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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0671a01: 成他囉欏二聲○多用五句八字自音成他
T2709_.84.0671a18: 音。若具言之皆如其字而呼其音。所以新
T2709_.84.0671a27: 日本言辭亦有廣略也 T2709_.84.0671a28: 一。連聲穩便事 T2709_.84.0671a29: T2709_.84.0671b01: T2709_.84.0671b02: [IMAGE] T2709_.84.0671b03: [IMAGE] T2709_.84.0671b04: [IMAGE] T2709_.84.0671b05: [IMAGE] T2709_.84.0671b06: [IMAGE] T2709_.84.0671b07: [IMAGE] T2709_.84.0671b08: 右藏云。凡呼連字上下三音相當謂爲穩 T2709_.84.0671b09: 便。若呼速字上下音相承謂爲不穩便。且 T2709_.84.0671b10: 據索字是喉内音。多字是舌内音。其連 T2709_.84.0671b11: 響或不當便。若此索字遇合訶字喉内 T2709_.84.0671b12: 音時甚如契符。故以娑婆新云索 T2709_.84.0671b13: 訶。若此遇合字舌内之時乃云 T2709_.84.0671b14: 薩埵。若遇合字脣内時三婆。是 T2709_.84.0671b15: 於一婆字隨便有三處音。非謂改字。他
T2709_.84.0671b18: 不便者即隨便呼之。諸論師譯云薩埵即 T2709_.84.0671b19: 此義也。上下二字二法若斯。諸有二合三合 T2709_.84.0671b20: 四合五合之字隨依下下之始音各呼上上
T2709_.84.0671b25: 答。捃拾云。勒是口内涅槃點。第十二是内 T2709_.84.0671b26: 故隨本韻皆呼勒歟。或最初音爲後後文 T2709_.84.0671b27: 本。故章首隨下句呼羅爲阿勒。以此音爲 T2709_.84.0671b28: 本後呼阿勒也。據實定之猶可隨下句歟 T2709_.84.0671b29: ○凡涅槃音在響所終故隨下字始聲猶定 T2709_.84.0671c01: 上字終音也。以其連聲必取下字始音入 T2709_.84.0671c02: 上字終響故也○呼梵文之法隨便致異。 T2709_.84.0671c03: 雖無麼多畫用三五音隨音韻便轉七八 T2709_.84.0671c04: 響ニモ也。今任音便用第五之者。尋連聲法
T2709_.84.0671c11: T2709_.84.0671c12: T2709_.84.0671c13: T2709_.84.0671c14: 一。字界字縁事 T2709_.84.0671c15: T2709_.84.0671c16: [IMAGE] T2709_.84.0671c17: [IMAGE] T2709_.84.0671c18: [IMAGE] T2709_.84.0671c19: [IMAGE] T2709_.84.0671c20: [IMAGE] T2709_.84.0671c21: [IMAGE] 薩嚩枳攘 枳 只玉云枳居紙諸氏切似橘文"/> T2709_.84.0671c22: [IMAGE] 婆囉嚩社若二合而巴反"/> T2709_.84.0671c23: [IMAGE]
T2709_.84.0672a05: 形音義云○有字界字縁界者體也。以本 T2709_.84.0672a06: 字爲字界也。次字縁助成種種義。且 T2709_.84.0672a07: 如爲字界。以助之云。此云 T2709_.84.0672a08: 智也。以助之云云惠也。以 T2709_.84.0672a09: 助之云。此云想。以助之云 T2709_.84.0672a10: 。此云識也。以字縁助字界。轉成三
T2709_.84.0672a16: 若。此翻爲慧。梵云若那。此云翻爲智。 T2709_.84.0672a17: 西方梵字有界有縁。准大品經若之一 T2709_.84.0672a18: 字通目智慧二。字界故。般那南字別 T2709_.84.0672a19: 目慧智二。字縁故。以般助若。若即 T2709_.84.0672a20: 目慧。以那助若。惹即目智。由是經論
T2709_.84.0672a23: 若門分別句義。得闍那門入衆生諸根利 T2709_.84.0672a24: 鈍若通言之。智處説慧。慧處説智。皆無違
T2709_.84.0672a29: 文字。故爲本師一切智體遍照如來作禮。
T2709_.84.0672b03: 成種種義生。且如乾闥云香。是字縁也。煩
T2709_.84.0672b06: 就之時遍一切。局以吉祥章名助之。及是
T2709_.84.0672b13: 亦云薩雲若者訛矣。今謂。此語更誤。暗出 T2709_.84.0672b14: 沒故。體文云。嚩字房下反音近房可 T2709_.84.0672b15: 反。舊又音和。涅槃經疏云。嚩字舊或作禍。 T2709_.84.0672b16: 今言薩雲若者。實是薩和若字連聲呼之。 T2709_.84.0672b17: 云薩雲若。則○於此婆字有二音。亦應如
T2709_.84.0672b21: 闍字皆注惹字。又然攘爾耎字漢音呼之。 T2709_.84.0672b22: 是則惹拏二合之空點也。二證雖明共 T2709_.84.0672b23: 違梵文。何者翻語云。梵云吉攘。此云何知。 T2709_.84.0672b24: 梵云闍那。此云人也。故知非也。今據十波 T2709_.84.0672b25: 羅蜜梵號。第六名。第十名。其字 T2709_.84.0672b26: 是合攘拏二字○非合惹拏。其 T2709_.84.0672b27: 字的出常曉本第七章。眞旦多暗梵字行 T2709_.84.0672b28: 草。見攘字之全謂仰字之脱。不改 T2709_.84.0672b29: 惹拏之形。猶呼吉攘之音。見攘字之省
T2709_.84.0672c07: 聲字。智能斷惑。體用具足字云般若。尤
T2709_.84.0672c10: 總名也。就其別名。先明摩多者。云。其
T2709_.84.0672c29: 母上。又金剛頂釋字母品文殊問經字母品 T2709_.84.0673a01: 等説五十字皆名字母。又聲字實相義云。 T2709_.84.0673a02: 彼眞言王如何。金剛頂及大日經所説字輪 T2709_.84.0673a03: 字母等是也。彼字母省梵書阿字品及○可
T2709_.84.0673a06: 點。所成就是等三十五字也。今能所相合 T2709_.84.0673a07: 總翻成就故。藏四云。初悉曇十二字是十二 T2709_.84.0673a08: 字之別目也。此能成就三十四體文十八章 T2709_.84.0673a09: 中皆遍成就。是故前文爲十八章之總題也。
T2709_.84.0673a12: 例如五根五境無表共是色別以五境總名
T2709_.84.0673a15: T2709_.84.0673a16: [IMAGE] T2709_.84.0673a17: [IMAGE] T2709_.84.0673a18: [IMAGE] T2709_.84.0673a19: [IMAGE] T2709_.84.0673a20: [IMAGE] T2709_.84.0673a21: 右藏三云。義釋云。梵有二音。一名阿刹羅 T2709_.84.0673a22: 也。是根本字也。二者哩比鞞。是増加字也。根 T2709_.84.0673a23: 本者即是本字阿字。最初者即是根本也。次
T2709_.84.0673a26: 本字體有本而加點畫。是故根本増加不一 T2709_.84.0673a27: 不異○非但阿字遍一切處。從加佉等乃至 T2709_.84.0673a28: 婆訶亦遍一切處。何以故。等皆是根本音。其
T2709_.84.0673b04: 三十四根本字也。此約十六點説。故云
T2709_.84.0673b10: 字。伊等伊哩十二字是爲女聲三昧字。仰等
T2709_.84.0673b13: 去諸畫増加者皆名三昧。第十一其上安點
T2709_.84.0673b17: 者男也。智也。者女也。理也。各通定慧。互 T2709_.84.0673b18: 像理智。是則定慧。無邊際因果皆遠理之
T2709_.84.0673b21: 一。摩多通別事 T2709_.84.0673b22: T2709_.84.0673b23: [IMAGE] T2709_.84.0673b24: [IMAGE] T2709_.84.0673b25: 右摩多有通別。謂先十二者。普通摩多故名 T2709_.84.0673b26: 爲通。四文者別用摩多故名爲別。次前十 T2709_.84.0673b27: 摩多者各別相合故名爲別。後二摩多者諸 T2709_.84.0673b28: 點相兼故名爲通也。就中先藏四云。義淨或 T2709_.84.0673c01: 爲十六音韻。以億力等四字加三十四字 T2709_.84.0673c02: 下。被中自有等四字○金剛智大 T2709_.84.0673c03: 佛頂梵本有塞説里准知諸有二三四五
T2709_.84.0673c07: 之。則字形別也○將悉曇十二韻相對呼之。
T2709_.84.0673c10: 勒沙尼。此云去聲。非爲摩多紀里章用一
T2709_.84.0673c13: 於其本字加其摩多。只成五輪不成十
T2709_.84.0673c21: 長短合一。諸點滿足者乎。抑加點而讀音 T2709_.84.0673c22: 者。漸機一往之施説。無點讀音者頓機三 T2709_.84.0673c23: 密之本意也。然則摩多即體文者。摩多備 T2709_.84.0673c24: 諸。體文即摩多者。體文具諸韻。平相總持 T2709_.84.0673c25: 之法。含藏多含之教而已。依之或同韻同 T2709_.84.0673c26: 音名相通。或三内五音平無隔者也。爰以 T2709_.84.0673c27: 於無點字可讀何點聲也。只勿拘三五 T2709_.84.0673c28: 音矣 T2709_.84.0674a01: 一。短長聲事 T2709_.84.0674a02: T2709_.84.0674a03: [IMAGE] T2709_.84.0674a04: [IMAGE] T2709_.84.0674a05: [IMAGE] T2709_.84.0674a06: 右問紀文正意以上去爲短聲。以平入爲 T2709_.84.0674a07: 長聲歟。然又紀云。義淨三藏云○下三對上
T2709_.84.0674a10: 聲之延促也。然則四聲各可有延促之用。 T2709_.84.0674a11: 一音又蓋無長短之理。爰以字紀文爲令 T2709_.84.0674a12: 破一往廢立之執情。傍所引義淨説也。謂 T2709_.84.0674a13: 以攝。以攝。以 T2709_.84.0674a14: 攝。故翻下三對者。上三對同翻者 T2709_.84.0674a15: 也。演密抄云。謂帶上人故云短聲。長聲謂
T2709_.84.0674a20: 長聲則爲女聲。又於男聲女聲各有短 T2709_.84.0674a21: 長。少年則男女同出息短入息長。老年時 T2709_.84.0674a22: 則男女共出息長入息短。此長短二聲則 T2709_.84.0674a23: 人常於入息男女呼吸氣也。法爾兩分。依 T2709_.84.0674a24: 人隨時改變不定。故此長短六韻。或義 T2709_.84.0674a25: 淨三藏之上三對上短下長。下三對上長 T2709_.84.0674a26: 下短云○所合十有七章。單字二合三合
T2709_.84.0674a29: T2709_.84.0674b01: 一。紇里等文事 T2709_.84.0674b02: T2709_.84.0674b03: [IMAGE] T2709_.84.0674b04: [IMAGE] T2709_.84.0674b05: 右十二例云。悉曇紀云。梵王垂則唯四十 T2709_.84.0674b06: 七○悉曇十二體文三十五四十七言明矣。莊 T2709_.84.0674b07: 嚴經云。太子入堂始學字母。師説字母唯
T2709_.84.0674b12: 王。以後四字足爲十四。以王舌強故令
T2709_.84.0674b20: 加三十四字。下彼中自有等四字
T2709_.84.0674b29: 成字用○今詳紇里之摩多祇是悉曇中里
T2709_.84.0674c05: 二字中初六後六之中間也。涅槃安之三十
T2709_.84.0674c12: 。或作而言添文點。今謂 T2709_.84.0674c13: 等字此據可言添文。 T2709_.84.0674c14: 此據可言添文。中天南天行用不同。
T2709_.84.0674c17: 中即相合成也。又者是 T2709_.84.0674c18: 相成也。故云加聲也。其中件四字多通 T2709_.84.0674c19: 二字。故第五六字之下有件點等。所謂 T2709_.84.0674c20: 二點是省也。是也。 T2709_.84.0674c21: 庾庾嚕嚕補補字等也。餘字 T2709_.84.0674c22: 亦爾。准知之。智廣中等如草
T2709_.84.0674c26: 四字義非世所知。故知劫初以來唯有十 T2709_.84.0674c27: 二。如來出世如有十六當今天竺隨俗十
T2709_.84.0675a01: 多者有初二後二聲。然間二尊經説諸師疏 T2709_.84.0675a02: 釋云形音。云座席。各不一准者也。問。第 T2709_.84.0675a03: 十六章何必撰第三字合字體乎。答。不 T2709_.84.0675a04: 必限第三字也。字母表頌曰。第十六章迦
T2709_.84.0675a07: 如第十六紇里章中可有其室梨字。以彼
T2709_.84.0675a15: T2709_.84.0675a16: 塵 T2709_.84.0675a17: 右摩多中里字互獨成紇里章之字體。體文 T2709_.84.0675a18: 中囉字獨成後七章之點書。就中里字韻 T2709_.84.0675a19: 與囉字音轉聲同符合。里字染與囉字塵 T2709_.84.0675a20: 字義共相應。誠里與囉一字而二文。塵與染 T2709_.84.0675a21: 二義而一體也。加之如此里字餘摩多無 T2709_.84.0675a22: 隔體文。如此囉字餘體文有通摩多者 T2709_.84.0675a23: 也。抑者合成之形。者 T2709_.84.0675a24: 重成之姿也。引彼之兩證證此里囉 T2709_.84.0675a25: 之一體。謂十二例云。金剛智大佛頂勃林
T2709_.84.0675b06: 字横合字下也。紀云。其摩多有別
T2709_.84.0675b12: 竪合其形雖異。正字與省字其義是同耳 T2709_.84.0675b13: 一。重空大空事 T2709_.84.0675b14: T2709_.84.0675b15: [IMAGE] T2709_.84.0675b16: [IMAGE] T2709_.84.0675b17: [IMAGE] T2709_.84.0675b18: [IMAGE] T2709_.84.0675b19: [IMAGE] T2709_.84.0675b20: [IMAGE]
T2709_.84.0675b24: 表頌曰。如是十六摩多字是名諸字大莊嚴
T2709_.84.0675c03: 句令戴圓點。等也。守護經 T2709_.84.0675c04: 説摩字以爲吽字空點。即其例也。以摩
T2709_.84.0675c07: 身。摩是化身。抄此呼空點爲摩字也。次
T2709_.84.0675c16: 含是脣内聲。今約二摩多言之。呼
T2709_.84.0675c20: 義。一字義。二字義。三字義。四字
T2709_.84.0675c23: 於下足點形者讓于字形同異段。次於吽 T2709_.84.0675c24: 音者與者同内同韻。又阿迦相通之義。 T2709_.84.0675c25: 攝末歸本之理也。抑日月相會爲晦夜。日月 T2709_.84.0675c26: 超越爲朔旦。月輪仰伏爲弦。日月相對
T2709_.84.0675c29: 心論中。以十六分月輪譬十六大菩薩。以 T2709_.84.0676a01: 朔曉爲初。以望夜爲終。其朔旦日月相 T2709_.84.0676a02: 會者。此仰月重空形相也。將文日月者胎藏 T2709_.84.0676a03: 金剛。胎金者六識九識也。今以日月相會 T2709_.84.0676a04: 示胎金相重者。發質多之凡心求栗駄之 T2709_.84.0676a05: 聖智也。發心畢竟二不別。并若有衆生遇 T2709_.84.0676a06: 此教。及以若人求佛惠等之文蓋此心也。凡 T2709_.84.0676a07: 相對彼涅槃横表有餘無餘。顯示此菩提 T2709_.84.0676a08: 涅槃竪表人空法空者也。問。倶舍云。
T2709_.84.0676a13: 如獨半體之文字。當是耶字之省也 T2709_.84.0676a14: 一。本音借音事 T2709_.84.0676a15: 沙字 沙可反 一音府可反 T2709_.84.0676a16: 嚩字 房可反 舊又音和
T2709_.84.0676a27: 般若。亦云薩婆若。亦云薩雲若者是 T2709_.84.0676a28: 矣。今謂此語更誤。暗出沒故。體文云。 T2709_.84.0676b01: 嚩字○又音和○今言薩雲若者實是薩和 T2709_.84.0676b02: 若字。連聲呼之云薩雲若。則如提婆
T2709_.84.0676b05: 羅訖里帝或云維麼詰。婆陀嚩 T2709_.84.0676b06: 羅菩薩或云跋陀和菩薩。又和四毘 T2709_.84.0676b07: 陀曲或云四韋陀典。舍婆提城或云 T2709_.84.0676b08: 舍衞大國。毘瑟拏天或云韋紐天。婆 T2709_.84.0676b09: 蘇枳那誐龍或云和修吉龍。此等
T2709_.84.0676b12: 一。半體點畫事 T2709_.84.0676b13: T2709_.84.0676b14: [IMAGE] T2709_.84.0676b15: [IMAGE] T2709_.84.0676b16: [IMAGE] T2709_.84.0676b17: [IMAGE] T2709_.84.0676b18: [IMAGE] T2709_.84.0676b19: [IMAGE] T2709_.84.0676b20: [IMAGE] 惠均 云 ra 舊反荷羅 文 "/> T2709_.84.0676b21: [IMAGE]
T2709_.84.0676b27: 伽同文也。藏五云。金剛頂等九字第一野字。 T2709_.84.0676b28: 大日義釋或作也字。涅槃南經耶字第一蛇 T2709_.84.0676b29: 字○乃知本作耶字。人以讀耶呼蛇改作
T2709_.84.0676c03: 音。是則半滿字體無隔。正訛用音相通故 T2709_.84.0676c04: 也。依之正字而半體。表權實之不二。半體 T2709_.84.0676c05: 而正字。示邪正之一如。誠渡苦海之船筏。 T2709_.84.0676c06: 越冷路之寶車。乘此寶乘直至道場之義 T2709_.84.0676c07: 也。以字事紀云。囉此猶點畫。口曷力遐
T2709_.84.0676c13: 故借音耳。自餘唯可依字直説。不得漫
T2709_.84.0676c18: 下後呼合上字者。梵語奢切之法也○總持 T2709_.84.0676c19: 一文理合衆徳也。蓋爲顯此義。暫以 T2709_.84.0676c20: 字爲規範。注曷力遐三聲合也。謂上曷者 T2709_.84.0676c21: 字也。是摩多之根本即爲韻之始。十二點 T2709_.84.0676c22: 中擧本攝末。下遐者字也。是體文起首 T2709_.84.0676c23: 爲聲之本。三十五字中擧初攝後。中間力 T2709_.84.0676c24: 音是自體即字也。此總爲顯攝持四十 T2709_.84.0676c25: 七言。首尾兼二音曰曷力遐三聲合也。廣 T2709_.84.0676c26: 如啓白等文。但此中直不用阿音。用曷字 T2709_.84.0676c27: 者一爲顯阿迦相通義。二爲顯軟密自音
T2709_.84.0677a05: 連聲。謂先中聲字舌内故。上三字有舌内空 T2709_.84.0677a06: 點。次下合字口内故。中聲字有口内空點 T2709_.84.0677a07: 也。又如示此自音成他聲。可顯彼他音屬 T2709_.84.0677a08: 自聲。謂先反中下字後呼加上字者。中字 T2709_.84.0677a09: 似沒上下如存。上字者沒下下音者。沒上 T2709_.84.0677a10: 等是也。眞言問答云。問。何故覽字爲火大 T2709_.84.0677a11: 種字。答○有二種別○一單稱羅。二帶阿
T2709_.84.0677a15: 訛音之指南也。今此段所詮者呼正字於直 T2709_.84.0677a16: 音。呼半體於拗音而已 T2709_.84.0677a17: 一。怛達祇耶事 T2709_.84.0677a18:
T2709_.84.0677a21:
T2709_.84.0677a26: 半體於直音者。是淺略之義。今呼滿字於單 T2709_.84.0677a27: 音。呼半體於重音。是深祕之理也。其者 T2709_.84.0677a28: 字之省。者耶字之省。爰終音用涅 T2709_.84.0677b01: 槃。初音用訛音。是兼存別軌則者也。先 T2709_.84.0677b02: 怛達畫者專點死字并令生長。是非生而 T2709_.84.0677b03: 生。涅槃常樂之義也。次祇耶者暫祕正音 T2709_.84.0677b04: 兼顯訛音。是邊裔殊俗兼習訛文。蓋攝多 T2709_.84.0677b05: 含中乎。問。紀云。或字有所闕。則加怛達
T2709_.84.0677b11: 體文加怛達以滿字音全音呼之。只是約 T2709_.84.0677b12: 字約音。詞異意同。問。藏四云。迦等三十 T2709_.84.0677b13: 四字或有不用全音之處。諸字之下加呼
T2709_.84.0677b16: 約字音者諸音終皆阿響。然則若於省字 T2709_.84.0677b17: 形者隨又可略字音終。例如字中上連 T2709_.84.0677b18: 合不必正其音也。藏四云。諸眞言中有
T2709_.84.0677b23: 莽計口吒字不成。是半體破壞體不成。即是
T2709_.84.0677b26: 音乎。答。三魂雖趣生所。七魄必留死骸。死 T2709_.84.0677b27: 體猶有神。半體豈無識乎。況又松吹風。岸
T2709_.84.0677c01: 而表涅槃而生義也。兼反修招魂法者去 T2709_.84.0677c02: 識得還來。燒反魂香者眞影似蘇活等。皆 T2709_.84.0677c03: 此類也 T2709_.84.0677c04: 輪略圖抄卷第四
T2709_.84.0677c07: 寮。寒嵐拂砌甚雨灑窓。獨挑紅燭憗馳 T2709_.84.0677c08: 紫毫畢 T2709_.84.0677c09: 金剛資本明 T2709_.84.0677c10: 一校了 阿覺 T2709_.84.0677c11: T2709_.84.0677c12: T2709_.84.0677c13: T2709_.84.0677c14: 一。自重異重事
T2709_.84.0677c21: 云界畔字。是亦爾故。山別本作
T2709_.84.0677c26: 擧終顯始。標連聲則擧初顯終。悉曇之 T2709_.84.0677c27: 文合字法。初合他字爲十七章。後合自 T2709_.84.0677c28: 體爲十八章故。標第十八章體之重。以 T2709_.84.0678a01: 示前十七章他字之合。所以梵王元製以爲
T2709_.84.0678a14: 韻通監羅聲故。初章中除之一字。難云。囉 T2709_.84.0678a15: 帶阿聲。羅字不帶。何相通矣。答曰。既言相 T2709_.84.0678a16: 通。不言同音者。二音雖異而有相似故 T2709_.84.0678a17: 云相通。難云。若言二音雖異而有相似故 T2709_.84.0678a18: 遮之者。可言羅字亦同通攞故遮之。答。攞 T2709_.84.0678a19: 字遍於諸章而能生字故不遮耳。羅字不 T2709_.84.0678a20: 爾。後解云。通羅者。謂加空點音。可言通 T2709_.84.0678a21: 監。非羅聲全闕生用者。謂不能生十有 T2709_.84.0678a22: 二。問云。若爾但有體字曾無加摩多耶。 T2709_.84.0678a23: 自答云。則初章通羅。意云。通第十一摩多 T2709_.84.0678a24: 故。注云。羅鑒反。問。何故云通者非通濫 T2709_.84.0678a25: 義。此通□義歟。答。下云。通五摩多。此雖 T2709_.84.0678a26: 不生十二而纔生三五摩多。非是濫義。此
T2709_.84.0678a29: 可攝此章。當體重攞第十一字。乃知三十 T2709_.84.0678b01: 四字皆通十二○今於此章可隨用處通
T2709_.84.0678b04: 仰月。同可爲摩字等之省也。爰以此字 T2709_.84.0678b05: 於孤合章生十二字者。可成第十一字空 T2709_.84.0678b06: 點也。問。生字正章中除自重字體同屬孤 T2709_.84.0678b07: 合章。然何強以自重字加摩多。而出諸章 T2709_.84.0678b08: 建立本文哉。答。若以生字字體於立章本 T2709_.84.0678b09: 文者。頗無念事也。若於一箇法兼不存兩 T2709_.84.0678b10: 義者。縱雖經年序不能得紀意。何異北 T2709_.84.0678b11: 轅將適楚。若今藍字不加空點者。正章 T2709_.84.0678b12: 所除自重字於孤合章爭施生字用乎。藏 T2709_.84.0678b13: 四云。今據梵文胎藏眞言。有底里怛
T2709_.84.0678b16: 中殊撰字而示重體。摩多中偏撰空點 T2709_.84.0678b17: 表生字。有何故乎。答。重相不了得字 T2709_.84.0678b18: 加邊際不了得空點者。點有相法顯無相 T2709_.84.0678b19: 理故也。就中字舌内字。處中間而兼前 T2709_.84.0678b20: 後。空點者麁影聲含軟密而亙諸字者也。 T2709_.84.0678b21: 問。字者體文隨一。單字之一類也。爭爲二 T2709_.84.0678b22: 三四五合字軌則乎。答。以重字表重章者。 T2709_.84.0678b23: 不珍之作法。以單字表合字者。梵文之所 T2709_.84.0678b24: 好也。謂先約字體者。字者正體文隨一 T2709_.84.0678b25: 也。是故爲初章單字之本。次約體文次第 T2709_.84.0678b26: 者。者字體。者合字。是則相同前七章字
T2709_.84.0678b29: 第八章字上冠囉半體。次約三諦者。字 T2709_.84.0678c01: 者非作業。非性鈍。是盡不可得字門也。 T2709_.84.0678c02: 字字難辨。本字合字易迷。例如空有中 T2709_.84.0678c03: 間立中道。是又相同後七章等字體上下合 T2709_.84.0678c04: 等。即是三合字之本也。次約四智者。 T2709_.84.0678c05: 字與各含本字合字二義。既於一體 T2709_.84.0678c06: 文分四箇徳。譬如顯宗開遮那一智立四 T2709_.84.0678c07: 方四智。是又四合字之本也。次五音者。 T2709_.84.0678c08: 字此一字者。四義之總體。其四體者一字之 T2709_.84.0678c09: 別徳。譬如密宗統四智總徳立法界體性 T2709_.84.0678c10: 智。是又五合字之本也。次約互用者。字 T2709_.84.0678c11: 上與下共有本字合字不二義。是六合 T2709_.84.0678c12: 字之本也。問。致如此料簡者。字體無窮 T2709_.84.0678c13: 歟。何限五六重乎。答。爾也。如各具五音 T2709_.84.0678c14: 理者。文字無限。如重重帝網法者。字數無 T2709_.84.0678c15: 盡者乎。問。諸章成立本文何閣智不可得字 T2709_.84.0678c16: 門。殊合鈍不可得字體乎。答。如來説教本 T2709_.84.0678c17: 意專被下根。聖人利物素懷正志鈍機。仍 T2709_.84.0678c18: 點性鈍字門施作業妙用。去一切聲字顯 T2709_.84.0678c19: 總持妙徳也。兼又字體文起首遙攝中下。 T2709_.84.0678c20: 字遍口中間遍攝首尾。將又字有沙孚 T2709_.84.0678c21: 二音。且表三内。且示異重。旁有其謂者歟 T2709_.84.0678c22: 一。自重大呼事 T2709_.84.0678c23: T2709_.84.0678c24: [IMAGE] T2709_.84.0678c25: [IMAGE] T2709_.84.0678c26: [IMAGE] T2709_.84.0678c27: [IMAGE] T2709_.84.0678c28: [IMAGE] T2709_.84.0678c29: [IMAGE] T2709_.84.0679a01: 右紀云。或當體兩字重之。但依字太呼謂 T2709_.84.0679a02: 多闍吒拏等○不得言多多囉囉
T2709_.84.0679a06: 持之義異體異字猶應無隔。説自重同音何 T2709_.84.0679a07: 可列稱乎。漢語和語多有其例。梵音梵語 T2709_.84.0679a08: 更勿疑滯矣。捃拾云。雖縱當句既異體重 T2709_.84.0679a09: 成。依重可呼之。何依下大呼。若言依同 T2709_.84.0679a10: 聲唯用一音者。如室者字。雖是同聲猶 T2709_.84.0679a11: 爲二合之音。如何。答。當句重成有輕重 T2709_.84.0679a12: 殊。依聲濫義邊一音呼之。室者等字雖似 T2709_.84.0679a13: 同音。五八之音既ニ分。毘超之聲遙殊。故
T2709_.84.0679a21: T2709_.84.0679a22: [IMAGE] T2709_.84.0679a23: [IMAGE] T2709_.84.0679a24: [IMAGE] T2709_.84.0679a25: [IMAGE] T2709_.84.0679a26: [IMAGE] T2709_.84.0679a27: [IMAGE] T2709_.84.0679a28: 右十二例云。悉曇衆本非眞例○或眞言宗 T2709_.84.0679a29: 所持悉曇或有二卷。單字二合三合四合一 T2709_.84.0679b01: 切自合一切互合。唯出頭字不出十二。且 T2709_.84.0679b02: 如四合目合字。作等形。注云。迦 T2709_.84.0679b03: 〃〃〃等也。或有七卷。單字二合三合四合 T2709_.84.0679b04: 五合六合一切自合一切互合。皆點頭字盡 T2709_.84.0679b05: 不著十二。且如六合自合字。作
T2709_.84.0679b10: 五合等文。然上諸等中云。自體重只存 T2709_.84.0679b11: 二重而一音呼之三重以上名音音非字也。 T2709_.84.0679b12: 何此二不可爲證本耳。加之諸明師等
T2709_.84.0679b15: 也。檢此文面大唐山陰沙門竭南天竺般若 T2709_.84.0679b16: 菩薩。受四十七言原始。學一十八章杼軸之 T2709_.84.0679b17: 時。此字自在餘單章。即單故爲當章正字。 T2709_.84.0679b18: 重故更全可非字今於一字上論正字非 T2709_.84.0679b19: 字。自餘文當體三合豈無其二義哉。仍智廣 T2709_.84.0679b20: 既以此字略垂軌則。和人佛彼等始
T2709_.84.0679b23: 冠半體囉之形也。若例此囉半體。假 T2709_.84.0679b24: 令以及字爲半體。各二四五六
T2709_.84.0679c01: 重令下足者。雖有冠足不 T2709_.84.0679c02: 同重體風勢宛同。然以其下足自重者既 T2709_.84.0679c03: 屬孤合。以彼上冠自重者何屬非字乎。説 T2709_.84.0679c04: 又餘單章時者三合自重字猶以爲正字。 T2709_.84.0679c05: 説二合自重字前合字。爭終可 T2709_.84.0679c06: 爲非字焉。問。彼字自重所合。
T2709_.84.0679c09: 有無音有無共無。就中謂非字者。非是非 T2709_.84.0679c10: 對揚之非字。謂無音者非有無相對之無
T2709_.84.0679c13: 義中攝。若執不生不滅不増不減等八不等。 T2709_.84.0679c14: 又斷字中不義中攝。又若執無色無形無言
T2709_.84.0679c17: 音而契阿字無不非理。故假號非字。暫稱 T2709_.84.0679c18: 無音也。彼二合自重字既令大呼。三合自 T2709_.84.0679c19: 重字宜爲無音者乎。抑富樓那哩念越餘 T2709_.84.0679c20: 聲聞之發言。維麼詰無言増餘菩薩之説法。 T2709_.84.0679c21: 蓋此意也。凡四性推定文。八不正觀偈。十縁 T2709_.84.0679c22: 生句。十八空義。皆是蕩妄情之良藥。顯實 T2709_.84.0679c23: 相之明醫也。若三合已上自重終可爲無音 T2709_.84.0679c24: 非字者。胎藏八葉花臺。金剛九重月輪。三 T2709_.84.0679c25: 五七九重塔。三十三間堂閣。鹿野園千頭鹿 T2709_.84.0679c26: 野生池萬喉魚等。若過第二反第三者。可 T2709_.84.0679c27: 號無體歟。可稱非物歟。釋論第二引楞 T2709_.84.0679c28: 伽經明五種言説中。離言説相了云。諸言 T2709_.84.0679c29: 説極於眞如更莫超過。既絶言説。豈得有 T2709_.84.0680a01: 相。無言故得因言遣言而已。於是能遣 T2709_.84.0680a02: 如ハ如如説。所遣四種虚妄言説。大本維摩詰 T2709_.84.0680a03: 契經中作如是○爾時文殊讃耳聽如。善哉 T2709_.84.0680a04: 〃〃〃〃斯乃眞實不二法門。斯乃眞實不
T2709_.84.0680a10: 出示此三合自重無音者也 T2709_.84.0680a11: 一。首尾省不事 T2709_.84.0680a12: 兩省 省頭 省尾 兩不省 T2709_.84.0680a13:
T2709_.84.0680a20: 也○故知重成字或省於頭或省於尾。或 T2709_.84.0680a21: 倶省之。或倶不省之。各隨穩便則皆得
T2709_.84.0680a25: 柔舌 T2709_.84.0680a26: 吾我 T2709_.84.0680a27: 施與 T2709_.84.0680b01: 影像 T2709_.84.0680b02: 諍論 T2709_.84.0680b03: 長養 字生 T2709_.84.0680b04: 界畔 § §7 §3 §4 部終 T2709_.84.0680b05: 右省正字有用處。所謂藏一云。梵文初皆 T2709_.84.0680b06: 有 T2709_.84.0680b07: 有 T2709_.84.0680b08: 或有 §2 字。或有 §4 字若重句或著
T2709_.84.0680b11: 何今云字省乎。答。若涅槃別點者。何 T2709_.84.0680b12: 入十半或説中可加所闕字乎。凡云字
T2709_.84.0680b15: T2709_.84.0680b16: T2709_.84.0680b17: T2709_.84.0680b18: [IMAGE] T2709_.84.0680b19: [IMAGE] T2709_.84.0680b20: [IMAGE] T2709_.84.0680b21: [IMAGE] T2709_.84.0680b22: [IMAGE] T2709_.84.0680b23: [IMAGE] T2709_.84.0680b24: [IMAGE] T2709_.84.0680b25: [IMAGE] T2709_.84.0680b26: [IMAGE] T2709_.84.0680b27: [IMAGE] T2709_.84.0680b28: [IMAGE] T2709_.84.0680b29: [IMAGE] T2709_.84.0680c01: 右藏三云。今約根本増加二種各明同異字 T2709_.84.0680c02: 形。阿察羅中有同字異形者。有異字同形 T2709_.84.0680c03: 者。哩比鞞字中有變字爲點者。有省字爲
T2709_.84.0680c06: 相對前體文聲與靡多韻。呼之。則所 T2709_.84.0680c07: 生得字也。是直非體文首字也。何者 T2709_.84.0680c08: 紀云。如用迦字之聲對阿伊甌等十二韻
T2709_.84.0680c11: 也。次第一點事。此寂靜點者即修行畫也。向 T2709_.84.0680c12: 上作形。向下作形。藏三云。全推本中 T2709_.84.0680c13: 等並作形。字並作
T2709_.84.0680c18: 兩字無別。前字無角。後字可有。是爲正
T2709_.84.0680c22: 用此。加是依智廣紀意。字具第六
T2709_.84.0681a01: 此菩提竪加重也。次第十二點事。遠離 T2709_.84.0681a02: 者涅槃也。自證作形。後證作形。次體 T2709_.84.0681a03: 文中先侘頗事。藏三云。荼盤一圍。頗
T2709_.84.0681a21: 音呼之。與字下烏字相似。怛達少釣。烏
T2709_.84.0681a28: 呼注枳攘。而以枳字亦有鼓紀二音。若字 T2709_.84.0681a29: 亦與若字相似。或呼枳攘以爲紀攘。或
T2709_.84.0681b03: 音之響密挿腭舌之間並呼云若。亦皆得
T2709_.84.0681b09: 烏麼多下廣與字省下狹爲異 T2709_.84.0681b10: 一。翻譯事 T2709_.84.0681b11: 東 T2709_.84.0681b12: 寄 T2709_.84.0681b13: 北 譯周禮象 南 T2709_.84.0681b14: 狄鞮 T2709_.84.0681b15: 西 T2709_.84.0681b16: T2709_.84.0681b17: 舊 自後漢明帝至 T2709_.84.0681b18: 隨煬帝代 T2709_.84.0681b19: 一 新 唐高祖神堯皇 T2709_.84.0681b20: 帝以後 T2709_.84.0681b21: 譯二説 T2709_.84.0681b22: 舊 後漢明帝以後 T2709_.84.0681b23: 唐則天皇后具 T2709_.84.0681b24: 二 云順聖以前 T2709_.84.0681b25: 新 玄宗代宗時代 T2709_.84.0681b26: T2709_.84.0681b27: 右翻譯名義集一云。夫翻譯者翻梵天之語 T2709_.84.0681b28: 轉成漢地之言。音雖似別義則大同。宋僧 T2709_.84.0681b29: 傳云。如翻錦繍背面倶花。倶左右不同耳。 T2709_.84.0681b30: 譯之言易也。謂以所有易其所無故。以此 T2709_.84.0681c01: 方之經而顯彼土之法。周禮掌四方之語 T2709_.84.0681c02: 各有其官。東方曰寄。南方曰象。西方曰狄 T2709_.84.0681c03: 鞮。北方曰譯。今通西言。而云譯者蓋漢世 T2709_.84.0681c04: 多事北方而譯師兼善西語故。摩騰始至
T2709_.84.0681c10: 故不譯者。如薄伽梵等含六種藏。若具譯 T2709_.84.0681c11: 者其文則繁。若譯一義則失餘五。以含多 T2709_.84.0681c12: 義故不譯也。二順古故不譯。如菩提涅槃 T2709_.84.0681c13: 等是也。三無敵對故不譯。如言目眞隣陀 T2709_.84.0681c14: 山等。彼國則有。此方則無。故叡法師云。不 T2709_.84.0681c15: 可譯者即而書之。四生善故不譯。存其 T2709_.84.0681c16: 梵音爲生物善。如言多陀阿伽度阿羅呵 T2709_.84.0681c17: 三藐三佛等是也。五祕密故不譯。如諸陀
T2709_.84.0681c21: 言。但得片玉三隅則闕。故道安法師著五
T2709_.84.0681c24: 失及三不易。譯梵爲秦如嚼食與人令人
T2709_.84.0681c28: 所司先宗譯主。即齎葉書之三藏明練顯 T2709_.84.0681c29: 密二教者充之。次則筆受者必言通花梵 T2709_.84.0682a01: 學綜有空相問委知然後下筆。西晋僞秦已 T2709_.84.0682a02: 來立此員者。即沙門道含玄賾姚嵩聶承遠 T2709_.84.0682a03: 父子。至于帝王即姚興梁武天后中宗。或躬
T2709_.84.0682a06: 翻顯識論沙門戰陀譯語是也。次則證梵本 T2709_.84.0682a07: 者。求其量果密以證知能證不差。所顯 T2709_.84.0682a08: 無謬矣。如居士伊舍羅證譯毘掌耶梵本 T2709_.84.0682a09: 是也。至有立證梵義一員。乃明西義得 T2709_.84.0682a10: 失。貴令花語下不失梵義也。復立證譯 T2709_.84.0682a11: 義一員。沙門大通充之。次則潤文一位員數 T2709_.84.0682a12: 不恒。今通内外學者充之。良以筆受在其 T2709_.84.0682a13: 油素。文言豈無俚俗。儻不失於佛意何 T2709_.84.0682a14: 防刊而正之。義淨譯場則李喬辜嗣立盧藏 T2709_.84.0682a15: 用等二十餘人次文潤色已。次則證義。蓋 T2709_.84.0682a16: 證已譯之文所詮之義也。如譯婆沙論惠 T2709_.84.0682a17: 嵩道朗等三百人考正之。次則梵唄法莚。肇 T2709_.84.0682a18: 啓梵唄前興用作先容令生物善。唐永 T2709_.84.0682a19: 泰中方聞此位也。次則挍勘讐對已譯之 T2709_.84.0682a20: 文。隋則彦琮覆疏父義。蓋重愼之至也。次 T2709_.84.0682a21: 則監護大使。後周平高公侯壽爲總監撿挍。 T2709_.84.0682a22: 唐則房梁公爲奘師監護。相次許觀揚愼交 T2709_.84.0682a23: 杜行顗等充之。或用僧員則隨以明穆曇 T2709_.84.0682a24: 遷等十人監掌翻譯事詮定宗旨。其處則秦 T2709_.84.0682a25: 逍遙園。梁壽光殿瞻雲館。魏汝南王宅。又 T2709_.84.0682a26: 隋煬帝置翻經館。其中僧有學士之名。唐 T2709_.84.0682a27: 於廌福等寺。或宮園不定。又置正字之學。 T2709_.84.0682a28: 玄應曾當是職。後或置或否。朝廷罷譯事。 T2709_.84.0682a29: 自唐憲宗元和元年至于周朝相望可ハカリマテ T2709_.84.0682b01: 一百五十許歳。此道寂然。迄我皇帝臨大寶 T2709_.84.0682b02: 之五載。有阿中府傳顯密教沙門法進。請 T2709_.84.0682b03: 西域三藏法天譯經于津州府官表進。 T2709_.84.0682b04: 上覽大悦各賜紫衣。因勸造譯經院。於大 T2709_.84.0682b05: 平興國寺之西偏續左衞僧録智照大師惠 T2709_.84.0682b06: 温證義也 T2709_.84.0682b07: 輪略圖抄卷第五 T2709_.84.0682b08: 裏書
T2709_.84.0682b13: T2709_.84.0682b14: T2709_.84.0682b15: T2709_.84.0682b16: T2709_.84.0682b17: T2709_.84.0682b18: T2709_.84.0682b19: T2709_.84.0682b20: T2709_.84.0682b21: T2709_.84.0682b22: T2709_.84.0682b23: T2709_.84.0682b24: T2709_.84.0682b25: T2709_.84.0682b26: T2709_.84.0682b27: T2709_.84.0682b28: T2709_.84.0682b29: T2709_.84.0682c01: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 [行番号:有/無] [返り点:無/有] [CITE] |