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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 [行番号:有/無] [返り点:無/有] [CITE]
T2145_.55.0021a01: 後五部轉集。諸律師執義不同各以相承 T2145_.55.0021a02: 爲是。爭論紛然。于時阿育王言。我今何以測 T2145_.55.0021a03: 其是非。於是問僧。佛法斷事云何。皆言。法應 T2145_.55.0021a04: 從多王言。若爾當行籌。知何衆多。既而行籌。 T2145_.55.0021a05: 婆麁富羅衆籌甚多。以衆多故。改名摩訶僧 T2145_.55.0021a06: 祇。摩訶僧祇者。言大衆也。沙門釋法顯遊西 T2145_.55.0021a07: 域於摩竭提巴連弗邑阿育王塔天王精舍。 T2145_.55.0021a08: 寫得*胡本齎還京都。以晋義熙十二年歳次 T2145_.55.0021a09: 壽星十一月。共天竺禪師佛駄跋陀。於道場 T2145_.55.0021a10: 寺譯出。至十四年二月末乃訖
T2145_.55.0021a13: 相水火風相虚空識相。是故名爲彌沙塞部。 T2145_.55.0021a14: 此名爲五分律。比丘釋法顯。於師子國所得 T2145_.55.0021a15: 者也。法顯記云。顯本求戒律。而北天竺諸國 T2145_.55.0021a16: 皆師師口傳。無本可寫。是以遠渉乃至中天 T2145_.55.0021a17: 竺。於摩訶乘僧伽藍得一部律。是摩訶僧祇。 T2145_.55.0021a18: 復得一部抄律可七千偈。是薩婆多衆律。即 T2145_.55.0021a19: 此秦地衆僧所行者也。又得雜阿毘曇心可 T2145_.55.0021a20: 六千偈。又得一部綖經二千五百偈。又得一 T2145_.55.0021a21: 部方等泥洹經可五千偈。又得摩訶僧祇 T2145_.55.0021a22: 阿毘曇。法顯住三年。學*胡書*胡語。悉寫之。 T2145_.55.0021a23: 於是還。又至師子國。二年更求得彌沙塞律 T2145_.55.0021a24: *胡本。法顯以晋義熙二年還都。歳在壽星。 T2145_.55.0021a25: 衆經多譯。唯彌沙塞一部未及譯出而亡。到 T2145_.55.0021a26: 宋景平元年七月。有罽賓律師佛大什。來至 T2145_.55.0021a27: 京都。其年冬十一月。瑯瑘王練比丘釋慧嚴 T2145_.55.0021a28: 竺道生於龍光寺。請外國沙門佛大什出之。 T2145_.55.0021a29: 時佛大什手執*胡文。于闐沙門智勝爲譯。至 T2145_.55.0021b01: 明年十二月都訖
T2145_.55.0021b04: 部經。説無有我及以受者。輕諸煩惱猶如死 T2145_.55.0021b05: 屍。是故名爲迦葉毘。此一部律不來梁地。昔 T2145_.55.0021b06: 先師獻正。遠適西域誓尋斯文。勝心所感多 T2145_.55.0021b07: 値靈瑞。而葱嶺險絶弗果茲典。故知此律於 T2145_.55.0021b08: 梁土衆僧未有其縁也 T2145_.55.0021b09: 右五部。其四部至中夏。凡一百有八十卷。 T2145_.55.0021b10: 部卷已入經録最限 T2145_.55.0021b11: 出三藏記集録中卷第三 T2145_.55.0021b12: T2145_.55.0021b13: T2145_.55.0021b14: T2145_.55.0021b15: T2145_.55.0021b16: *釋僧祐撰 T2145_.55.0021b17: 新集續撰失譯雜經録第一 T2145_.55.0021b18: 祐總集衆經遍閲群録。新撰失譯猶多卷部。 T2145_.55.0021b19: 聲實紛糅尤難銓品。或一本數名。或一名數 T2145_.55.0021b20: 本。或妄加游字。以辭繁致殊。或撮半立題。以 T2145_.55.0021b21: 文省成異。至於書誤益惑亂甚棼絲。故知必 T2145_.55.0021b22: 也正名。於斯爲急矣。是以讐挍歴年因而後 T2145_.55.0021b23: 定。其兩卷以上凡二十六部。雖闕譯人。悉是 T2145_.55.0021b24: 全典。其一卷以還五百餘部。率抄衆經全 T2145_.55.0021b25: 典。蓋寡觀其所抄。多出四鋡六度道地大集 T2145_.55.0021b26: 出曜賢愚及譬喩生經。並割品截掲撮略取 T2145_.55.0021b27: 義。強製名號仍成卷軸。至有題目淺拙名與 T2145_.55.0021b28: 實乖。雖欲啓學實蕪正典。其爲愆謬良足深 T2145_.55.0021b29: 誡今悉標出本經注之目下。抄略既分全部 T2145_.55.0021c01: 自顯。使沿波討源還得本譯矣。尋此録失源 T2145_.55.0021c02: 多有大經。詳其來也。豈天墜而地踊哉。將 T2145_.55.0021c03: 是漢魏時來歳久録亡。抑亦秦涼宣梵成文 T2145_.55.0021c04: 屆止。或晋宋近出忽而未詳。譯人之闕殆由 T2145_.55.0021c05: 斯歟。尋大法運流世移。六代撰注群録。獨見 T2145_.55.0021c06: 安公。以此無源未足怪也。夫十二部經應病 T2145_.55.0021c07: 成藥。而傳法淪昧實可悵歎。祐所以杼軸於 T2145_.55.0021c08: 尋訪。崎嶇於纂録也。但陋學謏聞多所未周。 T2145_.55.0021c09: 明哲大士惠縫其闕。言貴拱璧。況法施哉 T2145_.55.0021c10: 大方便報恩經七卷
T2145_.55.0021c22: 諸經佛名二卷 T2145_.55.0021c23: 興起行經二卷
T2145_.55.0022a02: 益意經二卷 T2145_.55.0022a03: 那先經二卷 T2145_.55.0022a04: 舊譬喩經二卷 T2145_.55.0022a05: 雜譬喩經二卷 T2145_.55.0022a06: 大比丘威儀經二卷
T2145_.55.0022a09: 龍種尊國變化經一卷 T2145_.55.0022a10: 過去香蓮華佛世界經一卷 T2145_.55.0022a11: 過去無邊光淨佛土經一卷 T2145_.55.0022a12: 東方善華世界佛坐震動經一卷 T2145_.55.0022a13: 無量樂佛土經一卷
T2145_.55.0022b04: 千佛因縁經一卷
T2145_.55.0022b10: 十方佛名經一卷
T2145_.55.0022b24: 文殊師利般涅槃經一卷 T2145_.55.0022b25: 濡首童眞經一卷
T2145_.55.0022c23: 菩薩十道地經一卷
T2145_.55.0023a02: 菩薩所生地經一卷
T2145_.55.0023a08: 菩薩戒獨受壇文一卷
T2145_.55.0023b02: 六菩薩名經一卷
T2145_.55.0023b06: 摩訶迦葉度貧母經一卷
T2145_.55.0023b10: 舍利弗等比丘得身作證經一卷
T2145_.55.0023b23: 請般特比丘經一卷 T2145_.55.0023b24: 請賓頭盧法一卷
T2145_.55.0024b01: 淳陀沙彌經一卷
T2145_.55.0024b10: 比丘諸禁律一卷
T2145_.55.0024b13: 沙彌尼戒一卷 T2145_.55.0024b14: 比丘尼十戒經一卷 T2145_.55.0024b15: 受十善戒經一卷
T2145_.55.0024b25: 優婆塞威儀經一卷
T2145_.55.0025c02: 二童子見佛説偈供養經一卷
T2145_.55.0026a20: 善徳婆羅門問提婆達經一卷
T2145_.55.0026b23: 梵志問世間減損經一卷
T2145_.55.0026b27: 梵志觀無常得解脱經一卷 T2145_.55.0026b28: 梵志喪女經一卷
T2145_.55.0026c13: 七女本經一卷
T2145_.55.0027a12: 孤母喪一子經一卷
T2145_.55.0027a17: 樹提伽經一卷
T2145_.55.0027a20: 阿蘭那經一卷
T2145_.55.0027a24: 釋摩男本經一卷 T2145_.55.0027a25: 申日兜本經一卷
T2145_.55.0027b27: 犢子經一卷
T2145_.55.0027c08: 居士沒故爲婦鼻虫經一卷
T2145_.55.0027c19: 十八泥犁經一*卷 T2145_.55.0027c20: 四泥犁經一卷 T2145_.55.0027c21: 地獄經一卷 T2145_.55.0027c22: 地獄衆生相害經一*卷
T2145_.55.0027c26: 摩訶乘精進度中罪報品一卷
T2145_.55.0028a12: 寤意經一卷 T2145_.55.0028a13: 正意經一卷
T2145_.55.0028b14: 衰利經一卷 T2145_.55.0028b15: 犯罪經一卷
T2145_.55.0028b22: 苦陰經一卷 T2145_.55.0028b23: 法社經一卷
T2145_.55.0028c02: 盂蘭經一卷
T2145_.55.0029a03: 華嚴瓔珞一卷
T2145_.55.0029a06: 惟日雜難經一卷
T2145_.55.0029a15: 分明罪福經一卷 T2145_.55.0029a16: 捨諸世務經一卷
T2145_.55.0029a20: 清淨法行經一卷
T2145_.55.0029a25: 承事勝己經一卷 T2145_.55.0029a26: 法古造行經一卷 T2145_.55.0029a27: 無始本際經一卷
T2145_.55.0029b04: 求欲説法經一卷 T2145_.55.0029b05: 少多制戒經一卷 T2145_.55.0029b06: 異信異欲經一*卷 T2145_.55.0029b07: 相應相可經一卷
T2145_.55.0029b21: 業陰因事經一卷
T2145_.55.0029c15: 犯戒罪報輕重經一卷
T2145_.55.0029c20: 阿難陀目佉尼呵離陀經一卷
T2145_.55.0030a01: 以金貢太山贖罪經一卷
T2145_.55.0030a28: 六齋八戒經一卷 T2145_.55.0030b01: 七寶經一卷
T2145_.55.0030b04: 八陽經一卷
T2145_.55.0030b13: 沙門爲十二頭陀經一卷 T2145_.55.0030b14: 十二品生死經一卷
T2145_.55.0030b26: 法華三昧經一卷 T2145_.55.0030b27: 月燈三昧經一卷 T2145_.55.0030b28: 定意三昧經一卷 T2145_.55.0030c01: 般舟三昧念佛章經一卷
T2145_.55.0030c06: 禪要呵欲經一卷
T2145_.55.0030c11: 説數息事經一卷
T2145_.55.0031a16: 後阿彌陀佛偈一卷 T2145_.55.0031a17: 七佛各説偈一卷 T2145_.55.0031a18: 讃七佛偈一卷
T2145_.55.0031a24: 灌頂七萬二千神王護比丘呪經一卷 T2145_.55.0031a25: 灌頂十二萬神王護比丘尼呪經一卷 T2145_.55.0031a26: 灌頂三歸五戒帶佩護身呪經一卷 T2145_.55.0031a27: 灌頂百結神王護身呪經一卷 T2145_.55.0031a28: 灌頂宮宅神王守鎭左右呪經一卷 T2145_.55.0031b01: 灌頂塚墓因縁四方神呪經一卷 T2145_.55.0031b02: 灌頂伏魔封印大神呪經一卷 T2145_.55.0031b03: 灌頂摩尼羅亶大神呪經一卷 T2145_.55.0031b04: 灌頂召五方龍王攝疫毒神呪經一卷 T2145_.55.0031b05: 灌頂梵天神策經一卷
T2145_.55.0031b16: 大神將軍呪一卷
T2145_.55.0031b19: 陀羅尼句經一卷 T2145_.55.0031b20: 華積陀羅尼神呪一卷 T2145_.55.0031b21: 持句神呪一卷 T2145_.55.0031b22: 六神名神呪一卷 T2145_.55.0031b23: 幻師阿夷鄒呪一卷 T2145_.55.0031b24: 伊洹法願神呪一卷 T2145_.55.0031b25: 幻師陂陀神呪一卷
T2145_.55.0031c01: 摩尼羅亶神呪一卷 T2145_.55.0031c02: 檀特羅麻油述神呪一卷 T2145_.55.0031c03: 麻油述神呪一卷 T2145_.55.0031c04: 羅亶神呪案摩經一卷 T2145_.55.0031c05: 呪水經一卷 T2145_.55.0031c06: 嚫水經一卷 T2145_.55.0031c07: 龍王呪水浴經一卷 T2145_.55.0031c08: 龍王結願五龍神呪一卷 T2145_.55.0031c09: 五龍呪毒經一卷 T2145_.55.0031c10: 十八龍王神呪經一卷
T2145_.55.0031c13: 呪毒一卷 T2145_.55.0031c14: 呪時氣一卷 T2145_.55.0031c15: 呪小兒一卷
T2145_.55.0031c25: 七佛安宅神呪一卷 T2145_.55.0031c26: 安宅呪一卷
T2145_.55.0032a02: 所得。今並有其本。悉在經藏 T2145_.55.0032a03: 條新撰目録闕經。未見經文者如左
T2145_.55.0032a13: 三昧王經五卷 T2145_.55.0032a14: 梵王請問經五卷 T2145_.55.0032a15: 不退轉輪經四卷
T2145_.55.0032a23: 釋提桓因所問經三卷 T2145_.55.0032a24: 法華光瑞菩薩現壽經三卷 T2145_.55.0032a25: 普賢菩薩答難二千經三卷
T2145_.55.0032b10: 佛在誓枝山説法經一卷 T2145_.55.0032b11: 佛三毒事經一卷 T2145_.55.0032b12: 佛七事經一卷 T2145_.55.0032b13: 佛開和伏經一卷 T2145_.55.0032b14: 佛意行經一卷 T2145_.55.0032b15: 佛醫王經一卷 T2145_.55.0032b16: 因佛生三心經一卷 T2145_.55.0032b17: 佛聚經一卷
T2145_.55.0032b22: 佛袈裟經一卷 T2145_.55.0032b23: 佛鉢經一卷 T2145_.55.0032b24: 佛大衣經一卷
T2145_.55.0032b27: 現在十方佛名經一卷 T2145_.55.0032b28: 過去諸佛*名一卷 T2145_.55.0032c01: 千五百佛*名一卷 T2145_.55.0032c02: 三千佛名經一卷 T2145_.55.0032c03: 五千七百佛名經一卷 T2145_.55.0032c04: 觀世音成佛經一卷 T2145_.55.0032c05: 文殊因縁經一卷 T2145_.55.0032c06: 文殊本願經一卷 T2145_.55.0032c07: 文殊觀經一卷 T2145_.55.0032c08: 彌勒受決經一卷 T2145_.55.0032c09: 彌勒作佛時經一卷 T2145_.55.0032c10: 彌勒難經一卷 T2145_.55.0032c11: 彌勒須河經一卷 T2145_.55.0032c12: 導師問佛經一卷 T2145_.55.0032c13: 陀菩薩百二十難經一卷 T2145_.55.0032c14: 賢首菩薩二百問經一卷
T2145_.55.0032c17: 善意菩薩經一卷
T2145_.55.0032c20: 菩薩行喜經一卷 T2145_.55.0032c21: 菩薩淨本業經一卷 T2145_.55.0032c22: 菩薩初業經一卷 T2145_.55.0032c23: 菩薩四事經一卷 T2145_.55.0032c24: 菩薩十六願經一卷 T2145_.55.0032c25: 菩薩五十徳行經一卷 T2145_.55.0032c26: 菩薩教法經一卷 T2145_.55.0032c27: 菩薩正行經一卷 T2145_.55.0032c28: 菩薩出入諸則經一卷 T2145_.55.0032c29: 菩薩内誡經一卷
T2145_.55.0033a03: 菩薩家姓經一卷 T2145_.55.0033a04: 菩薩比丘經一卷 T2145_.55.0033a05: 菩薩經一卷 T2145_.55.0033a06: 迦葉解經一卷 T2145_.55.0033a07: 迦葉因縁經一卷 T2145_.55.0033a08: 舍利弗問暑經一卷
T2145_.55.0033a11: 舍利弗生西方經一卷 T2145_.55.0033a12: 舍利弗目連泥洹經一卷
T2145_.55.0033a15: 目連因縁經一卷
T2145_.55.0033a19: 難陀經一卷
T2145_.55.0033a22: 阿那含七念經一卷 T2145_.55.0033a23: 羅漢菩子經一卷 T2145_.55.0033a24: 賓頭盧取鉢經一卷 T2145_.55.0033a25: 鳩摩迦葉經一卷
T2145_.55.0033a28: 愛身比丘經一卷 T2145_.55.0033b01: 加丁比丘經一卷 T2145_.55.0033b02: 栴比丘經一卷 T2145_.55.0033b03: 善星比丘經一卷 T2145_.55.0033b04: 六群比丘經一卷 T2145_.55.0033b05: 自在王比丘經一卷 T2145_.55.0033b06: 羅耶達比丘經一卷 T2145_.55.0033b07: 比丘和須蜜經一卷 T2145_.55.0033b08: 比丘法相經一卷 T2145_.55.0033b09: 佛爲比丘説二事經一卷 T2145_.55.0033b10: 玄戒未來比丘經一卷
T2145_.55.0033b13: 蓮華色比丘尼經一卷
T2145_.55.0033b16: 恒水不説戒經一卷 T2145_.55.0033b17: 波羅提木叉一卷 T2145_.55.0033b18: 大沙門羯磨一卷
T2145_.55.0033b25: 罽賓二沙彌經一卷 T2145_.55.0033b26: 沙彌離戒一卷
T2145_.55.0033c01: 海洲優婆塞會經一卷 T2145_.55.0033c02: 優婆夷墮舍經一卷 T2145_.55.0033c03: 在家菩薩戒經一卷 T2145_.55.0033c04: 在家律儀經一卷 T2145_.55.0033c05: 賢者雜事經一卷
T2145_.55.0033c08: 弟子行澤中遇賊劫經一卷 T2145_.55.0033c09: 弟子精進經一卷
T2145_.55.0033c14: 毘沙門王經一卷 T2145_.55.0033c15: 大四天王經一卷 T2145_.55.0033c16: 二十八天經一卷
T2145_.55.0033c19: 魔現成佛經一卷
T2145_.55.0033c25: 佛葬閲頭檀王經一卷 T2145_.55.0033c26: 阿育王作小兒時經一卷 T2145_.55.0033c27: 小阿育王經一卷 T2145_.55.0033c28: 優填王照逝心女經一卷 T2145_.55.0034a01: 迦夷王頭布施經一卷 T2145_.55.0034a02: 果尊王經一卷 T2145_.55.0034a03: 佛居士經一卷 T2145_.55.0034a04: 降恐王經一卷 T2145_.55.0034a05: 摩羅王經一卷
T2145_.55.0034a14: 薩和達王經一卷 T2145_.55.0034a15: 難國王經一卷
T2145_.55.0034a18: 十四王經一卷 T2145_.55.0034a19: 王以竹施經一卷 T2145_.55.0034a20: 勸王持五誡經一卷
T2145_.55.0034a26: 長者法心經一卷
T2145_.55.0034b01: 長者洹羅越經一卷
T2145_.55.0034b06: 婆羅門等爭説經一卷 T2145_.55.0034b07: 六師詣波斯匿王經一卷 T2145_.55.0034b08: 尼犍齋經一卷
T2145_.55.0034b17: 兜勒梵志經一卷 T2145_.55.0034b18: 梵志拔陀經一卷 T2145_.55.0034b19: 梵志計火淨經一卷 T2145_.55.0034b20: 梵志問疑經一卷 T2145_.55.0034b21: 梵志意經一卷 T2145_.55.0034b22: 梵志好母經一卷 T2145_.55.0034b23: 梵志婬女經一卷 T2145_.55.0034b24: 梵志六師經一卷 T2145_.55.0034b25: 天后賢女經一卷 T2145_.55.0034b26: 徳女問經一卷
T2145_.55.0034c08: 氣嘘殺旃陀羅經一卷 T2145_.55.0034c09: 眼能視殺人經一卷 T2145_.55.0034c10: 孤獨三兄弟經一卷 T2145_.55.0034c11: 老少倶死經一卷 T2145_.55.0034c12: 阿劍他經一卷
T2145_.55.0034c16: 不蘭伽經一卷 T2145_.55.0034c17: 小申日經一卷 T2145_.55.0034c18: 波羅柰媈四姓經一卷 T2145_.55.0034c19: 大姓家主叩書不經一卷 T2145_.55.0034c20: 提謂經一卷 T2145_.55.0034c21: 強羅經一卷
T2145_.55.0034c26: 三龍王經一卷 T2145_.55.0034c27: 菩薩作六牙象本事經一卷
T2145_.55.0035a07: 毒龍蛇施經一卷 T2145_.55.0035a08: 養牛經一卷 T2145_.55.0035a09: 放牛法經一卷
T2145_.55.0035a14: 鐵杵泥犁經一卷 T2145_.55.0035a15: 閻羅王經一卷 T2145_.55.0035a16: 縁經一卷 T2145_.55.0035a17: 藥經一卷 T2145_.55.0035a18: 苦慧經一卷 T2145_.55.0035a19: 慧達經一卷 T2145_.55.0035a20: 法足經一卷 T2145_.55.0035a21: 身數經一卷 T2145_.55.0035a22: 選福經一卷 T2145_.55.0035a23: 布施經一卷 T2145_.55.0035a24: 助善經一卷 T2145_.55.0035a25: 孝順經一卷 T2145_.55.0035a26: 古來經一卷 T2145_.55.0035a27: 度世經一卷 T2145_.55.0035a28: 縁本經一卷 T2145_.55.0035b01: 法藏經一卷 T2145_.55.0035b02: 明住經一卷 T2145_.55.0035b03: 善憩經一卷 T2145_.55.0035b04: 植質經一卷 T2145_.55.0035b05: 名相經一卷 T2145_.55.0035b06: 怪異經一卷 T2145_.55.0035b07: 滅怪經一卷 T2145_.55.0035b08: 本鉢經一卷 T2145_.55.0035b09: 案鉢經一卷 T2145_.55.0035b10: 諸法經一卷 T2145_.55.0035b11: 雜讃經一卷
T2145_.55.0035b16: 伏願經一卷 T2145_.55.0035b17: 寶見經一卷 T2145_.55.0035b18: 眞提經一卷 T2145_.55.0035b19: 明義經一卷 T2145_.55.0035b20: 見在經一卷 T2145_.55.0035b21: 雜事經一卷 T2145_.55.0035b22: 釋學經一卷
T2145_.55.0035c02: 説人身經一卷 T2145_.55.0035c03: 施色力經一卷 T2145_.55.0035c04: 色入施經一卷 T2145_.55.0035c05: 戒法律經一卷
T2145_.55.0035c08: 未生災經一卷
T2145_.55.0035c11: 須彌山經一卷 T2145_.55.0035c12: 閻浮利經一卷
T2145_.55.0035c17: 成行無想經一卷
T2145_.55.0035c25: 布施持戒經一卷 T2145_.55.0035c26: 禮敬諸塔經一卷 T2145_.55.0035c27: 浴像功徳經一卷 T2145_.55.0035c28: 浴僧功徳經一卷 T2145_.55.0036a01: 生西方齋經一卷 T2145_.55.0036a02: 造浴室法經一卷
T2145_.55.0036a08: 六足阿毘曇一卷
T2145_.55.0036a14: 甚深大迴向經一卷 T2145_.55.0036a15: 人於出家者經一卷 T2145_.55.0036a16: 心應深貪慕經一卷 T2145_.55.0036a17: 地水火風空經一卷 T2145_.55.0036a18: 求欲者除意經一卷 T2145_.55.0036a19: 持戒教人殺生經一卷 T2145_.55.0036a20: 七月十五日臘法經一卷 T2145_.55.0036a21: 功高憍慢有二輩經一卷 T2145_.55.0036a22: 歡喜布施有五事經一卷
T2145_.55.0036a25: 三悔處經一卷 T2145_.55.0036a26: 三乘無當經一卷 T2145_.55.0036a27: 四署經一卷
T2145_.55.0036b02: 四意止本經一卷 T2145_.55.0036b03: 四政斷經一卷
T2145_.55.0036b06: 五暑經一卷 T2145_.55.0036b07: 五穀世經一卷
T2145_.55.0036b12: 五耶經一卷
T2145_.55.0036b17: 六禪經一卷 T2145_.55.0036b18: 六度六十行經一卷 T2145_.55.0036b19: 六輩阿惟越致經一卷 T2145_.55.0036b20: 七衆經一卷 T2145_.55.0036b21: 七流經一卷 T2145_.55.0036b22: 七使經一卷 T2145_.55.0036b23: 七輩人横死經一卷
T2145_.55.0036c05: 九惱經一卷 T2145_.55.0036c06: 九道觀身經一卷 T2145_.55.0036c07: 十部僧經一卷 T2145_.55.0036c08: 十二意經一卷 T2145_.55.0036c09: 十二阿練若高行經一卷 T2145_.55.0036c10: 十二部經名一卷
T2145_.55.0036c14: 三十四意經一卷 T2145_.55.0036c15: 五十徳相經一卷
T2145_.55.0036c18: 六十二疑經一卷 T2145_.55.0036c19: 七十二觀身經一卷 T2145_.55.0036c20: 百法經一卷
T2145_.55.0036c26: 無言三昧經一卷
T2145_.55.0037a04: 須彌山譬經一卷 T2145_.55.0037a05: 日月譬經一卷 T2145_.55.0037a06: 海水譬經一卷 T2145_.55.0037a07: 藥草喩經一卷 T2145_.55.0037a08: 功徳天譬經一卷 T2145_.55.0037a09: 賢劫譬經一卷 T2145_.55.0037a10: 金剛譬經一卷 T2145_.55.0037a11: 寶藏譬經一卷 T2145_.55.0037a12: 明珠譬經一卷 T2145_.55.0037a13: 聚木譬經一卷 T2145_.55.0037a14: 四大譬經一卷
T2145_.55.0037a17: 佛清淨偈一卷 T2145_.55.0037a18: 太子出國二十偈一卷 T2145_.55.0037a19: 佛十力偈一卷
T2145_.55.0037a26: 摩訶神呪一卷 T2145_.55.0037a27: 移山神呪一卷 T2145_.55.0037a28: 降魔神呪一卷 T2145_.55.0037a29: 和摩結神呪一卷 T2145_.55.0037b01: 威徳陀羅神呪一卷 T2145_.55.0037b02: 異出般舟三昧經一卷 T2145_.55.0037b03: 異出寶藏經一卷
T2145_.55.0037b06: 異出四諦經一卷 T2145_.55.0037b07: 異出菩薩本經一卷 T2145_.55.0037b08: 異出逝童子經一卷 T2145_.55.0037b09: 異出孫陀耶致經一卷 T2145_.55.0037b10: 異出十善十惡經一卷 T2145_.55.0037b11: 異出九傷經一卷 T2145_.55.0037b12: 異出了本經一卷 T2145_.55.0037b13: 右合四百六十部。凡六百七十五卷。詳挍 T2145_.55.0037b14: 群録。名數已定。並未見其本。今闕此經右 T2145_.55.0037b15: 二都件。凡一千三百六部。合一千五百七
T2145_.55.0037b18: T2145_.55.0037b19: T2145_.55.0037b20: T2145_.55.0037b21: T2145_.55.0037b22: *釋僧祐撰 T2145_.55.0037b23: 新集抄經録第一 T2145_.55.0037b24: 新集安公疑經録第二 T2145_.55.0037b25: 新集疑經録第三 T2145_.55.0037b26: 新集安公注經及雜經志録第四 T2145_.55.0037b27: 小乘迷學竺法度造異儀記第五 T2145_.55.0037b28: 長安叡法師喩疑第六 T2145_.55.0037b29: 新集抄經録第一 T2145_.55.0037c01: 抄經者。蓋撮擧義要也。昔安世高抄出修行 T2145_.55.0037c02: 爲大道地經。良以廣譯爲難。故省文略説。及 T2145_.55.0037c03: 支謙出經亦有孛抄。此並約寫胡本。非割斷 T2145_.55.0037c04: 成經也。而後人弗思肆意抄撮。或棋散衆品。 T2145_.55.0037c05: 或爪剖正文。既使聖言離本。復令學者逐 T2145_.55.0037c06: 末。竟陵文宣王慧見明深。亦不能免。若相競 T2145_.55.0037c07: 不已。則歳代彌繁蕪黷法寶。不其惜歟。名部 T2145_.55.0037c08: 一成難用刋削。其安公時抄。悉附本録。新集 T2145_.55.0037c09: 所獲。撰目如左。庶誡來葉無効尤焉 T2145_.55.0037c10: 抄華嚴經十四卷 T2145_.55.0037c11: 抄方等大集經十二卷 T2145_.55.0037c12: 抄菩薩地經十二卷 T2145_.55.0037c13: 抄法句譬經三十八卷 T2145_.55.0037c14: 抄阿差末經四卷 T2145_.55.0037c15: 抄淨度三昧經四卷 T2145_.55.0037c16: 抄摩訶摩耶經三卷 T2145_.55.0037c17: 抄胎經三卷 T2145_.55.0037c18: 抄央掘魔羅經二卷
T2145_.55.0037c22: 抄法華藥王品一卷 T2145_.55.0037c23: 抄維摩詰所説佛國品一卷 T2145_.55.0037c24: 抄維摩詰方便品一卷 T2145_.55.0037c25: 抄維摩詰問疾品一卷 T2145_.55.0037c26: 抄安般守意經一卷 T2145_.55.0037c27: 抄菩薩本業經一卷 T2145_.55.0037c28: 抄菩薩本業願行品一卷 T2145_.55.0037c29: 抄四諦經要數一卷 T2145_.55.0038a01: 抄法律三昧經一卷 T2145_.55.0038a02: 抄照明三昧不思議事經一卷 T2145_.55.0038a03: 抄諸佛要集經一卷 T2145_.55.0038a04: 抄大乘方等要慧經一卷 T2145_.55.0038a05: 抄普賢觀懺悔法一卷 T2145_.55.0038a06: 抄樂瓔珞莊嚴方便經一卷 T2145_.55.0038a07: 抄未曾有因縁經一卷 T2145_.55.0038a08: 抄阿毘曇五法行經一卷 T2145_.55.0038a09: 抄諸法無行經一卷 T2145_.55.0038a10: 抄無爲道經一卷 T2145_.55.0038a11: 抄分別經一卷 T2145_.55.0038a12: 抄徳光太子經一卷 T2145_.55.0038a13: 抄魔化比丘經一卷 T2145_.55.0038a14: 抄優婆塞受戒品一卷 T2145_.55.0038a15: 抄優婆塞受戒法一卷
T2145_.55.0038a20: 文繁積學者難究故略要抄出
T2145_.55.0038a24: 律經雜抄一卷 T2145_.55.0038a25: 本起抄經一卷
T2145_.55.0038b05: 四十八部。一百五十一卷。並有經。其八 T2145_.55.0038b06: 部。二百一卷。今闕 T2145_.55.0038b07: 新集安公疑經録第二 安法師造 T2145_.55.0038b08: 外國僧法學。皆跪而口受。同師所受。若十二 T2145_.55.0038b09: 十轉。以授後學。若有一字異者。共相推挍。得 T2145_.55.0038b10: 便擯之。僧法無縱也。經至晋土其年未遠。而 T2145_.55.0038b11: 憙事者以沙標金。斌斌如也。而無括正。何以 T2145_.55.0038b12: 別眞僞乎。農者禾草倶在。后稷爲之嘆息。 T2145_.55.0038b13: 金匱玉石同緘。卞和爲之懷恥。安敢預學次 T2145_.55.0038b14: 見涇渭雜流龍蛇並進。豈不恥之。今列意謂 T2145_.55.0038b15: 非佛經者如左。以示將來學士。共知鄙信 T2145_.55.0038b16: 焉
T2145_.55.0038c17: 新集疑經僞撰雜録第三 T2145_.55.0038c18: 長阿含經云。佛將涅槃。爲比丘説四大教法。 T2145_.55.0038c19: 若聞法律當於諸經推其虚實。與法相違則 T2145_.55.0038c20: 非佛説。又大涅槃經云。我滅度後。諸比丘輩 T2145_.55.0038c21: 抄造經典令法淡薄。種智所照驗於今矣。自 T2145_.55.0038c22: 像運澆季浮競者多。或憑眞以構僞。或飾虚 T2145_.55.0038c23: 以亂實。昔安法師摘出僞經二十六部。又指 T2145_.55.0038c24: 慧達道人以爲深戒。古既有之。今亦宜然矣。 T2145_.55.0038c25: 祐挍閲群經。廣集同異。約以經律。頗見所疑。 T2145_.55.0038c26: 夫眞經體趣融然深遠。假託之文辭意淺雜。 T2145_.55.0038c27: 玉石朱紫無所逃形也。今區別所疑注之於 T2145_.55.0039a01: 録。并近世妄撰。亦標于末。並依倚雜經而自 T2145_.55.0039a02: 製名題。進不聞遠適外域。退不見承譯西賓。 T2145_.55.0039a03: 我聞興於戸牖。印可出於胸懷。誑誤後學。良 T2145_.55.0039a04: 足寒心。既躬所見聞。寧敢默已。嗚呼來葉。愼 T2145_.55.0039a05: 而察焉
T2145_.55.0039a10: 決定罪福經一卷 T2145_.55.0039a11: 無爲道經二卷 T2145_.55.0039a12: 情離有罪經一卷
T2145_.55.0039a15: 觀月光菩薩記一卷
T2145_.55.0039a19: 右十二部經記。或義理乖背。或文偈淺鄙。 T2145_.55.0039a20: 故入疑録。庶耘蕪穬以顯法寶
T2145_.55.0039a28: 道侍改治 T2145_.55.0039b01: 菩提福藏法化三昧經一卷
T2145_.55.0039b06: 所出。雖弘經義異於僞造。然既立名號則 T2145_.55.0039b07: 一部。懼後代疑亂。故明注于録 T2145_.55.0039b08: 佛所制名數經五卷 T2145_.55.0039b09: 右一部。齊武帝時。比丘釋王宗所撰。抄集 T2145_.55.0039b10: 衆經有似數林。但題稱佛制。懼亂名實。故 T2145_.55.0039b11: 注于録 T2145_.55.0039b12: 衆經要攬法偈二十一首一卷 T2145_.55.0039b13: 右一部。梁天監二年。比丘釋道歡撰。右合 T2145_.55.0039b14: 二十部。二十六卷。疑經兩録合四十六部。 T2145_.55.0039b15: 五十六卷。其三十八部失源。八部有人名 T2145_.55.0039b16: 新集安公注經及雜經志録第四 T2145_.55.0039b17: 夫日月麗天衆星助燿。雨從龍降彪池佐 T2145_.55.0039b18: 潤由是豐澤洪沾大明煥赫也。而猶有燋火 T2145_.55.0039b19: 於雲夜。抱瓫於漢陰者。時有所不足也。佛之 T2145_.55.0039b20: 著教。眞人發起。大行於外國。有自來矣。延及 T2145_.55.0039b21: 此土。當漢之末世。晋之盛徳也。然方言殊音。 T2145_.55.0039b22: 文質從異。譯*胡爲晋出非一人。或善*胡而 T2145_.55.0039b23: 質晋。或善晋而未備*胡。衆經皓然難以折 T2145_.55.0039b24: 中。竊不自量敢豫僧數。既荷佐化之名。何得 T2145_.55.0039b25: 素飡終日乎。輒以洒掃之餘暇。注衆經如 T2145_.55.0039b26: 左。非敢自必。必値聖心。庶望考文時有合義。 T2145_.55.0039b27: 願將來善知識不咎其默守。冀抱瓫燋火讜 T2145_.55.0039b28: 有微益 T2145_.55.0039b29: 光讃折中解一卷 T2145_.55.0039c01: 光讃抄解一卷 T2145_.55.0039c02: 般若放光品者。分別盡漏而不證八地也。源 T2145_.55.0039c03: 流浩汗厥義幽邃。非彼草次可見宗廟之義 T2145_.55.0039c04: 也。安爲折疑准一卷。折疑略二卷。起盡解一 T2145_.55.0039c05: 卷 T2145_.55.0039c06: 道行品者。般若抄也。佛去世後。外國高明者 T2145_.55.0039c07: 撰也。辭句質複首尾互隱。爲集異注一卷 T2145_.55.0039c08: 大小十二門者。禪思之奧府也。爲各作注
T2145_.55.0039c13: 解一卷 T2145_.55.0039c14: 賢劫八萬四千度無極者。大乘之妙目也。爲 T2145_.55.0039c15: 解一卷 T2145_.55.0039c16: 人本欲生經者。九止八脱之妙要也。爲注撮
T2145_.55.0039c22: 衆經衆行或有未曾共和者。安集之爲十 T2145_.55.0039c23: 法句義一卷。連雜解共卷 T2145_.55.0039c24: 義指者。外國沙門於此土所傳義也。云諸部 T2145_.55.0039c25: 訓異。欲廣來學視聽也。増之爲注一卷 T2145_.55.0039c26: 九十八結者。阿毘曇之要義。爲解一卷。連約 T2145_.55.0039c27: 通解共卷 T2145_.55.0039c28: 又爲三十二相解一卷
T2145_.55.0040a02: 晋康寧二年。近二百載。値殘出殘遇全出全。
T2145_.55.0040a05: 答法將難一卷 T2145_.55.0040a06: 西域志一卷 T2145_.55.0040a07: 凡二十七卷其諸天録經録。及答沙汰難至 T2145_.55.0040a08: 西域志。雖非注經。今依安舊録附之于末 T2145_.55.0040a09: 僧法尼所誦出經入疑録 T2145_.55.0040a10: 寶頂經一卷 永元元年出時年九歳 T2145_.55.0040a11: 淨土經一卷 永元元年出時年九歳 T2145_.55.0040a12: 正頂經一卷 永元元年出時年九歳 T2145_.55.0040a13: 法華經一卷 永元元年出時年九歳 T2145_.55.0040a14: 藥草經一卷 永元二年出時年十歳 T2145_.55.0040a15: 太子經一卷 永元二年出時年十歳 T2145_.55.0040a16: 伽耶波經一卷 永元二年出時年十歳 T2145_.55.0040a17: 波羅奈經一卷 中興元年出時年十二歳 T2145_.55.0040a18: 優婁頻經一卷 中興元年出時年十二*歳
T2145_.55.0040a24: 時年十六 T2145_.55.0040a25: 阿那含經二卷 天監四年出時年十六 T2145_.55.0040a26: 妙音師子吼經三卷 天監四年出年十六
T2145_.55.0040a29: 勝鬘經一卷 永元元年出時年九歳 T2145_.55.0040b01: 優曇經一卷 T2145_.55.0040b02: 妙莊嚴經四*卷
T2145_.55.0040b05: 右二十一種經凡三十五卷 T2145_.55.0040b06: 經如前件。齊末太學博士江泌處女尼子所 T2145_.55.0040b07: 出。初尼子年在齠。齓。有時閉目靜坐。誦出此 T2145_.55.0040b08: 經。或説上天。或稱神授。發言通利。有如宿 T2145_.55.0040b09: 習。令人。寫出。俄而還止。經歴旬朔續復如 T2145_.55.0040b10: 前。京都道俗威傳其異。今上勅見面問所以。 T2145_.55.0040b11: 其依事奉答。不異常人。然篤信正法少修梵 T2145_.55.0040b12: 行。父母欲嫁之。誓而弗許。後遂出家。名僧 T2145_.55.0040b13: 法。住青園寺。祐既收集正典。撿括異聞。事接 T2145_.55.0040b14: 耳目。就求省視。其家祕隱。不以見示。唯得妙 T2145_.55.0040b15: 音師子吼經三卷。以備疑經之録。此尼以天 T2145_.55.0040b16: 監年三月亡。有好事者。得其文疏前後所出 T2145_.55.0040b17: 定 T2145_.55.0040b18: 二十餘卷。厥舅孫質以爲眞經。行疏勸化收 T2145_.55.0040b19: 合傳寫。既染毫牘必存於世。昔漢建安末。 T2145_.55.0040b20: 濟陰丁氏之妻。忽如中疾。便能*胡語。又求 T2145_.55.0040b21: 紙筆自爲*胡書。復有西域*胡人。見其此書 T2145_.55.0040b22: 云。是經。推尋往古不無此事。但義非金 T2145_.55.0040b23: 口。又無師譯。取捨兼懷。故附之疑例
T2145_.55.0040b26: 光。戒歳七臘。矯以勝相。諸尼嫗人僉稱聖 T2145_.55.0040b27: 道。彼州僧正議欲驅擯。遂潜下都住普弘 T2145_.55.0040b28: 寺。造作此經。又寫在屏風紅紗映覆香花 T2145_.55.0040b29: 供養。雲集四部嚫供煙。塞事源顯發。勅付 T2145_.55.0040c01: 建康辯覈疑状云。抄略諸經多有私意。妄 T2145_.55.0040c02: 造借書人路琰屬辭潤色。獄牒。妙光巧詐 T2145_.55.0040c03: 事應斬刑。路琰同謀。十歳謫戍。即以其年 T2145_.55.0040c04: 四月二十一日。勅僧正慧超。令喚京師能 T2145_.55.0040c05: 講大法師。宿徳如僧祐曇准等二十人。共 T2145_.55.0040c06: 至建康。前辯妙光事。超即奉旨。與曇准僧 T2145_.55.0040c07: 祐法寵慧令慧集智藏僧旻法雲等二十人。 T2145_.55.0040c08: 於縣辯問。妙光伏罪。事事如牒。衆僧詳議 T2145_.55.0040c09: 依律擯治。天恩免死。恐於偏地復爲惑亂 T2145_.55.0040c10: 長繋東治。即收拾此經得二十餘本及屏 T2145_.55.0040c11: 風。於縣燒除。然猶有零散。恐亂後生。故復
T2145_.55.0040c14: 抄爲法捨身經六卷 T2145_.55.0040c15: 右二部。蓋近世所集。未詳年代人名。悉總 T2145_.55.0040c16: 集群經以類相從。既立號。法苑則疑於別 T2145_.55.0040c17: 經。故注記其名以示後學。卷數雖多猶是 T2145_.55.0040c18: 前録衆經。故不入部最之限 T2145_.55.0040c19: 小乘迷學竺法度造異儀記第五 T2145_.55.0040c20: 夫至人應世觀衆生根。根力不同設教亦異。 T2145_.55.0040c21: 是以三乘立軌隨機而發。五時説法應契而 T2145_.55.0040c22: 化。沿麁以至妙。因小以及大。階漸殊時教 T2145_.55.0040c23: 之體也。自正法稍遠受學乖互。外域諸國或 T2145_.55.0040c24: 偏執小乘。最後涅槃顯明佛性。而猶執初教。 T2145_.55.0040c25: 可謂膠柱鼓琴者也。元嘉中。外國商人竺婆 T2145_.55.0040c26: 勒。久停廣州。毎往來求利。於南康郡生兒。仍 T2145_.55.0040c27: 名南康。長易字金伽。後得入道。爲曇摩耶舍 T2145_.55.0040c28: 弟子。改名法度。其人貌雖外國。實生漢土。天 T2145_.55.0040c29: 竺科軌非其所諳。但性存矯異。欲以攝物。故 T2145_.55.0041a01: 執學小乘。云無十方佛。唯禮釋迦而已。大乘 T2145_.55.0041a02: 經典不聽讀誦。反抄著衣。以此爲法常用銅 T2145_.55.0041a03: 鉢無別應器。乃令諸尼作鎭肩衣。似尼師壇。 T2145_.55.0041a04: 縫之爲嚢。恒著肩上而不用坐。以表衆異。毎 T2145_.55.0041a05: 至出路相捉而行布薩悔過。但伏地相向而 T2145_.55.0041a06: 不胡跪。法度善閑漢言。至授戒先作*胡語。 T2145_.55.0041a07: 不令漢知。案律之明文授法資解。言不相領 T2145_.55.0041a08: 不得法事。而竺度昧罔面行詭術。明識之衆 T2145_.55.0041a09: 咸共駭棄。唯宋故丹陽尹顏竣女。宣業寺尼 T2145_.55.0041a10: 法弘。交州刺史張牧女。弘光寺尼普明等。信 T2145_.55.0041a11: 受其教以爲眞實。雖出貴族而識謝慧心。毀 T2145_.55.0041a12: 呰方等既絶法雨。妄學詭科乖背律儀。來苦 T2145_.55.0041a13: 方深良可愍傷。自正化東流大乘日曜。英哲 T2145_.55.0041a14: 頂受遍寓服膺。而使迷僞之人專行偏教。莫 T2145_.55.0041a15: 或振止。何其甚哉。昔慧導拘滯疑惑大品。 T2145_.55.0041a16: 曇樂偏執非撥法華。罔天下之明。信己情之 T2145_.55.0041a17: 謬。關中大衆固已指爲無間矣。至如彭城僧 T2145_.55.0041a18: 淵誹謗涅槃舌根銷爛。現表厥殃。大乘難誣。 T2145_.55.0041a19: 亦可驗也。尋三人之惑並惡止其躬。而竺度 T2145_.55.0041a20: 之悖。以毒飮人。凡女人之性。智弱信強一受 T2145_.55.0041a21: 僞教則同惑相埏。故京師數寺遂塵異法。東 T2145_.55.0041a22: 境尼衆亦時染此風。將恐邪路易開淄汚不 T2145_.55.0041a23: 已。嗟乎斯豈魔斷大乘故先侮女人歟。此實 T2145_.55.0041a24: 開士之所痛悼。而法主所宜匡制也。大方便 T2145_.55.0041a25: 經云。釋迦如來昔爲比丘。專以四阿含教化 T2145_.55.0041a26: 謗毀方等。於無數劫受大苦報。從阿鼻出發 T2145_.55.0041a27: 大乘心。致成正覺。後進之賢宜思防斷。古今 T2145_.55.0041a28: 明誡可不愼乎 T2145_.55.0041a29: 昔慧叡法師久歎愚迷。製此喩疑防於今日。 T2145_.55.0041b01: 故存之録末。雖於録非類。顯證同矣 T2145_.55.0041b02: 喩疑第六 長安叡法師 T2145_.55.0041b03: 夫應而不寂感之者至。感有精麁應亦不一。 T2145_.55.0041b04: 影響理也。若以方斯之非徒乖其圓。乃亦喪 T2145_.55.0041b05: 其方。故以備聞之悟喩其所疑。疑非膏肓麁 T2145_.55.0041b06: 必爲治。若治所不至。喩復其如之何。並可詳 T2145_.55.0041b07: 覽往喩。昔漢室中興。孝明之世。無盡之照。始 T2145_.55.0041b08: 得揮光此壞。於二五之照。當是像法之初。 T2145_.55.0041b09: 自爾已來。西域名人安侯之徒。相繼而至。大 T2145_.55.0041b10: 化文言漸得淵照。邊俗陶其鄙倍。漢末魏初。 T2145_.55.0041b11: 廣陵彭城二相出家。並能任持大照。尋味之 T2145_.55.0041b12: 賢始有講次。而恢之以裕義。迂之以配説。 T2145_.55.0041b13: 下至法祖孟詳法行康會之徒。撰集諸經宣 T2145_.55.0041b14: 暢幽旨。粗得充允祖聽曁今。附文求旨。義 T2145_.55.0041b15: 不遠宗。言不乖實。起之於亡師。及至符并龜 T2145_.55.0041b16: 茲三王來朝。持法之宗亦並與經倶集。究摩 T2145_.55.0041b17: 羅法師至自龜茲。持律三藏集自罽賓。禪師 T2145_.55.0041b18: 徒衆尋亦並集。關中洋洋十數年中。當是大 T2145_.55.0041b19: 法後興之盛也。叡才常人鄙而得厠。對宗匠 T2145_.55.0041b20: 陶譯玄典。法言無日不聞。聞之無要不記故 T2145_.55.0041b21: 敢依准所聞。寄之紙墨以宣所懷。什公云。大 T2145_.55.0041b22: 教興世五十餘年。言無不實。實無不益。益而 T2145_.55.0041b23: 爲言無非教也。實而爲稱無非寶也。寶以如 T2145_.55.0041b24: 意爲喩。教以正失爲體。若能體其隨宜之旨。 T2145_.55.0041b25: 則言無不深。若守其一照。則惑無不至。今 T2145_.55.0041b26: 此世界以雜爲名。則知本自離薄。本自離薄 T2145_.55.0041b27: 則易爲風波。風波易以動。不淳易爲離。易動 T2145_.55.0041b28: 易離。故大聖隨宜而進。進之不以一途。三乘 T2145_.55.0041b29: 離化由之而起。三藏祛其染滯。般若除其虚 T2145_.55.0041c01: 妄。法華開一究竟。泥洹闡其實化。此三津開 T2145_.55.0041c02: 照。照無遺矣。但優劣存乎人。深淺在其悟。 T2145_.55.0041c03: 任分而行。無所臧否。前五百年也。此五百 T2145_.55.0041c04: 年中。得道者多。不得者少。以多言之。故曰正 T2145_.55.0041c05: 法。後五百年。唯相是非執競盈路。得道者少。 T2145_.55.0041c06: 不得者多。亦以多目之。名爲像法。像而非眞。 T2145_.55.0041c07: 失之由人。由人之失。乃有非跋眞言斧戟實 T2145_.55.0041c08: 化。無擇起於胸中不救出自脣吻。三十六國 T2145_.55.0041c09: 小乘人也。此釁流於秦地。慧導之徒遂復不 T2145_.55.0041c10: 信大品。既蒙什公入關開託眞照。般若之明 T2145_.55.0041c11: 復得揮光。末俗朗茲實化尋出法華開方便 T2145_.55.0041c12: 門。令一實究竟廣其津途。欣樂之家景仰沐 T2145_.55.0041c13: 浴。眞復不知老之將至。而曇樂道人。以偏執 T2145_.55.0041c14: 之。見而復非之。自畢幽途永不可誨。今大般 T2145_.55.0041c15: 泥洹經。法顯道人。遠尋眞本。於天竺得之。持 T2145_.55.0041c16: 至揚都。大集京師義學之僧百有餘人。師執 T2145_.55.0041c17: 本。參而譯之詳而出之。此經云。泥洹不滅佛 T2145_.55.0041c18: 有眞我。一切衆生皆有佛性。皆有佛性學得 T2145_.55.0041c19: 成佛。佛有眞我故聖鏡特宗而爲衆聖中王。 T2145_.55.0041c20: 泥洹永存。爲應照之本。大化不泯眞本存焉。 T2145_.55.0041c21: 而復致疑。安於漸照而排跋眞誨任其偏執 T2145_.55.0041c22: 而自幽不救。其可如乎。此正是法華開佛知 T2145_.55.0041c23: 見。開佛知見今始可悟。金以瑩明顯發可知。 T2145_.55.0041c24: 而復非之。大化之由而有此心。經言闡提。眞 T2145_.55.0041c25: 不虚也。此大法三門皆有成證。昔朱士行既 T2145_.55.0041c26: 襲眞式。以大法爲己任。於雒中講中小 T2145_.55.0041c27: 品。亦往往不通。乃出流沙尋求大品。既至于 T2145_.55.0041c28: 填果得眞本。即遣弟子十人。送至雒陽。出爲 T2145_.55.0041c29: 晋音。未發之間。彼土小乘學者。乃以聞王。云 T2145_.55.0042a01: 漢地沙門乃以婆羅門書或亂眞言。王爲地 T2145_.55.0042a02: 主若不折之。斷絶大法聾盲漢地。王之咎也。 T2145_.55.0042a03: 王即不聽。時朱士行乃求燒經爲證。王亦從 T2145_.55.0042a04: 其所求積薪十車於殿階下。以火焚之。士行 T2145_.55.0042a05: 臨階而發誠誓。若漢地大化應流布者。經當 T2145_.55.0042a06: 不燒。若其不應命也如何。言已投之。火即爲 T2145_.55.0042a07: 滅。不損一字。遂得有此法華正本。於于填大 T2145_.55.0042a08: 國輝光重壤踊出空中而得流此。此大般泥 T2145_.55.0042a09: 洹經既出之後。而有嫌其文不便者。而更便 T2145_.55.0042a10: 改之人情少惑。有慧祐道人。私以正本雇人 T2145_.55.0042a11: 寫之客書之。家忽然火起。三十餘家一時蕩 T2145_.55.0042a12: 然。寫經人於灰火之中求銅鐵器物。忽見所 T2145_.55.0042a13: 寫經本在火不燒。及其所寫一紙陌外亦燒。 T2145_.55.0042a14: 字亦無損餘諸巾紙寫經竹筒。皆爲灰燼。此 T2145_.55.0042a15: 三經者。如什公所言。是大化三門無極眞體。 T2145_.55.0042a16: 皆有神驗。無所疑也。什公時雖未有大般泥 T2145_.55.0042a17: 洹文。已有法身經明佛法身。即是泥洹。與今 T2145_.55.0042a18: 所出若合符契。此公若得聞此佛有眞我一切 T2145_.55.0042a19: 衆生皆有佛性。便當應如白日朗其胸衿。甘 T2145_.55.0042a20: 露潤其四體。無所疑也。何以知之。毎至苦問 T2145_.55.0042a21: 佛之眞主亦復虚妄。積功累徳誰爲不惑之 T2145_.55.0042a22: 本。或時有言。佛若虚妄誰爲眞者。若是虚 T2145_.55.0042a23: 妄積功累徳誰爲其主。如其所探。今言佛有 T2145_.55.0042a24: 眞業衆生有眞性。雖未見其經。證明評量意。 T2145_.55.0042a25: 便爲不乖。而亦曾問此土先有經言一切衆 T2145_.55.0042a26: 生皆當作佛。此云何。答言法華開佛知見。 T2145_.55.0042a27: 亦可皆有爲佛性。若有佛性。復何爲不得皆 T2145_.55.0042a28: 作佛耶。但此法華所明。明其唯有佛乘無二 T2145_.55.0042a29: 無三不明一切衆生皆當作佛。皆當作佛我未 T2145_.55.0042b01: 見之亦不抑言無也。若得聞此正言。眞是會 T2145_.55.0042b02: 其心府。故知聞之必深信受。同吾之肆學正 T2145_.55.0042b03: 法者。小可虚其衿帶更聽往喩。如三十六國 T2145_.55.0042b04: 著小乘者。亦復自以爲日月之明。無以進於 T2145_.55.0042b05: 己也。而大心寥朗。乃能鄙其狂而偏執。自貽 T2145_.55.0042b06: 重罪。慧道之非大品而尊重三藏。亦不自以 T2145_.55.0042b07: 爲照。不周也。曇樂之非法華憑陵其氣。自以 T2145_.55.0042b08: 爲是天下悠悠。唯己一人言其意亦無所與 T2145_.55.0042b09: 讓。今疑大般泥洹者。遠而求之。正當以一切 T2145_.55.0042b10: 衆生皆有佛性爲不通眞照。眞照自可照其 T2145_.55.0042b11: 虚妄。眞復何須其照一切衆生。既有僞矣。別 T2145_.55.0042b12: 有眞性爲不變之本。所以陶練既精眞性乃 T2145_.55.0042b13: 發。恒以大慧之明除其虚妄。虚妄既盡法身 T2145_.55.0042b14: 獨存。爲應化之本。應其所化能成之縁。一人 T2145_.55.0042b15: 不度吾終不舍。此義如驗。復何爲疑耶。若 T2145_.55.0042b16: 於眞性法身而復致疑者。恐此邪心無處不 T2145_.55.0042b17: 惑。佛之眞我尚復生疑。亦可不信佛有正覺 T2145_.55.0042b18: 之照而爲一切種智也。般若之明自是照虚妄 T2145_.55.0042b19: 之神器。復何與佛之眞我法身常存。一切皆 T2145_.55.0042b20: 有佛之眞性。眞性存焉。學不越崖成不乖本 T2145_.55.0042b21: 乎。而欲以眞照無虚言。言而亦無。佛我亦無。 T2145_.55.0042b22: 泥洹是邪見。但知執此照惑之明。不知無惑 T2145_.55.0042b23: 之性非其照也。爲欲以此誣誷天下。天下之 T2145_.55.0042b24: 人何可誣也。所以遂不開默而驟明。明此 T2145_.55.0042b25: 照者。是惜一肆之上而有鑠金之説。一市之 T2145_.55.0042b26: 中而言有虎者。三易惑之徒則將爲之所染。 T2145_.55.0042b27: 皆爲不殺之物。亦得已而言之。豈其好明 T2145_.55.0042b28: 人罪耶。實是蝮蛇螫手。不得不斬。幸有深識 T2145_.55.0042b29: 者。體其不默之旨。未深入者尋而悟之。以求 T2145_.55.0042c01: 自清之路。如其已不可喩。吾復其如之何 T2145_.55.0042c02: 出三藏記集録下卷第五 T2145_.55.0042c03: T2145_.55.0042c04: T2145_.55.0042c05: T2145_.55.0042c06: T2145_.55.0042c07: 釋僧祐撰 T2145_.55.0042c08: 四十二章經序第一 未詳作者 T2145_.55.0042c09: 安般守意經序第二 僧會法師 T2145_.55.0042c10: 安般注序第三 道安法師 T2145_.55.0042c11: 安般守意經序第四 謝敷作 T2145_.55.0042c12: 陰持入經序第五 道安法師 T2145_.55.0042c13: 人本欲生經序第六 道安法師 T2145_.55.0042c14: 了本生死經序第七 道安法師 T2145_.55.0042c15: 十二門經序第八 道安法師 T2145_.55.0042c16: 大十二門經序第九 道安法師 T2145_.55.0042c17: 法鏡經序第十 僧會法師 T2145_.55.0042c18: 四十二章經序第一 未詳作者 T2145_.55.0042c19: 昔漢孝明皇帝。夜夢見神人。身體有金色。項 T2145_.55.0042c20: 有日光。飛在殿前。意中欣然甚悦之。明日問 T2145_.55.0042c21: 群臣。此爲何神也。有通人傳毅曰。臣聞天竺 T2145_.55.0042c22: 有得道者。號曰佛。輕擧能飛。殆將其神也。於 T2145_.55.0042c23: 是上悟。即遣使者張騫羽林中郎將秦景博 T2145_.55.0042c24: 士弟子王遵等十二人。至大月支國寫取佛 T2145_.55.0042c25: 經。四十二章在十四石函中。登起立塔寺。於 T2145_.55.0042c26: 是道法流布。處處修立佛寺。遠人伏化願爲 T2145_.55.0042c27: 臣妾者不可稱數國内清寧。含識之類蒙恩 T2145_.55.0042c28: 受頼。于今不絶也 T2145_.55.0042c29: 安般守意經序第二 康僧會 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 [行番号:有/無] [返り点:無/有] [CITE] |