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大乘圓戒顯正論 (No. 2360_ 宗覺編 ) in Vol. 74 130 131 132 133 134 [行番号:有/無] [返り点:無/有] [CITE]
T2360_.74.0130a10: T2360_.74.0130a11: No. 2360 T2360_.74.0130a12: 大乘圓戒顯正論序 T2360_.74.0130a13: T2360_.74.0130a14: 菩薩戒經説。衆生受佛戒即入諸佛位。位 T2360_.74.0130a15: 同大覺已。眞是諸佛子。乃知圓頓菩薩大 T2360_.74.0130a16: 戒也者。三世調御。出世本懷。衆生成佛之直 T2360_.74.0130a17: 道也。金烏西沈。遺光東流之後。其法綺分脈 T2360_.74.0130a18: 散。陳隋之間。天台智者以自解佛乘智深 T2360_.74.0130a19: 達一乘圓旨。樂説無礙開示實相矣。曁乎 T2360_.74.0130a20: 李唐佛日東擧。南山教主再闢圓宗。決了 T2360_.74.0130a21: 聲聞法。彰菩薩毘尼矣。我天平勝寶之嘉 T2360_.74.0130a22: 運。斯道初傳扶桑之後。學徒殷習大僊威 T2360_.74.0130a23: 儀。其迄于今受隨不絶。綿綿焉。連連焉。其 T2360_.74.0130a24: 間或興或廢。僉時機之所感而已。近載法運 T2360_.74.0130a25: 循還。大乘毘尼之學復萠兆乎南北。世人亦 T2360_.74.0130a26: 往往識息妄歸眞之道矣。今歳甲子安居之
T2360_.74.0130b02: 林之朽杌。雖匪護法之任。亦竊釋氏之名。 T2360_.74.0130b03: 聞正法變。寧不動懷耶。遂乃不揣闇昧。恭 T2360_.74.0130b04: 援引佛祖遺訓。聊攄所聞。假設賓主。考之 T2360_.74.0130b05: 訂之。號曰大乘圓戒顯正論。冀令修大行 T2360_.74.0130b06: 者持奉不喪其地也。亦其辭鄙陋也。獨學 T2360_.74.0130b07: 寡聞之爲也。請以其言之野。勿害於義云 T2360_.74.0130b08: 爾 T2360_.74.0130b09: 時貞享元龍集甲子蕤賓穀日
T2360_.74.0130b12: T2360_.74.0130b13: 大乘圓戒顯正論 T2360_.74.0130b14: T2360_.74.0130b15: 京師比丘宗覺直編輯 T2360_.74.0130b16: 彈圓教菩薩不假聲聞律儀章 T2360_.74.0130b17: 彈據本業十重律儀不假聲聞章 T2360_.74.0130b18: 彈圓乘初心禁止小戒章 T2360_.74.0130b19: 彈律藏諸戒不應澆梵網大戒能應 T2360_.74.0130b20: 末法章 T2360_.74.0130b21: 彈不假毘尼別成七衆章 T2360_.74.0130b22: 彈圓教菩薩不假聲聞律儀章第一 T2360_.74.0130b23: 濫大曰。約台教。藏教菩薩唯持律儀。無後 T2360_.74.0130b24: 二戒也。律儀者二百五十戒也。通教菩薩漸 T2360_.74.0130b25: 加後二。而律儀全同聲聞。別圓二教菩薩 T2360_.74.0130b26: 獨立二乘之外。元有佛性大戒實相威儀。而 T2360_.74.0130b27: 不敢爲自行用方便假儀。梵網本業等所 T2360_.74.0130b28: 説戒專被此菩薩矣 T2360_.74.0130b29: 顯正曰。雖梵網心地品中説十重四十八輕。 T2360_.74.0130c01: 而微細律儀尚未詳悉。故指八萬威儀品制 T2360_.74.0130c02: 戒品等。蓋此等之品中。其相必備足焉。雖然 T2360_.74.0130c03: 此土無傳譯。則何以辨知焉。今云別有實 T2360_.74.0130c04: 相威儀者。是何等説相耶。雖台教之中明 T2360_.74.0130c05: 四種菩薩。至出家菩薩。別圓二教僉不闕 T2360_.74.0130c06: 於聲聞律儀。釋籤四云。前之二教三乘共行。 T2360_.74.0130c07: 別圓兩教專於梵網。若出家菩薩全用白四。 T2360_.74.0130c08: 而爲護他。加制六夷。與小異耳。餘諸輕
