。獲福 T0220_.07.0271b19: 無數無量無邊。由此因縁起實正見。亦能趣 T0220_.07.0271b20: 入正性離生。乃至能證所求無上正等菩提。 T0220_.07.0271b21: 爾時善現復白佛言。所説無數無量無邊有 T0220_.07.0271b22: 何差別。佛告善現。言無數者。數不可得。不 T0220_.07.0271b23: 可數在有爲界中。不可數在無爲界中。言無 T0220_.07.0271b24: 量者。量不可得。不可量在過去法中。不可 T0220_.07.0271b25: 量在未來法中。不可量在現在法中。言無邊 T0220_.07.0271b26: 者。邊不可得。不可測度彼邊際故。具壽善 T0220_.07.0271b27: 現白言。世尊。頗有因縁。色亦説無數無量 T0220_.07.0271b28: 無邊。受想行識亦説無數無量無邊不。佛告 T0220_.07.0271b29: 善現。有因縁故。色亦説無數無量無邊。受 T0220_.07.0271c01: 想行識亦説無數無量無邊。爾時善現復白 T0220_.07.0271c02: 佛言。何因縁故。色亦説無數無量無邊。受 T0220_.07.0271c03: 想行識亦説無數無量無邊。佛告善現。色自 T0220_.07.0271c04: 性空故亦説無數無量無邊。受想行識自性 T0220_.07.0271c05: 空故亦説無數無量無邊。具壽善現復白佛 T0220_.07.0271c06: 言。爲但色自性空受想行識自性空。爲一切 T0220_.07.0271c07: 法亦皆自性空耶。佛告善現。我先豈不説。一 T0220_.07.0271c08: 切法皆自性空。善現對曰。佛雖常説一切法 T0220_.07.0271c09: 皆自性空而我亦已了。而諸有情不知見覺 T0220_.07.0271c10: 故。我今者復作是問。世尊。一切法自性空 T0220_.07.0271c11: 即是無盡。亦是無數。亦是無量。亦是無邊 T0220_.07.0271c12: 世尊。一切法自性空中。盡不可得。數不可 T0220_.07.0271c13: 得。量不可得。邊不可得。由此因縁無盡無 T0220_.07.0271c14: 數無量無邊。若義若文倶無差別。佛告善現。 T0220_.07.0271c15: 如是如是如汝所説。無盡無數無量無邊。若 T0220_.07.0271c16: 義若文倶無差別。皆共顯了諸法空故。善現 T0220_.07.0271c17: 一切法空皆不可説。如來方便説爲無盡。或 T0220_.07.0271c18: 説無數。或説無量。或説無邊。或説爲空。或 T0220_.07.0271c19: 説無相。或説無願。或説無作。或説無生。或 T0220_.07.0271c20: 説無滅。或説離染。或説寂滅。或説涅槃。或 T0220_.07.0271c21: 説眞如。或説實際。如是等義。皆是如來方 T0220_.07.0271c22: 便演説。爾時善現復白佛言。世尊。甚奇方 T0220_.07.0271c23: 便善巧。諸法實相不可宣説。而爲有情方便 T0220_.07.0271c24: 顯示。世尊。如我解佛所説義者。一切法性 T0220_.07.0271c25: 皆不可説。佛告善現。如是如是。一切法性 T0220_.07.0271c26: 皆不可説。何以故。一切法性皆畢竟空。無 T0220_.07.0271c27: 能宣説畢竟空者。具壽善現復白佛言。不可 T0220_.07.0271c28: 説義有増減不。佛告善現。不可説義無増無 T0220_.07.0271c29: 減。爾時善現復白佛言。若不可説義無増無 T0220_.07.0272a01: 減者。則布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0272a02: 亦應無増無減。四念住乃至八聖道支亦應 T0220_.07.0272a03: 無増無減。四靜慮四無量四無色定亦應無 T0220_.07.0272a04: 増無減。八解脱八勝處九次第定十遍處亦 T0220_.07.0272a05: 應無増無減。空無相無願解脱門亦應無増 T0220_.07.0272a06: 無減。極喜地乃至法雲地亦應無増無減。陀 T0220_.07.0272a07: 羅尼門三摩地門亦應無増無減。五眼六神 T0220_.07.0272a08: 通亦應無増無減。如來十力乃至十八佛不 T0220_.07.0272a09: 共法亦應無増無減。無忘失法恒住捨性亦 T0220_.07.0272a10: 應無増無減。一切智道相智一切相智亦應 T0220_.07.0272a11: 無増無減。世尊。若六波羅蜜多無増無減。乃 T0220_.07.0272a12: 至一切智道相智一切相智亦無増無減。則 T0220_.07.0272a13: 應六波羅蜜多無所有。乃至一切智道相智 T0220_.07.0272a14: 一切相智亦無所有。若六波羅蜜多無所有。 T0220_.07.0272a15: 乃至一切智道相智一切相智亦無所有。云 T0220_.07.0272a16: 何菩薩摩訶薩修行六波羅蜜多乃至一切智 T0220_.07.0272a17: 道相智一切相智證得無上正等菩提。佛告 T0220_.07.0272a18: 善現。如是如是。不可説義無増無減。六 T0220_.07.0272a19: 波羅蜜多亦無増無減。乃至一切智道相智 T0220_.07.0272a20: 一切相智亦無増無減。不可説義無所有。六 T0220_.07.0272a21: 波羅蜜多亦無所有。乃至一切智道相智一 T0220_.07.0272a22: 切相智亦無所有。善現。諸菩薩摩訶薩修行 T0220_.07.0272a23: 般若波羅蜜多。安住般若波羅蜜多。方便善 T0220_.07.0272a24: 巧不作是念。我於般若波羅蜜多乃至布施 T0220_.07.0272a25: 波羅蜜多若増若減。但作是念。唯有名想。謂 T0220_.07.0272a26: 爲般若波羅蜜多乃至布施波羅蜜多。善現。 T0220_.07.0272a27: 是菩薩摩訶薩修行布施波羅蜜多時。持此 T0220_.07.0272a28: 布施波羅蜜多倶行作意。并依此起心及善 T0220_.07.0272a29: 根。與諸有情平等共有迴向無上正等菩提。 T0220_.07.0272b01: 如佛無上正等菩提。微妙甚深而起迴向。如 T0220_.07.0272b02: 是乃至修行般若波羅蜜多時。持此般若波 T0220_.07.0272b03: 羅蜜多倶行作意。并依此起心及善根。與諸 T0220_.07.0272b04: 有情平等共有迴向無上正等菩提。如佛無 T0220_.07.0272b05: 上正等菩提。微妙甚深而起迴向。由此迴向 T0220_.07.0272b06: 巧方便力證得無上正等菩提 T0220_.07.0272b07: 爾時具壽善現白佛言。世尊。何謂無上正等 T0220_.07.0272b08: 菩提。佛告善現。一切法眞如是謂無上正等 T0220_.07.0272b09: 菩提。爾時善現復白佛言。何謂一切法眞如。 T0220_.07.0272b10: 而説一切法眞如是謂無上正等菩提。佛告 T0220_.07.0272b11: 善現。諸色眞如受想行識眞如。是謂無上正 T0220_.07.0272b12: 等菩提。眼處眞如乃至意處眞如。是謂無上 T0220_.07.0272b13: 正等菩提。色處眞如乃至法處眞如。是謂無 T0220_.07.0272b14: 上正等菩提。眼界眞如乃至意界眞如。是謂 T0220_.07.0272b15: 無上正等菩提。色界眞如乃至法界眞如。是 T0220_.07.0272b16: 謂無上正等菩提。眼識界眞如乃至意識界 T0220_.07.0272b17: 眞如。是謂無上正等菩提。眼觸眞如乃至意 T0220_.07.0272b18: 觸眞如。是謂無上正等菩提。眼觸爲縁所生 T0220_.07.0272b19: 諸受眞如乃至意觸爲縁所生諸受眞如。是 T0220_.07.0272b20: 謂無上正等菩提。地界眞如乃至識界眞如。 T0220_.07.0272b21: 是謂無上正等菩提。無明眞如乃至老死眞 T0220_.07.0272b22: 如。是謂無上正等菩提。布施波羅蜜多眞如 T0220_.07.0272b23: 乃至般若波羅蜜多眞如。是謂無上正等菩 T0220_.07.0272b24: 提。内空眞如乃至無性自性空眞如。是謂無 T0220_.07.0272b25: 上正等菩提。苦聖諦眞如集滅道聖諦眞如。 T0220_.07.0272b26: 是謂無上正等菩提。四念住眞如乃至八聖 T0220_.07.0272b27: 道支眞如。是謂無上正等菩提。四靜慮眞如 T0220_.07.0272b28: 四無量四無色定眞如。是謂無上正等菩提 T0220_.07.0272b29: 八解脱眞如八勝處九次第定十遍處眞如。 T0220_.07.0272c01: 是謂無上正等菩提。空解脱門眞如無相無 T0220_.07.0272c02: 願解脱門眞如。是謂無上正等菩提。淨觀地 T0220_.07.0272c03: 眞如乃至如來地眞如。是謂無上正等菩提。 T0220_.07.0272c04: 極喜地眞如乃至法雲地眞如。是謂無上正 T0220_.07.0272c05: 等菩提。陀羅尼門眞如三摩地門眞如。是謂 T0220_.07.0272c06: 無上正等菩提。五眼眞如六神通眞如。是謂 T0220_.07.0272c07: 無上正等菩提。佛十力眞如乃至十八佛不 T0220_.07.0272c08: 共法眞如。是謂無上正等菩提。無忘失法眞 T0220_.07.0272c09: 如恒住捨性眞如。是謂無上正等菩提。預流 T0220_.07.0272c10: 果眞如乃至獨覺菩提眞如是謂無上正等菩 T0220_.07.0272c11: 提。一切智眞如道相智一切相智眞如。是謂 T0220_.07.0272c12: 無上正等菩提。生死眞如涅槃眞如。是謂無 T0220_.07.0272c13: 上正等菩提。善現一切眞如無増無減故。諸 T0220_.07.0272c14: 佛無上正等菩提亦無増無減。善現。諸菩薩 T0220_.07.0272c15: 摩訶薩不離般若波羅蜜多。常樂安住諸法 T0220_.07.0272c16: 眞如。都不見法有増有減。由此因縁不可説 T0220_.07.0272c17: 義無増無減。布施波羅蜜多亦無増無減。淨 T0220_.07.0272c18: 戒安忍精進靜慮般若波羅蜜多亦無増無 T0220_.07.0272c19: 減。乃至一切智亦無増無減。道相智一切相 T0220_.07.0272c20: 智亦無増無減。不可説義無所有。六波羅蜜 T0220_.07.0272c21: 多亦無所有。乃至一切智道相智一切相智 T0220_.07.0272c22: 亦無所有。善現。諸菩薩摩訶薩依止無増減。 T0220_.07.0272c23: 無所有爲方便。修行般若波羅蜜多。由此 T0220_.07.0272c24: 爲門集諸功徳。便證無上正等菩提 T0220_.07.0272c25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。 T0220_.07.0272c26: 依止無増減。無所有爲方便。修行般若波 T0220_.07.0272c27: 羅蜜多。由此爲門集諸功徳。便證無上正等 T0220_.07.0272c28: 菩提。是菩薩摩訶薩爲初心起能證無上正 T0220_.07.0272c29: 等菩提。爲後心起能證無上正等菩提。世尊。 T0220_.07.0273a01: 是菩薩摩訶薩若初心起能證無上正等菩 T0220_.07.0273a02: 提。初心起時後心未起無和合義。若後心起 T0220_.07.0273a03: 能證無上正等菩提。後心起時前心已滅無 T0220_.07.0273a04: 和合義。如是前後心心所法。進退推徴無和 T0220_.07.0273a05: 合義。云何可得積集善根。若諸善根不可積 T0220_.07.0273a06: 集。則諸勝智無由得生。勝智不生如何菩薩 T0220_.07.0273a07: 能證無上正等菩提。佛告善現。吾當爲汝略 T0220_.07.0273a08: 説譬喩。令有智者於所説義易可得解。善現 T0220_.07.0273a09: 於意云何。如然燈時。爲初焔能燋炷。爲後 T0220_.07.0273a10: 焔能燋炷。善現對曰。如我意解。非初焔能 T0220_.07.0273a11: 燋炷。亦非離初焔能燋炷。非後焔能燋炷。亦 T0220_.07.0273a12: 非離後焔能燋炷。佛告善現。於意云何。於 T0220_.07.0273a13: 然燈時炷爲燋不。善現對曰。世間現見其炷 T0220_.07.0273a14: 實燋。佛告善現。諸菩薩摩訶薩修行般若波 T0220_.07.0273a15: 羅蜜多證得無上正等菩提亦復如是。非初 T0220_.07.0273a16: 心起能證無上正等菩提。亦非離初心起能 T0220_.07.0273a17: 證無上正等菩提。非後心起能證無上正等 T0220_.07.0273a18: 菩提。亦非離後心起能證無上正等菩提。而 T0220_.07.0273a19: 諸菩薩摩訶薩修行般若波羅蜜多。令諸善 T0220_.07.0273a20: 根漸漸増長證得無上正等菩提。復次善現。 T0220_.07.0273a21: 諸菩薩摩訶薩從初發心修行般若波羅蜜多 T0220_.07.0273a22: 圓滿十地證得無上正等菩提。爾時善現白 T0220_.07.0273a23: 言。世尊。諸菩薩摩訶薩修學何等十地圓滿 T0220_.07.0273a24: 證得無上正等菩提。佛告善現。諸菩薩摩訶 T0220_.07.0273a25: 薩修行極喜地乃至法雲地。令其圓滿證得 T0220_.07.0273a26: 無上正等菩提。亦學淨觀地乃至如來地。令 T0220_.07.0273a27: 其圓滿證得無上正等菩提。善現。諸菩薩摩 T0220_.07.0273a28: 訶薩於此十地。精勤修學得圓滿時。非初心 T0220_.07.0273a29: 起能證無上正等菩提。亦非離初心起能證 T0220_.07.0273b01: 無上正等菩提。非後心起能證無上正等菩 T0220_.07.0273b02: 提。亦非離後心起能證無上正等菩提。而諸 T0220_.07.0273b03: 菩薩摩訶薩。精勤修學十地圓滿。證得無上 T0220_.07.0273b04: 正等菩提 T0220_.07.0273b05: 爾時具壽善現白佛言。世尊。如來所説縁起 T0220_.07.0273b06: 理趣極爲甚深。謂諸菩薩摩訶薩。非初心起 T0220_.07.0273b07: 能證無上正等菩提。亦非離初心起能證無 T0220_.07.0273b08: 上正等菩提。非後心起能證無上正等菩提。 T0220_.07.0273b09: 亦非離後心起能證無上正等菩提。而諸菩 T0220_.07.0273b10: 薩摩訶薩修行般若波羅蜜多。令諸善根漸 T0220_.07.0273b11: 漸増長圓滿十地證得無上正等菩提。佛告 T0220_.07.0273b12: 善現。於意云何。若心已滅更可生不。善現對 T0220_.07.0273b13: 曰。不也世尊。佛告善現。於意云何。若心已 T0220_.07.0273b14: 生有滅法不。善現對曰。如是世尊。若心已生 T0220_.07.0273b15: 定有滅法。佛告善現。於意云何。有滅法心非 T0220_.07.0273b16: 當滅不。善現對曰。不也世尊。佛告善現。於 T0220_.07.0273b17: 意云何。心住爲如心眞如不。善現對曰。如 T0220_.07.0273b18: 是世尊。如心眞如心如是住。佛告善現。於 T0220_.07.0273b19: 意云何。若心住如眞如是心爲如眞如常不。 T0220_.07.0273b20: 善現對曰。不也世尊。佛告善現。於意云何。 T0220_.07.0273b21: 諸法眞如爲甚深不。善現對曰。如是世尊。諸 T0220_.07.0273b22: 法眞如極爲甚深。佛告善現。於意云何。即 T0220_.07.0273b23: 眞如是心不。善現對曰。不也世尊。佛告善 T0220_.07.0273b24: 現。於意云何。離眞如有心不。善現對曰。不 T0220_.07.0273b25: 也世尊。佛告善現。於意云何。即心是眞如 T0220_.07.0273b26: 不。善現對曰。不也世尊。佛告善現。於意云 T0220_.07.0273b27: 何。離心有眞如不。善現對曰。不也世尊。佛 T0220_.07.0273b28: 告善現。於意云何。眞如爲能見眞如不。善 T0220_.07.0273b29: 現對曰。不也世尊。佛告善現。於意云何。若 T0220_.07.0273c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜 T0220_.07.0273c02: 多不。善現對曰。如是世尊。若菩薩摩訶薩 T0220_.07.0273c03: 能如是行。是行深般若波羅蜜多。佛告善現。 T0220_.07.0273c04: 於意云何。若菩薩摩訶薩能如是行。爲行何 T0220_.07.0273c05: 處。善現對曰。若菩薩摩訶薩能如是行。都 T0220_.07.0273c06: 無行處。所以者何。世尊。若菩薩摩訶薩行 T0220_.07.0273c07: 深般若波羅蜜多。無心現行。無現行處。何 T0220_.07.0273c08: 以故。世尊。若菩薩摩訶薩行深般若波羅蜜 T0220_.07.0273c09: 多時住眞如中。都無現行及現行處現行者 T0220_.07.0273c10: 故。佛告善現。於意云何。若菩薩摩訶薩行 T0220_.07.0273c11: 深般若波羅蜜多時爲何所行。善現對曰。若 T0220_.07.0273c12: 菩薩摩訶薩行深般若波羅蜜多時行勝義 T0220_.07.0273c13: 諦。此中現行及現行處倶無所有。能取所取 T0220_.07.0273c14: 不可得故。佛告善現。於意云何。若菩薩摩訶 T0220_.07.0273c15: 薩。行深般若波羅蜜多時。行勝義諦中。雖不 T0220_.07.0273c16: 取相而行相不。善現對曰。不也世尊。佛告 T0220_.07.0273c17: 善現。於意云何。是菩薩摩訶薩行深般若波 T0220_.07.0273c18: 羅蜜多時。行勝義諦中爲遣相不。善現對曰。 T0220_.07.0273c19: 不也世尊。佛告善現。於意云何。是菩薩摩 T0220_.07.0273c20: 訶薩行深般若波羅蜜多時。行勝義諦中遣 T0220_.07.0273c21: 相想不。善現對曰。不也世尊。佛告善現。是 T0220_.07.0273c22: 菩薩摩訶薩行深般若波羅蜜多時。云何不 T0220_.07.0273c23: 遣相。亦不遣相想。善現對曰。是菩薩摩訶薩 T0220_.07.0273c24: 行深般若波羅蜜多時。不作是念。我當遣相 T0220_.07.0273c25: 及遣相想。亦不作是念。我當遣無相及遣無 T0220_.07.0273c26: 相想。於一切種無分別故。世尊。是菩薩摩 T0220_.07.0273c27: 訶薩行深般若波羅蜜多。雖能如是離諸分 T0220_.07.0273c28: 別。而佛十力四無所畏四無礙解大慈大悲 T0220_.07.0273c29: 大喜大捨十八佛不共法等。無量無邊殊勝 T0220_.07.0274a01: 功徳未圓滿故。未證無上正等菩提。世尊。是 T0220_.07.0274a02: 菩薩摩訶薩成就微妙方便善巧。由此微妙 T0220_.07.0274a03: 方便善巧。於一切法不成不壞不取不遣。何 T0220_.07.0274a04: 以故。世尊。是菩薩摩訶薩達一切法自相空 T0220_.07.0274a05: 故。世尊。是菩薩摩訶薩住一切法自相空中。 T0220_.07.0274a06: 爲度諸有情入三三摩地。大悲願力所引逼 T0220_.07.0274a07: 故。依此三定成熟有情。佛告善現。如是如 T0220_.07.0274a08: 是如汝所説。具壽善現即白佛言。是菩薩摩 T0220_.07.0274a09: 訶薩。云何入此三三摩地成熟有情。佛告善 T0220_.07.0274a10: 現。是菩薩摩訶薩安住空三摩地。見諸有情 T0220_.07.0274a11: 多執我我所者。以方便力教令安住空三摩 T0220_.07.0274a12: 地。是菩薩摩訶薩安住無相三摩地。見諸有 T0220_.07.0274a13: 情多行諸法相者。以方便力教令安住無相 T0220_.07.0274a14: 三摩地。是菩薩摩訶薩安住無願三摩地。見 T0220_.07.0274a15: 諸有情多有所願樂者。以方便力教令安住 T0220_.07.0274a16: 無願三摩地。善現。是菩薩摩訶薩行深般若 T0220_.07.0274a17: 波羅蜜多時。如是入此三三摩地。隨其所應 T0220_.07.0274a18: 方便成熟一切有情 T0220_.07.0274a19: 大般若波羅蜜多經卷第四百五十 T0220_.07.0274a20: T0220_.07.0274a21: T0220_.07.0274a22: T0220_.07.0274a23: T0220_.07.0274a24: 十一 T0220_.07.0274a25: *三藏法師玄奘奉 詔譯 T0220_.07.0274a26: 第二分夢行品第五十六 T0220_.07.0274a27: 爾時具壽舍利子問善現言。若菩薩摩訶薩 T0220_.07.0274a28: 夢中行此三三摩地。於深般若波羅蜜多。有 T0220_.07.0274a29: 増益不。善現答言。若菩薩摩訶薩晝時行此 T0220_.07.0274b01: 三三摩地。於深般若波羅蜜多有増益者。彼 T0220_.07.0274b02: 夢中行亦有増益。何以故。舍利子。晝與夢 T0220_.07.0274b03: 中無差別故。舍利子。若菩薩摩訶薩晝行般 T0220_.07.0274b04: 若波羅蜜多。既名修習甚深般若波羅蜜多。 T0220_.07.0274b05: 是菩薩摩訶薩夢行般若波羅蜜多。亦名修 T0220_.07.0274b06: 習甚深般若波羅蜜多三三摩地。於深般若 T0220_.07.0274b07: 波羅蜜多能爲増益應亦如是。時舍利子問 T0220_.07.0274b08: 善現言。諸菩薩摩訶薩夢中造業爲有増益 T0220_.07.0274b09: 有損減不。佛説有爲虚妄不實如夢所造。云 T0220_.07.0274b10: 何彼業能有増益亦有損減。所以者何。非於 T0220_.07.0274b11: 夢中所造諸業能有増減。要至覺時憶想分 T0220_.07.0274b12: 別夢中所造。乃有増益或有損減。善現答言。 T0220_.07.0274b13: 諸有晝日斷他命已。於夜夢中憶想分別深 T0220_.07.0274b14: 自慶快。或復有人夢斷他命。謂在覺時生大 T0220_.07.0274b15: 歡喜。如是二業於意云何。時舍利子問善現 T0220_.07.0274b16: 言。無所縁事若思若業倶不得生。要有所縁 T0220_.07.0274b17: 思業方起。夢中思業縁何而生。善現答言。若 T0220_.07.0274b18: 夢若覺無所縁事思業不生。要有所縁思業 T0220_.07.0274b19: 方起。何以故。舍利子。要於見聞覺知法中 T0220_.07.0274b20: 有覺慧轉。由此起染或復起淨。若無見聞覺 T0220_.07.0274b21: 知。諸法無覺慧轉亦無染淨。由此故知若夢 T0220_.07.0274b22: 若覺有所縁事思業方生。無所縁事思業不 T0220_.07.0274b23: 起。時舍利子問善現言。佛説思業皆離自性。 T0220_.07.0274b24: 云何可言有所縁起。善現答言。雖諸思業及 T0220_.07.0274b25: 所縁事皆自性空。而由自心取相分別故。説 T0220_.07.0274b26: 思業有所縁生若無所縁思業不起。時舍利 T0220_.07.0274b27: 子問善現言。若菩薩摩訶薩夢中修行布施 T0220_.07.0274b28: 淨戒安忍精進靜慮般若波羅蜜多。持此善 T0220_.07.0274b29: 根與諸有情平等共有迴向無上正等菩提。 T0220_.07.0274c01: 是菩薩摩訶薩爲實迴向所求無上正等覺 T0220_.07.0274c02: 不。善現報言。慈氏菩薩久已得受無上菩提 T0220_.07.0274c03: 不退轉記。唯隔一生定當作佛。善能酬答一 T0220_.07.0274c04: 切問難。現在此會。宜請問之。補處慈尊。定 T0220_.07.0274c05: 應爲答。時舍利子如善現言。恭敬請問慈氏 T0220_.07.0274c06: 菩薩。時慈氏菩薩語舍利子言。謂何等名慈 T0220_.07.0274c07: 氏能答。爲色耶。爲受想行識耶。爲色空耶。 T0220_.07.0274c08: 爲受想行識空耶。且色不能答。受想行識亦 T0220_.07.0274c09: 不能答。色空不能答。受想行識空亦不能答。 T0220_.07.0274c10: 何以故。舍利子。我都不見有法能答。我都 T0220_.07.0274c11: 不見有法所答答處答時。及由此答亦皆不 T0220_.07.0274c12: 見。我都不見有法能記。我都不見有法所記 T0220_.07.0274c13: 記處記時。及由此記亦皆不見所以者何。以 T0220_.07.0274c14: 一切法本性皆空。都無所有無二無別。畢竟 T0220_.07.0274c15: 推徴不可得故 T0220_.07.0274c16: 爾時具壽舍利子復問慈氏菩薩摩訶薩言。 T0220_.07.0274c17: 仁者所證法。爲如所説不。慈氏菩薩摩訶薩 T0220_.07.0274c18: 言。我所證法非如所説。何以故。舍利子。我 T0220_.07.0274c19: 所證法不可説故。時舍利子便作是念。慈氏 T0220_.07.0274c20: 菩薩智慧深廣。修一切種布施淨戒安忍精 T0220_.07.0274c21: 進靜慮般若波羅蜜多久已圓滿。用無所得 T0220_.07.0274c22: 而爲方便。於所問難能如是答。爾時佛告舍 T0220_.07.0274c23: 利子言。於意云何。汝由是法證阿羅漢果。爲 T0220_.07.0274c24: 見此法性是可説不。舍利子言。不也世尊。佛 T0220_.07.0274c25: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0274c26: 多所證法性亦復如是。不可宣説。舍利子。是 T0220_.07.0274c27: 菩薩摩訶薩不作是念。我由此法於其無上 T0220_.07.0274c28: 正等菩提已得受記。不作是念。我由此法當 T0220_.07.0274c29: 證無上正等菩提。舍利子。是菩薩摩訶薩行 T0220_.07.0275a01: 深般若波羅蜜多不生猶預。我於無上正等 T0220_.07.0275a02: 菩提爲得不得。但作是念。我於無上正等菩 T0220_.07.0275a03: 提定當證得。舍利子。是菩薩摩訶薩行深般 T0220_.07.0275a04: 若波羅蜜多聞甚深法。其心不驚不恐不怖。 T0220_.07.0275a05: 不沈不沒亦不憂悔。決定自知我當證得所 T0220_.07.0275a06: 求無上正等菩提。利樂有情窮未來際 T0220_.07.0275a07: 第二分願行品第五十七 T0220_.07.0275a08: 爾時佛告具壽善現。有菩薩摩訶薩修行布 T0220_.07.0275a09: 施波羅蜜多。見諸有情飢渇所逼。衣服弊壞 T0220_.07.0275a10: 臥具乏少。所欲資財皆不如意。見此事已作 T0220_.07.0275a11: 是思惟。我當云何拔濟如是諸有情類。令離 T0220_.07.0275a12: 慳貪無所匱乏。既思惟已作是願言。我當精 T0220_.07.0275a13: 勤無所顧戀。修行布施波羅蜜多。成熟有情 T0220_.07.0275a14: 嚴淨佛土。令速圓滿疾證無上正等菩提。我 T0220_.07.0275a15: 佛土中得無如是資具匱乏諸有情類。如四 T0220_.07.0275a16: 大王衆天乃至他化自在天受用種種上妙樂 T0220_.07.0275a17: 具。我佛土中諸有情類。亦受種種上妙樂具。 T0220_.07.0275a18: 善現。是菩薩摩訶薩由此布施波羅蜜多速 T0220_.07.0275a19: 得圓滿。疾證無上正等菩提。復次善現。有 T0220_.07.0275a20: 菩薩摩訶薩修行淨戒波羅蜜多。見諸有情 T0220_.07.0275a21: 煩惱熾盛。更相殺害乃至邪見。由此因縁短 T0220_.07.0275a22: 壽多病。顏容顦顇無有威徳。資財匱乏生下 T0220_.07.0275a23: 賤家。支體缺減衆事鄙穢。見此事已作是思 T0220_.07.0275a24: 惟。我當云何拔濟如是諸有情類。令其遠離 T0220_.07.0275a25: 諸惡業果。既思惟已作是願言。我當精勤無 T0220_.07.0275a26: 所顧戀。修行淨戒波羅蜜多。成熟有情嚴淨 T0220_.07.0275a27: 佛土。令速圓滿疾證無上正等菩提。我佛土 T0220_.07.0275a28: 中得無如是衆惡業果諸有情類。一切有情 T0220_.07.0275a29: 皆行十善。受長壽等殊勝果報。善現。是菩 T0220_.07.0275b01: 薩摩訶薩由此淨戒波羅蜜多速得圓滿。疾 T0220_.07.0275b02: 證無上正等菩提。復次善現。有菩薩摩訶薩 T0220_.07.0275b03: 修行安忍波羅蜜多。見諸有情更相忿恚。口 T0220_.07.0275b04: 出矛毀罵凌辱。以刀杖等互相殘害。乃至 T0220_.07.0275b05: 斷命惡心不捨。見此事已作是思惟。我當云 T0220_.07.0275b06: 何拔濟如是諸有情類。令其遠離如是諸惡。 T0220_.07.0275b07: 既思惟已作是願言。我當精勤無所顧戀。修 T0220_.07.0275b08: 行安忍波羅蜜多。成熟有情嚴淨佛土。令速 T0220_.07.0275b09: 圓滿疾證無上正等菩提。我佛土中得無如 T0220_.07.0275b10: 是煩惱惡業諸有情類。一切有情展轉相視 T0220_.07.0275b11: 如父如母兄弟姉妹妻子眷屬不相乖違。善 T0220_.07.0275b12: 現。是菩薩摩訶薩由此安忍波羅蜜多速得 T0220_.07.0275b13: 圓滿。疾證無上正等菩提。復次善現。有菩 T0220_.07.0275b14: 薩摩訶薩。修行精進波羅蜜多。見諸有情懈 T0220_.07.0275b15: 怠懶惰。不勤精進棄捨三乘。亦不能修人天 T0220_.07.0275b16: 善業。見此事已作是思惟。我當云何拔濟如 T0220_.07.0275b17: 是諸有情類。令其遠離懶惰懈怠。既思惟已 T0220_.07.0275b18: 作是願言。我當精勤無所顧戀。修行精進波 T0220_.07.0275b19: 薩蜜多。成熟有情嚴淨佛土。令速圓滿疾證 T0220_.07.0275b20: 無上正等菩提。我佛土中得無如是懶惰懈 T0220_.07.0275b21: 怠諸有情類。一切有情精進勇猛。勤修善趣 T0220_.07.0275b22: 及三乘因。生人天中速證解脱。善現。是菩 T0220_.07.0275b23: 薩摩訶薩由此精進波羅蜜多速得圓滿。疾 T0220_.07.0275b24: 證無上正等菩提。復次善現。有菩薩摩訶薩 T0220_.07.0275b25: 修行靜慮波羅蜜多。見諸有情五蓋所覆。失 T0220_.07.0275b26: 諸靜慮無量無色。見此事已作是思惟。我 T0220_.07.0275b27: 當云何拔濟如是諸有情類。令其遠離諸蓋 T0220_.07.0275b28: 散動。既思惟已作是願言。我當精勤無所顧 T0220_.07.0275b29: 戀。修行靜慮波羅蜜多。成熟有情嚴淨佛土。 T0220_.07.0275c01: 令速圓滿疾證無上正等菩提。我佛土中得 T0220_.07.0275c02: 無如是具蓋散動諸有情類。一切有情自在 T0220_.07.0275c03: 入出諸靜慮等微妙勝定。善現。是菩薩摩訶 T0220_.07.0275c04: 薩由此靜慮波羅蜜多速得圓滿。疾證無上 T0220_.07.0275c05: 正等菩提。復次善現。有菩薩摩訶薩修行般 T0220_.07.0275c06: 若波羅蜜多。見諸有情愚癡惡慧。於世出世 T0220_.07.0275c07: 正見倶失。撥無善惡業及業果。執斷執常執 T0220_.07.0275c08: 一執異。倶不倶等種種邪法。見此事已作是 T0220_.07.0275c09: 思惟。我當云何拔濟如是諸有情類。令其遠 T0220_.07.0275c10: 離惡見邪執。既思惟已作是願言。我當精勤 T0220_.07.0275c11: 無所顧戀。修行般若波羅蜜多。成熟有情嚴 T0220_.07.0275c12: 淨佛土。令速圓滿疾證無上正等菩提。我佛 T0220_.07.0275c13: 土中得無如是惡慧邪執諸有情類。一切有 T0220_.07.0275c14: 情成就正見。種種妙慧具足莊嚴。善現。是 T0220_.07.0275c15: 菩薩摩訶薩由此般若波羅蜜多速得圓滿。 T0220_.07.0275c16: 疾證無上正等菩提 T0220_.07.0275c17: 復次善現。有菩薩摩訶薩具修六種波羅蜜 T0220_.07.0275c18: 多。見諸有情三聚差別。見此事已作是思惟。 T0220_.07.0275c19: 我當云何方便濟拔諸有情類。令離邪定及 T0220_.07.0275c20: 不定聚。既思惟已作是願言。我當精勤無所 T0220_.07.0275c21: 顧戀。修行六種波羅蜜多。成熟有情嚴淨佛 T0220_.07.0275c22: 土。令速圓滿疾證無上正等菩提。我佛土中 T0220_.07.0275c23: 得無邪定及不定名。一切有情皆住正定。善 T0220_.07.0275c24: 現是菩薩摩訶薩由此六種波羅蜜多速得 T0220_.07.0275c25: 圓滿。疾能證得一切智智。復次善現。有菩 T0220_.07.0275c26: 薩摩訶薩具修六種波羅蜜多。見諸有情墮 T0220_.07.0275c27: 三惡趣受諸劇苦。見此事已作是思惟。我當 T0220_.07.0275c28: 云何方便濟拔令其永離三惡趣苦。既思惟 T0220_.07.0275c29: 已作是願言。我當精勤無所顧戀。修行六種 T0220_.07.0276a01: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾 T0220_.07.0276a02: 證無上正等菩提。我佛土中得無如是三惡 T0220_.07.0276a03: 趣名。一切有情皆善趣攝。善現。是菩薩摩 T0220_.07.0276a04: 訶薩由此六種波羅蜜多速得圓滿。疾能證 T0220_.07.0276a05: 得一切智智。復次善現。有菩薩摩訶薩具修 T0220_.07.0276a06: 六種波羅蜜多。見諸有情由惡業障。所居大 T0220_.07.0276a07: 地高下不平。塠阜溝坑穢草株杌。毒刺荊棘 T0220_.07.0276a08: 不淨充滿。見此事已作是思惟。我當云何方 T0220_.07.0276a09: 便濟拔諸有情類。令永滅除諸惡業障。所居 T0220_.07.0276a10: 之處地平如掌。無諸穢草株杌等事。既思惟 T0220_.07.0276a11: 已作是願言。我當精勤無所顧戀。修行六種 T0220_.07.0276a12: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾 T0220_.07.0276a13: 證無上正等菩提。我佛土中得無如是諸雜 T0220_.07.0276a14: 穢業。所感大地平坦莊嚴。豐諸花果甚可愛 T0220_.07.0276a15: 樂。善現。是菩薩摩訶薩由此六種波羅蜜多 T0220_.07.0276a16: 速得圓滿。疾能證得一切智智。復次善現。有 T0220_.07.0276a17: 菩薩摩訶薩具修六種波羅蜜多。見諸有情 T0220_.07.0276a18: 薄福徳故。所居大地無諸珍寶。唯有種種土 T0220_.07.0276a19: 石瓦礫。見此事已作是思惟。我當云何濟拔 T0220_.07.0276a20: 如是多罪少福諸有情類。令所居處豐饒珍 T0220_.07.0276a21: 寶。既思惟已作是願言。我當精勤無所顧戀。 T0220_.07.0276a22: 修行六種波羅蜜多。成熟有情嚴淨佛土。令 T0220_.07.0276a23: 速圓滿疾證無上正等菩提。我佛土中得無 T0220_.07.0276a24: 如是多罪少福諸有情類。金沙布地處處皆 T0220_.07.0276a25: 有吠琉璃等衆妙珍奇。有情受用不生染著。 T0220_.07.0276a26: 善現。是菩薩摩訶薩由此六種波羅蜜多速 T0220_.07.0276a27: 得圓滿。疾能證得一切智智 T0220_.07.0276a28: 復次善現。有菩薩摩訶薩具修六種波羅蜜 T0220_.07.0276a29: 多。見諸有情凡所攝受多生愛著。發起種種 T0220_.07.0276b01: 惡不善業。見此事已作是思惟。我當云何濟 T0220_.07.0276b02: 拔如是多所攝受諸有情類。令其永離愛著 T0220_.07.0276b03: 惡業。既思惟已作是願言。我當精勤無所顧 T0220_.07.0276b04: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。 T0220_.07.0276b05: 令速圓滿疾證無上正等菩提。我佛土中得 T0220_.07.0276b06: 無如是多所攝受諸有情類。一切有情於色 T0220_.07.0276b07: 聲等無所攝受不生愛著。善現。是菩薩摩訶 T0220_.07.0276b08: 薩由此六種波羅蜜多速得圓滿。疾能證得 T0220_.07.0276b09: 一切智智。復次善現。有菩薩摩訶薩具修六 T0220_.07.0276b10: 種波羅蜜多。見諸有情有四色類貴賤差別。 T0220_.07.0276b11: 謂刹帝利婆羅門等。見此事已作是思惟。我 T0220_.07.0276b12: 當云何方便濟拔諸有情類。令無如是貴賤 T0220_.07.0276b13: 差別。既思惟已作是願言。我當精勤無所顧 T0220_.07.0276b14: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。 T0220_.07.0276b15: 令速圓滿疾證無上正等菩提。我佛土中得 T0220_.07.0276b16: 無如是四種色類貴賤差別。一切有情同一 T0220_.07.0276b17: 色類。悉皆尊貴人趣所攝。善現。是菩薩摩 T0220_.07.0276b18: 訶薩由此六種波羅蜜多速得圓滿。疾能證 T0220_.07.0276b19: 得一切智智。復次善現。有菩薩摩訶薩具修 T0220_.07.0276b20: 六種波羅蜜多。見諸有情有下中上家族差 T0220_.07.0276b21: 別。見此事已作是思惟。我當云何方便濟拔 T0220_.07.0276b22: 諸有情類。令無如是下中上品家族差別。既 T0220_.07.0276b23: 思惟已作是願言。我當精勤無所顧戀。修行 T0220_.07.0276b24: 六種波羅蜜多。成熟有情嚴淨佛土。令速圓 T0220_.07.0276b25: 滿疾證無上正等菩提。我佛土中得無如是 T0220_.07.0276b26: 下中上品家族差別。一切有情皆同上品。善 T0220_.07.0276b27: 現。是菩薩摩訶薩由此六種波羅蜜多速得 T0220_.07.0276b28: 圓滿。疾能證得一切智智。復次善現。有菩 T0220_.07.0276b29: 薩摩訶薩具修六種波羅蜜多。見諸有情端 T0220_.07.0276c01: 正醜陋形色差別。見此事已作是思惟。我當 T0220_.07.0276c02: 云何方便濟拔諸有情類。令無如是端正醜 T0220_.07.0276c03: 陋形色差別。既思惟已作是願言。我當精勤 T0220_.07.0276c04: 無所顧戀。修行六種波羅蜜多。成熟有情嚴 T0220_.07.0276c05: 淨佛土。令速圓滿疾證無上正等菩提。我佛 T0220_.07.0276c06: 土中得無如是端正醜陋形色差別諸有情 T0220_.07.0276c07: 類。一切有情皆眞金色端嚴殊妙衆所樂見。 T0220_.07.0276c08: 成就第一圓滿淨色。善現。是菩薩摩訶薩由 T0220_.07.0276c09: 此六種波羅蜜多速得圓滿。疾能證得一切 T0220_.07.0276c10: 智智。復次善現。有菩薩摩訶薩具修六種波 T0220_.07.0276c11: 羅蜜多。見諸有情繋屬主宰。諸有所作不得 T0220_.07.0276c12: 自在。見此事已作是思惟。我當云何方便濟 T0220_.07.0276c13: 拔諸有情類令得自在。既思惟已作是願言。 T0220_.07.0276c14: 我當精勤無所顧戀。修行六種波羅蜜多。成 T0220_.07.0276c15: 熟有情嚴淨佛土。令速圓滿疾證無上正等 T0220_.07.0276c16: 菩提。我佛土中諸有情類得無主宰。諸有所 T0220_.07.0276c17: 作皆得自在。乃至不見主宰形像。亦復不聞 T0220_.07.0276c18: 主宰名字。唯有如來應正等覺。以法統攝名 T0220_.07.0276c19: 爲法王。善現。是菩薩摩訶薩由此六種波羅 T0220_.07.0276c20: 蜜多速得圓滿。疾能證得一切智智。復次善 T0220_.07.0276c21: 現。有菩薩摩訶薩具修六種波羅蜜多。見諸 T0220_.07.0276c22: 有情有地獄等諸趣差別。見此事已作是思 T0220_.07.0276c23: 惟。我當云何濟拔如是諸有情類。令無善惡 T0220_.07.0276c24: 諸趣差別。既思惟已作是願言。我當精勤無 T0220_.07.0276c25: 所顧戀。修行六種波羅蜜多。成熟有情嚴淨 T0220_.07.0276c26: 佛土。令速圓滿疾證無上正等菩提。我佛土 T0220_.07.0276c27: 中得無善惡諸趣差別。乃至無有地獄傍生 T0220_.07.0276c28: 鬼界阿素洛人天名字。一切有情皆同一類 T0220_.07.0276c29: 等修一業。謂皆和合修行布施乃至般若波 T0220_.07.0277a01: 羅蜜多。安住内空乃至無性自性空。安住眞 T0220_.07.0277a02: 如乃至不思議界。安住苦集滅道聖諦。修行 T0220_.07.0277a03: 四念住乃至八聖道支。修行四靜慮四無量 T0220_.07.0277a04: 四無色定。修行八解脱八勝處九次第定十 T0220_.07.0277a05: 遍處。修行空無相無願解脱門。修行陀羅尼 T0220_.07.0277a06: 門三摩地門。修行五眼六神通。修行佛十力 T0220_.07.0277a07: 乃至十八佛不共法。修行無忘失法恒住捨 T0220_.07.0277a08: 性。修行一切智道相智一切相智。修行菩薩 T0220_.07.0277a09: 摩訶薩行及佛無上正等菩提。善現。是菩薩 T0220_.07.0277a10: 摩訶薩由此六種波羅蜜多速得圓滿。疾能 T0220_.07.0277a11: 證得一切智智。復次善現。有菩薩摩訶薩具 T0220_.07.0277a12: 修六種波羅蜜多。見諸有情四生差別。所謂 T0220_.07.0277a13: 胎卵及濕化生。見此事已作是思惟。我當云 T0220_.07.0277a14: 何方便濟拔令無如是四生差別。既思惟已 T0220_.07.0277a15: 作是願言。我當精勤無所顧戀。修行六種波 T0220_.07.0277a16: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證 T0220_.07.0277a17: 無上正等菩提。我佛土中得無如是四生差 T0220_.07.0277a18: 別。諸有情類皆同化生。善現。是菩薩摩訶 T0220_.07.0277a19: 薩由此六種波羅蜜多速得圓滿。疾能證得 T0220_.07.0277a20: 一切智智 T0220_.07.0277a21: 復次善現。有菩薩摩訶薩具修六種波羅蜜 T0220_.07.0277a22: 多。見諸有情無五通慧。諸有所作不得自在。 T0220_.07.0277a23: 見此事已作是思惟。我當云何方便濟拔皆 T0220_.07.0277a24: 令獲得五神通慧。既思惟已作是願言。我當 T0220_.07.0277a25: 精勤無所顧戀。修行六種波羅蜜多。成熟有 T0220_.07.0277a26: 情嚴淨佛土。令速圓滿疾證無上正等菩提。 T0220_.07.0277a27: 我佛土中諸有情類。五神通慧皆得自在。善 T0220_.07.0277a28: 現。是菩薩摩訶薩由此六種波羅蜜多速得 T0220_.07.0277a29: 圓滿。疾能證得一切智智。復次善現。有菩 T0220_.07.0277b01: 薩摩訶薩具修六種波羅蜜多。見諸有情受 T0220_.07.0277b02: 用段食。身有種種大小便利。膿血臭穢甚可 T0220_.07.0277b03: 厭捨。見此事已作是思惟。我當云何濟拔如 T0220_.07.0277b04: 是受用段食諸有情類令其身中無諸便穢。 T0220_.07.0277b05: 既思惟已作是願言。我當精勤無所顧戀。修 T0220_.07.0277b06: 行六種波羅蜜多。成熟有情嚴淨佛土。令速 T0220_.07.0277b07: 圓滿疾證無上正等菩提。我佛土中諸有情 T0220_.07.0277b08: 類。唯同受用妙法喜食。一切皆似極光淨天。 T0220_.07.0277b09: 内外身支無諸雜穢。善現。是菩薩摩訶薩由 T0220_.07.0277b10: 此六種波羅蜜多速得圓滿。疾能證得一切 T0220_.07.0277b11: 智智。復次善現。有菩薩摩訶薩具修六種波 T0220_.07.0277b12: 羅蜜多。見諸有情身無光明。諸有所作須求 T0220_.07.0277b13: 外照。見此事已作是思惟。我當云何方便濟 T0220_.07.0277b14: 拔諸有情類。令離如是無光明身。既思惟已 T0220_.07.0277b15: 作是願言。我當精勤無所顧戀。修行六種波 T0220_.07.0277b16: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證 T0220_.07.0277b17: 無上正等菩提。我佛土中諸有情類。身具光 T0220_.07.0277b18: 明不假外照。善現。是菩薩摩訶薩由此六種 T0220_.07.0277b19: 波羅蜜多速得圓滿。疾能證得一切智智。復 T0220_.07.0277b20: 次善現。有菩薩摩訶薩具修六種波羅蜜多。 T0220_.07.0277b21: 見諸有情所居之土。有晝有夜有月半月。時 T0220_.07.0277b22: 節歳數轉變非恒。見此事已作是思惟。我當 T0220_.07.0277b23: 云何濟拔如是諸有情類。令所居處無晝夜 T0220_.07.0277b24: 等時節變易。既思惟已作是願言。我當精勤 T0220_.07.0277b25: 無所顧戀。修行六種波羅蜜多。成熟有情嚴 T0220_.07.0277b26: 淨佛土。令速圓滿疾證無上正等菩提。我佛 T0220_.07.0277b27: 土中得無晝夜月半月等時節之名。善現。是 T0220_.07.0277b28: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0277b29: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0277c01: 薩具修六種波羅蜜多。見諸有情壽量短促。 T0220_.07.0277c02: 見此事已作是思惟。我當云何方便濟拔諸 T0220_.07.0277c03: 有情類。令離如是壽量短促。既思惟已作是 T0220_.07.0277c04: 願言。我當精勤無所顧戀。修行六種波羅蜜 T0220_.07.0277c05: 多。成熟有情嚴淨佛土。令速圓滿疾證無上 T0220_.07.0277c06: 正等菩提。我佛土中諸有情類。壽量長遠劫 T0220_.07.0277c07: 數難知。善現。是菩薩摩訶薩由此六種波羅 T0220_.07.0277c08: 蜜多速得圓滿。疾能證得一切智智。復次善 T0220_.07.0277c09: 現。有菩薩摩訶薩具修六種波羅蜜多。見諸 T0220_.07.0277c10: 有情身無相好。見此事已作是思惟。我當云 T0220_.07.0277c11: 何方便濟拔諸有情類令得相好。既思惟已 T0220_.07.0277c12: 作是願言。我當精勤無所顧戀。修行六種波 T0220_.07.0277c13: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證 T0220_.07.0277c14: 無上正等菩提。我佛土中諸有情類。身具相 T0220_.07.0277c15: 好圓滿莊嚴。有情見之生淨妙喜。善現。是 T0220_.07.0277c16: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0277c17: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0277c18: 薩具修六種波羅蜜多。見有情類離諸善根。 T0220_.07.0277c19: 見此事已作是思惟。我當云何濟拔如是諸 T0220_.07.0277c20: 有情類令具善根。既思惟已作是願言。我當 T0220_.07.0277c21: 精勤無所顧戀。修行六種波羅蜜多。成熟有 T0220_.07.0277c22: 情嚴淨佛土。令速圓滿疾證無上正等菩提。 T0220_.07.0277c23: 我佛土中諸有情類。一切成就勝妙善根。由 T0220_.07.0277c24: 此善根能辦種種上妙供具供養諸佛。乘此 T0220_.07.0277c25: 福力隨所生處復能供養諸佛世尊。善現。是 T0220_.07.0277c26: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0277c27: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0277c28: 薩具修六種波羅蜜多。見諸有情具身心病。 T0220_.07.0277c29: 身病有四。謂風熱痰及諸雜病。心病亦四。謂 T0220_.07.0278a01: 貪瞋癡及慢等病。見此事已作是思惟。我當 T0220_.07.0278a02: 云何濟拔如是身心病苦諸有情類。既思惟 T0220_.07.0278a03: 已作是願言。我當精勤無所顧戀。修行六種 T0220_.07.0278a04: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾 T0220_.07.0278a05: 證無上正等菩提。我佛土中諸有情類。身心 T0220_.07.0278a06: 清淨無諸病苦。乃至無有身心病名。善現。是 T0220_.07.0278a07: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0278a08: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0278a09: 薩具修六種波羅蜜多。見諸有情種種意樂 T0220_.07.0278a10: 三乘差別。見此事已作是思惟。我當云何方 T0220_.07.0278a11: 便濟拔諸有情類。令其棄捨二乘意樂。唯令 T0220_.07.0278a12: 樂趣無上大乘。既思惟已作是願言。我當精 T0220_.07.0278a13: 勤無所顧戀。修行六種波羅蜜多。成熟有情 T0220_.07.0278a14: 嚴淨佛土。令速圓滿疾證無上正等菩提。我 T0220_.07.0278a15: 佛土中諸有情類。唯求無上正等菩提。不樂 T0220_.07.0278a16: 聲聞獨覺乘果。乃至無有二乘之名。善現。是 T0220_.07.0278a17: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0278a18: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0278a19: 薩。具修六種波羅蜜多。見諸有情起増上慢。 T0220_.07.0278a20: 未得謂得未證謂證。見此事已作是思惟。我 T0220_.07.0278a21: 當云何濟拔如是諸有情類。令其棄捨増上 T0220_.07.0278a22: 慢結。既思惟已作是願言。我當精勤無所顧 T0220_.07.0278a23: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。 T0220_.07.0278a24: 令速圓滿疾證無上正等菩提。我佛土中得 T0220_.07.0278a25: 無如是増上慢者。一切有情離増上慢。善現。 T0220_.07.0278a26: 是菩薩摩訶薩由此六種波羅蜜多速得圓 T0220_.07.0278a27: 滿。疾能證得一切智智。復次善現。有菩薩 T0220_.07.0278a28: 摩訶薩具修六種波羅蜜多。見有如來應正 T0220_.07.0278a29: 等覺光明壽量弟子衆數皆有分限。見此事 T0220_.07.0278b01: 已作是思惟。我當云何得光明壽量弟子衆 T0220_.07.0278b02: 數皆無分限。既思惟已作是願言。我當精勤 T0220_.07.0278b03: 無所顧戀。修行六種波羅蜜多。成熟有情嚴 T0220_.07.0278b04: 淨佛土。令速圓滿疾證無上正等菩提。令我 T0220_.07.0278b05: 爾時光明壽量弟子衆數皆無分限。善現。是 T0220_.07.0278b06: 菩薩摩訶薩由此六種波羅蜜多速得圓滿。 T0220_.07.0278b07: 疾能證得一切智智。復次善現。有菩薩摩訶 T0220_.07.0278b08: 薩具修六種波羅蜜多。見有如來應正等覺 T0220_.07.0278b09: 所居之土周圓有量。見此事已作是思惟。我 T0220_.07.0278b10: 當云何得所居土周圓無量。既思惟已作是 T0220_.07.0278b11: 願言。我當精勤無所顧戀。修行六種波羅蜜 T0220_.07.0278b12: 多。成熟有情嚴淨佛土。令速圓滿疾證無上 T0220_.07.0278b13: 正等菩提。十方各如殑伽沙數大千世界。合 T0220_.07.0278b14: 爲一土。我住其中説法教化無量無數無邊 T0220_.07.0278b15: 有情。善現。是菩薩摩訶薩由此六種波羅蜜 T0220_.07.0278b16: 多速得圓滿。疾能證得一切智智。復次善 T0220_.07.0278b17: 現。有菩薩摩訶薩具修六種波羅蜜多。見諸 T0220_.07.0278b18: 有情生死長遠。諸有情界其數無邊。見此事 T0220_.07.0278b19: 已作是思惟。生死邊際猶如虚空。諸有情界 T0220_.07.0278b20: 亦如虚空。雖無眞實諸有情類流轉生死及 T0220_.07.0278b21: 得解脱。而諸有情妄執爲有。輪迴生死受苦 T0220_.07.0278b22: 無邊。我當云何方便濟拔。既思惟已作是願 T0220_.07.0278b23: 言。我當精勤無所顧戀。修行六種波羅蜜多。 T0220_.07.0278b24: 成熟有情嚴淨佛土。令速圓滿疾證無上正 T0220_.07.0278b25: 等菩提。爲諸有情説無上法。皆令解脱生死 T0220_.07.0278b26: 大苦。亦令證知生死解脱。都無所有畢竟皆 T0220_.07.0278b27: 空。善現。是菩薩摩訶薩由此六種波羅蜜多 T0220_.07.0278b28: 速得圓滿。疾能證得一切智智 T0220_.07.0278b29: 第二分殑伽天品第五十八 T0220_.07.0278c01: 爾時衆中有一天女名殑伽天。從座而起頂 T0220_.07.0278c02: 禮佛足。偏覆左肩右膝著地。合掌恭敬白言。 T0220_.07.0278c03: 世尊。我當具修布施淨戒安忍精進靜慮般 T0220_.07.0278c04: 若波羅蜜多。成熟有情嚴淨佛土。所嚴淨土 T0220_.07.0278c05: 如今世尊。爲諸大衆於此般若波羅蜜多甚 T0220_.07.0278c06: 深經中所説土相一切圓滿。時殑伽天作是 T0220_.07.0278c07: 語已。即取種種金花銀花水陸生華及自嚴 T0220_.07.0278c08: 具。并持金色天衣一雙。恭敬至心奉散佛上。 T0220_.07.0278c09: 佛神力故上*踊空中宛轉右旋。於佛頂上化 T0220_.07.0278c10: 成四柱四角寳臺。綺飾莊嚴甚可愛樂。於是 T0220_.07.0278c11: 天女持此善根。與諸有情平等共有迴向無 T0220_.07.0278c12: 上正等菩提。爾時世尊知彼天女志願深廣 T0220_.07.0278c13: 即便微笑。諸佛法爾於微笑時。種種色光從 T0220_.07.0278c14: 面門出。今佛亦爾。從其面門放種種光青黄 T0220_.07.0278c15: 赤白紅紫碧緑。遍照十方無量無邊諸佛世 T0220_.07.0278c16: 界。還來此土現大神變。繞佛三匝入佛頂中。 T0220_.07.0278c17: 時阿難陀見聞是已。從座而起頂禮佛足。偏 T0220_.07.0278c18: 覆左肩右膝著地。合掌恭敬白言。世尊。何因 T0220_.07.0278c19: 何縁現此微笑。諸佛現笑非無因縁。爾時世 T0220_.07.0278c20: 尊告慶喜曰。今此天女於未來世。當成如來 T0220_.07.0278c21: 應正等覺。劫名星喩。佛號金花。慶喜當知。 T0220_.07.0278c22: 今此天女即是最後所受女身。捨此身已便 T0220_.07.0278c23: 受男身。盡未來際不復爲女。從此歿已生於 T0220_.07.0278c24: 東方不動如來應正等覺甚可愛樂佛國土 T0220_.07.0278c25: 中。於彼佛所勤修梵行。此女彼界便號金花。 T0220_.07.0278c26: 修諸菩薩摩訶薩行。慶喜當知。金花菩薩從 T0220_.07.0278c27: 不動佛世界歿已復生他方。從一佛土至一 T0220_.07.0278c28: 佛土。供養恭敬尊重讃歎諸佛世尊。於生生 T0220_.07.0278c29: 處常不離佛。如轉輪王從一臺觀至一臺觀 T0220_.07.0279a01: 歡娯受樂。乃至命終足不履地。金花菩薩亦 T0220_.07.0279a02: 復如是。從一佛國往一佛國。乃至無上正 T0220_.07.0279a03: 等菩提。於生生中常見諸佛。恒聞正法修菩 T0220_.07.0279a04: 薩行。爾時慶喜竊作是念。金花菩薩常作佛 T0220_.07.0279a05: 時。亦當宣説甚深般若波羅蜜多。彼會菩薩 T0220_.07.0279a06: 摩訶薩衆。其數多少應如今佛菩薩衆會。佛 T0220_.07.0279a07: 知其念告慶喜言。如是如是如汝所念。金花 T0220_.07.0279a08: 菩薩當作佛時。亦爲衆會宣説如是甚深般 T0220_.07.0279a09: 若波羅蜜多。彼會菩薩摩訶薩衆。其數多 T0220_.07.0279a10: 少亦如今佛菩薩衆會。慶喜當知。金花菩薩 T0220_.07.0279a11: 當作佛時。出家弟子其數甚多不可稱計。謂 T0220_.07.0279a12: 不可數。若百若千若百千等。但可總説無量 T0220_.07.0279a13: 無邊百千倶胝那多衆。慶喜當知。金花菩 T0220_.07.0279a14: 薩當作佛時。其土無有如此般若波羅蜜多 T0220_.07.0279a15: 經中所説種種過患。爾時慶喜復白佛言。今 T0220_.07.0279a16: 此天女先於何佛。已發無上正等覺心。種諸 T0220_.07.0279a17: 善根迴向發願。今得遇佛供養恭敬。而得受 T0220_.07.0279a18: 於不退轉記。佛告慶喜。今此天女於燃燈佛。 T0220_.07.0279a19: 已發無上正等覺心。種諸善根迴向發願。故 T0220_.07.0279a20: 今遇我供養恭敬。而得受於不退轉記。慶喜 T0220_.07.0279a21: 當知。我於過去燃燈佛所。以五莖花奉散彼 T0220_.07.0279a22: 佛迴向發願。燃燈如來應正等覺。知我根熟 T0220_.07.0279a23: 與我受記。汝未來世當得作佛。號曰能寂。界 T0220_.07.0279a24: 名堪忍。劫號爲賢。天女爾時聞佛授我大菩 T0220_.07.0279a25: 提記。歡喜踊躍即以金華奉散佛上。便發無 T0220_.07.0279a26: 上正等覺心。種諸善根迴向發願。使我來世 T0220_.07.0279a27: 於此菩薩當作佛時。亦如今佛現前授我大 T0220_.07.0279a28: 菩提記。故我今者與彼授記。爾時慶喜聞 T0220_.07.0279a29: 佛所説歡喜踊躍。復白佛言。今此天女久爲 T0220_.07.0279b01: 無上正等菩提。植衆徳本今得成熟。是故如 T0220_.07.0279b02: 來應正等覺與彼授記。佛告慶喜。如是如 T0220_.07.0279b03: 是如汝所説。此殑伽天久爲無上正等菩提。 T0220_.07.0279b04: 植衆徳本今既成熟故。我授彼所求無上正 T0220_.07.0279b05: 等菩提不退轉記 T0220_.07.0279b06: 大般若波羅蜜多經卷第四百五十一 T0220_.07.0279b07: T0220_.07.0279b08: T0220_.07.0279b09: T0220_.07.0279b10: T0220_.07.0279b11: 十二 T0220_.07.0279b12: *三藏法師玄奘奉 詔譯 T0220_.07.0279b13: 第二分習近品第五十九 T0220_.07.0279b14: 爾時具壽善現白佛言。世尊。修行如是甚深 T0220_.07.0279b15: 般若波羅蜜多。諸菩薩摩訶薩云何習近空。 T0220_.07.0279b16: 云何入空三摩地。云何習近無相。云何入無 T0220_.07.0279b17: 相三摩地。云何習近無願。云何入無願三摩 T0220_.07.0279b18: 地。云何習近四念住乃至八聖道支。云何修 T0220_.07.0279b19: 四念住乃至八聖道支。云何習近如來十力 T0220_.07.0279b20: 乃至十八佛不共法。云何修如來十力乃至 T0220_.07.0279b21: 十八佛不共法。佛告善現。修行如是甚深般 T0220_.07.0279b22: 若波羅蜜多諸菩薩摩訶薩。應觀色空。應觀 T0220_.07.0279b23: 受想行識空。應觀眼處乃至意處空。應觀 T0220_.07.0279b24: 色處乃至法處空。應觀眼界乃至意界空。應 T0220_.07.0279b25: 觀色界乃至法界空。應觀眼識界乃至意識 T0220_.07.0279b26: 界空。應觀眼觸乃至意觸空。應觀眼觸爲縁 T0220_.07.0279b27: 所生諸受乃至意觸爲縁所生諸受空。應觀 T0220_.07.0279b28: 地界乃至識界空。應觀無明乃至老死空。應 T0220_.07.0279b29: 觀布施波羅蜜多乃至般若波羅蜜多空。應 T0220_.07.0279c01: 觀内空乃至無性自性空空。應觀眞如乃至 T0220_.07.0279c02: 不思議界空。應觀苦集滅道聖諦空。應觀四 T0220_.07.0279c03: 靜慮四無量四無色定空。應觀八解脱乃至 T0220_.07.0279c04: 十遍處空。應觀四念住乃至八聖道支空。應 T0220_.07.0279c05: 觀空無相無願解脱門空。應觀三乘菩薩十 T0220_.07.0279c06: 地空。應觀陀羅尼門三摩地門空。應觀五 T0220_.07.0279c07: 眼六神通空。應觀佛十力乃至十八佛不共 T0220_.07.0279c08: 法空。應觀三十二大士相八十隨好空。應觀 T0220_.07.0279c09: 無忘失法恒住捨性空。應觀一切智道相智 T0220_.07.0279c10: 一切相智空。應觀預流果乃至獨覺菩提空。 T0220_.07.0279c11: 應觀一切菩薩摩訶薩行空。應觀諸佛無上 T0220_.07.0279c12: 正等菩提空。應觀有漏無漏法空。應觀世間 T0220_.07.0279c13: 出世間法空。應觀有爲無爲法空。應觀過去 T0220_.07.0279c14: 未來現在法空。應觀善不善無記法空。應觀 T0220_.07.0279c15: 欲界色界無色界法空。善現。是菩薩摩訶薩 T0220_.07.0279c16: 作此觀時不令心亂。若心不亂則不見法。若 T0220_.07.0279c17: 不見法則不作證。所以者何。善現。是菩薩 T0220_.07.0279c18: 摩訶薩善學諸法自相皆空。無法可増無法 T0220_.07.0279c19: 可減。故於諸法不見不證。何以故。善現。於 T0220_.07.0279c20: 一切法勝義諦中。能證所證證處證時及由 T0220_.07.0279c21: 此證若合若離皆不可得不可見故。具壽善 T0220_.07.0279c22: 現白言。世尊。如佛所説。諸菩薩摩訶薩應 T0220_.07.0279c23: 觀法空而不作證。世尊。云何諸菩薩摩訶薩 T0220_.07.0279c24: 應觀法空而不作證。佛告善現。諸菩薩摩訶 T0220_.07.0279c25: 薩觀法空時先作是念。我應觀法諸相皆空。 T0220_.07.0279c26: 不應作證。我爲學故觀諸法空。不爲證故觀 T0220_.07.0279c27: 諸法空。今是學時非爲證時。善現。是菩薩 T0220_.07.0279c28: 摩訶薩未入定位繋心於所縁。已入定時不 T0220_.07.0279c29: 繋心於境。善現。是菩薩摩訶薩於如是時。不 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 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