INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0483a01: 菩薩摩訶薩於五眼空學。無二分故。於六神
T0220_.05.0483a02: 通空學。無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0483a03: 於佛十力空學。無二分故。於四無所畏四無
T0220_.05.0483a04: 礙解大慈大悲大喜大捨十八佛不共法空
T0220_.05.0483a05: 學。無二分故。憍尸迦。若菩薩摩訶薩於無
T0220_.05.0483a06: 忘失法空學。無二分故。於恒住捨性空學。無
T0220_.05.0483a07: 二分故。憍尸迦。若菩薩摩訶薩於一切智空
T0220_.05.0483a08: 學。無二分故。於道相智一切相智空學。無二
T0220_.05.0483a09: 分故。憍尸迦。若菩薩摩訶薩於一切陀羅尼
T0220_.05.0483a10: 門空學。無二分故。於一切三摩地門空學。無
T0220_.05.0483a11: 二分故。憍尸迦。若菩薩摩訶薩於預流空學。
T0220_.05.0483a12: 無二分故。於一來不還阿羅漢空學。無二分
T0220_.05.0483a13: 故。憍尸迦。若菩薩摩訶薩於預流向預流果
T0220_.05.0483a14: 空學。無二分故。於一來向一來果不還向不
T0220_.05.0483a15: 還果阿羅漢向阿羅漢果空學。無二分故。憍
T0220_.05.0483a16: 尸迦。若菩薩摩訶薩於獨覺空學。無二分故。
T0220_.05.0483a17: 於獨覺向獨覺果空學。無二分故。憍尸迦。若
T0220_.05.0483a18: 菩薩摩訶薩於菩薩摩訶薩空學。無二分故。
T0220_.05.0483a19: 於三藐三佛陀空學。無二分故。憍尸迦。若菩
T0220_.05.0483a20: 薩摩訶薩於菩薩摩訶薩法空學。無二分故。
T0220_.05.0483a21: 於無上正等菩提空學。無二分故。憍尸迦。若
T0220_.05.0483a22: 菩薩摩訶薩於聲聞乘空學。無二分故。於獨
T0220_.05.0483a23: 覺乘無上乘空學。無二分故
T0220_.05.0483a24: 憍尸迦。是菩薩摩訶薩能於布施波羅蜜多
T0220_.05.0483a25: 學。能於淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0483a26: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483a27: 薩能於内空學。能於外空内外空空空大空
T0220_.05.0483a28: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.05.0483a29: 變異空本性空自相空共相空一切法空不可
T0220_.05.0483b01: 得空無性空自性空無性自性空學。何以故。
T0220_.05.0483b02: 無二分故。憍尸迦。是菩薩摩訶薩能於眞如
T0220_.05.0483b03: 學。能於法界法性不虚妄性不變異性平等
T0220_.05.0483b04: 性離生性法定法住實際虚空界不思議界
T0220_.05.0483b05: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483b06: 薩能於苦聖諦學。能於集滅道聖諦學。何以
T0220_.05.0483b07: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b08: 四靜慮學。能於四無量四無色定學。何以故。
T0220_.05.0483b09: 無二分故。憍尸迦。是菩薩摩訶薩能於八解
T0220_.05.0483b10: 脱學。能於八勝處九次第定十遍處學。何以
T0220_.05.0483b11: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b12: 四念住學。能於四正斷四神足五根五力七
T0220_.05.0483b13: 等覺支八聖道支學。何以故。無二分故。憍尸
T0220_.05.0483b14: 迦。是菩薩摩訶薩能於空解脱門學。能於無
T0220_.05.0483b15: 相無願解脱門學。何以故。無二分故。憍尸
T0220_.05.0483b16: 迦。是菩薩摩訶薩能於五眼學。能於六神通
T0220_.05.0483b17: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483b18: 薩能於佛十力學。能於四無所畏四無礙解
T0220_.05.0483b19: 大慈大悲大喜大捨十八佛不共法學。何以
T0220_.05.0483b20: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b21: 無忘失法學。能於恒住捨性學。何以故。無二
T0220_.05.0483b22: 分故。憍尸迦。是菩薩摩訶薩能於一切智學。
T0220_.05.0483b23: 能於道相智一切相智學。何以故。無二分故。
T0220_.05.0483b24: 憍尸迦。是菩薩摩訶薩能於一切陀羅尼門
T0220_.05.0483b25: 學。能於一切三摩地門學。何以故。無二分
T0220_.05.0483b26: 故。憍尸迦。是菩薩摩訶薩能於預流學。能於
T0220_.05.0483b27: 一來不還阿羅漢學。何以故。無二分故。憍
T0220_.05.0483b28: 尸迦。是菩薩摩訶薩能於預流向預流果學。
T0220_.05.0483b29: 能於一來向一來果不還向不還果阿羅漢向
T0220_.05.0483c01: 阿羅漢果學。何以故。無二分故。憍尸迦。是
T0220_.05.0483c02: 菩薩摩訶薩能於獨覺學。能於獨覺向獨覺
T0220_.05.0483c03: 果學。何以故。無二分故。憍尸迦。是菩薩摩
T0220_.05.0483c04: 訶薩能於菩薩摩訶薩學。能於三藐三佛陀
T0220_.05.0483c05: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483c06: 薩能於菩薩摩訶薩法學。能於無上正等菩
T0220_.05.0483c07: 提學。何以故。無二分故。憍尸迦。是菩薩摩
T0220_.05.0483c08: 訶薩能於聲聞乘學。能於獨覺乘無上乘學。
T0220_.05.0483c09: 何以故。無二分故
T0220_.05.0483c10: 大般若波羅蜜多經卷第八十六
T0220_.05.0483c11:
T0220_.05.0483c12:
T0220_.05.0483c13:
T0220_.05.0483c14:大般若波羅蜜多經卷第八十七
T0220_.05.0483c15: ＊三藏法師玄奘奉 詔譯
T0220_.05.0483c16: 初分學般若品第二十六之三
T0220_.05.0483c17: 憍尸迦。若菩薩摩訶薩能於布施波羅蜜多
T0220_.05.0483c18: 學。無二分故。能於淨戒安忍精進靜慮般若
T0220_.05.0483c19: 波羅蜜多學。無二分故。是菩薩摩訶薩能學
T0220_.05.0483c20: 無量無數無邊不可思議清淨佛法。何以故。
T0220_.05.0483c21: 無二分故。憍尸迦。若菩薩摩訶薩能於内空
T0220_.05.0483c22: 學。無二分故。能於外空内外空空空大空勝
T0220_.05.0483c23: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0483c24: 異空本性空自相空共相空一切法空不可得
T0220_.05.0483c25: 空無性空自性空無性自性空學。無二分故。
T0220_.05.0483c26: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0483c27: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0483c28: 薩摩訶薩能於眞如學。無二分故。能於法界
T0220_.05.0483c29: 法性不虚妄性不變異性平等性離生性法定
T0220_.05.0484a01: 法住實際虚空界不思議界學。無二分故。是
T0220_.05.0484a02: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0484a03: 淨佛法。何以故。無二分故。憍尸迦。若菩薩
T0220_.05.0484a04: 摩訶薩能於苦聖諦學。無二分故。能於集滅
T0220_.05.0484a05: 道聖諦學。無二分故。是菩薩摩訶薩能學無
T0220_.05.0484a06: 量無數無邊不可思議清淨佛法。何以故。無
T0220_.05.0484a07: 二分故。憍尸迦。若菩薩摩訶薩能於四靜慮
T0220_.05.0484a08: 學。無二分故。能於四無量四無色定學。無二
T0220_.05.0484a09: 分故。是菩薩摩訶薩能學無量無數無邊不
T0220_.05.0484a10: 可思議清淨佛法。何以故。無二分故。憍尸
T0220_.05.0484a11: 迦。若菩薩摩訶薩能於八解脱學。無二分故。
T0220_.05.0484a12: 能於八勝處九次第定十遍處學。無二分故。
T0220_.05.0484a13: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484a14: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484a15: 薩摩訶薩能於四念住學。無二分故。能於四
T0220_.05.0484a16: 正斷四神足五根五力七等覺支八聖道支
T0220_.05.0484a17: 學。無二分故。是菩薩摩訶薩能學無量無數
T0220_.05.0484a18: 無邊不可思議清淨佛法。何以故。無二分故。
T0220_.05.0484a19: 憍尸迦。若菩薩摩訶薩能於空解脱門學。無
T0220_.05.0484a20: 二分故。能於無相無願解脱門學。無二分故。
T0220_.05.0484a21: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484a22: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484a23: 薩摩訶薩能於五眼學。無二分故。能於六神
T0220_.05.0484a24: 通學。無二分故。是菩薩摩訶薩能學無量無
T0220_.05.0484a25: 數無邊不可思議清淨佛法。何以故。無二分
T0220_.05.0484a26: 故。憍尸迦。若菩薩摩訶薩能於佛十力學。無
T0220_.05.0484a27: 二分故。能於四無所畏四無礙解大慈大悲
T0220_.05.0484a28: 大喜大捨十八佛不共法學。無二分故。是菩
T0220_.05.0484a29: 薩摩訶薩能學無量無數無邊不可思議清淨
T0220_.05.0484b01: 佛法。何以故。無二分故。憍尸迦。若菩薩摩
T0220_.05.0484b02: 訶薩能於無忘失法學。無二分故。能於恒住
T0220_.05.0484b03: 捨性學。無二分故。是菩薩摩訶薩能學無量
T0220_.05.0484b04: 無數無邊不可思議清淨佛法。何以故。無二
T0220_.05.0484b05: 分故。憍尸迦。若菩薩摩訶薩能於一切智學。
T0220_.05.0484b06: 無二分故。能於道相智一切相智學。無二分
T0220_.05.0484b07: 故。是菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0484b08: 思議清淨佛法。何以故。無二分故。憍尸迦。
T0220_.05.0484b09: 若菩薩摩訶薩能於一切陀羅尼門學。無二
T0220_.05.0484b10: 分故。能於一切三摩地門學。無二分故。是
T0220_.05.0484b11: 菩薩摩訶薩。能學無量無數無邊不可思議
T0220_.05.0484b12: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484b13: 薩摩訶薩能於預流學。無二分故。能於一來
T0220_.05.0484b14: 不還阿羅漢學。無二分故。是菩薩摩訶薩能
T0220_.05.0484b15: 學無量無數無邊不可思議清淨佛法。何以
T0220_.05.0484b16: 故。無二分故。憍尸迦。若菩薩摩訶薩能於預
T0220_.05.0484b17: 流向預流果學。無二分故。能於一來向一來
T0220_.05.0484b18: 果不還向不還果阿羅漢向阿羅漢果學。無
T0220_.05.0484b19: 二分故。是菩薩摩訶薩能學無量無數無邊
T0220_.05.0484b20: 不可思議清淨佛法。何以故。無二分故。憍尸
T0220_.05.0484b21: 迦。若菩薩摩訶薩能於獨覺學。無二分故。能
T0220_.05.0484b22: 於獨覺向獨覺果學。無二分故。是菩薩摩訶
T0220_.05.0484b23: 薩能學無量無數無邊不可思議清淨佛法。
T0220_.05.0484b24: 何以故。無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0484b25: 能於菩薩摩訶薩學。無二分故。能於三藐三
T0220_.05.0484b26: 佛陀學。無二分故。是菩薩摩訶薩能學無量
T0220_.05.0484b27: 無數無邊不可思議清淨佛法。何以故。無二
T0220_.05.0484b28: 分故。憍尸迦。若菩薩摩訶薩能於菩薩摩訶
T0220_.05.0484b29: 薩法學。無二分故。能於無上正等菩提學。無
T0220_.05.0484c01: 二分故。是菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c02: 不可思議清淨佛法。何以故。無二分故。憍
T0220_.05.0484c03: 尸迦。若菩薩摩訶薩能於聲聞乘學。無二分
T0220_.05.0484c04: 故。能於獨覺乘無上乘學。無二分故。是菩薩
T0220_.05.0484c05: 摩訶薩能學無量無數無邊不可思議清淨佛
T0220_.05.0484c06: 法。何以故。無二分故
T0220_.05.0484c07: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c08: 不可思議清淨佛法。是菩薩摩訶薩不爲色
T0220_.05.0484c09: 増減故學。不爲受想行識増減故學。何以故。
T0220_.05.0484c10: 以色蘊等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0484c11: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0484c12: 菩薩摩訶薩不爲眼處増減故學。不爲耳鼻
T0220_.05.0484c13: 舌身意處増減故學。何以故。以眼處等無二
T0220_.05.0484c14: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0484c15: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0484c16: 爲色處増減故學。不爲聲香味觸法處増減
T0220_.05.0484c17: 故學。何以故。以色處等無二分故。憍尸迦。
T0220_.05.0484c18: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484c19: 清淨佛法。是菩薩摩訶薩不爲眼界増減故
T0220_.05.0484c20: 學。不爲色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0484c21: 諸受増減故學。何以故。以眼界等無二分故。
T0220_.05.0484c22: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c23: 不可思議清淨佛法。是菩薩摩訶薩不爲耳
T0220_.05.0484c24: 界増減故學。不爲聲界耳識界及耳觸耳觸
T0220_.05.0484c25: 爲縁所生諸受増減故學。何以故。以耳界等
T0220_.05.0484c26: 無二分故。憍尸迦。若菩薩摩訶薩能學無量
T0220_.05.0484c27: 無數無邊不可思議清淨佛法。是菩薩摩訶
T0220_.05.0484c28: 薩不爲鼻界増減故學。不爲香界鼻識界及
T0220_.05.0484c29: 鼻觸鼻觸爲縁所生諸受増減故學。何以故。
T0220_.05.0485a01: 以鼻界等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0485a02: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0485a03: 菩薩摩訶薩不爲舌界増減故學。不爲味界
T0220_.05.0485a04: 舌識界亦舌觸舌觸爲縁所生諸受増減故
T0220_.05.0485a05: 學。何以故。以舌界等無二分故。憍尸迦。若
T0220_.05.0485a06: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0485a07: 淨佛法。是菩薩摩訶薩不爲身界増減故學。
T0220_.05.0485a08: 不爲觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0485a09: 増減故學。何以故。以身界等無二分故。憍尸
T0220_.05.0485a10: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485a11: 思議清淨佛法。是菩薩摩訶薩不爲意界増
T0220_.05.0485a12: 減故學。不爲法界意識界及意觸意觸爲縁
T0220_.05.0485a13: 所生諸受増減故學。何以故。以意界等無二
T0220_.05.0485a14: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0485a15: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0485a16: 爲地界増減故學。不爲水火風空識界増減
T0220_.05.0485a17: 故學。何以故。以地界等無二分故。憍尸迦。
T0220_.05.0485a18: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485a19: 清淨佛法。是菩薩摩訶薩不爲苦聖諦増減
T0220_.05.0485a20: 故學。不爲集滅道聖諦増減故學。何以故。以
T0220_.05.0485a21: 苦聖諦等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0485a22: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0485a23: 菩薩摩訶薩不爲無明増減故學。不爲行識
T0220_.05.0485a24: 名色六處觸受愛取有生老死愁歎苦憂惱増
T0220_.05.0485a25: 減故學。何以故。以無明等無二分故。憍尸迦。
T0220_.05.0485a26: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485a27: 清淨佛法。是菩薩摩訶薩不爲内空増減故
T0220_.05.0485a28: 學。不爲外空内外空空空大空勝義空有爲
T0220_.05.0485a29: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0485b01: 空自相空共相空一切法空不可得空無性空
T0220_.05.0485b02: 自性空無性自性空増減故學。何以故。以内
T0220_.05.0485b03: 空等無二分故。憍尸迦。若菩薩摩訶薩能學
T0220_.05.0485b04: 無量無數無邊不可思議清淨佛法。是菩薩
T0220_.05.0485b05: 摩訶薩不爲眞如増減故學。不爲法界法性
T0220_.05.0485b06: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0485b07: 實際虚空界不思議界増減故學。何以故。以
T0220_.05.0485b08: 眞如等無二分故
T0220_.05.0485b09: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0485b10: 不可思議清淨佛法。是菩薩摩訶薩不爲布
T0220_.05.0485b11: 施波羅蜜多増減故學。不爲淨戒安忍精進
T0220_.05.0485b12: 靜慮般若波羅蜜多増減故學。何以故。以布
T0220_.05.0485b13: 施波羅蜜多等無二分故。憍尸迦。若菩薩摩
T0220_.05.0485b14: 訶薩能學無量無數無邊不可思議清淨佛
T0220_.05.0485b15: 法。是菩薩摩訶薩不爲四靜慮増減故學。不
T0220_.05.0485b16: 爲四無量四無色定増減故學。何以故。以四
T0220_.05.0485b17: 靜慮等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485b18: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485b19: 薩摩訶薩不爲八解脱増減故學。不爲八勝
T0220_.05.0485b20: 處九次第定十遍處増減故學。何以故。以八
T0220_.05.0485b21: 解脱等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485b22: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485b23: 薩摩訶薩不爲四念住増減故學。不爲四正
T0220_.05.0485b24: 斷四神足五根五力七等覺支八聖道支増減
T0220_.05.0485b25: 故學。何以故。以四念住等無二分故。憍尸
T0220_.05.0485b26: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485b27: 思議清淨佛法。是菩薩摩訶薩不爲空解脱
T0220_.05.0485b28: 門増減故學。不爲無相無願解脱門増減
T0220_.05.0485b29: 故學。何以故。以空解脱門等無二分故。憍
T0220_.05.0485c01: 尸迦。若菩薩摩訶薩能學無量無數無邊不
T0220_.05.0485c02: 可思議清淨佛法。是菩薩摩訶薩不爲五眼
T0220_.05.0485c03: 増減故學。不爲六神通増減故學。何以故。以
T0220_.05.0485c04: 五眼等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485c05: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485c06: 薩摩訶薩不爲佛十力増減故學。不爲四無
T0220_.05.0485c07: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0485c08: 共法増減故學。何以故。以佛十力等無一分
T0220_.05.0485c09: 故。憍尸迦。若菩薩摩訶薩能學無量無數無
T0220_.05.0485c10: 邊不可思議清淨佛法。是菩薩摩訶薩不爲
T0220_.05.0485c11: 無忘失法増減故學。不爲恒住捨性増減故
T0220_.05.0485c12: 學。何以故。以無忘失法等無二分故。憍尸
T0220_.05.0485c13: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485c14: 思議清淨佛法。是菩薩摩訶薩不爲一切智
T0220_.05.0485c15: 増減故學。不爲道相智一切相智増減故學。
T0220_.05.0485c16: 何以故。以一切智等無二分故。憍尸迦。若
T0220_.05.0485c17: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0485c18: 淨佛法。是菩薩摩訶薩不爲一切陀羅尼門
T0220_.05.0485c19: 増減故學。不爲一切三摩地門増減故學。何
T0220_.05.0485c20: 以故。以一切陀羅尼門等無二分故。憍尸迦。
T0220_.05.0485c21: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485c22: 清淨佛法。是菩薩摩訶薩不爲預流増減故
T0220_.05.0485c23: 學。不爲一來不還阿羅漢増減故學。何以故。
T0220_.05.0485c24: 以預。流等無二分故。憍尸迦。若菩薩摩訶
T0220_.05.0485c25: 薩能學無量無數無邊不可思議清淨佛法。
T0220_.05.0485c26: 是菩薩摩訶薩不爲預流向預流果増減故
T0220_.05.0485c27: 學。不爲一來向一來果不還向不還果阿羅
T0220_.05.0485c28: 漢向阿羅漢果増減故學。何以故。以預流向
T0220_.05.0485c29: 預流果等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0486a01: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0486a02: 菩薩摩訶薩不爲獨覺増減故學。不爲獨覺
T0220_.05.0486a03: 向獨覺果増減故學。何以故。以獨覺等無二
T0220_.05.0486a04: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0486a05: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0486a06: 爲菩薩摩訶薩増減故學。不爲三藐三佛陀
T0220_.05.0486a07: 増減故學。何以故。以菩薩摩訶薩等無二分
T0220_.05.0486a08: 故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0486a09: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0486a10: 爲菩薩摩訶薩法増減故學。不爲無上正等
T0220_.05.0486a11: 菩提増減故學。何以故。以菩薩摩訶薩法
T0220_.05.0486a12: 等無二分故。憍尸迦。若菩薩摩訶薩能學無
T0220_.05.0486a13: 量無數無邊不可思議清淨佛法。是菩薩摩
T0220_.05.0486a14: 訶薩。不爲聲聞乘増減故學。不爲獨覺乘無
T0220_.05.0486a15: 上乘増減故學。何以故。以聲聞乘等無二分
T0220_.05.0486a16: 故
T0220_.05.0486a17: 憍尸迦。若菩薩摩訶薩。不爲色増減故學。無
T0220_.05.0486a18: 二分故。不爲受想行識増減故學。無二分故。
T0220_.05.0486a19: 是菩薩摩訶薩不爲色攝受壞滅故學。不爲
T0220_.05.0486a20: 受想行識攝受壞滅故學。何以故。以色蘊等
T0220_.05.0486a21: 無二分故。憍尸迦。若菩薩摩訶薩不爲眼處
T0220_.05.0486a22: 増減故學。無二分故。不爲耳鼻舌身意處増
T0220_.05.0486a23: 減故學。無二分故。是菩薩摩訶薩不爲眼處
T0220_.05.0486a24: 攝受壞滅故學。不爲耳鼻舌身意處攝受壞
T0220_.05.0486a25: 滅故學。何以故。以眼處等無二分故。憍尸
T0220_.05.0486a26: 迦。若菩薩摩訶薩不爲色處増減故學。無二
T0220_.05.0486a27: 分故。不爲聲香味觸法處増減故學。無二分
T0220_.05.0486a28: 故。是菩薩摩訶薩不爲色處攝受壞滅故學。
T0220_.05.0486a29: 不爲聲香味觸法處攝受壞滅故學。何以故。
T0220_.05.0486b01: 以色處等無二分故。憍尸迦。若菩薩摩訶
T0220_.05.0486b02: 薩不爲眼界増減故學。無二分故。不爲色界
T0220_.05.0486b03: 眼識界及眼觸眼觸爲縁所生諸受増減故
T0220_.05.0486b04: 學。無二分故。是菩薩摩訶薩不爲眼界攝受
T0220_.05.0486b05: 壞滅故學。不爲色界乃至眼觸爲縁所生諸
T0220_.05.0486b06: 受攝受壞滅故學。何以故。以眼界等無二分
T0220_.05.0486b07: 故。憍尸迦。若菩薩摩訶薩不爲耳界増減故
T0220_.05.0486b08: 學。無二分故。不爲聲界耳識界及耳觸耳觸
T0220_.05.0486b09: 爲縁所生諸受増減故學。無二分故。是菩薩
T0220_.05.0486b10: 摩訶薩不爲耳界攝受壞滅故學。不爲聲界
T0220_.05.0486b11: 乃至耳觸爲縁所生諸受攝受壞滅故學。何
T0220_.05.0486b12: 以故。以耳界等無二分故。憍尸迦。若菩薩摩
T0220_.05.0486b13: 訶薩不爲鼻界増減故學。無二分故。不爲香
T0220_.05.0486b14: 界鼻識界及鼻觸鼻觸爲縁所生諸受増減故
T0220_.05.0486b15: 學。無二分故。是菩薩摩訶薩不爲鼻界攝受
T0220_.05.0486b16: 壞滅故學。不爲香界乃至鼻觸爲縁所生諸
T0220_.05.0486b17: 受攝受壞滅故學。何以故。以鼻界等無二分
T0220_.05.0486b18: 故。憍尸迦。若菩薩摩訶薩。不爲舌界増減
T0220_.05.0486b19: 故學。無二分故。不爲味界舌識界及舌觸舌
T0220_.05.0486b20: 觸爲縁所生諸受増減故學。無二分故。是菩
T0220_.05.0486b21: 薩摩訶薩。不爲舌界攝受壞滅故學。不爲味
T0220_.05.0486b22: 界乃至舌觸爲縁所生諸受攝受壞滅故學。
T0220_.05.0486b23: 何以故。以舌界等無二分故。憍尸迦。若菩
T0220_.05.0486b24: 薩摩訶薩。不爲身界増減故學。無二分故。不
T0220_.05.0486b25: 爲觸界身識界及身觸身觸爲縁所生諸受増
T0220_.05.0486b26: 減故學。無二分故。是菩薩摩訶薩。不爲身
T0220_.05.0486b27: 界攝受壞滅故學。不爲觸界乃至身觸爲縁
T0220_.05.0486b28: 所生諸受攝受壞滅故學。何以故。以身界等
T0220_.05.0486b29: 無二分故。憍尸迦。若菩薩摩訶薩。不爲意
T0220_.05.0486c01: 界増減故學。無二分故。不爲法界意識界及
T0220_.05.0486c02: 意觸意觸爲縁所生諸受増減故學。無二分
T0220_.05.0486c03: 故。是菩薩摩訶薩。不爲意界攝受壞滅故學。
T0220_.05.0486c04: 不爲法界乃至意觸爲縁所生諸受攝受壞滅
T0220_.05.0486c05: 故學。何以故。以意界等無二分故。憍尸迦。
T0220_.05.0486c06: 若菩薩摩訶薩。不爲地界増減故學。無二分
T0220_.05.0486c07: 故。不爲水火風空識界増減故學。無二分故。
T0220_.05.0486c08: 是菩薩摩訶薩。不爲地界攝受壞滅故學。不
T0220_.05.0486c09: 爲水火風空識界攝受壞滅故學。何以故。以
T0220_.05.0486c10: 地界等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0486c11: 爲苦聖諦増減故學。無二分故。不爲集滅道
T0220_.05.0486c12: 聖諦増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0486c13: 爲苦聖諦攝受壞滅故學。不爲集滅道聖諦
T0220_.05.0486c14: 攝受壞滅故學。何以故。以苦聖諦等無二分
T0220_.05.0486c15: 故。憍尸迦。若菩薩摩訶薩。不爲無明増減
T0220_.05.0486c16: 故學。無二分故。不爲行識名色六處觸受愛
T0220_.05.0486c17: 取有生老死愁歎苦憂惱増減故學。無二分
T0220_.05.0486c18: 故。是菩薩摩訶薩。不爲無明攝受壞滅故學
T0220_.05.0486c19: 不爲行乃至老死愁歎苦憂惱攝受壞滅故
T0220_.05.0486c20: 學。何以故。以無明等無二分故。憍尸迦。若
T0220_.05.0486c21: 菩薩摩訶薩。不爲内空増減故學。無二分故。
T0220_.05.0486c22: 不爲外空内外空空空大空勝義空有爲空無
T0220_.05.0486c23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0486c24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0486c25: 空無性自性空増減故學。無二分故。是菩薩
T0220_.05.0486c26: 摩訶薩。不爲内空攝受壞滅故學。不爲外空
T0220_.05.0486c27: 乃至無性自性空攝受壞滅故學。何以故。以
T0220_.05.0486c28: 内空等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0486c29: 爲眞如増減故學。無二分故。不爲法界法性
T0220_.05.0487a01: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0487a02: 實際虚空界不思議界増減故學。無二分故。
T0220_.05.0487a03: 是菩薩摩訶薩。不爲眞如攝受壞滅故學。不
T0220_.05.0487a04: 爲法界乃至不思議界攝受壞滅故學。何以
T0220_.05.0487a05: 故。以眞如等無二分故
T0220_.05.0487a06: 憍尸迦。若菩薩摩訶薩。不爲布施波羅蜜多
T0220_.05.0487a07: 増減故學。無二分故。不爲淨戒安忍精進靜
T0220_.05.0487a08: 慮般若波羅蜜多増減故學。無二分故。是菩
T0220_.05.0487a09: 薩摩訶薩。不爲布施波羅蜜多攝受壞滅故
T0220_.05.0487a10: 學。不爲淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0487a11: 攝受壞滅故學。何以故。以布施波羅蜜多等
T0220_.05.0487a12: 無二分故。憍尸迦。若菩薩摩訶薩。不爲四
T0220_.05.0487a13: 靜慮増減故學。無二分故。不爲四無量四無
T0220_.05.0487a14: 色定増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0487a15: 爲四靜慮攝受壞滅故學。不爲四無量四無
T0220_.05.0487a16: 色定攝受壞滅故學。何以故。以四靜慮等無
T0220_.05.0487a17: 二分故。憍尸迦。若菩薩摩訶薩。不爲八解
T0220_.05.0487a18: 脱増減故學。無二分故。不爲八勝處九次第
T0220_.05.0487a19: 定十遍處増減故學。無二分故。是菩薩摩訶
T0220_.05.0487a20: 薩。不爲八解脱攝受壞滅故學。不爲八勝處
T0220_.05.0487a21: 九次第定十遍處攝受壞滅故學。何以故。以
T0220_.05.0487a22: 八解脱等無二分故。憍尸迦。若菩薩摩訶薩。
T0220_.05.0487a23: 不爲四念住増減故學。無二分故。不爲四正
T0220_.05.0487a24: 斷四神足五根五力七等覺支八聖道支増減
T0220_.05.0487a25: 故學。無二分故。是菩薩摩訶薩。不爲四念
T0220_.05.0487a26: 住攝受壞滅故學。不爲四正斷乃至八聖道
T0220_.05.0487a27: 支攝受壞滅故學。何以故。以四念住等無二
T0220_.05.0487a28: 分故。憍尸迦。若菩薩摩訶薩。不爲空解脱
T0220_.05.0487a29: 門増減故學。無二分故。不爲無相無願解脱
T0220_.05.0487b01: 門増減故學。無二分故。是菩薩摩訶薩。不爲
T0220_.05.0487b02: 空解脱門攝受壞滅故學。不爲無相無願解
T0220_.05.0487b03: 脱門攝受壞滅故學。何以故。以空解脱門等
T0220_.05.0487b04: 無二分故。憍尸迦。若菩薩摩訶薩。不爲五
T0220_.05.0487b05: 眼増減故學。無二分故。不爲六神通増減故
T0220_.05.0487b06: 學。無二分故。是菩薩摩訶薩。不爲五眼攝
T0220_.05.0487b07: 受壞滅故學。不爲六神通攝受壞滅故學。何
T0220_.05.0487b08: 以故。以五眼等無二分故。憍尸迦。若菩薩
T0220_.05.0487b09: 摩訶薩。不爲佛十力増減故學。無二分故。不
T0220_.05.0487b10: 爲四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0487b11: 八佛不共法増減故學。無二分故。是菩薩摩
T0220_.05.0487b12: 訶薩。不爲佛十力攝受壞滅故學。不爲四無
T0220_.05.0487b13: 所畏乃至十八佛不共法攝受壞滅故學。何
T0220_.05.0487b14: 以故。以佛十力等無二分故。憍尸迦。若菩
T0220_.05.0487b15: 薩摩訶薩。不爲無忘失法増減故學。無二分
T0220_.05.0487b16: 故。不爲恒住捨性増減故學。無二分故。是
T0220_.05.0487b17: 菩薩摩訶薩。不爲無忘失法攝受壞滅故學。
T0220_.05.0487b18: 不爲恒住捨性攝受壞滅故學。何以故。以無
T0220_.05.0487b19: 忘失法等無二分故。憍尸迦。若菩薩摩訶薩。
T0220_.05.0487b20: 不爲一切智増減故學。無二分故。不爲道相
T0220_.05.0487b21: 智一切相智増減故學。無二分故。是菩薩摩
T0220_.05.0487b22: 訶薩。不爲一切智攝受壞滅故學。不爲道相
T0220_.05.0487b23: 智一切相智攝受壞滅故學。何以故。以一切
T0220_.05.0487b24: 智等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0487b25: 爲一切陀羅尼門増減故學。無二分故。不爲
T0220_.05.0487b26: 一切三摩地門増減故學。無二分故。是菩薩
T0220_.05.0487b27: 摩訶薩。不爲一切陀羅尼門攝受壞滅故學。
T0220_.05.0487b28: 不爲一切三摩地門攝受壞滅故學。何以故。
T0220_.05.0487b29: 以一切陀羅尼門等無二分故。憍尸迦。若菩
T0220_.05.0487c01: 薩摩訶薩。不爲預流増減故學。無二分故。不
T0220_.05.0487c02: 爲一來不還阿羅漢増減故學。無二分故。是
T0220_.05.0487c03: 菩薩摩訶薩。不爲預流攝受壞滅故學。不爲
T0220_.05.0487c04: 一來不還阿羅漢攝受壞滅故學。何以故。以
T0220_.05.0487c05: 預流等無二分。故憍尸迦。若菩薩摩訶薩。不
T0220_.05.0487c06: 爲預流向預流果増減故學。無二分故。不爲
T0220_.05.0487c07: 一來向一來果不還向不還果阿羅漢向阿羅
T0220_.05.0487c08: 漢果増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0487c09: 爲預流向預流果攝受壞滅故學。不爲一來
T0220_.05.0487c10: 向一來果不還向不還果阿羅漢向阿羅漢果
T0220_.05.0487c11: 攝受壞滅故學。何以故。以預流向預流果等
T0220_.05.0487c12: 無二分故。憍尸迦。若菩薩摩訶薩。不爲獨
T0220_.05.0487c13: 覺増減故學。無二分故。不爲獨覺向獨覺果
T0220_.05.0487c14: 増減故學。無二分故。是菩薩摩訶薩。不爲
T0220_.05.0487c15: 獨覺攝受壞滅故學。不爲獨覺向獨覺果攝
T0220_.05.0487c16: 受壞滅故學。何以故。以獨覺等無二分故。憍
T0220_.05.0487c17: 尸迦。若菩薩摩訶薩。不爲菩薩摩訶薩増減
T0220_.05.0487c18: 故學。無二分故。不爲三藐三佛陀増減故學。
T0220_.05.0487c19: 無二分故。是菩薩摩訶薩。不爲菩薩摩訶薩
T0220_.05.0487c20: 攝受壞滅故學。不爲三藐三佛陀攝受壞滅
T0220_.05.0487c21: 故學。何以故。菩薩摩訶薩等無二分故。憍尸
T0220_.05.0487c22: 迦。若菩薩摩訶薩。不爲菩薩摩訶薩法増減
T0220_.05.0487c23: 故學。無二分故。不爲無上正等菩提増減故
T0220_.05.0487c24: 學。無二分故。是菩薩摩訶薩。不爲菩薩摩訶
T0220_.05.0487c25: 薩法攝受壞滅故學。不爲無上正等菩提攝
T0220_.05.0487c26: 受壞滅故學。何以故。以菩薩摩訶薩法等無
T0220_.05.0487c27: 二分故。憍尸迦。若菩薩摩訶薩。不爲聲聞乘
T0220_.05.0487c28: 増減故學。無二分故。不爲獨覺乘無上乘増
T0220_.05.0487c29: 減故學。無二分故。是菩薩摩訶薩。不爲聲聞
T0220_.05.0488a01: 乘攝受壞滅故學。不爲獨覺乘無上乘攝受
T0220_.05.0488a02: 壞滅故學。何以故。以聲聞乘等無二分故」
T0220_.05.0488a03: 時舍利子問善現言。善現。菩薩摩訶薩如是
T0220_.05.0488a04: 學時。不爲色攝受壞滅故學。不爲受想行識
T0220_.05.0488a05: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488a06: 時。不爲眼處攝受壞滅故學。不爲耳鼻舌身
T0220_.05.0488a07: 意處攝受壞滅故學耶。善現。菩薩摩訶薩如
T0220_.05.0488a08: 是學時。不爲色處攝受壞滅故學。不爲聲香
T0220_.05.0488a09: 味觸法處攝受壞滅故學耶。善現。菩薩摩訶
T0220_.05.0488a10: 薩如是學時。不爲眼界。攝受壞滅故學。不爲
T0220_.05.0488a11: 色界眼識界及眼觸眼觸爲縁所生諸受攝受
T0220_.05.0488a12: 壞滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488a13: 爲耳界攝受壞滅故學。不爲聲界耳識界及
T0220_.05.0488a14: 耳觸耳觸爲縁所生諸受攝受壞滅故學耶。
T0220_.05.0488a15: 善現。菩薩摩訶薩如是學時。不爲鼻界攝受
T0220_.05.0488a16: 壞滅故學。不爲香界鼻識界及鼻觸鼻觸爲
T0220_.05.0488a17: 縁所生諸受攝受壞滅故學耶。善現。菩薩摩
T0220_.05.0488a18: 訶薩如是學時。不爲舌界攝受壞滅故學。不
T0220_.05.0488a19: 爲味界舌識界及舌觸舌觸爲縁所生諸受攝
T0220_.05.0488a20: 受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488a21: 時。不爲身界攝受壞滅故學。不爲觸界身識
T0220_.05.0488a22: 界及身觸身觸爲縁所生諸受攝受壞滅故學
T0220_.05.0488a23: 耶。善現。菩薩摩訶薩如是學時。不爲意界攝
T0220_.05.0488a24: 受壞滅故學。不爲法界意識界及意觸意觸
T0220_.05.0488a25: 爲縁所生諸受攝受壞滅故學耶。善現。菩薩
T0220_.05.0488a26: 摩訶薩如是學時。不爲地界攝受壞滅故學。
T0220_.05.0488a27: 不爲水火風空識界攝受壞滅故學耶。善現。
T0220_.05.0488a28: 菩薩摩訶薩如是學時。不爲苦聖諦攝受壞
T0220_.05.0488a29: 滅故學。不爲集滅道聖諦攝受壞滅故學耶。
T0220_.05.0488b01: 善現。菩薩摩訶薩如是學時。不爲無明攝受
T0220_.05.0488b02: 壞滅故學。不爲行識名色六處觸受愛取有生
T0220_.05.0488b03: 老死愁歎苦憂惱攝受壞滅故學耶。善現。菩
T0220_.05.0488b04: 薩摩訶薩如是學時。不爲内空攝受壞滅故
T0220_.05.0488b05: 學。不爲外空内外空空空大空勝義空有爲
T0220_.05.0488b06: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0488b07: 空自相空共相空一切法空不可得空無性空
T0220_.05.0488b08: 自性空無性自性空攝受壞滅故學耶。善現。
T0220_.05.0488b09: 菩薩摩訶薩如是學時。不爲眞如攝受壞滅
T0220_.05.0488b10: 故學。不爲法界法性不虚妄性不變異性。平
T0220_.05.0488b11: 等性離生性法定法住實際虚空界不思議界
T0220_.05.0488b12: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488b13: 時。不爲布施波羅蜜多攝受壞滅故學。不爲
T0220_.05.0488b14: 淨戒安忍精進靜慮般若波羅蜜多攝受壞滅
T0220_.05.0488b15: 故學耶。善現。菩薩摩訶薩如是學時。不爲
T0220_.05.0488b16: 四靜慮攝受壞滅故學。不爲四無量四無色
T0220_.05.0488b17: 定攝受壞滅故學耶。善現。菩薩摩訶薩如是
T0220_.05.0488b18: 學時。不爲八解脱攝受壞滅故學。不爲八勝
T0220_.05.0488b19: 處九次第定十遍處攝受壞滅故學耶。善現。
T0220_.05.0488b20: 菩薩摩訶薩如是學時。不爲四念住攝受壞
T0220_.05.0488b21: 滅故學。不爲四正斷四神足五根五力七等
T0220_.05.0488b22: 覺支八聖道支攝受壞滅故學耶。善現。菩薩
T0220_.05.0488b23: 摩訶薩如是學時。不爲空解脱門攝受壞滅
T0220_.05.0488b24: 故學。不爲無相無願解脱門攝受壞滅故學
T0220_.05.0488b25: 耶。善現。菩薩摩訶薩如是學時。不爲五眼攝
T0220_.05.0488b26: 受壞滅故學。不爲六神通攝受壞滅故學耶。
T0220_.05.0488b27: 善現。菩薩摩訶薩如是學時。不爲佛十力攝
T0220_.05.0488b28: 受壞滅故學。不爲四無所畏四無礙解大慈
T0220_.05.0488b29: 大悲大喜大捨十八佛不共法攝受壞滅故學
T0220_.05.0488c01: 耶。善現。菩薩摩訶薩如是學時。不爲無忘
T0220_.05.0488c02: 失法攝受壞滅故學。不爲恒住捨性攝受壞
T0220_.05.0488c03: 滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488c04: 爲一切智攝受壞滅故學。不爲道相智一切
T0220_.05.0488c05: 相智攝受壞滅故學耶。善現。菩薩摩訶薩如
T0220_.05.0488c06: 是學時。不爲一切陀羅尼門攝受壞滅故學。
T0220_.05.0488c07: 不爲一切三摩地門攝受壞滅故學耶。善
T0220_.05.0488c08: 現。菩薩摩訶薩如是學時。不爲預流攝受壞
T0220_.05.0488c09: 滅故學。不爲一來不還阿羅漢攝受壞滅故
T0220_.05.0488c10: 學耶。善現。菩薩摩訶薩如是學時。不爲預流
T0220_.05.0488c11: 向預流果攝受壞滅故學。不爲一來向一來
T0220_.05.0488c12: 果不還向不還果阿羅漢向阿羅漢果攝受壞
T0220_.05.0488c13: 滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488c14: 爲獨覺攝受壞滅故學。不爲獨覺向獨覺果
T0220_.05.0488c15: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488c16: 時。不爲菩薩摩訶薩攝受壞滅故學。不爲三
T0220_.05.0488c17: 藐三佛陀攝受壞滅故學耶。善現。菩薩摩訶
T0220_.05.0488c18: 薩如是學時。不爲菩薩摩訶薩法攝受壞滅
T0220_.05.0488c19: 故學。不爲無上正等菩提攝受壞滅故學耶。
T0220_.05.0488c20: 善現。菩薩摩訶薩如是學時。不爲聲聞乘攝
T0220_.05.0488c21: 受壞滅故學。不爲獨覺乘無上乘攝受壞滅
T0220_.05.0488c22: 故學耶
T0220_.05.0488c23: 大般若波羅蜜多經卷第八十七
T0220_.05.0488c24:
T0220_.05.0488c25:
T0220_.05.0488c26:
T0220_.05.0488c27:
T0220_.05.0488c28:
T0220_.05.0488c29:
T0220_.05.0489a01:
T0220_.05.0489a02:
T0220_.05.0489a03:
T0220_.05.0489a04:大般若波羅蜜多經卷第八十八
T0220_.05.0489a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0489a06: 初分學般若品第二十六之四
T0220_.05.0489a07: 善現答言。如是如是。舍利子。菩薩摩訶薩如
T0220_.05.0489a08: 是學時。不爲色攝受壞滅故學。不爲受想行
T0220_.05.0489a09: 識攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489a10: 訶薩如是學時。不爲眼處攝受壞滅故學。不。
T0220_.05.0489a11: 爲耳鼻舌身意處攝受壞滅故學。如是如是
T0220_.05.0489a12: 舍利子。菩薩摩訶薩如是學時。不爲色處攝
T0220_.05.0489a13: 受壞滅故學。不爲聲香味觸法處攝受壞滅
T0220_.05.0489a14: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489a15: 學時。不爲眼界攝受壞滅故學。不爲色界眼
T0220_.05.0489a16: 識界及眼觸眼觸爲縁所生諸受攝受壞滅
T0220_.05.0489a17: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489a18: 學時。不爲耳界攝受壞滅故學。不爲聲界耳
T0220_.05.0489a19: 識界及耳觸耳觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a20: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a21: 時。不爲鼻界攝受壞滅故學。不爲香界鼻識
T0220_.05.0489a22: 界及鼻觸鼻觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a23: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a24: 時。不爲舌界攝受壞滅故學。不爲味界舌識
T0220_.05.0489a25: 界及舌觸舌觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a26: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a27: 時。不爲身界攝受壞滅故學。不爲觸界身
T0220_.05.0489a28: 識界及身觸身觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a29: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b01: 時。不爲意界攝受壞滅故學。不爲法界意
T0220_.05.0489b02: 識界及意觸意觸爲縁所生諸受攝受壞滅故
T0220_.05.0489b03: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b04: 時。不爲地界攝受壞滅故學。不爲水火風空
T0220_.05.0489b05: 識界攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489b06: 薩摩訶薩如是學時。不爲苦聖諦攝受壞滅
T0220_.05.0489b07: 故學。不爲集滅道聖諦攝受壞滅故學。如是
T0220_.05.0489b08: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0489b09: 無明攝受壞滅故學。不爲行識名色六處觸
T0220_.05.0489b10: 受愛取有生老死愁歎苦憂惱攝受壞滅故
T0220_.05.0489b11: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b12: 時。不爲内空攝受壞滅故學。不爲外空内外
T0220_.05.0489b13: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.0489b14: 際空散空無變異空本性空自相空共相空一
T0220_.05.0489b15: 切法空不可得空無性空自性空無性自性空
T0220_.05.0489b16: 攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489b17: 訶薩如是學時。不爲眞如攝受壞滅故學。不
T0220_.05.0489b18: 爲法界法性不虚妄性不變異性平等性離生
T0220_.05.0489b19: 性法定法住實際虚空界不思議界攝受壞滅
T0220_.05.0489b20: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489b21: 學時。不爲布施波羅蜜多攝受壞滅故學。不
T0220_.05.0489b22: 爲淨戒安忍精進靜慮般若波羅蜜多攝受壞
T0220_.05.0489b23: 滅故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489b24: 學時。不爲四靜慮攝受壞滅故學。不爲四無
T0220_.05.0489b25: 量四無色定攝受壞滅故學。如是如是。舍利
T0220_.05.0489b26: 子。菩薩摩訶薩如是學時。不爲八解脱攝受
T0220_.05.0489b27: 壞滅故學。不爲八勝處九次第定十遍處攝
T0220_.05.0489b28: 受壞滅故學。如是如是。舍利子。菩薩摩訶
T0220_.05.0489b29: 薩如是學時。不爲四念住攝受壞滅故學。不
T0220_.05.0489c01: 爲四正斷四神足五根五力七等覺支八聖道
T0220_.05.0489c02: 支攝受壞滅故學。如是如是。舍利子。菩薩
T0220_.05.0489c03: 摩訶薩如是學時。不爲空解脱門攝受壞滅
T0220_.05.0489c04: 故學。不爲無相無願解脱門攝受壞滅故學。
T0220_.05.0489c05: 如是如是。舍利子。菩薩摩訶薩如是學時。不
T0220_.05.0489c06: 爲五眼攝受壞滅故學。不爲六神通攝受壞
T0220_.05.0489c07: 滅故學。如是如是。舍利子。菩薩摩訶薩如
T0220_.05.0489c08: 是學時。不爲佛十力攝受壞滅故學。不爲四
T0220_.05.0489c09: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0489c10: 不共法攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489c11: 薩摩訶薩如是學時。不爲無忘失法攝受壞
T0220_.05.0489c12: 滅故學。不爲恒住捨住攝受壞滅故學。如是
T0220_.05.0489c13: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0489c14: 一切智攝受壞滅故學。不爲道相智一切相
T0220_.05.0489c15: 智攝受壞滅故學。如是如是。舍利子。菩薩
T0220_.05.0489c16: 摩訶薩如是學時。不爲一切陀羅尼門攝受
T0220_.05.0489c17: 壞滅故學。不爲一切三摩地門攝受壞滅故
T0220_.05.0489c18: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489c19: 時。不爲預流攝受壞滅故學。不爲一來不還
T0220_.05.0489c20: 阿羅漢攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489c21: 薩摩訶薩如是學時。不爲預流向預流果攝
T0220_.05.0489c22: 受壞滅故學。不爲一來向一來果不還向不
T0220_.05.0489c23: 還果阿羅漢向阿羅漢果攝受壞滅故學。如
T0220_.05.0489c24: 是如是。舍利子。菩薩摩訶薩如是學時。不
T0220_.05.0489c25: 爲獨覺攝受壞滅故學。不爲獨覺向獨覺果
T0220_.05.0489c26: 攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489c27: 訶薩如是學時。不爲菩薩摩訶薩攝受壞滅
T0220_.05.0489c28: 故學。不爲三藐三佛陀攝受壞滅故學。如是
T0220_.05.0489c29: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0490a01: 菩薩摩訶薩法攝受壞滅故學。不爲無上正
T0220_.05.0490a02: 等菩提攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0490a03: 薩摩訶薩如是學時。不爲聲聞乘攝受壞滅
T0220_.05.0490a04: 故學。不爲獨覺乘無上乘攝受壞滅故學
T0220_.05.0490a05: 時舍利子問善現言。何縁菩薩摩訶薩如是
T0220_.05.0490a06: 學時。不爲色攝受壞滅故學。不爲受想行識
T0220_.05.0490a07: 攝受壞滅故學。善現。何縁菩薩摩訶薩如是
T0220_.05.0490a08: 學時。不爲眼處攝受壞滅故學。不爲耳鼻舌
T0220_.05.0490a09: 身意處攝受壞滅故學。善現。何縁菩薩摩訶
T0220_.05.0490a10: 薩如是學時。不爲色處攝受壞滅故學。不爲
T0220_.05.0490a11: 聲香味觸法處攝受壞滅故學。善現。何縁菩
T0220_.05.0490a12: 薩摩訶薩如是學時。不爲眼界攝受壞滅故
T0220_.05.0490a13: 學。不爲色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0490a14: 諸受攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490a15: 如是學時。不爲耳界攝受壞滅故學。不爲聲
T0220_.05.0490a16: 界耳識界及耳觸耳觸爲縁所生諸受攝受壞
T0220_.05.0490a17: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490a18: 爲鼻界攝受壞滅故學。不爲香界鼻識界及
T0220_.05.0490a19: 鼻觸鼻觸爲縁所生諸受攝受壞滅故學。善
T0220_.05.0490a20: 現。何縁菩薩摩訶薩如是學時。不爲舌界攝
T0220_.05.0490a21: 受壞滅故學。不爲味界舌識界及舌觸舌觸
T0220_.05.0490a22: 爲縁所生諸受攝受壞滅故學。善現。何縁菩
T0220_.05.0490a23: 薩摩訶薩如是學時。不爲身界攝受壞滅故
T0220_.05.0490a24: 學。不爲觸界身識界及身觸身觸爲縁所生
T0220_.05.0490a25: 諸受攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490a26: 如是學時。不爲意界攝受壞滅故學。不爲法
T0220_.05.0490a27: 界意識界及意觸意觸爲縁所生諸受攝受壞
T0220_.05.0490a28: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490a29: 爲地界攝受壞滅故學。不爲水火風空識界
T0220_.05.0490b01: 攝受壞滅故學。善現。何縁菩薩摩訶薩如是
T0220_.05.0490b02: 學時。不爲苦聖諦攝受壞滅故學。不爲集滅
T0220_.05.0490b03: 道聖諦攝受壞滅故學。善現。何縁菩薩摩訶
T0220_.05.0490b04: 薩如是學時。不爲無明攝受壞滅故學。不爲
T0220_.05.0490b05: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0490b06: 惱攝受壞滅故學。善現。何縁菩薩摩訶薩如
T0220_.05.0490b07: 是學時。不爲内空攝受壞滅故學。不爲外空
T0220_.05.0490b08: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0490b09: 空無際空散空無變異空本性空自相空共相
T0220_.05.0490b10: 空一切法空不可得空無性空自性空無性自
T0220_.05.0490b11: 性空攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490b12: 如是學時。不爲眞如攝受壞滅故學。不爲
T0220_.05.0490b13: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0490b14: 法定法住實際虚空界不思議界攝受壞滅
T0220_.05.0490b15: 故學
T0220_.05.0490b16: 善現。何縁菩薩摩訶薩如是學時。不爲布施
T0220_.05.0490b17: 波羅蜜多攝受壞滅故學。不爲淨戒安忍精
T0220_.05.0490b18: 進靜慮般若波羅蜜多攝受壞滅故學。善現。
T0220_.05.0490b19: 何縁菩薩摩訶薩如是學時。不爲四靜慮攝
T0220_.05.0490b20: 受壞滅故學。不爲四無量四無色定攝受壞
T0220_.05.0490b21: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490b22: 爲八解脱攝受壞滅故學。不爲八勝處九次
T0220_.05.0490b23: 第定十遍處攝受壞滅故學。善現。何縁菩薩
T0220_.05.0490b24: 摩訶薩如是學時。不爲四念住攝受壞滅故
T0220_.05.0490b25: 學。不爲四正斷四神足五根五力七等覺支
T0220_.05.0490b26: 八聖道支攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490b27: 訶薩如是學時。不爲空解脱門攝受壞滅故
T0220_.05.0490b28: 學。不爲無相無願解脱門攝受壞滅故學。善
T0220_.05.0490b29: 現。何縁菩薩摩訶薩如是學時。不爲五眼攝
T0220_.05.0490c01: 受壞滅故學。不爲六神通攝受壞滅故學。善
T0220_.05.0490c02: 現。何縁菩薩摩訶薩如是學時。不爲佛十力
T0220_.05.0490c03: 攝受壞滅故學。不爲四無所畏四無礙解大
T0220_.05.0490c04: 慈大悲大喜大捨十八佛不共法攝受壞滅故
T0220_.05.0490c05: 學。善現。何縁菩薩摩訶薩如是學時。不爲
T0220_.05.0490c06: 無忘失法攝受壞滅故學。不爲恒住捨性攝
T0220_.05.0490c07: 受壞滅故學。善現。何縁菩薩摩訶薩如是學
T0220_.05.0490c08: 時。不爲一切智攝受壞滅故學。不爲道相智
T0220_.05.0490c09: 一切相智攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490c10: 訶薩如是學時。不爲一切陀羅尼門攝受壞
T0220_.05.0490c11: 滅故學。不爲一切三摩地門攝受壞滅故學。
T0220_.05.0490c12: 善現。何縁菩薩摩訶薩如是學時。不爲預流
T0220_.05.0490c13: 攝受壞滅故學。不爲一來不還阿羅漢攝受
T0220_.05.0490c14: 壞滅故學。善現。何縁菩薩摩訶薩如是學時。
T0220_.05.0490c15: 不爲預流向預流果攝受壞滅故學。不爲一
T0220_.05.0490c16: 來向一來果不還向不還果阿羅漢向阿羅漢
T0220_.05.0490c17: 果攝受壞滅故學。善現。何縁菩薩摩訶薩如
T0220_.05.0490c18: 是學時。不爲獨覺攝受壞滅故學。不爲獨覺
T0220_.05.0490c19: 向獨覺果攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490c20: 訶薩如是學時。不爲菩薩摩訶薩攝受壞滅
T0220_.05.0490c21: 故學。不爲三藐三佛陀攝受壞滅故學。善現。
T0220_.05.0490c22: 何縁菩薩摩訶薩如是學時。不爲菩薩摩訶
T0220_.05.0490c23: 薩法攝受壞滅故學。不爲無上正等菩提攝
T0220_.05.0490c24: 受壞滅故學。善現。何縁菩薩摩訶薩如是學
T0220_.05.0490c25: 時。不爲聲聞乘攝受壞滅故學。不爲獨覺乘
T0220_.05.0490c26: 無上乘攝受壞滅故學
T0220_.05.0490c27: 時具壽善現答舍利子言。菩薩摩訶薩如是
T0220_.05.0490c28: 學時。不見有色是可攝受及所壞滅。亦不見
T0220_.05.0490c29: 有能攝受色及壞滅者。不見有受想行識是
T0220_.05.0491a01: 可攝受及所壞滅。亦不見有能攝受受想行
T0220_.05.0491a02: 識及壞滅者。何以故。以色蘊等若能若所内
T0220_.05.0491a03: 外倶空不可得故。舍利子。菩薩摩訶薩如是
T0220_.05.0491a04: 學時。不見有眼處是可攝受及所壞滅。亦不
T0220_.05.0491a05: 見有能攝受眼處及壞滅者。不見有耳鼻舌
T0220_.05.0491a06: 身意處是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491a07: 受耳鼻舌身意處及壞滅者。何以故。以眼處
T0220_.05.0491a08: 等若能若所内外倶空不可得故。舍利子。菩
T0220_.05.0491a09: 薩摩訶薩如是學時。不見有色處是可攝受
T0220_.05.0491a10: 及所壞滅。亦不見有能攝受色處及壞滅者。
T0220_.05.0491a11: 不見有聲香味觸法處是可攝受及所壞滅。
T0220_.05.0491a12: 亦不見有能攝受聲香味觸法處及壞滅者。
T0220_.05.0491a13: 何以故。以色處等若能若所内外倶空不可
T0220_.05.0491a14: 得故。舍利子。菩薩摩訶薩如是學時。不見有
T0220_.05.0491a15: 眼界是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491a16: 眼界及壞滅者。不見有色界眼識界及眼觸
T0220_.05.0491a17: 眼觸爲縁所生諸受是可攝受及所壞滅。亦
T0220_.05.0491a18: 不見有能攝受色界乃至眼觸爲縁所生諸受
T0220_.05.0491a19: 及壞滅者。何以故。以眼界等若能若所内外
T0220_.05.0491a20: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0491a21: 時。不見有耳界是可攝受及所壞滅。亦不見
T0220_.05.0491a22: 有能攝受耳界及壞滅者。不見有聲界耳識
T0220_.05.0491a23: 界及耳觸耳觸爲縁所生諸受是可攝受及所
T0220_.05.0491a24: 壞滅。亦不見有能攝受聲界乃至耳觸爲縁
T0220_.05.0491a25: 所生諸受及壞滅者。何以故。以耳界等若能
T0220_.05.0491a26: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491a27: 薩如是學時。不見有鼻界是可攝受及所壞
T0220_.05.0491a28: 滅。亦不見有能攝受鼻界及壞滅者。不見有
T0220_.05.0491a29: 香界鼻識界及鼻觸鼻觸爲縁所生諸受是可
T0220_.05.0491b01: 攝受及所壞滅。亦不見有能攝受香界乃至
T0220_.05.0491b02: 鼻觸爲縁所生諸受及壞滅者。何以故。以鼻
T0220_.05.0491b03: 界等若能若所内外倶空不可得故。舍利子。
T0220_.05.0491b04: 菩薩摩訶薩如是學時。不見有舌界是可攝
T0220_.05.0491b05: 受及所壞滅。亦不見有能攝受舌界及壞滅
T0220_.05.0491b06: 者。不見有味界舌識界及舌觸舌觸爲縁所
T0220_.05.0491b07: 生諸受是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491b08: 受味界乃至舌觸爲縁所生諸受及壞滅者。
T0220_.05.0491b09: 何以故。以舌界等若能若所内外倶空不可
T0220_.05.0491b10: 得故。舍利子。菩薩摩訶薩如是學時。不見有
T0220_.05.0491b11: 身界是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491b12: 身界及壞滅者。不見有觸界身識界及身觸
T0220_.05.0491b13: 身觸爲縁所生諸受是可攝受及所壞滅。亦
T0220_.05.0491b14: 不見有能攝受觸界乃至身觸爲縁所生諸受
T0220_.05.0491b15: 及壞滅者。何以故。以身界等若能若所内外
T0220_.05.0491b16: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0491b17: 時。不見有意界是可攝受及所壞滅。亦不見
T0220_.05.0491b18: 有能攝受意界及壞滅者。不見有法界意識
T0220_.05.0491b19: 界及意觸意觸爲縁所生諸受是可攝受及所
T0220_.05.0491b20: 壞滅。亦不見有能攝受法界乃至意觸爲縁
T0220_.05.0491b21: 所生諸受及壞滅者。何以故。以意界等若能
T0220_.05.0491b22: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491b23: 薩如是學時。不見有地界是可攝受及所壞
T0220_.05.0491b24: 滅。亦不見有能攝受地界及壞滅者。不見有
T0220_.05.0491b25: 水火風空識界是可攝受及所壞滅。亦不見有
T0220_.05.0491b26: 能攝受水火風空識界及壞滅者。何以故。以
T0220_.05.0491b27: 地界等若能若所内外倶空不可得故。舍利
T0220_.05.0491b28: 子。菩薩摩訶薩如是學時。不見有苦聖諦是
T0220_.05.0491b29: 可攝受及所壞滅。亦不見有能攝受苦聖諦
T0220_.05.0491c01: 及壞滅者。不見有集滅道聖諦是可攝受及
T0220_.05.0491c02: 所壞滅。亦不見有能攝受集滅道聖諦及壞
T0220_.05.0491c03: 滅者。何以故。以苦聖諦等若能若所内外倶
T0220_.05.0491c04: 空不可得故。舍利子。菩薩摩訶薩如是學時。
T0220_.05.0491c05: 不見有無明是可攝受及所壞滅。亦不見有
T0220_.05.0491c06: 能攝受無明及壞滅者。不見有行識名色六
T0220_.05.0491c07: 處觸受愛取有生老死愁歎苦憂惱是可攝受
T0220_.05.0491c08: 及所壞滅。亦不見有能攝受行乃至老死愁
T0220_.05.0491c09: 歎苦憂惱及壞滅者。何以故。以無明等若能
T0220_.05.0491c10: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491c11: 薩如是學時。不見有内空是可攝受及所壞
T0220_.05.0491c12: 滅。亦不見有能攝受内空及壞滅者。不見有
T0220_.05.0491c13: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0491c14: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0491c15: 共相空一切法空不可得空無性空自性空無
T0220_.05.0491c16: 性自性空是可攝受及所壞滅。亦不見有能
T0220_.05.0491c17: 攝受外空乃至無性自性空及壞滅者。何以
T0220_.05.0491c18: 故。以内空等若能若所内外倶空不可得故。
T0220_.05.0491c19: 舍利子。菩薩摩訶薩如是學時。不見有眞如
T0220_.05.0491c20: 是可攝受及所壞滅。亦不見有能攝受眞如
T0220_.05.0491c21: 及壞滅者。不見有法界法性不虚妄性不變
T0220_.05.0491c22: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0491c23: 思議界是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491c24: 受法界乃至不思議界及壞滅者。何以故。以
T0220_.05.0491c25: 眞如等若能若所内外倶空不可得故。舍利
T0220_.05.0491c26: 子。菩薩摩訶薩如是學時。不見有布施波羅
T0220_.05.0491c27: 蜜多是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491c28: 布施波羅蜜多及壞滅者。不見有淨戒安忍
T0220_.05.0491c29: 精進靜慮般若波羅蜜多是可攝受及所壞
T0220_.05.0492a01: 滅。亦不見有能攝受淨戒安忍精進靜慮般
T0220_.05.0492a02: 若波羅蜜多及壞滅者。何以故。以布施波羅
T0220_.05.0492a03: 蜜多等若能若所内外倶空不可得故。舍利
T0220_.05.0492a04: 子。菩薩摩訶薩如是學時。不見有四靜慮是
T0220_.05.0492a05: 可攝受及所壞滅。亦不見有能攝受四靜慮
T0220_.05.0492a06: 及壞滅者。不見有四無量四無色定是可攝
T0220_.05.0492a07: 受及所壞滅。亦不見有能攝受四無量四無
T0220_.05.0492a08: 色定及壞滅者。何以故。以四靜慮等若能若
T0220_.05.0492a09: 所内外倶空不可得故。舍利子。菩薩摩訶薩
T0220_.05.0492a10: 如是學時。不見有八解脱是可攝受及所壞
T0220_.05.0492a11: 滅。亦不見有能攝受八解脱及壞滅者。不見
T0220_.05.0492a12: 有八勝處九次第定十遍處是可攝受及所壞
T0220_.05.0492a13: 滅。亦不見有能攝受八勝處九次第定十遍
T0220_.05.0492a14: 處及壞滅者。何以故。以八解脱等若能若所
T0220_.05.0492a15: 内外倶空不可得故。舍利子。菩薩摩訶薩如
T0220_.05.0492a16: 是學時。不見有四念住是可攝受及所壞滅。
T0220_.05.0492a17: 亦不見有能攝受四念住及壞滅者。不見有
T0220_.05.0492a18: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0492a19: 是可攝受及所壞滅。亦不見有能攝受四正
T0220_.05.0492a20: 斷乃至八聖道支及壞滅者。何以故。以四念
T0220_.05.0492a21: 住等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492a22: 菩薩摩訶薩如是學時。不見有空解脱門是
T0220_.05.0492a23: 可攝受及所壞滅。亦不見有能攝受空解脱
T0220_.05.0492a24: 門及壞滅者。不見有無相無願解脱門是可
T0220_.05.0492a25: 攝受及所壞滅。亦不見有能攝受無相無願
T0220_.05.0492a26: 解脱門及壞滅者。何以故。以空解脱門等若
T0220_.05.0492a27: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492a28: 訶薩如是學時。不見有五眼是可攝受及所
T0220_.05.0492a29: 壞滅。亦不見有能攝受五眼及壞滅者。不見
T0220_.05.0492b01: 有六神通是可攝受及所壞滅。亦不見有能
T0220_.05.0492b02: 攝受六神通及壞滅者。何以故。以五眼等若
T0220_.05.0492b03: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492b04: 訶薩如是學時。不見有佛十力是可攝受及
T0220_.05.0492b05: 所壞滅。亦不見有能攝受佛十力及壞滅者。
T0220_.05.0492b06: 不見有四無所畏四無礙解大慈大悲大喜大
T0220_.05.0492b07: 捨十八佛不共法是可攝受及所壞滅。亦不
T0220_.05.0492b08: 見有能攝受四無所畏乃至十八佛不共法及
T0220_.05.0492b09: 壞滅者。何以故。以佛十力等若能若所内外
T0220_.05.0492b10: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0492b11: 時。不見有無忘失法是可攝受及所壞滅。亦
T0220_.05.0492b12: 不見有能攝受無忘失法及壞滅者。不見有
T0220_.05.0492b13: 恒住捨性是可攝受及所壞滅。亦不見有能
T0220_.05.0492b14: 攝受恒住捨性及壞滅者。何以故。以無忘失
T0220_.05.0492b15: 法等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492b16: 菩薩摩訶薩如是學時。不見有一切智是可攝
T0220_.05.0492b17: 受及所壞滅。亦不見有能攝受一切智及壞
T0220_.05.0492b18: 滅者。不見有道相智一切相智是可攝受及
T0220_.05.0492b19: 所壞滅。亦不見有能攝受道相智一切相智
T0220_.05.0492b20: 及壞滅者。何以故。以一切智等若能若所内外
T0220_.05.0492b21: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0492b22: 時。不見有一切陀羅尼門是可攝受及所壞
T0220_.05.0492b23: 滅。亦不見有能攝受一切陀羅尼門及壞滅
T0220_.05.0492b24: 者。不見有一切三摩地門是可攝受及所壞
T0220_.05.0492b25: 滅。亦不見有能攝受一切三摩地門及壞滅
T0220_.05.0492b26: 者。何以故。以一切陀羅尼門等若能若所内
T0220_.05.0492b27: 外倶空不可得故。舍利子。菩薩摩訶薩如是
T0220_.05.0492b28: 學時。不見有預流是可攝受及所壞滅。亦不
T0220_.05.0492b29: 見有能攝受預流及壞滅者。不見有一來不
T0220_.05.0492c01: 還阿羅漢是可攝受及所壞滅。亦不見有能
T0220_.05.0492c02: 攝受一來不還阿羅漢及壞滅者。何以故。以
T0220_.05.0492c03: 預流等若能若所内外倶空不可得故。舍利
T0220_.05.0492c04: 子。菩薩摩訶薩如是學時。不見有預流向預
T0220_.05.0492c05: 流果是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0492c06: 預流向預流果及壞滅者。不見有一來向一
T0220_.05.0492c07: 來果不還向不還果阿羅漢向阿羅漢果是可
T0220_.05.0492c08: 攝受及所壞滅。亦不見有能攝受一來向一
T0220_.05.0492c09: 來果不還向不還果阿羅漢向阿羅漢果及壞
T0220_.05.0492c10: 滅者。何以故。以預流向預流果等若能若所
T0220_.05.0492c11: 内外倶空不可得故。舍利子。菩薩摩訶薩如
T0220_.05.0492c12: 是學時。不見有獨覺是可攝受及所壞滅。亦
T0220_.05.0492c13: 不見有能攝受獨覺及壞滅者。不見有獨覺
T0220_.05.0492c14: 向獨覺果是可攝受及所壞滅。亦不見有能
T0220_.05.0492c15: 攝受獨覺向獨覺果及壞滅者。何以故。以獨
T0220_.05.0492c16: 覺等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492c17: 菩薩摩訶薩如是學時。不見有菩薩摩訶薩
T0220_.05.0492c18: 是可攝受及所壞滅。亦不見有能攝受菩薩
T0220_.05.0492c19: 摩訶薩及壞滅者。不見有三藐三佛陀是可
T0220_.05.0492c20: 攝受及所壞滅。亦不見有能攝受三藐三佛
T0220_.05.0492c21: 陀及壞滅者。何以故。以菩薩摩訶薩等若能
T0220_.05.0492c22: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0492c23: 薩如是學時。不見有菩薩摩訶薩法是可攝
T0220_.05.0492c24: 受及所壞滅。亦不見有能攝受菩薩摩訶薩
T0220_.05.0492c25: 法及壞滅者。不見有無上正等菩提是可攝
T0220_.05.0492c26: 受及所壞滅。亦不見有能攝受無上正等菩
T0220_.05.0492c27: 提及壞滅者。何以故。以菩薩摩訶薩法等若
T0220_.05.0492c28: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492c29: 訶薩如是學時。不見有聲聞乘是可攝受及
T0220_.05.0493a01: 所壞滅。亦不見有能攝受聲聞乘及壞滅者。
T0220_.05.0493a02: 不見有獨覺乘無上乘是可攝受及所壞滅。
T0220_.05.0493a03: 亦不見有能攝受獨覺乘無上乘及壞滅者。
T0220_.05.0493a04: 何以故。以聲聞乘等若能若所内外倶空不
T0220_.05.0493a05: 可得故
T0220_.05.0493a06: 舍利子。若菩薩摩訶薩於色於受想行識。於
T0220_.05.0493a07: 眼處於耳鼻舌身意處。於色處於聲香味觸
T0220_.05.0493a08: 法處。於眼界於色界眼識界及眼觸眼觸爲
T0220_.05.0493a09: 縁所生諸受。於耳界於聲界耳識界及耳觸
T0220_.05.0493a10: 耳觸爲縁所生諸受。於鼻界於香界鼻識界
T0220_.05.0493a11: 及鼻觸鼻觸爲縁所生諸受。於舌界於味界
T0220_.05.0493a12: 舌識界及舌觸舌觸爲縁所生諸受。於身界
T0220_.05.0493a13: 於觸界身識界及身觸身觸爲縁所生諸受。
T0220_.05.0493a14: 於意界於法界意識界及意觸意觸爲縁所生
T0220_.05.0493a15: 諸受。於地界於水火風空識界。於苦聖諦於
T0220_.05.0493a16: 集滅道聖諦。於無明於行識名色六處觸受
T0220_.05.0493a17: 愛取有生老死愁歎苦憂惱。於内空於外空
T0220_.05.0493a18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0493a19: 空無際空散空無變異空本性空自相空共相
T0220_.05.0493a20: 空一切法空不可得空無性空自性空無性自
T0220_.05.0493a21: 性空。於眞如於法界法性不虚妄性不變異
T0220_.05.0493a22: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0493a23: 議界。於布施波羅蜜多於淨戒安忍精進靜
T0220_.05.0493a24: 慮般若波羅蜜多。於四靜慮於四無量四無色
T0220_.05.0493a25: 定。於八解脱於八勝處九次第定十遍處。於
T0220_.05.0493a26: 四念住於四正斷四神足五根五力七等覺支
T0220_.05.0493a27: 八聖道支。於空解脱門於無相無願解脱門。
T0220_.05.0493a28: 於五眼於六神通。於佛十力於四無所畏四
T0220_.05.0493a29: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.05.0493b01: 於無忘失法於恒住捨性。於一切智於道相
T0220_.05.0493b02: 智一切相智。於一切陀羅尼門於一切三摩
T0220_.05.0493b03: 地門。於預流於一來不還阿羅漢。於預流向
T0220_.05.0493b04: 預流果於一來向一來果不還向不還果阿羅
T0220_.05.0493b05: 漢向阿羅漢果。於獨覺向獨覺果。於菩薩摩
T0220_.05.0493b06: 訶薩於三藐三佛陀。於菩薩摩訶薩法於無
T0220_.05.0493b07: 上正等菩提。於聲聞乘於獨覺乘於無上乘。
T0220_.05.0493b08: 不見是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0493b09: 及壞滅者而學般若波羅蜜多。是菩薩摩訶
T0220_.05.0493b10: 薩能成辦一切智智
T0220_.05.0493b11: 時舍利子問善現言。菩薩摩訶薩如是學般
T0220_.05.0493b12: 若波羅蜜多。能成辦一切智智耶。善現答言。
T0220_.05.0493b13: 菩薩摩訶薩如是學般若波羅蜜多。能成辦一
T0220_.05.0493b14: 切智智。於一切法不爲攝受壞滅而方便學
T0220_.05.0493b15: 故。舍利子言。若菩薩摩訶薩。於一切法不
T0220_.05.0493b16: 爲攝受壞滅而方便學者。云何能成辦一切
T0220_.05.0493b17: 智智。善現言。舍利子。是菩薩摩訶薩行般
T0220_.05.0493b18: 若波羅蜜多時。不見色若生若滅。不見受想
T0220_.05.0493b19: 行識若生若滅。不見色若取若捨。不見受想
T0220_.05.0493b20: 行識若取若捨。不見色若染若淨。不見受想
T0220_.05.0493b21: 行識若染若淨。不見色若集若散。不見受想
T0220_.05.0493b22: 行識若集若散。不見色若増若減。不見受想
T0220_.05.0493b23: 行識若増若減。何以故。以色蘊性等空無所
T0220_.05.0493b24: 有不可得故。舍利子。是菩薩摩訶薩如是學
T0220_.05.0493b25: 般若波羅蜜多。能成辦一切智智。以無所學
T0220_.05.0493b26: 無所成辦爲方便故
T0220_.05.0493b27: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0493b28: 不見眼處若生若滅。不見耳鼻舌身意處若
T0220_.05.0493b29: 生若滅。不見眼處若取若捨。不見耳鼻舌身
T0220_.05.0493c01: 意處。若取若捨。不見眼處若染若淨。不見
T0220_.05.0493c02: 耳鼻舌身意處若染若淨。不見眼處若集若
T0220_.05.0493c03: 散。不見耳鼻舌身意處若集若散。不見眼處
T0220_.05.0493c04: 若増若減。不見耳鼻舌身意處若増若減。何
T0220_.05.0493c05: 以故。以眼處性等空無所有不可得故。舍利
T0220_.05.0493c06: 子。是菩薩摩訶薩如是學般若波羅蜜多。能
T0220_.05.0493c07: 成辦一切智智。以無所學無所成辦爲方便
T0220_.05.0493c08: 故。舍利子。是菩薩摩訶薩行般若波羅蜜多
T0220_.05.0493c09: 時。不見色處若生若滅。不見聲香味觸法處
T0220_.05.0493c10: 若生若滅。不見色處若取若捨。不見聲香味
T0220_.05.0493c11: 觸法處若取若捨。不見色處若染若淨。不見
T0220_.05.0493c12: 聲香味觸法處若染若淨。不見色處若集若
T0220_.05.0493c13: 散。不見聲香味觸法處若集若散。不見色處
T0220_.05.0493c14: 若増若減。不見聲香味觸法處若増若減。何
T0220_.05.0493c15: 以故。以色處性等空無所有不可得故。舍利
T0220_.05.0493c16: 子。是菩薩摩訶薩如是學般若波羅蜜多。能
T0220_.05.0493c17: 成辦一切智智。以無所學無所成辦爲方便
T0220_.05.0493c18: 故。舍利子。是菩薩摩訶薩行般若波羅蜜
T0220_.05.0493c19: 多時。不見眼界若生若滅。不見色界眼識界
T0220_.05.0493c20: 及眼觸眼觸爲縁所生諸受若生若滅。不見
T0220_.05.0493c21: 眼界若取若捨。不見色界乃至眼觸爲縁所
T0220_.05.0493c22: 生諸受若取若捨。不見眼界若染若淨。不見
T0220_.05.0493c23: 色界乃至眼觸爲縁所生諸受若染若淨。不
T0220_.05.0493c24: 見眼界若集若散。不見色界乃至眼觸爲
T0220_.05.0493c25: 縁所生諸受若集若散。不見眼界若増若減。
T0220_.05.0493c26: 不見色界乃至眼觸爲縁所生諸受若増若
T0220_.05.0493c27: 減。何以故。以眼界性等空無所有不可得故。
T0220_.05.0493c28: 舍利子。是菩薩摩訶薩如是學般若波羅蜜
T0220_.05.0493c29: 多。能成辦一切智智。以無所學無所成辦爲
T0220_.05.0494a01: 方便故。舍利子。是菩薩摩訶薩行般若波羅
T0220_.05.0494a02: 蜜多時。不見耳界若生若滅。不見聲界耳識
T0220_.05.0494a03: 界及耳觸耳觸爲縁所生諸受若生若滅。不
T0220_.05.0494a04: 見耳界若取若捨。不見聲界乃至耳觸爲縁
T0220_.05.0494a05: 所生諸受若取若捨。不見耳界若染若淨。不
T0220_.05.0494a06: 見聲界乃至耳觸爲縁所生諸受若染若淨。
T0220_.05.0494a07: 不見耳界若集若散。不見聲界乃至耳觸爲
T0220_.05.0494a08: 縁所生諸受若集若散。不見耳界若増若減。
T0220_.05.0494a09: 不見聲界乃至耳觸爲縁所生諸受若増若
T0220_.05.0494a10: 減。何以故。以耳界性等空無所有不可得故。
T0220_.05.0494a11: 舍利子。是菩薩摩訶薩如是學般若波羅蜜
T0220_.05.0494a12: 多能成辦一切智智。以無所學無所成辦爲
T0220_.05.0494a13: 方便故
T0220_.05.0494a14: 大般若波羅蜜多經卷第八十八
T0220_.05.0494a15:
T0220_.05.0494a16:
T0220_.05.0494a17:
T0220_.05.0494a18:大般若波羅蜜多經卷第八十九
T0220_.05.0494a19: ＊三藏法師玄奘奉 詔譯
T0220_.05.0494a20: 初分學般若品第二十六之五
T0220_.05.0494a21: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494a22: 不見鼻界若生若滅。不見香界鼻識界及鼻
T0220_.05.0494a23: 觸鼻觸爲縁所生諸受若生若滅。不見鼻界
T0220_.05.0494a24: 若取若捨。不見香界乃至鼻觸爲縁所生諸
T0220_.05.0494a25: 受若取若捨。不見鼻界若染若淨。不見香界
T0220_.05.0494a26: 乃至鼻觸爲縁所生諸受若染若淨。不見鼻
T0220_.05.0494a27: 界若集若散。不見香界乃至鼻觸爲縁所生
T0220_.05.0494a28: 諸受若集若散。不見鼻界若増若減。不見香
T0220_.05.0494a29: 界乃至鼻觸爲縁所生諸受若増若減。何以
T0220_.05.0494b01: 故。以鼻界性等空無所有不可得故。舍利子
T0220_.05.0494b02: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b03: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b04: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b05: 不見舌界若生若滅。不見味界舌識界及舌
T0220_.05.0494b06: 觸舌觸爲縁所生諸受若生若滅。不見舌界
T0220_.05.0494b07: 若取若捨。不見味界乃至舌觸爲縁所生諸
T0220_.05.0494b08: 受若取若捨。不見舌界若染若淨。不見味界
T0220_.05.0494b09: 乃至舌觸爲縁所生諸受若染若淨。不見舌
T0220_.05.0494b10: 界若集若散。不見味界乃至舌觸爲縁所生
T0220_.05.0494b11: 諸受若集若散。不見舌界若増若減。不見味
T0220_.05.0494b12: 界乃至舌觸爲縁所生諸受若増若減。何以
T0220_.05.0494b13: 故。以舌界性等空無所有不可得故。舍利子。
T0220_.05.0494b14: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b15: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b16: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b17: 不見身界若生若滅。不見觸界身識界及身
T0220_.05.0494b18: 觸身觸爲縁所生諸受若生若滅。不見身界
T0220_.05.0494b19: 若取若捨。不見觸界乃至身觸爲縁所生諸
T0220_.05.0494b20: 受若取若捨。不見身界若染若淨。不見觸界
T0220_.05.0494b21: 乃至身觸爲縁所生諸受若染若淨。不見身
T0220_.05.0494b22: 界若集若散。不見觸界乃至身觸爲縁所生
T0220_.05.0494b23: 諸受若集若散。不見身界若増若減。不見觸
T0220_.05.0494b24: 界乃至身觸爲縁所生諸受若増若減。何以
T0220_.05.0494b25: 故。以身界性等空無所有不可得故。舍利子。
T0220_.05.0494b26: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b27: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b28: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b29: 不見意界若生若滅。不見法界意識界及意
T0220_.05.0494c01: 觸意觸爲縁所生諸受若生若滅。不見意界
T0220_.05.0494c02: 若取若捨。不見法界乃至意觸爲縁所生諸
T0220_.05.0494c03: 受若取若捨。不見意界若染若淨。不見法界
T0220_.05.0494c04: 乃至意觸爲縁所生諸受若染若淨。不見意
T0220_.05.0494c05: 界若集若散。不見法界乃至意觸爲縁所生
T0220_.05.0494c06: 諸受若集若散。不見意界若増若減。不見法
T0220_.05.0494c07: 界乃至意觸爲縁所生諸受若増若減。何以
T0220_.05.0494c08: 故。以意界性等空無所有不可得故。舍利子。
T0220_.05.0494c09: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494c10: 辦一切智智。以無所學無所成辦爲方便故。舍
T0220_.05.0494c11: 利子。是菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0494c12: 見地界若生若滅。不見水火風空識界若生
T0220_.05.0494c13: 若滅。不見地界若取若捨。不見水火風空識
T0220_.05.0494c14: 界若取若捨。不見地界若染若淨。不見水火
T0220_.05.0494c15: 風空識界若染若淨。不見地界若集若散。不
T0220_.05.0494c16: 見水火風空識界若集若散。不見地界若増
T0220_.05.0494c17: 若減。不見水火風空識界若増若減。何以故。
T0220_.05.0494c18: 以地界性等空無所有不可得故。舍利子。是
T0220_.05.0494c19: 菩薩摩訶薩如是學般若波羅蜜多。能成辦
T0220_.05.0494c20: 一切智智。以無所學無所成辦爲方便故。舍
T0220_.05.0494c21: 利子。是菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0494c22: 見苦聖諦若生若滅。不見集滅道聖諦若生
T0220_.05.0494c23: 若滅。不見苦聖諦若取若捨。不見集滅道聖
T0220_.05.0494c24: 諦若取若捨。不見苦聖諦若染若淨。不見集
T0220_.05.0494c25: 滅道聖諦若染若淨。不見苦聖諦若集若散。
T0220_.05.0494c26: 不見集滅道聖諦若集若散。不見苦聖諦若
T0220_.05.0494c27: 増若減。不見集滅道聖諦若増若減。何以故
T0220_.05.0494c28: 以苦聖諦性等空無所有不可得故。舍利子。
T0220_.05.0494c29: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0483a02: 通空學。無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0483a03: 於佛十力空學。無二分故。於四無所畏四無
T0220_.05.0483a04: 礙解大慈大悲大喜大捨十八佛不共法空
T0220_.05.0483a05: 學。無二分故。憍尸迦。若菩薩摩訶薩於無
T0220_.05.0483a06: 忘失法空學。無二分故。於恒住捨性空學。無
T0220_.05.0483a07: 二分故。憍尸迦。若菩薩摩訶薩於一切智空
T0220_.05.0483a08: 學。無二分故。於道相智一切相智空學。無二
T0220_.05.0483a09: 分故。憍尸迦。若菩薩摩訶薩於一切陀羅尼
T0220_.05.0483a10: 門空學。無二分故。於一切三摩地門空學。無
T0220_.05.0483a11: 二分故。憍尸迦。若菩薩摩訶薩於預流空學。
T0220_.05.0483a12: 無二分故。於一來不還阿羅漢空學。無二分
T0220_.05.0483a13: 故。憍尸迦。若菩薩摩訶薩於預流向預流果
T0220_.05.0483a14: 空學。無二分故。於一來向一來果不還向不
T0220_.05.0483a15: 還果阿羅漢向阿羅漢果空學。無二分故。憍
T0220_.05.0483a16: 尸迦。若菩薩摩訶薩於獨覺空學。無二分故。
T0220_.05.0483a17: 於獨覺向獨覺果空學。無二分故。憍尸迦。若
T0220_.05.0483a18: 菩薩摩訶薩於菩薩摩訶薩空學。無二分故。
T0220_.05.0483a19: 於三藐三佛陀空學。無二分故。憍尸迦。若菩
T0220_.05.0483a20: 薩摩訶薩於菩薩摩訶薩法空學。無二分故。
T0220_.05.0483a21: 於無上正等菩提空學。無二分故。憍尸迦。若
T0220_.05.0483a22: 菩薩摩訶薩於聲聞乘空學。無二分故。於獨
T0220_.05.0483a23: 覺乘無上乘空學。無二分故
T0220_.05.0483a24: 憍尸迦。是菩薩摩訶薩能於布施波羅蜜多
T0220_.05.0483a25: 學。能於淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0483a26: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483a27: 薩能於内空學。能於外空内外空空空大空
T0220_.05.0483a28: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.05.0483a29: 變異空本性空自相空共相空一切法空不可
T0220_.05.0483b01: 得空無性空自性空無性自性空學。何以故。
T0220_.05.0483b02: 無二分故。憍尸迦。是菩薩摩訶薩能於眞如
T0220_.05.0483b03: 學。能於法界法性不虚妄性不變異性平等
T0220_.05.0483b04: 性離生性法定法住實際虚空界不思議界
T0220_.05.0483b05: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483b06: 薩能於苦聖諦學。能於集滅道聖諦學。何以
T0220_.05.0483b07: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b08: 四靜慮學。能於四無量四無色定學。何以故。
T0220_.05.0483b09: 無二分故。憍尸迦。是菩薩摩訶薩能於八解
T0220_.05.0483b10: 脱學。能於八勝處九次第定十遍處學。何以
T0220_.05.0483b11: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b12: 四念住學。能於四正斷四神足五根五力七
T0220_.05.0483b13: 等覺支八聖道支學。何以故。無二分故。憍尸
T0220_.05.0483b14: 迦。是菩薩摩訶薩能於空解脱門學。能於無
T0220_.05.0483b15: 相無願解脱門學。何以故。無二分故。憍尸
T0220_.05.0483b16: 迦。是菩薩摩訶薩能於五眼學。能於六神通
T0220_.05.0483b17: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483b18: 薩能於佛十力學。能於四無所畏四無礙解
T0220_.05.0483b19: 大慈大悲大喜大捨十八佛不共法學。何以
T0220_.05.0483b20: 故。無二分故。憍尸迦。是菩薩摩訶薩能於
T0220_.05.0483b21: 無忘失法學。能於恒住捨性學。何以故。無二
T0220_.05.0483b22: 分故。憍尸迦。是菩薩摩訶薩能於一切智學。
T0220_.05.0483b23: 能於道相智一切相智學。何以故。無二分故。
T0220_.05.0483b24: 憍尸迦。是菩薩摩訶薩能於一切陀羅尼門
T0220_.05.0483b25: 學。能於一切三摩地門學。何以故。無二分
T0220_.05.0483b26: 故。憍尸迦。是菩薩摩訶薩能於預流學。能於
T0220_.05.0483b27: 一來不還阿羅漢學。何以故。無二分故。憍
T0220_.05.0483b28: 尸迦。是菩薩摩訶薩能於預流向預流果學。
T0220_.05.0483b29: 能於一來向一來果不還向不還果阿羅漢向
T0220_.05.0483c01: 阿羅漢果學。何以故。無二分故。憍尸迦。是
T0220_.05.0483c02: 菩薩摩訶薩能於獨覺學。能於獨覺向獨覺
T0220_.05.0483c03: 果學。何以故。無二分故。憍尸迦。是菩薩摩
T0220_.05.0483c04: 訶薩能於菩薩摩訶薩學。能於三藐三佛陀
T0220_.05.0483c05: 學。何以故。無二分故。憍尸迦。是菩薩摩訶
T0220_.05.0483c06: 薩能於菩薩摩訶薩法學。能於無上正等菩
T0220_.05.0483c07: 提學。何以故。無二分故。憍尸迦。是菩薩摩
T0220_.05.0483c08: 訶薩能於聲聞乘學。能於獨覺乘無上乘學。
T0220_.05.0483c09: 何以故。無二分故
T0220_.05.0483c10: 大般若波羅蜜多經卷第八十六
T0220_.05.0483c11:
T0220_.05.0483c12:
T0220_.05.0483c13:
T0220_.05.0483c14:
T0220_.05.0483c15: ＊三藏法師玄奘奉 詔譯
T0220_.05.0483c16: 初分學般若品第二十六之三
T0220_.05.0483c17: 憍尸迦。若菩薩摩訶薩能於布施波羅蜜多
T0220_.05.0483c18: 學。無二分故。能於淨戒安忍精進靜慮般若
T0220_.05.0483c19: 波羅蜜多學。無二分故。是菩薩摩訶薩能學
T0220_.05.0483c20: 無量無數無邊不可思議清淨佛法。何以故。
T0220_.05.0483c21: 無二分故。憍尸迦。若菩薩摩訶薩能於内空
T0220_.05.0483c22: 學。無二分故。能於外空内外空空空大空勝
T0220_.05.0483c23: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0483c24: 異空本性空自相空共相空一切法空不可得
T0220_.05.0483c25: 空無性空自性空無性自性空學。無二分故。
T0220_.05.0483c26: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0483c27: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0483c28: 薩摩訶薩能於眞如學。無二分故。能於法界
T0220_.05.0483c29: 法性不虚妄性不變異性平等性離生性法定
T0220_.05.0484a01: 法住實際虚空界不思議界學。無二分故。是
T0220_.05.0484a02: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0484a03: 淨佛法。何以故。無二分故。憍尸迦。若菩薩
T0220_.05.0484a04: 摩訶薩能於苦聖諦學。無二分故。能於集滅
T0220_.05.0484a05: 道聖諦學。無二分故。是菩薩摩訶薩能學無
T0220_.05.0484a06: 量無數無邊不可思議清淨佛法。何以故。無
T0220_.05.0484a07: 二分故。憍尸迦。若菩薩摩訶薩能於四靜慮
T0220_.05.0484a08: 學。無二分故。能於四無量四無色定學。無二
T0220_.05.0484a09: 分故。是菩薩摩訶薩能學無量無數無邊不
T0220_.05.0484a10: 可思議清淨佛法。何以故。無二分故。憍尸
T0220_.05.0484a11: 迦。若菩薩摩訶薩能於八解脱學。無二分故。
T0220_.05.0484a12: 能於八勝處九次第定十遍處學。無二分故。
T0220_.05.0484a13: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484a14: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484a15: 薩摩訶薩能於四念住學。無二分故。能於四
T0220_.05.0484a16: 正斷四神足五根五力七等覺支八聖道支
T0220_.05.0484a17: 學。無二分故。是菩薩摩訶薩能學無量無數
T0220_.05.0484a18: 無邊不可思議清淨佛法。何以故。無二分故。
T0220_.05.0484a19: 憍尸迦。若菩薩摩訶薩能於空解脱門學。無
T0220_.05.0484a20: 二分故。能於無相無願解脱門學。無二分故。
T0220_.05.0484a21: 是菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484a22: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484a23: 薩摩訶薩能於五眼學。無二分故。能於六神
T0220_.05.0484a24: 通學。無二分故。是菩薩摩訶薩能學無量無
T0220_.05.0484a25: 數無邊不可思議清淨佛法。何以故。無二分
T0220_.05.0484a26: 故。憍尸迦。若菩薩摩訶薩能於佛十力學。無
T0220_.05.0484a27: 二分故。能於四無所畏四無礙解大慈大悲
T0220_.05.0484a28: 大喜大捨十八佛不共法學。無二分故。是菩
T0220_.05.0484a29: 薩摩訶薩能學無量無數無邊不可思議清淨
T0220_.05.0484b01: 佛法。何以故。無二分故。憍尸迦。若菩薩摩
T0220_.05.0484b02: 訶薩能於無忘失法學。無二分故。能於恒住
T0220_.05.0484b03: 捨性學。無二分故。是菩薩摩訶薩能學無量
T0220_.05.0484b04: 無數無邊不可思議清淨佛法。何以故。無二
T0220_.05.0484b05: 分故。憍尸迦。若菩薩摩訶薩能於一切智學。
T0220_.05.0484b06: 無二分故。能於道相智一切相智學。無二分
T0220_.05.0484b07: 故。是菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0484b08: 思議清淨佛法。何以故。無二分故。憍尸迦。
T0220_.05.0484b09: 若菩薩摩訶薩能於一切陀羅尼門學。無二
T0220_.05.0484b10: 分故。能於一切三摩地門學。無二分故。是
T0220_.05.0484b11: 菩薩摩訶薩。能學無量無數無邊不可思議
T0220_.05.0484b12: 清淨佛法。何以故。無二分故。憍尸迦。若菩
T0220_.05.0484b13: 薩摩訶薩能於預流學。無二分故。能於一來
T0220_.05.0484b14: 不還阿羅漢學。無二分故。是菩薩摩訶薩能
T0220_.05.0484b15: 學無量無數無邊不可思議清淨佛法。何以
T0220_.05.0484b16: 故。無二分故。憍尸迦。若菩薩摩訶薩能於預
T0220_.05.0484b17: 流向預流果學。無二分故。能於一來向一來
T0220_.05.0484b18: 果不還向不還果阿羅漢向阿羅漢果學。無
T0220_.05.0484b19: 二分故。是菩薩摩訶薩能學無量無數無邊
T0220_.05.0484b20: 不可思議清淨佛法。何以故。無二分故。憍尸
T0220_.05.0484b21: 迦。若菩薩摩訶薩能於獨覺學。無二分故。能
T0220_.05.0484b22: 於獨覺向獨覺果學。無二分故。是菩薩摩訶
T0220_.05.0484b23: 薩能學無量無數無邊不可思議清淨佛法。
T0220_.05.0484b24: 何以故。無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0484b25: 能於菩薩摩訶薩學。無二分故。能於三藐三
T0220_.05.0484b26: 佛陀學。無二分故。是菩薩摩訶薩能學無量
T0220_.05.0484b27: 無數無邊不可思議清淨佛法。何以故。無二
T0220_.05.0484b28: 分故。憍尸迦。若菩薩摩訶薩能於菩薩摩訶
T0220_.05.0484b29: 薩法學。無二分故。能於無上正等菩提學。無
T0220_.05.0484c01: 二分故。是菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c02: 不可思議清淨佛法。何以故。無二分故。憍
T0220_.05.0484c03: 尸迦。若菩薩摩訶薩能於聲聞乘學。無二分
T0220_.05.0484c04: 故。能於獨覺乘無上乘學。無二分故。是菩薩
T0220_.05.0484c05: 摩訶薩能學無量無數無邊不可思議清淨佛
T0220_.05.0484c06: 法。何以故。無二分故
T0220_.05.0484c07: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c08: 不可思議清淨佛法。是菩薩摩訶薩不爲色
T0220_.05.0484c09: 増減故學。不爲受想行識増減故學。何以故。
T0220_.05.0484c10: 以色蘊等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0484c11: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0484c12: 菩薩摩訶薩不爲眼處増減故學。不爲耳鼻
T0220_.05.0484c13: 舌身意處増減故學。何以故。以眼處等無二
T0220_.05.0484c14: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0484c15: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0484c16: 爲色處増減故學。不爲聲香味觸法處増減
T0220_.05.0484c17: 故學。何以故。以色處等無二分故。憍尸迦。
T0220_.05.0484c18: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0484c19: 清淨佛法。是菩薩摩訶薩不爲眼界増減故
T0220_.05.0484c20: 學。不爲色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0484c21: 諸受増減故學。何以故。以眼界等無二分故。
T0220_.05.0484c22: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0484c23: 不可思議清淨佛法。是菩薩摩訶薩不爲耳
T0220_.05.0484c24: 界増減故學。不爲聲界耳識界及耳觸耳觸
T0220_.05.0484c25: 爲縁所生諸受増減故學。何以故。以耳界等
T0220_.05.0484c26: 無二分故。憍尸迦。若菩薩摩訶薩能學無量
T0220_.05.0484c27: 無數無邊不可思議清淨佛法。是菩薩摩訶
T0220_.05.0484c28: 薩不爲鼻界増減故學。不爲香界鼻識界及
T0220_.05.0484c29: 鼻觸鼻觸爲縁所生諸受増減故學。何以故。
T0220_.05.0485a01: 以鼻界等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0485a02: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0485a03: 菩薩摩訶薩不爲舌界増減故學。不爲味界
T0220_.05.0485a04: 舌識界亦舌觸舌觸爲縁所生諸受増減故
T0220_.05.0485a05: 學。何以故。以舌界等無二分故。憍尸迦。若
T0220_.05.0485a06: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0485a07: 淨佛法。是菩薩摩訶薩不爲身界増減故學。
T0220_.05.0485a08: 不爲觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0485a09: 増減故學。何以故。以身界等無二分故。憍尸
T0220_.05.0485a10: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485a11: 思議清淨佛法。是菩薩摩訶薩不爲意界増
T0220_.05.0485a12: 減故學。不爲法界意識界及意觸意觸爲縁
T0220_.05.0485a13: 所生諸受増減故學。何以故。以意界等無二
T0220_.05.0485a14: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0485a15: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0485a16: 爲地界増減故學。不爲水火風空識界増減
T0220_.05.0485a17: 故學。何以故。以地界等無二分故。憍尸迦。
T0220_.05.0485a18: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485a19: 清淨佛法。是菩薩摩訶薩不爲苦聖諦増減
T0220_.05.0485a20: 故學。不爲集滅道聖諦増減故學。何以故。以
T0220_.05.0485a21: 苦聖諦等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0485a22: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0485a23: 菩薩摩訶薩不爲無明増減故學。不爲行識
T0220_.05.0485a24: 名色六處觸受愛取有生老死愁歎苦憂惱増
T0220_.05.0485a25: 減故學。何以故。以無明等無二分故。憍尸迦。
T0220_.05.0485a26: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485a27: 清淨佛法。是菩薩摩訶薩不爲内空増減故
T0220_.05.0485a28: 學。不爲外空内外空空空大空勝義空有爲
T0220_.05.0485a29: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0485b01: 空自相空共相空一切法空不可得空無性空
T0220_.05.0485b02: 自性空無性自性空増減故學。何以故。以内
T0220_.05.0485b03: 空等無二分故。憍尸迦。若菩薩摩訶薩能學
T0220_.05.0485b04: 無量無數無邊不可思議清淨佛法。是菩薩
T0220_.05.0485b05: 摩訶薩不爲眞如増減故學。不爲法界法性
T0220_.05.0485b06: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0485b07: 實際虚空界不思議界増減故學。何以故。以
T0220_.05.0485b08: 眞如等無二分故
T0220_.05.0485b09: 憍尸迦。若菩薩摩訶薩能學無量無數無邊
T0220_.05.0485b10: 不可思議清淨佛法。是菩薩摩訶薩不爲布
T0220_.05.0485b11: 施波羅蜜多増減故學。不爲淨戒安忍精進
T0220_.05.0485b12: 靜慮般若波羅蜜多増減故學。何以故。以布
T0220_.05.0485b13: 施波羅蜜多等無二分故。憍尸迦。若菩薩摩
T0220_.05.0485b14: 訶薩能學無量無數無邊不可思議清淨佛
T0220_.05.0485b15: 法。是菩薩摩訶薩不爲四靜慮増減故學。不
T0220_.05.0485b16: 爲四無量四無色定増減故學。何以故。以四
T0220_.05.0485b17: 靜慮等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485b18: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485b19: 薩摩訶薩不爲八解脱増減故學。不爲八勝
T0220_.05.0485b20: 處九次第定十遍處増減故學。何以故。以八
T0220_.05.0485b21: 解脱等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485b22: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485b23: 薩摩訶薩不爲四念住増減故學。不爲四正
T0220_.05.0485b24: 斷四神足五根五力七等覺支八聖道支増減
T0220_.05.0485b25: 故學。何以故。以四念住等無二分故。憍尸
T0220_.05.0485b26: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485b27: 思議清淨佛法。是菩薩摩訶薩不爲空解脱
T0220_.05.0485b28: 門増減故學。不爲無相無願解脱門増減
T0220_.05.0485b29: 故學。何以故。以空解脱門等無二分故。憍
T0220_.05.0485c01: 尸迦。若菩薩摩訶薩能學無量無數無邊不
T0220_.05.0485c02: 可思議清淨佛法。是菩薩摩訶薩不爲五眼
T0220_.05.0485c03: 増減故學。不爲六神通増減故學。何以故。以
T0220_.05.0485c04: 五眼等無二分故。憍尸迦。若菩薩摩訶薩能
T0220_.05.0485c05: 學無量無數無邊不可思議清淨佛法。是菩
T0220_.05.0485c06: 薩摩訶薩不爲佛十力増減故學。不爲四無
T0220_.05.0485c07: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0485c08: 共法増減故學。何以故。以佛十力等無一分
T0220_.05.0485c09: 故。憍尸迦。若菩薩摩訶薩能學無量無數無
T0220_.05.0485c10: 邊不可思議清淨佛法。是菩薩摩訶薩不爲
T0220_.05.0485c11: 無忘失法増減故學。不爲恒住捨性増減故
T0220_.05.0485c12: 學。何以故。以無忘失法等無二分故。憍尸
T0220_.05.0485c13: 迦。若菩薩摩訶薩能學無量無數無邊不可
T0220_.05.0485c14: 思議清淨佛法。是菩薩摩訶薩不爲一切智
T0220_.05.0485c15: 増減故學。不爲道相智一切相智増減故學。
T0220_.05.0485c16: 何以故。以一切智等無二分故。憍尸迦。若
T0220_.05.0485c17: 菩薩摩訶薩能學無量無數無邊不可思議清
T0220_.05.0485c18: 淨佛法。是菩薩摩訶薩不爲一切陀羅尼門
T0220_.05.0485c19: 増減故學。不爲一切三摩地門増減故學。何
T0220_.05.0485c20: 以故。以一切陀羅尼門等無二分故。憍尸迦。
T0220_.05.0485c21: 若菩薩摩訶薩能學無量無數無邊不可思議
T0220_.05.0485c22: 清淨佛法。是菩薩摩訶薩不爲預流増減故
T0220_.05.0485c23: 學。不爲一來不還阿羅漢増減故學。何以故。
T0220_.05.0485c24: 以預。流等無二分故。憍尸迦。若菩薩摩訶
T0220_.05.0485c25: 薩能學無量無數無邊不可思議清淨佛法。
T0220_.05.0485c26: 是菩薩摩訶薩不爲預流向預流果増減故
T0220_.05.0485c27: 學。不爲一來向一來果不還向不還果阿羅
T0220_.05.0485c28: 漢向阿羅漢果増減故學。何以故。以預流向
T0220_.05.0485c29: 預流果等無二分故。憍尸迦。若菩薩摩訶薩
T0220_.05.0486a01: 能學無量無數無邊不可思議清淨佛法。是
T0220_.05.0486a02: 菩薩摩訶薩不爲獨覺増減故學。不爲獨覺
T0220_.05.0486a03: 向獨覺果増減故學。何以故。以獨覺等無二
T0220_.05.0486a04: 分故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0486a05: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0486a06: 爲菩薩摩訶薩増減故學。不爲三藐三佛陀
T0220_.05.0486a07: 増減故學。何以故。以菩薩摩訶薩等無二分
T0220_.05.0486a08: 故。憍尸迦。若菩薩摩訶薩能學無量無數
T0220_.05.0486a09: 無邊不可思議清淨佛法。是菩薩摩訶薩不
T0220_.05.0486a10: 爲菩薩摩訶薩法増減故學。不爲無上正等
T0220_.05.0486a11: 菩提増減故學。何以故。以菩薩摩訶薩法
T0220_.05.0486a12: 等無二分故。憍尸迦。若菩薩摩訶薩能學無
T0220_.05.0486a13: 量無數無邊不可思議清淨佛法。是菩薩摩
T0220_.05.0486a14: 訶薩。不爲聲聞乘増減故學。不爲獨覺乘無
T0220_.05.0486a15: 上乘増減故學。何以故。以聲聞乘等無二分
T0220_.05.0486a16: 故
T0220_.05.0486a17: 憍尸迦。若菩薩摩訶薩。不爲色増減故學。無
T0220_.05.0486a18: 二分故。不爲受想行識増減故學。無二分故。
T0220_.05.0486a19: 是菩薩摩訶薩不爲色攝受壞滅故學。不爲
T0220_.05.0486a20: 受想行識攝受壞滅故學。何以故。以色蘊等
T0220_.05.0486a21: 無二分故。憍尸迦。若菩薩摩訶薩不爲眼處
T0220_.05.0486a22: 増減故學。無二分故。不爲耳鼻舌身意處増
T0220_.05.0486a23: 減故學。無二分故。是菩薩摩訶薩不爲眼處
T0220_.05.0486a24: 攝受壞滅故學。不爲耳鼻舌身意處攝受壞
T0220_.05.0486a25: 滅故學。何以故。以眼處等無二分故。憍尸
T0220_.05.0486a26: 迦。若菩薩摩訶薩不爲色處増減故學。無二
T0220_.05.0486a27: 分故。不爲聲香味觸法處増減故學。無二分
T0220_.05.0486a28: 故。是菩薩摩訶薩不爲色處攝受壞滅故學。
T0220_.05.0486a29: 不爲聲香味觸法處攝受壞滅故學。何以故。
T0220_.05.0486b01: 以色處等無二分故。憍尸迦。若菩薩摩訶
T0220_.05.0486b02: 薩不爲眼界増減故學。無二分故。不爲色界
T0220_.05.0486b03: 眼識界及眼觸眼觸爲縁所生諸受増減故
T0220_.05.0486b04: 學。無二分故。是菩薩摩訶薩不爲眼界攝受
T0220_.05.0486b05: 壞滅故學。不爲色界乃至眼觸爲縁所生諸
T0220_.05.0486b06: 受攝受壞滅故學。何以故。以眼界等無二分
T0220_.05.0486b07: 故。憍尸迦。若菩薩摩訶薩不爲耳界増減故
T0220_.05.0486b08: 學。無二分故。不爲聲界耳識界及耳觸耳觸
T0220_.05.0486b09: 爲縁所生諸受増減故學。無二分故。是菩薩
T0220_.05.0486b10: 摩訶薩不爲耳界攝受壞滅故學。不爲聲界
T0220_.05.0486b11: 乃至耳觸爲縁所生諸受攝受壞滅故學。何
T0220_.05.0486b12: 以故。以耳界等無二分故。憍尸迦。若菩薩摩
T0220_.05.0486b13: 訶薩不爲鼻界増減故學。無二分故。不爲香
T0220_.05.0486b14: 界鼻識界及鼻觸鼻觸爲縁所生諸受増減故
T0220_.05.0486b15: 學。無二分故。是菩薩摩訶薩不爲鼻界攝受
T0220_.05.0486b16: 壞滅故學。不爲香界乃至鼻觸爲縁所生諸
T0220_.05.0486b17: 受攝受壞滅故學。何以故。以鼻界等無二分
T0220_.05.0486b18: 故。憍尸迦。若菩薩摩訶薩。不爲舌界増減
T0220_.05.0486b19: 故學。無二分故。不爲味界舌識界及舌觸舌
T0220_.05.0486b20: 觸爲縁所生諸受増減故學。無二分故。是菩
T0220_.05.0486b21: 薩摩訶薩。不爲舌界攝受壞滅故學。不爲味
T0220_.05.0486b22: 界乃至舌觸爲縁所生諸受攝受壞滅故學。
T0220_.05.0486b23: 何以故。以舌界等無二分故。憍尸迦。若菩
T0220_.05.0486b24: 薩摩訶薩。不爲身界増減故學。無二分故。不
T0220_.05.0486b25: 爲觸界身識界及身觸身觸爲縁所生諸受増
T0220_.05.0486b26: 減故學。無二分故。是菩薩摩訶薩。不爲身
T0220_.05.0486b27: 界攝受壞滅故學。不爲觸界乃至身觸爲縁
T0220_.05.0486b28: 所生諸受攝受壞滅故學。何以故。以身界等
T0220_.05.0486b29: 無二分故。憍尸迦。若菩薩摩訶薩。不爲意
T0220_.05.0486c01: 界増減故學。無二分故。不爲法界意識界及
T0220_.05.0486c02: 意觸意觸爲縁所生諸受増減故學。無二分
T0220_.05.0486c03: 故。是菩薩摩訶薩。不爲意界攝受壞滅故學。
T0220_.05.0486c04: 不爲法界乃至意觸爲縁所生諸受攝受壞滅
T0220_.05.0486c05: 故學。何以故。以意界等無二分故。憍尸迦。
T0220_.05.0486c06: 若菩薩摩訶薩。不爲地界増減故學。無二分
T0220_.05.0486c07: 故。不爲水火風空識界増減故學。無二分故。
T0220_.05.0486c08: 是菩薩摩訶薩。不爲地界攝受壞滅故學。不
T0220_.05.0486c09: 爲水火風空識界攝受壞滅故學。何以故。以
T0220_.05.0486c10: 地界等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0486c11: 爲苦聖諦増減故學。無二分故。不爲集滅道
T0220_.05.0486c12: 聖諦増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0486c13: 爲苦聖諦攝受壞滅故學。不爲集滅道聖諦
T0220_.05.0486c14: 攝受壞滅故學。何以故。以苦聖諦等無二分
T0220_.05.0486c15: 故。憍尸迦。若菩薩摩訶薩。不爲無明増減
T0220_.05.0486c16: 故學。無二分故。不爲行識名色六處觸受愛
T0220_.05.0486c17: 取有生老死愁歎苦憂惱増減故學。無二分
T0220_.05.0486c18: 故。是菩薩摩訶薩。不爲無明攝受壞滅故學
T0220_.05.0486c19: 不爲行乃至老死愁歎苦憂惱攝受壞滅故
T0220_.05.0486c20: 學。何以故。以無明等無二分故。憍尸迦。若
T0220_.05.0486c21: 菩薩摩訶薩。不爲内空増減故學。無二分故。
T0220_.05.0486c22: 不爲外空内外空空空大空勝義空有爲空無
T0220_.05.0486c23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0486c24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0486c25: 空無性自性空増減故學。無二分故。是菩薩
T0220_.05.0486c26: 摩訶薩。不爲内空攝受壞滅故學。不爲外空
T0220_.05.0486c27: 乃至無性自性空攝受壞滅故學。何以故。以
T0220_.05.0486c28: 内空等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0486c29: 爲眞如増減故學。無二分故。不爲法界法性
T0220_.05.0487a01: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0487a02: 實際虚空界不思議界増減故學。無二分故。
T0220_.05.0487a03: 是菩薩摩訶薩。不爲眞如攝受壞滅故學。不
T0220_.05.0487a04: 爲法界乃至不思議界攝受壞滅故學。何以
T0220_.05.0487a05: 故。以眞如等無二分故
T0220_.05.0487a06: 憍尸迦。若菩薩摩訶薩。不爲布施波羅蜜多
T0220_.05.0487a07: 増減故學。無二分故。不爲淨戒安忍精進靜
T0220_.05.0487a08: 慮般若波羅蜜多増減故學。無二分故。是菩
T0220_.05.0487a09: 薩摩訶薩。不爲布施波羅蜜多攝受壞滅故
T0220_.05.0487a10: 學。不爲淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0487a11: 攝受壞滅故學。何以故。以布施波羅蜜多等
T0220_.05.0487a12: 無二分故。憍尸迦。若菩薩摩訶薩。不爲四
T0220_.05.0487a13: 靜慮増減故學。無二分故。不爲四無量四無
T0220_.05.0487a14: 色定増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0487a15: 爲四靜慮攝受壞滅故學。不爲四無量四無
T0220_.05.0487a16: 色定攝受壞滅故學。何以故。以四靜慮等無
T0220_.05.0487a17: 二分故。憍尸迦。若菩薩摩訶薩。不爲八解
T0220_.05.0487a18: 脱増減故學。無二分故。不爲八勝處九次第
T0220_.05.0487a19: 定十遍處増減故學。無二分故。是菩薩摩訶
T0220_.05.0487a20: 薩。不爲八解脱攝受壞滅故學。不爲八勝處
T0220_.05.0487a21: 九次第定十遍處攝受壞滅故學。何以故。以
T0220_.05.0487a22: 八解脱等無二分故。憍尸迦。若菩薩摩訶薩。
T0220_.05.0487a23: 不爲四念住増減故學。無二分故。不爲四正
T0220_.05.0487a24: 斷四神足五根五力七等覺支八聖道支増減
T0220_.05.0487a25: 故學。無二分故。是菩薩摩訶薩。不爲四念
T0220_.05.0487a26: 住攝受壞滅故學。不爲四正斷乃至八聖道
T0220_.05.0487a27: 支攝受壞滅故學。何以故。以四念住等無二
T0220_.05.0487a28: 分故。憍尸迦。若菩薩摩訶薩。不爲空解脱
T0220_.05.0487a29: 門増減故學。無二分故。不爲無相無願解脱
T0220_.05.0487b01: 門増減故學。無二分故。是菩薩摩訶薩。不爲
T0220_.05.0487b02: 空解脱門攝受壞滅故學。不爲無相無願解
T0220_.05.0487b03: 脱門攝受壞滅故學。何以故。以空解脱門等
T0220_.05.0487b04: 無二分故。憍尸迦。若菩薩摩訶薩。不爲五
T0220_.05.0487b05: 眼増減故學。無二分故。不爲六神通増減故
T0220_.05.0487b06: 學。無二分故。是菩薩摩訶薩。不爲五眼攝
T0220_.05.0487b07: 受壞滅故學。不爲六神通攝受壞滅故學。何
T0220_.05.0487b08: 以故。以五眼等無二分故。憍尸迦。若菩薩
T0220_.05.0487b09: 摩訶薩。不爲佛十力増減故學。無二分故。不
T0220_.05.0487b10: 爲四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0487b11: 八佛不共法増減故學。無二分故。是菩薩摩
T0220_.05.0487b12: 訶薩。不爲佛十力攝受壞滅故學。不爲四無
T0220_.05.0487b13: 所畏乃至十八佛不共法攝受壞滅故學。何
T0220_.05.0487b14: 以故。以佛十力等無二分故。憍尸迦。若菩
T0220_.05.0487b15: 薩摩訶薩。不爲無忘失法増減故學。無二分
T0220_.05.0487b16: 故。不爲恒住捨性増減故學。無二分故。是
T0220_.05.0487b17: 菩薩摩訶薩。不爲無忘失法攝受壞滅故學。
T0220_.05.0487b18: 不爲恒住捨性攝受壞滅故學。何以故。以無
T0220_.05.0487b19: 忘失法等無二分故。憍尸迦。若菩薩摩訶薩。
T0220_.05.0487b20: 不爲一切智増減故學。無二分故。不爲道相
T0220_.05.0487b21: 智一切相智増減故學。無二分故。是菩薩摩
T0220_.05.0487b22: 訶薩。不爲一切智攝受壞滅故學。不爲道相
T0220_.05.0487b23: 智一切相智攝受壞滅故學。何以故。以一切
T0220_.05.0487b24: 智等無二分故。憍尸迦。若菩薩摩訶薩。不
T0220_.05.0487b25: 爲一切陀羅尼門増減故學。無二分故。不爲
T0220_.05.0487b26: 一切三摩地門増減故學。無二分故。是菩薩
T0220_.05.0487b27: 摩訶薩。不爲一切陀羅尼門攝受壞滅故學。
T0220_.05.0487b28: 不爲一切三摩地門攝受壞滅故學。何以故。
T0220_.05.0487b29: 以一切陀羅尼門等無二分故。憍尸迦。若菩
T0220_.05.0487c01: 薩摩訶薩。不爲預流増減故學。無二分故。不
T0220_.05.0487c02: 爲一來不還阿羅漢増減故學。無二分故。是
T0220_.05.0487c03: 菩薩摩訶薩。不爲預流攝受壞滅故學。不爲
T0220_.05.0487c04: 一來不還阿羅漢攝受壞滅故學。何以故。以
T0220_.05.0487c05: 預流等無二分。故憍尸迦。若菩薩摩訶薩。不
T0220_.05.0487c06: 爲預流向預流果増減故學。無二分故。不爲
T0220_.05.0487c07: 一來向一來果不還向不還果阿羅漢向阿羅
T0220_.05.0487c08: 漢果増減故學。無二分故。是菩薩摩訶薩。不
T0220_.05.0487c09: 爲預流向預流果攝受壞滅故學。不爲一來
T0220_.05.0487c10: 向一來果不還向不還果阿羅漢向阿羅漢果
T0220_.05.0487c11: 攝受壞滅故學。何以故。以預流向預流果等
T0220_.05.0487c12: 無二分故。憍尸迦。若菩薩摩訶薩。不爲獨
T0220_.05.0487c13: 覺増減故學。無二分故。不爲獨覺向獨覺果
T0220_.05.0487c14: 増減故學。無二分故。是菩薩摩訶薩。不爲
T0220_.05.0487c15: 獨覺攝受壞滅故學。不爲獨覺向獨覺果攝
T0220_.05.0487c16: 受壞滅故學。何以故。以獨覺等無二分故。憍
T0220_.05.0487c17: 尸迦。若菩薩摩訶薩。不爲菩薩摩訶薩増減
T0220_.05.0487c18: 故學。無二分故。不爲三藐三佛陀増減故學。
T0220_.05.0487c19: 無二分故。是菩薩摩訶薩。不爲菩薩摩訶薩
T0220_.05.0487c20: 攝受壞滅故學。不爲三藐三佛陀攝受壞滅
T0220_.05.0487c21: 故學。何以故。菩薩摩訶薩等無二分故。憍尸
T0220_.05.0487c22: 迦。若菩薩摩訶薩。不爲菩薩摩訶薩法増減
T0220_.05.0487c23: 故學。無二分故。不爲無上正等菩提増減故
T0220_.05.0487c24: 學。無二分故。是菩薩摩訶薩。不爲菩薩摩訶
T0220_.05.0487c25: 薩法攝受壞滅故學。不爲無上正等菩提攝
T0220_.05.0487c26: 受壞滅故學。何以故。以菩薩摩訶薩法等無
T0220_.05.0487c27: 二分故。憍尸迦。若菩薩摩訶薩。不爲聲聞乘
T0220_.05.0487c28: 増減故學。無二分故。不爲獨覺乘無上乘増
T0220_.05.0487c29: 減故學。無二分故。是菩薩摩訶薩。不爲聲聞
T0220_.05.0488a01: 乘攝受壞滅故學。不爲獨覺乘無上乘攝受
T0220_.05.0488a02: 壞滅故學。何以故。以聲聞乘等無二分故」
T0220_.05.0488a03: 時舍利子問善現言。善現。菩薩摩訶薩如是
T0220_.05.0488a04: 學時。不爲色攝受壞滅故學。不爲受想行識
T0220_.05.0488a05: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488a06: 時。不爲眼處攝受壞滅故學。不爲耳鼻舌身
T0220_.05.0488a07: 意處攝受壞滅故學耶。善現。菩薩摩訶薩如
T0220_.05.0488a08: 是學時。不爲色處攝受壞滅故學。不爲聲香
T0220_.05.0488a09: 味觸法處攝受壞滅故學耶。善現。菩薩摩訶
T0220_.05.0488a10: 薩如是學時。不爲眼界。攝受壞滅故學。不爲
T0220_.05.0488a11: 色界眼識界及眼觸眼觸爲縁所生諸受攝受
T0220_.05.0488a12: 壞滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488a13: 爲耳界攝受壞滅故學。不爲聲界耳識界及
T0220_.05.0488a14: 耳觸耳觸爲縁所生諸受攝受壞滅故學耶。
T0220_.05.0488a15: 善現。菩薩摩訶薩如是學時。不爲鼻界攝受
T0220_.05.0488a16: 壞滅故學。不爲香界鼻識界及鼻觸鼻觸爲
T0220_.05.0488a17: 縁所生諸受攝受壞滅故學耶。善現。菩薩摩
T0220_.05.0488a18: 訶薩如是學時。不爲舌界攝受壞滅故學。不
T0220_.05.0488a19: 爲味界舌識界及舌觸舌觸爲縁所生諸受攝
T0220_.05.0488a20: 受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488a21: 時。不爲身界攝受壞滅故學。不爲觸界身識
T0220_.05.0488a22: 界及身觸身觸爲縁所生諸受攝受壞滅故學
T0220_.05.0488a23: 耶。善現。菩薩摩訶薩如是學時。不爲意界攝
T0220_.05.0488a24: 受壞滅故學。不爲法界意識界及意觸意觸
T0220_.05.0488a25: 爲縁所生諸受攝受壞滅故學耶。善現。菩薩
T0220_.05.0488a26: 摩訶薩如是學時。不爲地界攝受壞滅故學。
T0220_.05.0488a27: 不爲水火風空識界攝受壞滅故學耶。善現。
T0220_.05.0488a28: 菩薩摩訶薩如是學時。不爲苦聖諦攝受壞
T0220_.05.0488a29: 滅故學。不爲集滅道聖諦攝受壞滅故學耶。
T0220_.05.0488b01: 善現。菩薩摩訶薩如是學時。不爲無明攝受
T0220_.05.0488b02: 壞滅故學。不爲行識名色六處觸受愛取有生
T0220_.05.0488b03: 老死愁歎苦憂惱攝受壞滅故學耶。善現。菩
T0220_.05.0488b04: 薩摩訶薩如是學時。不爲内空攝受壞滅故
T0220_.05.0488b05: 學。不爲外空内外空空空大空勝義空有爲
T0220_.05.0488b06: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0488b07: 空自相空共相空一切法空不可得空無性空
T0220_.05.0488b08: 自性空無性自性空攝受壞滅故學耶。善現。
T0220_.05.0488b09: 菩薩摩訶薩如是學時。不爲眞如攝受壞滅
T0220_.05.0488b10: 故學。不爲法界法性不虚妄性不變異性。平
T0220_.05.0488b11: 等性離生性法定法住實際虚空界不思議界
T0220_.05.0488b12: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488b13: 時。不爲布施波羅蜜多攝受壞滅故學。不爲
T0220_.05.0488b14: 淨戒安忍精進靜慮般若波羅蜜多攝受壞滅
T0220_.05.0488b15: 故學耶。善現。菩薩摩訶薩如是學時。不爲
T0220_.05.0488b16: 四靜慮攝受壞滅故學。不爲四無量四無色
T0220_.05.0488b17: 定攝受壞滅故學耶。善現。菩薩摩訶薩如是
T0220_.05.0488b18: 學時。不爲八解脱攝受壞滅故學。不爲八勝
T0220_.05.0488b19: 處九次第定十遍處攝受壞滅故學耶。善現。
T0220_.05.0488b20: 菩薩摩訶薩如是學時。不爲四念住攝受壞
T0220_.05.0488b21: 滅故學。不爲四正斷四神足五根五力七等
T0220_.05.0488b22: 覺支八聖道支攝受壞滅故學耶。善現。菩薩
T0220_.05.0488b23: 摩訶薩如是學時。不爲空解脱門攝受壞滅
T0220_.05.0488b24: 故學。不爲無相無願解脱門攝受壞滅故學
T0220_.05.0488b25: 耶。善現。菩薩摩訶薩如是學時。不爲五眼攝
T0220_.05.0488b26: 受壞滅故學。不爲六神通攝受壞滅故學耶。
T0220_.05.0488b27: 善現。菩薩摩訶薩如是學時。不爲佛十力攝
T0220_.05.0488b28: 受壞滅故學。不爲四無所畏四無礙解大慈
T0220_.05.0488b29: 大悲大喜大捨十八佛不共法攝受壞滅故學
T0220_.05.0488c01: 耶。善現。菩薩摩訶薩如是學時。不爲無忘
T0220_.05.0488c02: 失法攝受壞滅故學。不爲恒住捨性攝受壞
T0220_.05.0488c03: 滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488c04: 爲一切智攝受壞滅故學。不爲道相智一切
T0220_.05.0488c05: 相智攝受壞滅故學耶。善現。菩薩摩訶薩如
T0220_.05.0488c06: 是學時。不爲一切陀羅尼門攝受壞滅故學。
T0220_.05.0488c07: 不爲一切三摩地門攝受壞滅故學耶。善
T0220_.05.0488c08: 現。菩薩摩訶薩如是學時。不爲預流攝受壞
T0220_.05.0488c09: 滅故學。不爲一來不還阿羅漢攝受壞滅故
T0220_.05.0488c10: 學耶。善現。菩薩摩訶薩如是學時。不爲預流
T0220_.05.0488c11: 向預流果攝受壞滅故學。不爲一來向一來
T0220_.05.0488c12: 果不還向不還果阿羅漢向阿羅漢果攝受壞
T0220_.05.0488c13: 滅故學耶。善現。菩薩摩訶薩如是學時。不
T0220_.05.0488c14: 爲獨覺攝受壞滅故學。不爲獨覺向獨覺果
T0220_.05.0488c15: 攝受壞滅故學耶。善現。菩薩摩訶薩如是學
T0220_.05.0488c16: 時。不爲菩薩摩訶薩攝受壞滅故學。不爲三
T0220_.05.0488c17: 藐三佛陀攝受壞滅故學耶。善現。菩薩摩訶
T0220_.05.0488c18: 薩如是學時。不爲菩薩摩訶薩法攝受壞滅
T0220_.05.0488c19: 故學。不爲無上正等菩提攝受壞滅故學耶。
T0220_.05.0488c20: 善現。菩薩摩訶薩如是學時。不爲聲聞乘攝
T0220_.05.0488c21: 受壞滅故學。不爲獨覺乘無上乘攝受壞滅
T0220_.05.0488c22: 故學耶
T0220_.05.0488c23: 大般若波羅蜜多經卷第八十七
T0220_.05.0488c24:
T0220_.05.0488c25:
T0220_.05.0488c26:
T0220_.05.0488c27:
T0220_.05.0488c28:
T0220_.05.0488c29:
T0220_.05.0489a01:
T0220_.05.0489a02:
T0220_.05.0489a03:
T0220_.05.0489a04:
T0220_.05.0489a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0489a06: 初分學般若品第二十六之四
T0220_.05.0489a07: 善現答言。如是如是。舍利子。菩薩摩訶薩如
T0220_.05.0489a08: 是學時。不爲色攝受壞滅故學。不爲受想行
T0220_.05.0489a09: 識攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489a10: 訶薩如是學時。不爲眼處攝受壞滅故學。不。
T0220_.05.0489a11: 爲耳鼻舌身意處攝受壞滅故學。如是如是
T0220_.05.0489a12: 舍利子。菩薩摩訶薩如是學時。不爲色處攝
T0220_.05.0489a13: 受壞滅故學。不爲聲香味觸法處攝受壞滅
T0220_.05.0489a14: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489a15: 學時。不爲眼界攝受壞滅故學。不爲色界眼
T0220_.05.0489a16: 識界及眼觸眼觸爲縁所生諸受攝受壞滅
T0220_.05.0489a17: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489a18: 學時。不爲耳界攝受壞滅故學。不爲聲界耳
T0220_.05.0489a19: 識界及耳觸耳觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a20: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a21: 時。不爲鼻界攝受壞滅故學。不爲香界鼻識
T0220_.05.0489a22: 界及鼻觸鼻觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a23: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a24: 時。不爲舌界攝受壞滅故學。不爲味界舌識
T0220_.05.0489a25: 界及舌觸舌觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a26: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489a27: 時。不爲身界攝受壞滅故學。不爲觸界身
T0220_.05.0489a28: 識界及身觸身觸爲縁所生諸受攝受壞滅故
T0220_.05.0489a29: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b01: 時。不爲意界攝受壞滅故學。不爲法界意
T0220_.05.0489b02: 識界及意觸意觸爲縁所生諸受攝受壞滅故
T0220_.05.0489b03: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b04: 時。不爲地界攝受壞滅故學。不爲水火風空
T0220_.05.0489b05: 識界攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489b06: 薩摩訶薩如是學時。不爲苦聖諦攝受壞滅
T0220_.05.0489b07: 故學。不爲集滅道聖諦攝受壞滅故學。如是
T0220_.05.0489b08: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0489b09: 無明攝受壞滅故學。不爲行識名色六處觸
T0220_.05.0489b10: 受愛取有生老死愁歎苦憂惱攝受壞滅故
T0220_.05.0489b11: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489b12: 時。不爲内空攝受壞滅故學。不爲外空内外
T0220_.05.0489b13: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.0489b14: 際空散空無變異空本性空自相空共相空一
T0220_.05.0489b15: 切法空不可得空無性空自性空無性自性空
T0220_.05.0489b16: 攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489b17: 訶薩如是學時。不爲眞如攝受壞滅故學。不
T0220_.05.0489b18: 爲法界法性不虚妄性不變異性平等性離生
T0220_.05.0489b19: 性法定法住實際虚空界不思議界攝受壞滅
T0220_.05.0489b20: 故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489b21: 學時。不爲布施波羅蜜多攝受壞滅故學。不
T0220_.05.0489b22: 爲淨戒安忍精進靜慮般若波羅蜜多攝受壞
T0220_.05.0489b23: 滅故學。如是如是。舍利子。菩薩摩訶薩如是
T0220_.05.0489b24: 學時。不爲四靜慮攝受壞滅故學。不爲四無
T0220_.05.0489b25: 量四無色定攝受壞滅故學。如是如是。舍利
T0220_.05.0489b26: 子。菩薩摩訶薩如是學時。不爲八解脱攝受
T0220_.05.0489b27: 壞滅故學。不爲八勝處九次第定十遍處攝
T0220_.05.0489b28: 受壞滅故學。如是如是。舍利子。菩薩摩訶
T0220_.05.0489b29: 薩如是學時。不爲四念住攝受壞滅故學。不
T0220_.05.0489c01: 爲四正斷四神足五根五力七等覺支八聖道
T0220_.05.0489c02: 支攝受壞滅故學。如是如是。舍利子。菩薩
T0220_.05.0489c03: 摩訶薩如是學時。不爲空解脱門攝受壞滅
T0220_.05.0489c04: 故學。不爲無相無願解脱門攝受壞滅故學。
T0220_.05.0489c05: 如是如是。舍利子。菩薩摩訶薩如是學時。不
T0220_.05.0489c06: 爲五眼攝受壞滅故學。不爲六神通攝受壞
T0220_.05.0489c07: 滅故學。如是如是。舍利子。菩薩摩訶薩如
T0220_.05.0489c08: 是學時。不爲佛十力攝受壞滅故學。不爲四
T0220_.05.0489c09: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0489c10: 不共法攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489c11: 薩摩訶薩如是學時。不爲無忘失法攝受壞
T0220_.05.0489c12: 滅故學。不爲恒住捨住攝受壞滅故學。如是
T0220_.05.0489c13: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0489c14: 一切智攝受壞滅故學。不爲道相智一切相
T0220_.05.0489c15: 智攝受壞滅故學。如是如是。舍利子。菩薩
T0220_.05.0489c16: 摩訶薩如是學時。不爲一切陀羅尼門攝受
T0220_.05.0489c17: 壞滅故學。不爲一切三摩地門攝受壞滅故
T0220_.05.0489c18: 學。如是如是。舍利子。菩薩摩訶薩如是學
T0220_.05.0489c19: 時。不爲預流攝受壞滅故學。不爲一來不還
T0220_.05.0489c20: 阿羅漢攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0489c21: 薩摩訶薩如是學時。不爲預流向預流果攝
T0220_.05.0489c22: 受壞滅故學。不爲一來向一來果不還向不
T0220_.05.0489c23: 還果阿羅漢向阿羅漢果攝受壞滅故學。如
T0220_.05.0489c24: 是如是。舍利子。菩薩摩訶薩如是學時。不
T0220_.05.0489c25: 爲獨覺攝受壞滅故學。不爲獨覺向獨覺果
T0220_.05.0489c26: 攝受壞滅故學。如是如是。舍利子。菩薩摩
T0220_.05.0489c27: 訶薩如是學時。不爲菩薩摩訶薩攝受壞滅
T0220_.05.0489c28: 故學。不爲三藐三佛陀攝受壞滅故學。如是
T0220_.05.0489c29: 如是。舍利子。菩薩摩訶薩如是學時。不爲
T0220_.05.0490a01: 菩薩摩訶薩法攝受壞滅故學。不爲無上正
T0220_.05.0490a02: 等菩提攝受壞滅故學。如是如是。舍利子。菩
T0220_.05.0490a03: 薩摩訶薩如是學時。不爲聲聞乘攝受壞滅
T0220_.05.0490a04: 故學。不爲獨覺乘無上乘攝受壞滅故學
T0220_.05.0490a05: 時舍利子問善現言。何縁菩薩摩訶薩如是
T0220_.05.0490a06: 學時。不爲色攝受壞滅故學。不爲受想行識
T0220_.05.0490a07: 攝受壞滅故學。善現。何縁菩薩摩訶薩如是
T0220_.05.0490a08: 學時。不爲眼處攝受壞滅故學。不爲耳鼻舌
T0220_.05.0490a09: 身意處攝受壞滅故學。善現。何縁菩薩摩訶
T0220_.05.0490a10: 薩如是學時。不爲色處攝受壞滅故學。不爲
T0220_.05.0490a11: 聲香味觸法處攝受壞滅故學。善現。何縁菩
T0220_.05.0490a12: 薩摩訶薩如是學時。不爲眼界攝受壞滅故
T0220_.05.0490a13: 學。不爲色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0490a14: 諸受攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490a15: 如是學時。不爲耳界攝受壞滅故學。不爲聲
T0220_.05.0490a16: 界耳識界及耳觸耳觸爲縁所生諸受攝受壞
T0220_.05.0490a17: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490a18: 爲鼻界攝受壞滅故學。不爲香界鼻識界及
T0220_.05.0490a19: 鼻觸鼻觸爲縁所生諸受攝受壞滅故學。善
T0220_.05.0490a20: 現。何縁菩薩摩訶薩如是學時。不爲舌界攝
T0220_.05.0490a21: 受壞滅故學。不爲味界舌識界及舌觸舌觸
T0220_.05.0490a22: 爲縁所生諸受攝受壞滅故學。善現。何縁菩
T0220_.05.0490a23: 薩摩訶薩如是學時。不爲身界攝受壞滅故
T0220_.05.0490a24: 學。不爲觸界身識界及身觸身觸爲縁所生
T0220_.05.0490a25: 諸受攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490a26: 如是學時。不爲意界攝受壞滅故學。不爲法
T0220_.05.0490a27: 界意識界及意觸意觸爲縁所生諸受攝受壞
T0220_.05.0490a28: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490a29: 爲地界攝受壞滅故學。不爲水火風空識界
T0220_.05.0490b01: 攝受壞滅故學。善現。何縁菩薩摩訶薩如是
T0220_.05.0490b02: 學時。不爲苦聖諦攝受壞滅故學。不爲集滅
T0220_.05.0490b03: 道聖諦攝受壞滅故學。善現。何縁菩薩摩訶
T0220_.05.0490b04: 薩如是學時。不爲無明攝受壞滅故學。不爲
T0220_.05.0490b05: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0490b06: 惱攝受壞滅故學。善現。何縁菩薩摩訶薩如
T0220_.05.0490b07: 是學時。不爲内空攝受壞滅故學。不爲外空
T0220_.05.0490b08: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0490b09: 空無際空散空無變異空本性空自相空共相
T0220_.05.0490b10: 空一切法空不可得空無性空自性空無性自
T0220_.05.0490b11: 性空攝受壞滅故學。善現。何縁菩薩摩訶薩
T0220_.05.0490b12: 如是學時。不爲眞如攝受壞滅故學。不爲
T0220_.05.0490b13: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0490b14: 法定法住實際虚空界不思議界攝受壞滅
T0220_.05.0490b15: 故學
T0220_.05.0490b16: 善現。何縁菩薩摩訶薩如是學時。不爲布施
T0220_.05.0490b17: 波羅蜜多攝受壞滅故學。不爲淨戒安忍精
T0220_.05.0490b18: 進靜慮般若波羅蜜多攝受壞滅故學。善現。
T0220_.05.0490b19: 何縁菩薩摩訶薩如是學時。不爲四靜慮攝
T0220_.05.0490b20: 受壞滅故學。不爲四無量四無色定攝受壞
T0220_.05.0490b21: 滅故學。善現。何縁菩薩摩訶薩如是學時。不
T0220_.05.0490b22: 爲八解脱攝受壞滅故學。不爲八勝處九次
T0220_.05.0490b23: 第定十遍處攝受壞滅故學。善現。何縁菩薩
T0220_.05.0490b24: 摩訶薩如是學時。不爲四念住攝受壞滅故
T0220_.05.0490b25: 學。不爲四正斷四神足五根五力七等覺支
T0220_.05.0490b26: 八聖道支攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490b27: 訶薩如是學時。不爲空解脱門攝受壞滅故
T0220_.05.0490b28: 學。不爲無相無願解脱門攝受壞滅故學。善
T0220_.05.0490b29: 現。何縁菩薩摩訶薩如是學時。不爲五眼攝
T0220_.05.0490c01: 受壞滅故學。不爲六神通攝受壞滅故學。善
T0220_.05.0490c02: 現。何縁菩薩摩訶薩如是學時。不爲佛十力
T0220_.05.0490c03: 攝受壞滅故學。不爲四無所畏四無礙解大
T0220_.05.0490c04: 慈大悲大喜大捨十八佛不共法攝受壞滅故
T0220_.05.0490c05: 學。善現。何縁菩薩摩訶薩如是學時。不爲
T0220_.05.0490c06: 無忘失法攝受壞滅故學。不爲恒住捨性攝
T0220_.05.0490c07: 受壞滅故學。善現。何縁菩薩摩訶薩如是學
T0220_.05.0490c08: 時。不爲一切智攝受壞滅故學。不爲道相智
T0220_.05.0490c09: 一切相智攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490c10: 訶薩如是學時。不爲一切陀羅尼門攝受壞
T0220_.05.0490c11: 滅故學。不爲一切三摩地門攝受壞滅故學。
T0220_.05.0490c12: 善現。何縁菩薩摩訶薩如是學時。不爲預流
T0220_.05.0490c13: 攝受壞滅故學。不爲一來不還阿羅漢攝受
T0220_.05.0490c14: 壞滅故學。善現。何縁菩薩摩訶薩如是學時。
T0220_.05.0490c15: 不爲預流向預流果攝受壞滅故學。不爲一
T0220_.05.0490c16: 來向一來果不還向不還果阿羅漢向阿羅漢
T0220_.05.0490c17: 果攝受壞滅故學。善現。何縁菩薩摩訶薩如
T0220_.05.0490c18: 是學時。不爲獨覺攝受壞滅故學。不爲獨覺
T0220_.05.0490c19: 向獨覺果攝受壞滅故學。善現。何縁菩薩摩
T0220_.05.0490c20: 訶薩如是學時。不爲菩薩摩訶薩攝受壞滅
T0220_.05.0490c21: 故學。不爲三藐三佛陀攝受壞滅故學。善現。
T0220_.05.0490c22: 何縁菩薩摩訶薩如是學時。不爲菩薩摩訶
T0220_.05.0490c23: 薩法攝受壞滅故學。不爲無上正等菩提攝
T0220_.05.0490c24: 受壞滅故學。善現。何縁菩薩摩訶薩如是學
T0220_.05.0490c25: 時。不爲聲聞乘攝受壞滅故學。不爲獨覺乘
T0220_.05.0490c26: 無上乘攝受壞滅故學
T0220_.05.0490c27: 時具壽善現答舍利子言。菩薩摩訶薩如是
T0220_.05.0490c28: 學時。不見有色是可攝受及所壞滅。亦不見
T0220_.05.0490c29: 有能攝受色及壞滅者。不見有受想行識是
T0220_.05.0491a01: 可攝受及所壞滅。亦不見有能攝受受想行
T0220_.05.0491a02: 識及壞滅者。何以故。以色蘊等若能若所内
T0220_.05.0491a03: 外倶空不可得故。舍利子。菩薩摩訶薩如是
T0220_.05.0491a04: 學時。不見有眼處是可攝受及所壞滅。亦不
T0220_.05.0491a05: 見有能攝受眼處及壞滅者。不見有耳鼻舌
T0220_.05.0491a06: 身意處是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491a07: 受耳鼻舌身意處及壞滅者。何以故。以眼處
T0220_.05.0491a08: 等若能若所内外倶空不可得故。舍利子。菩
T0220_.05.0491a09: 薩摩訶薩如是學時。不見有色處是可攝受
T0220_.05.0491a10: 及所壞滅。亦不見有能攝受色處及壞滅者。
T0220_.05.0491a11: 不見有聲香味觸法處是可攝受及所壞滅。
T0220_.05.0491a12: 亦不見有能攝受聲香味觸法處及壞滅者。
T0220_.05.0491a13: 何以故。以色處等若能若所内外倶空不可
T0220_.05.0491a14: 得故。舍利子。菩薩摩訶薩如是學時。不見有
T0220_.05.0491a15: 眼界是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491a16: 眼界及壞滅者。不見有色界眼識界及眼觸
T0220_.05.0491a17: 眼觸爲縁所生諸受是可攝受及所壞滅。亦
T0220_.05.0491a18: 不見有能攝受色界乃至眼觸爲縁所生諸受
T0220_.05.0491a19: 及壞滅者。何以故。以眼界等若能若所内外
T0220_.05.0491a20: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0491a21: 時。不見有耳界是可攝受及所壞滅。亦不見
T0220_.05.0491a22: 有能攝受耳界及壞滅者。不見有聲界耳識
T0220_.05.0491a23: 界及耳觸耳觸爲縁所生諸受是可攝受及所
T0220_.05.0491a24: 壞滅。亦不見有能攝受聲界乃至耳觸爲縁
T0220_.05.0491a25: 所生諸受及壞滅者。何以故。以耳界等若能
T0220_.05.0491a26: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491a27: 薩如是學時。不見有鼻界是可攝受及所壞
T0220_.05.0491a28: 滅。亦不見有能攝受鼻界及壞滅者。不見有
T0220_.05.0491a29: 香界鼻識界及鼻觸鼻觸爲縁所生諸受是可
T0220_.05.0491b01: 攝受及所壞滅。亦不見有能攝受香界乃至
T0220_.05.0491b02: 鼻觸爲縁所生諸受及壞滅者。何以故。以鼻
T0220_.05.0491b03: 界等若能若所内外倶空不可得故。舍利子。
T0220_.05.0491b04: 菩薩摩訶薩如是學時。不見有舌界是可攝
T0220_.05.0491b05: 受及所壞滅。亦不見有能攝受舌界及壞滅
T0220_.05.0491b06: 者。不見有味界舌識界及舌觸舌觸爲縁所
T0220_.05.0491b07: 生諸受是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491b08: 受味界乃至舌觸爲縁所生諸受及壞滅者。
T0220_.05.0491b09: 何以故。以舌界等若能若所内外倶空不可
T0220_.05.0491b10: 得故。舍利子。菩薩摩訶薩如是學時。不見有
T0220_.05.0491b11: 身界是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491b12: 身界及壞滅者。不見有觸界身識界及身觸
T0220_.05.0491b13: 身觸爲縁所生諸受是可攝受及所壞滅。亦
T0220_.05.0491b14: 不見有能攝受觸界乃至身觸爲縁所生諸受
T0220_.05.0491b15: 及壞滅者。何以故。以身界等若能若所内外
T0220_.05.0491b16: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0491b17: 時。不見有意界是可攝受及所壞滅。亦不見
T0220_.05.0491b18: 有能攝受意界及壞滅者。不見有法界意識
T0220_.05.0491b19: 界及意觸意觸爲縁所生諸受是可攝受及所
T0220_.05.0491b20: 壞滅。亦不見有能攝受法界乃至意觸爲縁
T0220_.05.0491b21: 所生諸受及壞滅者。何以故。以意界等若能
T0220_.05.0491b22: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491b23: 薩如是學時。不見有地界是可攝受及所壞
T0220_.05.0491b24: 滅。亦不見有能攝受地界及壞滅者。不見有
T0220_.05.0491b25: 水火風空識界是可攝受及所壞滅。亦不見有
T0220_.05.0491b26: 能攝受水火風空識界及壞滅者。何以故。以
T0220_.05.0491b27: 地界等若能若所内外倶空不可得故。舍利
T0220_.05.0491b28: 子。菩薩摩訶薩如是學時。不見有苦聖諦是
T0220_.05.0491b29: 可攝受及所壞滅。亦不見有能攝受苦聖諦
T0220_.05.0491c01: 及壞滅者。不見有集滅道聖諦是可攝受及
T0220_.05.0491c02: 所壞滅。亦不見有能攝受集滅道聖諦及壞
T0220_.05.0491c03: 滅者。何以故。以苦聖諦等若能若所内外倶
T0220_.05.0491c04: 空不可得故。舍利子。菩薩摩訶薩如是學時。
T0220_.05.0491c05: 不見有無明是可攝受及所壞滅。亦不見有
T0220_.05.0491c06: 能攝受無明及壞滅者。不見有行識名色六
T0220_.05.0491c07: 處觸受愛取有生老死愁歎苦憂惱是可攝受
T0220_.05.0491c08: 及所壞滅。亦不見有能攝受行乃至老死愁
T0220_.05.0491c09: 歎苦憂惱及壞滅者。何以故。以無明等若能
T0220_.05.0491c10: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0491c11: 薩如是學時。不見有内空是可攝受及所壞
T0220_.05.0491c12: 滅。亦不見有能攝受内空及壞滅者。不見有
T0220_.05.0491c13: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0491c14: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0491c15: 共相空一切法空不可得空無性空自性空無
T0220_.05.0491c16: 性自性空是可攝受及所壞滅。亦不見有能
T0220_.05.0491c17: 攝受外空乃至無性自性空及壞滅者。何以
T0220_.05.0491c18: 故。以内空等若能若所内外倶空不可得故。
T0220_.05.0491c19: 舍利子。菩薩摩訶薩如是學時。不見有眞如
T0220_.05.0491c20: 是可攝受及所壞滅。亦不見有能攝受眞如
T0220_.05.0491c21: 及壞滅者。不見有法界法性不虚妄性不變
T0220_.05.0491c22: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0491c23: 思議界是可攝受及所壞滅。亦不見有能攝
T0220_.05.0491c24: 受法界乃至不思議界及壞滅者。何以故。以
T0220_.05.0491c25: 眞如等若能若所内外倶空不可得故。舍利
T0220_.05.0491c26: 子。菩薩摩訶薩如是學時。不見有布施波羅
T0220_.05.0491c27: 蜜多是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0491c28: 布施波羅蜜多及壞滅者。不見有淨戒安忍
T0220_.05.0491c29: 精進靜慮般若波羅蜜多是可攝受及所壞
T0220_.05.0492a01: 滅。亦不見有能攝受淨戒安忍精進靜慮般
T0220_.05.0492a02: 若波羅蜜多及壞滅者。何以故。以布施波羅
T0220_.05.0492a03: 蜜多等若能若所内外倶空不可得故。舍利
T0220_.05.0492a04: 子。菩薩摩訶薩如是學時。不見有四靜慮是
T0220_.05.0492a05: 可攝受及所壞滅。亦不見有能攝受四靜慮
T0220_.05.0492a06: 及壞滅者。不見有四無量四無色定是可攝
T0220_.05.0492a07: 受及所壞滅。亦不見有能攝受四無量四無
T0220_.05.0492a08: 色定及壞滅者。何以故。以四靜慮等若能若
T0220_.05.0492a09: 所内外倶空不可得故。舍利子。菩薩摩訶薩
T0220_.05.0492a10: 如是學時。不見有八解脱是可攝受及所壞
T0220_.05.0492a11: 滅。亦不見有能攝受八解脱及壞滅者。不見
T0220_.05.0492a12: 有八勝處九次第定十遍處是可攝受及所壞
T0220_.05.0492a13: 滅。亦不見有能攝受八勝處九次第定十遍
T0220_.05.0492a14: 處及壞滅者。何以故。以八解脱等若能若所
T0220_.05.0492a15: 内外倶空不可得故。舍利子。菩薩摩訶薩如
T0220_.05.0492a16: 是學時。不見有四念住是可攝受及所壞滅。
T0220_.05.0492a17: 亦不見有能攝受四念住及壞滅者。不見有
T0220_.05.0492a18: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0492a19: 是可攝受及所壞滅。亦不見有能攝受四正
T0220_.05.0492a20: 斷乃至八聖道支及壞滅者。何以故。以四念
T0220_.05.0492a21: 住等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492a22: 菩薩摩訶薩如是學時。不見有空解脱門是
T0220_.05.0492a23: 可攝受及所壞滅。亦不見有能攝受空解脱
T0220_.05.0492a24: 門及壞滅者。不見有無相無願解脱門是可
T0220_.05.0492a25: 攝受及所壞滅。亦不見有能攝受無相無願
T0220_.05.0492a26: 解脱門及壞滅者。何以故。以空解脱門等若
T0220_.05.0492a27: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492a28: 訶薩如是學時。不見有五眼是可攝受及所
T0220_.05.0492a29: 壞滅。亦不見有能攝受五眼及壞滅者。不見
T0220_.05.0492b01: 有六神通是可攝受及所壞滅。亦不見有能
T0220_.05.0492b02: 攝受六神通及壞滅者。何以故。以五眼等若
T0220_.05.0492b03: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492b04: 訶薩如是學時。不見有佛十力是可攝受及
T0220_.05.0492b05: 所壞滅。亦不見有能攝受佛十力及壞滅者。
T0220_.05.0492b06: 不見有四無所畏四無礙解大慈大悲大喜大
T0220_.05.0492b07: 捨十八佛不共法是可攝受及所壞滅。亦不
T0220_.05.0492b08: 見有能攝受四無所畏乃至十八佛不共法及
T0220_.05.0492b09: 壞滅者。何以故。以佛十力等若能若所内外
T0220_.05.0492b10: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0492b11: 時。不見有無忘失法是可攝受及所壞滅。亦
T0220_.05.0492b12: 不見有能攝受無忘失法及壞滅者。不見有
T0220_.05.0492b13: 恒住捨性是可攝受及所壞滅。亦不見有能
T0220_.05.0492b14: 攝受恒住捨性及壞滅者。何以故。以無忘失
T0220_.05.0492b15: 法等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492b16: 菩薩摩訶薩如是學時。不見有一切智是可攝
T0220_.05.0492b17: 受及所壞滅。亦不見有能攝受一切智及壞
T0220_.05.0492b18: 滅者。不見有道相智一切相智是可攝受及
T0220_.05.0492b19: 所壞滅。亦不見有能攝受道相智一切相智
T0220_.05.0492b20: 及壞滅者。何以故。以一切智等若能若所内外
T0220_.05.0492b21: 倶空不可得故。舍利子。菩薩摩訶薩如是學
T0220_.05.0492b22: 時。不見有一切陀羅尼門是可攝受及所壞
T0220_.05.0492b23: 滅。亦不見有能攝受一切陀羅尼門及壞滅
T0220_.05.0492b24: 者。不見有一切三摩地門是可攝受及所壞
T0220_.05.0492b25: 滅。亦不見有能攝受一切三摩地門及壞滅
T0220_.05.0492b26: 者。何以故。以一切陀羅尼門等若能若所内
T0220_.05.0492b27: 外倶空不可得故。舍利子。菩薩摩訶薩如是
T0220_.05.0492b28: 學時。不見有預流是可攝受及所壞滅。亦不
T0220_.05.0492b29: 見有能攝受預流及壞滅者。不見有一來不
T0220_.05.0492c01: 還阿羅漢是可攝受及所壞滅。亦不見有能
T0220_.05.0492c02: 攝受一來不還阿羅漢及壞滅者。何以故。以
T0220_.05.0492c03: 預流等若能若所内外倶空不可得故。舍利
T0220_.05.0492c04: 子。菩薩摩訶薩如是學時。不見有預流向預
T0220_.05.0492c05: 流果是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0492c06: 預流向預流果及壞滅者。不見有一來向一
T0220_.05.0492c07: 來果不還向不還果阿羅漢向阿羅漢果是可
T0220_.05.0492c08: 攝受及所壞滅。亦不見有能攝受一來向一
T0220_.05.0492c09: 來果不還向不還果阿羅漢向阿羅漢果及壞
T0220_.05.0492c10: 滅者。何以故。以預流向預流果等若能若所
T0220_.05.0492c11: 内外倶空不可得故。舍利子。菩薩摩訶薩如
T0220_.05.0492c12: 是學時。不見有獨覺是可攝受及所壞滅。亦
T0220_.05.0492c13: 不見有能攝受獨覺及壞滅者。不見有獨覺
T0220_.05.0492c14: 向獨覺果是可攝受及所壞滅。亦不見有能
T0220_.05.0492c15: 攝受獨覺向獨覺果及壞滅者。何以故。以獨
T0220_.05.0492c16: 覺等若能若所内外倶空不可得故。舍利子。
T0220_.05.0492c17: 菩薩摩訶薩如是學時。不見有菩薩摩訶薩
T0220_.05.0492c18: 是可攝受及所壞滅。亦不見有能攝受菩薩
T0220_.05.0492c19: 摩訶薩及壞滅者。不見有三藐三佛陀是可
T0220_.05.0492c20: 攝受及所壞滅。亦不見有能攝受三藐三佛
T0220_.05.0492c21: 陀及壞滅者。何以故。以菩薩摩訶薩等若能
T0220_.05.0492c22: 若所内外倶空不可得故。舍利子。菩薩摩訶
T0220_.05.0492c23: 薩如是學時。不見有菩薩摩訶薩法是可攝
T0220_.05.0492c24: 受及所壞滅。亦不見有能攝受菩薩摩訶薩
T0220_.05.0492c25: 法及壞滅者。不見有無上正等菩提是可攝
T0220_.05.0492c26: 受及所壞滅。亦不見有能攝受無上正等菩
T0220_.05.0492c27: 提及壞滅者。何以故。以菩薩摩訶薩法等若
T0220_.05.0492c28: 能若所内外倶空不可得故。舍利子。菩薩摩
T0220_.05.0492c29: 訶薩如是學時。不見有聲聞乘是可攝受及
T0220_.05.0493a01: 所壞滅。亦不見有能攝受聲聞乘及壞滅者。
T0220_.05.0493a02: 不見有獨覺乘無上乘是可攝受及所壞滅。
T0220_.05.0493a03: 亦不見有能攝受獨覺乘無上乘及壞滅者。
T0220_.05.0493a04: 何以故。以聲聞乘等若能若所内外倶空不
T0220_.05.0493a05: 可得故
T0220_.05.0493a06: 舍利子。若菩薩摩訶薩於色於受想行識。於
T0220_.05.0493a07: 眼處於耳鼻舌身意處。於色處於聲香味觸
T0220_.05.0493a08: 法處。於眼界於色界眼識界及眼觸眼觸爲
T0220_.05.0493a09: 縁所生諸受。於耳界於聲界耳識界及耳觸
T0220_.05.0493a10: 耳觸爲縁所生諸受。於鼻界於香界鼻識界
T0220_.05.0493a11: 及鼻觸鼻觸爲縁所生諸受。於舌界於味界
T0220_.05.0493a12: 舌識界及舌觸舌觸爲縁所生諸受。於身界
T0220_.05.0493a13: 於觸界身識界及身觸身觸爲縁所生諸受。
T0220_.05.0493a14: 於意界於法界意識界及意觸意觸爲縁所生
T0220_.05.0493a15: 諸受。於地界於水火風空識界。於苦聖諦於
T0220_.05.0493a16: 集滅道聖諦。於無明於行識名色六處觸受
T0220_.05.0493a17: 愛取有生老死愁歎苦憂惱。於内空於外空
T0220_.05.0493a18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0493a19: 空無際空散空無變異空本性空自相空共相
T0220_.05.0493a20: 空一切法空不可得空無性空自性空無性自
T0220_.05.0493a21: 性空。於眞如於法界法性不虚妄性不變異
T0220_.05.0493a22: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0493a23: 議界。於布施波羅蜜多於淨戒安忍精進靜
T0220_.05.0493a24: 慮般若波羅蜜多。於四靜慮於四無量四無色
T0220_.05.0493a25: 定。於八解脱於八勝處九次第定十遍處。於
T0220_.05.0493a26: 四念住於四正斷四神足五根五力七等覺支
T0220_.05.0493a27: 八聖道支。於空解脱門於無相無願解脱門。
T0220_.05.0493a28: 於五眼於六神通。於佛十力於四無所畏四
T0220_.05.0493a29: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.05.0493b01: 於無忘失法於恒住捨性。於一切智於道相
T0220_.05.0493b02: 智一切相智。於一切陀羅尼門於一切三摩
T0220_.05.0493b03: 地門。於預流於一來不還阿羅漢。於預流向
T0220_.05.0493b04: 預流果於一來向一來果不還向不還果阿羅
T0220_.05.0493b05: 漢向阿羅漢果。於獨覺向獨覺果。於菩薩摩
T0220_.05.0493b06: 訶薩於三藐三佛陀。於菩薩摩訶薩法於無
T0220_.05.0493b07: 上正等菩提。於聲聞乘於獨覺乘於無上乘。
T0220_.05.0493b08: 不見是可攝受及所壞滅。亦不見有能攝受
T0220_.05.0493b09: 及壞滅者而學般若波羅蜜多。是菩薩摩訶
T0220_.05.0493b10: 薩能成辦一切智智
T0220_.05.0493b11: 時舍利子問善現言。菩薩摩訶薩如是學般
T0220_.05.0493b12: 若波羅蜜多。能成辦一切智智耶。善現答言。
T0220_.05.0493b13: 菩薩摩訶薩如是學般若波羅蜜多。能成辦一
T0220_.05.0493b14: 切智智。於一切法不爲攝受壞滅而方便學
T0220_.05.0493b15: 故。舍利子言。若菩薩摩訶薩。於一切法不
T0220_.05.0493b16: 爲攝受壞滅而方便學者。云何能成辦一切
T0220_.05.0493b17: 智智。善現言。舍利子。是菩薩摩訶薩行般
T0220_.05.0493b18: 若波羅蜜多時。不見色若生若滅。不見受想
T0220_.05.0493b19: 行識若生若滅。不見色若取若捨。不見受想
T0220_.05.0493b20: 行識若取若捨。不見色若染若淨。不見受想
T0220_.05.0493b21: 行識若染若淨。不見色若集若散。不見受想
T0220_.05.0493b22: 行識若集若散。不見色若増若減。不見受想
T0220_.05.0493b23: 行識若増若減。何以故。以色蘊性等空無所
T0220_.05.0493b24: 有不可得故。舍利子。是菩薩摩訶薩如是學
T0220_.05.0493b25: 般若波羅蜜多。能成辦一切智智。以無所學
T0220_.05.0493b26: 無所成辦爲方便故
T0220_.05.0493b27: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0493b28: 不見眼處若生若滅。不見耳鼻舌身意處若
T0220_.05.0493b29: 生若滅。不見眼處若取若捨。不見耳鼻舌身
T0220_.05.0493c01: 意處。若取若捨。不見眼處若染若淨。不見
T0220_.05.0493c02: 耳鼻舌身意處若染若淨。不見眼處若集若
T0220_.05.0493c03: 散。不見耳鼻舌身意處若集若散。不見眼處
T0220_.05.0493c04: 若増若減。不見耳鼻舌身意處若増若減。何
T0220_.05.0493c05: 以故。以眼處性等空無所有不可得故。舍利
T0220_.05.0493c06: 子。是菩薩摩訶薩如是學般若波羅蜜多。能
T0220_.05.0493c07: 成辦一切智智。以無所學無所成辦爲方便
T0220_.05.0493c08: 故。舍利子。是菩薩摩訶薩行般若波羅蜜多
T0220_.05.0493c09: 時。不見色處若生若滅。不見聲香味觸法處
T0220_.05.0493c10: 若生若滅。不見色處若取若捨。不見聲香味
T0220_.05.0493c11: 觸法處若取若捨。不見色處若染若淨。不見
T0220_.05.0493c12: 聲香味觸法處若染若淨。不見色處若集若
T0220_.05.0493c13: 散。不見聲香味觸法處若集若散。不見色處
T0220_.05.0493c14: 若増若減。不見聲香味觸法處若増若減。何
T0220_.05.0493c15: 以故。以色處性等空無所有不可得故。舍利
T0220_.05.0493c16: 子。是菩薩摩訶薩如是學般若波羅蜜多。能
T0220_.05.0493c17: 成辦一切智智。以無所學無所成辦爲方便
T0220_.05.0493c18: 故。舍利子。是菩薩摩訶薩行般若波羅蜜
T0220_.05.0493c19: 多時。不見眼界若生若滅。不見色界眼識界
T0220_.05.0493c20: 及眼觸眼觸爲縁所生諸受若生若滅。不見
T0220_.05.0493c21: 眼界若取若捨。不見色界乃至眼觸爲縁所
T0220_.05.0493c22: 生諸受若取若捨。不見眼界若染若淨。不見
T0220_.05.0493c23: 色界乃至眼觸爲縁所生諸受若染若淨。不
T0220_.05.0493c24: 見眼界若集若散。不見色界乃至眼觸爲
T0220_.05.0493c25: 縁所生諸受若集若散。不見眼界若増若減。
T0220_.05.0493c26: 不見色界乃至眼觸爲縁所生諸受若増若
T0220_.05.0493c27: 減。何以故。以眼界性等空無所有不可得故。
T0220_.05.0493c28: 舍利子。是菩薩摩訶薩如是學般若波羅蜜
T0220_.05.0493c29: 多。能成辦一切智智。以無所學無所成辦爲
T0220_.05.0494a01: 方便故。舍利子。是菩薩摩訶薩行般若波羅
T0220_.05.0494a02: 蜜多時。不見耳界若生若滅。不見聲界耳識
T0220_.05.0494a03: 界及耳觸耳觸爲縁所生諸受若生若滅。不
T0220_.05.0494a04: 見耳界若取若捨。不見聲界乃至耳觸爲縁
T0220_.05.0494a05: 所生諸受若取若捨。不見耳界若染若淨。不
T0220_.05.0494a06: 見聲界乃至耳觸爲縁所生諸受若染若淨。
T0220_.05.0494a07: 不見耳界若集若散。不見聲界乃至耳觸爲
T0220_.05.0494a08: 縁所生諸受若集若散。不見耳界若増若減。
T0220_.05.0494a09: 不見聲界乃至耳觸爲縁所生諸受若増若
T0220_.05.0494a10: 減。何以故。以耳界性等空無所有不可得故。
T0220_.05.0494a11: 舍利子。是菩薩摩訶薩如是學般若波羅蜜
T0220_.05.0494a12: 多能成辦一切智智。以無所學無所成辦爲
T0220_.05.0494a13: 方便故
T0220_.05.0494a14: 大般若波羅蜜多經卷第八十八
T0220_.05.0494a15:
T0220_.05.0494a16:
T0220_.05.0494a17:
T0220_.05.0494a18:
T0220_.05.0494a19: ＊三藏法師玄奘奉 詔譯
T0220_.05.0494a20: 初分學般若品第二十六之五
T0220_.05.0494a21: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494a22: 不見鼻界若生若滅。不見香界鼻識界及鼻
T0220_.05.0494a23: 觸鼻觸爲縁所生諸受若生若滅。不見鼻界
T0220_.05.0494a24: 若取若捨。不見香界乃至鼻觸爲縁所生諸
T0220_.05.0494a25: 受若取若捨。不見鼻界若染若淨。不見香界
T0220_.05.0494a26: 乃至鼻觸爲縁所生諸受若染若淨。不見鼻
T0220_.05.0494a27: 界若集若散。不見香界乃至鼻觸爲縁所生
T0220_.05.0494a28: 諸受若集若散。不見鼻界若増若減。不見香
T0220_.05.0494a29: 界乃至鼻觸爲縁所生諸受若増若減。何以
T0220_.05.0494b01: 故。以鼻界性等空無所有不可得故。舍利子
T0220_.05.0494b02: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b03: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b04: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b05: 不見舌界若生若滅。不見味界舌識界及舌
T0220_.05.0494b06: 觸舌觸爲縁所生諸受若生若滅。不見舌界
T0220_.05.0494b07: 若取若捨。不見味界乃至舌觸爲縁所生諸
T0220_.05.0494b08: 受若取若捨。不見舌界若染若淨。不見味界
T0220_.05.0494b09: 乃至舌觸爲縁所生諸受若染若淨。不見舌
T0220_.05.0494b10: 界若集若散。不見味界乃至舌觸爲縁所生
T0220_.05.0494b11: 諸受若集若散。不見舌界若増若減。不見味
T0220_.05.0494b12: 界乃至舌觸爲縁所生諸受若増若減。何以
T0220_.05.0494b13: 故。以舌界性等空無所有不可得故。舍利子。
T0220_.05.0494b14: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b15: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b16: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b17: 不見身界若生若滅。不見觸界身識界及身
T0220_.05.0494b18: 觸身觸爲縁所生諸受若生若滅。不見身界
T0220_.05.0494b19: 若取若捨。不見觸界乃至身觸爲縁所生諸
T0220_.05.0494b20: 受若取若捨。不見身界若染若淨。不見觸界
T0220_.05.0494b21: 乃至身觸爲縁所生諸受若染若淨。不見身
T0220_.05.0494b22: 界若集若散。不見觸界乃至身觸爲縁所生
T0220_.05.0494b23: 諸受若集若散。不見身界若増若減。不見觸
T0220_.05.0494b24: 界乃至身觸爲縁所生諸受若増若減。何以
T0220_.05.0494b25: 故。以身界性等空無所有不可得故。舍利子。
T0220_.05.0494b26: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494b27: 辦一切智智。以無所學無所成辦爲方便故。
T0220_.05.0494b28: 舍利子。是菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0494b29: 不見意界若生若滅。不見法界意識界及意
T0220_.05.0494c01: 觸意觸爲縁所生諸受若生若滅。不見意界
T0220_.05.0494c02: 若取若捨。不見法界乃至意觸爲縁所生諸
T0220_.05.0494c03: 受若取若捨。不見意界若染若淨。不見法界
T0220_.05.0494c04: 乃至意觸爲縁所生諸受若染若淨。不見意
T0220_.05.0494c05: 界若集若散。不見法界乃至意觸爲縁所生
T0220_.05.0494c06: 諸受若集若散。不見意界若増若減。不見法
T0220_.05.0494c07: 界乃至意觸爲縁所生諸受若増若減。何以
T0220_.05.0494c08: 故。以意界性等空無所有不可得故。舍利子。
T0220_.05.0494c09: 是菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.05.0494c10: 辦一切智智。以無所學無所成辦爲方便故。舍
T0220_.05.0494c11: 利子。是菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0494c12: 見地界若生若滅。不見水火風空識界若生
T0220_.05.0494c13: 若滅。不見地界若取若捨。不見水火風空識
T0220_.05.0494c14: 界若取若捨。不見地界若染若淨。不見水火
T0220_.05.0494c15: 風空識界若染若淨。不見地界若集若散。不
T0220_.05.0494c16: 見水火風空識界若集若散。不見地界若増
T0220_.05.0494c17: 若減。不見水火風空識界若増若減。何以故。
T0220_.05.0494c18: 以地界性等空無所有不可得故。舍利子。是
T0220_.05.0494c19: 菩薩摩訶薩如是學般若波羅蜜多。能成辦
T0220_.05.0494c20: 一切智智。以無所學無所成辦爲方便故。舍
T0220_.05.0494c21: 利子。是菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0494c22: 見苦聖諦若生若滅。不見集滅道聖諦若生
T0220_.05.0494c23: 若滅。不見苦聖諦若取若捨。不見集滅道聖
T0220_.05.0494c24: 諦若取若捨。不見苦聖諦若染若淨。不見集
T0220_.05.0494c25: 滅道聖諦若染若淨。不見苦聖諦若集若散。
T0220_.05.0494c26: 不見集滅道聖諦若集若散。不見苦聖諦若
T0220_.05.0494c27: 増若減。不見集滅道聖諦若増若減。何以故
T0220_.05.0494c28: 以苦聖諦性等空無所有不可得故。舍利子。
T0220_.05.0494c29: 是菩薩摩訶薩如是學般若波羅蜜多。能成
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