T2360_.74.0130c11: 不敢爲自行用方便假儀者。或無不誤 T2360_.74.0130c12: 耶。圓人修四種三昧時。持戒居首。輔行云。 T2360_.74.0130c13: 問。今明衍門。何須小檢。答。如涅槃中。處處 T2360_.74.0130c14: 扶律。今此亦爾。小爲方便。故知出家菩薩 T2360_.74.0130c15: 六和十利與聲聞同。六度四弘異於小行
T2360_.74.0130c18: 尼名大乘。弘決云。式叉迦羅尼此名爲學。 T2360_.74.0130c19: 別在第五。通約諸篇。今竝開之成摩訶衍。 T2360_.74.0130c20: 故大經及十住婆沙皆指篇聚云菩薩摩訶 T2360_.74.0130c21: 薩持是禁戒。當知戒無大小。由受者心期。 T2360_.74.0130c22: 是則中道遍入空假及事律儀。方得名爲具
T2360_.74.0130c25: 四重清淨守護。如愛明珠。若毀犯者。如器 T2360_.74.0130c26: 已缺無所堪用。佛法邊人非沙門釋子。失 T2360_.74.0130c27: 比丘法。故稱爲缺。不破者即是持於十三。 T2360_.74.0130c28: 無有破損。故名不破。若毀犯者如器破裂 T2360_.74.0130c29: 也。不穿者是持波夜提等也。若有毀犯。如 T2360_.74.0131a01: 器穿漏。不能受道。故名爲穿。不雜者持定 T2360_.74.0131a02: 共戒也。雖持律儀。念破戒事。名之爲雜。
T2360_.74.0131a05: 眞成聖。於思惟惑無所染著也。以此兩 T2360_.74.0131a06: 戒。約眞諦持戒也。智所讃戒。自在戒。則約 T2360_.74.0131a07: 菩薩化他。爲佛所讃。於世間中而得自在。 T2360_.74.0131a08: 是約俗諦論持戒也。隨定具足兩戒即是 T2360_.74.0131a09: 隨首楞嚴定。不起滅定。現諸威儀。示十法 T2360_.74.0131a10: 界像。導利衆生。雖威儀起動。而任運常靜。 T2360_.74.0131a11: 故名隨定戒。前來諸戒律儀防止。故名不 T2360_.74.0131a12: 具足。中道之戒無戒不備。故名具足。此是
T2360_.74.0131a15: 理觀觀心論持戒者。具能持得上十戒也。 T2360_.74.0131a16: 止觀云。先束十戒爲四意。前四戒但是因 T2360_.74.0131a17: 縁所生法。通爲觀境。次二戒即是觀因縁生 T2360_.74.0131a18: 法即空。空觀持戒也。次兩戒觀因縁生即是 T2360_.74.0131a19: 假。假觀持戒也。次兩戒觀因縁生法即是中。 T2360_.74.0131a20: 中觀持戒也。輔行釋云。此中文十義二。意在 T2360_.74.0131a21: 轉事以修正觀。言義二者。謂境及觀。四之 T2360_.74.0131a22: 與六如前事中。今之三觀三一不二。然前十 T2360_.74.0131a23: 戒非無理觀。即後六是。分張對位。故屬事 T2360_.74.0131a24: 相。況律儀不雜。當分未融。故今更約一念 T2360_.74.0131a25: 心中。具明十戒。而不濫尊極。不離凡心。 T2360_.74.0131a26: 用前四戒通爲觀境。以六觀之。事理相即。 T2360_.74.0131a27: 當知篇聚一不可虧。世人懱事。而欲尚深 T2360_.74.0131a28: 理者。驗知此觀孤虚無本。既虧觀境。觀亦
T2360_.74.0131b02: 觀易明。若犯重者。佛法死人。小乘無懺法。 T2360_.74.0131b03: 若依大乘。許其懺悔。荊溪云。懺成戒淨。止 T2360_.74.0131b04: 觀方明。豈有而令輕戒尚理。又天台云。障 T2360_.74.0131b05: 道罪滅。尸羅清淨。三昧現前。止觀開發。事 T2360_.74.0131b06: 戒淨故。根本三昧現前。世智他心智開發。無 T2360_.74.0131b07: 生戒淨故。眞諦三昧現前。一切智開發。即假 T2360_.74.0131b08: 戒淨故。俗諦三昧現前。道種智開發。即中 T2360_.74.0131b09: 戒淨故。王三昧現前。一切種智開發。妙樂云。 T2360_.74.0131b10: 事戒爲三觀本。故云尸羅清淨等也。若無 T2360_.74.0131b11: 事戒。世禪尚無。何況三諦。有言。大乘何須 T2360_.74.0131b12: 執戒者謬矣。言不執者。乃是持而不執。若 T2360_.74.0131b13: 全不持名不執者。乃是執破。何名不執
T2360_.74.0131b18: 可名圓修之人。纔得開麁顯妙之智矣。則 T2360_.74.0131b19: 何奚不忘捨小執大之偏懷乎。故天台云。 T2360_.74.0131b20: 毘尼學者即大乘學。式叉即是大乘。三歸五 T2360_.74.0131b21: 戒十善二百五十戒皆是摩訶衍。豈有麁戒 T2360_.74.0131b22: 隔於妙戒。戒既即妙。人亦復然。汝實我子。
T2360_.74.0131b25: 如是心深違大士廣濟。是以呵之。豈以急 T2360_.74.0131b26: 其止惡。而防譏嫌故。可擯斥之耶。菩薩之 T2360_.74.0131b27: 開遮不同小檢者。但以有利他之急也。若 T2360_.74.0131b28: 乃望於自行。防非止惡還急聲聞。遮性等 T2360_.74.0131b29: 持職此之由。天台曰。菩薩持性重譏嫌。等 T2360_.74.0131c01: 無差別。自求佛道。性重則急。爲化衆生譏 T2360_.74.0131c02: 嫌則急。小乘自調性重則急。不度他故譏 T2360_.74.0131c03: 嫌則寛。菩薩具持兩種故名大乘戒。善戒 T2360_.74.0131c04: 瑜伽等經論咸云。如諸聲聞於其涅槃欣樂 T2360_.74.0131c05: 親近於諸煩惱及隨煩惱深心厭離。如是菩 T2360_.74.0131c06: 薩於大涅槃欣樂親近。於諸煩惱及隨煩 T2360_.74.0131c07: 惱深心厭離。其倍過彼。百千倶胝以諸聲 T2360_.74.0131c08: 開唯爲一身證得義利。勤修正行菩薩普
T2360_.74.0131c11: 何。是所以薩埵謹愼自行也。然則但除其 T2360_.74.0131c12: 執。不除其法。圓人持小法。即小法爲大。若 T2360_.74.0131c13: 夫謂永棄捨其法。則隔歴未融也 T2360_.74.0131c14: 彈據本業十重律儀不假聲聞章第 T2360_.74.0131c15: 二 T2360_.74.0131c16: 濫大曰。本業説。初發心出家欲紹菩薩位 T2360_.74.0131c17: 者。當先受正法戒。所謂三聚門。攝善法戒 T2360_.74.0131c18: 所謂八萬四千法門。攝衆生戒所謂慈悲喜 T2360_.74.0131c19: 捨。化及一切。攝律儀戒所謂十波羅夷。此文 T2360_.74.0131c20: 分明。不假聲聞律儀。但受三聚僧既許爲 T2360_.74.0131c21: 出家菩薩。又所謂三聚是別圓獨法。而不同 T2360_.74.0131c22: 瑜伽之讓律儀於毘尼藏之三聚也 T2360_.74.0131c23: 顯正曰。甚乎哉。專輒之言也。出家菩薩但以 T2360_.74.0131c24: 十重爲律儀戒。曷奚簡乎耶。十波羅夷也 T2360_.74.0131c25: 者。是斷惡之本故。云攝律儀戒所謂十波羅 T2360_.74.0131c26: 夷。匪謂十重之外無微細威儀也。故經云。 T2360_.74.0131c27: 是故菩薩十重有八萬四千威儀戒。十重有 T2360_.74.0131c28: 犯無悔。使重受戒。八萬四千威儀戒盡名
T2360_.74.0132a02: 相。則云何亦護持乎。不護持則非具足之 T2360_.74.0132a03: 義。由是觀之。雖汝掉臂云不假聲聞律 T2360_.74.0132a04: 儀。而不假則菩薩威儀不可具足。汝奚爲 T2360_.74.0132a05: 有智者乎。體解圓頓菩薩大道者。汝未能 T2360_.74.0132a06: 如天台智者矣。解釋台教。宣揚祖訓者。 T2360_.74.0132a07: 汝未得如刑溪湛然矣。天台荊溪咸用篇 T2360_.74.0132a08: 聚戒助成大儀。曰自行。曰護他。未見其 T2360_.74.0132a09: 闕。如上略引。今復重示。天台明下士修四 T2360_.74.0132a10: 三昧方便中云。多寒國土聽百一助身。要 T2360_.74.0132a11: 當説淨荊溪釋云。百一要當説淨。皆爲助 T2360_.74.0132a12: 道。以療形苦。如斯之類仍爲下根。不説 T2360_.74.0132a13: 淨人。三品不攝。濫引上品大士行事。深不 T2360_.74.0132a14: 可也。然説淨之法附近大乘。故地持中。菩 T2360_.74.0132a15: 薩所畜即於十方諸佛菩薩。而爲淨施。乃 T2360_.74.0132a16: 以聲聞淨施而爲譬云。譬如比丘以己衣 T2360_.74.0132a17: 物於和上闍梨。捨作淨施。若達一實。即此 T2360_.74.0132a18: 淨施成菩薩法。且小乘中。若准行之。亦薄 T2360_.74.0132a19: 己貪情順佛聽制。如斯之理何損曠懷。我 T2360_.74.0132a20: 物屬他。彌符袪滯。況受食受藥。禁性重 T2360_.74.0132a21: 之由。持鉢持衣。杜譏嫌之本。譏嫌性重。等 T2360_.74.0132a22: 護無偏。跡混聲聞。眞菩薩也。但爲元期出 T2360_.74.0132a23: 苦。判屬小宗。豈以背彼受持稱爲大道。又 T2360_.74.0132a24: 有人云。凡諸所有非己物想。有益便用。説 T2360_.74.0132a25: 淨何爲。今問。等非己財。何不任於四海。有 T2360_.74.0132a26: 益便用。何不直付兩田。而閉之深房。封於 T2360_.74.0132a27: 藏篋。實懷他想。用必招愆。忽謂己財。仍違 T2360_.74.0132a28: 説淨。説淨而施。於理何妨。順己執心後生
T2360_.74.0132b02: 三聚。恐是率爾歟。夫經深含意趣。論廣決 T2360_.74.0132b03: 疑滯。瑜伽説三聚竟。結云。佛於彼彼素呾 T2360_.74.0132b04: 纜中。隨機散説。謂依律義戒。攝善法戒。饒 T2360_.74.0132b05: 益有情戒。今於菩薩藏摩呾履迦。綜集而説
T2360_.74.0132b08: 也。善戒所説。與論無別。雖如斯彼彼經中 T2360_.74.0132b09: 所説有異。今此論中融會和合。故云綜集 T2360_.74.0132b10: 而説。豈可得謂補處慈尊不識本業十重 T2360_.74.0132b11: 是菩薩律儀而以毘尼藏爲菩薩律儀邪。 T2360_.74.0132b12: 而瑜伽中亦不説八萬四千威儀戒者。請試 T2360_.74.0132b13: 以二意通之。一者相似故。謂毘尼藏中所 T2360_.74.0132b14: 制。五篇七聚。輕重諸戒。違制越毘尼。及以如 T2360_.74.0132b15: 法治三千威儀等。以此等對檢於八萬威 T2360_.74.0132b16: 儀。其相相似故。二者開顯故。謂如來初於菩 T2360_.74.0132b17: 提樹下正覺果滿。欲令衆生悟入於佛知 T2360_.74.0132b18: 見。説菩薩心地法門。小機昧己。力不堪忍。 T2360_.74.0132b19: 於茲降跡於鹿苑。方便提誘。於菩薩心地 T2360_.74.0132b20: 之中摘取少分。漸漸與之。後既開顯。盡以 T2360_.74.0132b21: 付之。故云於一佛乘分別説三。又云。決 T2360_.74.0132b22: 了聲聞法。是諸經之王。以此義而言。雖數 T2360_.74.0132b23: 未滿八萬。由來唯是一乘之法也。自非掩 T2360_.74.0132b24: 耳之智。誰亦疑之。咨爾濫大。聲聞律儀在 T2360_.74.0132b25: 爾躬。而云不假者匪是狂耶。將自欺歟。今 T2360_.74.0132b26: 予問汝。菩薩戒中制被九條七條五條袈 T2360_.74.0132b27: 裟。製造行護依何行之。若不憑於毘尼藏 T2360_.74.0132b28: 説。恐不能下一刺一刀。又制結夏安居一 T2360_.74.0132b29: 一如法。今欲一一如法者。據曷勤之。亦 T2360_.74.0132c01: 恐不探律制。不能奈何。是故往昔諸徳至 T2360_.74.0132c02: 釋菩薩戒經。受持三衣等咸假律文。雖汝 T2360_.74.0132c03: 口云有八萬威儀。不假聲聞威儀。而考覈 T2360_.74.0132c04: 其實。則經文此土無傳譯。無經文故不能 T2360_.74.0132c05: 知相。不能知相則亦不可得而行也。是 T2360_.74.0132c06: 故祖師或取小助大。或開顯以行。而汝有 T2360_.74.0132c07: 超佛越祖之智歟。今欲更顯八萬威儀。縱 T2360_.74.0132c08: 雖有越祖之智。佛既開顯云汝等所行是菩 T2360_.74.0132c09: 薩道決了聲聞法是諸經之王。則雖汝假 T2360_.74.0132c10: 聲聞之威儀。誰謂非汝圓菩薩乎。予觀汝 T2360_.74.0132c11: 之確執於大。反疑未達開顯之旨者歟。於 T2360_.74.0132c12: 茲熟按汝説。狐疑涌然而有不可抑止者 T2360_.74.0132c13: 也。謂汝内則不樂護持微細威儀。外則振 T2360_.74.0132c14: 嘉名於遐邇。現異相於衆庶。以斯意故匪 T2360_.74.0132c15: 爲此説乎。何則謂圓人必護篇聚之制者。 T2360_.74.0132c16: 世人瞰汝缺於儀相。不能得無輕蔑。以 T2360_.74.0132c17: 故而言圓乘菩薩不假毘尼之制。非遂使 T2360_.74.0132c18: 衆人望異耶 T2360_.74.0132c19: 彈圓乘初心禁止小戒章第三 T2360_.74.0132c20: 濫大曰。五篇小律是爲菩薩利他權戒。以制 T2360_.74.0132c21: 初心。開于久修。澆凡愚少開麁智。爲小 T2360_.74.0132c22: 所轉鈍遲大志。甚屈自行。不勇利他 T2360_.74.0132c23: 顯正曰。若夫如是者。如何名曰奉持圓戒 T2360_.74.0132c24: 乎。我聞。圓者名圓妙圓滿圓足圓頓。謂三諦 T2360_.74.0132c25: 圓融不可思議名爲圓妙。三一相即無有缺 T2360_.74.0132c26: 減。名爲圓滿。三一自在悉皆互具。名爲圓 T2360_.74.0132c27: 足。三一無差不從漸次。名爲圓頓。今云。圓 T2360_.74.0132c28: 人者初信圓理學圓理。體達毘尼即大乘 T2360_.74.0132c29: 五八十具皆是摩訶衍。猶如迦陵頻伽鳥雖 T2360_.74.0133a01: 在中音聲已勝諸鳥。如斯之人應當名 T2360_.74.0133a02: 曰修圓行人也。其未能如斯者。唯名是圓 T2360_.74.0133a03: 戒。而實也權戒止已。所謂戒無大小。由受 T2360_.74.0133a04: 者心期。蓋亦此之謂也。然圓修之人。聊有 T2360_.74.0133a05: 爲自行開緩於威儀。而亦與汝之言懸別。 T2360_.74.0133a06: 天台云。初心畏縁所紛動妨修正業。直專
T2360_.74.0133a10: 猛。若順流而揚帆。又加工力其勢轉疾也。 T2360_.74.0133a11: 問。若爾持經即是第一義戒。何故復言能持 T2360_.74.0133a12: 戒者。答。此明初品意。不應以後品作難。 T2360_.74.0133a13: 若欲釋者。持經即順理戒。亦是任運持得 T2360_.74.0133a14: 初篇二篇。今言能持戒者。第三篇去事中無
T2360_.74.0133a18: 觀斯文。若初二品人。初心念念常在四種三
T2360_.74.0133a22: 堪向道。況入道者令事虧耶。若未專於四 T2360_.74.0133a23: 種三昧。五篇七聚。菩薩重輕。不可微犯。方 T2360_.74.0133a24: 稱一期教門大旨。何以故。出家菩薩具足堅 T2360_.74.0133a25: 持毘尼篇聚。大乘教意一切皆然。但護篇 T2360_.74.0133a26: 聚。於彼梵網八萬律儀未爲持相。但此土 T2360_.74.0133a27: 器劣。且以少檢助成大儀。仍曉開遮輕重
T2360_.74.0133b06: 爾者。鳥鼠人也。安論品位乎。敬請受佛遺
T2360_.74.0133b11: 聞。七曜麗天盲者不見乎。而爲破惑證果 T2360_.74.0133b12: 後於毘尼。先於經論。小律之中尚亦開之。 T2360_.74.0133b13: 天台深達此等開制。以故修圓行初心當 T2360_.74.0133b14: 在三昧時暫緩下三篇。亦無違律制 T2360_.74.0133b15: 彈律藏諸戒不應澆梵網大戒能應 T2360_.74.0133b16: 末法章第四 T2360_.74.0133b17: 濫大曰。末法下根不堪奉律。梵網大戒能 T2360_.74.0133b18: 應末法 T2360_.74.0133b19: 顯正曰。此言寧得事之與言無齟齬乎。自 T2360_.74.0133b20: 度之小戒尚難護持。圓乘之大戒豈容易耶。 T2360_.74.0133b21: 有堅持圓戒人。則禀行小檢人。奚渉于 T2360_.74.0133b22: 言乎。夫禀受圓戒也。發心縁境。辨體隨行。 T2360_.74.0133b23: 末法凡庸寧通被耶。竊以洎乎澆世濁惡之 T2360_.74.0133b24: 運。大乘頓極之法利濟偏増也者。一切黎元。 T2360_.74.0133b25: 結使熾盛。多造不善業。鮮有改悔心。假使 T2360_.74.0133b26: 纔有悔過。自未能拔罪根。偶爾遇於善縁。 T2360_.74.0133b27: 得聞滅除業障大乘最極之法。以單一念信。 T2360_.74.0133b28: 無量世罪愆。刹那之間脱却無餘。蕭然往詣 T2360_.74.0133b29: 諸佛淨土。如六度經説。或復有情造諸惡 T2360_.74.0133c01: 業。四重八重五無間罪謗方等經一闡提等。 T2360_.74.0133c02: 種種重罪使得銷滅。速疾解脱。頓悟涅槃。 T2360_.74.0133c03: 而爲彼説諸陀羅尼藏能除重罪。令諸衆 T2360_.74.0133c04: 生解脱生死速證涅槃安樂法身。亦如觀 T2360_.74.0133c05: 無量壽經説下品往生之相是也。鳴呼末法 T2360_.74.0133c06: 五濁彌深。器根下劣。五八小戒尚未能持。 T2360_.74.0133c07: 菩薩大戒寧易禀持耶。世人大概意謂。大乘 T2360_.74.0133c08: 者唯是擧動放蕩身口不愼。縱意所好無 T2360_.74.0133c09: 所制止。是大乘也。汝今云梵網大戒應末 T2360_.74.0133c10: 法者。或其無似如斯見耶。古人歎曰。上求 T2360_.74.0133c11: 下化難發。況縁理法性之菩提心乎 T2360_.74.0133c12: 彈不假毘尼別成七衆章第五 T2360_.74.0133c13: 濫大曰。發菩提心頓誓三聚。則皆成菩薩 T2360_.74.0133c14: 性。而復各隨所樂別成七衆。若剃髮染衣 T2360_.74.0133c15: 全受十重四十八輕。而十八道具如法受持。 T2360_.74.0133c16: 是名圓乘出家菩薩比丘。其餘隨應七衆無 T2360_.74.0133c17: 濫也 T2360_.74.0133c18: 顯正曰。汝云全受五十八而十八種物如法 T2360_.74.0133c19: 受持是名圓乘出家菩薩比丘者。予暫先許 T2360_.74.0133c20: 之。其比丘尼沙彌式叉摩那如何分之。雖 T2360_.74.0133c21: 汝云隨應無濫也。而斯言甚漫瀾也。若乃 T2360_.74.0133c22: 約十重四十八輕全之與缺欲取其異與。 T2360_.74.0133c23: 若云爾也者。幾何是比丘尼。幾乎是沙彌。幾 T2360_.74.0133c24: 乎是式叉摩那。汝何據剋之。若無憑據。則 T2360_.74.0133c25: 汝之説成妄誕。設強而爲之説。亦不信於 T2360_.74.0133c26: 汝之師心憶説。若乃約十八道具全缺以取 T2360_.74.0133c27: 五衆之別歟。若云爾者。幾乎是沙彌等。如 T2360_.74.0133c28: 前語矣。若乃約受戒之前後而欲剖之歟。 T2360_.74.0133c29: 若云爾者。幾先是比丘。亦式叉摩那。沙彌 T2360_.74.0134a01: 尼。何以分之。雖欲無濫其可得乎。汝亦 T2360_.74.0134a02: 云十八道具如法受持。予測量斯言。如法 T2360_.74.0134a03: 之言必是簡於非法之語與。若非法則豈不 T2360_.74.0134a04: 入犯科乎。然則如之與非之間。必也不可 T2360_.74.0134a05: 不知其分齊也。如何是如法受持。如何是 T2360_.74.0134a06: 缺具違制。如斯推覈恐遂不可知其制限。 T2360_.74.0134a07: 不知制限則如法受持之言亦爲虚妄矣。 T2360_.74.0134a08: 如法受持不成。則汝所謂圓乘出家菩薩比 T2360_.74.0134a09: 丘之義還恐不可成矣。雖予先暫許汝之 T2360_.74.0134a10: 所立。而道具受持全缺持犯之間。望洋而不 T2360_.74.0134a11: 識其涯邊。則義亦不可立。義不立則予亦 T2360_.74.0134a12: 不肯許焉。上來既廣引示祖訓。誠足辨汝
T2360_.74.0134a17: 矣。夫無當之玉盌。不如全用之埏埴。汝蓋 T2360_.74.0134a18: 以誠實而吐於言。予聞。有識眞之明者 T2360_.74.0134a19: 不可欺以僞也。有揣深之智者不可誑 T2360_.74.0134a20: 以淺矣。不然以虺蛇爲應龍。以狐鴟爲 T2360_.74.0134a21: 麟鳳矣。於汝意云何。於茲濫大垂頭忸怩。 T2360_.74.0134a22: 遂不能答
T2360_.74.0134a25: T2360_.74.0134a26: T2360_.74.0134a27: T2360_.74.0134a28: T2360_.74.0134a29: T2360_.74.0134b01: T2360_.74.0134b02: T2360_.74.0134b03: T2360_.74.0134b04: T2360_.74.0134b05: T2360_.74.0134b06: T2360_.74.0134b07: T2360_.74.0134b08: T2360_.74.0134b09: T2360_.74.0134b10: T2360_.74.0134b11: T2360_.74.0134b12: T2360_.74.0134b13: T2360_.74.0134b14: T2360_.74.0134b15: T2360_.74.0134b16: T2360_.74.0134b17: T2360_.74.0134b18: T2360_.74.0134b19: T2360_.74.0134b20: T2360_.74.0134b21: T2360_.74.0134b22: T2360_.74.0134b23: T2360_.74.0134b24: T2360_.74.0134b25: T2360_.74.0134b26: T2360_.74.0134b27: T2360_.74.0134b28: T2360_.74.0134b29: T2360_.74.0134c01: T2360_.74.0134c02: T2360_.74.0134c03: T2360_.74.0134c04: T2360_.74.0134c05: T2360_.74.0134c06: T2360_.74.0134c07: T2360_.74.0134c08: T2360_.74.0134c09: T2360_.74.0134c10: T2360_.74.0134c11: T2360_.74.0134c12: T2360_.74.0134c13: T2360_.74.0134c14: T2360_.74.0134c15: T2360_.74.0134c16: T2360_.74.0134c17: T2360_.74.0134c18: T2360_.74.0134c19: T2360_.74.0134c20: T2360_.74.0134c21: T2360_.74.0134c22: T2360_.74.0134c23: T2360_.74.0134c24: T2360_.74.0134c25: T2360_.74.0134c26: T2360_.74.0134c27: T2360_.74.0134c28: T2360_.74.0134c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |