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大原聲明博士圖 (No. 2715_ ) in Vol. 84 849 850 851 852 853 [行番号:有/無] [返り点:無/有] [CITE]
T2715_.84.0849a01: T2715_.84.0849a02: No.2715 T2715_.84.0849a03: T2715_.84.0849a04: 大原聲明博士圖 T2715_.84.0849a05: 慈覺大師入唐而傳妙曲。從慈覺十代 T2715_.84.0849a06: 後。承徳二年大原來迎院良忍上人弘聲明。 T2715_.84.0849a07: 其後廢怠。宗快法印住來迎院再興聲明。 T2715_.84.0849a08: 嘉禎二年造一卷書名魚山目録。其後來迎 T2715_.84.0849a09: 院圓殊上人來南山。授密宗阿社利聲明於 T2715_.84.0849a10: 金剛三昧院空忍上人其刻件魚山目録空 T2715_.84.0849a11: 忍相傳。然一心院法智坊住持觀深教義房 T2715_.84.0849a12: 和上空忍上人之上足故彼目六傳之。至徳
T2715_.84.0849a15: 考矣 T2715_.84.0849a16: 此一卷無表題。故靈瑞私置者也 T2715_.84.0849a17: 貞保親王序
T2715_.84.0849a22: 貞保親王序 T2715_.84.0849a23: 夫絃哥之調非笛不整。蓋所以滌蕩淫邪 T2715_.84.0849a24: 納之邪正也。故丘仲呉材。七孔器創制。季 T2715_.84.0849a25: 長盡妙。五音之哥受傳。自爾以降其流彌 T2715_.84.0849a26: 廣。遠自漢朝近至日域。代弄玉管人習龍 T2715_.84.0849a27: 鳴。激朗之響隨時代而漸多。爛漫之聲逐 T2715_.84.0849a28: 曲度以滋起。方今師法已遠。遞執異論。樂 T2715_.84.0849a29: 府少知音之輩。伶官無矯壯之人。聖上惜 T2715_.84.0849b01: 正聲之將變。愍謬曲之亂聽。即降勅命傳 T2715_.84.0849b02: 習。上徒臣未免周朗顧。改季子之視。猥蒙 T2715_.84.0849b03: 綸旨。欲罷不能。欲積節族於寒暑累劫 T2715_.84.0849b04: 碩春秋。從延喜十一年迄二十年。勸誘不 T2715_.84.0849b05: 倦。傳授已畢。仍新造譜爲之揩摸笛爲體 T2715_.84.0849b06: 師法繁多。靡漫之郷復在其中。因之人乖 T2715_.84.0849b07: 聲譜。各稱師傳雜亂之萌蓋有斯矣。若不 T2715_.84.0849b08: 寫鳥策恐尚致狼藉。自古相傳稱師手 T2715_.84.0849b09: 者。別以抄定。各注其下。又至如霓裳羽衣 T2715_.84.0849b10: 連珠大鳳官調柘子等者。或有舞熊無聲 T2715_.84.0849b11: 樂。或有聲樂無舞熊。今之取撰亦不取。凡 T2715_.84.0849b12: 厥曲折具見廣譜。聖豫仙遊之處。佳節宴 T2715_.84.0849b13: 會之時。歌舞相具。必可供奉。如斯之者拾 T2715_.84.0849b14: 而不遺。英夷繁亂勤成三卷。疾奏洋洋之 T2715_.84.0849b15: 音。永詠蕩蕩之徳。豈徒清音寥高暗折楊柳 T2715_.84.0849b16: 之枝。苦咽淒涼獨促綺羅之歩而已乎 T2715_.84.0849b17: 博士圖
T2715_.84.0849c05: T2715_.84.0849c06: T2715_.84.0849c07: T2715_.84.0849c08: 法圓上人唄之横笛譜并博士會圖別有 T2715_.84.0849c09: 之。或書管絃圖等終云 T2715_.84.0849c10: 右管絃調子呂律形大概如此。音曲以之可 T2715_.84.0849c11: 思合之。又宮徴二音象音父母。陰陽二氣定 T2715_.84.0849c12: 惠正體也。故乙ヨリ始テ甲ニ收有。甲ヨリ始乙ニ留有。 T2715_.84.0849c13: 調子始終父母體也 T2715_.84.0849c14: 右反音圖者。呂律相順行合事知圖也。爰以
T2715_.84.0849c19: 御遊節トテ管絃後催馬樂ヲ歌事アリ。雙調十二渡 T2715_.84.0850a01: 物トテ呂樂ヲ奏後。田中井戸等呂歌ヲ詠。平調音 T2715_.84.0850a02: 樂ヲ奏後。席田等律催馬樂ヲ詠。此等吉反音
T2715_.84.0850a05: 是名返音圖。此即自音移音順。不違背之音 T2715_.84.0850a06: 也。若欲移他調者可求此音也。念佛之 T2715_.84.0850a07: 合殺者雙調。迴向者平調可由是。他調准
T2715_.84.0850a10: 文云。雙調平調上黄鐘下一盤渉還雙調 T2715_.84.0850a11: 已上抄 T2715_.84.0850a12: 私略頌云
T2715_.84.0850a16: 雙調返平調 是名調子返
T2715_.84.0850b05: [IMAGE] T2715_.84.0850b06: [IMAGE] T2715_.84.0850b07: [IMAGE] T2715_.84.0850b08: [IMAGE] T2715_.84.0850b09: [IMAGE] T2715_.84.0850b10: [IMAGE] T2715_.84.0850b11: [IMAGE] T2715_.84.0850b12: [IMAGE] T2715_.84.0850b13: [IMAGE] T2715_.84.0850b14: [IMAGE] T2715_.84.0850b15: [IMAGE] T2715_.84.0850b16: [IMAGE] T2715_.84.0850b17: [IMAGE] T2715_.84.0850b18: [IMAGE] T2715_.84.0850b19: [IMAGE] T2715_.84.0850b20: [IMAGE] T2715_.84.0850b21: [IMAGE] T2715_.84.0850b22: [IMAGE] T2715_.84.0850b23: [IMAGE] T2715_.84.0850b24: 又有抄云。笛漢武帝時丘仲所作也
T2715_.84.0850b27: 十八曲
T2715_.84.0850c02: 律雄也。長也。清也。陽也。正月三五七九十 T2715_.84.0850c03: 一 T2715_.84.0850c04: 呂者大般若等音也。即鳳鳴音也 T2715_.84.0850c05: 律者法華經等音也。即鳳鳴音也
T2715_.84.0850c10: 也。又算瓔也
T2715_.84.0850c17: 音。所謂如次一平雙黄盤之五也 T2715_.84.0850c18: 六調子者。先五調子加上下無調也 T2715_.84.0850c19: 七調子者。開上下無調爲二。七種音也。大 T2715_.84.0850c20: 食調者。令入平調爲一也。有人云。上下 T2715_.84.0850c21: 無調爲一。開平調大食調爲二云七調子。 T2715_.84.0850c22: 衆人難云。平大二調太無差別。就中一調 T2715_.84.0850c23: 之内也。上下無調音既有差別。何強開平 T2715_.84.0850c24: 大二調七調子乎。此理不可然歟。重難 T2715_.84.0850c25: 云。上無調下穴爲甲。上穴爲乙。下無調 T2715_.84.0850c26: 以五穴爲甲。以下穴爲乙。既甲乙音 T2715_.84.0850c27: 別。於平調大食調之二者。以干中穴同 T2715_.84.0850c28: 爲乙。何故開甲乙同音爲二種耶。已上 T2715_.84.0850c29: 既横笛并律呂甲乙調子反音等圖已了。次 T2715_.84.0851a01: 注聲明律呂甲乙等由并譜博士等耳 T2715_.84.0851a02: 四箇法用
T2715_.84.0851a11: 干穴也。故知甲音也 T2715_.84.0851a12: 錫杖振樣 海雲比丘之樣者。錫杖由留○ T2715_.84.0851a13: 加寸普 T2715_.84.0851a14: 通樣不然歟 T2715_.84.0851a15:
T2715_.84.0851a20: [IMAGE] T2715_.84.0851a21: [IMAGE] T2715_.84.0851a22: [IMAGE] T2715_.84.0851a23: T2715_.84.0851a24: T2715_.84.0851a25: T2715_.84.0851a26: T2715_.84.0851a27: T2715_.84.0851b01: [IMAGE] T2715_.84.0851b02: [IMAGE] T2715_.84.0851b03: [IMAGE] T2715_.84.0851b04: [IMAGE] T2715_.84.0851b05: [IMAGE] T2715_.84.0851b06: [IMAGE] T2715_.84.0851b07: [IMAGE] T2715_.84.0851b08: [IMAGE] T2715_.84.0851b09: [IMAGE] T2715_.84.0851b10: [IMAGE] T2715_.84.0851b11: 博士并譜別有之
T2715_.84.0851b20: 呂曲聲明也。雖然其中自少兼具律音 T2715_.84.0851b21: 問。七調子中順何調子耶 答。順雙調等 T2715_.84.0851b22: 之曲 問。何故爾耶 答。調子中有或律或 T2715_.84.0851b23: 呂之差別。其中以平調爲律。以雙調爲 T2715_.84.0851b24: 呂。故爾也 問。雙調中有甲乙兩音。唄初 T2715_.84.0851b25: 音甲乙何出之耶 答。以如來之二字宛乙
T2715_.84.0851b28: 調曲何穴出之耶 答 T2715_.84.0851b29: 問。梵音呂律中何曲攝之耶 答。唯律音也 T2715_.84.0851b30: 問。雙調平調中相似何耶 答。順平調 T2715_.84.0851c01: 也 問。何故爾耶 答。彼此共律曲故不違 T2715_.84.0851c02: 也 若於律調子出呂聲明。又於呂調子 T2715_.84.0851c03: 出律聲明。有何失耶 答。二共無過 T2715_.84.0851c04: 問。於律調子有七音。呂聲明何音出之。若 T2715_.84.0851c05: 又於呂調子有七音。律聲明何音可出之 T2715_.84.0851c06: 耶 答。於律聲明。有二意。於呂聲明有二 T2715_.84.0851c07: 意。於通呂律聲明者。於呂律調子各有一 T2715_.84.0851c08: 意乎 問。其各意如何 答。若修佛事 T2715_.84.0851c09: 法用等無絃哥。管曲等之調時。堂時調子 T2715_.84.0851c10: 於呂氣色。實者當平調干夕穴。又世間之人 T2715_.84.0851c11: 音氣色。於律氣色實者當雙調穴呂律。兩
T2715_.84.0851c24: 不得師傳。不審之間。文治三年十月之頃。 T2715_.84.0851c25: 於平京東山之邊長樂寺。自然尋相。阿闍 T2715_.84.0851c26: 梨某傳曲畢。其曲與妙音院御説同之。還 T2715_.84.0851c27: 本處交此曲。與圖敢不違。但世間無與 T2715_.84.0851c28: 等之無與二字之二曲少違。於圖雖然。呂 T2715_.84.0852a01: 律大旨全以不相違也。彼阿闍梨語曰。昔 T2715_.84.0852a02: 法圓聖人於天王寺西門令修念佛等之
T2715_.84.0852a05: 子忽誦曲。令聞法圓。即通達畢。時小童 T2715_.84.0852a06: 子隱失畢不知行方。法圓歡喜染心思惟。當
