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辯正論 (No. 2110_ 法琳撰 ) in Vol. 52 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 [行番号:有/無] [返り点:無/有] [CITE]
T2110_.52.0502a01: 未能利益同事以化生乃爲有爲事有事。非 T2110_.52.0502a02: 無爲無事也。以己而和不知物之所以自和。 T2110_.52.0502a03: 則和所不能和也。盤跚形體之間。倥傯分 T2110_.52.0502a04: 別之境。例可知矣 T2110_.52.0502a05: 儒生曰。顏光祿云。道者流出於仙法。佛者本 T2110_.52.0502a06: 在於神教。道也者必就深曠友飛靈精丹 T2110_.52.0502a07: 石粒芝精。所以還年却老延華駐彩也。佛也 T2110_.52.0502a08: 者必辭親偶閑身性師淨覺信縁命反一無生 T2110_.52.0502a09: 克成聖業。智邈大明志挾恒劫。雖殊塗而同 T2110_.52.0502a10: 歸。亦何異而獨往哉。向聞其異。未知所以爲 T2110_.52.0502a11: 異。請示其門。冀同歸也。開士喩曰。顏氏知一 T2110_.52.0502a12: 不知其二。夫道體無名無爲。天地之始。乾坤 T2110_.52.0502a13: 有質有爲。萬物之母。此則道不出於始無物 T2110_.52.0502a14: 而資於今有。便是本無今有。已有還無。拘限 T2110_.52.0502a15: 有無之間。生成始母之内矣。請吾言之。眞諦 T2110_.52.0502a16: 故無。無爲天地之始。世諦故有。有爲萬物之 T2110_.52.0502a17: 母。母能生也。故爲世諦。始爲本也。故爲眞 T2110_.52.0502a18: 諦。世諦説有。非無而有。眞諦説無。非有而 T2110_.52.0502a19: 無。非無而有。不有有也。非有而無。不無無 T2110_.52.0502a20: 也。非無而有常見自消。非有而無斷見便息。 T2110_.52.0502a21: 不有有者。非有非不有也。不無無者。非無非 T2110_.52.0502a22: 不無也。言其有者言非是有。既非是有非謂 T2110_.52.0502a23: 非有。是則執者失之爲者敗之者也。子知異 T2110_.52.0502a24: 之爲異。未知異之所以異。未知異之所 T2110_.52.0502a25: 異。焉知同異之所以異。未知異同之所以 T2110_.52.0502a26: 異。焉知異異之所以異。未知異異之所以異。 T2110_.52.0502a27: 焉知同同之所以異。未知同同之所以異。焉 T2110_.52.0502a28: 知非同非異之所以異。未知非同非異之所 T2110_.52.0502a29: 以異。焉知非非同非非異之所以異。未知非 T2110_.52.0502b01: 非同非非異之所以異。焉知非非不同非非 T2110_.52.0502b02: 不異之所以異。未知非非不同非非不異之 T2110_.52.0502b03: 所以異。焉知異同同異無異不異之所以異 T2110_.52.0502b04: 哉。是以如來説法常依二諦。起慈悲以救物。 T2110_.52.0502b05: 行喜捨以濟人。無念而成就衆生。不動而淨 T2110_.52.0502b06: 佛國土。雖有所作實無所爲。子其詳焉。無自 T2110_.52.0502b07: 誤也。儒生問曰。初列三教各陳其美。後將道 T2110_.52.0502b08: 教判入儒流。棄太史之正言。從班生之曲 T2110_.52.0502b09: 説。君子不黨何若是歟 T2110_.52.0502b10: 開士喩曰。小人黨親君子黨理。若理符而事 T2110_.52.0502b11: 順者。亦何愧於蒼蒼乎。吾聞世間法者有字 T2110_.52.0502b12: 無義。出世間法者有字有義。何者世法浮僞。 T2110_.52.0502b13: 喩如驢乳。出世眞實。喩如牛乳。然而驢乳爲 T2110_.52.0502b14: 酪不能出酥。縱強搆之還即成溺。所以然 T2110_.52.0502b15: 者。勢分絶也。牛乳出酥酪乃至醍醐。轉*搆 T2110_.52.0502b16: 轉淨唯香唯美。五種具足八味甘濃。佛所説 T2110_.52.0502b17: 經引之爲喩。考史記先黄老後六經。漢書先 T2110_.52.0502b18: 六經後黄老者。其見乃異就理不殊。各隨所 T2110_.52.0502b19: 愛。非盡言之論也。且*班固云。易有六十四 T2110_.52.0502b20: 卦。道止當謙一卦。藝文總判九流。道止入在 T2110_.52.0502b21: 一流。孔安國云。三皇所行。謂之大道。五帝所 T2110_.52.0502b22: 行。謂之常道。不言別更有道令人奉之。今以 T2110_.52.0502b23: 勸子。不可隨其臆斷。善自求其實也 T2110_.52.0502b24: 辯正論卷第二 T2110_.52.0502b25: T2110_.52.0502b26: T2110_.52.0502b27: T2110_.52.0502b28: T2110_.52.0502b29: T2110_.52.0502c01: T2110_.52.0502c02: T2110_.52.0502c03: T2110_.52.0502c04: T2110_.52.0502c05: T2110_.52.0502c06: T2110_.52.0502c07: *唐沙門釋法琳*撰 T2110_.52.0502c08: 十代奉佛上篇第三 T2110_.52.0502c09: 儒生曰。信心漸發邪執稍迴。又問曰。漢地君 T2110_.52.0502c10: 王奉佛至信。久而彌篤。爲福有徴者。可得聞 T2110_.52.0502c11: 乎 T2110_.52.0502c12: 開士喩曰。自項日降靈摩蕂入洛。歸心奉法 T2110_.52.0502c13: 不可殫言。今當爲子略陳十代君王三公宰 T2110_.52.0502c14: 輔通儒博識敬信佛者。以告子也
T2110_.52.0502c19: 十三人七十三部。僧尼三千七百餘人
T2110_.52.0503a03: 八所。譯經二十七人二百六十三部。僧 T2110_.52.0503a04: 尼二萬四千人
T2110_.52.0503a12: 二十三人二百一十部。名僧智士欝。若 T2110_.52.0503a13: 稻麻。寶刹金輪森如竹葦。釋教隆盛篤 T2110_.52.0503a14: 信倍多。僧尼三萬六千人
T2110_.52.0503a21: 六人七十二部。僧尼三萬二千五百人
T2110_.52.0503b04: 四十二人二百三十八部。僧尼八萬二 T2110_.52.0503b05: 千七百餘人 T2110_.52.0503b06: *梁孝宣皇帝
T2110_.52.0503b10: 一百八所。山寺有青溪鹿溪覆船龍山 T2110_.52.0503b11: 韭山等。並佛事嚴麗堂宇雕奇。覩即發 T2110_.52.0503b12: 心見便忘返。僧尼三千二百人 T2110_.52.0503b13: 陳高祖武皇帝 T2110_.52.0503b14: 膺寶暦以君臨赴會昌而司牧。身長八尺。 T2110_.52.0503b15: 鬚長三尺。旋毛覆耳。垂手過膝。以大願力康 T2110_.52.0503b16: 濟群生。以大莊嚴戡剪多難。永言沛邑思報 T2110_.52.0503b17: 地恩。願使譙都同斯嘉慶。永定二年於楊州 T2110_.52.0503b18: 造東安寺。復爲家國爰逮群生。於楊都治下 T2110_.52.0503b19: 造興皇天居等四寺。皆繍棋雕楹文粉壁。 T2110_.52.0503b20: 三階肅而宛轉。千柱赫以玲瓏。長表列於康 T2110_.52.0503b21: 衢。高門臨於馳道。美音精舍未或可儔。善徳 T2110_.52.0503b22: 仁祠。詎能爲比。寫一切經一十二藏。造金銅 T2110_.52.0503b23: 等身像一百萬軀。度僧尼七千人。修治故寺 T2110_.52.0503b24: 三十二所 T2110_.52.0503b25: 陳世祖文皇帝紹隆三寶。弘化五乘。盛澤比 T2110_.52.0503b26: 於慈雲。大明方於慧日。美譽形于四海。仁心 T2110_.52.0503b27: 貫於三靈。刁斗無虞。干戈戴戢。修治故寺六 T2110_.52.0503b28: 十所。寫一切經五十藏。度僧尼三千人 T2110_.52.0503b29: *陳高宗孝宣皇帝執玉版而導中麾。乘金輪 T2110_.52.0503c01: 而指上國。地居旦奭任總機衡。歳有豐年。民 T2110_.52.0503c02: 惟大蓄。域中無事。天下咸康。於揚州禁中 T2110_.52.0503c03: 里造太皇寺。然以愼終追遠情切。章陵爲 T2110_.52.0503c04: 始興昭烈王孝太妃。於太皇寺造七級木浮 T2110_.52.0503c05: 圖。金盤將曜靈比色。珠輪與合璧爭暉。又以 T2110_.52.0503c06: 漢光禪位。代丕承家。式樹福田造崇皇寺。 T2110_.52.0503c07: 太建二年重爲始興昭烈王孝太妃。奚逮蒼 T2110_.52.0503c08: 生。奉建靈刹高一十五丈。下安佛爪。長二寸。 T2110_.52.0503c09: 濶一寸。飾瑩珍龕藏諸寶篋。或光飛五色焔 T2110_.52.0503c10: 起一尋。神變不窮。覩者改旦。造金銅像等 T2110_.52.0503c11: 二萬軀。修理故像一百三十萬軀。寫一切經 T2110_.52.0503c12: 十二藏。修補故寺五十所。度僧尼萬人 T2110_.52.0503c13: 右陳世五主。合三十四年。寺有一千二百三 T2110_.52.0503c14: 十二所。國家新寺一十七所。百官造者六十 T2110_.52.0503c15: 八所。郭内大寺三百餘所。輿地圖云。都下舊 T2110_.52.0503c16: 有七百餘寺。屬侯景作亂。焚燒蕩盡。有陳大 T2110_.52.0503c17: 統國。及細民備皆修造。連甍接棟櫛比皇 T2110_.52.0503c18: 居。表塔相望星羅治下。書經造像不可紀言。 T2110_.52.0503c19: 無遮大會供僧布施。放生宥罪。弘宣十善汲 T2110_.52.0503c20: 引四民。難得稱矣。僧尼三萬二千人。譯經三 T2110_.52.0503c21: 人十有一部。此五代君。篤美玄宗廣弘佛事。 T2110_.52.0503c22: 立寺造像招集名僧。晋世祖來蘇家給。晋中 T2110_.52.0503c23: 宗富有江表。皇明丕丞寶運。孝武光啓徳 T2110_.52.0503c24: 風。宋高祖殷憂稍移天歩猶阻。二年塗鯁四 T2110_.52.0503c25: 戰兵勞。百慮暢於胸中。萬機總於襟内。不倦 T2110_.52.0503c26: 檀那之業。常持護法之心。崇重大乘瞻仰螺 T2110_.52.0503c27: 髻。諷誦龍宮弘聖不疲。清音無輟。宋太祖運 T2110_.52.0503c28: 茲日用布此天下太平。毎興解網之仁。思反 T2110_.52.0503c29: 結繩之政。齊高祖洞眞假之玄妙。盡儒墨之 T2110_.52.0504a01: 菁華。聿修上善光隆下武。梁高祖邁有徳之 T2110_.52.0504a02: 前蹤。躡淨名之聖軌。紐地維之既裂。振天網 T2110_.52.0504a03: 之云頽。未明求衣坐以待旦。自強不息敦緝 T2110_.52.0504a04: 彝倫。至於鷲峯奧典雞園密義。二諦五乘之 T2110_.52.0504a05: 旨。三藏九部之文。赤髭之所未詳。青目由來 T2110_.52.0504a06: 不釋。並得。文無重覽義弗再思。鄙周孔之俗 T2110_.52.0504a07: 謨。譏老莊之名理。能令先儒解體。足使時彦 T2110_.52.0504a08: 伏膺。罕入戸庭孰窺牆隩。獨開聖覽迥發天 T2110_.52.0504a09: 情。大智閑閑外齋八則。小心翼翼内斂四儀。 T2110_.52.0504a10: 臨赤縣而溢慈悲。寄玄扈以孚弘誓。澤周有 T2110_.52.0504a11: 頂道被無垠。靈應嘉祥兆符先見。寛仁徳孝 T2110_.52.0504a12: 史備後書。顯護之所不傳。聶支之所未録。 T2110_.52.0504a13: 並編之金簡。藏諸寶印。覆以珠帳。以玉 T2110_.52.0504a14: 床。蓮花之臺妙於四柱。師子之座起于九 T2110_.52.0504a15: 級。非直軟草之賓。書皮代紙。亦見衆香之客。 T2110_.52.0504a16: 灑血淹塵。梁記云。武帝在位四十九年。毎以 T2110_.52.0504a17: 庭蔭早傾常懷感思恒加。歎曰。雖有四海之 T2110_.52.0504a18: 尊。無以得申罔極。故留心釋典。以八部般若 T2110_.52.0504a19: 十方諸佛之母。能除罪障善滌煩勞。故採衆 T2110_.52.0504a20: 經躬述註解。法輪相繼齋講不絶。藉茲勝福 T2110_.52.0504a21: 望展孝心。頻代二皇捨身以祈冥祐。毎捨身 T2110_.52.0504a22: 時地爲震動。於鍾山起愛敬寺。青溪起智度 T2110_.52.0504a23: 寺。捨舊茅居爲光宅寺。至普通八年。更造 T2110_.52.0504a24: 同泰寺。殿臺華綺房廊彩飾。陵雲九級麗魏 T2110_.52.0504a25: 永寧。又於宮内立至敬殿。景陽臺起七廟室。 T2110_.52.0504a26: 月中再設淨饌。毎及宗廟蒸嘗。未曾不流咽 T2110_.52.0504a27: 涕泗。預從左右欷交懷。雖億兆務殷而卷 T2110_.52.0504a28: 不輟手。披閲内外以夜達晨。著通史書苑及 T2110_.52.0504a29: 經律異相。三教義類五典文言。數千餘卷。至 T2110_.52.0504b01: 於流恩獄市多行慈恕。其有罪不可原者。改 T2110_.52.0504b02: 容久之。然後下筆。察姦聽訟。明若通神。自非 T2110_.52.0504b03: 享宴不許音樂。後宮侍御皆無羅綺。内殿寢 T2110_.52.0504b04: 處衣衾率素。布被莞席草履葛巾。天鑒年來 T2110_.52.0504b05: 口味備斷。日唯一食。食止菜蔬。蜀獻芋蒻。 T2110_.52.0504b06: 訝其香美似肉。因復出勅禁之。自古帝王莫
T2110_.52.0504b13: 落咸使六齋。合第尊卑皆受五戒 T2110_.52.0504b14: 宋臨川王義慶 宋彭城王義康 *宋南譙 T2110_.52.0504b15: 王義宣 *宋臨川嗣王道規 *宋建安王休仁 T2110_.52.0504b16: 右宋世諸王。並懷文藻大習佛經。毎月六 T2110_.52.0504b17: 齋自持八戒。篤習文雅義慶最優。炙輠不 T2110_.52.0504b18: 窮。霞明日朗。懸河無竭雨散煙飛。閤内夫 T2110_.52.0504b19: 娘並令修戒。麾下將士咸使誦經。著宣驗記 T2110_.52.0504b20: 讃述三寶 T2110_.52.0504b21: 齊竟陵文宣王蕭子良博覽六經。遊心七籍。 T2110_.52.0504b22: 世稱筆海。時號儒宗。迴向桑門。遵崇釋典。講 T2110_.52.0504b23: 成實論。誦法華經。著淨住子二十餘卷。國俸 T2110_.52.0504b24: 之資悉營功徳。冥感雅梵有類陳王。躬説芸 T2110_.52.0504b25: 若還同帝釋。金言暫啓已邁前心。玉軸纔披 T2110_.52.0504b26: 先燋後焔。褰帷東夏。變越絶之風。擁瑞西河。 T2110_.52.0504b27: 改隆中之俗 T2110_.52.0504b28: 梁昭明太子 梁晋安殿下 T2110_.52.0504c01: 昭明道契生知。晋安徳光天縱。邀遊禮樂之 T2110_.52.0504c02: 囿。馳騁仁義之場。洛濱之譽。振古莫儔。河曲 T2110_.52.0504c03: 之文。於焉靡逮。夏開方而且愧姫誦擬以多 T2110_.52.0504c04: 慚。昆季八王。連枝十俊。並學窮百氏。文統九 T2110_.52.0504c05: 流。絢氣逸於風雲。好詞光於日月。尊重妙法。 T2110_.52.0504c06: 欽敬福門。至如承華旦啓。肅城曉闢。名僧 T2110_.52.0504c07: 結侶。通儒總萃。吐納辭理。品藻内外。能令碩 T2110_.52.0504c08: 徳折談先賢稱疾。無勞擁經入巷。不假羊車 T2110_.52.0504c09: 詣門 T2110_.52.0504c10: 陳鄱陽王 陳豫章王 *陳衡陽王 *陳 T2110_.52.0504c11: 桂陽王 *陳義陽王 *陳新蔡王 T2110_.52.0504c12: 右六王。並漁獵墳典遊戲篇章。崇奉釋門。研 T2110_.52.0504c13: 精妙理。書經造像。受戒持齋。毎事悲田。相仍
T2110_.52.0504c18: 志隱淪。等布一心。倶履幽極。藉芙蓉於中流。 T2110_.52.0504c19: 蔭瓊柯以詠言。飄雲氣於八極。汎香風於百 T2110_.52.0504c20: 年。體忘安以彌穆。心超樂以自然
T2110_.52.0504c25: 士等建議云。尋漢魏逮晋不聞異議。尊卑憲 T2110_.52.0504c26: 章無或暫替令沙門守戒之篤者。毎燒香 T2110_.52.0504c27: 呪願。必先國家。欲福祐之。隆情無極已。奉上 T2110_.52.0504c28: 崇善出於自然。禮儀之簡蓋由守法。是以先 T2110_.52.0504c29: 皇御世因而弗革。所謂因其所利而惠之。賢 T2110_.52.0505a01: 愚莫敢不用情。上有天覆地載之施。下有守 T2110_.52.0505a02: 一修善之人。宜遵先帝故事僉議爲長。衆莫 T2110_.52.0505a03: 不允 T2110_.52.0505a04: *晋司徒公王謐。謐見東掖寺門輒有金光燭 T2110_.52.0505a05: 地。因往掘之得一金像。合光七尺。別起精 T2110_.52.0505a06: 舍終身供養。又感瑞呈眞造東安寺 T2110_.52.0505a07: *晋護軍將軍王默 *晋後將軍劉抑 T2110_.52.0505a08: *晋江州刺史庾悦 *晋尋陽太守阮侃 T2110_.52.0505a09: 右四賢皆立寺造像歸命釋門
T2110_.52.0505a14: 中見神光經旬彌盛。恢以白侃。侃就看乃 T2110_.52.0505a15: 是阿育王像。接歸武昌送寒溪寺。感動功徳 T2110_.52.0505a16: 遠近發心侃之力也
T2110_.52.0505a19: 水上高數尺。悝往看之。乃得金像。無有光趺。 T2110_.52.0505a20: 靈顏希世。工製殊常。悝大發心勸。民功徳 T2110_.52.0505a21: *晋清信士張繼世。繼世以捕魚爲業。見水上 T2110_.52.0505a22: 有光。乃是金像花趺。簡成帝送安悝像。齊 T2110_.52.0505a23: 同如一。世遂發心棄其本業。終日策勤。成帝 T2110_.52.0505a24: 迴向信佛威靈 T2110_.52.0505a25: *晋清信士董宗之 宗之本合浦漁人。毎見 T2110_.52.0505a26: 水底光耀就取。乃得佛光。文帝送安像背。宛 T2110_.52.0505a27: 然符合。因爾漸。誠捨惡歸善。終身行道。自 T2110_.52.0505a28: 寫大品。月轉一遍。三十許年專意爲業 T2110_.52.0505a29: *晋太常卿朱鷹。鷹在松江滬涜口。感二石 T2110_.52.0505b01: 像水上浮來愍帝奉迎於通玄寺供養。鷹遂 T2110_.52.0505b02: 委命法橋。以爲自任
T2110_.52.0505b19: 代名流千里駿驥。學無棄日。洛東知其博文。 T2110_.52.0505b20: 手不釋卷。傍人懼其爲疾。英聲跨俗逸氣超 T2110_.52.0505b21: 群。至若彦伯著後漢書嘉讃佛理。玄闕義府 T2110_.52.0505b22: 崇慕道林
T2110_.52.0505c05: *齊太尉文憲公王儉 T2110_.52.0505c06: 右二公。文忠有柱石之材。文憲懷伊霍之 T2110_.52.0505c07: 量。經綸備擧朝野具瞻。篤信甚於嘉賓。識悟 T2110_.52.0505c08: 方之靈運。佛法光顯寔寄其人
T2110_.52.0505c11: 君何胤。右素履忠密風力閑贍。抱玉燭之禎 T2110_.52.0505c12: 氣膺大賢之一期。學窮經史。心苞玄奧。和 T2110_.52.0505c13: 天變序之樂。后成曲臺之禮。淹淳稷下之 T2110_.52.0505c14: 論。歐陽蕭子之書。易剖京施。詩分韓楚。皆 T2110_.52.0505c15: 爲訓釋靡不必該。請業質疑。虚至實返。聚 T2110_.52.0505c16: 徒教授。學治成群。於般若寺立明珠柱。深向 T2110_.52.0505c17: 釋氏。雅敦内教。珠柱放光七日七夜 T2110_.52.0505c18: 梁侍中尚書左僕射中衞將軍特進右光 T2110_.52.0505c19: 祿簡肅子徐勉。温雅夙聞。珪璋早著。明堂曲 T2110_.52.0505c20: 臺之典。左夏韓益之書。風飛焱竪之文。淹 T2110_.52.0505c21: 中稷下之學。龍宮半珠之道。鷲山華水之卷。 T2110_.52.0505c22: 莫不窮源盡奧。遞爲留心 T2110_.52.0505c23: 梁侍中護軍將軍簡子周舍。*右岐嶷夙成 T2110_.52.0505c24: 珪璋幼發。蒸蒸色難。無勞孟武之問。謇謇敬 T2110_.52.0505c25: 勸。不待季康所疑。事顯閨庭。名傳邦邑。九 T2110_.52.0505c26: 流百氏之記。六詩五禮之文。皆博窮前古爲 T2110_.52.0505c27: 准當世。兼以受持佛戒。迴向釋門。絶彼羶腥。 T2110_.52.0505c28: 甘茲蔬素。究龍宮之金牒。殫鵠林之玉旨。毎 T2110_.52.0506a01: 以毘城勝集摩竭微言。折角解頤。獨高時彦
T2110_.52.0506a12: 姿韶朗。趨歩生光久而可敬。芝葉銀鉤之巧。 T2110_.52.0506a13: 堪懸帳中。龜文鳥足之奇。信安臺上。*梁天
T2110_.52.0506a22: 輪。紹隆尊位。分身世界濟度群生。或胸臆之 T2110_.52.0506a23: 間。乍表金色。拳握之内。時吐異香。或現身 T2110_.52.0506a24: 長丈餘。臂過于膝。脚長二尺指長五寸。兩目 T2110_.52.0506a25: 分明雙瞳照耀。顏貎端嚴有大人之相。遣使 T2110_.52.0506a26: 齎書。贈梁武曰。雙林樹下當來解脱善惠大 T2110_.52.0506a27: 士。白國主救世菩薩。今條上中下善。希能 T2110_.52.0506b01: 受持。其上善。略以虚懷爲本。不著爲宗。忘相 T2110_.52.0506b02: 爲因。涅槃爲果。其中善。略以治身爲本。治國 T2110_.52.0506b03: 爲宗。天上人間果報安樂。其下善。略以護養 T2110_.52.0506b04: 衆生。梁武延之。仍居鍾山之下定林寺。坐蔭 T2110_.52.0506b05: 高松。臥依盤石。四徹之中恒注甘露。六旬之 T2110_.52.0506b06: 内常雨天花。梁武於華林園重雲殿開般若 T2110_.52.0506b07: 題。獨設一榻與天旨對揚。及玉輦升殿。晏然 T2110_.52.0506b08: 箕坐。憲司譏問。但云。法地若動則一切不安。 T2110_.52.0506b09: 且知梁運將終。救愍兵災。乃燃臂爲燈。冀 T2110_.52.0506b10: 攘來禍。至太建元年夏。右脇而臥奄然涅槃。 T2110_.52.0506b11: 于時隆暑赫曦。温暖無異。色貎敷愉。光彩 T2110_.52.0506b12: 鮮潔。香氣充滿。屈伸如恒。觀者發心歎未 T2110_.52.0506b13: 曾有
T2110_.52.0506b21: 覽捨生存義柳忼柳惔推功弗有。江淹任昉 T2110_.52.0506b22: 終始宜哉。劉杳顧協著述盡美。張弘策之愼 T2110_.52.0506b23: 密。呂僧珍之匪懈。鄭紹叔忠誠。王業蕭頴胄。 T2110_.52.0506b24: 首膺義擧。咸爲世寶。抑又通家皆一代之大 T2110_.52.0506b25: 儒。寔四海之名胄。並蘊經國之略。倶稱君 T2110_.52.0506b26: 子之門。社稷由其乃安。上下頼其方穆。有文 T2110_.52.0506b27: 有武匡世匡家。人標九合之功。並樹千秋之 T2110_.52.0506b28: 業。莫不委其五體敬我三尊。忍辱慈悲恕己 T2110_.52.0506c01: 推物。視玄黄其若夢。聽鍾鼓其如聾。賤尺 T2110_.52.0506c02: 璧而重片言。投髮膚而祈半偈。蒙筆屡盡。 T2110_.52.0506c03: 不能記其所行。蔡紙徒窮。未易陳其爲益。茲 T2110_.52.0506c04: 例甚衆罕以究言。蜀陳隋世。貴時英閭閻士 T2110_.52.0506c05: 女。高門連閶闔。崇基接太階。戚里之皇親。 T2110_.52.0506c06: 帝京之富室。顒顒慕道各各横經。口誦金言 T2110_.52.0506c07: 手披玉軸。其衆也。如草木之依大地。其遇也。 T2110_.52.0506c08: 猶鱗介之汎長川。至於白屋農夫無名野老。 T2110_.52.0506c09: 薄知希向。少發信心者。不可稱計。胡得紀言。 T2110_.52.0506c10: 所以福祐於四生。慶資於三世。允仁允恕及 T2110_.52.0506c11: 子及孫。其能行之徳。無不至也
T2110_.52.0506c14: 樂文章掃地將盡。太祖以雄傑之深姿。包大 T2110_.52.0506c15: 君之雅量。克平朔野。奄有中州。大啓龍光。 T2110_.52.0506c16: 潜被日用。天興元年下詔曰。佛法之興其來 T2110_.52.0506c17: 尚矣。於京邑建飾容範修整寺舍。又於虞虢 T2110_.52.0506c18: 之地造十五級浮圖。起開泰定國二寺。寫一 T2110_.52.0506c19: 切經。鑄千金像。召三百名僧。毎月法集
T2110_.52.0506c24: 伽藍之勝地。創招提之淨宮。仍於鄴城造宗 T2110_.52.0506c25: 正寺。後因崔皓始淪正法
T2110_.52.0506c28: 度僧尼三萬許人
T2110_.52.0507a04: 矜百姓。恒思濟益。以太后忌日哭於陵左。絶 T2110_.52.0507a05: 膳二日。哭不輟聲。仍於鄴都造安養寺。碩徳 T2110_.52.0507a06: 高僧四方雲集。六宮侍女皆持年三月六。其 T2110_.52.0507a07: 精進誦經者並度出家。事無大小務於賙給。 T2110_.52.0507a08: 常謂史官無諱國惡。手不釋卷。覽之便講。 T2110_.52.0507a09: 愛奇好士情如饑渇。善談莊老。尤敦釋義。才 T2110_.52.0507a10: 藻富贍。文章百篇。悠然遠邁。不以世務妨道。 T2110_.52.0507a11: 而幼承洪緒。早著叡聖之風。時以文明攝事 T2110_.52.0507a12: 優遊。拱已玄覽。獨得著自不言神契。所標固 T2110_.52.0507a13: 以符於冥化。及躬總大政一日萬機。十許年 T2110_.52.0507a14: 間曾不暇給。欽明稽古。協御天人。帝王製作。 T2110_.52.0507a15: 朝野軌度。斟酌用捨。煥乎文章。然而盡聖窮 T2110_.52.0507a16: 神繼天紹暦。奉爲先皇。於大覺寺修葺堂宇。 T2110_.52.0507a17: 嚫施隆厚供給豐華。影塔經臺粲然備擧。上 T2110_.52.0507a18: 標金刹下列銀楹。雁翼臨雲。龍首承日。名僧 T2110_.52.0507a19: 繼踵法侶排肩。朝歩蓮池暮栖香閣。風流慧 T2110_.52.0507a20: 苑。梵響禪林。召三百許僧六時不墜。所度僧 T2110_.52.0507a21: 尼一萬四千人
T2110_.52.0507a24: 義。善風儀美容貎。徳格陰陽。明並日月。播文 T2110_.52.0507a25: 教以懷遠人。調禮樂以旌俊達。於三河六郡 T2110_.52.0507a26: 之地。涇渭㶚之區。造普通大定等四寺。供 T2110_.52.0507a27: 養三學千僧
T2110_.52.0507b01: 大覺寺。窈窕曲房參差複殿。風飈出其戸牖。 T2110_.52.0507b02: 雲霞起於簷楹。見珍木之相繚。視芳草其 T2110_.52.0507b03: 如積須達金地差得相方。迦蘭竹園猶難比 T2110_.52.0507b04: 擬
T2110_.52.0507b07: 像
T2110_.52.0507b10: 陟屺寺。供養二百名僧。四時講誦略無棄 T2110_.52.0507b11: 日
T2110_.52.0507b14: 供給病僧。口誦法花。身持淨戒。起七覺殿。爲 T2110_.52.0507b15: 四禪室。供養無輟。檀忍不窮*魏孝靖皇帝
T2110_.52.0507b18: 水。九圍仁被四海威加。繼三皇之茂緒。 T2110_.52.0507b19: 纂五帝之徽蹤。高祖以藏聖御天徙京定鼎。 T2110_.52.0507b20: 世宗以叡明承業廓寧區夏。紹累聖之基。 T2110_.52.0507b21: 資則天之*業。式觀乾象俯協人謀遠遵古式 T2110_.52.0507b22: 深知時事。考龜襲吉遷宅漳滏。再昌寶暦剋 T2110_.52.0507b23: 樹洪基。聖徳重光。曁於九葉而受終。文祖運 T2110_.52.0507b24: 鍾靖帝 T2110_.52.0507b25: 右元魏君臨一十七帝。一百七十年。國家 T2110_.52.0507b26: 大寺四十七所。又於北代恒安治西。旁各 T2110_.52.0507b27: 上下三十餘里。鐫石置龕遍羅佛像。計非可 T2110_.52.0507b28: 盡莊嚴弘觀。今見存焉。雖屡遭法滅斯龕不 T2110_.52.0507b29: 壞。其王公貴室五等諸侯寺八百三十九所。 T2110_.52.0507c01: 百姓造寺三萬餘所。總度僧尼二百萬人。譯 T2110_.52.0507c02: 經一十九人四十九部
T2110_.52.0507c05: 知中國之有聖。九牧來貢。百神咸袟。貴道尚 T2110_.52.0507c06: 徳。藏用顯仁。或出或處。非小節之所量。乍智 T2110_.52.0507c07: 乍。愚故大人之所鑒。至如弘通象法。莊嚴 T2110_.52.0507c08: 金地。機來深淺。並赴泥洹之門。土隨淨穢。 T2110_.52.0507c09: 皆等琉璃之色。至如折伏憍慢。殊丹水之戰。 T2110_.52.0507c10: 厭離纒縛。異昭華之禮。所以斟酌能仁。碎 T2110_.52.0507c11: 波旬之衆。憲章覺者。輕輪王之尊。固是大權 T2110_.52.0507c12: 應物弘誓利生者也。天保之始請稠禪師。受 T2110_.52.0507c13: 菩薩戒。於是又斷肉禁酒。放捨鷹鷂。去官漁 T2110_.52.0507c14: 網。又斷天下屠殺。月六年三勸民齋戒。諸官 T2110_.52.0507c15: 園及六坊公私葷菜皆悉除之。外有者不許 T2110_.52.0507c16: 入。大起寺塔。度僧尼滿於諸州。又以昭玄 T2110_.52.0507c17: 大統法上爲戒師。常布髮於地令師踐之。天 T2110_.52.0507c18: 保二年詔曰。仰惟慈明緝寧四海。欲報之徳 T2110_.52.0507c19: 正覺是憑。諸鷙鳥傷生之類。宜放之山林。其 T2110_.52.0507c20: 以此地爲太皇太后經始寶塔。廢鷹師曹爲 T2110_.52.0507c21: 報徳寺。所度僧尼八千餘人。十年之中佛法 T2110_.52.0507c22: 大盛
T2110_.52.0507c25: 聖。奉崇至教。情寄玄門。奈國法輪。尼園廣 T2110_.52.0507c26: 説。四諦八揵之旨。五乘十行之詮。香山巨 T2110_.52.0507c27: 力且日難勝。表裏皮書猶云未備。隨世間之 T2110_.52.0507c28: 行業。應群生之弘誓。奉爲先皇寫一切經。一 T2110_.52.0507c29: 十二藏。合三萬八千四十七卷。青首紫縚。 T2110_.52.0508a01: 銀繩金縷。覆以蓮花之帳。以師子之臺。 T2110_.52.0508a02: 文與日月倶懸。功將造化同廣。凡度僧尼三 T2110_.52.0508a03: 千許人
T2110_.52.0508a06: 書之頌。層臺別觀並樹伽藍。璧玉珠璣咸充 T2110_.52.0508a07: 供具。躬自頂禮。毎事經行。大寧元年創營寶 T2110_.52.0508a08: 塔。脱珍御服並入檀財。轉大品經月盈數遍 T2110_.52.0508a09: 右高齊六君二十八年。皇家立寺四十三 T2110_.52.0508a10: 所。譯經六人一十四部
T2110_.52.0508a13: 時逢剥喪。世距雲雷。地絡絶維。曦輪掩曜。邅 T2110_.52.0508a14: 迴九服。震駭百靈。既而象緯重章。宸樞再紐。 T2110_.52.0508a15: 惟叡作聖。知機曰神。周保元年大弘像化。 T2110_.52.0508a16: 海内名徳慕義歸仁廣開解脱之門。洞啓菩 T2110_.52.0508a17: 提之路。欲使天窮有頂等被慈雲。地極無邊 T2110_.52.0508a18: 倶蒙慧日
T2110_.52.0508a21: 乃至本枝維翰列辟諸官。五向十行。倶識 T2110_.52.0508a22: 歸依之道。外觀内覺。同登解脱之門。世界有 T2110_.52.0508a23: 邊弘誓無盡。二年奉爲先皇敬造盧舍那織 T2110_.52.0508a24: 成像一軀。并二菩薩。高二丈六尺。等身檀像 T2110_.52.0508a25: 一十二軀。各二菩薩及金剛師子等。麗極天 T2110_.52.0508a26: 成妙同神製
T2110_.52.0508a29: 長安立追遠陟屺大乘魏國安定中興等六 T2110_.52.0508b01: 寺。度一千僧。又造天保寺。供養瑋法師及弟 T2110_.52.0508b02: 子七十餘人。於安州造壽山梵雲二寺。又造 T2110_.52.0508b03: 大福田寺。供養國師實禪師。又於實師墓所 T2110_.52.0508b04: 造福田寺。又爲大可汗大伊尼。造突厥寺」
T2110_.52.0508b07: 以天挈。四維失紐則援之地軸。移風易俗安 T2110_.52.0508b08: 上治民。道被震門。昭華陳賜舜之玉。功開 T2110_.52.0508b09: 伊闕。疏河降錫禹之珪。山涜効靈。中外褆福。 T2110_.52.0508b10: 武成二年爲文皇帝。造錦釋迦像。高一丈六 T2110_.52.0508b11: 尺。并菩薩聖僧。金剛師子周迴寶塔二百二 T2110_.52.0508b12: 十軀。莫不雲圖龍氣。俄成組織之工。水濯江 T2110_.52.0508b13: 波。非假操刀之製。照淨土於神光開化佛於 T2110_.52.0508b14: 圓影。仍於京下造寧國會昌永寧等三寺。飛 T2110_.52.0508b15: 閣跨中天之臺。重門承列仙之觀。雲甍藻梲 T2110_.52.0508b16: 繍柱文。夏戸秋窓。蓮池柰苑。處處精潔一 T2110_.52.0508b17: 一妍華。見者忘歸。覩之眩目。凡度僧尼一千 T2110_.52.0508b18: 八百人。所寫經論一千七百餘部。後遇張賓。 T2110_.52.0508b19: 始爲不善
T2110_.52.0508b22: 不替。八戒靡渝。永夜清晨經行誦念。立四 T2110_.52.0508b23: 大願志三菩提 T2110_.52.0508b24: 右周世宇文氏。五帝二十五年。合寺九百三 T2110_.52.0508b25: 十一所。譯經四人一十六部
T2110_.52.0508b28: 動戎衣。樂推之辰咸熙庶績。於是握璣而 T2110_.52.0508b29: 運乾象。履文昌而齊斗極。經天緯地之業。重 T2110_.52.0508c01: 光紫微。仁盛聖明之姿。聯華日月。至徳被於 T2110_.52.0508c02: 人鬼。神化合於陰陽。威振九圍。澤霑四海。 T2110_.52.0508c03: 紹三皇之懋緒。纂五帝之徽蹤。文景成湯莫 T2110_.52.0508c04: 能及也。故有玄龜赤雀瑞鹿祥龍。總萃於江 T2110_.52.0508c05: 灘。倶遊於蘭圃。致騶虞於平樂。降麒麟於 T2110_.52.0508c06: 富昌。東鰈西鶼紛綸上苑。丹烏翠鳳煥爛華 T2110_.52.0508c07: 林。殿闕産於靈芝。柱礎成於美玉。石開奇字。 T2110_.52.0508c08: 山出嘉聲。甘露垂醴。泉涌景星。曜浪井浮。朱 T2110_.52.0508c09: 草叢生。嘉苗合秀。攣者能歩。瘖者能言。慈洽 T2110_.52.0508c10: 九垠。澤潤八表。明籌以合變往。幽計以知年 T2110_.52.0508c11: 來。乃聖乃神。多能多藝。無爲之政遠嗣離連。 T2110_.52.0508c12: 有道之風寔方炎昊。聞思息訟比屋可封。弘 T2110_.52.0508c13: 護居心。汲引興念。棟梁三寶。荷負四生。開皇 T2110_.52.0508c14: 三年詔曰。朕欽崇聖教。念存神宇。其周朝所 T2110_.52.0508c15: 廢之寺咸可修復。京兆太守蘇威奉勅。於京 T2110_.52.0508c16: 城之内。選形勝之地。安置伽藍。於是合京城 T2110_.52.0508c17: 内無問寛狹。有僧行處皆許立事。並得公名 T2110_.52.0508c18: 昔者。高祖以後魏大統七年六月癸丑。生 T2110_.52.0508c19: 於同州般若尼寺神尼之房。于時正氣冥符 T2110_.52.0508c20: 赤光滿室。浮輝溢戸。紫焔燭天。其内覩者莫 T2110_.52.0508c21: 不驚異。互相禁約不許外聞。比至三日紫氣 T2110_.52.0508c22: 充庭。其人物在内皆成紫色。四隣望之氣如 T2110_.52.0508c23: 迴蓋。或似高樓。復有景風甘露。合頴連枝。池 T2110_.52.0508c24: 發異花。林生奇果。毒蟲隱伏。吉鳥翔鳴。仍爲 T2110_.52.0508c25: 神尼護持保養。及登大位爰憶舊居。開皇四 T2110_.52.0508c26: 年奉爲太祖武元皇帝元明皇太后。以般若 T2110_.52.0508c27: 故基造大興國寺焉。般若寺往遭建徳内外 T2110_.52.0508c28: 荒涼。寸梠尺椽掃地皆盡。乃開拓規摹備加 T2110_.52.0508c29: 輪煥。七重周亘百栱相持。龕室高竦。欄宇連 T2110_.52.0509a01: 袤。金盤捧雲表之露。寶鐸搖天上之風。又以 T2110_.52.0509a02: 太祖往任隋州。亦造大興國寺。京師造大興 T2110_.52.0509a03: 善寺。大啓靈塔。廣置天宮。像設憑虚。梅梁架 T2110_.52.0509a04: 迥。璧璫曜彩。玉題含暉。畫栱承雲。丹櫨捧 T2110_.52.0509a05: 日。風和寶鐸。雨潤珠旛。林開七覺之花。池漾 T2110_.52.0509a06: 八功之水。召六大徳及四海名僧。常有三百 T2110_.52.0509a07: 許人。四事供養。開皇五年爰請大徳經法師。 T2110_.52.0509a08: 受菩薩戒。因放獄囚。仍下詔曰。朕夙膺多祉 T2110_.52.0509a09: 嗣恭寶命。方欲歸依種覺敦崇勝果。以今月 T2110_.52.0509a10: 二十三日。請經法師於大興善殿受菩薩戒。 T2110_.52.0509a11: 然菩薩之教。以解脱爲先。戒行之本以慈悲 T2110_.52.0509a12: 爲始。今囹圄幽閉有慟于懷。自流罪已下悉 T2110_.52.0509a13: 可原放。計天下輕囚預得放者。二萬四千九 T2110_.52.0509a14: 百餘人。其死罪蒙降者。三千七百餘人。含齒 T2110_.52.0509a15: 戴髮相趨舞蹈。門門受福人人稱慶。意欲革 T2110_.52.0509a16: 此蒙心明茲慧日。有生之類同知遷善也。其 T2110_.52.0509a17: 年勅云。佛以正法付囑國王。朕是人尊受佛 T2110_.52.0509a18: 付囑。自今以後訖朕一世。毎月常請二七僧。 T2110_.52.0509a19: 隨番上下。經師四人大徳三人。於大興善殿 T2110_.52.0509a20: 讀一切經。雖目覽萬機。而耳餐法味。毎夜 T2110_.52.0509a21: 行道。皇后及宮人親聽讀經。若有疑處問三 T2110_.52.0509a22: 大徳。又於亳州造天居寺。并州造武徳寺。前 T2110_.52.0509a23: 後各一十二院。四周閭舍一千餘間。供養三百 T2110_.52.0509a24: 許僧。始龍潜之日。所經行處四十五州。皆造 T2110_.52.0509a25: 大興國寺。於仁壽宮造三善寺。爲獻皇后造 T2110_.52.0509a26: 東禪定寺。又詔曰。若能高蹈清虚勤求出世。 T2110_.52.0509a27: 咸可奬勸詒訓垂範。山谷閑遠含靈韞異。幽 T2110_.52.0509a28: 隱所好。仙聖攸居。學道之人趣向者廣。石泉 T2110_.52.0509a29: 栖息巖藪去來。形骸所待有須資給。其五嶽 T2110_.52.0509b01: 及諸州名山之下。各置僧寺一所并田莊。仁 T2110_.52.0509b02: 壽元年文帝獻后及宮人等。咸感舍利普放 T2110_.52.0509b03: 光明。砧搥試之宛然無損。於四十州各造寶 T2110_.52.0509b04: 塔。光曜顯發神變殊常。具如王劭所紀。自開 T2110_.52.0509b05: 皇之初終於仁壽之末。所度僧尼二十三萬 T2110_.52.0509b06: 人。海内諸寺三千七百九十二所。凡寫經論 T2110_.52.0509b07: 四十六藏。一十三萬二千八十六卷。修治故 T2110_.52.0509b08: 經三千八百五十三部。造金銅檀香夾紵牙 T2110_.52.0509b09: 石像等。大小一十萬六千五百八十軀。修治 T2110_.52.0509b10: 故像一百五十萬八千九百四十許軀。宮内 T2110_.52.0509b11: 常造刺繍織成像及畫像。五色珠旛五彩畫 T2110_.52.0509b12: 旛等不可稱計。二十四年營造功徳。弘羊莫 T2110_.52.0509b13: 能紀。隷首無以知
T2110_.52.0509b16: 請朔。蟠木流沙之地。汎海輸賝。外洞九流内 T2110_.52.0509b17: 窮三藏。究眞如之妙理。殫造化之幽源。體物 T2110_.52.0509b18: 超前縁情冠古。毎以鼎湖之駕邈矣寧追。長 T2110_.52.0509b19: 陵之魂悠然茲永。乃聿興淨業標樹福田。大 T2110_.52.0509b20: 業元年爲文皇帝造西禪定寺。並式規大壯 T2110_.52.0509b21: 備准宏模。起如意之臺。列神通之室。仁祠切 T2110_.52.0509b22: 漢。靈刹干霄。寶樹八行和鈴四角。巃嵷三 T2110_.52.0509b23: 層之格。懸自響之鍾。布護千葉之蓮。捧飛 T2110_.52.0509b24: 來之座。危呑瑯琊之殿。陵夸魯恭之空。盡 T2110_.52.0509b25: 世珍奇具諸文物。又於高陽造隆聖寺。碑文 T2110_.52.0509b26: 祕書郎虞世南撰。爾乃儼香閣以遠臨。曖花 T2110_.52.0509b27: 臺之相踞。金波夜上徘徊璧璫之側。玉繩曉 T2110_.52.0509b28: 映的歴珠網之間。澹虚白於房帷。生風雲於 T2110_.52.0509b29: 軒牖。靈龕禪室像設化城。涌塔寶臺極圖神 T2110_.52.0509c01: 變。又於道場設無遮大會。度清信士女。百二 T2110_.52.0509c02: 十人。奉爲文皇帝敬造金銅釋迦坐像一軀。 T2110_.52.0509c03: 通光趺七尺二寸。未及莊嚴。而頂凝紺翠體 T2110_.52.0509c04: 耀紫金。放大光明照映堂宇。既感通於嘉瑞。 T2110_.52.0509c05: 勅諸州郡各圖寫焉。又於并州造弘善寺。傍 T2110_.52.0509c06: 龍山作彌陀坐像。高一百三十尺。揚州造慧 T2110_.52.0509c07: 日道場。京師造清禪寺日嚴寺香臺寺。又捨 T2110_.52.0509c08: 九宮爲九寺。於泰陵莊陵二所並各造寺。平 T2110_.52.0509c09: 陳之後於揚州裝補故經。并寫新本。合六百 T2110_.52.0509c10: 一十二藏。二萬九千一百七十三部。九十萬 T2110_.52.0509c11: 三千五百八十卷。修治故像一十萬一千軀。 T2110_.52.0509c12: 鑄刻新像三千八百五十軀。所度僧尼一萬 T2110_.52.0509c13: 六千二百人 T2110_.52.0509c14: 右隋普六茄楊氏二君三十七年。寺有三千 T2110_.52.0509c15: 九百八十五所。度僧尼二十三萬六千二百 T2110_.52.0509c16: 人。譯經二十六人八十二部。然有隋建國佛 T2110_.52.0509c17: 教會昌。文帝創啓靈儀禎瑞重沓。煬帝嗣 T2110_.52.0509c18: 膺寶暦興建彌多。自昔在蕃邸立四道場。釋 T2110_.52.0509c19: 老雙標内外資給。爰至登極更廣搜揚。一藝 T2110_.52.0509c20: 惠於有生。三徴居於別館。四事供養二千餘 T2110_.52.0509c21: 人。年別諸諱普建大齋。各度僧尼永充常式。 T2110_.52.0509c22: 大業末歳妖寇勃生。雖郊壘多虞干戈競接。 T2110_.52.0509c23: 而隆敬盡一終始無虧。毘賛佛理勒諸銘碣 T2110_.52.0509c24: 辯正論卷第三 T2110_.52.0509c25: T2110_.52.0509c26: T2110_.52.0509c27: T2110_.52.0509c28: T2110_.52.0509c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 [行番号:有/無] [返り点:無/有] [CITE] |