SAT DB

T1937_.46.0917a01: 成五類。續霅川岳公。居法智輪下。博學強記。
T1937_.46.0917a02: 足成其七。後得仙都聰師鈔。以爲十。又佛慧
T1937_.46.0917a03: 才公。重新増葺。復有吉公再加銓次。於玄句
T1937_.46.0917a04: 止觀。參以三大部記洎淨名光明等疏。並益
T1937_.46.0917a05: 以記鈔。其繁者削之。略者補之。首尾五師。修
T1937_.46.0917a06: 治方爲善本。昔廣智法師。甞示衆曰。類集之
T1937_.46.0917a07: 行。得失相半。得在學人探尋知其要意。失在
T1937_.46.0917a08: 忘其本文義勢起盡。文外當更推之。不可但
T1937_.46.0917a09: 謂秖此耳。矧今之日。四方教肆。多尚點讀斯
T1937_.46.0917a10: 文。豈不失於元本唯求枝葉者乎。但教典不
T1937_.46.0917a11: 有之處。或得於是。庶可朝暮温故知新不唐
T1937_.46.0917a12: 學問也。果由此而識大輅。固不當以椎輪爲

T1937_.46.0917a13:

貴矣

此文即古板類集序今附
此。行欲使學者知所因也

T1937_.46.0917a14: 四明尊者教行録卷第六
T1937_.46.0917a15:
T1937_.46.0917a16:
T1937_.46.0917a17:
T1937_.46.0917a18: 四明尊者教行録卷第七
T1937_.46.0917a19: 　四明石芝沙門宗曉編　
T1937_.46.0917a20: 宋故明州延慶寺法智大師行業碑
T1937_.46.0917a21: 明州延慶寺傳天台教觀故法智大師塔銘
T1937_.46.0917a22: 四明法智尊者實録

T1937_.46.0917a23:

十不二門指要鈔序天竺

遵式

T1937_.46.0917a24: 祭四明法智大師文同前
T1937_.46.0917a25: 悼四明法師大師詩同前

T1937_.46.0917a26:

四明法智尊者賛門人

僧江

T1937_.46.0917a27:

宋明州延慶法智大師眞賛御史

駱偃

T1937_.46.0917a28:

延慶始祖法智大師畫像賛太師

史浩

T1937_.46.0917a29:

四明法智大師賛雪溪

希顏

T1937_.46.0917b01:

延慶法智祖師齋忌疏陳

天兪

T1937_.46.0917b02:

四明法智大師諱日疏雪溪

希顏

T1937_.46.0917b03:

延慶始祖法智大師忌疏此山

可壽

T1937_.46.0917b04:

重修法智尊者像志銘柏庭

善月

T1937_.46.0917b05:   宋故明州延慶寺法智大師行業碑
T1937_.46.0917b06:   推誠保徳功臣資政殿大學士守太子
T1937_.46.0917b07: 少保
T1937_.46.0917b08:   致仕上柱國南陽郡開國公食邑二千五

T1937_.46.0917b09:

百戸食實封六百戸賜紫金魚袋趙

抃

撰

T1937_.46.0917b10:

法智大師名

知禮

。字約言金姓。世爲明人。梵

T1937_.46.0917b11: 相奇偉。性恬而器閎。初其父母祷佛求息。夜
T1937_.46.0917b12: 夢神僧携一童遺之曰。此佛子羅睺羅也。既生
T1937_.46.0917b13: 以名焉。毀齒出家。十五落髮受具戒。二十從

T1937_.46.0917b14:

本郡寶雲

義通

法師。傳天台教觀。始三日首座

T1937_.46.0917b15: 僧謂曰。法界自有次第。若當奉持。師曰何謂
T1937_.46.0917b16: 法界。僧曰大總法相圓融無礙者是也。師曰
T1937_.46.0917b17: 既圓融無礙矣。何得有次第耶。是僧無語。幾
T1937_.46.0917b18: 一月自講心經。人皆屬聽。而驚傳之。謂教法
T1937_.46.0917b19: 有頼矣。居三年。常代通師講。入文銷義。益闡
T1937_.46.0917b20: 其所學。後住承天。遂徙延慶。徳望寖隆。道法
T1937_.46.0917b21: 大熾。所至爲學徒淵藪。日本國師。甞遣徒持
T1937_.46.0917b22: 二十問。詢求法要。師答之咸臻其妙。天台之
T1937_.46.0917b23: 教莫盛此時。眞宗皇帝。知名遺中貴人。至其
T1937_.46.0917b24: 居。命修懺法。厚有賜予。偶歳大旱。師與遵式
T1937_.46.0917b25: 異聞二法師。同修金光明懺。用以祷雨三日。
T1937_.46.0917b26: 雨未降。於是徹席伏地。自誓於天。曰茲會佛
T1937_.46.0917b27: 事。儻未降雨。當各然一手以供佛。佛事未竟。

T1937_.46.0917b28:

雨已大浹。甞與錢唐奉先

清源

梵天

慶昭

孤山

智

T1937_.46.0917b29:

圓

數人。爲書設問。往復辨析。雖數而不屈。又

T1937_.46.0917c01:

遣門人神照大師

本如

。與之講論其説。卒能取

T1937_.46.0917c02: 勝。甞製指要妙宗二鈔大悲懺儀別行疏記
T1937_.46.0917c03: 曁光明二記之類。後悉流傳。甞偕十僧修妙
T1937_.46.0917c04: 懺三年。且約以懺罷。共焚其躯。庶以激怠惰。
T1937_.46.0917c05: 而起精進。翰林學士楊公億駙馬都尉李遵
T1937_.46.0917c06: 勗。嘗薦師服號者。其心尤所愛重。知有自焚
T1937_.46.0917c07: 意。致書勸止弗從。又致書天竺慈雲式師。俾
T1937_.46.0917c08: 自杭至明面沮其義。亦不聽。群守直史舘李

T1937_.46.0917c09:

公

夷庾

。密戒隣社。常察之。母容遁以焚。師願

T1937_.46.0917c10: 既莫遂。復集十僧。修大悲懺三年。又以光明
T1937_.46.0917c11: 懺中七日。爲順寂期。方五日。結跏趺坐而逝。
T1937_.46.0917c12: 實天聖六年正月五也。享年六十有九。爲僧
T1937_.46.0917c13: 五十有四期。其亡經月發龕以視。顏膚如生。
T1937_.46.0917c14: 爪髮倶長。既就荼毘。舌根不壞。舍利至不可
T1937_.46.0917c15: 勝數。凡三主法會。唯事講懺。四十餘年。脇未
T1937_.46.0917c16: 始至席。當時之人。從而化者。以千計。授其教
T1937_.46.0917c17: 而唱道於時者。三十餘席。如則全覺琮本如
T1937_.46.0917c18: 崇矩尚賢仁岳慧才梵臻之徒。皆爲時之聞
T1937_.46.0917c19: 人。今江浙之間。講席盛者。靡不傳師之教。其

T1937_.46.0917c20:

於開人之功。亦已博矣。元豐三年冬十月。

余

T1937_.46.0917c21: 謝事經歳。自衢抵温。有法明院 &MT04134;

講師。其行

T1937_.46.0917c22:

解倶高者。頓甞游衢。乃

余

未第時。與之接者

T1937_.46.0917c23:

也。一日斂裓而前曰。

繼忠

於法智師。徒爲法

T1937_.46.0917c24: 孫。惜其示寂六十有三年。其所造峻特。而所
T1937_.46.0917c25: 學爲來者。師固釋門之木鐸哉。自昔達官文
T1937_.46.0917c26: 士。其言可信於後世者。乃無述焉。其徒竊羞

T1937_.46.0917c27:

之。既而状其行。請

余

作碑。以爲無窮之傳。

余

T1937_.46.0917c28: 乃歎曰。人生之初。虚一而靜。本無凡聖之別。
T1937_.46.0917c29: 逮交戰於事物之境。而莫之能返。此諸佛不
T1937_.46.0918a01: 得已。而來震旦。煩其名相以化之。豈苟而已
T1937_.46.0918a02: 哉。設之以法而可行。示之以戒而不可犯。如
T1937_.46.0918a03: 目之有花。他人莫得見。如耳之有磬。他人莫
T1937_.46.0918a04: 得聞。欲其自降迺心而求復初地。其後導師
T1937_.46.0918a05: 繼繼而興。騁智慧辯才。談眞實妙義。使人不
T1937_.46.0918a06: 離當念超圓頓一乘。不離文字。示解脱諸相。
T1937_.46.0918a07: 要其究竟。則無一法之可説。無一字以與人。
T1937_.46.0918a08: 法智師既達乎此。則何假於言而後傳哉。雖
T1937_.46.0918a09: 然重違勤懇。姑閲其所紀。皆衆所共聞者。因
T1937_.46.0918a10: 爲摭梗概。而實録之。仍讃之以文曰
T1937_.46.0918a11: 大雄覺世垂微言磅 &MT01197;

日月周乾坤
T1937_.46.0918a12:     智者才辯窮化元時爲演説開迷昏
T1937_.46.0918a13:     八萬總結河沙塵倶入天台止觀門
T1937_.46.0918a14:     法智遠出揚清芬游戲三昧眞軼群
T1937_.46.0918a15:     志堅氣直貌且温少而敏悟老益勤
T1937_.46.0918a16:     遺旨從衡深討論消文釋義雖繽紛
T1937_.46.0918a17:     辭淳理妙簡不煩或懺或講忘晡昕
T1937_.46.0918a18:     邇遐學徒日駿奔成等正覺消波旬
T1937_.46.0918a19:     俾諸佛祖道彌尊如流已清濬其源
T1937_.46.0918a20:     如葉已茂培其根行高名重上國間
T1937_.46.0918a21:     天子遣使來中閽賢豪勳戚固所忻
T1937_.46.0918a22:     命服錫號迴天恩知身變滅如浮雲
T1937_.46.0918a23:     誓勇棄舍甘趨焚素願莫適仍修熏
T1937_.46.0918a24:     衆生嗜好隨貪瞋三塗轉徙如膏輪
T1937_.46.0918a25:     有能頓悟報施因罪福苦樂岐以分
T1937_.46.0918a26:     説本無説誰其人師心了了所夙敦
T1937_.46.0918a27:     言能破妄寧非眞身雖云亡今常存
T1937_.46.0918a28:     江淅蕃蕃其子孫詔億萬世觀斯文
T1937_.46.0918a29:   明州延慶寺傳天台教觀故法智大師

T1937_.46.0918b01:

塔銘

并序

T1937_.46.0918b02: 温州軍事判官將仕郎試祕書省

T1937_.46.0918b03:

校書郎前監昌國東監胡

昉

　撰

T1937_.46.0918b04: 天欲久其道。世必生其人。若帝徳去。微姫公
T1937_.46.0918b05: 孔子。則無以垂百世常行之典。佛道衰非思
T1937_.46.0918b06: 師智者。則無以洞五時所説之文。孔子後爲
T1937_.46.0918b07: 儒席宗匠者。曷甞無人。智者沒作法門師表

T1937_.46.0918b08:

者。故必生徳。大師諱

知禮

字約言。俗姓金氏。

T1937_.46.0918b09: 代四明人也。初其父以枝嗣未生。誠志頗切。
T1937_.46.0918b10: 母李氏。乃相與祈佛。因而有妊。及師之生也。
T1937_.46.0918b11: 乃以佛子羅睺羅而名之。而神情湛寂。骨状
T1937_.46.0918b12: 英粹。及在童齓。絶非衆倫。七歳屬母喪。謂劬
T1937_.46.0918b13: 勞匪易報。且號泣而不絶。由茲厭俗急於出
T1937_.46.0918b14: 家。其父撫而異之。遂不奪其志。始事太平興

T1937_.46.0918b15:

國寺

洪選

爲師。十五受具戒。而專探律部。二十

T1937_.46.0918b16:

學天台教法于寶雲

義通

法師之席。而護珠之

T1937_.46.0918b17: 心。堅如鍛金。瀉瓶之解。了若觀晝。由是勤大
T1937_.46.0918b18: 精進。具大智慧。安然露地。煥若彌天。接一徒
T1937_.46.0918b19: 人。必謂之登龍析一義衆。必謂之伏鹿。故道
T1937_.46.0918b20: 不求揚。而四方盡聞。衆不待召而千里自至。
T1937_.46.0918b21: 至道丙申秋七月。由承天道場。歸延慶法席。
T1937_.46.0918b22: 而一心講懺。幾四十餘載。故未嘗有時離香火
T1937_.46.0918b23: 之供。亦未甞居一夕知茵蓐之温。其勤也。百
T1937_.46.0918b24: 川競。注而不息。其利也。大日居中。而遍照。
T1937_.46.0918b25: 上則眞宗皇帝。遣使就加禮異。遠則日本國
T1937_.46.0918b26: 師。命徒來。詢法要則其餘嚮慕。故可知矣。天
T1937_.46.0918b27: 禧紀元之初年。及耳順謂其徒曰。半偈亡躯。
T1937_.46.0918b28: 一句投火。聖人之心。爲法如是。矧其去佛滋
T1937_.46.0918b29: 久。慢道者衆。吾不能損捨壽命以警發懈怠。
T1937_.46.0918c01: 則勇猛精進。胡足言矣。於是結十僧。而入懺。

T1937_.46.0918c02:

期三載以共焚。是時翰林學士楊公

億

駙馬都

T1937_.46.0918c03:

尉李公

遵勗

。皆絶世文雄。當朝勳盛。毎嚮師

T1937_.46.0918c04: 通悟。必望風推挹。其年詔賜紫袈裟。尋勅賜
T1937_.46.0918c05: 法智號。皆二公論薦之所授也。及聞師誓眞
T1937_.46.0918c06: 法之供懷安養之國。而楊公專勤置郵。確請
T1937_.46.0918c07: 住世。復以忻厭之意。而興疑難之辭。故師答
T1937_.46.0918c08: 曰終日破相。而諸法皆成。終日立法。而纖塵
T1937_.46.0918c09: 必盡。楊公知不可以義屈亦不可以言留。乃
T1937_.46.0918c10: 專委州將洎諸曹吏。俾其遍家安護。長慕
T1937_.46.0918c11: 保存。于時太守主客員外郎史舘李公夷庚。
T1937_.46.0918c12: 與郡邑僚屬。皆信重彌篤。懇請共勤。又錢唐

T1937_.46.0918c13:

有

遵式

法師者。名重當世。道絶衆流。素與師

T1937_.46.0918c14: 交游。最以法相契。楊公亦寓書於式。俾共請

T1937_.46.0918c15:

於師

書見蓬
山集

式乃親渉大江。躬趨丈室。由是

T1937_.46.0918c16: 大師之行願。始不得已而止焉。及大師之歿。
T1937_.46.0918c17: 式甞作詩以悼之。其句曰。天上無雙月。人間
T1937_.46.0918c18: 秖一僧。議者不以式之言過。而謂師之道然
T1937_.46.0918c19: 矣。則大師之道徳。大師之誠信。其爲時賢同
T1937_.46.0918c20: 道。愛慕推重也如此。天聖五年冬忽示身有
T1937_.46.0918c21: 疾。而行道愈勤。門人請少息。而師體輒復康。
T1937_.46.0918c22: 六年正月五日。跏趺之次泰定而絶。渉日既
T1937_.46.0918c23: 久。而開龕若生。報年六十九。經夏五十四。其
T1937_.46.0918c24: 月二十有四日。闍維于本郡南門之外。對栴
T1937_.46.0918c25: 檀之𧂐。將致於焚。然而瞻蔔之香。先聞其馥
T1937_.46.0918c26: 郁。得舍利五色者。故不知其數。而緇俗求取
T1937_.46.0918c27: 者。又不知其幾干。明道二年七月二十有九
T1937_.46.0918c28: 日。奉靈骨葬于崇法院之左。本教法也。大師
T1937_.46.0918c29: 天禀圓照。神賦精力故。其遍發大經。増進三
T1937_.46.0919a01: 昧。古師所未諭。今學所未詳者。師必炳然。而
T1937_.46.0919a02: 記釋之。往哲所難履。來裔所難繼者。師必確
T1937_.46.0919a03: 然。而進趣之。猶萬仭獨起。人可仰其峻。而不
T1937_.46.0919a04: 可躋其高也。百谷皆下。衆可目其廣。而不可
T1937_.46.0919a05: 量其深也。故傳大師之筆者。凡四十餘軸。升
T1937_.46.0919a06: 大師之堂者。踰一千餘人。其間覩奧特深。領
T1937_.46.0919a07: 徒繼盛者。若當州開元寺則全越州圓智寺
T1937_.46.0919a08: 覺琮台州東掖山本如衢州浮石院崇矩見。
T1937_.46.0919a09: 嗣住大師之院尚賢等。又二十二人皆卓爾
T1937_.46.0919a10: 具體。超然悟心。堅摧衆峯。利及群彙。所謂
T1937_.46.0919a11: 上中下性普潤。由乎一雲。數百千輝散。照元
T1937_.46.0919a12: 於一矩。則大師之道。盛乎世。利于衆。昭昭
T1937_.46.0919a13: 然不可窮而絶也。又可得而知焉。事備全師
T1937_.46.0919a14: 所著實録。此得而略。賢公教主。將以大師
T1937_.46.0919a15: 之道勒銘于塔。而損書紫言見紀。嗚呼大師
T1937_.46.0919a16: 之出世也。豈無謂乎。得不以祇園之法屬于
T1937_.46.0919a17: 澆季而師扶樹之乎。台山之教。當于流布。而
T1937_.46.0919a18: 師光大之乎。門外有車。諸子不復乘。而師使
T1937_.46.0919a19: 乘之乎。衣中有珠。醉人不復悟。而師使悟
T1937_.46.0919a20: 之乎。化化城於險道乎浮浮嚢於大海乎報
T1937_.46.0919a21: 諸佛之恩乎爲如來之使乎。不然何精心向
T1937_.46.0919a22: 道。亡身爲衆也。若是之甚哉。昔梁補闕謂。天
T1937_.46.0919a23: 台等覺歟妙覺歟。不可得而知。裴相國謂。圭
T1937_.46.0919a24: 峰其四依之人乎。其十地之人乎。則今之談
T1937_.46.0919a25: 大師者。又焉得不以梁裴之言而作於稱歎

T1937_.46.0919a26:

乎。

昉

故不敏。敢拒來誨。焚香稽首。謹作銘

T1937_.46.0919a27: 曰
T1937_.46.0919a28:     道行于世久之其天教敷于聖
T1937_.46.0919a29:     翊知其賢皇矣眞覺始垂化縁
T1937_.46.0919b01:     開顯一性周流大千異人間出
T1937_.46.0919b02:     宗風迭宣洪惟智者妙達金僊
T1937_.46.0919b03:     眞乘顯暢法炬光筵鄞江嗣矣
T1937_.46.0919b04:     四海昭然紫宸加異外域申虔
T1937_.46.0919b05:     三觀獨照萬行彌堅玉性本潔
T1937_.46.0919b06:     珠形自圓安歩覺地亡躯講筵
T1937_.46.0919b07:     法不我悟善期衆遷汝曹尚怠
T1937_.46.0919b08:     吾躯可捐冀人警悟奉誨周旋
T1937_.46.0919b09:     朝賢眷眷道友拳拳咸懷戀慕
T1937_.46.0919b10:     不許焚然其利日廣其心益專
T1937_.46.0919b11:     化無不至教無不詮報靈藉世
T1937_.46.0919b12:     慧日沈淵師之道機靡得而言
T1937_.46.0919b13:     師之化迹可得而鐫銘之于塔
T1937_.46.0919b14:     芳香永傳
T1937_.46.0919b15:   四明法智尊者實録

T1937_.46.0919b16:

　開元三學院門人

則全

編　

T1937_.46.0919b17:

大師諱

知禮

。字約言。俗金氏。前漢金日磾之

T1937_.46.0919b18: 裔也。後子孫代爲明人。父經母李氏。七歳喪
T1937_.46.0919b19: 所怙。爲報鞠育。急於出家。即從故里太平興
T1937_.46.0919b20: 國寺僧洪選手。下爲弟子。十五祝髮受具。二
T1937_.46.0919b21: 十從寶雲通法師。學天台教觀。始及二載。厥
T1937_.46.0919b22: 父偶夢。師跪於通之前通持瓶水。注其口。自
T1937_.46.0919b23: 後圓頓之旨。一受即了。因即代講。僅乎數載。
T1937_.46.0919b24: 殆通之滅。禮復自夢。貫師之首。擐于左臂而
T1937_.46.0919b25: 行。即自解曰。將非初表受習流通。次表操持
T1937_.46.0919b26: 種智之首化行於世也。至淳化辛卯歳。受請

T1937_.46.0919b27:

于乾符寺。

乾符中間改曰
承天今爲能仁

綿歴四祀。諸子悦隨。

T1937_.46.0919b28:

堂舍側陋。遂遷于保恩院

今延
慶也

師自咸平二年

T1937_.46.0919b29: 已後。專務講懺。常坐不臥。足無外渉。修謁
T1937_.46.0919c01: 盡遣。前後講法華玄義七遍。法華文句八
T1937_.46.0919c02: 遍。摩訶止觀八遍。大般涅槃經疏一遍。淨
T1937_.46.0919c03: 名經疏二遍。金光明經玄疏十遍。觀音別
T1937_.46.0919c04: 行玄疏七遍。觀無量壽佛經疏七遍。金剛
T1937_.46.0919c05: 錍。止觀義例。止觀大意。十不二門。始終
T1937_.46.0919c06: 心要等。講説不計其數。著述光明玄續遺
T1937_.46.0919c07: 記三卷。金光明文句記六卷。觀經妙宗鈔
T1937_.46.0919c08: 三卷。觀音玄疏記共四卷。十不二門指要鈔
T1937_.46.0919c09: 二卷。觀經融心解一卷。輔行傳弘決題下注
T1937_.46.0919c10: 文一卷。義例境觀互照一卷。天台教與起信
T1937_.46.0919c11: 論融會章一卷。別理隨縁二十問一卷。釋請
T1937_.46.0919c12: 觀音疏消伏三用一卷。對闡義鈔辨三用一
T1937_.46.0919c13: 十九問一卷。光明玄當體章問答偈一卷。釋
T1937_.46.0919c14: 難扶宗記二卷。觀心二百問一卷。十義書三
T1937_.46.0919c15: 卷。解謗書三卷。答日本國源信禪師二十七
T1937_.46.0919c16: 問一卷。答楊文公三問并書一卷絳幃三十
T1937_.46.0919c17: 問答一卷。開幃試問四十二章金光明三昧
T1937_.46.0919c18: 儀一卷。千手眼大悲心呪行法一卷。授菩薩
T1937_.46.0919c19: 戒儀一卷。放生文一卷爲兪殿頭作修懺要
T1937_.46.0919c20: 旨一卷。爲司法祝坦作發願文一卷。修法華
T1937_.46.0919c21: 懺法三十晝夜五遍。金光明懺法一十晝夜
T1937_.46.0919c22: 二十遍。彌陀懺法一七晝夜五十遍。請觀音
T1937_.46.0919c23: 懺法四十九晝夜八遍。大悲懺法三七晝夜
T1937_.46.0919c24: 一十遍。年至五十七。位同志一十人。誓願
T1937_.46.0919c25: 要期。修法華懺。三年期滿日共焚身。供養妙
T1937_.46.0919c26: 經。求生淨土。行法將圓無何。名達朝彦。翰林
T1937_.46.0919c27: 學士楊公億。連書請住世。又郡守直史舘李
T1937_.46.0919c28: 夷庚。同倅衆官僚。曲加敦請。咸乞住世説法
T1937_.46.0919c29: 利生。以是志願。不得而施。復偕十僧。修大悲
T1937_.46.0920a01: 佛事三年。以堅志行。師自三十二。出世住持。
T1937_.46.0920a02: 一心講懺。共三十八年。嘗然三指。以供佛起
T1937_.46.0920a03: 造院宇。一所大小三百間。造彌陀觀音勢至
T1937_.46.0920a04: 聖像。總一十二躯。普賢菩薩一躯。大悲菩薩
T1937_.46.0920a05: 一躯。天台祖師六躯。即寫天台教乘。僅一萬

T1937_.46.0920a06:

卷。天禧元年。翰林楊

億

申奏詔賜紫衣。天禧

T1937_.46.0920a07:

四年。駙馬李

遵勗

委曲奏請師號眞宗特賜法

T1937_.46.0920a08: 智大師。至天聖五年冬。臥疾雖粗用醫治。
T1937_.46.0920a09: 而不替説法。於六年正月五日戍時。跏趺而
T1937_.46.0920a10: 坐。召大衆説法。最後言曰。吾竭力盡心。建此
T1937_.46.0920a11: 道場。誓願流通天台教觀。汝等善自荷檐。莫
T1937_.46.0920a12: 作最後斷佛種人。吾祖至訓。汝其思之。夫生
T1937_.46.0920a13: 必有死猶旦暮。然汝等當勤精進修道無間。
T1937_.46.0920a14: 則世世生生。相逢有在矣。語畢驟稱阿彌陀
T1937_.46.0920a15: 尊號。奄然而逝。露龕示身。經二七日。爪髮倶
T1937_.46.0920a16: 長。顏貌如在。復過七日。遷于南門郊外。將致
T1937_.46.0920a17: 闍維。先聞異香馥郁。火滅烟消。得舌根不壞。
T1937_.46.0920a18: 舍利五色。不可勝數。而多爲宮裳士庶得之。
T1937_.46.0920a19: 越五載至明道二年癸酉歳七月二十九日。
T1937_.46.0920a20: 門弟子奉靈骨。瘞于崇法院之左。立塔以識
T1937_.46.0920a21: 之。春秋六十九。僧臘五十四。禀法領徒者。三

T1937_.46.0920a22:

十餘人。所謂

則全覺琮本如崇矩
尚賢梵臻仁岳慧才

等也。登門入室

T1937_.46.0920a23: 者。納計四百七十八人。餘之務學方來不可

T1937_.46.0920a24:

勝紀。手度弟子

立誠
又玄

等七十人。毎歳仲春。建

T1937_.46.0920a25: 菩薩戒會。其被化者。常滿五千大衆。其餘密
T1937_.46.0920a26: 行潜徳。殆難概見。上之所録。悉衆所知聞。
T1937_.46.0920a27: 庶幾後賢咸仰上徳云爾。時明道季秋十八

T1937_.46.0920a28:

日門人

則全

謹録

T1937_.46.0920a29: 指要鈔序
T1937_.46.0920b01: 大教隆夷存乎其人。諸祖既往玄化幾息
T1937_.46.0920b02: 云大教者。此非教門體析偏圓等義對分大
T1937_.46.0920b03: 小。茲約内外二宗。以論之。如釋籤解章安大
T1937_.46.0920b04: 法東漸。云通指佛教爲大法是也。文選曰。道
T1937_.46.0920b05: 有隆夷。注云。隆盛也。夷平也。盛平亦高下之
T1937_.46.0920b06: 義耳。周易神而明之。存乎其人。諸祖者。荊溪
T1937_.46.0920b07: 已下諸師也。太玄經曰。遠而有黒色者。謂之
T1937_.46.0920b08: 玄。今以台宗幽遠微密之旨。爲玄化矣。幾音
T1937_.46.0920b09: 機文。選作其音並近也
T1937_.46.0920b10: 時不可久替。心有間世者出焉。四明傳教導
T1937_.46.0920b11: 師禮公。實教門之偉人也。童子受經。便能思
T1937_.46.0920b12: 義。天機特發。不曰生知之上性者乎
T1937_.46.0920b13: 爾雅曰。替廢也。間世者。名徳之人間生也。孟
T1937_.46.0920b14: 子曰。彼一時也。此一時也。五百年必有王者
T1937_.46.0920b15: 興。其間必有名世者。四明乃慶元府南面山
T1937_.46.0920b16: 名。陸龜蒙曰。有峰最高。四穴在上。毎澄霽
T1937_.46.0920b17: 望之。如戸牖。相傳謂之石窓。即四明之目迴
T1937_.46.0920b18: 神仙所居處也。見四明圖經。禮記十歳爲幼
T1937_.46.0920b19: 學。二十爲弱冠。凡言童子。乃十歳以上至二
T1937_.46.0920b20: 十。弱冠中間。太和未散者。總稱童子。師七歳
T1937_.46.0920b21: 出家。正童子時也。天機者。莊子曰。其嗜欲
T1937_.46.0920b22: 深。其大機淺。語曰。生而知之者上。學而知之
T1937_.46.0920b23: 者次
T1937_.46.0920b24: 及進具禀學於寶雲通師。初預法席。厥父夢。
T1937_.46.0920b25: 其跪于師前。師執瓶水。注於口中。其引若泉。
T1937_.46.0920b26: 其受若谷。於是乎。天台大教圓頓之旨。一受
T1937_.46.0920b27: 即了。不俟再聞。師謂之曰。子於吾言。無所不
T1937_.46.0920b28: 達。非助我也
T1937_.46.0920b29: 準塔銘。師年十五祝髮。受具足戒。二十從寶
T1937_.46.0920c01: 雲師學。四明迴父金氏。諱經。夢水若泉。喩教
T1937_.46.0920c02: 觀源源之有本也。孟子曰。源泉混混。不舍晝
T1937_.46.0920c03: 夜。盈科而後進。放于四海。有本者如是。爾雅
T1937_.46.0920c04: 曰。水注溪曰谷。子於吾言等。論語夫子曰。回
T1937_.46.0920c05: 也非助我者也。於吾言無所不説。疏解曰。顏
T1937_.46.0920c06: 面於夫子之言。皆默而識之。即無發起之益。
T1937_.46.0920c07: 故曰非助我也
T1937_.46.0920c08: 逮師始滅。公復夢。貫師之首。擐于左臂而行。
T1937_.46.0920c09: 嘻得非初表受習。若阿難瀉水分瓶。之莫二
T1937_.46.0920c10: 也。後表傳持操師種智之首。而行化也
T1937_.46.0920c11: 通公示滅于眞宗端拱改元。貫謂貫穿。擐音
T1937_.46.0920c12: 患出左傳。彼曰。擐甲執兵擐甲帶甲也。論此
T1937_.46.0920c13: 夢之相状。乃四明以右手。穿通之頭。復以左
T1937_.46.0920c14: 臂。帶通而行此固異夢也。嘻嘆聲也。大經
T1937_.46.0920c15: 明。阿難侍佛。持十二部經。如瀉水分瓶置之
T1937_.46.0920c16: 異器。種智二字。言約意豐。謂一切智。道種
T1937_.46.0920c17: 智。一切種智。此一心三智。本出摩訶般若經。
T1937_.46.0920c18: 大論解釋。見第三十卷。昔北齊依此以修心
T1937_.46.0920c19: 觀。口授南嶽。南嶽傳天台。天台之後。凡十三
T1937_.46.0920c20: 傳。而至四明。蓋一家傳宗法要。唯此矣
T1937_.46.0920c21: 淳化初。郡之乾符寺。請開講席。諸子悦隨。若
T1937_.46.0920c22: 衆流會海。繇是堂舍側陋。門徒漸繁。未幾遂
T1937_.46.0920c23: 遷于保恩院焉。法華止觀金光明諸部。連環
T1937_.46.0920c24: 講貫。歳無虚日
T1937_.46.0920c25: 乾符居明之市心。續改承天。今爲能仁寺。師
T1937_.46.0920c26: 所住者。即法華附庸院也。保恩今延慶。是悦
T1937_.46.0920c27: 隨者。周易曰。隨剛而下。柔動而悦隨。孔注尚
T1937_.46.0920c28: 書曰。百川以海爲宗也。楊子曰。終則始。始則
T1937_.46.0920c29: 終。若連環之無端
T1937_.46.0921a01: 甞勗其徒曰。吾之或出或處或默或語。未始
T1937_.46.0921a02: 不以教觀權實之旨。爲服味焉爲杖几焉。汝
T1937_.46.0921a03: 無怠也
T1937_.46.0921a04: 勗勉勵也。尚書。夫子勗哉。是也出處。語默等
T1937_.46.0921a05: 全用周易繋辭彼明君子之道。於四儀中。未
T1937_.46.0921a06: 甞忘也。教觀權實者。一家入道之樞機也。服
T1937_.46.0921a07: 則被身。味則充飢。杖則手凭。几則身倚。以喩
T1937_.46.0921a08: 教觀等法朝夕受用不可無也
T1937_.46.0921a09: 大哉若夫被寂忍之衣。據大慈之室。循循善
T1937_.46.0921a10: 誘人。不可得而稱矣
T1937_.46.0921a11: 此以法華三法。稱嘆利他之行。經曰入如來
T1937_.46.0921a12: 室。著如來衣。坐如來座。普被名室。遮惡名
T1937_.46.0921a13: 衣。不著名座。備乎此三。而揚聖化。即世間之
T1937_.46.0921a14: 依止也。語曰夫子循循然善誘人。注曰循循
T1937_.46.0921a15: 次序貌。誘進也
T1937_.46.0921a16: 釋籤十不二門者。今昔講流。以爲一難文也。
T1937_.46.0921a17: 或多注釋。各陳異端。孰不自謂握靈蛇之珠
T1937_.46.0921a18: 揮彌天之筆。豈思夫一家教觀。殊不知其啓
T1937_.46.0921a19: 發之所。公覽之再嘆。豈但釋文未允。柰何委
T1937_.46.0921a20: 亂大綱。山隤角崩良用悲痛
T1937_.46.0921a21: 或多注釋。蓋指荊溪之後奉先珠指孤山證
T1937_.46.0921a22: 義之類也。引二事比諸家各擅其美。昔隋侯
T1937_.46.0921a23: 出行。見牧童打傷蛇腦。侯憐之用藥塗。治而
T1937_.46.0921a24: 去。一夜偶見庭中。有光燭之。乃一蛇銜珠在
T1937_.46.0921a25: 地。自言我本龍子。變形游戯。爲牧童所傷。頼
T1937_.46.0921a26: 君以救。故今携珠爲謝。侯得珠進楚王。王置
T1937_.46.0921a27: 殿上。發光如晝。準梁僧傳。道安法師。文理通
T1937_.46.0921a28: 經。徳望隆重。時習鑿齒鋒辯天垂。特往謁
T1937_.46.0921a29: 見。既坐稱言。四海習鑿齒安曰彌天釋道安。
T1937_.46.0921b01: 時人稱賞其答。禮記檀弓曰。泰山其頽乎。梁
T1937_.46.0921b02: 木其壞乎。尚書泰誓曰。百姓懷懷。若崩厥角。
T1937_.46.0921b03: 二文嘆人之興亡。此中擬法之凋弊
T1937_.46.0921b04: 將欲正擧捨我。而誰遂而正析斯文。旁援顯
T1937_.46.0921b05: 據。綽有餘刃。兼整大途。教門權實。今時同
T1937_.46.0921b06: 昧者。於茲判矣。別理隨縁其類也。觀道所託。
T1937_.46.0921b07: 連代共迷者。於茲見矣。指要所以其立也
T1937_.46.0921b08: 孟子紀。孔子曰。當今之世。舍我其誰。正析之
T1937_.46.0921b09: 言。如楞嚴曰。披剥萬象。析出精明。援引也。
T1937_.46.0921b10: 綽猶寛緩之貌。軻書曰。豈不綽綽然有餘裕
T1937_.46.0921b11: 哉。又莊子明。庖丁爲文惠君。解牛數千。而刀
T1937_.46.0921b12: 若新發硎。恢恢乎其於游刃。必有餘地。別理
T1937_.46.0921b13: 隨縁者。藏通則教理倶權。圓則教理倶實。此
T1937_.46.0921b14: 三易曉。唯別教權理實。蘊乎隨縁之義。意稍
T1937_.46.0921b15: 難明。四明能顯述之。故天竺稱可觀道。連代
T1937_.46.0921b16: 共迷者。以山外諸師建言玄句不通修。復云
T1937_.46.0921b17: 觀眞不觀妄故。指要斥之曰。有人解今一念。
T1937_.46.0921b18: 云是眞性。恐未稱文旨等是也
T1937_.46.0921b19: 至若。法華止觀綱格之文。隱栝錯綜。略無不
T1937_.46.0921b20: 在。後之學者。足以視近見遠染指知味。易不
T1937_.46.0921b21: 云乎。通天下之志。定天下之業。斷天下之疑。
T1937_.46.0921b22: 實此一二萬言得矣
T1937_.46.0921b23: 綱格者。輔行曰。綱謂綱紀。如網之外圍。格謂
T1937_.46.0921b24: 格正。如物之大體。彼以八教。判釋如綱格。教
T1937_.46.0921b25: 隨機異如網目。此則不然。隨文用與也。隱栝
T1937_.46.0921b26: 荀子二出。一曰府然。若渠堰隱栝之於已也。
T1937_.46.0921b27: 注曰渠堰所以制水。隱栝所以制木。一曰故
T1937_.46.0921b28: 枸木。必將待隱栝。鈍金必將待礱厲。注曰
T1937_.46.0921b29: 枸讀爲鈎。曲也。隱栝正曲木之具。廣雅。錯厠
T1937_.46.0921c01: 也。綜總也。説文謂。機縷持絲交者。即錯要其
T1937_.46.0921c02: 文。綜理其義也。視近見遠中。庸言。君子之
T1937_.46.0921c03: 道。知遠知近。染指者。左傳説。楚人献 &MT00307;

於鄭
T1937_.46.0921c04: 靈公。子家將見。子公之食指動。以示子家曰。
T1937_.46.0921c05: 他日我如此。必甞異味矣。及入宰夫將解 &MT00307;

。
T1937_.46.0921c06: 相視而笑。公問之。子家以告。及食召子公弗
T1937_.46.0921c07: 與也。子公怒染指於鼎。甞之而出。今以指要
T1937_.46.0921c08: 爲鼎。若人研覈則爲染指。由此得諳教觀等
T1937_.46.0921c09: 味也。易不下雖用彼言。不用彼意。彼意□天
T1937_.46.0921c10: 下之志未通。易能通之。天下之業未定。易能
T1937_.46.0921c11: 定之。天下之疑未斷。易能斷之。迴此三義。歸
T1937_.46.0921c12: 乎指要。誠謂窮理。盡性之書矣
T1937_.46.0921c13: 式恭遵同學。觀者無謂吾之亦有黨乎。取長
T1937_.46.0921c14: 其理。無取長其情。文理明白。誰能隱乎云也｣
T1937_.46.0921c15: 懺主單著名諱。古今皆然。如僧祐弘明序云。
T1937_.46.0921c16: 祐以末學。涅槃疏縁起。章安自叙云。頂滯於
T1937_.46.0921c17: 豫章。亦有獨書上字者。如君山籤序云。普早
T1937_.46.0921c18: 歳在塵是也。二師同學。同氣連枝。眞難弟難
T1937_.46.0921c19: 兄也。故石塔記云。通居寶雲。日敷教觀。逾二

T1937_.46.0921c20:

記

知禮
遵式

子衿之高者黨類也。釋名曰。五百家

T1937_.46.0921c21: 爲黨。論語孔子曰。吾聞君子不黨。君子亦有
T1937_.46.0921c22: 黨乎。疏曰相助匿非曰黨。孔子既答陳司敗
T1937_.46.0921c23: 而退。司敗復楫弟子巫馬期。進而問曰。我聞
T1937_.46.0921c24: 君子不阿黨。今孔子言。昭公知禮。即君子亦
T1937_.46.0921c25: 有黨乎。取長其理者。孝經序曰。在理或當。何
T1937_.46.0921c26: 必求人。大哉指要之作。文理既正。是誠不可
T1937_.46.0921c27: 匿者也
T1937_.46.0921c28: 祭四明法智大師文　同前
T1937_.46.0921c29: 維天聖六年歳。次戊辰正月丁酉朔某日。杭

T1937_.46.0922a01:

州天竺同門法弟。慈雲大師

遵
式

謹遣學徒。齎

T1937_.46.0922a02: 送香燭。靈山上茶。并雲厨辦齋食。罄食味之
T1937_.46.0922a03: 品。恭薦于。四明延慶寺法兄法智大師尊靈。
T1937_.46.0922a04: 伏惟。靈天生懿徳。來輔法王。殆將絶紀。奚振
T1937_.46.0922a05: 頽綱章安既往。荊溪次亡。誕此人師。紹彼烈
T1937_.46.0922a06: 元。一家大教。鍾此三良三。友謝其博識。八俊
T1937_.46.0922a07: 甘以退藏四十餘載。教網大張。開慈悲之室。
T1937_.46.0922a08: 踞法空之床。寛以居衆。謹以化方。是乎金玉
T1937_.46.0922a09: 市貴。桃李蹊香。蜂屯蟻慕。入室升堂。濟濟乎
T1937_.46.0922a10: 其徒。甡甡乎惟良。可以分千燈。可以化四方。
T1937_.46.0922a11: 若乃運如椽之筆。啓麗藻之房。十不二之奧
T1937_.46.0922a12: 義。我得而詳。十六妙之淵旨。我得而敭。至於
T1937_.46.0922a13: 觀音別品金鼓舊章。或闡其幽。或補其亡。涌
T1937_.46.0922a14: 我義泉。解我智嚢。伸先覺之製。實後學之望。
T1937_.46.0922a15: 嗚呼何期。忽隨世態。奄爾無常。顧有河之渺
T1937_.46.0922a16: 瀰。俄折橋梁。悲欲海之浩漫。忽喪艅艎。痛兩
T1937_.46.0922a17: 楹之愕夢。結雙樹之悲涼。且夫世人將啓手
T1937_.46.0922a18: 足。纒痛寢床。唯兄告終。與物返常。加趺面
T1937_.46.0922a19: 西。稱佛洋洋。良久泊然。高騖淨方。如此則天
T1937_.46.0922a20: 眼遐睠。神力隼翔。必願臨弟斯食。鑒弟斯章。
T1937_.46.0922a21: 嗚呼哀哉。詩有伐木。易稱斷金。唯弟於兄。眞
T1937_.46.0922a22: 謂同心。象塤篪之合韻。亦笙磬之和音。有法
T1937_.46.0922a23: 共議。有過相箴。如切如磋。博我良深。有始有
T1937_.46.0922a24: 卒。唯天是沈。偶因化縁。自此分襟。阻越之
T1937_.46.0922a25: 山。隔呉之潯。蹤跡滯夢。夢亦相尋。日飛盡於
T1937_.46.0922a26: 東箭。情有斷於南金。嗚呼嗚呼。今則已已。痛
T1937_.46.0922a27: 何可任。理合便離鷲嶺遠度山陰。爲老怯於
T1937_.46.0922a28: 春冷亦路阻於霖霪。劣弟蓋年過耳順。齒逼
T1937_.46.0922a29: 縱心。行坐几杖。起臥呻吟。與兄暫隔。繼送窮
T1937_.46.0922b01: 林。只期生於安養。願永作於追尋。嗚呼嗚呼。
T1937_.46.0922b02: 伏惟尚饗

T1937_.46.0922b03:

悼四明法智大師詩

并
序

　　　　同前

T1937_.46.0922b04: 予與四明法智大師。爲友四十餘年。及終不
T1937_.46.0922b05: 得一哭於寢門之下。由路有五六百里。春有
T1937_.46.0922b06: 飛霰累旬。身有六十六歳。故杖屐不利收往
T1937_.46.0922b07: 也。嗟歎之不足。乃詠歌之句云。天上無雙月。
T1937_.46.0922b08: 人間秖一僧。覽者無謂予厚於所知薄於所
T1937_.46.0922b09: 不知。但見其解行。有卓卓出人之異。寄極言
T1937_.46.0922b10: 以暢其所懷耳。異者何也一。家教部。毘陵師
T1937_.46.0922b11: 所未記者。悉記之。四三昧人所難行者。悉行
T1937_.46.0922b12: 之。雖寒暑相代。脇不至席。六十有九而終。其
T1937_.46.0922b13: 疾且頓。而行道講訓。無所閒然門。徒請宴不
T1937_.46.0922b14: 從。逮加趺氣盡。後及火化。舍利莫知其幾千
T1937_.46.0922b15: 數矣。噫非知之艱。行之惟艱也。詩二章章八
T1937_.46.0922b16: 句
T1937_.46.0922b17:     誰乎喪我朋誰復繼毘陵
T1937_.46.0922b18:     天上無雙月人間秖一僧
T1937_.46.0922b19:     遺文禪次集講座病猶陞
T1937_.46.0922b20:     今也挂空影紗龕籠夜燈
T1937_.46.0922b21:   其一
T1937_.46.0922b22:     江上傷懷久斜陽遍越陵
T1937_.46.0922b23:     君爲出世士我亦謝時僧
T1937_.46.0922b24:     貝葉同年講蓮華異日陞
T1937_.46.0922b25:     法門傳弟子何啻百千燈
T1937_.46.0922b26:   其二
T1937_.46.0922b27:   四明法智尊者賛

T1937_.46.0922b28:

　門弟子　

僧江

　稽首　

T1937_.46.0922b29:     堂堂我師法苑英才子生皇宋
T1937_.46.0922c01:     獨歩天台荊溪往沒鄮嶺重來
T1937_.46.0922c02:     教門久塞我師洞開義雷迅發
T1937_.46.0922c03:     迷蟄春迴繪儀罔及奮藻難裁
T1937_.46.0922c04:     煥然睟容孰不欽哉
T1937_.46.0922c05:   宋故明州延慶法智大師眞賛
T1937_.46.0922c06: 　節度判官朝奉郎試大理司

T1937_.46.0922c07:

直兼監察御史雲騎尉駱

偃

T1937_.46.0922c08:     道以功振化以行施識貽所導
T1937_.46.0922c09:     解貽所規信者興仰學者興隨
T1937_.46.0922c10:     遠則聽範邇則觀儀影響相契
T1937_.46.0922c11:     聞見交馳徳兮斯茂教兮斯滋
T1937_.46.0922c12:     示順世兮存乎所表流繼裔兮
T1937_.46.0922c13:     存乎所師
T1937_.46.0922c14:   延慶始祖法智大師畫像賛

T1937_.46.0922c15:

　會稽郡王文惠公史

浩

T1937_.46.0922c16: 予昔與覺雲連公游。因綴其語。爲法智大師
T1937_.46.0922c17: 賛。歳久不能記。今爲延慶詢師得之。乾道壬

T1937_.46.0922c18:

辰中元東湖眞隱齋

浩

T1937_.46.0922c19:     靈山一席儼在天台後十三葉
T1937_.46.0922c20:     復生奇才唱道四明講肆宏開
T1937_.46.0922c21:     溥海聲聞 &T048564;

雲雷章聖在御
T1937_.46.0922c22:     中使鼎來得法大旨皇心恢恢
T1937_.46.0922c23:     錫號法智宸章昭囘抵今後學
T1937_.46.0922c24:     咸仰崔嵬蘭馨菊芳本一根荄
T1937_.46.0922c25: 嗚呼是爲法宇之柱石教鼎之鹽梅。宜茲幻
T1937_.46.0922c26: 影歴千古而無塵埃

T1937_.46.0922c27:

四明法智大師賛

并序

T1937_.46.0922c28: 四明延慶道場教主。法智大師。皇宋四葉。天
T1937_.46.0922c29: 聖六年示滅。殆今紹興甲戌一百二十有九

T1937_.46.0923a01:

年矣。月溪癡絶。道人

希顏

頓首爲之讃曰

T1937_.46.0923a02: 行天台所難行。而爲二浙師。記毘陵所未記。
T1937_.46.0923a03: 而爲百世法。智者教門由此。而光明孔碩。延
T1937_.46.0923a04: 慶道場因之。而聲聞維揚。矯矯乎摩雲之標。
T1937_.46.0923a05: 堂堂乎不世之器。考之撃之。而隨大隨小。鑚
T1937_.46.0923a06: 之仰之。而彌堅彌高。於戲天台之有師也。譬
T1937_.46.0923a07: 如泰山之有 &T066960;

梓豫章。巨海之有珠璣大貝。
T1937_.46.0923a08: 東魯仲尼之門而有顏子閔子。西晋印手之
T1937_.46.0923a09: 室而有汰師遠師。苟非積世願力慈心。豈能
T1937_.46.0923a10: 一朝開物成務。稽首四明中興之祖

T1937_.46.0923a11:

延慶法智祖師齋忌疏　　　陳

天兪

T1937_.46.0923a12: 右伏以。法體如如。本無出沒。世縁冉冉。乃有
T1937_.46.0923a13: 會離。自智者示寂于天台。道若懸絲而引石。
T1937_.46.0923a14: 洎通師流芳於甬水。聲如出谷以遷喬。寥寥
T1937_.46.0923a15: 像法之餘。渺渺荊溪之下。南輝台嶺。東紹
T1937_.46.0923a16: 麗師。雖作者篾以加。於若住世。無異此也。恭
T1937_.46.0923a17: 惟中興教主法智大師。生由佛孕。幼自天成。
T1937_.46.0923a18: 戒瑩淵珠。貫南山之律部。辯傾海浪。發衡嶽
T1937_.46.0923a19: 之心宗。可謂人間一僧。天下大士者也。不
T1937_.46.0923a20: 然則五時八教。孰爲中興。百界千如。世皆弱
T1937_.46.0923a21: 喪。所以眞宗皇帝。遣使以加異。日本國師。命
T1937_.46.0923a22: 徒而就詢。一世儒宗。同年法席。莫不傳上意
T1937_.46.0923a23: 而留住世趨丈室以免焚躯。故得一千衆皆
T1937_.46.0923a24: 預於陞堂四十軸率歸於秉筆。遂令三觀專
T1937_.46.0923a25: 美。四明如赫日之中天。似迅雷之出地。草木
T1937_.46.0923a26: 瓦礫。盡演眞詮。鳥獸蟲魚。咸通妙教。惜乎出
T1937_.46.0923a27: 已還沒。化身本然。會必有離。世相如是。但某
T1937_.46.0923a28: 等叨霑法乳幸駕宗乘。況嗣凡筵。斯揚講貫。
T1937_.46.0923a29: 雖大師之靈骨有在。而大師之神容可瞻。柰
T1937_.46.0923b01: 何化往無方。依棲絶跡。遙想鶴林之逝。永
T1937_.46.0923b02: 纒梁木之悲。今茲日應跏趺。情存薦設。敢効
T1937_.46.0923b03: 純陀之供。少追宗廟之祠。伏乞。大師以無所
T1937_.46.0923b04: 來而來。以本非食而食。所冀冥符台嶺。永耀
T1937_.46.0923b05: 鄞城。使彼諫書還成輔教及今禪學無謂別
T1937_.46.0923b06: 傳。貽萬劫之孫謀。資一人之睿算。庶協祖道
T1937_.46.0923b07: 無忘孝思。謹疏

T1937_.46.0923b08:

四明法智大師諱日疏　　　雪溪

希顏

T1937_.46.0923b09: 右伏以。大道欲行。方假待時之器。斯文未
T1937_.46.0923b10: 喪。果生命世之師。取佛日而躍虞淵。障狂瀾
T1937_.46.0923b11: 而之東海。網羅台嶺之三軌。鼓吹鷲峯之一
T1937_.46.0923b12: 乘。豈止百世之唯新。要當千載而無古。不有
T1937_.46.0923b13: 大士。孰能中興。恭惟四明教主法智大師。全
T1937_.46.0923b14: 徳難名。大璞不硺。受佛付託。扶教顛危。濟巨
T1937_.46.0923b15: 川。實萬斛之舟。支大厦。眞十圍之木。四十年
T1937_.46.0923b16: 脇不至席。豈徒爲苦行之勞。三妙觀身。獨枝
T1937_.46.0923b17: 梧。正欲窮玄理之奧。楊墨之徒既闢。佛祖之
T1937_.46.0923b18: 道大通。鉢裏針投。絳紗之負笈輻湊。戸外屨
T1937_.46.0923b19: 滿。青襟之克家子來。風獨高於四明。草爭靡
T1937_.46.0923b20: 於二浙。可謂。白日一出浮雲四空。人間第一
T1937_.46.0923b21: 之僧。諒無慚徳。天上無雙之月。孰不包羞。某
T1937_.46.0923b22: 等謬意慈風。澡身學海。雖不忘於附驥。絶有
T1937_.46.0923b23: 愧於續貂。般若明珠邀所輕。而用所重。菩
T1937_.46.0923b24: 提妙種拔之易。而樹之難。既虧染指之功。徒
T1937_.46.0923b25: 切疚心之歎。今則式屆陽春之節。俯臨圓寂
T1937_.46.0923b26: 之辰。輒彈罄竭之誠。用伸菲薄之供。衡鑒已
T1937_.46.0923b27: 往。雖無生滅之痕。霜露既零。自罹 &MT05419;

惕之感。
T1937_.46.0923b28: 伏乞。深慈無礙。不離當處。而現來儀。利生有
T1937_.46.0923b29: 方。初無動相。而施妙應。沃乾地雨。膏腴解脱
T1937_.46.0923c01: 之床。垂義天雲。 &MT04132;

涅槃之海。然後一家教
T1937_.46.0923c02: 觀。百代兒孫。流通無壅塞之悲。講唱獲傳持
T1937_.46.0923c03: 之志。三諦三觀華屋。得所入之門。十境十乘
T1937_.46.0923c04: 故郷。了還歸之路。平意地如同平掌。摧魔壁
T1937_.46.0923c05: 似等摧枯。回佛日而光末時。激頽波而旋往
T1937_.46.0923c06: 古。功霑九有。利洽四生。破煩惱網。而同登解
T1937_.46.0923c07: 脱之舟。越生死河。而倶達菩提之岸。謹疏

T1937_.46.0923c08:

延慶始祖法智大師忌疏　　此山

可壽

T1937_.46.0923c09: 右伏以。雙林滅而徳音絶。諸祖往而了義乖。
T1937_.46.0923c10: 矧駕説之攻其中。而暗證者之亂於外。所以
T1937_.46.0923c11: 圓頓之旨。將遂寢微。庸昏之徒。莫知所嚮。自
T1937_.46.0923c12: 非翼傳己心之法。孰能一洗名相之悲。恭惟。
T1937_.46.0923c13: 山門始祖天台記主法智大師。法胤儲佛子
T1937_.46.0923c14: 之靈悟。自神童之歳。受經即誦。思義能通。殆
T1937_.46.0923c15: 志學而染衣。信弱冠而具戒五年依止。擬兼
T1937_.46.0923c16: 善於律乘。一月麾談終大弘於教觀。謂非分
T1937_.46.0923c17: 別而能了是法。故説解脱。而無離斯文。俾濟
T1937_.46.0923c18: 行之有宗。乃建言而指要。學窮内外。甞雅重
T1937_.46.0923c19: 於楊文公。論絶異同。尤推許於雪竇顯。遂
T1937_.46.0923c20: 使聖主命修而加號國師。馳問以詢疑。且欲
T1937_.46.0923c21: 身赴於焚。何縁脇至於席。履天台所履之道。
T1937_.46.0923c22: 修四三昧。而有恒記毘陵未記之文。諒十九
T1937_.46.0923c23: 祖而無愧。柰學者之思爲愈己嗟天下之莫
T1937_.46.0923c24: 能宗予。安禪不還。泣盡青襟之涙。遺編有
T1937_.46.0923c25: 在。信同白雪之歌。爰想慈風。俄臨諱日。況恩
T1937_.46.0923c26: 均於成我。而憂比於終身。合西隣受福之時。
T1937_.46.0923c27: 敢陳礿祭。來前生行道之處。庶追昔縁。某等
T1937_.46.0923c28: 叩鐘芳塵。謬參蓮社。知名識字。未逃終日數
T1937_.46.0923c29: 寶之譏。討疏尋經。始納入海算沙之責。徒勞
T1937_.46.0924a01: 點示。實負傳弘。伏願。慧眼豁開。法門洞發。
T1937_.46.0924a02: 萬品自融於三觀。千如妙顯於一心。篤志流
T1937_.46.0924a03: 通。顧非第二轉法輪。將永言化導。肯爲最後
T1937_.46.0924a04: 斷佛種人。輒露精誠。俯垂昭鑒。某等無任稽
T1937_.46.0924a05: 首拜手歸依懇惻之至。謹疏

T1937_.46.0924a06:

重修法智尊者像志銘　柏庭

善月

T1937_.46.0924a07: 維時慶元歳在庚申。某月朔日。山門恭嗣祖。

T1937_.46.0924a08:

比丘

善月

敬修像事。厥工告成。謹熏滌書銘

T1937_.46.0924a09: 誌。内于我中興始祖法智尊者大宗師之藏。
T1937_.46.0924a10: 恭惟。我祖以佛子孕靈。篤生皇宋。乘本願
T1937_.46.0924a11: 力。志在傳洪。爰念山門一家教觀。頃遭厄運。
T1937_.46.0924a12: 幾掃地矣。寔繄我祖。禀承有在。源流正傳。逮
T1937_.46.0924a13: 今四方。知有我四明之道。及我此道場。綿綿
T1937_.46.0924a14: 傳演。似續無窮。皆我祖中興之功。誓願之力
T1937_.46.0924a15: 也。是用奉遺像。崇供事有日矣。閒甞一再裝
T1937_.46.0924a16: 彩。時有董溪信士。先得我祖靈骨之餘。家
T1937_.46.0924a17: 藏久矣。一夕感夢。罔容私留。因復歸于我祖。
T1937_.46.0924a18: 窴諸像内。實慶暦七年十一月二十三日。既
T1937_.46.0924a19: 而重飾於紹興之丁丑。亦其月日也。茲又歴
T1937_.46.0924a20: 年之久。夾紵弊穿。殆非所以昭示先徳垂範
T1937_.46.0924a21: 後世。於是再命工。加修而彩飾焉。尚幾我祖
T1937_.46.0924a22: 神靈不泯。誓力彌新。永鎭此山。相與終始者
T1937_.46.0924a23: 也。奉安之日。謹與山衆拜手稽首。敬系之銘
T1937_.46.0924a24: 曰
T1937_.46.0924a25:     於戯我祖法身圓具非生非滅
T1937_.46.0924a26:     示有新故即事而眞不離當處
T1937_.46.0924a27:     我作是銘如是安住
T1937_.46.0924a28: 四明尊者教行録卷第七

T1937_.46.0924a29:

台州白蓮教寺比丘

元悟

謹募同志將舊本重

T1937_.46.0924b01: 開以續流通寶慶丙戌解制日畢工謹題
T1937_.46.0924b02:
T1937_.46.0924b03: 螺溪振祖集
T1937_.46.0924b04: 目録

T1937_.46.0924b05:

呉越錢忠懿王賜淨光法師制　

三道

T1937_.46.0924b06: 本朝寺額
T1937_.46.0924b07: 建傳教院碑銘
T1937_.46.0924b08: 淨光法師行業碑
T1937_.46.0924b09: 傳教院建育王石塔記
T1937_.46.0924b10: 淨光法師塔銘
T1937_.46.0924b11: 丞相李公讃
T1937_.46.0924b12: 知府鄭公讃
T1937_.46.0924b13: 通慧僧統詩
T1937_.46.0924b14: 光仁文徳大師詩
T1937_.46.0924b15: 査菴法師讃
T1937_.46.0924b16: 柏庭法師讃
T1937_.46.0924b17: 淨光法師移塔記
T1937_.46.0924b18:
T1937_.46.0924b19: 螺谿振祖集

T1937_.46.0924b20:

　住持天台傳教院比丘　

元悟

　編　

T1937_.46.0924b21:

呉越錢忠懿王賜淨光法師制　

三道

T1937_.46.0924b22: 制禪林寺僧羲寂。得大師子玄等奏。於本寺
T1937_.46.0924b23: 爲國講法華經文句疏等具悉。蓋精名徳。是
T1937_.46.0924b24: 罄功勤。閲覽之時尤多嘉媿。故茲詔示想。宜
T1937_.46.0924b25: 知悉。遣書指不多及。十三日
T1937_.46.0924b26: 制僧羲寂。卿久居名山。恒看大藏。國朝欽若
T1937_.46.0924b27: 眞教。志重高人。今賜師號紫衣細絹十疋綿
T1937_.46.0924b28: 十屯。至可領也。故茲詔示想。宜知悉。遣書指
T1937_.46.0924b29: 不多及。二十九日
T1937_.46.0924c01: 報羲寂勾當所申。昨委。汝爲天界講金光明
T1937_.46.0924c02: 經。一會圓滿。備已知悉。汝早揮塵柄。載演猊
T1937_.46.0924c03: 音。於識心達本之餘。有律虎義龍之稱。遠茲
T1937_.46.0924c04: 景仰。因命闡揚。已聞講唱之告成。尤見精修
T1937_.46.0924c05: 而戒意。再披申擧。深所媿稱。今賜汝乳藥
T1937_.46.0924c06: 絹二十疋茶二百角。至可收領。遣此示諭。不

T1937_.46.0924c07:

具

花押

付九月　日

T1937_.46.0924c08:   本朝賜額　勅黄
T1937_.46.0924c09: 中書門下牒兩浙轉運司。兩浙轉運司奏。准
T1937_.46.0924c10: 中書箚子分析轄下。諸州軍僞命宮觀寺院
T1937_.46.0924c11: 未曾賜額。如後台州天台縣傳教院宜賜定
T1937_.46.0924c12: 慧院爲額。牒奉勅如前。宜令轉運司遍牒。逐
T1937_.46.0924c13: 處及更切子細勘會。如内有承天節已曾賜
T1937_.46.0924c14: 名額者。更不行。下牒至。准勅。故牒。大中祥
T1937_.46.0924c15: 符元年七月三日牒
T1937_.46.0924c16:   右諫議大夫參知政事趙
T1937_.46.0924c17: 兵部侍郎參知政事馮
T1937_.46.0924c18: 工部尚書平章事王
T1937_.46.0924c19:   建傳教院碑銘
T1937_.46.0924c20:   忠果雄勇功臣金州管内觀察使判和
T1937_.46.0924c21: 州軍州事光祿大夫　特進檢校大傅
T1937_.46.0924c22: 兼御史大夫上柱國彭城郡開國公食

T1937_.46.0924c23:

邑六千戸食實封一千一百戸錢

儼

撰

T1937_.46.0924c24: 聖人之垂文設教。所以擧綱維而示軌轍。使
T1937_.46.0924c25: 後世之人至乎聖賢之道也。若夫括天地極
T1937_.46.0924c26: 陰陽。窮吉凶審消長。莫尚乎易。而伏犧始之。
T1937_.46.0924c27: 仲尼述之。是垂美利於天下也。以日繋月。彰
T1937_.46.0924c28: 往考來。正王道紀人倫。莫尚乎春秋。而夫
T1937_.46.0924c29: 子經之。丘明傳之。是申明誡於萬世也。敢問。
T1937_.46.0925a01: 聖人之垂文設教。極於是乎。殊不知。垂褒貶
T1937_.46.0925a02: 之文。不能等寃親齊生滅。究否泰之術。不能
T1937_.46.0925a03: 暢妙性括眞機。其爲人天之津蹊。越生死之
T1937_.46.0925a04: 淵奧。則大雄氏之法。莫不大乎。莫不聖乎。若
T1937_.46.0925a05: 夫鷲嶺之韜玉音。龍藏之傳寶典。去聖逾遠。
T1937_.46.0925a06: 垂裕後昆。所以廣香海之波瀾壯大車之輪
T1937_.46.0925a07: 轂。又莫盛乎天台之教者。故陳隋國師智者
T1937_.46.0925a08: 大師。法名智顗。演一花之大旨。立八柱之
T1937_.46.0925a09: 華宗。以明破昏。太陽之開氣霧。以靜抳動。神
T1937_.46.0925a10: 龜之抃重溟。藏通別圓四教斯闡。醍醐乳酪
T1937_.46.0925a11: 五味相宣。傳般若之燈光。開方等之門閾。長
T1937_.46.0925a12: 風破浪。溺群魔於不二之門。大山出雲。茂正
T1937_.46.0925a13: 法於説三之圃。垂爲妙典。揚我眞風。由是國
T1937_.46.0925a14: 王大臣延首丹丘之講肆。城邑聚落傾心金
T1937_.46.0925a15: 地之道場。則智者之化人其利博哉。不可得
T1937_.46.0925a16: 而言也。傳教院者即今淨光大師寂公住持
T1937_.46.0925a17: 之所。師法名羲寂。俗姓胡氏。永嘉人也。先是
T1937_.46.0925a18: 周顯徳初。螺谿居民張彦安。來詣師曰。家
T1937_.46.0925a19: 居寺之東南。有隙地。可一里餘。陰晦之夕
T1937_.46.0925a20: 必有鬼魅吟嘯之聲。亦有鍾磬考撃之響。又
T1937_.46.0925a21: 甞夢。神龍遊其地。故非愚民所可有也。願奉
T1937_.46.0925a22: 師以爲僧事。師約之。親往閲視。歎其山水秀
T1937_.46.0925a23: 異。因謂衆曰。此伽藍地也。常以傳續眞乘。思
T1937_.46.0925a24: 卜講唱之所。又天台一宗禀於龍樹。彼夢神
T1937_.46.0925a25: 龍之兆豈非此耶。然而財施不供。莫能遽成
T1937_.46.0925a26: 其志。但納所捨而營 &MT01912;

圃耳。尋而法華巖公

T1937_.46.0925a27:

之門人齊公。

願齊公後亦署崇法禪
師。亦師傳法弟子

以其事聞于本

T1937_.46.0925a28: 師禪師。禪師大可其議。遂輟所得衆施錢三
T1937_.46.0925a29: 十萬。以資經始。師雖聆喜捨。頗懼重勞。乃誡
T1937_.46.0925b01: 齊公曰。今之所營。蓋以學徒爲念。非欲芘風
T1937_.46.0925b02: 雨以移冢間樹下之志。汝體乃意當勉成之。
T1937_.46.0925b03: 齊公乃鑿山肇基。度木興搆。凡建法堂三間
T1937_.46.0925b04: 厨屋數舍。覆茅累塊。悉尚朴素。以稱師心。乾
T1937_.46.0925b05: 徳甲子歳秋八月堂成。乃請師居之。默然遂
T1937_.46.0925b06: 率學徒二十人。以之倶往。點頭之石行列翠
T1937_.46.0925b07: 巘。雨新之花飛颺寶几。師又覩其朴野。協彼
T1937_.46.0925b08: 安栖。至心之餘歡喜無量。其後登魚門宇日
T1937_.46.0925b09: 競充盈。放鶴園林人患襞積。師聞之沮。其説
T1937_.46.0925b10: 者數四。而雲居韶公禪師。以其傳燈之地未
T1937_.46.0925b11: 廣函丈之規。乃疏于今漢南國王。智者大師
T1937_.46.0925b12: 位登諸地。跡示四依。得總持門。獲無礙辯。所
T1937_.46.0925b13: 述教法盈數百卷。淨光大師羲寂傳而講之。

T1937_.46.0925b14:

如水分器

已上八句並
載上書之文

而所居精舍棟宇未豐。

T1937_.46.0925b15: 願許經營。用安樞衣之衆。王從之乃命愛子
T1937_.46.0925b16: 襄華二師。洎干宗藩各施錢粟以助之。師以
T1937_.46.0925b17: 草堂之居雅得便穩。不聽命者久之。五年及
T1937_.46.0925b18: 丁卯歳。建剏始畢。凡重構懺堂法堂禪室經
T1937_.46.0925b19: 室。及隸寺宇制者。罔不畢備。中間内外總一
T1937_.46.0925b20: 百三十餘間。林泉相輝。金碧明媚。瓶錫所
T1937_.46.0925b21: 至。寒暑忘歸。其年國王復命師講法華經一
T1937_.46.0925b22: 座。追福干王妣恭懿太夫人呉氏。自是神龍
T1937_.46.0925b23: 喜於聞法。鳥獸樂於 &MT04099;

花。供飽純陀。席嚴布
T1937_.46.0925b24: 薩。隱几捉拂。翼翼小心。海福田衣。濟濟有
T1937_.46.0925b25: 衆。太平興國二年。元帥府都押衙王君承益
T1937_.46.0925b26: 内知客余君徳徽。同議本院建造彌陀佛殿。
T1937_.46.0925b27: 王復命施錢八十萬。又請師講金光明經一
T1937_.46.0925b28: 座。飯僧三萬人。香華旛蓋供佛之具一皆稱
T1937_.46.0925b29: 足。明年彤矢常參。金輪大統教法愈盛。莊嚴
T1937_.46.0925c01: 益專。屬像設未周。衆望斯欝。乃遣僧重雲
T1937_.46.0925c02: 遠來京師。請於襄師。襄師因以陳國夫人
T1937_.46.0925c03: 徐氏漢南國王府別駕徐君貴安共捨錢二十
T1937_.46.0925c04: 萬。副以金帶。又募郡人李從遇。衆率淨財三
T1937_.46.0925c05: 十萬。同就厥工。於是孔雀頂螺尊臨中扆。芙
T1937_.46.0925c06: 蓉冠葉翊輔崇臺。環衞以之雄稜。侍從以之
T1937_.46.0925c07: 柔悦。沈沈金口深類無言。爛爛青眸眞符不
T1937_.46.0925c08: 瞬。三寶既具。百楅可量。而聞。師妙行孔修。
T1937_.46.0925c09: 慈心止足。衣惟大布。臥止一床。杖頭但掛於
T1937_.46.0925c10: 缾嚢。庭内不施於局鑰。談女亹亹五十席。非
T1937_.46.0925c11: 謂該通。樂道熈熈。三重閣未爲高邁。今俗年
T1937_.46.0925c12: 六十有八。僧臘四十有九。雖春秋已高。而誨
T1937_.46.0925c13: 誘無懈。實僧史之一奇士也。噫天台教者。述
T1937_.46.0925c14: 覺王無説之義。包括寧遺。明衆生有趣之源。
T1937_.46.0925c15: 環循莫盡。由是三乘迭駕。方析假以入空。十
T1937_.46.0925c16: 地宏超。遂即凡而成聖。豈必指蓮華於水上。
T1937_.46.0925c17: 先示從權。自當悟蝴蝶於夢中。了無別體。宣
T1937_.46.0925c18: 此義者孰不宗之。而師之學徒通鑑大師知
T1937_.46.0925c19: 廉。以師崇佛宮祠開法庠序將求歳寒之績。

T1937_.46.0925c20:

請以刋勒爲期。而

儼

念。天台山素足名儒。繼

T1937_.46.0925c21: 談聖教。竽難濫吹。硯合先焚。然思。句偈成
T1937_.46.0925c22: 因。敢以謏辭爲避。所願草藩肥膩滋善本。以
T1937_.46.0925c23: 常新。風動毘藍。吹慧光而不滅。謹即齋戒。爲
T1937_.46.0925c24: 之銘曰
T1937_.46.0925c25:   伏犧往兮仲尼不興　爾易經兮爻象何明
T1937_.46.0925c26: 　宣父亡兮丘明不出　爾魯史兮篇題斯
T1937_.46.0925c27: 逸　皇皇眞教兮超生死　洋洋梵音兮總
T1937_.46.0925c28: 權實　鶴樹圓寂兮玉偈祕密　螺谿不談
T1937_.46.0925c29: 兮花編誰帙　傳光析派兮有赤城　植柰
T1937_.46.0926a01: 松揮兮宜萬齡
T1937_.46.0926a02:   系曰
T1937_.46.0926a03:     台山巖巖標幾尋傳教孜孜開寶林
T1937_.46.0926a04:     寒猿野鶴盡念法猊座無言揚妙音
T1937_.46.0926a05: 時雍熙三年丙戌歳十一月十日文
T1937_.46.0926a06: 淨光大師行業碑
T1937_.46.0926a07:   朝奉大夫行尚書戸部即中知　制誥

T1937_.46.0926a08:

賜紫金魚袋錢

易

撰

T1937_.46.0926a09: 天南山奇甚東西北。山其高深幽遠。便釋者
T1937_.46.0926a10: 栖鍾于台。台連四去千萬山。復又宏閟窈窕。
T1937_.46.0926a11: 如非人可以止者。昔我智者坐此山以著書。
T1937_.46.0926a12: 故得名教。智者沒釋。來習其教得其旨者累
T1937_.46.0926a13: 累有之。易生于越。聞師之事甚異。師胡氏。
T1937_.46.0926a14: 家温求嘉。三世習釋書。母鄭氏。既娠不食肉。
T1937_.46.0926a15: 生五六歳與群兒戲于門。會三釋者被遠游
T1937_.46.0926a16: 具。由是道而遇群兒。一者撫師之頂曰。汝有
T1937_.46.0926a17: 奇相。當爲吾門之達者。既去三願有羡聲。自
T1937_.46.0926a18: 後復授釋書。拜釋像。如無爲人事者心。年甫
T1937_.46.0926a19: 十二。投温之僧子安。爲浮屠氏。勤謹明利。得
T1937_.46.0926a20: 盡弟子禮。安器之授經。所謂法華者。朞月周
T1937_.46.0926a21: 誦。其起居宴坐也。綽綽有古佛之威儀。十九
T1937_.46.0926a22: 始去鬚髮。爲比丘具矣。乃之越授毘尼於清
T1937_.46.0926a23: 律師。三載盡極其道。又南之天台。通智者教。
T1937_.46.0926a24: 師承聳廣二公。一旦手法華本迹不二門。至
T1937_.46.0926a25: 法性之與無明遍造諸法。名之爲染。無明之
T1937_.46.0926a26: 與法性遍應衆縁。號之爲淨。因頓悟佛心。汗
T1937_.46.0926a27: 落如雨。不數月登座衍説。坐二師於聽徒中。
T1937_.46.0926a28: 了無媿色。毎入大藏採一經。未嘗別考科疏。
T1937_.46.0926a29: 隨意而講。渙然氷釋。尋有去山意。止者盡台
T1937_.46.0926b01: 人皆不能。時廣順中也。易忠懿叔父領大元
T1937_.46.0926b02: 帥開府于浙水。聞之堅止勿他往。授以釋署
T1937_.46.0926b03: 淨光大師。三讓授受不施。方建法華道場。六
T1937_.46.0926b04: 時行釋事。晝夜不怠。甲子秋居螺溪。講導事
T1937_.46.0926b05: 如道場。吾叔大元帥供施日至焉。丁卯下台
T1937_.46.0926b06: 寓開元東樓。春雨連日。一夕有夢。若告樓
T1937_.46.0926b07: 垝。及旦遷他所。是夜大山頽撃樓墮。免者將
T1937_.46.0926b08: 百人。早歳呉越不雨久。而吾叔命使求祷之。
T1937_.46.0926b09: 師領其徒。詣巨潭覆鉢作檮。而暗有呪語。食
T1937_.46.0926b10: 久潭中爲風所激。怳有物。自水中起。迴不半
T1937_.46.0926b11: 道。大雨連下。周境謝足。又嘗危坐居室。有童
T1937_.46.0926b12: 子。服山人衣。形體瘠陋。持竹器以土養小松。
T1937_.46.0926b13: 跪於室前。師徐詢之。爾何來也。答曰。華頂遣
T1937_.46.0926b14: 送松栽。言訖遺竹器於地。忽爾不見。師潜謂
T1937_.46.0926b15: 其徒曰。此山神也。吾當別住道場。後剏螺溪
T1937_.46.0926b16: 教院之前讖也。凡道南險者首稱天台石橋。
T1937_.46.0926b17: 下臨萬仭。飛泉四射。危滑欹側。状如横虹。師
T1937_.46.0926b18: 甞夜度。有光前導。如列炬擲火。皆不知其來。
T1937_.46.0926b19: 又好修壞像。多獲古物。若有符契。因得咸通
T1937_.46.0926b20: 六年。像中書即當時僧希皎誓文。願復生此。
T1937_.46.0926b21: 以童子出家。傳大法首衆。謂師之前身。如許
T1937_.46.0926b22: 元度事。師昔在四明止育王寺。夢登上方。有
T1937_.46.0926b23: 寶幢高座。大署曰文殊臺。而闌楯圍絡。趨不
T1937_.46.0926b24: 能入。上有菩薩。手自相引。坦然可登。復覺是
T1937_.46.0926b25: 身與菩薩之體。泯合無二。癸未年。上使内
T1937_.46.0926b26: 侍省官與台守。入山謀建釋舍。堅請師受菩
T1937_.46.0926b27: 薩戒。自稱弟子。師凡與台人授戒。有捨屠
T1937_.46.0926b28: 宰而執經論者。有不血食者。有至死不言殺
T1937_.46.0926b29: 者。有投高死而發願者。有棄妻子而求爲浮
T1937_.46.0926c01: 屠人者。有入山一歩一禮血垂于額者。有火
T1937_.46.0926c02: 一臂一指以供佛者。嗚呼大音一擧。應者千
T1937_.46.0926c03: 谷。非發有所躋。其孰能通其大小乎。丁亥冬
T1937_.46.0926c04: 十有一月四日疾。終右脇而臥。神往形具端
T1937_.46.0926c05: 而有生。其徒樹龕室于方丈。台人之慟若喪
T1937_.46.0926c06: 所親。後五年易葬地。身體不壞。芳香蓊然。此
T1937_.46.0926c07: 非釋中達而異者乎。師名羲寂。字常照。俗壽
T1937_.46.0926c08: 六十九。僧臘五十。先是太平興國中。詔今左
T1937_.46.0926c09: 街首座掌西京教門事寧公手傳高僧。状師
T1937_.46.0926c10: 之迹。易夙昔好善。常欲筆奇。聞以申誨。始熟
T1937_.46.0926c11: 師之事。績而又得之。門人仲休授書一通。參
T1937_.46.0926c12: 對辯正皆符舊文。易無似人耳。三爲休之請
T1937_.46.0926c13: 立師之碑。退以書讓不克。又慮好事因循失
T1937_.46.0926c14: 於紀述。乃稽首作禮謹著是辭銘曰
T1937_.46.0926c15:     教敷徒儀徒爲教主徒徹愈明
T1937_.46.0926c16:     徒誕自侮明則契聖感以從眞
T1937_.46.0926c17:     侮則徒咎咎非教淪偉哉吾師
T1937_.46.0926c18:     達明契聖坐台指人學及古性
T1937_.46.0926c19:     生異其迹死奇其屍南嘩是聞
T1937_.46.0926c20:     俾徒勤思師徒伊誰克完厥守
T1937_.46.0926c21:     佩于永年勿誕以咎
T1937_.46.0926c22: 傳教院新建育王石塔記

T1937_.46.0926c23:

　當院徒弟　

如皎

　撰并書　

T1937_.46.0926c24: 世雄化縁告息。韜形祕藏唯塔像存焉。或封
T1937_.46.0926c25: 玉 &T073554;

絨金骨。標幟高顯。俾回眸擧手咸成妙
T1937_.46.0926c26: 機。非率然也。粤有守澄上人。内習禪那。外營
T1937_.46.0926c27: 梵福。有年數矣。凡曰善利。知無不爲。一旦惠
T1937_.46.0926c28: 然而來。議及勝概。乃曰。殊特者難偕聖塔。堅
T1937_.46.0926c29: 久者莫越貞珉。命愚同力營茲巨善。愚聞之。
T1937_.46.0927a01: 敢不稱讃。於是共募緇俗。獲泉貨六萬餘。乃
T1937_.46.0927a02: 命石工。匠成四所。不逾載 &T066960;

。能事告圓。其二
T1937_.46.0927a03: 所對高五尋。立于院之庭。其次立于普賢懺
T1937_.46.0927a04: 院。蓋擇其勝地。咸得其宜也。其質状擬于
T1937_.46.0927a05: 育王。鎔範衆寶。固無漏略。中寘鷲峯極談妙
T1937_.46.0927a06: 經。故不須復安舍利者。所謂已有如來全身
T1937_.46.0927a07: 也。矧復以實相爲道。無金石鴻纖之殊也。劫
T1937_.46.0927a08: 火燒空。藍風動地。其可壞乎。愚不揣斐然。直
T1937_.46.0927a09: 書于此
T1937_.46.0927a10: 大宋開寶八年歳在大淵献八月八日記
T1937_.46.0927a11:   淨光大師塔銘
T1937_.46.0927a12: 　門人澄彧　撰　
T1937_.46.0927a13: 師諱羲寂。字常照。俗胡氏。永嘉人也。削染于
T1937_.46.0927a14: 本郡開元寺。年十九受具。業律于會稽。尋
T1937_.46.0927a15: 依國清習天台教。昔智者師迄湛然師。燈燈
T1937_.46.0927a16: 相續。遍布寰宇。自唐武宗焚毀。微言暫汚。
T1937_.46.0927a17: 傳持中廢。而能苦心研味。在處宣通。製科考
T1937_.46.0927a18: 文。誨人無倦。居山四十五載。禀學二百餘人。
T1937_.46.0927a19: 鄧王錢氏有國之日。欽其道徳。賜紫衣師號。
T1937_.46.0927a20: 樹宇以安之。齎臘供以延之。今天下郡府匡
T1937_.46.0927a21: 化紹隆。多其弟子。師與人授菩薩戒。約數十
T1937_.46.0927a22: 萬。其徳行事状備載僧史。雍熈四年丁亥
T1937_.46.0927a23: 十一月四日。遷化于丈室。春秋六十九。僧臘
T1937_.46.0927a24: 五十。明年改元端拱歳次戊子季夏十六日。
T1937_.46.0927a25: 建塔亭。葬于國清寺東南隅。善來弟子二十
T1937_.46.0927a26: 餘人。長曰令餘令繼。箕裘者曰皎如。實克
T1937_.46.0927a27: 負荷。事之以禮。葬之以禮。夫如是。又何憾
T1937_.46.0927a28: 焉。愚忝傳後焔。備熟前蹤。乃爲銘曰
T1937_.46.0927a29:     智者圓宗然師後躅代産奇士
T1937_.46.0927b01:     温其如玉興教劬勞誨人委曲
T1937_.46.0927b02:     法海揚帆昏衢秉燭錫振何處
T1937_.46.0927b03:     塔局深谷法子法孫燈燈相續
T1937_.46.0927b04:   淨光法師讃
T1937_.46.0927b05: 　中書門下平章事李　沆　
T1937_.46.0927b06: 徐陵師顗。道以尊賢。梁肅師然。勤以周旋。二
T1937_.46.0927b07: 子幸聞。二師言宣。洒滋慧露。清彼心蓮。我師
T1937_.46.0927b08: 淨光芳聲在焉。無説無示得之。又玄形儼丈
T1937_.46.0927b09: 室。化流後天。台厓不移。清風綿綿
T1937_.46.0927b10:   淨光大師讃
T1937_.46.0927b11:   宣徳郎行左拾遺權知台州軍州事
T1937_.46.0927b12: 鄭　元龜
T1937_.46.0927b13:   如雲不定。合浦珠光。崑丘玉瑩。順
T1937_.46.0927b14: 化遺形。示空達性。萬古千秋。瞻仰彌盛

T1937_.46.0927b15:

左街僧録應史館編修通慧大師

賛寧

T1937_.46.0927b16: 伏承　淨光大師親禮今令咸旋附一
T1937_.46.0927b17: 偈上
T1937_.46.0927b18: 出懺爐煙縁篆字。訓徒言語隔溪聲。山遮水
T1937_.46.0927b19: 遶應難見。長把高名頂上 &T016254;

T1937_.46.0927b20: 杭州内眞身寶塔寺講經論光仁文徳

T1937_.46.0927b21:

大師

常泰

攀和都僧録高唱寄螺溪淨

T1937_.46.0927b22: 光大師伏惟釆覽
T1937_.46.0927b23: 幸聞智者教重興。講外金經晝夜聲。又侶南

T1937_.46.0927b24:

山行道處。足間應有鬼神 &T016254;

師與徒衆常誦金光
明經晝夜經聲不絶

T1937_.46.0927b25:   査菴法師讃
T1937_.46.0927b26:   有嚴不量蹇拙。來講雄詮。迹寄紺官。
T1937_.46.0927b27: 心服至徳。覩肖像之斯在。伸俚詠而
T1937_.46.0927b28: 敢無嗚呼。伏惟昭鑑
T1937_.46.0927b29: 憶昔昏霾萬里開。徳星一點耀南台。修眞名
T1937_.46.0927c01: 自神州起。慕法僧多日本來。道樹幾將成巨
T1937_.46.0927c02: 蠹。慧燈相次作寒灰。當時不假扶持力。塵劫
T1937_.46.0927c03: 茫茫事可哀
T1937_.46.0927c04:   柏庭法師讃
T1937_.46.0927c05:   淨光法師實中興教觀之裔祖也。墳
T1937_.46.0927c06: 塔濱于澗 &MT03184;

。泥潦浸淫榛莽蕪穢。今
T1937_.46.0927c07: 住持元悟更諸爽塏作亭以覆之。是
T1937_.46.0927c08: 爲方丈正寢。經始起廢。厥惟艱哉。法
T1937_.46.0927c09: 師遺徳先徳稱頌。不可以不廣。謾繼
T1937_.46.0927c10: 前韻毋誚狂斐　特差住持上天竺靈

T1937_.46.0927c11:

感觀音教寺法孫　

善月

　稽首拜手

T1937_.46.0927c12: 祖禰圖中迹有開。重光高塔應三台。教流海
T1937_.46.0927c13: 國推原委。藍染宗風有自來。戒瑩淵珠清澈
T1937_.46.0927c14: 底。道參玄造律飛灰。千載螺溪一陳遮。法門
T1937_.46.0927c15: 堪歎亦堪哀
T1937_.46.0927c16: 螺谿移塔記
T1937_.46.0927c17: 死而葬古也。易葬非古也。易葬而非古也。其
T1937_.46.0927c18: 諸從權以濟事歟。昔者先主謂夫葬也者藏
T1937_.46.0927c19: 也。藏也者欲人不見也。爲之棺槨衣衾以擧
T1937_.46.0927c20: 之。卜其宅兆而安厝之。於是有葬焉。螺谿尊
T1937_.46.0927c21: 者既沒。門弟子奉其全身。以藏國清寺之東
T1937_.46.0927c22: 南。用世禮也。蓋二百餘年矣。歳月既久。水失

T1937_.46.0927c23:

故道壅沒。墊陷行道興嗟。

元悟

繆茲承乏。相

T1937_.46.0927c24: 其流泉。觀其陰陽。得地于方丈之後。以紹
T1937_.46.0927c25: 定庚寅十一月四日。易葬而樹塔石焉。夫掩
T1937_.46.0927c26: 骼埋胔。爲未達者設也。當尊者在時。其視此
T1937_.46.0927c27: 身。已同幻化。今其云亡。一性之眞無往不在。
T1937_.46.0927c28: 何惡於水。又焉用移。雖然學者信之篤。思之
T1937_.46.0927c29: 至焄蒿悽愴。若或見之。以爲。不如是。則無以
T1937_.46.0928a01: 安其尊師重道之意。而壽其脈於無窮也。若
T1937_.46.0928a02: 夫究傳授之顛末。載徳行之全備。紀感應之
T1937_.46.0928a03: 禨祥。則有史氏傳在。昔聖宋紹定辛卯正月

T1937_.46.0928a04:

望日。繼代住持法孫比丘

元悟

拜手稽首記

T1937_.46.0928a05: 螺溪振祖集
T1937_.46.0928a06:
T1937_.46.0928a07:

T1937_.46.0928a08:

寶雲振祖集　

并序

T1937_.46.0928a09: 　四明石芝沙門宗曉編　
T1937_.46.0928a10: 所傳莫越乎道。能弘必藉乎人。不爲有人而
T1937_.46.0928a11: 存。不爲無人而亡。道固常自若也。然不得其
T1937_.46.0928a12: 人而弘之。則道奚益於生靈哉。惟得人以弘
T1937_.46.0928a13: 其道不絶。則此道昭著。若日月嗣照於無窮
T1937_.46.0928a14: 者也

T1937_.46.0928a15:

寶雲

義通

法師本高麗君族。樂道厭世。從佛薙

T1937_.46.0928a16: 落。首傳華嚴起信。衆已悦隨。洎壯越滄溟來
T1937_.46.0928a17: 中國。初訪雲居。契悟南宗。重念。台衡教觀經
T1937_.46.0928a18: 五代離亂。僅存一線。遂挺志造螺溪寂公之
T1937_.46.0928a19: 室。頓受其傳。具體之學聲聞四方。已而誓返
T1937_.46.0928a20: 本國敷揚法化。因挈錫附舶四明。偶郡守淮

T1937_.46.0928a21:

海大王錢公

惟治

請問心要。辟爲戒師。自是緇

T1937_.46.0928a22:

白傾嚮固留演法。會漕使顧公

承徽

捨宅創寺。

T1937_.46.0928a23: 命師開山。龍象雲會。講貫二紀。遂以大法付
T1937_.46.0928a24: 法智禮公。是曰四明尊者焉。法智主延慶幾
T1937_.46.0928a25: 四十年。此道遂大振於天下。茲非所謂得傳

T1937_.46.0928a26:

弘之人而致然乎

宗曉

比乘夙志。編鏤四明遺

T1937_.46.0928a27: 文。再惟。寶雲鼻祖與吾四明。爲賢父子。表
T1937_.46.0928a28: 裏像運。中興一家。若其徳業不傳於世。則教
T1937_.46.0928a29: 失宗元。後昆奚究。因考覈碑實洎諸簡編。
T1937_.46.0928b01: 得師事跡與厥後繼之者。凡二十篇。別爲一
T1937_.46.0928b02: 帙。詺題寶雲振祖集。蓋取是院祖堂之扁曰
T1937_.46.0928b03: 振祖故也。覽斯文者當知。吾祖遺徳之美不
T1937_.46.0928b04: 可以釆摭人微而見棄焉。嘉泰癸亥仲春清

T1937_.46.0928b05:

旦比丘

宗曉

敬序

T1937_.46.0928b06: 目録
T1937_.46.0928b07: 請勅額奏文
T1937_.46.0928b08: 省牒
T1937_.46.0928b09: 勅黄
T1937_.46.0928b10: 使帖
T1937_.46.0928b11: 四明圖經紀造院事跡

T1937_.46.0928b12:

台州螺溪定慧院淨光法師傳

附行

T1937_.46.0928b13: 鉅宋明州寶雲通公法師石塔記
T1937_.46.0928b14: 寶雲通法師移塔記
T1937_.46.0928b15: 草菴紀通法師舍利事
T1937_.46.0928b16: 紀通法師著述遺跡
T1937_.46.0928b17: 寶雲通法師眞賛
T1937_.46.0928b18: 詩寄贈寶雲通公法師
T1937_.46.0928b19: 明州寶雲四祖師賛
T1937_.46.0928b20: 寶雲通公教主眞賛
T1937_.46.0928b21: 寶雲始祖通公法師眞賛
T1937_.46.0928b22: 寶雲開山通法師忌疏
T1937_.46.0928b23: 南湖師祖寶雲尊者齋忌疏
T1937_.46.0928b24: 四明法師禀學寶雲尊者
T1937_.46.0928b25: 慈雲懺主禀學寶雲住持
T1937_.46.0928b26: 明智法師寶雲住持
T1937_.46.0928b27: 史太師請瑩講師住寶雲疏
T1937_.46.0928b28: 寶雲院利益長生庫記
T1937_.46.0928b29: 建法堂慶筵致語　法雨堂題名
T1937_.46.0928c01: 請勅額奏文

T1937_.46.0928c02:

明州傳教院

臣

僧延徳。右以輒具丹誠上干

T1937_.46.0928c03:

天聽。退量踰僭。頓抱憂惶。切念

臣

師授和

T1937_.46.0928c04: 尚傳天台教僧義通所住當院是。開寶元年
T1937_.46.0928c05: 得福州前轉運使顧承微經淮海大王申請入
T1937_.46.0928c06: 院住持。爲國長講天台教。聽徒六十餘衆。院
T1937_.46.0928c07: 宇一百來閒。統衆安居二時供應。雖蓮臺登
T1937_.46.0928c08: 陟。宣揚久賛於皇風。且華社莊嚴輝煥。未
T1937_.46.0928c09: 霑於勅額。恭惟皇帝陛下應天撫運。執禮臨

T1937_.46.0928c10:

朝。萬邦而盡被無私。四海而咸歌有道

臣

叨

T1937_.46.0928c11: 逢聖代。幸預眞徒。是敢遠詣明廷。仰祈寵

T1937_.46.0928c12:

錫。伏乞俯迴督造。特降勅命。指揮賜

臣

當院

T1937_.46.0928c13: 眞額圖記。所冀天恩顯授。梵刹遐傳。俾光佛

T1937_.46.0928c14:

法之門永賛成平之化。干犯宸聽

臣

無任瞻

T1937_.46.0928c15: 天荷聖激切屏營之至。謹進状奏聞。伏聽聖

T1937_.46.0928c16:

旨。太平興國六年十二月日。明州傳教院

臣

T1937_.46.0928c17: 僧延徳状奏
T1937_.46.0928c18: 省牒
T1937_.46.0928c19: 中書門下牒。明州傳教院僧延徳乞改院額
T1937_.46.0928c20: 事牒。奉勅宜令明州分折。本院見在殿宇房
T1937_.46.0928c21: 廊。功徳佛像。住指僧人數目。并起置年代。疾
T1937_.46.0928c22: 速聞奏。牒至準勅。故牒。太平興國六年十二
T1937_.46.0928c23: 月二十四日牒。中書侍郎兼兵部尚書平章

T1937_.46.0928c24:

事盧

押

。左僕射兼門下侍郎平章事

押

T1937_.46.0928c25:

司徒兼侍中

押

T1937_.46.0928c26: 勅黄
T1937_.46.0928c27: 中書門下牒明州。明州奏準勅。分析到傳教
T1937_.46.0928c28: 院。見在殿宇房廊一百餘間。佛像七十事。主
T1937_.46.0928c29: 客僧五十八人。開寶元年置建。奏聞事。牒奉
T1937_.46.0929a01: 勅。宜賜寶雲禪院爲額。牒至准勅。故牒。太
T1937_.46.0929a02: 平興國七年四月日牒。中書舍人參知政事

T1937_.46.0929a03:

郭

押

。左諫議大夫參知政事竇

押

。左僕射兼門

T1937_.46.0929a04:

下侍郎平章事

押

。司徒兼侍中

押

。權知軍州事

T1937_.46.0929a05: 趙易知。通判軍州事周頻
T1937_.46.0929a06: 使帖
T1937_.46.0929a07: 州帖。傳教院今月五日准勅黄。明州奏准勅。
T1937_.46.0929a08: 分析到傳教院。見在殿宇房廊一百餘間。佛
T1937_.46.0929a09: 像七十事。主客僧五十八人。開寶元年置建。
T1937_.46.0929a10: 奏聞事牒奉勅。宜賜寶雲禪院爲額者。右具
T1937_.46.0929a11: 如前已帖。僧正司知委訖。事須帖本院仰准

T1937_.46.0929a12:

勅命指揮。太平興國七年六月七日

押

。司張

T1937_.46.0929a13:

某守司法權録事參軍事祝

押

。通判軍州事周

T1937_.46.0929a14:

押

。權知軍州事趙

押

T1937_.46.0929a15: 建炎庚戌春遭兵火。院宇一夕而空。聖朝
T1937_.46.0929a16: 所賜勅黄石刻。於煨燼中文字斷裂。已不
T1937_.46.0929a17: 可辨。常慨以無復再全之理者。逮紹興己
T1937_.46.0929a18: 巳。距庚戌凡二十載。一日忽有姚江僧。持

T1937_.46.0929a19:

此墨本來。

仲旻

忻然如獲重寶。意必先祖通法

T1937_.46.0929a20: 師教席餘澤未已。使有天與之幸。不然何符
T1937_.46.0929a21: 契如此之非常耶。越明年正月戊子再摹于

T1937_.46.0929a22:

石。前管内僧正住持眞教大師

仲旻

書

T1937_.46.0929a23: 四明圖經紀院事跡
T1937_.46.0929a24: 寶雲教院在縣西南二里。舊號傳教院。皇朝
T1937_.46.0929a25: 開寶元年建。太平興國七年改賜今額。本漕
T1937_.46.0929a26: 使顧承徽捨宅。爲法師義通傳教處。乞額寶
T1937_.46.0929a27: 雲。昭其祥也。義通字惟遠。本高麗君族。自三
T1937_.46.0929a28: 韓來。譽振中國。知禮遵式子衿是其門人之
T1937_.46.0929a29: 上足。逾二紀右脇而逝。既荼毘。弟子收骨。
T1937_.46.0929b01: 藏于育王山之陽。累石爲塔。有記。待制王公
T1937_.46.0929b02: 伯庠書其後。併刻于石

T1937_.46.0929b03:

台州螺溪淨光法師傳

此傳見大宋僧
傳。今附此刊行

T1937_.46.0929b04: 師諱羲寂。字常照。姓胡氏。温州永嘉人也。母
T1937_.46.0929b05: 初懷娠。不喜葷血。生乃以紫帽蒙其首焉。幼
T1937_.46.0929b06: 啓二親。堅求去俗。旋入開元蘭若投師。授法
T1937_.46.0929b07: 華經。期月而徹。寺之耆老莫不稱嘆希有。既
T1937_.46.0929b08: 而祝髮受具已。往會稽學南山宗。既通律藏。
T1937_.46.0929b09: 乃造天台山。研覈止觀。其所易解。猶河南一
T1937_.46.0929b10: 遍照也。先是天台智者教迹。遠則安祿兵殘。
T1937_.46.0929b11: 近則會昌焚毀。殘編斷簡本折枝摧。傳者何
T1937_.46.0929b12: 憑以正其學。師於是毎思鳩集。因適金華。古
T1937_.46.0929b13: 藏中得淨名疏而已。後時忠懿王以教相咨
T1937_.46.0929b14: 問徳韶國師。師指授尊者。因是奏王。請出金
T1937_.46.0929b15: 門。建講欽若敬奉。爲之造寺。今螺溪定慧院
T1937_.46.0929b16: 是也。王又遣十人往日本國。取天台教藏迴。
T1937_.46.0929b17: 賜師以淨光大師之號。追諡九祖名銜。皆師
T1937_.46.0929b18: 之力焉。由是一家教乘以師爲重興之人矣。
T1937_.46.0929b19: 而韶公適與智者同姓。能毘賛吾宗。又居佛
T1937_.46.0929b20: 隴之側。疑其後身也。微師。此宗學者幾握半
T1937_.46.0929b21: 珠爲家寶歟。太平興國五年。從山入州治寺。
T1937_.46.0929b22: 寺東樓安置。樓近大山。夜夢。刹柱陷沒于地。
T1937_.46.0929b23: 意頗惡之。自徙於西偏僧房。其夜春雨驟甚。
T1937_.46.0929b24: 山崩樓圮。人咸謂。師先見乃證報得天眼焉。
T1937_.46.0929b25: 續受黄巖人請。乘舟泛江。放生講金光流水。
T1937_.46.0929b26: 至海門靈石寺。是智者所居道場。因勸人修
T1937_.46.0929b27: 葺造像。入縁者繁多。時今上遣高品衞紹欽。
T1937_.46.0929b28: 入山建壽昌寺。衆官同命受戒。又雍熙初。永
T1937_.46.0929b29: 安縣敦請於光明寺受戒。忽古殿佛像墮。腹
T1937_.46.0929c01: 中獲發願文。即唐咸通六年。僧希皎爲七郷
T1937_.46.0929c02: 人。施戒勸造此像。願捨報爲男子。童眞出
T1937_.46.0929c03: 家。常布衲傳法利生。觀者皆意寂之前身也。
T1937_.46.0929c04: 至四年十月寢疾。仲冬四日囑誡門人。不許
T1937_.46.0929c05: 哭泣祭奠等事。言已瞑目而終。壽六十九。法
T1937_.46.0929c06: 臘五十。傳法弟子百餘人。外國十僧。其義通
T1937_.46.0929c07: 實高者也。如澄或寶翔。皆亞焉。是時台之民
T1937_.46.0929c08: 官曾預傳戒者。共迎師眞相於開元寺。盡誠
T1937_.46.0929c09: 祭供。皆縞素哀泣。天爲之變慘。太守鄭元龜
T1937_.46.0929c10: 作詩悲悼歸空。方丈樹塔志之。厥後徒屬遷
T1937_.46.0929c11: 葬他所。開塔顏貌如生。髮長餘寸。平素講法
T1937_.46.0929c12: 華經并玄義二十遍。止觀。維摩。光明。梵網。
T1937_.46.0929c13: 金剛錍。法界觀。禪源詮。永嘉集各數遍。述義
T1937_.46.0929c14: 例不二門等科節數卷。然自智者六代傳法。
T1937_.46.0929c15: 荊溪之後二百餘年。寂受遺寄。克深負荷。況
T1937_.46.0929c16: 於炎月講説。曾無流汗沾洽。其不久聽而勝
T1937_.46.0929c17: 解佛乘。毎一宣揚。則捉金應玉。召羽和商。較
T1937_.46.0929c18: 乎九旬談妙。相去何若。又甞寓四明育王寺。
T1937_.46.0929c19: 夢登國清。上方有寶莊嚴幢座。題曰文殊臺。
T1937_.46.0929c20: 設柢梐欄隔。求入無由。俄睹觀音菩薩從堂
T1937_.46.0929c21: 徐出。以手攘却行馬。低 &MT00308;

相接。斯須覺已。與
T1937_.46.0929c22: 觀音身泯合不分。因而驚寤。自爾之來。樂説
T1937_.46.0929c23: 無盡矣。或謂。入普門智乘。上合佛覺。證無上
T1937_.46.0929c24: 故。下合衆生。凡同體故。開則群靈。混成一法
T1937_.46.0929c25: 矣。得是心者。非觀音而誰歟。大哉師之解行。
T1937_.46.0929c26: 若是可不爲世之楷謨乎
T1937_.46.0929c27: 鉅宋明州寶雲通公法師石塔記

T1937_.46.0929c28:

　住延慶法孫文慧大師　

宗正

　撰　

T1937_.46.0929c29: 法師諱義通。字惟遠。徳業詳諸行状。本海國
T1937_.46.0930a01: 高麗君族尹姓。母孰氏。妊誕頗異。因捨龜山
T1937_.46.0930a02: 院。師釋宗。及冠染具傳華嚴起信。彼尤仰止。
T1937_.46.0930a03: 殆壯游中國。晋禾福時也。至始訪雲居。契悟
T1937_.46.0930a04: 嗣謁螺溪寂師。了天台宗。繄道且逢源。具
T1937_.46.0930a05: 體之聲浹聞四遠。姑曰。圓頓之學畢茲轍矣。
T1937_.46.0930a06: 吾欲以此導諸未聞。必生地始乃括嚢。東下
T1937_.46.0930a07: 道由四明。太師錢公惟治問以心要。洊辟爲
T1937_.46.0930a08: 戒師。繼此道俗蘄嚮請留依怙。師曰。非始心
T1937_.46.0930a09: 也。公曰。或尼之。或使之。非弟子之力也。如
T1937_.46.0930a10: 曰利生。何必雞林乎。縁既汝合。辭不我却。因
T1937_.46.0930a11: 止焉。會漕使顧承徽捨宅爲傳道處。第乞額
T1937_.46.0930a12: 寶雲。昭其祥也。既而日 &MT00145;

教觀逾二祀。知禮
T1937_.46.0930a13: 遵式子矜之高者。其餘升堂及門。莫可勝紀。
T1937_.46.0930a14: 凡諸著述並逸而不傳。嗟。夫君子曰。天台之
T1937_.46.0930a15: 道勃然中興師之力也。俗壽六十有二。端拱
T1937_.46.0930a16: 改元龍集戊子十月十有八日示疾。越三日
T1937_.46.0930a17: 左脇而逝。既荼毘。門弟子收骨。藏于育王山
T1937_.46.0930a18: 之陽寺西北隅禮也。後七十有七載。甓甃已
T1937_.46.0930a19: 蕪。乃就之累之爲方墳。増顯其處。爾時皇宋
T1937_.46.0930a20: 五葉歳在甲辰。天王即位之明年。改元治平

T1937_.46.0930a21:

之暮春十日。重法孫

宗正

記

T1937_.46.0930a22: 右通法師石塔記。紹興歳在庚辰。十月二
T1937_.46.0930a23: 十一日。嗣法住持智謙之所重立也。通公
T1937_.46.0930a24: 來自三韓。譽振中國。住寶雲凡二紀餘。實
T1937_.46.0930a25: 第一代。如法智慈雲。乃其高弟。天台之教
T1937_.46.0930a26: 中墮。而興繄師之力。而一時事跡行業等。
T1937_.46.0930a27: 石刻今不復存。謙公力搜訪之。始得塔記。
T1937_.46.0930a28: 乃再刊刻。又闢眞堂。塑師坐像。及呉越國
T1937_.46.0930a29: 王所賛頂相併上石碣。除阿育王山烏石
T1937_.46.0930b01: 塔所。屋之以石。以表示後世。於是通師之
T1937_.46.0930b02: 道益以昭著。時謙之來纔半歳餘爾。寶雲
T1937_.46.0930b03: 自通始建傳二百載。比年頽圮特甚。謙睹
T1937_.46.0930b04: 之慨然。支傾飭蠹。浸復其舊。亦可謂不負
T1937_.46.0930b05: 祖師付囑荷擔之意矣。聖宋天寶間。漕使
T1937_.46.0930b06: 顧承徽捨其第。以處於師。其後推官陳雲
T1937_.46.0930b07: 者。又捨西嶼之田四百三十畝。歳久不復
T1937_.46.0930b08: 知。謙亦塑二公像。而表出之。人益重其
T1937_.46.0930b09: 知本。謙得法於延慶第五代明智師。其淵
T1937_.46.0930b10: 源亦有所自云。左朝散郎主管台州崇道
T1937_.46.0930b11: 觀王伯庠謹書
T1937_.46.0930b12: 寶雲通法師移塔記

T1937_.46.0930b13:

　住臨安府靈隱山月堂　

道昌

　撰　

T1937_.46.0930b14: 余住育王時。寶雲威法師相訪。因語。通法師
T1937_.46.0930b15: 乃寶雲啓教之宗主也。有塔葬此山。余詢勤
T1937_.46.0930b16: 舊。皆云在寺西隅。遂往尋之。見荒榛蓬棘中
T1937_.46.0930b17: 塔已墮毀矣。是時烏石有山。僉云。風水甚
T1937_.46.0930b18: 佳。貴人富家數來求之。余以常住地。非余
T1937_.46.0930b19: 私有。若自與之。必招因果也。其間人情有大
T1937_.46.0930b20: 不悦者。而余獨守之如初。是時先師妙湛老
T1937_.46.0930b21: 人居西塔。因以禀之。先師云。通法師天台
T1937_.46.0930b22: 宗主也。又此地人皆欲得之。若遷通公骨。殖
T1937_.46.0930b23: 葬於此地。則非獨免求地者源源而來。抑亦
T1937_.46.0930b24: 通公之骨葬得其所。余遂從先師之言。擇日
T1937_.46.0930b25: 同威師并妙湛老人。集衆遷葬之。至取其骨。
T1937_.46.0930b26: 香水洗沐。於日光中。世所謂堅固子者。或
T1937_.46.0930b27: 青或黄或紅或白。滋生於骨上。見者無不歡
T1937_.46.0930b28: 喜作禮賛嘆。如是殊勝世所未有。後育王住
T1937_.46.0930b29: 持人遷寂其徒知此地之勝。而欲邀其福。就
T1937_.46.0930c01: 彼葬之。未久而皆爲人所移。唯通師之塔巍
T1937_.46.0930c02: 然而獨存。是知。用心之善不善者。報應之
T1937_.46.0930c03: 効曉然可見也。紹興廿八年戊寅歳八月廿
T1937_.46.0930c04: 八日。延慶若權上人訪余於冷泉。出通師重
T1937_.46.0930c05: 建石塔記。欲求余書遷葬之因。故特以此示

T1937_.46.0930c06:

之云。住靈隱山月堂比丘

道昌

謹題

T1937_.46.0930c07: 草菴紀通法師舍利事
T1937_.46.0930c08: 四明寶雲通法師新羅人也。得法於天台螺
T1937_.46.0930c09: 溪。既入滅骨塔於阿育王山門徑之左。積有
T1937_.46.0930c10: 年矣。後因別改寺門。此地蕪沒塔亦隨壞。宣
T1937_.46.0930c11: 和丁未冬。今蒋山昌禪師主育王。徙其骨塔
T1937_.46.0930c12: 於烏石山。是時大衆半千同送之。今雪峯睿
T1937_.46.0930c13: 禪師寶雲威法師亦預焉。其骨晶熒可愛。考
T1937_.46.0930c14: 之琅琅有聲。雪峯默念之。果若人骨也。當
T1937_.46.0930c15: 不止如是而已。少頃杲日既昇。見骨中。世
T1937_.46.0930c16: 所謂堅固子者。二三衆驚且譁。則須臾變。數
T1937_.46.0930c17: 百千熣燦的 &T018028;

瑟瑟如珠璣。人或求之。至有
T1937_.46.0930c18: 盈掬得之者。余紹興辛亥閣錫於廣利。禪人
T1937_.46.0930c19: 多以此語余。余尚疑之。續至烏石。禮法師
T1937_.46.0930c20: 之塔。菴有老僧曰某者。能道其事。果然。又
T1937_.46.0930c21: 曰。老僧甞求二顆。寘掌中握之。移刻開示
T1937_.46.0930c22: 之。已滋七八矣。余始信之。此老僧非妄語
T1937_.46.0930c23: 者。然法師生有奇表。昔呉越國王尤所欽重。
T1937_.46.0930c24: 甞賛之有曰。白毫異相。滿月奇姿。千里同
T1937_.46.0930c25: 風。瞻之仰之。又詩曰。平生頼慈眼。南望一咨
T1937_.46.0930c26: 嗟。當是時台道既微。頼師持之。授法智慈雲。
T1937_.46.0930c27: 以起家焉。此所謂台宗之命脈也
T1937_.46.0930c28:   紀通法師著述遺跡
T1937_.46.0930c29: 天台正傳止荊溪禪師爲九世祖。然自荊溪
T1937_.46.0931a01: 後之傳者。亦復不絶焉。雖定慧雙弘。未可並
T1937_.46.0931a02: 肩九祖。然截瓊枝析栴檀。則皆行天台之道
T1937_.46.0931a03: 者也。今寶雲通公實繼荊溪之後。復得法智
T1937_.46.0931a04: 慈雲。分化於江浙。此道遂再振矣。師解行
T1937_.46.0931a05: 高深洪通甚力。準石塔記。師所著述並逸而
T1937_.46.0931a06: 不傳。然考諸四明章記。則甞秉筆觀經疏記
T1937_.46.0931a07: 光明玄賛釋。若餘之法義則法智悉面承。載
T1937_.46.0931a08: 之於記鈔。其賛釋一部尚存。但不廣傳耳。惜
T1937_.46.0931a09: 哉。師所建院宇已二百二十二年。兵塵之後。
T1937_.46.0931a10: 古跡掃地而盡。甞訊諸耆宿。知師有藏衣塔
T1937_.46.0931a11: 一所存景清興法院。遂訪之。果奉安懺殿尊
T1937_.46.0931a12: 像前。雕布奇巧飾以渾金。内空外方高五尺
T1937_.46.0931a13: 許。此寶寶雲舊物。不知何縁留墜彼刹。萬
T1937_.46.0931a14: 一合浦珠還。豈不爲山家傳持之標幟乎
T1937_.46.0931a15:   寶雲通公法師眞賛
T1937_.46.0931a16: 　呉越國王錢　俶　
T1937_.46.0931a17: 不離三界。生我大師。白毫異相。滿月奇姿。戒
T1937_.46.0931a18: 珠普炤。慧海無涯。人天福聚。瞻之仰之
T1937_.46.0931a19:   寶雲法師迺四明天竺所禀。則中興教觀
T1937_.46.0931a20: 之鼻祖也。而古無塑像。不亦殆於忘本乎。
T1937_.46.0931a21: 智謙既立坐像。復圖是本。併錢王賛摹刻
T1937_.46.0931a22: 諸石。俾瞻拜者可以想見當時之形容云。
T1937_.46.0931a23: 紹興庚辰孟冬。第六代住持法孫圓澄大
T1937_.46.0931a24: 師智謙謹題
T1937_.46.0931a25:   詩寄贈　四明寶雲通法師
T1937_.46.0931a26: 　呉越國王錢　俶　
T1937_.46.0931a27: 海角復天涯。形分道不 &T049271;

。燈青讀圜覺。香煖
T1937_.46.0931a28: 頂袈裟戒比珠無類。心猶鏡斷瑕。平生頼慈
T1937_.46.0931a29: 眼。南望一咨嗟
T1937_.46.0931b01: 其一
T1937_.46.0931b02: 相望幾千里。曠然違道情。自茲成乍別。疑是
T1937_.46.0931b03: 隔浮生。得旨探玄寂。無心競利名。苑齋正秋
T1937_.46.0931b04: 夜。誰伴誦經聲
T1937_.46.0931b05: 其二
T1937_.46.0931b06: 宗曉甞閲草菴教苑遺事。得所謂平生頼慈
T1937_.46.0931b07: 眼南望一咨嗟之句。蓋昔呉越國忠懿王寄
T1937_.46.0931b08: 贈寶雲通法師所作也。惜乎不睹其全。毎以
T1937_.46.0931b09: 爲恨。一日訪舊得之。喜不自勝。荊玉隋珠曾
T1937_.46.0931b10: 未足喩。抑有以見古人不以勢位爲間。而道
T1937_.46.0931b11: 眼相照於天人之際。有如此者。是必靈山同
T1937_.46.0931b12: 佛付囑故。一以忠烈輔世。一以願力洪法。雖
T1937_.46.0931b13: 世出世殊。而澤及後昆。至於無窮。其揆一

T1937_.46.0931b14:

也。

宗曉

以晩生幸霑慈蔭。祖宗盛事其可弗

T1937_.46.0931b15: 傳。敬以所贈二章登諸琬琰。用補茲山故事

T1937_.46.0931b16:

云。嘉泰壬戌歳中秋。石芝比丘

宗曉

謹識

T1937_.46.0931b17:   明州寶雲四祖師賛
T1937_.46.0931b18: 　會稽郡王文惠公史　浩　
T1937_.46.0931b19:   天台智者禪師
T1937_.46.0931b20: 庖犧畫易。眹兆太極。一陰一陽。已墮形迹。瞿
T1937_.46.0931b21: 曇説法。身心泯寂。三止三觀。忽漏消息。箇
T1937_.46.0931b22: 中至妙。杳冥昏默。何假言詮。焉庸訓釋。猗
T1937_.46.0931b23: 歟智者。生禀岐嶷。八彩重瞳。人固莫識。南嶽
T1937_.46.0931b24: 一見。頓明宿昔。悟旋陀羅。既非他得。云胡止
T1937_.46.0931b25: 觀。紛紛藉藉。蓋以慈縁。憫世迷惑。作是筌
T1937_.46.0931b26: 罤。如援嫂溺。豈期後學。紙上尋覓。文字猥
T1937_.46.0931b27: 繁。道益薄蝕。精義入神。蝉蛻筆墨。不離當
T1937_.46.0931b28: 處。靈山一席。師之本願。於是乎塞。祠宇巋
T1937_.46.0931b29: 然。遺容殊特。凡百君子。過之必式
T1937_.46.0931c01:   寶雲通公法師
T1937_.46.0931c02: 止觀宗旨。鼎盛于隋。末法不競。將遂堙微。通
T1937_.46.0931c03: 師崛起。三韓之湄。風帆萬里。捨筏從師。得道
T1937_.46.0931c04: 已竟。言歸有期。四明檀越。顧氏承徽。捐宅爲
T1937_.46.0931c05: 寺。盡禮邀祈。名曰寶雲。金刹巍巍。師既戻
T1937_.46.0931c06: 止。學徒影隨。戸外屨滿。聲走天涯。台山墜
T1937_.46.0931c07: 緒。接統興衰。有二神足。眞師子兒。慈雲法
T1937_.46.0931c08: 智。迭和塤箎。人皆謂師。蟠英孕奇。植根堅
T1937_.46.0931c09: 固。獨幹 &T056900;

枝。花開五葉。異轍同歸。抵今禪
T1937_.46.0931c10: 教。遂得並馳。續佛壽命。師其以之
T1937_.46.0931c11:   四明法智尊者
T1937_.46.0931c12: 靈山之會。龍象雲蒸。羊鹿牛車。同歸一乘。雨
T1937_.46.0931c13: 勝法雨。普潤有情。逮及後世。止觀爰興。慈鋒
T1937_.46.0931c14: 慧劒。摧墮疑城。誰其嗣之。粤有四明。講席雄
T1937_.46.0931c15: 峙。淵默雷聲。天台正統。於焉繼承。章聖在
T1937_.46.0931c16: 御。使馹馳星。問佛大旨。得其精英。宸恩載
T1937_.46.0931c17: 錫。法智鴻名。是爲釋子萬古光榮
T1937_.46.0931c18:   天竺慈雲法師
T1937_.46.0931c19: 英英式師。文中之虎。口角珠璣。筆端繍組。王
T1937_.46.0931c20: 侯欽承。聖君眷與。慈雲錫號。天竺是處。法智
T1937_.46.0931c21: 爲兄。通公爲父。濟濟一門。龍掀鳳翥。積功累
T1937_.46.0931c22: 行。知幾寒暑。四衆仰止。如子依母。梵音洋
T1937_.46.0931c23: 洋。周浹寰宇。凡曰禮文。悉由纂叙。普賢願
T1937_.46.0931c24: 力。金手摩撫。盡未來際。作懺悔主
T1937_.46.0931c25:   寶雲古道場宗瑩以固陋承乏。大傅大丞
T1937_.46.0931c26: 相魏國公適幸臨之。首訪祖師遺趾。一龕
T1937_.46.0931c27: 風雨。智者寶雲二大士像頽然其中。公指
T1937_.46.0931c28: 寶雲。顧謂宗瑩曰。法智慈雲二尊者得非
T1937_.46.0931c29: 此老親出乎。至今邦人目爲通師翁道場。
T1937_.46.0932a01: 蓋爲二弟子設也。可闢一堂塑繪四祖師

T1937_.46.0932a02:

像作新斯刹。

宗瑩

𢥠然有愧王臣護法之

T1937_.46.0932a03: 意。遂即東廡作振祖堂。堂成像設亦具。衆
T1937_.46.0932a04: 請魏公作賛。公不墮知見。不渉思惟。四
T1937_.46.0932a05: 賛立成。大以發明吾祖骨體。亦足以開四

T1937_.46.0932a06:

方觀聽之益。

宗瑩

既掲之扁榜。復鑱諸堅

T1937_.46.0932a07: 石。補寶雲既闕之典。爲吾宗無盡之傳。淳
T1937_.46.0932a08: 熙十四年四月旦。寶雲教院住持傳天台

T1937_.46.0932a09:

教觀

宗瑩

謹識

T1937_.46.0932a10:   寶雲通公教主眞賛
T1937_.46.0932a11: 　住阿育王山野堂　普崇稽首　
T1937_.46.0932a12: 豁大千戸牖。識虚空面目。不容正祝。聊以旁
T1937_.46.0932a13: 矚。一時花現於優曇。萬里香飄於瞻蔔。以
T1937_.46.0932a14: 截流辯。卷學海之鯨濤。以徹法眼。轉義天之
T1937_.46.0932a15: 雙轂。見法界性。入螺溪門。是知。遇白牛而
T1937_.46.0932a16: 難駕。注黄金而易昏。闢三觀之祕楗。操凡
T1937_.46.0932a17: 聖之宏略。通玄峯頂何巍巍。淮海清風振寥
T1937_.46.0932a18: 廓
T1937_.46.0932a19:   寶雲始祖通公法師眞賛
T1937_.46.0932a20: 　住南湖竹菴比丘　可觀稽首　
T1937_.46.0932a21: 呼一切人。皆是郷人。冷雲掃電。枯木生春。決
T1937_.46.0932a22: 定願力。再來歸命。天台後身
T1937_.46.0932a23:   寶雲開山通法師忌疏　草菴道因
T1937_.46.0932a24: 右伏以。道無今古。學有宗承。一滴分流。千車
T1937_.46.0932a25: 共轍。功勳莫大。中興知自於根源。授受非常。
T1937_.46.0932a26: 正教弘傳於師弟。先推嫡嗣法智慈雲而間
T1937_.46.0932a27: 生。欽仰師翁道徳形儀而如在。恭惟。傳持
T1937_.46.0932a28: 教觀寶雲大尊者。台崖的派。鷲嶺耿光。分爲
T1937_.46.0932a29: 不盡之明燈。散作無方之法雨。垂形海國。化
T1937_.46.0932b01: 跡神洲。眞慈隱妙徳之身。夢幻應苾芻之像。
T1937_.46.0932b02: 流芳甬水。一家之至教重輝大備鄞江。二子
T1937_.46.0932b03: 之敷宣烈焔白毫異相。檀那已播於伽陀。烏
T1937_.46.0932b04: 石殊方窣睹競分於室利。某等叨逢勝化。獲
T1937_.46.0932b05: 睹肖容。但有翹勤。徒増悁結。今則孟冬屆
T1937_.46.0932b06: 候。諱日斯臨。傾誠聊備於蘋蘩匪薄。少伸於
T1937_.46.0932b07: 追遠。伏乞。我祖享我差無差之供。示我來
T1937_.46.0932b08: 不來之儀。憑茲微妙之縁。感以中和之氣。則
T1937_.46.0932b09: 使民康物阜時和歳豐。醍醐上味而處處灌
T1937_.46.0932b10: 神。白牛太車則人人脂軸。一家令轍四海同
T1937_.46.0932b11: 遵。情與非情咸歸祕藏。但某無任拜手歸依
T1937_.46.0932b12: 之至。謹疏
T1937_.46.0932b13:   南湖師祖寶雲尊者齋忌疏　鏡上義銛
T1937_.46.0932b14: 右伏以。法源自遠。注刹海以周流。慧日方
T1937_.46.0932b15: 中。映寶雲而下飾。群機煥發。此道光嚴式臨
T1937_.46.0932b16: 示滅之辰。敢怠如生之敬。恭惟。中興敬觀寶
T1937_.46.0932b17: 雲尊者大法師。應身日本。命世山家。視一
T1937_.46.0932b18: 切人。皆若同郷。大方無外。出兩高第。咸於
T1937_.46.0932b19: 實地。游刄有餘。疏正派於螺溪。散眞風於象
T1937_.46.0932b20: 扇。某等仰高彌甚。向若茫然。玉凡横經。恨不
T1937_.46.0932b21: 與當時之聽衆尼壇下拜。媿濫稱今日之孫
T1937_.46.0932b22: 謀。庶憑明信之熏。幾展慈憐之鑒。伏願無
T1937_.46.0932b23: 生智焔永聯從上之光。常住妙華益粲後來

T1937_.46.0932b24:

之秀。盡空末學。同趣圓乘。謹疏

昔鄮峰未更爲
禪刹。大洪天

T1937_.46.0932b25:

台教觀。清涼大法眼禪師亦禀教于中。時寶雲通公蓋
甞預講。其四明慈雲皆爲聽衆。其説見于鄮峰古碣。

T1937_.46.0932b26:

所謂玉凡峰者今
阿育王山是也

T1937_.46.0932b27:   四明法師禀學寶雲尊者
T1937_.46.0932b28: 吾祖法智興起大教。始者二十歳參學寶雲
T1937_.46.0932b29: 法師。登門方三日。座元謂之曰。法界自有次
T1937_.46.0932c01: 第。若當尋之。師曰。何謂法界。座曰。大總相
T1937_.46.0932c02: 法門圓融無礙者是也。師曰。既圓融無礙。何
T1937_.46.0932c03: 有次第。座無對。居一月。自講心經。人皆駭
T1937_.46.0932c04: 聽。及二年。厥父偶夢。師跪于通公之前。通
T1937_.46.0932c05: 執瓶水注其口。自是一家教觀頓然超悟。因
T1937_.46.0932c06: 代通講授。僅數載。洎通之滅。又自夢。穿通之
T1937_.46.0932c07: 首。擐于左臂而行。自謂。二夢初表受習流
T1937_.46.0932c08: 通。次表操持種智。自後遷住乾符。四載方赴
T1937_.46.0932c09: 南湖之請也
T1937_.46.0932c10:   慈雲懺主禀學寶雲住持
T1937_.46.0932c11: 慈雲法師台之寧海人也。脱素于東掖山。洎
T1937_.46.0932c12: 爲僧。即入國清。普賢像前燼指。誓學天台聖
T1937_.46.0932c13: 教。徐負笈趍于寶雲。道中忽夢。一僧自言。吾
T1937_.46.0932c14: 是文殊和尚。及至禮通之足。偶自省。所夢
T1937_.46.0932c15: 之僧即師也。因爾服膺受道。値通歸寂。乃
T1937_.46.0932c16: 返天台。淳化改元師年二十八。衆請住寶雲
T1937_.46.0932c17: 凡十二載。講四大部經。咸平五年復還東山。
T1937_.46.0932c18: 晩遷天竺。大闡法化。棲遁終焉。師居寶雲。靈
T1937_.46.0932c19: 跡有四
T1937_.46.0932c20: 一師於寶雲講經次。一旦忽有施氏胎驢。趍
T1937_.46.0932c21:   伏座下。講罷而去。自爾而至者凡四十日。
T1937_.46.0932c22: 産而乃已。驢果有人之意。而能聽法。不亦
T1937_.46.0932c23: 異乎哉
T1937_.46.0932c24: 二師在寶雲。甞建淨土會。著書曰誓生西方
T1937_.46.0932c25:   記。作念佛三昧詩。其叙曰。念佛三昧踐聖
T1937_.46.0932c26: 之妙道凡掲厲于法流者。何莫由斯矣。昔
T1937_.46.0932c27: 遠公化尋陽群賢。皆爲念佛三昧詩。遠爲
T1937_.46.0932c28: 序。皇宋丙申。遵式會四明高尚之賓百餘
T1937_.46.0932c29: 人。春冬二仲一日一夜。萃寶雲講堂。想
T1937_.46.0933a01: 無量覺行。漢魏經壬寅。既廢適台之東山。
T1937_.46.0933a02: 惜無述焉。乃擬晋賢作詩。寄題于石。垂於
T1937_.46.0933a03: 後世也
T1937_.46.0933a04: 三師住寶雲。自幸得觀音幽賛。命匠造旃檀大
T1937_.46.0933a05:   悲像。像成工有誤折手執楊枝。師驚且恐。
T1937_.46.0933a06: 即自接之。不施膠漆而泯合如故。即撰一
T1937_.46.0933a07: 十四願文。其略曰。巳亥咸平二年四月。四
T1937_.46.0933a08: 明沙門遵式刻像。懼晦于後世。手題記云。
T1937_.46.0933a09: 沈淨月刻相貌。章淨修等須像財物。像成
T1937_.46.0933a10: 立于大法堂。召僧百人。奉行經法而證之｣
T1937_.46.0933a11: 四咸平三年。四明大旱。郡人資以祈雨法。師
T1937_.46.0933a12:   用請觀音三昧冥約。三日不雨。當自焚。如
T1937_.46.0933a13: 期果大霈。郡守蘇爲異而敬之。即題石爲
T1937_.46.0933a14: 記
T1937_.46.0933a15:   明智法師寶雲住持
T1937_.46.0933a16: 晁説之作師行業記曰。明智中立師明之鄞
T1937_.46.0933a17: 人也。元祐間住延慶。一日辭去。雖大守亦
T1937_.46.0933a18: 不得而留也。且曰。待余六十歳再來。自是居
T1937_.46.0933a19: 隱學山。衆方從之。會缺僧職。復不能捨。太守
T1937_.46.0933a20: 躬請出住寶雲。實其祖師通公道場。時寶雲
T1937_.46.0933a21: 頽圮無一全椽。師復新之。咸曰。師前曰隆
T1937_.46.0933a22: 其三世祖之居。今又興其四世祖之室。孰謂
T1937_.46.0933a23: 像法末哉。先是伽藍神腹中得願文一帋。曰。
T1937_.46.0933a24: 後更百年有肉身菩薩。重興此地。師復退去。
T1937_.46.0933a25: 築菴白雲山。凡四年。亦無一日不講。大守
T1937_.46.0933a26: 又命住延慶。不得辭。時年六十歳。果符前言

T1937_.46.0933a27:

矣

草菴教苑餘事載。明
智住寶雲。經于八年

T1937_.46.0933a28: 史太師請瑩講師住寶雲疏
T1937_.46.0933a29: 右伏以。昔寶雲有大弟子。如渥洼出 &T056900;

馬駒。
T1937_.46.0933b01: 自天台熏正見知。若猗蘭脱衆蕭艾。當後世
T1937_.46.0933b02: 寂寥之際。知阿師付授之難。共惟。新命寶雲
T1937_.46.0933b03: 瑩公講師既以心傳。不爲塵累。遍歴雨華之
T1937_.46.0933b04: 肆。親出烹金之爐。鶴髮霜眉。受道人卒歳
T1937_.46.0933b05: 之託。晨香夕火致居士華封之誠。衆所歸依。
T1937_.46.0933b06: 公無退轉。謹疏
T1937_.46.0933b07:   寶雲院利益長生庫記
T1937_.46.0933b08: 祖師自雞林來首訪螺溪。盡得天台之道。復
T1937_.46.0933b09: 欲杭海。太守錢公固留之。使者顧公亦舍其
T1937_.46.0933b10: 室。爲師傳道授業之所。故法智慈雲二大士
T1937_.46.0933b11: 從是出焉。今寶雲之居邦人目爲通師翁道
T1937_.46.0933b12: 場是也。其間廢興相襲。不得而詳。住持瑩公
T1937_.46.0933b13: 坐席未温。首歛巾盂以估於衆。得錢一百萬。
T1937_.46.0933b14: 内外道俗又得錢百萬。太師魏國史公捐國
T1937_.46.0933b15: 夫人簪珥。以施之。合爲利益長生庫。以備
T1937_.46.0933b16: 歳時土木鐘鼓無窮之須。後五年建大講堂。
T1937_.46.0933b17: 半取其贏以助工役。實其志也。瑩公性淳直。
T1937_.46.0933b18: 而御衆以寛。寶雲初歸。有侈心者。輒起重
T1937_.46.0933b19: 輕之議。至有僧吏恃權以橈之權虎而寇。傍
T1937_.46.0933b20: 人爲震栗。而瑩自若也。太師魏公實知之。至
T1937_.46.0933b21: 是則人皆悦服。余聞先佛捐躯以求道。無一
T1937_.46.0933b22: 芥子許地空無佛身。至空劫積塵之初。所謂
T1937_.46.0933b23: 草樹巖崖成道利生之所率先成就。此豈智
T1937_.46.0933b24: 術所能致哉。今寶雲盧焔之餘才一甲子則
T1937_.46.0933b25: 氣象復還舊觀。此瑩之心與昔人願轂倶馳
T1937_.46.0933b26: 而不忘也。後世因循苟且之事。瑩恥而不爲。
T1937_.46.0933b27: 如石之堅。如地之載。其所植立如此故。余
T1937_.46.0933b28: 不得不書。瑩嗣東堂元慧師。瑩公名宗瑩云。
T1937_.46.0933b29: 紹熙三年七月旦日橘洲老衲寶曇記
T1937_.46.0933c01:   建法堂慶筵致語　同前
T1937_.46.0933c02: 右伏以。梵宮成列。無越寶雲之故家。邦人
T1937_.46.0933c03: 至今知有雞林之古佛。實斯文之冀北震大
T1937_.46.0933c04: 聲於斗南。自劫灰之後。而樹王先成。歴國
T1937_.46.0933c05: 朝以來。而人物尤盛。譬諸琵琶琴瑟必資妙
T1937_.46.0933c06: 指乃發至音。於草木叢林。雖曰無情。亦知
T1937_.46.0933c07: 所嚮。侈一堂之壯觀。閲數世之宏規。螮蝀翬
T1937_.46.0933c08: 飛。欲上于於雲漢。迦陵清徹。將遍滿於人
T1937_.46.0933c09: 寰。恭惟。寶雲堂上大法師塵外孤蹤林間老
T1937_.46.0933c10: 斲。接龍象之歩武。繼鐘梵於晨昏。輪奐一
T1937_.46.0933c11: 新咄嗟兩辦朱明在候。方鼓吹於薫風。緇白
T1937_.46.0933c12: 臨筵。共徘徊於華雨檀。越某人高情落落和
T1937_.46.0933c13: 氣融融。肯同蓮社之清游。是亦靈山之勝友。
T1937_.46.0933c14: 某等獲觀殊勝。辱在伶倫。不揆蕪才。輒陳
T1937_.46.0933c15: 口號
T1937_.46.0933c16: 又見南風入舜弦。幾多龍象正差肩。一堂絶
T1937_.46.0933c17: 出雲霄上。萬口齊稱古佛先。坐穩猊床如大
T1937_.46.0933c18: 定。手揮塵尾極重玄。鄮山鄞水人長在。總是
T1937_.46.0933c19: 吾廬不計年
T1937_.46.0933c20:   法雨堂題名
T1937_.46.0933c21: 紹熈辛亥歳。住山瑩講師建大法堂。廣袤宏
T1937_.46.0933c22: 曠殆甲諸方。是時竹院禪師曇公謁是院。因
T1937_.46.0933c23: 請立名。師應聲曰。院額寶雲。雲能致雨。雨
T1937_.46.0933c24: 能潤物。茲院乃台宗中興發源處。佛祖雨法
T1937_.46.0933c25: 雨沃群生非一日。當以法雨爲堂之名。宜矣。
T1937_.46.0933c26: 宗曉深愛此名因依。而山門未暇掲是榜。恐
T1937_.46.0933c27: 久而堙沒。特表而出之。經不云乎。慈意妙大
T1937_.46.0933c28: 雲澍甘露法雨。又曰。無上法雨雨汝身田。又
T1937_.46.0933c29: 曰。能雨無上甘露法雨。法雨之名遍出諸大
T1937_.46.0934a01: 乘經。今吾祖通公大法師負高明之識。來自
T1937_.46.0934a02: 三韓。得淨光法道。殆於此地洪通。四明天
T1937_.46.0934a03: 竺二尊者蟠英蓄秀。能荷傳斯宗。迄今垂二
T1937_.46.0934a04: 百載。其道未艾。此非雨法雨沃群生乎。昔
T1937_.46.0934a05: 楊無爲甞賛宗門陳尊宿曰。叢林處處蒙霑
T1937_.46.0934a06: 潤。莫測風雷起老龍。今於寶雲通公亦云也
T1937_.46.0934a07: 寶雲振祖集
T1937_.46.0934a08:
T1937_.46.0934a09:

Footnote:

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