T2715_.84.0852a10: 無與等無比不思議之段。願以此功徳等之 T2715_.84.0852a11: 間。唱是故今敬禮段。一秋之香多徳。初 T2715_.84.0852a12: 段之香花供養佛之香字時。唱間字。中段 T2715_.84.0852a13: 之多聞室之多字時。唱無與等無比不思 T2715_.84.0852a14: 議。後段之願以此功徳之徳字時。唱是故 T2715_.84.0852a15: 今敬禮。故云香多徳也。或楊多徳如來 T2715_.84.0852a16: 色無盡等一行香時唱之。又一説行香唄 T2715_.84.0852a17: 者。如來妙色身乃至是故我歸依。乍二
T2715_.84.0852a20: 紙。如來妙色身等一行頌。倶云行香唄也
T2715_.84.0852a23: 密聲明。爲勘呂律。或依古抄。或依師 T2715_.84.0852a24: 傳。少分撰集之。後見人可取捨之耳
T2715_.84.0852b13: 餘之讃等。律呂甲乙准之知之。皆之等讃
T2715_.84.0852b20: 懺法。最勝懺法。請觀音懺法。法花懺法
T2715_.84.0852b24: 台大師本意其意也。呂爲空。律爲假。呂 T2715_.84.0852b25: 律兩音合音即中也。其呂律何者。一越調 T2715_.84.0852b26: 者。呂音相並盤渉調律音也。一心敬禮
T2715_.84.0852c10: 有人云。懺法之聲明者中頃絶。於叡山人不 T2715_.84.0852c11: 知。然間自興福寺人來。又初興懺法之聲
T2715_.84.0852c14: 謂少懺悔也。以前二調子外又別有調子也
T2715_.84.0852c19: 呪願之調子者。一心敬禮之調子也。所謂 T2715_.84.0852c20: 一越等也。乙音始之 T2715_.84.0852c21: 乞呪願事 T2715_.84.0852c22: 唱禮師乞呪願云嘆佛呪願。呪願師用大 T2715_.84.0852c23: 呪願也。若乞嘆佛功徳者。用小呪願也。 T2715_.84.0852c24: 其證何者。法性寺殿之於御懺法唱禮。相 T2715_.84.0852c25: 暹阿闍梨呪願師。覺智僧正相暹阿闍梨乞
T2715_.84.0852c28: 僧正云何故不居耶。阿闍梨答云。僧正未 T2715_.84.0852c29: 用呪願故不居也。僧正云。既以用呪願。何 T2715_.84.0853a01: 故如此云耶。阿闍梨相暹者。乞嘆佛呪願 T2715_.84.0853a02: 了。未乞嘆佛功徳。然間用小呪願給故不 T2715_.84.0853a03: 居也。速僧正用大呪願給云。其時僧正歸 T2715_.84.0853a04: 理。又立用大呪願。事既畢 T2715_.84.0853a05: 文治三年初冬頃行法性寺之僧坊。尋 T2715_.84.0853a06: 聞抄之
T2715_.84.0853a17: T2715_.84.0853a18: 文治三年十月二十三日。於法勝寺僧坊 T2715_.84.0853a19: 有花供。唄。覺昭阿闍梨。叡山住季通之息 T2715_.84.0853a20: 也。雙調之乙音出畢。散花師。叡山之東行道
T2715_.84.0853a24: 即時記了
T2715_.84.0853a29: 淨月房中川圓明房資 T2715_.84.0853a30: 心月房中川圓明房資
T2715_.84.0853b05: 叡山東塔堂僧先達也。終發道心住大原 T2715_.84.0853b06: 了
T2715_.84.0853b13: 導師。同權僧正 呪願。醍醐寺僧正 T2715_.84.0853b14: 悉曇藏云。六爲宮。舌中音即喉。干爲商開心 T2715_.84.0853b15: 張即腭。上爲舌角。落即牙。夕爲徴。舌輕齒 T2715_.84.0853b16: 即齒。中爲羽。撮口脣即脣取意
T2715_.84.0853b21: 者也 T2715_.84.0853b22: 如意輪寺三拾代前官弘榮定俊房 T2715_.84.0853b23: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |