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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE]
T2145_.55.0082a01: 比丘尼。僧知人數。還白大僧云。比丘尼凡有 T2145_.55.0082a02: 若干。於某祠清淨説戒。普共聞知。如是三白。
T2145_.55.0082a09: 律沙門授戒。乃付女師。令教道之。次受二百 T2145_.55.0082a10: 五十戒。年滿二十。直使女三師授之耳。威儀
T2145_.55.0082a14: 直使前持律師更授二百五十事。合前爲五百 T2145_.55.0082a15: 耳。直授之不。如中受時問。威儀委曲也。戒文
T2145_.55.0082a19: 宋元嘉十二年歳在乙亥。楊州聚落丹陽郡 T2145_.55.0082a20: 祙陵縣平樂寺三藏。與弟子共出此律。從正 T2145_.55.0082a21: 月起。至九月二十二日草成。二十五日寫畢。 T2145_.55.0082a22: 白衣優婆塞張道孫敬信執寫 T2145_.55.0082a23: 善見律毘婆沙記第十五 出律前記 T2145_.55.0082a24: 齊永明十年歳次實沈三月十日。禪林比丘 T2145_.55.0082a25: 尼淨秀。聞僧伽跋陀羅法師於廣州共僧禕 T2145_.55.0082a26: 法師譯出梵本善見毘婆沙律一部十八卷。 T2145_.55.0082a27: 京師未有。渇仰欲見。僧伽跋陀其年五月還 T2145_.55.0082a28: 南。憑上寫來。以十一年歳次大梁四月十日。 T2145_.55.0082a29: 得律還都。頂禮執讀敬寫流布。仰惟世尊泥 T2145_.55.0082b01: 洹已來年載。至七月十五日受歳竟。於衆前 T2145_.55.0082b02: 謹下一點。年年如此。感慕心悲不覺流涙
T2145_.55.0082b05: 賢劫經説。二千一百諸度無極竟。喜王菩薩 T2145_.55.0082b06: 仍問。今此會中寧有大士得此定竟。入斯八 T2145_.55.0082b07: 千四百諸度無極。及八萬四千度無極法。入 T2145_.55.0082b08: 八萬四千諸三昧門乎。佛答言有。不但此諸 T2145_.55.0082b09: 開士也。當來賢劫一千如來。亦得入也。除四 T2145_.55.0082b10: 正覺。喜王白佛。唯願世尊。説諸佛名字姓號。 T2145_.55.0082b11: 佛爲喜王説諸佛號字。號字一千數之有長。 T2145_.55.0082b12: 而興立發意二品重説。皆齊慧業而止。以此 T2145_.55.0082b13: 二品檢之。有以二字爲名者。三字名者。有以 T2145_.55.0082b14: 他字足成音句。非其名號。亦時有字支異者。 T2145_.55.0082b15: 相梵本一耳。將是出經人。轉其音辭令有左 T2145_.55.0082b16: 右也。長而有者。或當以四五六字爲名號也。 T2145_.55.0082b17: 興立發意不盡名。自慧業以下難可詳也。余 T2145_.55.0082b18: 今別其可了。各爲佛名。意所不了則全擧之。 T2145_.55.0082b19: 又以字異者注之於下。然或能分合失所。深 T2145_.55.0082b20: 見達士。其有覺省。可爲改定。恕余不逮 T2145_.55.0082b21: 出三藏記集序卷第十一 T2145_.55.0082b22: T2145_.55.0082b23: T2145_.55.0082b24: T2145_.55.0082b25: T2145_.55.0082b26: 梁建初寺沙門釋僧祐撰 T2145_.55.0082b27: 宋明帝勅中書侍郎陸澄撰法論目録序第一 T2145_.55.0082b28: 齊太宰竟陵文宣王法集録序第二 T2145_.55.0082b29: 釋僧祐法集總目録序第三 T2145_.55.0082c01: 釋迦譜記目録序第四 T2145_.55.0082c02: 世界記目録序第五 T2145_.55.0082c03: 薩婆多部師資記目録序第六 T2145_.55.0082c04: 法苑目録序第七 T2145_.55.0082c05: 弘明集目録序第八 T2145_.55.0082c06: 十誦律義記目録序第九 T2145_.55.0082c07: 法集雜記銘目録序第十 T2145_.55.0082c08: 雜録序 T2145_.55.0082c09: 夫靈源啓潤則萬流脈散。玄根毓萌則千條 T2145_.55.0082c10: 雲積。何者本大而末盛。基遠而緒長也。自尊 T2145_.55.0082c11: 經神運秀出俗典。由漢屆梁世歴明哲。雖復 T2145_.55.0082c12: 緇服素飾並異跡同歸。講議讃析代代彌精。 T2145_.55.0082c13: 注述陶練人人競密。所以記論之富盈閣以 T2145_.55.0082c14: 仞房。書序之繁充車而被軫矣。宋明皇帝。 T2145_.55.0082c15: 摽心淨境載飡玄味。迺勅中書侍郎陸澄。撰 T2145_.55.0082c16: 録法集。陸博識洽聞苞擧群籍。銓品名例隨 T2145_.55.0082c17: 義區分。凡十有六帙一百有三卷。其所閏古 T2145_.55.0082c18: 今亦已備矣。今即其本録以相綴附。雖非正 T2145_.55.0082c19: 經而毘讃道化。可謂聖典之羽儀。法門之警 T2145_.55.0082c20: 衞。足以輝顯前緒昭進後學。是以寄于三藏 T2145_.55.0082c21: 集末。以廣枝葉之覽焉 T2145_.55.0082c22: 宋明帝勅中書侍郎陸澄撰法論目録序 T2145_.55.0082c23: 第一 T2145_.55.0082c24: 論或列篇立第兼明衆義者。今總其宗致不 T2145_.55.0082c25: 復擿分。合之則體全。別之則文亂 T2145_.55.0082c26: 置難形神援譬薪火。庾闡發其議。謝瞻廣其 T2145_.55.0082c27: 意。然桓譚未及聞經先著。此言有足奇者。宜 T2145_.55.0082c28: 其掇附也 T2145_.55.0082c29: 牟子不入教門而入縁序以持載。漢明之時 T2145_.55.0083a01: 像法初傳故也 T2145_.55.0083a02: 魏祖答孔是知英人開尊道之情習生貽安則 T2145_.55.0083a03: 見令主弘信法之心。所以有取二書指存兩 T2145_.55.0083a04: 事。又支遁敷翰遠國述江南僧業故兼録
T2145_.55.0084a11: 桓敬道與釋慧遠書往反三首 T2145_.55.0084a12: 桓敬道僞詔沙門不復敬天子并卞嗣之等答 T2145_.55.0084a13: 往反十首 T2145_.55.0084a14: 桓敬道沙汰沙門教 T2145_.55.0084a15: 釋慧遠答桓敬道書論料簡沙門事 T2145_.55.0084a16: 宋武爲相時沙汰道人教
T2145_.55.0084b01: 人本欲生經注序
T2145_.55.0084b10: 阿毘曇心雜數林 問竺道生諸道人佛義
T2145_.55.0084b15: 慧驎述僧維問往反六首 T2145_.55.0084b16: 驎雜問往反六首 T2145_.55.0084b17: 竺法綱釋慧林問往反十一首 T2145_.55.0084b18: 王休元問往反十四首 T2145_.55.0084b19: 竺道生答王問一首
T2145_.55.0084c01: 王季琰書往反四首 與仰法師書并答二首 T2145_.55.0084c02: 道地經注序
T2145_.55.0085a06: 顏答山摯二難
T2145_.55.0085b03: 夫五時九部之契。三請四卷之機。玄哉邈乎。 T2145_.55.0085b04: 奧不可議。已然法海無涯航而罕知大。慧藏 T2145_.55.0085b05: 不極採而得寶。是以弘誓之士隨時斟酌。馬 T2145_.55.0085b06: 鳴抽其幽宗。龍樹振其絶緒。提婆析其名數。 T2145_.55.0085b07: 訶梨總其條理。並翼讃妙典俘剪外學迷津 T2145_.55.0085b08: 見衢。長夜逢曉。故智慧之日名飛於摧邪。功 T2145_.55.0085b09: 徳之月績翔於闡化。亦已盛矣。但群萌殊葉 T2145_.55.0085b10: 根力異品。運季道澆信淡識淺。至於披瞽發 T2145_.55.0085b11: 聾事。資懇勵。藥愚針惑宜務切近。是以後 T2145_.55.0085b12: 代敷訓顯晦不一。或颺言以汎解。或提耳而 T2145_.55.0085b13: 指授。所以卷舒教義抑揚風軌。豈滯恒方期 T2145_.55.0085b14: 於悟俗而已。齊太宰竟陵文宣王。淨刹萌因 T2145_.55.0085b15: 忍土現果。慧自天成道爲期出。孝忠淳和之 T2145_.55.0085b16: 深。仁智博愛之厚。率由而極因心則至。若乃 T2145_.55.0085b17: 棲神二諦宅業三寶。瞻前卓爾望後不群。用 T2145_.55.0085b18: 能降帝子之尊。灼淨土之操。屏朱觀之貴。下 T2145_.55.0085b19: 白屋之禮。磨踵以拯俗。刻髓以侚道。望億劫 T2145_.55.0085b20: 以長驅。淩千載而獨上。若乃闡經律弘福 T2145_.55.0085b21: 施。*蒼黎敏翾動。未常不慮積昏。明慈 T2145_.55.0085b22: 洽巨細。感靈瑞於顯微。通覺應於霄夢。固 T2145_.55.0085b23: 已葳民譽昭晢神聽矣。至於苞括儒訓 T2145_.55.0085b24: 洞鏡釋典。空有雙該内外咸照。常欲廣彼洲 T2145_.55.0085b25: 渚熾此法燈。駐四生之風波燭九。居之霾霧。 T2145_.55.0085b26: 指來際以爲期。總大千以爲任。故惻隱垂教 T2145_.55.0085b27: 慇懃敷道。於是鋭臨雲之思。壯談天之文。網 T2145_.55.0085b28: 羅字輪儀形法印。是以淨住命氏。啓入道之 T2145_.55.0085b29: 門。華嚴瓔珞標出世之術。決定要行。進趣乎 T2145_.55.0085c01: 金剛。戒果莊嚴。克成乎甘露。爾其衆經注義 T2145_.55.0085c02: 法塔讃頌。僧制藥記之流。導文願疏之屬。莫 T2145_.55.0085c03: 不誠在言前理出辭表。大者鉤深測幽。小者 T2145_.55.0085c04: 馳辯感俗。森成條章欝爲卷帙。可謂開士。住 T2145_.55.0085c05: 心道場初跡。冠一代之妙化*垂千祀之勝範 T2145_.55.0085c06: 者也。祐昔以道縁預屬嘉會律任法使謬荷 T2145_.55.0085c07: 其寄。齋堂梵席時抂其請。哲人俎謝而道 T2145_.55.0085c08: 心不亡。靜尋遺篇曖乎如在。遂序茲集録。 T2145_.55.0085c09: 以貽來世云爾
T2145_.55.0085c13: 諸佛名十卷 右第四帙 T2145_.55.0085c14: 諸菩薩名二卷 右第五帙 T2145_.55.0085c15: 菩薩決定要行十卷 右第六帙 T2145_.55.0085c16: 注優婆塞戒三卷 右第七帙 T2145_.55.0085c17: 戒果莊嚴一卷 T2145_.55.0085c18: 注遺教經一卷 右第八帙 T2145_.55.0085c19: 維摩義略五卷 右第九帙
T2145_.55.0085c23: 清信士女法制三卷 右第十二帙 T2145_.55.0085c24: 禮佛文二卷 右第十三帙 T2145_.55.0085c25: 西州法雲小莊嚴普弘寺講并述羊常弘廣齋 T2145_.55.0085c26: 共卷 T2145_.55.0085c27: 抄成實論序并上定林講共卷 T2145_.55.0085c28: 華嚴齋記一卷 施藥記一卷 T2145_.55.0085c29: 捨身記一卷 妃捨身記一卷 T2145_.55.0086a01: 發願疏一卷 T2145_.55.0086a02: 會稽荊雍江郢講記一卷 T2145_.55.0086a03: 内典序并讃一卷 T2145_.55.0086a04: 述放生東宮齋述受戒共卷 T2145_.55.0086a05: 僧得施三業施施食法共卷 T2145_.55.0086a06: 右第十四帙 T2145_.55.0086a07: 宣白僧尼疏與暢疏并與州郡書求内典共 T2145_.55.0086a08: 一卷 T2145_.55.0086a09: 法門讃一卷 T2145_.55.0086a10: 講淨住記一卷 受維摩注名一卷 T2145_.55.0086a11: 與僚佐書并教誡左右一卷 T2145_.55.0086a12: 拜楊州刺史發願一卷 T2145_.55.0086a13: 與何祭酒書讃去滋味一卷 T2145_.55.0086a14: 讃梵唄偈文一卷 開優婆塞經題一卷 T2145_.55.0086a15: 右第十五帙 T2145_.55.0086a16: 大司馬捨身并施天保二衆一卷 T2145_.55.0086a17: 佛牙記一卷 答疑惑書并稚珪書一 T2145_.55.0086a18: 卷 T2145_.55.0086a19: 教宣約受戒人一卷 T2145_.55.0086a20: 八日禪靈寺齋并頌一卷 T2145_.55.0086a21: 龍華會并道林齋一卷 T2145_.55.0086a22: 布薩并天保講一卷 淨住子次門一卷 T2145_.55.0086a23: 梵唄序一卷 轉讀法并釋滯一卷 T2145_.55.0086a24: 示諸朝貴法制啓二卷 T2145_.55.0086a25: 示諸朝貴釋滯啓答二卷 T2145_.55.0086a26: 寶塔頌并石像記一卷 T2145_.55.0086a27: 受戒并弘法式一卷
T2145_.55.0086b01: 大字維摩經一部 十四卷 T2145_.55.0086b02: 細字維摩經一部 六卷 T2145_.55.0086b03: 妙法蓮花經一部 十四卷 T2145_.55.0086b04: 般舟三昧經一部 二卷 T2145_.55.0086b05: 無量壽經一部 四卷 T2145_.55.0086b06: 十地經一部 十卷 T2145_.55.0086b07: 華嚴經 六卷 T2145_.55.0086b08: 大泥洹經 五卷 T2145_.55.0086b09: 虚空藏經 二卷 T2145_.55.0086b10: 泥洹受持品 一卷 T2145_.55.0086b11: 護身經 一卷 T2145_.55.0086b12: 觀世音經 一卷 T2145_.55.0086b13: 普賢經 一卷 T2145_.55.0086b14: 金剛波若經 一卷 T2145_.55.0086b15: 八吉祥神呪經 一卷 T2145_.55.0086b16: 出生無量門持經 一卷 T2145_.55.0086b17: 呵色慾經 一卷 T2145_.55.0086b18: 齊竟陵王世子撫軍巴陵王法集序 T2145_.55.0086b19: 蓋聞。世諦善論法海所總。嚴錺文辭初位是 T2145_.55.0086b20: 攝。自大化東漸沿世詠歌。魏來雜製間出群 T2145_.55.0086b21: 集。至於才中含章思入精理。固法門之羽纛。 T2145_.55.0086b22: 梵聲之金石也。齊竟陵文宣王世子故撫軍 T2145_.55.0086b23: 巴陵王。禀華於崑峯。敏明璣於珠海。慧 T2145_.55.0086b24: 發辰識表綺歳。孝友停至機頴朗徹故 T2145_.55.0086b25: 幼無弱弄夙有老成。甫在志學固已總括墳 T2145_.55.0086b26: 典矣。雅好辭賦。允登高之才。藉意隷書。均 T2145_.55.0086b27: 臨池之敏。業盈竹素慮滿風月。是時齊方有 T2145_.55.0086b28: 徳文宣翼讃康衢。既熙慧教傍遠世子。以枝 T2145_.55.0086b29: 葉之慶蕃守淅河。下車風擧升席治立。含 T2145_.55.0086c01: 靜臺以御己。垂蘭蕙以振俗。郡富名山巖 T2145_.55.0086c02: 多靈寺。故勝業愈高清心彌往。毎遊踐必訓 T2145_.55.0086c03: 思若淵泉。信足以揄揚至道炳發玄極。觀其 T2145_.55.0086c04: 擒賦經聲述頌繍像千佛願文捨身弘誓。 T2145_.55.0086c05: 四城九相之詩。釋迦十聖之讃。並英華自凝 T2145_.55.0086c06: 新聲間出。故僕射范雲篤賞文會雅相嗟重。 T2145_.55.0086c07: 以爲後進之佳才也。至隆昌之時。始兆無妄。 T2145_.55.0086c08: 永元之末。運屬道消。葛藟失庇磐石傾翦。虎 T2145_.55.0086c09: 兕出柙宗室致猜。而樂天如命夷憂味道。在 T2145_.55.0086c10: 艱不虧其貞。處約無改其節。鏡因果而靡晦。 T2145_.55.0086c11: 洞眞俗而如曉。專精於大覺之門。懍烈於經 T2145_.55.0086c12: 典之奧。於是下帷墐戸注解百論。拔出幽旨 T2145_.55.0086c13: 妙盡纖典。乃躬算縑素手寫方等。所書大經 T2145_.55.0086c14: 凡有十部。鋒刃勁削風趣妍靡。論其思理所 T2145_.55.0086c15: 徹業藝所貫。有踰裘之能。克副青藍之敏 T2145_.55.0086c16: 矣。夫深宮寡識著自格言。梁肉多驕聞之前 T2145_.55.0086c17: 記。而能拔類獨立超然高擧。豈非内鑄堅芳 T2145_.55.0086c18: 之性。外瑩過庭之風哉。以法而説。譬金龍之 T2145_.55.0086c19: 嗣信相。由俗而議。邁允恭之紹陳思。可謂開 T2145_.55.0086c20: 士宿因旃檀眷屬。無忝堂構克勝負荷者也。 T2145_.55.0086c21: 余昔縁法事亟覿清徽。及律集稽川屡延供 T2145_.55.0086c22: 禮。惜乎早世文製未廣。今撰録法詠以繼文 T2145_.55.0086c23: 宣。内集。使千祀之外知蘭菊之無絶焉 T2145_.55.0086c24: 巴陵雜集目録 T2145_.55.0086c25: 造千佛願 繍佛頌 T2145_.55.0086c26: 捨身序并願 T2145_.55.0086c27: 右上卷 T2145_.55.0086c28: 釋迦讃 十弟子讃十首 T2145_.55.0086c29: 爲會稽西方寺作禪圖九相詠十首 T2145_.55.0087a01: 四城門詩四首 法詠歎徳二首 T2145_.55.0087a02: 佛牙讃 經聲賦 T2145_.55.0087a03: 會稽寶林寺禪房閑居頌 T2145_.55.0087a04: 右下卷 T2145_.55.0087a05: 自寫經目録并注 T2145_.55.0087a06: 法華經一部 七卷 T2145_.55.0087a07: 維摩經一部 三卷 T2145_.55.0087a08: 無量壽二部 四卷 T2145_.55.0087a09: 金剛波若三部 三卷 T2145_.55.0087a10: 請觀世音一部 一卷 T2145_.55.0087a11: 八吉祥一部 一卷 T2145_.55.0087a12: 波若神呪一部 一卷 T2145_.55.0087a13: 右十部 T2145_.55.0087a14: 注百論一部 T2145_.55.0087a15: 釋僧祐法集總目録序第三 T2145_.55.0087a16: 常聞瀝泣助河之談。捧土裨岱之論。雖誚 T2145_.55.0087a17: 發於古。而愧集於今矣。僧祐漂隨前因報生 T2145_.55.0087a18: 閻浮。幼齡染服早備僧數。而慧解弗融禪味 T2145_.55.0087a19: 無紀。刹那之息徒積。錙毫之勤未基。是以懼 T2145_.55.0087a20: 結香朝慚動鍾夕。茫茫塵劫空閲斬籌。然竊 T2145_.55.0087a21: 有堅誓志是大乘。頂受方等遊心四含。加以 T2145_.55.0087a22: 山房寂遠泉松清密。以講席間時僧事餘日。 T2145_.55.0087a23: 廣訊衆典披覽爲業。或專日遺飡。或通夜繼 T2145_.55.0087a24: 燭。短力共尺波爭馳。淺識與寸陰競晷。雖復 T2145_.55.0087a25: 管窺迷天測惑海。然遊目積心頗有微悟。 T2145_.55.0087a26: 遂綴其聞誡言法寶。仰禀群經傍採記傳。事 T2145_.55.0087a27: 以類合義以例分。顯明覺應。故序釋迦之譜。 T2145_.55.0087a28: 區辯六趣。故述世界之記。訂正經譯。故編三 T2145_.55.0087a29: 藏之録。尊崇律本。故銓師資之傳。彌綸福源。 T2145_.55.0087b01: 故撰法苑之篇。護持正化。故集弘明之論。且 T2145_.55.0087b02: 少受律學刻意毘尼。旦夕諷持四十許載。春 T2145_.55.0087b03: 秋講説七十餘遍。既禀義先師弗敢墜失。標 T2145_.55.0087b04: 括章條爲律記十卷。并雜碑記撰爲一帙。總 T2145_.55.0087b05: 其所集凡有八部。冀微啓於今業。庶有*藉 T2145_.55.0087b06: 於來津。豈曰善述。庶非妄作。但理遠識近多 T2145_.55.0087b07: 有未周。明哲儻覽取諸其心。使道場之果異 T2145_.55.0087b08: 跡同臻焉 T2145_.55.0087b09: 釋迦譜五卷 右一部第一帙 T2145_.55.0087b10: 世界記五卷 右一部第二帙 T2145_.55.0087b11: 出三藏記集十卷 右一部第三帙 T2145_.55.0087b12: 薩婆多部相承傳五卷 右一部第四帙 T2145_.55.0087b13: 法苑集十卷 右一部第五帙 T2145_.55.0087b14: 弘明集十卷 右一部第六帙 T2145_.55.0087b15: 十誦義記十卷 右一部第七帙 T2145_.55.0087b16: 法集雜記傳銘十卷 右一部第八帙◎ T2145_.55.0087b17: ◎釋迦譜目録序第四 釋僧祐撰 T2145_.55.0087b18: 蓋聞。菩提之爲極也。神妙寂通圓智湛照。道 T2145_.55.0087b19: 絶於形識之封。理畢於生滅之境。形識久絶。 T2145_.55.0087b20: 豈實誕於王宮。生滅已畢。寧眞謝於堅固哉。 T2145_.55.0087b21: 但群萌長寢同歸大覺。縁來斯化感至必應。 T2145_.55.0087b22: 若應而不生。誰興悟俗。化而無名。何以導 T2145_.55.0087b23: 世。是以標號釋迦檀種刹利。體域中之尊。冠 T2145_.55.0087b24: 人天之秀。然後脱屣儲宮直觀道樹。捨金輪 T2145_.55.0087b25: 而馭大千。明玉豪而制法界。此其所以垂 T2145_.55.0087b26: 跡也。爰自降胎至于分塔。偉化千條靈瑞萬 T2145_.55.0087b27: 變。並義炳經典事盈記傳。而群言參差首尾 T2145_.55.0087b28: 散出。事緒舛駁同異莫齊。散出首尾。宜有貫 T2145_.55.0087b29: 一之區。莫齊同異。必資會通之契。故傳訊難 T2145_.55.0087c01: 該而揌集易覽也。祐以不敏業謝多聞。時因 T2145_.55.0087c02: 疾隙頗存尋翫。遂乃披經按記原始要終。敬 T2145_.55.0087c03: 述釋迦譜。記列爲五卷。若夫胤裔託生之 T2145_.55.0087c04: 源。得道度人之要。泥洹塔像之徴。遺法將滅 T2145_.55.0087c05: 之想。總衆經以正本。綴世記以附末。使聖 T2145_.55.0087c06: 言與俗説分條。古聞共今跡相證。萬里雖邈 T2145_.55.0087c07: 有若躬踐。千載誠隱無隔面對。今抄集衆經。 T2145_.55.0087c08: 述而不作。庶脱尋訪力半功倍。敬率丹心略 T2145_.55.0087c09: 敷誓願
T2145_.55.0088a01: 右第二卷
T2145_.55.0088a21: 世界記目録序第五 釋僧祐撰 T2145_.55.0088a22: 夫三界定位六道區分。麁妙異容苦樂殊跡。 T2145_.55.0088a23: 觀其源始不離色心。檢其會歸莫非生滅。生 T2145_.55.0088a24: 滅輪迴。是曰無常。色心影幻斯謂苦本。故涅 T2145_.55.0088a25: 槃喩之於大河。法華方之於火宅。聖人超悟。 T2145_.55.0088a26: 息駕返源拔出三有。然後爲道也。尋世界立 T2145_.55.0088b01: 體四大所成。業和縁合與時而興。數盈災起 T2145_.55.0088b02: 復歸乎滅。所謂壽短者謂其長。壽長者見其 T2145_.55.0088b03: 短矣。夫虚空不有。故厥量無邊。世界無窮。故 T2145_.55.0088b04: 其状不一。然則大千爲法王所統。小千爲梵 T2145_.55.0088b05: 主所領。須彌爲帝釋之居。鐵圍爲蕃牆之 T2145_.55.0088b06: 域。大海爲八維之浸。日月爲四方之燭。揌揌 T2145_.55.0088b07: 群生於茲是宅。瑣瑣含識莫思塗炭。沈俗 T2145_.55.0088b08: 而觀。則迂誕之奢言。大道而察。乃掌握之近 T2145_.55.0088b09: 事耳。但世宗周孔雅仗經書。然辯括宇宙臆 T2145_.55.0088b10: 度不了。易稱天玄。蓋取幽深之名。莊説蒼蒼。 T2145_.55.0088b11: 近在遠望之色。於是野人信明謂旻青如碧。 T2145_.55.0088b12: 儒士據典謂乾黒如漆。青黒誠異乖體是同。 T2145_.55.0088b13: 儒野雖殊。不知一也。是則俗尊天名而莫識 T2145_.55.0088b14: 天實。豈知六欲之嚴麗。十梵之光明哉。至於 T2145_.55.0088b15: 准歩地勢則虚信章亥。圖度日月則深委算 T2145_.55.0088b16: 術。未値一偶差以千里。雖復夏革説地。不 T2145_.55.0088b17: 過戸牖之間。鄒子談天。甫在隩突之内。錬 T2145_.55.0088b18: 石既誣鼇足亦詭。俗書徒繁竟無顯説。世士 T2145_.55.0088b19: 蒙昧莫詳厥體。是以憑惠獨慮。閟六合之相 T2145_.55.0088b20: 持。桓譚距問。率五藏以爲喩。通人碩學思 T2145_.55.0088b21: 欝理窮。況乃牆見其能辯乎。嗟夫區界現事。 T2145_.55.0088b22: 猶莫之知。不思妙義。固其已矣。竊惟方等大 T2145_.55.0088b23: 典多説深空。唯長鋡樓炭辯章世界。而文博 T2145_.55.0088b24: 偈廣難卒檢究。且名師法匠職競玄義。事源 T2145_.55.0088b25: 委積未必曲盡。祐以庸固志在拾遺。故抄集 T2145_.55.0088b26: 兩經以立根本。兼附雜典互出同異。撰爲五 T2145_.55.0088b27: 卷。名曰世界集記將令三天階序煥若披圖。 T2145_.55.0088b28: 六趣群分照如臨鏡。庶溺俗者發蒙。服道者 T2145_.55.0088b29: 瑩解。共建慧眼之因。倶成覺知之業焉
T2145_.55.0088c26: 薩婆多部記目録序第六 釋僧祐撰 T2145_.55.0089a01: 大聖遷輝歳紀綿邈。法僧不墜其唯律乎。初 T2145_.55.0089a02: 集律藏一軌共學。中代異執五部各分。既分 T2145_.55.0089a03: 五部則隨師得傳習。唯薩婆多部偏行齊 T2145_.55.0089a04: 土。蓋源起天竺流化罽賓。前聖後賢重明疊 T2145_.55.0089a05: 耀。或徳昇住地。或道證四果或顯相標瑞。或 T2145_.55.0089a06: 晦跡同凡。皆秉持律儀闡揚法化。舊記所載 T2145_.55.0089a07: 五十三人。自茲已後。叡哲繼出。並嗣徽於 T2145_.55.0089a08: 在昔。垂軌於當今。季世五衆依斯立教。遺風 T2145_.55.0089a09: 餘烈炳然可尋。夫蔭樹者護其本。飮泉者敬 T2145_.55.0089a10: 其源。寧可服膺玄訓而不記列其人哉。祐幼 T2145_.55.0089a11: 齡憑法季踰知命仰前覺之弘慈奉先師之遺 T2145_.55.0089a12: 徳。猥以傭淺承業十誦。諷味講説三紀于 T2145_.55.0089a13: 茲。毎披聖文以凝感。望遐路以翹心。遂搜 T2145_.55.0089a14: 訪古今撰薩婆多記。其先傳同異。則並録以 T2145_.55.0089a15: 廣聞後賢。未絶則製傳以補闕。*揌其新舊九 T2145_.55.0089a16: 十餘人。使英聲與至教永被。懋實共日月惟 T2145_.55.0089a17: 新。此撰述之大旨也。條序餘部則委之明勝。 T2145_.55.0089a18: 疾恙惛漠則辭之銓藻。儻有覽者。略文取 T2145_.55.0089a19: 心 T2145_.55.0089a20: 大迦葉羅漢傳第一 阿難羅漢第二
T2145_.55.0089a23: 迦旃延羅漢第七 婆須蜜菩薩第八 T2145_.55.0089a24: 吉栗瑟那羅漢第九 長老脇羅漢第十 T2145_.55.0089a25: 馬鳴菩薩第十一 鳩摩羅馱羅漢第十二 T2145_.55.0089a26: 韋羅羅漢第十三 瞿沙菩薩第十四 T2145_.55.0089a27: 富樓那羅漢第十五 後馬鳴菩薩第十六 T2145_.55.0089a28: 達磨多羅菩薩第十七 蜜遮伽羅漢第十八 T2145_.55.0089a29: 難提婆秀羅漢第十九 瞿沙羅漢第二十 T2145_.55.0089b01: 般遮尸棄羅漢第二十一 T2145_.55.0089b02: 羅睺羅羅漢第二十二 T2145_.55.0089b03: 彌帝麗尸利羅漢第二十三 T2145_.55.0089b04: 達磨達羅漢第二十四 T2145_.55.0089b05: 師子羅漢第二十五 T2145_.55.0089b06: 因陀羅摩那羅漢第二十六 T2145_.55.0089b07: 瞿羅忌梨婆羅漢第二十七 T2145_.55.0089b08: 婆秀羅羅漢第二十八 T2145_.55.0089b09: 僧伽羅叉菩薩第二十九 T2145_.55.0089b10: 優波羶馱羅漢第三十 T2145_.55.0089b11: 婆難提羅漢第三十一 T2145_.55.0089b12: 那伽難羅漢第三十二
T2145_.55.0089b15: 婆羅提婆菩薩第三十六 T2145_.55.0089b16: 破樓提婆第三十七 婆修跋摩第三十八 T2145_.55.0089b17: 毘栗慧多羅第三十九 T2145_.55.0089b18: 毘樓第四十 T2145_.55.0089b19: 毘闍延多羅菩薩第四十一 T2145_.55.0089b20: 摩帝麗菩薩第四十二 T2145_.55.0089b21: 訶梨跋暮菩薩第四十三
T2145_.55.0089b24: 栴陀羅羅漢第四十六 T2145_.55.0089b25: 勒那多羅菩薩第四十七 T2145_.55.0089b26: 槃頭達多第四十八 T2145_.55.0089b27: 弗若蜜多羅漢第四十九 T2145_.55.0089b28: 婆羅多羅第五十 不若多羅第五十一 T2145_.55.0089b29: 佛馱先第五十二 T2145_.55.0089b30: 達磨多羅菩薩第五十三 T2145_.55.0089c01: 右五十三人第一卷 T2145_.55.0089c02: 長安城内齊公寺薩婆多部佛大跋陀羅師宗 T2145_.55.0089c03: 相承略傳 T2145_.55.0089c04: 阿難羅漢第一 末田地羅漢第二 T2145_.55.0089c05: 舍那婆斯羅漢第三 優波披羅漢第四 T2145_.55.0089c06: 迦旃延菩薩第五 婆須蜜菩薩第六 T2145_.55.0089c07: 吉栗瑟那羅漢第七 勒比丘羅漢第八 T2145_.55.0089c08: 馬鳴菩薩第九 瞿沙菩薩第十 T2145_.55.0089c09: 富樓那羅漢第十一 T2145_.55.0089c10: 達摩多羅菩薩第十二 T2145_.55.0089c11: 寐遮迦羅漢第十三 難提婆秀羅漢第十四 T2145_.55.0089c12: 巨沙第十五 般遮尸棄第十六 T2145_.55.0089c13: 達摩浮帝羅漢第十七 羅睺羅第十八 T2145_.55.0089c14: 沙帝貝尸利第十九 達磨巨沙第二十 T2145_.55.0089c15: 師子羅漢第二十一 達*磨多羅第二十二 T2145_.55.0089c16: 因地羅摩那羅漢第二十三 T2145_.55.0089c17: 瞿羅忌利羅漢第二十四 T2145_.55.0089c18: 鳩摩羅大菩薩第二十五 T2145_.55.0089c19: 衆護第二十六 憂波羶大第二十七 T2145_.55.0089c20: 婆婆難提第二十八 那迦難提第二十九 T2145_.55.0089c21: 法勝菩薩第三十 婆難提菩薩第三十一 T2145_.55.0089c22: 破樓求提第三十二 婆修跋慕第三十三 T2145_.55.0089c23: 比栗瑟嵬彌多羅第三十四 T2145_.55.0089c24: 比樓第三十五 T2145_.55.0089c25: 比闍延多羅菩薩第三十六 T2145_.55.0089c26: 摩帝戻披羅菩薩第三十七 T2145_.55.0089c27: 呵梨跋慕菩薩第三十八 T2145_.55.0089c28: 披秀槃頭菩薩第三十九 T2145_.55.0089c29: 達磨呵帝菩薩第四十 T2145_.55.0090a01: 旃陀羅羅漢第四十一 T2145_.55.0090a02: 勒那多羅菩薩第四十二 T2145_.55.0090a03: 槃頭達多第四十三 不若多羅第四十四 T2145_.55.0090a04: 佛大尸致利羅漢第四十五 T2145_.55.0090a05: 佛駁馱悉達羅漢第四十六 T2145_.55.0090a06: 又師以鬘爲證不出名羅漢第四十七 T2145_.55.0090a07: 婆羅多羅菩薩第四十八 T2145_.55.0090a08: 佛大先第四十九 曇摩多羅第五十 T2145_.55.0090a09: 達摩悉大第五十一 羅睺羅第五十二 T2145_.55.0090a10: 耶舍第五十三 僧伽佛澄第五十四 T2145_.55.0090a11: 右五十四人第二卷 T2145_.55.0090a12: 卑摩羅叉傳第一 鳩摩羅什傳第二 T2145_.55.0090a13: 弗若多羅傳第三 曇摩流支傳第四 T2145_.55.0090a14: 求那跋摩傳第五 佛大跋陀傳第六 T2145_.55.0090a15: 右第三卷 T2145_.55.0090a16: 業律師傳第一 詢律師傳第二 T2145_.55.0090a17: 儼律師傳第三 香律師傳第四 T2145_.55.0090a18: 力律師傳第五 耀律師傳第六 T2145_.55.0090a19: 璩律師傳第七 猷律師傳第八 T2145_.55.0090a20: 光律師傳第九 遠律師傳第十 T2145_.55.0090a21: 具律師傳第十一 類律師傳第十二 T2145_.55.0090a22: 道律師傳第十三 嵩律師傳第十四 T2145_.55.0090a23: 熙律師傳第十五 度律師傳第十六 T2145_.55.0090a24: 暉律師傳第十七 暢律師傳第十八 T2145_.55.0090a25: 獻律師傳第十九 稱律師傳第二十 T2145_.55.0090a26: 右第四卷 T2145_.55.0090a27: 元嘉初三藏二法師重受戒記第一 T2145_.55.0090a28: 元嘉末賦住阮奇弟子受戒記第二 T2145_.55.0090a29: 承明中三呉始造戒壇受戒記第三 T2145_.55.0090b01: 建武中江北尼衆始往僧寺受戒記第四 T2145_.55.0090b02: 小乘迷學竺法度造異儀記第五 T2145_.55.0090b03: 右第五卷 T2145_.55.0090b04: 法苑雜縁原始集目録序第七 T2145_.55.0090b05: 釋僧祐撰 T2145_.55.0090b06: 夫經藏浩汗記傳紛綸。所以道達群方開示 T2145_.55.0090b07: 後學。設教縁跡煥然備悉。訓俗事源欝爾咸 T2145_.55.0090b08: 在。然而講匠英徳。鋭精於玄義。新進晩習。專 T2145_.55.0090b09: 志於轉讀。遂令法門常務。月修而莫識其源。 T2145_.55.0090b10: 僧衆恒儀。日用而不知其始。不亦甚乎。余以 T2145_.55.0090b11: 率情業謝多聞。六時之隙頗存尋覽。於是檢 T2145_.55.0090b12: 閲事縁討其根本。遂綴翰墨以藉所好。庶辯 T2145_.55.0090b13: 始以驗末。明古以證今。至於經唄導師之集。 T2145_.55.0090b14: 龍花聖僧之會。菩薩禀戒之法。止惡興善之 T2145_.55.0090b15: 教。或制起帝皇。或功積黎庶。並八正基跡 T2145_.55.0090b16: 十力逵路。雖事寄形跡。而勳遍空界。宋齊之 T2145_.55.0090b17: 隆實弘斯法。大梁受命導冠百王。神教傍通 T2145_.55.0090b18: 慧化冥被。自幼屆老備觀三代。常願一乘寶 T2145_.55.0090b19: 訓與天地而彌新。四部盛業隨日月而長照 T2145_.55.0090b20: 是故記録舊事以彰勝縁。條例叢雜。故謂之 T2145_.55.0090b21: 法苑區以類別凡爲十卷。豈足簡夫淵識。蓋 T2145_.55.0090b22: 布之眷屬而已
T2145_.55.0092b02: 支謙製連句梵唄記第九 T2145_.55.0092b03: 康僧會傳泥洹唄記第十
T2145_.55.0092b07: 齊文皇帝製法樂讃第十四 T2145_.55.0092b08: 齊文皇帝令舍人王融製法樂歌辭第十五 T2145_.55.0092b09: 竟陵文宣撰梵禮讃第十六 T2145_.55.0092b10: 竟陵文宣製唱薩願讃第十七 T2145_.55.0092b11: 舊品序元嘉以來讀經道人名并銘第十八
T2145_.55.0092b14: 安法師法集舊製三科第二十一 T2145_.55.0092b15: 右二十一首經唄導師集卷第六
T2145_.55.0092b18: 齊竟陵文宣王龍華會記第三 T2145_.55.0092b19: 右三首龍華像會集卷第七 T2145_.55.0092b20: 長干寺阿育王金像記第一 T2145_.55.0092b21: 呉郡臺寺釋慧護造丈六金像記第二 T2145_.55.0092b22: 瓦官寺釋僧供造丈六金像記第三 T2145_.55.0092b23: 荊州沙門釋僧亮造無量壽丈六金像記第四 T2145_.55.0092b24: 宋孝武皇帝造無量壽金像記第五 T2145_.55.0092b25: 宋明皇帝造丈四金像記第六 T2145_.55.0092b26: 定林獻正於龜茲造金搥鍱像記第七 T2145_.55.0092b27: 林邑國獻無量壽鍮石像記第八 T2145_.55.0092b28: 譙國二戴造挾紵像記第九 T2145_.55.0092b29: 宋明帝齊文皇文宣造行像八部鬼神記第 T2145_.55.0092c01: 十 T2145_.55.0092c02: 晋孝武世師子國獻白玉像記第十一 T2145_.55.0092c03: 宋明帝陳太妃造白玉像記第十二 T2145_.55.0092c04: 河西國造織珠結珠二像記第十三 T2145_.55.0092c05: 齊武皇帝造釋迦瑞像記第十四 T2145_.55.0092c06: 右十四首雜圖像上卷第八 T2145_.55.0092c07: 齊文皇帝造白山丈八石像并禪崗像記第一 T2145_.55.0092c08: 太尉臨川王成就攝山龕大石像記第二 T2145_.55.0092c09: 齊文皇帝造旃檀木畫像記第三 T2145_.55.0092c10: 河西釋慧豪造靈鷲寺山龕像記第四 T2145_.55.0092c11: 宋明帝陳太妃造法輪寺大泥像并宣福臥像 T2145_.55.0092c12: 記第五 T2145_.55.0092c13: 齊文皇帝造繍丈八像并仇池繍像記第六 T2145_.55.0092c14: 禪林寺淨秀尼造織成千佛記第七 T2145_.55.0092c15: 宋略昭太后造普賢菩薩記第八 T2145_.55.0092c16: 光宅寺丈九無量壽金像記第九 T2145_.55.0092c17: 婆利國獻眞金像記第十 T2145_.55.0092c18: 皇帝造純銀像記第十一 T2145_.55.0092c19: 佛牙并齊文宣王造七寶臺金藏記第十二 T2145_.55.0092c20: 右十二首雜圖像下卷第九 T2145_.55.0092c21: 定林上寺建般若臺大雲邑造經藏記第一 T2145_.55.0092c22: 定林上寺太尉臨川王造鎭經藏記第二 T2145_.55.0092c23: 建初寺立波若臺經藏記第三 T2145_.55.0092c24: 天安大寺造千佛石經記第四 T2145_.55.0092c25: 齊武皇帝供聖僧靈瑞記第五 T2145_.55.0092c26: 宋明皇帝四城門請僧次記第六 T2145_.55.0092c27: 京師諸寺無遮齋講并勝集記第七 T2145_.55.0092c28: 右七首經藏正齋集卷第十 T2145_.55.0092c29: 菩薩戒初至次第受法記第一 T2145_.55.0093a01: 宋明帝受菩薩戒自誓文第二 T2145_.55.0093a02: 竟陵文宣王受菩薩戒記第三 T2145_.55.0093a03: 天保寺集優婆塞講記第四 T2145_.55.0093a04: 文宣王集優婆塞布薩記第五 T2145_.55.0093a05: 宋齊勝士受菩薩戒名録第六 T2145_.55.0093a06: 右六首受菩薩戒集第十一 T2145_.55.0093a07: 齊高武二皇帝勅六齋斷殺記第一 T2145_.55.0093a08: 齊武皇帝勅斷鍾山玄武湖漁獵記第二 T2145_.55.0093a09: 齊武皇帝勅罷射雉斷賣鳥雀記第三 T2145_.55.0093a10: 齊文皇帝文宣王焚毀罟網記第四 T2145_.55.0093a11: 齊文皇帝給孤獨園記第五 T2145_.55.0093a12: 竟陵文宣王福徳舍記第六 T2145_.55.0093a13: 竟陵文宣王造鐵磬布施記第七 T2145_.55.0093a14: 中天竺國竺博叉於京邑造并布施記第八 T2145_.55.0093a15: 靈根寺*類律師始造藥藏記第九 T2145_.55.0093a16: 竟陵文宣王弗内施藥記第十 T2145_.55.0093a17: 竟陵文宣王僧得施文第十一 T2145_.55.0093a18: 竟陵文宣王三業施文第十二 T2145_.55.0093a19: 竟陵文宣王施食供養書第十三 T2145_.55.0093a20: 右十三首止惡興善集卷第十二 T2145_.55.0093a21: 皇帝後堂建講記第一 T2145_.55.0093a22: 皇帝後堂八關齋造十種燈記第二 T2145_.55.0093a23: 皇帝六條制護法記第三 T2145_.55.0093a24: 皇帝修慈去滋味記第四 T2145_.55.0093a25: 皇帝宮内建講記第五 T2145_.55.0093a26: 皇帝勅撰經義疏記第六 T2145_.55.0093a27: 皇帝勅淨名誌上出入記第七 T2145_.55.0093a28: 皇帝天監五年四月八日樂遊大會記第八 T2145_.55.0093a29: 皇帝後堂誌上啓建講記并序第九 T2145_.55.0093b01: 皇帝與誌上往復并序致第十 T2145_.55.0093b02: 皇帝後堂講法華誌上論難第十一 T2145_.55.0093b03: 右十一首大梁功徳上卷第十三 T2145_.55.0093b04: 皇帝造光宅寺竪刹大會記并臨川王啓事 T2145_.55.0093b05: 并勅答第一 T2145_.55.0093b06: 皇帝勅諸僧抄經撰義翻胡音造録立藏等 T2145_.55.0093b07: 記第二 T2145_.55.0093b08: 皇帝注大品經記第三 T2145_.55.0093b09: 皇帝造十無盡藏記第四 T2145_.55.0093b10: 皇帝遣諸僧詣外國尋禪經記第五
T2145_.55.0093b13: 夫覺海無涯慧境圓照。化妙域中。實陶鑄於 T2145_.55.0093b14: 堯舜。理擅繋表。乃埏埴乎周孔矣。然道大 T2145_.55.0093b15: 信難聲高和寡。須彌峻而藍風起。寶藏積而 T2145_.55.0093b16: 怨賊生。昔如來在世化震大千。猶有天魔愎 T2145_.55.0093b17: 忿六師懷毒。況乎像季。其可勝哉。自大法東 T2145_.55.0093b18: 漸。歳幾五百。縁各信否運亦崇替。正見者敷 T2145_.55.0093b19: 讃邪惑者謗訕。至於守文曲儒則距爲異 T2145_.55.0093b20: 教。巧言左道則引爲同法。距有拔本之迷。 T2145_.55.0093b21: 引有朱紫之亂。遂令詭論稍繁訛辭孔熾。夫 T2145_.55.0093b22: 鶡旦鳴夜。不翻白日之光。精衞銜石。無損 T2145_.55.0093b23: 蒼海之勢。然以闇亂明。以小罔大。雖莫動 T2145_.55.0093b24: 毫髮。而有塵眩聽。將令弱植之徒。隨僞辯 T2145_.55.0093b25: 而長迷。倒置之倫。逐邪説而永溺。此幽塗所 T2145_.55.0093b26: 以易墜。淨境所以難陟者也。祐以末學志深 T2145_.55.0093b27: 弘護。靜言浮俗憤慨于心。遂以藥疾微間山 T2145_.55.0093b28: 棲餘暇。撰古今之明篇。*揌道俗之雅論。其 T2145_.55.0093b29: 有刻意剪邪建言衞法。製無大小莫不畢探。 T2145_.55.0093c01: 又前代勝士書記文述。有益三寶者。亦皆編 T2145_.55.0093c02: 録。類聚區分列爲十卷。夫道以人弘。教以文 T2145_.55.0093c03: 明。弘道明教。故謂之弘明集。兼率淺懷附論 T2145_.55.0093c04: 于末。庶以涓埃微裨𤅀岱。但學孤識寡。愧 T2145_.55.0093c05: 在褊局。博練君子惠増廣焉 T2145_.55.0093c06: 牟子理惑 T2145_.55.0093c07: 右第一卷 T2145_.55.0093c08: 孫綽喩道論 宋炳明佛論 T2145_.55.0093c09: 右第二卷 T2145_.55.0093c10: 宋居士炳答何中丞承天書難白黒論 T2145_.55.0093c11: 顏光祿延之難何中丞承天達性論 T2145_.55.0093c12: 右第三卷 T2145_.55.0093c13: 明徴士僧紹正二教論 T2145_.55.0093c14: 同剡顒難張長史融門律 T2145_.55.0093c15: 右第四卷 T2145_.55.0093c16: 道恒法師釋駁論 慧通法師折夷夏論 T2145_.55.0093c17: 僧愍法師戎華論 玄光法師辯惑論 T2145_.55.0093c18: 劉勰滅惑論 T2145_.55.0093c19: 右第五卷 T2145_.55.0093c20: 羅君章更生論孫盛難羅重答 T2145_.55.0093c21: 鄭道子神不滅論 T2145_.55.0093c22: 遠法師沙門不敬王者論五篇 T2145_.55.0093c23: 遠法師沙門袒服論 何鎭南難并答 T2145_.55.0093c24: 遠法師答桓玄明報應論 T2145_.55.0093c25: 遠法師因俗疑善惡無現驗三報論 T2145_.55.0093c26: 右第六卷 T2145_.55.0093c27: 何司空尚之答宋文皇帝讃揚佛法事
T2145_.55.0094a01: 答 T2145_.55.0094a02: 右第七卷 T2145_.55.0094a03: 晋尚書令何充等執沙門不應敬王者奏三首
T2145_.55.0094a10: 一首 T2145_.55.0094a11: 道恒道標二法師答僞秦主姚略勸罷道書三
T2145_.55.0094a22: 弘明論 T2145_.55.0094a23: 右第十卷 T2145_.55.0094a24: 十誦義記目録序第九 釋僧祐撰 T2145_.55.0094a25: 夫戒律者。蓋四雙之雲挮。五衆之鎔範也。 T2145_.55.0094a26: 性以止制爲本。體以無作爲相。始祛十惡終 T2145_.55.0094a27: 圓萬善。在昔覺世因事制戒。心跡倶防輕重 T2145_.55.0094a28: 備設。持戒堅淨則羅睺惟最。曉律精明則波 T2145_.55.0094a29: 離爲首。至于泥曰遺囑慇懃。金色迦葉。結集 T2145_.55.0094b01: 斯藏。洲渚所依莫踰茲典。逮至中葉學同説 T2145_.55.0094b02: 異。五部之路森然競分。仰惟十誦源流聖賢 T2145_.55.0094b03: 繼踵。師資相承業盛東夏。但至道難凝微言 T2145_.55.0094b04: 易爽。果向之人。猶跡有兩説。況在凡識。孰能 T2145_.55.0094b05: 壹論。是以近代談講多有同異。大律師頴上。 T2145_.55.0094b06: 積道河西振徳江東。綜學月朗砥行氷潔。行 T2145_.55.0094b07: 以尸羅爲基。學以十誦爲本。且幼選明師歴 T2145_.55.0094b08: 事名勝。挍理精密無幽不貫。常以此律廣授 T2145_.55.0094b09: 二部。教流於京寓之中。聲高於宋齊之世。可 T2145_.55.0094b10: 謂七衆之宗師。兩代之元匠者矣。是以講肆 T2145_.55.0094b11: 之座環春接冬。禀業之徒雲聚波沓。僧祐藉 T2145_.55.0094b12: 法乘縁少預鑚仰。扈錫待莚二十餘載。雖深 T2145_.55.0094b13: 言遠旨未敢庶幾。而章條科目竊所早習。毎 T2145_.55.0094b14: 服佩思尋懼有墜失。遂集其舊聞。爲義記十 T2145_.55.0094b15: 卷。夫心識難均意見多緒。竊同芻蕘時綴毫 T2145_.55.0094b16: 露。輒布其別解録之言末。蓋。率其木訥指 T2145_.55.0094b17: 序條貫而已。昔少述私記辭句未整。而好事 T2145_.55.0094b18: 傳寫數本兼行。今刪繁補略。以後撰爲定。 T2145_.55.0094b19: 敬述先師之旨。匪由膚淺之説。明哲儻覽。 T2145_.55.0094b20: 採其正意焉 T2145_.55.0094b21: 初事第二事兩戒 右第一卷 T2145_.55.0094b22: 第三事訖二不定法 右第二卷 T2145_.55.0094b23: 三十尼薩耆事 右第三卷 T2145_.55.0094b24: 九十事初盡第二誦 右第四卷 T2145_.55.0094b25: 三誦 右第五卷 T2145_.55.0094b26: 七法 右第六卷 T2145_.55.0094b27: 八法 右第七卷 T2145_.55.0094b28: 雜誦尼律 右第八卷 T2145_.55.0094b29: 増一誦 右第九卷 T2145_.55.0094c01: 優婆離善誦 右第十卷 T2145_.55.0094c02: 法集雜記銘目録序第十 釋僧祐撰 T2145_.55.0094c03: 祐少長山居遊息淨衆。雖業懃罔立。而誓心 T2145_.55.0094c04: 無墜。常願覺道流於忍土。正化隆於像運。是 T2145_.55.0094c05: 以三寶勝跡必也詳録。四衆福縁毎事述記。 T2145_.55.0094c06: 所撰法集已爲七部。至於雜記碎文。條例無 T2145_.55.0094c07: 附。輒別爲一帙。以存時事。其山寺碑銘僧衆 T2145_.55.0094c08: 行記。文自彼製而造自鄙哀。竊依前古*揌 T2145_.55.0094c09: 入于集。雖俗觀爲煩。而道縁成業矣 T2145_.55.0094c10: 佛牙記一卷 胡音漢解傳譯記一卷 T2145_.55.0094c11: 鍾山定林上寺碑銘一卷 劉勰 T2145_.55.0094c12: 鍾山定林上寺絶跡京邑五僧傳一卷 T2145_.55.0094c13: 建初寺初創碑銘一卷 劉勰 T2145_.55.0094c14: 獻統上碑銘一卷 沈約 T2145_.55.0094c15: 僧柔法師碑銘一卷 劉勰 T2145_.55.0094c16: 右七卷共帙 T2145_.55.0094c17: 出三藏記集雜録卷第十二 T2145_.55.0094c18: T2145_.55.0094c19: T2145_.55.0094c20: T2145_.55.0094c21: T2145_.55.0094c22: 梁建初寺沙門釋僧祐撰 T2145_.55.0094c23: 安世高傳第一 T2145_.55.0094c24: 支讖傳第二 T2145_.55.0094c25: 安玄傳第三 T2145_.55.0094c26: 康僧會傳第四 T2145_.55.0094c27: 朱士行傳第五 T2145_.55.0094c28: 支謙傳第六 T2145_.55.0094c29: 竺法護傳第七 T2145_.55.0095a01: 竺叔蘭傳第八 T2145_.55.0095a02: 尸梨蜜傳第九 T2145_.55.0095a03: 僧伽跋澄傳第十 T2145_.55.0095a04: 曇摩難提傳第十一 T2145_.55.0095a05: 僧伽提婆傳第十二 T2145_.55.0095a06: 安世高傳第一 T2145_.55.0095a07: 安清。字世高。安息國王政后之太子也。幼 T2145_.55.0095a08: 懷淳孝敬養竭誠。惻隱之仁爰及蠢類。其動 T2145_.55.0095a09: 言立行若踐規矩焉。加以志業聰敏刻意好 T2145_.55.0095a10: 學。外國典籍莫不該貫。七曜五行之象。風角 T2145_.55.0095a11: 雲物之占。推歩盈縮悉窮其變。兼洞曉醫術 T2145_.55.0095a12: 妙善鍼䘑。覩色知病投藥必濟。乃至鳥獸嗚 T2145_.55.0095a13: 呼聞聲知心。於是俊異之名被於西域。遠近 T2145_.55.0095a14: 隣國咸敬而偉之。世高雖在居家。而奉戒精 T2145_.55.0095a15: 峻。講集法施與時相續。後王薨將嗣國位。乃 T2145_.55.0095a16: 深惟苦空厭離名器。行服既畢。遂讓國與 T2145_.55.0095a17: 叔。出家修道博綜經藏。尤精阿毘曇學。諷持 T2145_.55.0095a18: 禪經。略盡其妙既而遊方弘化遍歴諸國。以 T2145_.55.0095a19: 漢桓帝之初。始到中夏。世高才悟幾敏一聞 T2145_.55.0095a20: 能達。至止未久。即通習華語。於是宣釋衆經 T2145_.55.0095a21: 改胡爲漢。出安般守意陰持入經大小十二 T2145_.55.0095a22: 門及百六十品等。初外國三藏衆護撰述經 T2145_.55.0095a23: 要爲二十七章。世高乃剖析護所集七章。譯 T2145_.55.0095a24: 爲漢文。即道地經也。其先後所出經。凡四 T2145_.55.0095a25: 十五部。義理明析文字允正。辯而不華質而 T2145_.55.0095a26: 不野。凡在讀者。皆斖斖而不惓焉。世高窮理 T2145_.55.0095a27: 盡性自識宿縁。多有神跡世莫能量。初世高 T2145_.55.0095a28: 自稱。先身已經爲安息王子。與其國中。長者 T2145_.55.0095a29: 子倶共出家。分衞之時施主不稱同學輒怒。 T2145_.55.0095b01: 世高屡加呵責。同學悔謝而猶不悛改。如此 T2145_.55.0095b02: 二十餘年。乃與同學辭訣云。我當往廣州畢 T2145_.55.0095b03: 宿世之對。卿明經精進不在吾後。而性多恚 T2145_.55.0095b04: 怒。命過當受惡形。我若得道必當相度。既而 T2145_.55.0095b05: 遂適廣州値寇賊大亂。行路逢一少年。唾手 T2145_.55.0095b06: 拔刀曰。眞得汝矣。世高笑曰。我宿命負卿。故 T2145_.55.0095b07: 遠來相償。卿之忿怒故是前世時意也。遂申 T2145_.55.0095b08: 頸受刃容無懼色。賊遂殺之。觀者填路。莫不 T2145_.55.0095b09: 駭其奇異。既而神識還爲安息王太子。即名 T2145_.55.0095b10: 世高時身也。世高遊化中國宣經事畢。値靈 T2145_.55.0095b11: 帝之末關洛擾亂。乃杖錫江南云。我當過廬 T2145_.55.0095b12: 山度昔同學。行達亭湖廟。此廟舊有靈驗。 T2145_.55.0095b13: 商旅祈祷乃分風上下。各無留滯。常有乞神 T2145_.55.0095b14: 竹者。未許輒取。舫即覆沒竹還本處。自是舟 T2145_.55.0095b15: 人敬憚莫不懾影。世高同三十餘船。奉牲 T2145_.55.0095b16: 請福。神乃降祝曰。舫有沙門。可更呼上。客 T2145_.55.0095b17: 咸共驚愕。請世高入廟。神告世高曰。吾昔在 T2145_.55.0095b18: 外國。與子倶出家學道。好行布施。而性多瞋 T2145_.55.0095b19: 怒。今爲亭湖神。周迴千里並吾所統。以布 T2145_.55.0095b20: 施故珍玩無數。以瞋恚故墮此神中。今見同 T2145_.55.0095b21: 學悲欣可言。壽盡旦夕而醜形長大。若於此 T2145_.55.0095b22: 捨命穢汚江湖。當度山西空澤中也。此身滅 T2145_.55.0095b23: 恐墮地獄。吾有絹千匹并雜寶物。可爲我立 T2145_.55.0095b24: 塔營法使生善處也。世高曰。故來相度。何不 T2145_.55.0095b25: 見形。神曰。形甚醜異。衆人必懼。世高曰。但 T2145_.55.0095b26: 出。衆不怪也。神從床後出頭。乃是大蟒蛇。至 T2145_.55.0095b27: 世高膝邊。涙落如雨。不知尾之長短。世高向 T2145_.55.0095b28: 之*胡語。傍人莫解。蟒便還隱。世高即取絹 T2145_.55.0095b29: 物辭別而去。舟侶颺帆。神復出蟒身。登山頂 T2145_.55.0095c01: 而望衆人。擧手然後乃滅。倏忽之頃便達豫 T2145_.55.0095c02: 章。即以廟物造立東寺。世高去後。神即命過。 T2145_.55.0095c03: 暮有一少年上船。長跪世高前。受其呪願。忽 T2145_.55.0095c04: 然不見。世高謂船人曰。向之少年。即亭廟 T2145_.55.0095c05: 神。得離惡形矣。於是廟神歇沒。無復靈驗。 T2145_.55.0095c06: 後人於西山澤中見一死蟒。頭尾相去數里。 T2145_.55.0095c07: 今尋陽郡蛇村。是其處也。於是頃到廣州。 T2145_.55.0095c08: 尋其前世害己少年。時少年尚在。年已六十 T2145_.55.0095c09: 餘。世高徑投其家。共説昔日償對時事。并叙 T2145_.55.0095c10: 宿縁歡善相向云。吾猶有餘報。今當往會稽 T2145_.55.0095c11: 畢對。廣州客深悟世高非凡。豁然意解追悔 T2145_.55.0095c12: 前愆。厚相資供。乃隨世高東行。遂達會稽。至 T2145_.55.0095c13: 便入市。正値市有鬪者。亂相歐撃誤中世 T2145_.55.0095c14: 高。應時命終。廣州客頻驗二報。遂精懃佛法。 T2145_.55.0095c15: 具説事縁。遠近聞知莫不悲歎。明三世之有 T2145_.55.0095c16: 徴也。高本既王種。名高外國。所以西方賓 T2145_.55.0095c17: 旅猶呼安侯。至今爲號焉。天竺國自稱。書爲 T2145_.55.0095c18: 天書。語爲天語。音訓詭蹇與漢殊異。先後 T2145_.55.0095c19: 傳譯多致謬濫。唯世高出經爲群譯之首。安 T2145_.55.0095c20: 公以爲若及面禀不異見聖。列代明徳。咸讃 T2145_.55.0095c21: 而思焉 T2145_.55.0095c22: 支讖傳第二 T2145_.55.0095c23: 支讖。本月支國人也。操行淳深性度開敏。禀 T2145_.55.0095c24: 持法戒以精勤著稱。諷誦群經志存宣法。漢 T2145_.55.0095c25: 桓帝末。遊于洛陽。以靈帝光和中平之間。 T2145_.55.0095c26: 傳譯*胡文出般若道行品首楞嚴般舟三昧 T2145_.55.0095c27: 等三經。又有阿闍世王寶積等十部經。以歳 T2145_.55.0095c28: 久無録。安公挍練古今精尋文體云。似讖所 T2145_.55.0095c29: 出。凡此諸經。皆審得本旨了不加飾。可謂善 T2145_.55.0096a01: 宣法要弘道之士也。後不知所終。沙門竺朔 T2145_.55.0096a02: 佛者。天竺人也漢桓帝時。亦齎道行經來適 T2145_.55.0096a03: 洛陽。即轉胡爲漢。譯人時滯雖有失旨。然棄 T2145_.55.0096a04: 文存質深得經意。朔又以靈帝光和二年。於 T2145_.55.0096a05: 洛陽譯出般舟三昧經。時讖爲傳言。河南洛 T2145_.55.0096a06: 陽孟福張蓮筆受。時又有支曜譯出成具光 T2145_.55.0096a07: 明經云 T2145_.55.0096a08: 安玄傳第三 T2145_.55.0096a09: 安玄。安息國人也。志性貞白深沈有理致。爲 T2145_.55.0096a10: 優婆塞。秉持法戒豪釐弗虧。博誦群經多所 T2145_.55.0096a11: 通習。漢靈帝末。遊賈洛陽有功。號騎都尉。性 T2145_.55.0096a12: 虚靜温恭。常以法事爲己務。漸練漢言志宣 T2145_.55.0096a13: 經典。常與沙門講論道義。世所謂都尉言也。 T2145_.55.0096a14: 玄與沙門嚴佛調。共出法鏡經。玄口譯梵文。 T2145_.55.0096a15: 佛調筆受。理得音正。盡經微旨郢匠之義見 T2145_.55.0096a16: 述後代。佛調。臨淮人也。綺年頴悟。敏而好學。 T2145_.55.0096a17: 信慧自然。遂出家修道。通譯經典見重於時。 T2145_.55.0096a18: 世稱。安侯。都尉。佛調。三人傳譯號爲難繼。 T2145_.55.0096a19: 佛調又撰十慧。並傳於世。安公稱。佛調出經 T2145_.55.0096a20: 省不煩全本妙巧。次有康孟詳者。其先康居 T2145_.55.0096a21: 人也。譯出中本起。安公稱。孟詳出經奕奕流 T2145_.55.0096a22: 便。足騰玄趣。後有沙門維秖難者。天竺人也。 T2145_.55.0096a23: 以孫權黄武三年齎曇鉢經*胡本來至武昌。 T2145_.55.0096a24: 曇鉢即法句經也。時支謙請出經。乃令其同 T2145_.55.0096a25: 道竺將炎傳譯。謙寫爲漢文。時炎未善漢言。 T2145_.55.0096a26: 頗有不盡。然志存義本近於質實。今所傳法 T2145_.55.0096a27: 句是也。白延者。不知何許人。魏正始之末重 T2145_.55.0096a28: 譯出首楞嚴。又須頼及除災患經凡三部云 T2145_.55.0096a29: 康僧會傳第四 T2145_.55.0096b01: 康僧會。其先康居人。世居天竺。其父因商賈 T2145_.55.0096b02: 移于交阯。會年十餘歳。二親並亡。以至性 T2145_.55.0096b03: 聞。既而出家。礪行甚峻。爲人弘雅有識量 T2145_.55.0096b04: 篤志好學。明練三藏博覽六典。天文圖緯多 T2145_.55.0096b05: 所貫渉。辯於樞機頗屬文翰。時孫權稱制 T2145_.55.0096b06: 江左。而未有佛教。會欲運流大法。乃振錫東 T2145_.55.0096b07: 遊。以赤烏十年至建業。營立茅茨設像行道。 T2145_.55.0096b08: 有司奏曰。有*胡人入境自稱沙門。容服非 T2145_.55.0096b09: 恒。事應驗察。權曰。吾聞漢明夢神。號稱爲 T2145_.55.0096b10: 佛。彼之所事。豈其遺風耶。即召會詰問。有何 T2145_.55.0096b11: 靈驗。會曰。如來遷跡忽逾千載。遺骨舍利神 T2145_.55.0096b12: 曜無方。昔阿育起塔乃八萬四千。夫塔寺之 T2145_.55.0096b13: 興。所以表遺化也。權以爲誇誕。乃謂會曰。若 T2145_.55.0096b14: 能得舍利。當爲造塔。如其虚妄。國有常刑會 T2145_.55.0096b15: 請期七日。乃謂其屬曰。法之興廢在此一擧。 T2145_.55.0096b16: 今不至誠。後將何及。乃共潔齋靜室。以銅瓶 T2145_.55.0096b17: 加几。燒香禮請。七日期畢。寂然無應。求申二 T2145_.55.0096b18: 七亦復如之。權曰。此欺誑也。將欲加罪。會更 T2145_.55.0096b19: 請三七。權又特聽。會曰。法雲應被。而吾等無 T2145_.55.0096b20: 感。何假王憲。當誓死爲期耳。三七日暮。猶無 T2145_.55.0096b21: 所見。莫不震懼。既入五更。忽聞瓶中鎗然 T2145_.55.0096b22: 有聲。會自往視。果獲舍利。明旦呈權擧朝集 T2145_.55.0096b23: 觀。五色光爓照耀瓶上。權手自執瓶瀉于 T2145_.55.0096b24: 銅盤。舍利所衝盤即破碎。權肅然驚起曰。希 T2145_.55.0096b25: 有之瑞也。會進而言曰。舍利威神。豈直光相 T2145_.55.0096b26: 而已。乃劫燒之火不能燔。金剛之杵不能壞 T2145_.55.0096b27: 矣。權命取鐵槌砧使力士撃之。砧搥並陷而 T2145_.55.0096b28: 舍利無異。權大嗟服。即爲建塔以始有佛寺。 T2145_.55.0096b29: 故曰建初寺。因名其地爲佛陀里。由是江左 T2145_.55.0096c01: 大法遂興。至孫晧昏虐欲燔塔廟。群臣僉諫。 T2145_.55.0096c02: 以爲佛之威力不同餘神。康會感瑞大皇創 T2145_.55.0096c03: 寺。今若輕毀恐貽後悔。晧悟遣張昱詣寺詰 T2145_.55.0096c04: 會。昱雅有才辯。難問縱横。會應機騁辭。文理 T2145_.55.0096c05: 交出。自旦至夕。昱不能屈既退。會送于門。 T2145_.55.0096c06: 時寺側有婬祀者。昱曰。玄化既孚。此輩何故 T2145_.55.0096c07: 近而不革。會曰。震霆破山聾者不聞。非音之 T2145_.55.0096c08: 細。苟在理通則萬里懸應。如其阻塞則肝膽 T2145_.55.0096c09: 楚越。昱還歎。會才明非臣所測。願天鑒察之。 T2145_.55.0096c10: 晧大集朝賢。以馬車迎會。會就坐。晧問曰。佛 T2145_.55.0096c11: 教所明善惡報應。何者是耶。會對曰。夫明主 T2145_.55.0096c12: 以孝慈訓世。則赤烏翔面老人星見。仁徳育 T2145_.55.0096c13: 物則醴泉涌而嘉禾出。善既有瑞。惡亦如之。 T2145_.55.0096c14: 故爲惡於隱。鬼得而誅之。爲惡於顯。人得而 T2145_.55.0096c15: 誅之。易稱。積惡餘殃。詩詠。求福不回。雖儒 T2145_.55.0096c16: 典之格言。即佛教之明訓也。晧曰。若然則 T2145_.55.0096c17: 周孔已明之矣。何用佛教。會曰。周孔雖言略 T2145_.55.0096c18: 示顯近。至於釋教則備極幽遠。故行惡則有 T2145_.55.0096c19: 地獄長苦。修善則有天宮永樂。擧茲以明勸 T2145_.55.0096c20: 沮。不亦大哉。晧乃服。晧雖聞正法。而昏暴 T2145_.55.0096c21: 之性不勝其虐。後使宿衞兵入後宮治園。於 T2145_.55.0096c22: 地中得一立金像。高數尺。以呈晧。晧使著厠 T2145_.55.0096c23: 前。至四月八日。晧至厠汚穢像云。灌佛訖。還 T2145_.55.0096c24: 與諸臣共笑爲樂。未暮陰嚢腫痛。叫呼不可 T2145_.55.0096c25: 堪忍。太史占言。犯大神所爲。群臣祷祀諸廟。 T2145_.55.0096c26: 無所不至。而苦痛彌劇。求死不得。綵女先 T2145_.55.0096c27: 有奉法者。聞晧病。因問訊云。陛下就佛圖中 T2145_.55.0096c28: 求福不。晧擧頭問。佛神大耶。*綵女答。佛爲 T2145_.55.0096c29: 大聖。天神所尊。晧心還悟。具語意故。*綵 T2145_.55.0097a01: 女即迎像著殿上。香湯洗數十遍。燒香懺 T2145_.55.0097a02: 悔。晧於枕上叩頭自陳罪逆。有頃所痛即間。 T2145_.55.0097a03: 遣使至寺問訊。諸道人能説經者令來見。僧 T2145_.55.0097a04: 會即隨使入。晧問罪福之因。會*具爲敷析。 T2145_.55.0097a05: 辭甚精辯晧先有才解。欣然大悦。因求看沙 T2145_.55.0097a06: 門戒。會以戒文祕禁不可輕宣。乃取本業百 T2145_.55.0097a07: 三十五願。分作二百五十事。行歩坐起皆願 T2145_.55.0097a08: 衆生。晧見慈願致深世書所不及。益増善意。 T2145_.55.0097a09: 即就會受五戒。旬日疾瘳。乃修治會所住寺。 T2145_.55.0097a10: 號爲天子寺。宣勅宮内。宗室群臣。莫不必奉。 T2145_.55.0097a11: 會在呉朝亟説正法。以晧性凶麁。不及妙義。 T2145_.55.0097a12: 唯叙報應近驗。以開諷其心焉。會於建初寺 T2145_.55.0097a13: 譯出經法。阿難念彌經。鏡面王察微王梵皇 T2145_.55.0097a14: 王經。道品及六度集。並妙得經體文義允正。 T2145_.55.0097a15: 又注安般守意法鏡道樹三經。并製經序。辭 T2145_.55.0097a16: 趣雅贍義旨微密。並見重後世。會以晋武帝 T2145_.55.0097a17: 太康元年卒 T2145_.55.0097a18: 朱士行傳第五 T2145_.55.0097a19: 朱士行。頴川人也。志業清粹氣韻明烈。堅正 T2145_.55.0097a20: 方直勸沮不能移焉。少懷遠悟脱落塵俗 T2145_.55.0097a21: 出家以後便以大法爲己任。常謂入道資慧 T2145_.55.0097a22: 故專務經典。初天竺朔佛。以漢靈帝時。出道 T2145_.55.0097a23: 行經。譯人口傳。或不領輒抄撮而過。故意義 T2145_.55.0097a24: 首尾頗有格礙士行常於洛陽講小品。往往 T2145_.55.0097a25: 不通。毎歎此經大乘之要。而譯理不盡。誓志 T2145_.55.0097a26: 捐身遠迎大品。遂以魏甘露五年。發迹雍州 T2145_.55.0097a27: 西渡流沙。既至于闐。果寫得正品梵書。*胡 T2145_.55.0097a28: 本九十章。六十萬餘言。遣弟子不如檀。晋言 T2145_.55.0097a29: 法饒凡十人。送經胡本還洛陽。未發之間。于 T2145_.55.0097b01: 闐小乘學衆。遂以白王云。漢地沙門欲以婆 T2145_.55.0097b02: 羅門書惑亂正典王爲地主。若不禁之。將斷 T2145_.55.0097b03: 大法聾盲漢地。王之咎也。王即不聽齎經。士 T2145_.55.0097b04: 行憤慨乃求燒經爲證。王欲試驗。乃積薪殿 T2145_.55.0097b05: 庭。以火燔之。士行臨階而誓曰。若大法應流 T2145_.55.0097b06: 漢地者。經當不燒。若其無應命也。如何。言已 T2145_.55.0097b07: 投經。火即爲滅。不損一字。皮牒如故。大衆 T2145_.55.0097b08: 駭服稱其神感。遂得送至陳留。倉恒水南寺。 T2145_.55.0097b09: 河南居士竺叔蘭善解方言。譯出爲放光經 T2145_.55.0097b10: 二十卷。士行年八十而卒。依西方闍維法。薪 T2145_.55.0097b11: 盡火滅而尸骸猶全。衆咸驚異。乃呪曰。若眞 T2145_.55.0097b12: 得道法當毀壞。應聲碎散。遂斂骨起塔焉 T2145_.55.0097b13: 支謙傳第六 T2145_.55.0097b14: 支謙。字恭明。一名越。大月支人也。祖父法 T2145_.55.0097b15: 度。以漢靈帝世。率國人數百歸化。拜率善中 T2145_.55.0097b16: 郎將。越年七歳。騎竹馬戲於隣家。爲狗所嚙。 T2145_.55.0097b17: 脛骨傷碎。隣人欲殺狗取肝傅瘡。越曰。天 T2145_.55.0097b18: 生此物爲人守吠。若不往君舍狗終不見嚙。 T2145_.55.0097b19: 此則失在於我。不關於狗若殺之得差。尚不 T2145_.55.0097b20: 可爲。況於我無益。而空招大罪。且畜生無知。 T2145_.55.0097b21: 豈可理責。由是村人數十家感其言。悉不復 T2145_.55.0097b22: 殺生。十歳學書。同時學者皆伏其聰敏。十三 T2145_.55.0097b23: 學*胡書。備通六國語。初桓靈世。支謙譯出 T2145_.55.0097b24: 法典。有支亮紀明資學於讖。謙又受業於亮 T2145_.55.0097b25: 博覽經籍莫不究練。世間藝術多所綜習。其 T2145_.55.0097b26: 爲人細長黒痩。眼多白而精黄。時人爲之語 T2145_.55.0097b27: 曰。支郎眼中黄。形體雖細是智嚢。其本奉大 T2145_.55.0097b28: 法精練經旨。獻帝之末。漢室大亂。與郷人數 T2145_.55.0097b29: 十共奔於呉初發日唯有一被。有一客隨之。 T2145_.55.0097c01: 大寒無被。越呼客共眠。夜將半。客奪其被而 T2145_.55.0097c02: 去。明旦同侶問被所在。越曰。昨夜爲客所奪。 T2145_.55.0097c03: 同侶咸曰。何不相告。答曰。我若告發郷等必 T2145_.55.0097c04: 以劫罪罪之。豈宜以一被而殺一人乎。遠近 T2145_.55.0097c05: 聞者莫不歎服。後呉主孫權聞其博學有才 T2145_.55.0097c06: 慧。即召見之因問經中深隱之義。應機釋難 T2145_.55.0097c07: 無疑不析。權大悦。拜爲博士。使輔導東宮。甚 T2145_.55.0097c08: 加寵秩。越以大教雖行而經多*胡文莫有解 T2145_.55.0097c09: 者。既善華戎之語。乃收集衆本。譯爲漢言。 T2145_.55.0097c10: 從黄武元年。至建興中。所出維摩詰大般泥 T2145_.55.0097c11: 洹法句瑞應本起等二十七經曲得聖義辭 T2145_.55.0097c12: 旨文雅。又依無量壽中本起經製讃菩薩連 T2145_.55.0097c13: 句。梵唄三契。注了本生死經。皆行於世。後太 T2145_.55.0097c14: 子登位。遂隱於穹隘山。不交世務。從竺法 T2145_.55.0097c15: 蘭道人。更練五戒。凡所遊從皆沙門而已。後 T2145_.55.0097c16: 卒於山中。春秋六十。呉主孫亮。與衆僧書 T2145_.55.0097c17: 曰。支恭明不救所疾。其業履冲素始終可高。 T2145_.55.0097c18: 爲之惻愴不能已已。其爲時所惜如此 T2145_.55.0097c19: 竺法護傳第七 T2145_.55.0097c20: 竺法護。其先月支人也。世居燉煌郡。年八 T2145_.55.0097c21: 歳出家。事外國沙門高座爲師。誦經日萬 T2145_.55.0097c22: 言。過目則能。天性純懿操行精苦。篤志好學 T2145_.55.0097c23: 萬里尋師。是以博覽六經。渉獵百家之言。雖 T2145_.55.0097c24: 世務毀譽。未*常介於視聽也。是時晋武帝之 T2145_.55.0097c25: 世。寺廟圖像雖崇京邑。而方等深經蘊在西 T2145_.55.0097c26: 域。護乃慨然發憤志弘大道。遂隨師至西域。 T2145_.55.0097c27: 遊歴諸國。外國異言三十有六。書亦如之。 T2145_.55.0097c28: 護皆遍學貫綜古訓音義字體無不備曉。遂 T2145_.55.0097c29: 大齎胡本。還歸中夏。自燉煌至長安。沿路傳 T2145_.55.0098a01: 譯。寫以晋文所獲。大小乘經。賢劫大哀法 T2145_.55.0098a02: 華普耀等。凡一百四十九部。孜孜所務。唯以 T2145_.55.0098a03: 弘通爲業。終身譯寫勞不告惓。經法所以廣 T2145_.55.0098a04: 流中華者。護之力也。護以晋武之末。隱居深 T2145_.55.0098a05: 山。山間有清澗。恒取澡漱。後有採薪者。穢慢 T2145_.55.0098a06: 其側。水俄頃而熇。護乃徘徊歎曰。水若永 T2145_.55.0098a07: 竭眞無以自給。正當移去耳。言終而泉流 T2145_.55.0098a08: 出滿澗。其幽誠所感。皆此類也。後立寺於 T2145_.55.0098a09: 長安青門外。精勤行道。於是徳化四布。聲 T2145_.55.0098a10: 蓋遠近。僧徒千數咸來宗奉。時有沙彌竺法 T2145_.55.0098a11: 乘者。八歳聰慧。依護爲師。關中有甲族。欲奉 T2145_.55.0098a12: 大法試護道徳。僞往告急求錢二十萬。護未 T2145_.55.0098a13: 有答。乘年十三。侍在師側即語客曰。和上意 T2145_.55.0098a14: 已相許矣。客退。乘曰。觀此人神色非實求錢。 T2145_.55.0098a15: 將以觀和上道徳何如耳。護曰。吾亦以爲 T2145_.55.0098a16: 然。明日此客率其一宗百餘口。詣護請受五 T2145_.55.0098a17: 戒。具謝求錢意。於是四方士庶聞風嚮集。 T2145_.55.0098a18: 宣隆佛化二十餘年。後値惠帝西幸長安。關 T2145_.55.0098a19: 中蕭條百姓流移。護與門徒避地東下。至昆 T2145_.55.0098a20: 池遘疾卒。春秋七十有八。後孫興公製道賢 T2145_.55.0098a21: 論。以天竺七僧方竹林七賢。以護比山巨源。 T2145_.55.0098a22: 其論云。護公徳居物宗。巨源位登論道。二公 T2145_.55.0098a23: 風徳高遠。足爲流輩。其見美後代如此。初護 T2145_.55.0098a24: 於西域得超日明經*胡本譯出。頗多繁重。時 T2145_.55.0098a25: 有信士聶承遠。乃更詳正文偈。刪爲二卷。今 T2145_.55.0098a26: 之所傳經是也。承遠明練有才理篤志法務。 T2145_.55.0098a27: 護公出經多參正焉。惠懷之際。有沙門法炬 T2145_.55.0098a28: 者。不知何許人。譯出樓炭經。炬與沙門法立 T2145_.55.0098a29: 共出法句喩及福田二經。法立又訪得*胡本。 T2145_.55.0098b01: 別譯出百餘首。未及繕寫。會病卒。尋値永 T2145_.55.0098b02: 嘉擾亂。散滅不存 T2145_.55.0098b03: 竺叔蘭傳第八 T2145_.55.0098b04: 竺叔蘭。本天竺人也。祖父婁陀。篤志好學。清 T2145_.55.0098b05: 簡有節操。時國王無道百姓思亂。有賊臣將 T2145_.55.0098b06: 兵得罪。懼誅以其國豪呼與共反。婁陀怒曰。 T2145_.55.0098b07: 君出於微賤而任居要職。不能以徳報恩。而 T2145_.55.0098b08: 反爲逆謀乎。我寧守忠而死。不反而生也。反 T2145_.55.0098b09: 者懼謀泄。即殺之而作亂。婁陀子達摩尸羅。 T2145_.55.0098b10: 齊言法首。先在他國。其婦兄二人並爲沙門。 T2145_.55.0098b11: 聞父被害國内大亂。即與二沙門奔晋。居于 T2145_.55.0098b12: 河南。生叔蘭。叔蘭幼而聰辯。從二舅諮受 T2145_.55.0098b13: 經法。一聞而悟。善*胡漢語及書。亦兼諸文 T2145_.55.0098b14: 史。然性頗輕躁。遊獵無度。*常單騎逐鹿。値 T2145_.55.0098b15: 虎墮馬。折其右臂。久之乃差。後馳騁不已。母 T2145_.55.0098b16: 數呵諫。終不改爲之蔬食。乃止性嗜酒。飮至 T2145_.55.0098b17: 五六升方暢*常大醉臥於路傍。仍入河南 T2145_.55.0098b18: 郡門。喚呼吏録送河南獄。時河南尹樂廣與 T2145_.55.0098b19: 賓客共酣。已醉謂蘭曰。君僑客。何以學人飮 T2145_.55.0098b20: 酒。叔蘭曰。杜康釀酒天下共飮。何以僑舊。 T2145_.55.0098b21: 廣又曰。飮酒可爾。何以狂亂乎。答曰。民雖狂 T2145_.55.0098b22: 而不亂。猶府君雖醉而不狂。廣大呼時坐客 T2145_.55.0098b23: 曰。外國人那得面白。叔蘭曰。河南人面黒尚 T2145_.55.0098b24: 不疑僕面白復何怪耶。於是賓主歎其機辯。 T2145_.55.0098b25: 遂釋之。頃之無疾暴亡。三日還蘇。自説入一 T2145_.55.0098b26: 朱門。金銀爲堂見一人。自云。是其祖父。謂叔 T2145_.55.0098b27: 蘭曰。吾修善累年。今受此報。汝罪人。何得來 T2145_.55.0098b28: 耶。時守門人以杖驅之。入竹林中見其獵伴。 T2145_.55.0098b29: 爲鷹犬所啄齧。流血號叫求救於叔蘭。叔蘭 T2145_.55.0098c01: 走避數十歩。値牛頭人。欲叉之。叔蘭曰。我 T2145_.55.0098c02: 累世佛弟子。常供二沙門。何罪見治。牛頭人 T2145_.55.0098c03: 答。此唯受福。不關獵罪。俄而見其兩舅來。 T2145_.55.0098c04: 語牛頭曰。我等二人恒受其供。惡少善多可 T2145_.55.0098c05: 得相免。遂隨道人歸。既而還蘇。於是改節修 T2145_.55.0098c06: 慈。專志經法。以晋元康元年。譯出放光經及 T2145_.55.0098c07: 異維摩詰十餘萬言。既學兼*胡漢。故譯義 T2145_.55.0098c08: 精允。後遭母難三月便欲葬。有隣人告曰。 T2145_.55.0098c09: 今歳月不便。可待來年。叔蘭曰。夫生者必有 T2145_.55.0098c10: 一死。死者不復再生。人神異塗。理之然也。若 T2145_.55.0098c11: 使亡母棲靈有地。則烏鳥之心畢矣。若待來 T2145_.55.0098c12: 年。恐逃走無地。何暇奉營乎。遂即葬畢。明 T2145_.55.0098c13: 年石勒果作亂。寇賊縱横。因避地奔荊州。後 T2145_.55.0098c14: 無疾。忽告知識曰。吾將死矣。數日便卒。識者 T2145_.55.0098c15: 以爲知命 T2145_.55.0098c16: 尸梨蜜傳第九 T2145_.55.0098c17: 尸梨蜜。西域人也。時人呼之爲高座。傳云。 T2145_.55.0098c18: 國王之子。當承繼世。而以國讓弟。闇軌太伯。 T2145_.55.0098c19: 既而悟心天啓。遂爲沙門。蜜天資高朗風骨 T2145_.55.0098c20: 邁擧。直爾對之。便自卓出於物。永嘉中始 T2145_.55.0098c21: 到此土。止建初寺。丞相王導一見而奇之。以 T2145_.55.0098c22: 爲吾之徒也。由是名顯。太尉庾元氷光祿 T2145_.55.0098c23: 周伯仁太常謝幼璵廷尉桓茂倫。皆一代名 T2145_.55.0098c24: 士。見之終日累歎。披衿致契。道詣蜜。蜜解 T2145_.55.0098c25: 帶偃伏。悟言神解。時尚書令卞望之。亦與蜜 T2145_.55.0098c26: 致善。卞斂衿飾容端坐對之。諸公於是歎 T2145_.55.0098c27: 其精神灑厲皆得其所。桓廷尉曾欲爲蜜作 T2145_.55.0098c28: 目。久之未得。有云。尸梨蜜可稱卓朗。於是桓 T2145_.55.0098c29: 乃咨嗟絶嘆。以爲標題之極。大將軍王處 T2145_.55.0099a01: 冲。時在南夏。聞王周諸公器重蜜。疑以爲 T2145_.55.0099a02: 失鑒。既見。乃振欣奔至。一面便盡周顗爲 T2145_.55.0099a03: 僕射。領選臨入過視蜜。乃撫背而歎。若使 T2145_.55.0099a04: 太平世盡得選此賢輩。眞令人無恨。俄而顗 T2145_.55.0099a05: 遇害。蜜往省其孤。對坐作胡唄三契。梵響 T2145_.55.0099a06: 淩雲。誦呪數千言。聲高韻暢。顏容不變。既 T2145_.55.0099a07: 而揮涕抆涙。神氣自若。其哀樂廢興。皆此類 T2145_.55.0099a08: 也。王公曾謂蜜曰。外國正當有君一人而 T2145_.55.0099a09: 已耳。蜜笑而答曰。若使我如。諸君今日。豈得 T2145_.55.0099a10: 在此。當時以爲當言。蜜性高簡。不學晋語。諸 T2145_.55.0099a11: 公與之語言。蜜因傳譯。然而神領意得頓盡 T2145_.55.0099a12: 言前。莫不歎其自然天拔悟得非常。蜜善持 T2145_.55.0099a13: 呪術。所向皆驗。初江東未有呪法。蜜傳出孔 T2145_.55.0099a14: 雀王諸神呪。又授弟子覓歴高聲梵唄傳。響 T2145_.55.0099a15: 于今。年八十餘。咸康中卒。諸公聞之痛惜流 T2145_.55.0099a16: 涕。宣武桓公常云。少見高座稱其精神淵著 T2145_.55.0099a17: 當年出倫。其爲名士所歎如此 T2145_.55.0099a18: 僧伽跋澄傳第十 T2145_.55.0099a19: 僧伽跋澄。罽賓人也。毅然有淵懿之量。歴尋 T2145_.55.0099a20: 名師修習精詣博覽衆典特善數經。闇誦阿 T2145_.55.0099a21: 毘曇毘婆沙。貫其妙旨。常浪志遊方觀風弘 T2145_.55.0099a22: 化。符堅之末。來入關中。先是大乘之典未廣。 T2145_.55.0099a23: 禪數之學甚盛。既至長安。咸稱法匠焉。堅祕 T2145_.55.0099a24: 書郎趙政字文業。博學有才章。即堅之琳瑀 T2145_.55.0099a25: 也。崇仰大法。*常聞外國宗習阿毘曇毘婆 T2145_.55.0099a26: 沙。而跋澄諷誦。乃四事禮供。請譯梵文。遂共 T2145_.55.0099a27: 名徳法師道安集僧宣譯。跋澄口誦經本。外 T2145_.55.0099a28: 國沙門曇摩難提筆受。爲*胡文佛圖羅刹宣 T2145_.55.0099a29: 譯秦。沙門智敏筆受。爲漢文。以僞建元十 T2145_.55.0099b01: 九年譯出。自孟夏至仲秋方訖。初跋澄又齎 T2145_.55.0099b02: 婆須蜜*胡本自隨。明年趙政復請出之。跋澄 T2145_.55.0099b03: 乃與曇摩難提及僧伽提婆三人。共執*胡本。 T2145_.55.0099b04: 秦沙門佛念宣譯。慧嵩筆受。安公法和對共 T2145_.55.0099b05: 挍定。故二經流布傳學迄今。跋澄戒徳整峻 T2145_.55.0099b06: 虚靜離俗。關中僧衆則而象之。後不知所終。 T2145_.55.0099b07: 佛圖羅刹者。不知何國人。徳業純白。該覽經 T2145_.55.0099b08: 典。久遊中土善閑漢言。其宣譯梵文見重符 T2145_.55.0099b09: 世焉 T2145_.55.0099b10: 曇摩難提傳第十一 T2145_.55.0099b11: 曇摩難提。兜佉勒人也。齠歳出家聰慧夙 T2145_.55.0099b12: 成。研諷經典以專精致業。遍觀三藏。闇誦増 T2145_.55.0099b13: 一中阿鋡經。博識洽聞靡所不練。是以國内 T2145_.55.0099b14: 遠近咸共推服。少而觀方遍渉諸國常謂弘 T2145_.55.0099b15: 法之體宜宣布未聞。故遠冒流沙。懷寶東 T2145_.55.0099b16: 遊。以符堅建元二十年。至于長安。先是中土 T2145_.55.0099b17: 群經未有四鋡。堅侍臣武威太守趙政。志深 T2145_.55.0099b18: 法藏。乃與安公共請出經。是時慕容冲已叛 T2145_.55.0099b19: 起兵撃堅。關中騷動。政於長安城内集義學 T2145_.55.0099b20: 僧寫出兩經。佛念傳譯。慧嵩筆受。自夏迄 T2145_.55.0099b21: 春。綿歴二年方訖。*具二阿鋡凡一百卷。自 T2145_.55.0099b22: 經流東夏迄于符世。卷數之繁唯此爲廣。難 T2145_.55.0099b23: 提學業既優。道聲甚盛。堅屡禮請厚致供施。 T2145_.55.0099b24: 在秦積載。後不知所終。竺佛念。涼州人也。志 T2145_.55.0099b25: 行弘美辭才辯贍。博見多聞備識風俗。家世 T2145_.55.0099b26: 河西通習方語。故能交譯戎華宣法關渭。符 T2145_.55.0099b27: 姚二代常參傳經。二鋡之具。蓋其功也 T2145_.55.0099b28: 僧伽提婆傳第十二 T2145_.55.0099b29: 僧伽提婆。罽賓人也。姓瞿曇氏。入道修學 T2145_.55.0099c01: 遠求明師。兼通三藏。多所誦持。尤善阿毘曇 T2145_.55.0099c02: 心洞其纖旨。常誦三法度晝夜嗟味。以爲道 T2145_.55.0099c03: 之府也。爲人俊朗有深鑒。儀止温恭。務在誨 T2145_.55.0099c04: 人恂恂不怠。符氏建元中。入關宣流法化。初 T2145_.55.0099c05: 安公之出婆須蜜經也。提婆與僧伽跋澄。共 T2145_.55.0099c06: 執梵文。後令曇摩難提出二阿鋡。時有慕容 T2145_.55.0099c07: 之難。戎世建法倉卒未練。安公先所出阿毘 T2145_.55.0099c08: 曇廣説三法度等諸經。凡百餘萬言。譯人造 T2145_.55.0099c09: 次未善詳審。義旨句味往往愆謬。俄而安公 T2145_.55.0099c10: 棄世。不及改正。後山東清平提婆乃與冀州 T2145_.55.0099c11: 沙門法和。倶適洛陽。四五年間研講前經。居 T2145_.55.0099c12: 華歳積。轉明漢語。方知先所出經多有乖失。 T2145_.55.0099c13: 法和歎恨未定。重請譯改。乃更出阿毘曇及 T2145_.55.0099c14: 廣説先出衆經。漸改定焉。頃之姚興王秦 T2145_.55.0099c15: 法事甚盛。於是法和入關。而提婆度江。先 T2145_.55.0099c16: 是廬山慧遠法師。翹勤妙典廣集經藏。虚心 T2145_.55.0099c17: 側席延望遠賓。聞其至止。即請入廬岳。以太 T2145_.55.0099c18: 元十六年。請譯阿毘曇心及三法度等經。提 T2145_.55.0099c19: 婆乃於波若臺。手執*胡本口宣晋言。去華存 T2145_.55.0099c20: 實務盡義本。今之所傳。蓋其文也。至隆安元 T2145_.55.0099c21: 年。遊于京師。晋朝王公及風流名士。莫不造 T2145_.55.0099c22: 席致敬。時衞軍東亭侯王珣。雅有信慧住持 T2145_.55.0099c23: 正法。建立精舍廣招學衆。提婆至止珣即迎 T2145_.55.0099c24: 請。仍於其舍講阿毘曇。名僧畢集。提婆宗 T2145_.55.0099c25: 致既精。辭旨明析振發義奧。衆咸悦悟。時 T2145_.55.0099c26: 王珣僧等亦在聽坐。後於別屋自講。珣問 T2145_.55.0099c27: 法網道人。阿字所得云何。答曰。大略全是 T2145_.55.0099c28: 小未精覈耳。其敷演之明易啓人心如此。其 T2145_.55.0099c29: 年冬。*珣集京都義學沙門四十餘人。更請提 T2145_.55.0100a01: 婆於其寺譯出中阿鋡。罽賓沙門僧伽羅叉 T2145_.55.0100a02: 執*胡本。提婆翻爲晋言。至來夏方訖。其在 T2145_.55.0100a03: 關洛江左所出衆經。垂百餘萬言。歴遊華戎 T2145_.55.0100a04: 備悉風俗。從容機警善於談笑。其道化聲譽 T2145_.55.0100a05: 莫不聞焉。未詳其卒歳月。提婆或作提和。蓋 T2145_.55.0100a06: 音訛故不同云 T2145_.55.0100a07: 出三藏記集傳上卷第十三 T2145_.55.0100a08: T2145_.55.0100a09: T2145_.55.0100a10: T2145_.55.0100a11: T2145_.55.0100a12: *梁*建初寺沙門釋僧祐撰 T2145_.55.0100a13: 鳩摩羅什傳第一 T2145_.55.0100a14: 佛陀耶舍傳第二 T2145_.55.0100a15: 曇無讖傳第三 T2145_.55.0100a16: 佛馱跋陀傳第四 T2145_.55.0100a17: 求那跋摩傳第五 T2145_.55.0100a18: 僧伽跋摩傳第六 T2145_.55.0100a19: 曇摩蜜多傳第七 T2145_.55.0100a20: 求那跋陀羅傳第八 T2145_.55.0100a21: 沮渠安陽侯傳第九 T2145_.55.0100a22: 求那毘地傳第十 T2145_.55.0100a23: 鳩摩羅什傳第一 T2145_.55.0100a24: 鳩摩羅什。齊言童壽。天竺人也。家世國相。 T2145_.55.0100a25: 什祖父達多。倜儻不群。名重於國。父鳩摩 T2145_.55.0100a26: 炎。聰明有懿節。將嗣相位。乃辭避出家。東 T2145_.55.0100a27: 度葱嶺。龜茲王聞其棄榮。甚敬慕之。自出郊 T2145_.55.0100a28: 迎請爲國師。王有妹。年始二十。才悟明敏。過 T2145_.55.0100a29: 目必能。一聞則誦。且體有赤黶法生智子。諸 T2145_.55.0100b01: 國娉之並不行。及見*炎心欲當之。王聞大 T2145_.55.0100b02: 喜。逼*炎爲妻。遂生什。什之在胎。其母慧解 T2145_.55.0100b03: 倍常。往雀梨大寺聽經。忽自通天竺語。衆咸 T2145_.55.0100b04: 歎異。有羅漢達摩瞿沙。曰此必懷智子。爲説 T2145_.55.0100b05: 舍利弗在胎之證。既而生什。岐嶷若神。什生 T2145_.55.0100b06: 之後還忘前語。頃之其母出家修道。學得初 T2145_.55.0100b07: 果。什年七歳。亦倶出家。從師受經口誦日得 T2145_.55.0100b08: 千偈。偈有三十二字。凡三萬二千言。誦毘曇 T2145_.55.0100b09: 既過。師授其義。即自通解。無幽不暢。時龜茲 T2145_.55.0100b10: 國人。以其母王女利養甚多。乃携什避之。什 T2145_.55.0100b11: 年九歳。進到罽賓。遇名徳法師槃頭達多。即 T2145_.55.0100b12: 罽賓王之從弟也。淵粹有大量。三藏九部莫 T2145_.55.0100b13: 不縷貫。亦日誦千偈。名播諸國。什既至。仍師 T2145_.55.0100b14: 事之。遂誦雜藏中阿鋡長阿鋡凡四百萬言。 T2145_.55.0100b15: 達多毎與什論議。與推服之。聲徹於王。王即 T2145_.55.0100b16: 請入。集外道論師共相攻難。言氣始交。外道 T2145_.55.0100b17: 輕其幼稚。言頗不順。什乘其隙而挫之。外道 T2145_.55.0100b18: 折服愧惋無言。王益敬異。日給鵝腊一雙粳 T2145_.55.0100b19: 麺各三升蘇六升。此外國之上供也。所住 T2145_.55.0100b20: 寺僧乃差大僧五人沙彌十人營視灑掃。有 T2145_.55.0100b21: 若弟子。其見尊崇如此。至年十二。其母携還 T2145_.55.0100b22: 龜茲。至月氏北山。有一羅漢。見而異之。謂 T2145_.55.0100b23: 其母言。常當守護此沙彌。若至三十五不破 T2145_.55.0100b24: 戒者。當大興佛法度無數人。與漚波掬多無 T2145_.55.0100b25: 異。若戒不全無能爲也。正可才明俊藝法師 T2145_.55.0100b26: 而已什進到沙勒國。頂戴佛鉢心自念言。鉢 T2145_.55.0100b27: 形甚大。何其輕耶。即重不可勝。失聲下之。 T2145_.55.0100b28: 母問其故。答曰。我心有分別。故鉢有輕重耳。 T2145_.55.0100b29: 什於沙勒國誦阿毘曇六足諸門増一阿鋡。 T2145_.55.0100c01: 及還龜茲名蓋諸國。時龜茲僧衆一萬餘人。 T2145_.55.0100c02: 疑非凡夫。咸推而敬之。莫敢居上。由是不預 T2145_.55.0100c03: 燒香之次。遂博覽四韋陀五明諸論。外道經 T2145_.55.0100c04: 書陰陽星算莫不究曉。妙達吉凶言若符契。 T2145_.55.0100c05: 性率達不礪。小檢修行者頗非之。什自得於 T2145_.55.0100c06: 心。未常懈意。後從佛陀耶舍學十誦律。又 T2145_.55.0100c07: 從須利耶蘇摩諮禀大乘。乃歎曰。吾昔學小 T2145_.55.0100c08: 乘。譬人不識金以鍮石爲妙矣。於是廣求義 T2145_.55.0100c09: 要。誦中百二論。於龜茲帛純王新寺得放光 T2145_.55.0100c10: 經。始披讀。魔來蔽文。唯見空牒。什知魔所 T2145_.55.0100c11: 爲。誓心逾固。魔去字顯。仍習誦之。後於雀 T2145_.55.0100c12: 梨大寺讀大乘經。忽聞空中語曰。汝是智人。 T2145_.55.0100c13: 何以讀此。什曰。汝是小魔。宜時速去。我心如 T2145_.55.0100c14: 地。不可轉也。停住二年。廣誦大乘經論洞其 T2145_.55.0100c15: 祕奧。後往罽賓。爲其師槃頭達多具説一乘 T2145_.55.0100c16: 妙義。師感悟心服。即禮什爲師。言我是和上 T2145_.55.0100c17: 小乘師。和上是我大乘師矣。西域諸國服 T2145_.55.0100c18: 什神俊。咸共崇仰。毎至講説。諸王長跪高座 T2145_.55.0100c19: 之側。令什踐其膝以登焉。什道震西域聲被 T2145_.55.0100c20: 東國。符氏建元十三年歳次丁丑正月。太史 T2145_.55.0100c21: 奏有星見外國分野。當有大徳智人入輔中 T2145_.55.0100c22: 國。堅素聞什名。乃悟曰。朕聞西域有鳩摩羅 T2145_.55.0100c23: 什。將非此耶。十九年即遣驍騎將軍呂光將 T2145_.55.0100c24: 兵伐龜茲及焉耆諸國。臨發謂光曰。聞彼有 T2145_.55.0100c25: 鳩摩羅什。深解法相善閑陰陽。爲彼學之 T2145_.55.0100c26: 宗。朕甚思之。若剋龜茲即馳驛送什。光軍未 T2145_.55.0100c27: 至。什謂其王帛純曰。國運衰矣。當有勍敵。日 T2145_.55.0100c28: 下人從東方來。宜恭承之。勿抗其鋒。純不從 T2145_.55.0100c29: 而戰。光遂破龜茲殺純獲什。光性疎慢。未測 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE] |