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菩提場所説一字頂輪王經 (No. 0950_ 不空譯 ) in Vol. 19 215 216 217 218 219 220 221 222 223 224 [行番号:有/無] [返り点:無/有] [CITE]
T0950_.19.0211a01: 以右手當心爲拳。竪頭指作期剋勢。凌身向 T0950_.19.0211a02: 前。名爲無能勝大印 T0950_.19.0211a03: 能摧一切魔 能除諸魔障 T0950_.19.0211a04: 大力欲自在 世間魔軍主 T0950_.19.0211a05: 波旬第二名 亦名欲自在 T0950_.19.0211a06: 世間大威徳 若欲作障難 T0950_.19.0211a07: 無量倶*胝魔 於彼而共住 T0950_.19.0211a08: 當於尼連河 無量倶*胝魔 T0950_.19.0211a09: 現種種形状 魔軍恐怖形 T0950_.19.0211a10: 我證無上智 世間中最勝 T0950_.19.0211a11: 梵魔及沙門 世中無所得 T0950_.19.0211a12: 當於晨朝時 得證無上句 T0950_.19.0211a13: 爲壞彼魔故 持種種形者 T0950_.19.0211a14: 當時我宣説 此明大威力 T0950_.19.0211a15: 變現天女形 於大師前住 T0950_.19.0211a16: 摧壞暴惡魔 持無量種形 T0950_.19.0211a17: 此中説眞言 T0950_.19.0211a18: 曩*謨三滿多沒馱*南*唵戸魯戸魯戰拏里
T0950_.19.0211a21: 等正覺佛説 行者護身故 T0950_.19.0211a22: 一切時應護 於大障礙處 T0950_.19.0211a23: 鬼魅惡形怖 成就佛頂者 T0950_.19.0211a24: 大力能加護 常加持己身 T0950_.19.0211a25: 常得大加護 T0950_.19.0211a26: 先端身結跏。作勇健坐。以左手仰掌。安臍下 T0950_.19.0211a27: 結跏上。舒右手竪掌向外。以大指捻無名指 T0950_.19.0211a28: 甲上。頭指屈在中指背。令不相著。名如來鑠
T0950_.19.0211b02: 今世及他世 智者結此印 T0950_.19.0211b03: 獲得如來力 若誦此眞言 T0950_.19.0211b04: 諸佛皆加持 T0950_.19.0211b05: 眞言曰 T0950_.19.0211b06: 曩*謨三滿多沒馱*南*唵尾惹曳摩阿鑠訖
T0950_.19.0211b10: 速疾得悉地 三界中無礙 T0950_.19.0211b11: 准如前印。右手覆在左手上。相去一穬麥間。 T0950_.19.0211b12: 名如來臍印 T0950_.19.0211b13: 此諸佛大力 若能常憶念 T0950_.19.0211b14: 共明而相應 腹中食不消 T0950_.19.0211b15: 懶惰於禪定 若患於寒熱 T0950_.19.0211b16: 小腹及兩脇 頭痛及諸疾 T0950_.19.0211b17: 除多種逼惱 常獲身無疾 T0950_.19.0211b18: 即説成就眞言曰
T0950_.19.0211b22: 令現種種色 熙怡奇持事 T0950_.19.0211b23: 示現諸神通 種種無有盡 T0950_.19.0211b24: 菩提場所説一字頂輪王經卷第三 T0950_.19.0211b25: T0950_.19.0211b26: T0950_.19.0211b27: T0950_.19.0211b28: T0950_.19.0211b29: T0950_.19.0211c01: T0950_.19.0211c02: T0950_.19.0211c03: T0950_.19.0211c04: 四 T0950_.19.0211c05: *開府儀同三司*特進試鴻臚卿 T0950_.19.0211c06: *肅國公食邑三千戸 賜紫贈司 T0950_.19.0211c07: 空諡大鑒正號大廣智*大興善 T0950_.19.0211c08: 寺三藏沙門*不空奉 詔譯 T0950_.19.0211c09: 密印品之餘 T0950_.19.0211c10: 以右手握大指作拳。加持五處。名如來甲印 T0950_.19.0211c11: 一切佛頂中 是印大威徳 T0950_.19.0211c12: 若離於甲印 行者不堅固 T0950_.19.0211c13: 如人而裸體 亦如舍無人 T0950_.19.0211c14: 如國無帝王 如林無青草 T0950_.19.0211c15: 如食無酥鹽 如池無有水 T0950_.19.0211c16: 梵志無韋陀 如火祭無蘇 T0950_.19.0211c17: 如車無御者 如是修行者 T0950_.19.0211c18: 若闕甲冑印 爲諸魔得便 T0950_.19.0211c19: 悉皆不成就 謹愼結甲冑 T0950_.19.0211c20: 諸魔不陵逼 速疾得悉地 T0950_.19.0211c21: 眞言曰
T0950_.19.0211c24: 修行者以此 常加持自身 T0950_.19.0211c25: 譬如王在陣 被甲而驍勇 T0950_.19.0211c26: 如是修行者 被甲猶如王 T0950_.19.0211c27: 三時應護身 能成一切事 T0950_.19.0211c28: 如前甲印。舒中指。則名如來頂髻大印。能 T0950_.19.0211c29: 作一切事眞言曰
T0950_.19.0212a03: 右耳。是如來耳印 T0950_.19.0212a04: 若常加於耳 印眞言相應 T0950_.19.0212a05: 彼人無耳病 乃至一百劫 T0950_.19.0212a06: 眞言曰
T0950_.19.0212a09: 彼人獲天耳 言音得最勝 T0950_.19.0212a10: 以左手如前甲印。竪臂向身。是如來牙大印。 T0950_.19.0212a11: 安於自口傍牙處 T0950_.19.0212a12: 佛牙大威徳 印眞言相應 T0950_.19.0212a13: 修行者成就 T0950_.19.0212a14: 眞言曰
T0950_.19.0212a18: 記印 T0950_.19.0212a19: 成辦一切事 由結此印故 T0950_.19.0212a20: 所有過去佛 未來諸如來 T0950_.19.0212a21: 皆悉與授記 是故修行者 T0950_.19.0212a22: 常結如是印 獲得大威力 T0950_.19.0212a23: 於彼佛菩提 常獲於授記 T0950_.19.0212a24: 彼常修*行者 當應不放逸 T0950_.19.0212a25: 結此授記印 T0950_.19.0212a26: 眞言曰
T0950_.19.0212a29: 具一切吉祥 戒軌則精進 T0950_.19.0212b01: 具念大勤勇 一切所生處 T0950_.19.0212b02: 堅禁具尸羅 T0950_.19.0212b03: 准前甲冑印。微縮頭指。在掌竪臂向上。是如 T0950_.19.0212b04: 來膊印有大威力。眞言曰 T0950_.19.0212b05: 曩*謨三滿多沒馱*南畔惹阿呬泮吒娑嚩
T0950_.19.0212b10: 引臂高竪。是如來幢印。眞言曰
T0950_.19.0212b19: 指。是如來脇印。眞言曰 T0950_.19.0212b20: 曩*謨三滿多沒馱*南*唵吽却 T0950_.19.0212b21: 以右手大指。押頭指小指甲上。中指無名指 T0950_.19.0212b22: 直竪。是如來眼印。眞言曰
T0950_.19.0212b26: 眞言曰
T0950_.19.0212c01: 來光焔印。眞言曰 T0950_.19.0212c02: 曩*謨三滿多沒馱*南*唵*吽吽麼麼泮吒
T0950_.19.0212c05: 前。是如來脣印。眞言曰 T0950_.19.0212c06: 曩*謨三滿多沒馱*南阿阿嚩嚩撼 T0950_.19.0212c07: 以右手大母指。屈入掌中。餘四指並展。仰掌 T0950_.19.0212c08: 向前。名爲如來舌相印。眞言曰 T0950_.19.0212c09: 曩*謨三滿多沒馱*南唵曩囉尼畔惹吽
T0950_.19.0212c12: 是如來三摩地印。眞言曰 T0950_.19.0212c13: 曩*謨三滿多沒馱*南*唵阿底舍也尾羯囉
T0950_.19.0212c16: 現在金剛爓心印。眞言曰
T0950_.19.0212c20: 無能違越。一切天龍藥叉乾闥婆。得地位菩 T0950_.19.0212c21: 薩。亦無能違越。何況餘有情大威徳者。以左 T0950_.19.0212c22: 手展覆於臍下。展一右手。仰押左手背。名如 T0950_.19.0212c23: 來馬陰藏密印。眞言曰
T0950_.19.0212c26: T0950_.19.0212c27: T0950_.19.0212c28: T0950_.19.0212c29:
T0950_.19.0213a05: 如來坐處印。眞言曰 T0950_.19.0213a06: 曩*謨三滿多沒馱*南縊迦曩迦巘馱
T0950_.19.0213a09: 髀印。眞言曰
T0950_.19.0213a13: 慈三摩地印 T0950_.19.0213a14: 能生大慈心 住慈定行者 T0950_.19.0213a15: 護持彼人故 是故如來説 T0950_.19.0213a16: 此大眞言王 愍念諸有情 T0950_.19.0213a17: 師子賊怖等 鬪諍逼迫中 T0950_.19.0213a18: 鬪戰於大怖 應誦佛慈明 T0950_.19.0213a19: 眞言曰
T0950_.19.0213b06: 若能常憶念 行者作善業 T0950_.19.0213b07: 一切難調者 欲害作障難 T0950_.19.0213b08: 疾起於慈心 由此明威力 T0950_.19.0213b09: 即用前印。隱頭中名三指甲。露出小指甲。 T0950_.19.0213b10: 是如來無垢印。眞言曰
T0950_.19.0213b14: 先誦然後食 身淨火力盛 T0950_.19.0213b15: 諸罪悉皆淨 獲得而無礙 T0950_.19.0213b16: 於食時所有 所起諸障難 T0950_.19.0213b17: 悉皆而遣除 以佛無垢印 T0950_.19.0213b18: 准此前印隱其小指甲。露出大指甲。名爲如 T0950_.19.0213b19: 來甘露印 T0950_.19.0213b20: 由結此印故。能獲明解脱。如來甘露眞言曰 T0950_.19.0213b21: *曩謨三滿多沒馱*南*唵印儗寧部多寧娑
T0950_.19.0213b24: 相合。名如來師子吼印 T0950_.19.0213b25: 種種奇特事 意求而皆作 T0950_.19.0213b26: 由持頂輪王 能成辦一切 T0950_.19.0213b27: 眞言曰 T0950_.19.0213b28: 曩*謨三滿多沒馱*南*唵劫比羅惹置羅
T0950_.19.0213c02: 吉祥印
T0950_.19.0213c07: 小指大指合 餘指皆微屈 T0950_.19.0213c08: 是印如蓮華 名爲蓮華印 T0950_.19.0213c09: 如來吉慶印 獲福徳義利 T0950_.19.0213c10: 獲王福及餘 地居有情福 T0950_.19.0213c11: 成得大吉祥 行者不應疑 T0950_.19.0213c12: 眞言曰
T0950_.19.0213c16: 准前印如未敷蓮華應結於當心。名般若波 T0950_.19.0213c17: 羅蜜印 T0950_.19.0213c18: 此明大威徳 是一切佛母 T0950_.19.0213c19: 常説諸佛道 過現及未來 T0950_.19.0213c20: 一切諸佛母 是印大威力 T0950_.19.0213c21: 眞言曰
T0950_.19.0213c25: T0950_.19.0213c26: T0950_.19.0213c27: T0950_.19.0213c28: T0950_.19.0213c29: T0950_.19.0214a01: 切佛菩薩辟支聲聞。一切悉皆修般若波 T0950_.19.0214a02: 羅蜜。得成佛世尊。皆從般若波羅蜜生。皆 T0950_.19.0214a03: 修習般若波羅蜜。悉皆證得大菩提 T0950_.19.0214a04: 准此前印雙屈大指入掌。是如來大悲印。眞 T0950_.19.0214a05: 言曰
T0950_.19.0214a09: 下。是名如來膝印。眞言曰
T0950_.19.0214a13: 來踝印。眞言曰
T0950_.19.0214a18: 印。眞言曰
T0950_.19.0214a22: 大印。一切如來從身分流出。大丈夫相莊嚴。 T0950_.19.0214a23: 善男子是印等。一切如來所説。一一印。百千 T0950_.19.0214a24: 倶胝印以爲眷屬。皆從如來支分生。於後末 T0950_.19.0214a25: 法劣慧小有情。不能盡知其福利説伽他曰 T0950_.19.0214a26: 若成此明王 爲彼利益故 T0950_.19.0214a27: 我今而略説 汝當應受持 T0950_.19.0214a28: 令得廣流布 是印名大印 T0950_.19.0214a29: 有大威神力 令末法有情 T0950_.19.0214b01: 修持善品故 若善男女等 T0950_.19.0214b02: 常能結此印 加持於自身 T0950_.19.0214b03: 成就大眞言 輪王佛頂等 T0950_.19.0214b04: 彼獲無量福 而得百千種 T0950_.19.0214b05: 一切罪皆滅 一切佛菩薩 T0950_.19.0214b06: 憐愍皆愛念 常得宿命智 T0950_.19.0214b07: 諸根皆圓具 心亦不誤失 T0950_.19.0214b08: 一切諸佛等 悉皆而攝受 T0950_.19.0214b09: 壽命得長遠 遠離諸疾病 T0950_.19.0214b10: 令作衆生明 拔濟諸惡趣 T0950_.19.0214b11: 聰慧具精進 威徳常勤勇 T0950_.19.0214b12: 當生於勝族 具諸巧技藝 T0950_.19.0214b13: 能療諸疾病 我今而略説 T0950_.19.0214b14: 一切佛加持 即成大丈夫 T0950_.19.0214b15: 若常持大印 常當於自身 T0950_.19.0214b16: 稱名而受持 遠離諸障難 T0950_.19.0214b17: 諸罪皆消滅 諸佛頂皆成 T0950_.19.0214b18: 證得如來身 T0950_.19.0214b19: 金剛手此一切如來族眞實大印結印相法。 T0950_.19.0214b20: 利益佛頂部有情。我今釋迦牟尼宣説 T0950_.19.0214b21: 菩提場所説一字頂輪王經諸成就法品 T0950_.19.0214b22: 第九 T0950_.19.0214b23: 爾時釋迦牟尼佛。觀察大衆。爲未來世有情。 T0950_.19.0214b24: 誥金剛手祕密主言。祕密主當來後世嬾 T0950_.19.0214b25: 墮懈怠。不精進於善法。無餘暇有情。貪愛染 T0950_.19.0214b26: 著。不能於廣大願而求成就。愍念利益彼有 T0950_.19.0214b27: 情故。或婆羅門生於勝族。或刹利族姓者。 T0950_.19.0214b28: 有清信及發菩提心者。愛樂修眞言行者。利 T0950_.19.0214b29: 益如是等有情。我爲略説眞言明王佛頂轉 T0950_.19.0214c01: 輪王功徳。能摧一切天龍藥叉阿蘇羅。調伏 T0950_.19.0214c02: 有情。亦能令死令枯。令驅擯令憎惡。令禁止 T0950_.19.0214c03: 令壞令摧。一切佛菩薩之所稱讃。大威徳神 T0950_.19.0214c04: 力。令作無比等三摩地修行。令超越一切魔 T0950_.19.0214c05: 道示現天中天佛色形像。於無量劫不能説 T0950_.19.0214c06: 此大教王無量百倶胝劫不能盡其功徳邊 T0950_.19.0214c07: 際。我今少分而説。金剛手聽善聽極善聽極 T0950_.19.0214c08: 善作意。爾時如來説伽他曰 T0950_.19.0214c09: 我説異方便 一切佛所説 T0950_.19.0214c10: 利益諸有情 於百多無量 T0950_.19.0214c11: 是諸如來所 亦作如是説 T0950_.19.0214c12: 若有人纔誦此眞言王。離一切怖畏。若能常 T0950_.19.0214c13: 持誦。一切諸魔悉皆遠離。一切罪一切惡作 T0950_.19.0214c14: 皆得消滅。如上所説畫像。隨於一像前。三時 T0950_.19.0214c15: 澡浴三時換衣。三時以儀軌相應。誦二十五 T0950_.19.0214c16: 落叉遍。遍數終後。從白月一日起首。日誦 T0950_.19.0214c17: 一千八遍。乃至月圓滿。取蘇摩那花。結以爲 T0950_.19.0214c18: 帳。以檀香塗三肘曼荼羅。以種種塗香華燒 T0950_.19.0214c19: 香飮食。用酥以爲燈。然一千八盞。當毘舍佉 T0950_.19.0214c20: 白分月圓滿日。結金剛跏念誦。乃至現四種 T0950_.19.0214c21: 相。所謂雲雷聲。道場中幡華動。佛像出光明。 T0950_.19.0214c22: 佛像動搖。見如是相。於中所成就物則得成 T0950_.19.0214c23: 就。若誦倶胝遍則成先行。誦二倶胝遍成大 T0950_.19.0214c24: 先行。誦三倶胝遍能成辦一切事。誦四倶胝 T0950_.19.0214c25: 遍一切龍藥叉乾闥婆阿蘇羅路荼緊那羅 T0950_.19.0214c26: 摩呼囉伽等。皆得攝伏成大悉地 T0950_.19.0214c27: 於恒河側或於海岸。作如來一搩量窣堵波。 T0950_.19.0214c28: 於一一窣堵波前。以香華而供養。誦七倶胝 T0950_.19.0214c29: 遍。則末後塔放光。放光已。其光入行者身隱 T0950_.19.0215a01: 沒。即於刹那頃。於一切世界。無有一有情藥 T0950_.19.0215a02: 叉等與彼等者 T0950_.19.0215a03: 帝釋尚速來 梵天與眷屬 T0950_.19.0215a04: 及樂變化天 及餘化自在 T0950_.19.0215a05: 淨居究竟天 并大威徳者 T0950_.19.0215a06: 刹那而集來 於彼成就人 T0950_.19.0215a07: 所有諸天龍 化彼令調伏 T0950_.19.0215a08: 彼天刹那頃 悉雨種種華 T0950_.19.0215a09: 乃至無間獄 悉皆得清涼 T0950_.19.0215a10: 爾時修行者刹那頃。如來制底放光。後自身 T0950_.19.0215a11: 成大威徳。成大神通。於天中威徳光明。如 T0950_.19.0215a12: 融金色。顏貌二八童子相。一切如來之所攝 T0950_.19.0215a13: 授。得大智慧。隨意身通如意。迅疾如風。身 T0950_.19.0215a14: 光映奪諸餘天衆。若有見彼成就者。或成就 T0950_.19.0215a15: 者見彼人。悉皆共彼騰空。作大持明仙王。 T0950_.19.0215a16: 以無量百千持明爲眷屬。遊歴無量世界。以 T0950_.19.0215a17: 身光照曜一切成就者。纔思惟一切悉皆成 T0950_.19.0215a18: 辦。所至帝釋處帝釋分與半座。無有與彼 T0950_.19.0215a19: 等。顏貌勇健智慧威徳。無有等同者。以此因 T0950_.19.0215a20: 縁獲得菩薩善巧方便。調伏有情獲得善巧。 T0950_.19.0215a21: 住於無量大劫。見無量佛出現於世 T0950_.19.0215a22: 於中佛出現 彼大不思議 T0950_.19.0215a23: 人天皆供養 獲得身精進 T0950_.19.0215a24: 智慧亦復然 神通救有情 T0950_.19.0215a25: 等同佛輪王 修持勝眞言 T0950_.19.0215a26: 諸貪悉除滅 獲得人中尊 T0950_.19.0215a27: 祕密主此修行方便。有如來名寶火。曾爲人 T0950_.19.0215a28: 身時。及寶幢如來。光明自在王如來。如是等 T0950_.19.0215a29: 無量如來。皆得成就。觀自在菩薩。不動歩超 T0950_.19.0215b01: 越菩薩。曼殊室利菩薩。如是等無量大菩薩 T0950_.19.0215b02: 爲人身時。獲得成就求大菩提者。祕密主如 T0950_.19.0215b03: 汝爲人身。時曾修此佛眼大明。以難行苦行。 T0950_.19.0215b04: 以大精進獲得成就。愍念世間故。金剛幢如 T0950_.19.0215b05: 來出興於世。正法末時大怖畏時。如是此眞 T0950_.19.0215b06: 言王於無上菩提。堅固決定者得成就 T0950_.19.0215b07: 我今又説餘成就事業。隨取一像。前誦十洛 T0950_.19.0215b08: 叉遍。念誦終時。於滿月一日一夜不食。以白 T0950_.19.0215b09: 芥子置於水中。誦一千八遍散灑十方。則成 T0950_.19.0215b10: 結曼荼羅界。於像前種種食飮廣大供養。於 T0950_.19.0215b11: 荷葉上置牛黄或雄黄。結跏趺坐。護身加持 T0950_.19.0215b12: 藥念誦。乃至三相成就。若暖相現。一切衆生 T0950_.19.0215b13: 皆得調伏歸敬。煙相現。安怛那成就。若光 T0950_.19.0215b14: 相現。取身上塗。身如初日暉。年二八相。髮 T0950_.19.0215b15: 拳旋如螺紺青色。無量持明仙圍繞。即成大 T0950_.19.0215b16: 持明仙住壽一大劫 T0950_.19.0215b17: 神通月白分。三時澡洗三時換衣。依儀軌三 T0950_.19.0215b18: 時。發露懺悔隨喜勸請發願廻向。時別誦一 T0950_.19.0215b19: 千八遍。乃至月圓滿夜。一日一夜不食。則 T0950_.19.0215b20: 取苾芻毘柰耶所説應量。修造鉢袈裟錫杖。 T0950_.19.0215b21: 隨取一事。一千三波多護摩。於像前廣大種 T0950_.19.0215b22: 種供養。取所成就物置於壇中。護其物念誦 T0950_.19.0215b23: 乃至出光。若是袈裟及僧伽梨衣。即披。鉢及 T0950_.19.0215b24: 錫杖即手持。便即飛騰虚空。成持明仙。遊 T0950_.19.0215b25: 往餘佛刹土。能作大變化住壽一大劫 T0950_.19.0215b26: 又以如來搩量。造窣堵波十萬。取一劍無瑕 T0950_.19.0215b27: 翳者。隨取一像。前於神通月白分。於八日或 T0950_.19.0215b28: 十四日。作三波多護摩。加持劍於像前廣大 T0950_.19.0215b29: 供養。坐於茅薦。其劍以右手而持念誦。乃至 T0950_.19.0215c01: 空中出聲。作是言成就矣。然後其像放光。其 T0950_.19.0215c02: 光照曜行者然後鼓明。即阿蘇羅女來圍遶 T0950_.19.0215c03: 修行者。以爲眷屬。即飛騰虚空成大持明王 T0950_.19.0215c04: 仙。能現種種形状。往來自在。能觀餘世界無 T0950_.19.0215c05: 礙住壽大劫 T0950_.19.0215c06: 又於高山頂上安佛像。喫根莖果誦二十一 T0950_.19.0215c07: 萬遍。然後以補沙鐵。爲輪或鉢置娑。應使諸 T0950_.19.0215c08: 根圓具匠造。造已則往於阿蘇羅宮。於宮門 T0950_.19.0215c09: 安置佛像。并助伴對像前。之時燒佉陀羅木 T0950_.19.0215c10: 以然火。坐茅薦上。以右手持輪。芥子油和木 T0950_.19.0215c11: 槵葉。護摩十萬遍。一切阿蘇羅關鍵破壞。又 T0950_.19.0215c12: 誦十萬遍護摩。即阿蘇羅宮中火然熾盛。第 T0950_.19.0215c13: 三誦十萬遍。一切阿蘇羅女出窟外。祈求修 T0950_.19.0215c14: 行者。勤勇丈夫使我等何爲。入此宮中受用 T0950_.19.0215c15: 微妙欲樂。并諸助伴同入。餘不入三昧耶壇 T0950_.19.0215c16: 者。莫令入。忽然輒入。彼此損害而死。是故 T0950_.19.0215c17: 彼人不知三昧耶。入於宮中求成就劍成就 T0950_.19.0215c18: 輪或餘成就物。彼得是物爲大阿蘇羅持明 T0950_.19.0215c19: 仙王。所有阿蘇羅宮中成就物爲主。其持明 T0950_.19.0215c20: 仙無量阿蘇羅女以爲眷屬。遊歴此世界成 T0950_.19.0215c21: 大阿蘇羅身。管屬一切阿蘇羅。得大阿蘇羅 T0950_.19.0215c22: 王禮敬。彼能化大阿蘇羅種種身。住壽一大 T0950_.19.0215c23: 劫。所隨入者皆壽一劫。其成就人纔憶念誦 T0950_.19.0215c24: 輪王眞言。其那羅延輪破壞。欲得其輪如故。 T0950_.19.0215c25: 隨意得成 T0950_.19.0215c26: 於迦葉波佛等覺教法時。名持輪明王。得輪 T0950_.19.0215c27: 成就。持輪而出。以此因縁名持輪明王。令 T0950_.19.0215c28: 現在於世間。深生淨信爲佛優婆塞迦。爾時 T0950_.19.0215c29: 世尊説伽他曰 T0950_.19.0216a01: 又説餘成就 先佛之所説 T0950_.19.0216a02: 我於往昔時 曾作於商估 T0950_.19.0216a03: 勤苦大精進 作微妙成就 T0950_.19.0216a04: 我今而宣説 我名爲路摩 T0950_.19.0216a05: 成就中爲王 我昔本生時 T0950_.19.0216a06: 爲諸苾芻説 愍念有情故 T0950_.19.0216a07: 又如前軌儀。於大河岸側或於大海邊。作一 T0950_.19.0216a08: 千八窣堵波。如來一搩量大。對此塔前。於 T0950_.19.0216a09: 一一塔前。以香華供養。誦眞言十萬三千遍 T0950_.19.0216a10: 當作塔之時 吉相而得現 T0950_.19.0216a11: 補沙鐵作輪 令端嚴匠造 T0950_.19.0216a12: 縁利無瑕穢 六輻短*搩量 T0950_.19.0216a13: 置於五淨中 三波多護摩 T0950_.19.0216a14: 神通月白分 善伴戒行者 T0950_.19.0216a15: 應修如劍法 乃至出光爓 T0950_.19.0216a16: 吉祥持明者 即成諸嚴具 T0950_.19.0216a17: 大身遊自在 威徳具神通 T0950_.19.0216a18: 善伴大丈夫 遊歴諸世界 T0950_.19.0216a19: 大力住一劫 作衆生導師 T0950_.19.0216a20: 又説大成就法。應作先行法。於大河側或海 T0950_.19.0216a21: 岸。置佛像對前誦倶胝遍。然後作十萬六千 T0950_.19.0216a22: 窣堵波。則入成就復説伽他曰 T0950_.19.0216a23: 不擇日及宿 亦不限齋戒 T0950_.19.0216a24: 取不壞攝嚩 成就迷怛囉 T0950_.19.0216a25: 淨洗而嚴飾 華冠及衣服 T0950_.19.0216a26: 依儀求悉地 彼攝嚩即起 T0950_.19.0216a27: 無怖依儀軌 善伴極作意 T0950_.19.0216a28: 應問善不善 長年伏水銀 T0950_.19.0216a29: 貴位隱形法 一切諸方便 T0950_.19.0216b01: 所問皆指示 念誦極功夫 T0950_.19.0216b02: 輪王大力明 則爲奉教使 T0950_.19.0216b03: 能與諸悉地 奉教既成已 T0950_.19.0216b04: 獲得諸悉地 常在於左右 T0950_.19.0216b05: 大力而遊行 或於彼口中 T0950_.19.0216b06: 當置細鐵末 則便吐其舌 T0950_.19.0216b07: 漸長如青蓮 以利刀而割 T0950_.19.0216b08: 修行者慇懃 則成劍持明 T0950_.19.0216b09: 身色初日暉 則往須彌峯 T0950_.19.0216b10: 并伴大力者 天衆悉皆怖 T0950_.19.0216b11: 驚懼心忙然 圍遶作眷屬 T0950_.19.0216b12: 帝釋與半座 如來威徳耳 T0950_.19.0216b13: 六十千倶胝 而爲作眷屬 T0950_.19.0216b14: 於彼衆爲主 彼皆大驍勇 T0950_.19.0216b15: 大威大熾盛 大眷屬奇特 