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金光明最勝王經註釋 (No. 2197_ 明一集 ) in Vol. 56 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 [行番号:有/無] [返り点:無/有] [CITE]
T2197_.56.0742a01:
T2197_.56.0742a16: 若於過去及現在 輪迴三有造諸業 能招
T2197_.56.0742a19: 一切衆生於有海 生死羂網堅牢縛 願以
T2197_.56.0742a22: 衆生於此贍部内 或於他方世界中 所作
T2197_.56.0742a25: 以此隨喜福徳事 及身語意造衆善 願此
T2197_.56.0742a28: 所有禮讃佛功徳 深心清淨無瑕穢 迴向
T2197_.56.0742a31: T2197_.56.0742a32: 若有男子及女人 婆羅門等諸勝族 合掌
T2197_.56.0742b06: 非於一佛十佛所 修諸善根今得聞 百千
T2197_.56.0742b09: T2197_.56.0742b10: 爾時世尊聞此説已讃妙幢菩薩言。善哉善
T2197_.56.0742b13: 功徳。并懺悔法。若有聞者。獲福甚多。廣利有
T2197_.56.0742b16: 習因縁。及由諸佛威力加護。此之因縁當爲
T2197_.56.0742b20: 金光明最勝王經註釋卷第二 T2197_.56.0742b21: T2197_.56.0742b22: T2197_.56.0742b23: T2197_.56.0742b24: T2197_.56.0742b25: T2197_.56.0742b26: 金光明最勝王經滅業障品第五 T2197_.56.0742b27: T2197_.56.0742b28: T2197_.56.0742b29: T2197_.56.0742b30: T2197_.56.0742b31: T2197_.56.0742b32: T2197_.56.0742b33: T2197_.56.0742c01: T2197_.56.0742c02: T2197_.56.0742c03: T2197_.56.0742c04: T2197_.56.0742c05: T2197_.56.0742c06:
T2197_.56.0742c09: T2197_.56.0742c10: T2197_.56.0742c11: T2197_.56.0742c12: T2197_.56.0742c13: T2197_.56.0742c14:
T2197_.56.0742c17: 諸佛刹土悉現光中。十方恒河沙校量譬喩
T2197_.56.0742c21: 孝尊親。輕慢師長婆羅門衆。應墮地獄・餓鬼・
T2197_.56.0742c28: T2197_.56.0742c29: 是時帝釋・一切天衆及恒河女神并諸大衆
T2197_.56.0742c32: 爾時天帝釋承佛威力。即從坐起。偏袒右肩
T2197_.56.0743a03: 云何善男子善女人願求阿耨多羅三藐三菩 T2197_.56.0743a04: 提。修行大乘。攝受一切邪倒有情。曾所造作
T2197_.56.0743a07: T2197_.56.0743a08: T2197_.56.0743a09: 佛告天帝釋。善哉善哉。善男子。汝今修行欲 T2197_.56.0743a10: 爲無量無邊衆生令得清淨解脱安樂哀愍世
T2197_.56.0743a13:
T2197_.56.0743a16: T2197_.56.0743a17: T2197_.56.0743a18: T2197_.56.0743a19: T2197_.56.0743a20: 應當策勵晝夜六時偏袒右肩右膝著地合掌
T2197_.56.0743a23: T2197_.56.0743a24: 歸命頂禮現在十方一切諸佛已得阿耨多羅
T2197_.56.0743a27: 轉妙法輪。持照法輪。雨大法雨。撃大法鼓。吹
T2197_.56.0743a30: T2197_.56.0743a31: T2197_.56.0743a32: T2197_.56.0743a33: T2197_.56.0743b01: T2197_.56.0743b02: T2197_.56.0743b03: T2197_.56.0743b04: T2197_.56.0743b05: T2197_.56.0743b06: 爲欲利益安樂諸衆生故。常行法施誘進群
T2197_.56.0743b09: T2197_.56.0743b10: 如是等諸佛世尊以身語意稽首歸誠至心禮
T2197_.56.0743b15: T2197_.56.0743b16: T2197_.56.0743b17: T2197_.56.0743b18: 我從無始生死以來隨惡流轉共諸衆生造業
T2197_.56.0743b21: T2197_.56.0743b22: T2197_.56.0743b23: 爲貪瞋癡之所纒縛。未識佛時。未識法時。未
T2197_.56.0743b28: 惡心出佛身血。誹謗正法。破和合僧。刹阿羅
T2197_.56.0743b31: T2197_.56.0743b32: T2197_.56.0743b33: T2197_.56.0743c01: 身三語四意三種行造十惡業。自作教他見 T2197_.56.0743c02: 作隨喜。於諸善人横生毀謗。斗稱欺誑以僞 T2197_.56.0743c03: 爲眞。不淨飮食施與一切。於六道中所有父
T2197_.56.0743c06: T2197_.56.0743c07: 或盜窣覩波物四方僧物現前僧物自在而用。 T2197_.56.0743c08: T2197_.56.0743c09: 世尊法律不樂奉行。師長教示不相隨順。見 T2197_.56.0743c10: 行聲聞獨覺大乘行者喜生罵辱。令諸行人
T2197_.56.0743c13: 見有勝己便懷嫉妬。法施財旆常生慳惜。無
T2197_.56.0743c18: 佛以眞實慧・眞實眼・眞實證明・眞實平等悉
T2197_.56.0743c23: 所作業障應墮惡道地獄傍生餓鬼之中阿蘇 T2197_.56.0743c24: 羅衆及八難處。願我此生所有業障皆得消
T2197_.56.0743c27: 懺悔。我之業障今亦懺悔皆悉發露不敢覆 T2197_.56.0743c28: 藏。已作之罪願得除滅。未來之惡更不敢
T2197_.56.0743c31: 亦如未來諸大菩薩修菩提行所有業障悉已 T2197_.56.0744a01: 懺悔。我之業障今亦懺悔皆悉發露不敢覆 T2197_.56.0744a02: 藏。已作之罪願得除滅。未來之惡更不敢造。 T2197_.56.0744a03: 亦如現在十方世界諸大菩薩修菩提行所有 T2197_.56.0744a04: 業障悉已懺悔。我之業障今亦懺悔皆悉發 T2197_.56.0744a05: 露不敢覆藏。已作之罪願得除滅。未來之惡
T2197_.56.0744a10: T2197_.56.0744a11: 若有犯罪欲求清淨。心懷愧恥。信於未來必
T2197_.56.0744a14: 如人被火燒頭燒衣救令速滅火若未滅心不 T2197_.56.0744a15: 得安。若人犯罪亦復如是。即應懺悔令速除
T2197_.56.0744a20: T2197_.56.0744a21: 欲生豪貴婆羅門種刹帝利家及轉輪王七寶
T2197_.56.0744a24: 天都史多天樂變化天他化自在天。亦應懺
T2197_.56.0744a27: 淨無量淨遍淨天無雲福生廣果無煩無熱善
T2197_.56.0744a30: 若欲求預流果一來果不還果阿羅漢果。亦 T2197_.56.0744a31: 應懺悔滅除業障。若欲願求三明六通聲聞
T2197_.56.0744b03: 求一切智智淨智不思議智不動智三藐三菩
T2197_.56.0744b06: T2197_.56.0744b07:
T2197_.56.0744b10: T2197_.56.0744b11: T2197_.56.0744b12: T2197_.56.0744b13: T2197_.56.0744b14: T2197_.56.0744b15:
T2197_.56.0744b18: T2197_.56.0744b19: T2197_.56.0744b20:
T2197_.56.0744b23: T2197_.56.0744b24: T2197_.56.0744b25: 如是過去諸法皆已滅盡。所有業障無復遺
T2197_.56.0744b28: T2197_.56.0744b29: T2197_.56.0744b30: T2197_.56.0744b31: 是諸行法未得現生而令得生。未來業障更
T2197_.56.0744b34:
T2197_.56.0744c03:
T2197_.56.0744c06: 如來所説無有我人衆生壽者。亦無生滅。亦
T2197_.56.0744c09: T2197_.56.0744c10: T2197_.56.0744c11: T2197_.56.0744c12: T2197_.56.0744c13:
T2197_.56.0744c16: T2197_.56.0744c17: T2197_.56.0744c18:
T2197_.56.0744c24: T2197_.56.0744c25: T2197_.56.0744c26: T2197_.56.0744c27:
T2197_.56.0744c30: 善男子。若人成就四法能除業障永得清淨。 T2197_.56.0744c31: T2197_.56.0744c32: T2197_.56.0744c33: 云何爲四。一者不起邪心正念成就。二者於 T2197_.56.0744c34: 甚深理不生誹謗。三者於初行菩薩起一切
T2197_.56.0745a03: T2197_.56.0745a04: 爾時世尊而説頌言 T2197_.56.0745a05: 專心護三業 不誹謗深法 作一切智想
T2197_.56.0745a10: T2197_.56.0745a11: 云何爲四。一者於菩薩律儀犯極重惡。二者 T2197_.56.0745a12: 於大乘經心生誹謗。三者於自善根不能増
T2197_.56.0745a15: T2197_.56.0745a16: T2197_.56.0745a17: T2197_.56.0745a18: T2197_.56.0745a19: 復有四種對治業障。云何爲四。一者於十方 T2197_.56.0745a20: 世界一切如來至心親近説一切罪。二者爲 T2197_.56.0745a21: 一切衆生勸請諸佛説深妙法。三者隨喜一 T2197_.56.0745a22: 切衆生所有功徳。四者所有一切功徳善根
T2197_.56.0745a25: T2197_.56.0745a26: 爾時天帝釋白佛言。世尊。世間所有男子女 T2197_.56.0745a27: 人於大乘行有能行者有不行者。云何能得
T2197_.56.0745a30: T2197_.56.0745a31: T2197_.56.0745a32: 佛言。善男子。若有衆生雖於大乘未能修習。 T2197_.56.0745b01: 然於晝夜六時偏袒有肩右膝著地合掌恭敬
T2197_.56.0745b04: T2197_.56.0745b05: 應作是言。十方世界一切衆生現在修行施 T2197_.56.0745b06: 戒心慧。我今皆悉深生隨喜。由作如是隨喜 T2197_.56.0745b07: 福故。必當獲得尊重殊勝無上無等最妙之 T2197_.56.0745b08: 果。如是過去未來一切衆生所有善根皆悉
T2197_.56.0745b11: T2197_.56.0745b12: 亦現在初行菩薩發菩提心所有功徳。過百 T2197_.56.0745b13: 大劫行菩薩行有功徳。獲無生忍。至不退轉 T2197_.56.0745b14: 一生補處。如是一切功徳之蘊。皆悉至心隨 T2197_.56.0745b15: 喜讃歎 過去未來一切菩薩所有功徳隨喜
T2197_.56.0745b18: T2197_.56.0745b19: T2197_.56.0745b20: T2197_.56.0745b21: T2197_.56.0745b22: 復於現在十方世界一切諸佛應正遍知證妙 T2197_.56.0745b23: 菩提。爲度無邊諸衆生故。轉無上法輪行無 T2197_.56.0745b24: 礙法施撃法鼓吹法螺建法幢雨法雨。哀愍 T2197_.56.0745b25: 勸化一切衆生咸令信受。皆蒙法施悉得充
T2197_.56.0745b28: 亦復所有菩薩聲聞獨覺功徳積集善根。若 T2197_.56.0745b29: 有衆生未具如是諸功徳者悉令具足。我皆隨
T2197_.56.0745c03: 河沙。三千大千世界所有衆生皆斷煩惱成 T2197_.56.0745c04: 阿羅漢。若有善男子善女人盡其形壽常以 T2197_.56.0745c05: 上妙衣服飮食臥具醫藥而爲供養。如是功 T2197_.56.0745c06: 徳不及如前隨喜功徳千分之一。何以故。供 T2197_.56.0745c07: 養功徳有數有量不攝一切功徳故。隨喜
T2197_.56.0745c10: T2197_.56.0745c11: 是故若人欲求増長勝善根者。應修如是隨 T2197_.56.0745c12: 喜功徳。若有女人願轉女身爲男子者。亦應
T2197_.56.0745c15: 爾時天帝釋白佛言。世尊。已知隨喜功徳。勸 T2197_.56.0745c16: 請功徳唯願爲説。欲令未來一切菩薩當轉
T2197_.56.0745c19: T2197_.56.0745c20: 佛告帝釋。若有善男子善女人願求阿耨多 T2197_.56.0745c21: 羅三藐三菩提者。應當修行聲聞獨覺大乘
T2197_.56.0745c24: T2197_.56.0745c25: 一心專念作如是言。我今歸依十方諸 T2197_.56.0745c26: 佛世尊已得阿耨多羅三藐三菩提未轉無上 T2197_.56.0745c27: 法輪欲捨身入涅槃者。我皆至誠頂禮勸 T2197_.56.0745c28: 請。轉大法輪雨大法雨燃大法燈照明理趣
T2197_.56.0745c31: T2197_.56.0746a01: 度脱安樂一切衆生如前所説。乃至無盡安
T2197_.56.0746a04: 提。如過去未來現在諸大菩薩勸請功徳迴 T2197_.56.0746a05: 向菩提。我亦如是勸請功徳迴向無上正等
T2197_.56.0746a08: 寶供養如來。若復有人勸請如來轉大法輪 T2197_.56.0746a09: 所得功徳其福勝彼。何以故。彼是財施此是
T2197_.56.0746a12: 善男子。且置三千大千世界七寶布施。若人 T2197_.56.0746a13: 以滿恒河沙數大千世界七寶供養一切諸 T2197_.56.0746a14: 佛。勸請功徳亦勝於彼。由其法施有五勝利。 T2197_.56.0746a15: 云何爲五。一者法施兼利自他。財施不爾。二 T2197_.56.0746a16: 者法施能令衆生出於三界。財施之福不出 T2197_.56.0746a17: 欲界。三者法施能淨法身。財施但唯増長於 T2197_.56.0746a18: 色。四者法施無窮。財施有盡。五者法施能斷 T2197_.56.0746a19: 無明。財施唯伏貪愛。是故善男子。勸請功徳
T2197_.56.0746a22: T2197_.56.0746a23: 如我昔行菩薩道時勸請諸佛轉大法輪。由 T2197_.56.0746a24: 彼善根是故今日一切帝釋諸梵王等勸請於 T2197_.56.0746a25: 我轉大法輪。善男子。請轉法輪爲欲度脱安 T2197_.56.0746a26: 樂諸衆生故。我於往昔爲菩提行勸請如來 T2197_.56.0746a27: 久住於世莫般涅槃。依此善根我得十力四 T2197_.56.0746a28: 無所畏四無礙辨大慈大悲證得無數不共之 T2197_.56.0746a29: 法。我當入於無餘依涅槃。我之正法久住於
T2197_.56.0746b02: T2197_.56.0746b03: 我法身者清淨無比。種種妙相無量智慧無 T2197_.56.0746b04: 量自在無量功徳難可思議。一切衆生皆蒙 T2197_.56.0746b05: 利益百千萬劫説不能盡。法身攝藏一切諸 T2197_.56.0746b06: 法。一切諸法不攝法身。法身常住不墮常見。
T2197_.56.0746b09: T2197_.56.0746b10: T2197_.56.0746b11: T2197_.56.0746b12: T2197_.56.0746b13: T2197_.56.0746b14: T2197_.56.0746b15: 能破衆生種種異見。能生衆生種種眞見。能 T2197_.56.0746b16: 解一切衆生之縛。無縛可解。能殖衆生諸善 T2197_.56.0746b17: 根本。未成就者令成就。已成就者令解脱。無 T2197_.56.0746b18: 作無動遠離闠閙。寂靜無爲自在安樂。過於 T2197_.56.0746b19: 三世能現三世。出於聲聞獨覺之境諸大菩
T2197_.56.0746b22: T2197_.56.0746b23:
T2197_.56.0746b26: 羅三藐三菩提者。於諸經中一句一頌爲人 T2197_.56.0746b27: 解脱功徳善根尚無限量。何況勸請如來轉
T2197_.56.0746b30: T2197_.56.0746b31: T2197_.56.0746b32: 時天帝釋復白佛言。世尊。若善男子善女人 T2197_.56.0746c01: 爲求阿耨多羅三藐三菩提故修三乘道所有
T2197_.56.0746c04: 佛告天帝。善男子。若有衆生欲求菩提修三 T2197_.56.0746c05: 乘道所有善根願迴向者。當於晝夜六時慇 T2197_.56.0746c06: 重至心作如是説。我從無始生死以來於三 T2197_.56.0746c07: 寶所修行成就所有善根。乃至施與傍生一 T2197_.56.0746c08: 搏之食或以善言和解諍訟或受三歸及諸學 T2197_.56.0746c09: 處或復懺悔勸請隨喜所有善根。我今作意 T2197_.56.0746c10: 悉皆攝取迴施一切衆生無悔悋心。是解脱
T2197_.56.0746c13: T2197_.56.0746c14: T2197_.56.0746c15: 如佛世尊之所知見不可稱量無礙清淨。如 T2197_.56.0746c16: 是所有功徳善根悉以迴施一切衆生。不住 T2197_.56.0746c17: 相心不捨相心。我亦如是功徳善根悉以迴
T2197_.56.0746c20: T2197_.56.0746c21: T2197_.56.0746c22: 願皆獲得如意之手撝空出寶滿衆生願。富
T2197_.56.0746c25: 共諸衆生同證阿耨多羅三藐三菩提得一切 T2197_.56.0746c26: 智。因此善根更復出無量善法。亦皆迴向無
T2197_.56.0746c29: 亦如過去諸大菩薩修行之時功徳善根悉皆 T2197_.56.0746c30: 迴向一切種智。現在未來亦復如是。然我所 T2197_.56.0746c31: 有功徳善根亦皆迴向阿耨多羅三藐三菩提。 T2197_.56.0747a01: T2197_.56.0747a02: T2197_.56.0747a03: T2197_.56.0747a04: 是諸善根願共一切衆生倶成正覺。如餘諸 T2197_.56.0747a05: 佛。坐於道場菩提樹下。不可思議無礙清淨。 T2197_.56.0747a06: 住於無盡法藏陀羅尼首楞嚴定。破魔波旬 T2197_.56.0747a07: 無量兵衆。應見覺知應可通達。如是一切一 T2197_.56.0747a08: 刹那中悉皆照了。於後夜中獲甘露法證甘
T2197_.56.0747a11: T2197_.56.0747a12: T2197_.56.0747a13: T2197_.56.0747a14: T2197_.56.0747a15:
T2197_.56.0747a18: 光佛師子光明佛百光明佛網光明佛寶相佛 T2197_.56.0747a19: 寶焔盛光明佛吉祥上王佛微妙聲佛妙莊嚴 T2197_.56.0747a20: 佛法幢佛上勝身可愛色身佛光明遍照佛梵
T2197_.56.0747a23: 如是等如來應正遍知過去未來及以現在示 T2197_.56.0747a24: 現應化得阿耨多羅三藐三菩提轉無上法輪
T2197_.56.0747a27: 勝王經滅業障品受持讀誦憶念不忘爲他廣
T2197_.56.0747a30: T2197_.56.0747a31: T2197_.56.0747a32: T2197_.56.0747b01: 譬如三千大千世界所有衆生一時皆得成就
T2197_.56.0747b04: 若有男子女人。盡其形壽恭敬尊重四事供 T2197_.56.0747b05: 養一一獨覺。各施七寶如須彌山。諸獨覺入 T2197_.56.0747b06: 涅槃後皆以珍寶起塔供養。其塔高廣十二
T2197_.56.0747b09: 善男子。於意云何。是人所獲功徳寧爲多不。 T2197_.56.0747b10:
T2197_.56.0747b13: 經之王滅業障品受持讀誦憶念不忘爲他廣 T2197_.56.0747b14: 説所獲功徳。於前所説供養功徳百分不及 T2197_.56.0747b15: 一。百千萬億分。及至校量譬喩所不能及。何 T2197_.56.0747b16: 以故。是善男子善女人住正行中勸請十方 T2197_.56.0747b17: 一切諸佛轉無上法輪。皆爲諸佛歡喜讃歎。
T2197_.56.0747b20: T2197_.56.0747b21: 是故善男子。於三寶所設諸供養。不可爲比。 T2197_.56.0747b22: 勸受三歸持一切戒無有毀犯三業不空。不 T2197_.56.0747b23: 可爲比。一切世界一切衆生隨力隨能所願 T2197_.56.0747b24: 樂於三乘中勸發菩提心。不可爲比。於三世 T2197_.56.0747b25: 中一切世界所有衆生皆得無礙速令成就無 T2197_.56.0747b26: 量功徳。不可爲比。三世刹土一切衆生令無 T2197_.56.0747b27: 障礙得三菩提。不可爲比。三世刹土一切衆 T2197_.56.0747b28: 生勸令速出四惡道苦。不可爲比。三世刹土 T2197_.56.0747b29: 一切衆生勸令除滅極重惡業。不可爲比。一 T2197_.56.0747b30: 切惱勸令解脱。不可爲比。一切怖畏苦惱逼 T2197_.56.0747c01: 切皆令得解。不可爲比。三世佛前一切衆生 T2197_.56.0747c02: 所有功徳勸令隨喜發菩提心。不可爲比。勸 T2197_.56.0747c03: 除惡行罵辱之業。一切功徳皆願成就。所在 T2197_.56.0747c04: 生中勸請供養尊重讃歎一切三寶。勸請衆 T2197_.56.0747c05: 生淨修福行成滿菩提。不可爲比。是故當知。 T2197_.56.0747c06: 勸請一切世界三世三寶。勸請滿足六波羅 T2197_.56.0747c07: 密。勸請轉於無上法輪。勸請住世經無量劫
T2197_.56.0747c10: T2197_.56.0747c11: T2197_.56.0747c12: 爾時天帝釋及恒河女神無量梵王四大天衆 T2197_.56.0747c13: 從座而起。偏袒右肩右膝著地合掌頂禮。白 T2197_.56.0747c14: 佛言。世尊我等皆得聞是金光明最勝王經。 T2197_.56.0747c15: 今悉受持讀誦通利爲他廣説。依此法住。何 T2197_.56.0747c16: 以故。世尊。我等欲求阿耨多羅三藐三菩提 T2197_.56.0747c17: 隨順此義種種勝相如法行故爾時梵王及天 T2197_.56.0747c18: 帝釋等於説法處皆以種種曼陀羅華而散佛
T2197_.56.0747c21: T2197_.56.0747c22: 三千大千世界地皆大動。一切天鼓及諸音 T2197_.56.0747c23: 樂不鼓自鳴。放金色光遍滿世界出妙音聲。 T2197_.56.0747c24: T2197_.56.0747c25: 時天帝釋白佛言。世尊。此等皆是金光明經 T2197_.56.0747c26: 威神之力。慈悲普救種種利益。種種増長菩 T2197_.56.0747c27: 薩根。滅諸業障。佛言。如是如是。如汝所説。 T2197_.56.0747c28:
T2197_.56.0748a02: 有佛名寶王大光照如來應正遍知。出現於
T2197_.56.0748a06: 門婆羅門一切衆生令安樂故。當出現時。初 T2197_.56.0748a07: 會説法度百千億億萬衆。皆得阿羅漢果。諸 T2197_.56.0748a08: 漏已盡三明六通自在無礙。於第二會復度 T2197_.56.0748a09: 九十千億億萬衆皆得阿羅漢果。諸漏已盡 T2197_.56.0748a10: 三明六通自在無礙。於第三會復度九十八
T2197_.56.0748a15: 於第三會親近世尊。受持讀誦是金光明經
T2197_.56.0748a18: 時彼世尊爲我授記。此福寶光明女於未來 T2197_.56.0748a19: 世當得作佛。號釋迦牟尼如來應正遍知明 T2197_.56.0748a20: 行足善逝世間解無上士調御丈夫天人師佛
T2197_.56.0748a26: 時會大衆忽然皆見寶王大光照如來轉無上
T2197_.56.0748a29: 數佛土。有世界名寶莊嚴。其寶王大光照如 T2197_.56.0748a30: 來今現在。彼未般涅槃説微妙法廣化群生。
T2197_.56.0748b03: T2197_.56.0748b04: 善男子。若有善男子善女人聞是寶王大光 T2197_.56.0748b05: 照如來名號者。於菩薩地得不退轉至大涅
T2197_.56.0748b10: 善男子。是金光明微妙經典種種利益種種
T2197_.56.0748b13: 迦。隨在何處爲人講説是金光明微妙經典。 T2197_.56.0748b14: 於其國土皆獲四種福利善根。云何爲四。一 T2197_.56.0748b15: 者國王無病雖諸災厄。二者壽命長遠無有 T2197_.56.0748b16: 障礙。三者無諸怨敵兵衆勇健。四者安隱豐 T2197_.56.0748b17: 樂正法流通。何以故。如是人王常爲釋梵四
T2197_.56.0748b20:
T2197_.56.0748b23: T2197_.56.0748b24: 是時無量釋梵四王及藥叉衆倶時同聲答世
T2197_.56.0748b30: 其王若有一切災障及諸怨敵。我等四王皆
T2197_.56.0748c03: T2197_.56.0748c04: 何以故。是諸國主如法行時。一切人民隨王 T2197_.56.0748c05: 修習如法行者。汝等皆蒙色力勝利。宮殿光
T2197_.56.0748c09: 中大臣輔相有四種益。云何爲四。一者更相 T2197_.56.0748c10: 親穆尊重愛念。二者常爲人王心所愛重。亦 T2197_.56.0748c11: 爲沙門婆羅門大國小國之所遵敬。三者輕 T2197_.56.0748c12: 財重法不求世利。嘉名普曁衆所欽仰。四者
T2197_.56.0748c15: 若有國土宣説是經。沙門婆羅門得四種勝 T2197_.56.0748c16: 利。云何爲四。一者衣服飮食臥具醫藥無所 T2197_.56.0748c17: 乏少。二者皆得安心思惟讀誦。三者依於山 T2197_.56.0748c18: 林得安樂住。四者隨心所願皆得滿足。是名
T2197_.56.0748c21: 諸疾疫。商估往還多獲寶貨具足勝福。是名
T2197_.56.0748c24: 是經典甚深之義若現在者。當知如來三十
T2197_.56.0748c27:
T2197_.56.0749a01: 一品一部皆當一心正讀誦正聞持正思惟正 T2197_.56.0749a02: 修習爲諸衆生廣宣流布。長夜安樂福利無
T2197_.56.0749a06: 金光明最勝王經註釋卷第三 T2197_.56.0749a07: T2197_.56.0749a08: T2197_.56.0749a09: T2197_.56.0749a10: T2197_.56.0749a11: T2197_.56.0749a12: 金光明最勝王經最淨地陀羅尼品第六 T2197_.56.0749a13: T2197_.56.0749a14: T2197_.56.0749a15: T2197_.56.0749a16: T2197_.56.0749a17: T2197_.56.0749a18: T2197_.56.0749a19: T2197_.56.0749a20: T2197_.56.0749a21: T2197_.56.0749a22: T2197_.56.0749a23: T2197_.56.0749a24: T2197_.56.0749a25: T2197_.56.0749a26: T2197_.56.0749a27:
T2197_.56.0749a30: T2197_.56.0749a31: T2197_.56.0749a32: T2197_.56.0749a33: 從座而起。偏袒右肩右膝著地。合掌恭敬頂
T2197_.56.0749b06: T2197_.56.0749b07: 世尊。即於菩提。現在心不可得。未來心不可
T2197_.56.0749b10: T2197_.56.0749b11: 離於菩提。菩提心亦不可得。菩提者不可言
T2197_.56.0749b14: T2197_.56.0749b15:
T2197_.56.0749b20: T2197_.56.0749b21: 佛言。善男子。如是如是。菩提微妙事業造作 T2197_.56.0749b22: 皆不可得。若離菩提菩提心亦不可得。菩提 T2197_.56.0749b23: 者不可説。心亦不可説。無色相無事業。一切
T2197_.56.0749b26:
T2197_.56.0749b30:
T2197_.56.0749b33: 善男子。菩薩摩訶薩如是知者。乃得名爲通
T2197_.56.0749c03: T2197_.56.0749c04: 菩提心者非過去非未來非現在。心亦如是。
T2197_.56.0749c07: T2197_.56.0749c08: T2197_.56.0749c09:
T2197_.56.0749c15: T2197_.56.0749c16: 衆生衆生名不可得。聲聞聲聞名不可得。獨 T2197_.56.0749c17: 覺獨覺名不可得。菩薩菩薩名不可得。佛佛
T2197_.56.0749c20:
T2197_.56.0749c23: T2197_.56.0749c24: 以不可得故於一切寂靜中而得安住。此依
T2197_.56.0749c27: T2197_.56.0749c28: T2197_.56.0749c29: 善男子。譬如寶須彌山王饒益一切。此菩提
T2197_.56.0749c32: T2197_.56.0749c33: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 [行番号:有/無] [返り点:無/有] [CITE] |