T0950_.19.0216b16: 如是等之類 威徳諸天子 T0950_.19.0216b17: 行處常圍遶 威力如大王 T0950_.19.0216b18: 則往於千刹 以大神通力 T0950_.19.0216b19: 則動千彌盧 及動倶胝山 T0950_.19.0216b20: 并千贍部洲 及動百天宮 T0950_.19.0216b21: 一切令動搖 以光悉照曜 T0950_.19.0216b22: 於諸地獄中 以大神通力 T0950_.19.0216b23: 施與諸飮食 獲得微妙智 T0950_.19.0216b24: 威徳如天王 嚴身具吉祥 T0950_.19.0216b25: 天女皆圍遶 微妙身大威 T0950_.19.0216b26: 身色如青蓮 刹那悉遊歴 T0950_.19.0216b27: 無量諸世界 當住一千劫 T0950_.19.0216b28: 常供養諸佛 劫火不能燒 T0950_.19.0216b29: 并諸大眷屬 則往餘世界 T0950_.19.0216c01: 如是等種種 以功徳莊嚴 T0950_.19.0216c02: 彼則成菩薩 救濟諸有情 T0950_.19.0216c03: 又持誦之人 倍加而念誦 T0950_.19.0216c04: 應作窣堵波 十萬有六千 T0950_.19.0216c05: 准如來肘量 於攝嚩口中 T0950_.19.0216c06: 應置細寶末 無間而念誦 T0950_.19.0216c07: 當即於舌上 現眞多摩尼 T0950_.19.0216c08: 熾盛大威徳 慇懃作加護 T0950_.19.0216c09: 則取奇特寶 由得此寶故 T0950_.19.0216c10: 則成寶持明 自在爲大王 T0950_.19.0216c11: 執劍持明仙 常衞護彼人 T0950_.19.0216c12: 又於口中置 乳糜應和酥 T0950_.19.0216c13: 欲起而吐出 行者不雜亂 T0950_.19.0216c14: 受取置瓦器 或銀熟銅器 T0950_.19.0216c15: 共伴而加持 與伴而食之 T0950_.19.0216c16: 則成大威徳 住壽一大劫 T0950_.19.0216c17: 則成持明仙 或手安於口 T0950_.19.0216c18: 行者而念誦 從口出香篆 T0950_.19.0216c19: 行者應作拳 如前求成就 T0950_.19.0216c20: 若得暖相現 以拳擬諸人 T0950_.19.0216c21: 有情及無情 悉皆得愛敬 T0950_.19.0216c22: 以拳不應擬 或應是口中 T0950_.19.0216c23: 若得見於火 是彼修行者 T0950_.19.0216c24: 名爲拳持明 次説大成就 T0950_.19.0216c25: 則往蓮華池 應作先行法 T0950_.19.0216c26: 佛像㡧於壁 行者不亂心 T0950_.19.0216c27: 爲大福故修 心懷常捨施 T0950_.19.0216c28: 蓮華搵酪蜜 及與搵蘇等 T0950_.19.0216c29: 護摩五落叉 是像眼手動 T0950_.19.0217a01: 當知得成就 即作爲邑主 T0950_.19.0217a02: 遠離一切事 護摩十萬遍 T0950_.19.0217a03: 則爲大福人 護二十一萬 T0950_.19.0217a04: 爲諸地囉惹 説正法度人 T0950_.19.0217a05: 常樂而捨施 倍加而持誦 T0950_.19.0217a06: 輪王大威徳 成辦一切業 T0950_.19.0217a07: 決定勿生疑 我今而略説 T0950_.19.0217a08: 輪王成就法 古往已成就 T0950_.19.0217a09: 一切諸佛子 聖曼殊室利 T0950_.19.0217a10: 得大勢菩薩 虚空庫菩薩 T0950_.19.0217a11: 我亦持此明 得離生死怖 T0950_.19.0217a12: 得遇於善友 獲得諸成就 T0950_.19.0217a13: 此中作是説 佛頂勝眞言 T0950_.19.0217a14: 當來成就者 所有三界中 T0950_.19.0217a15: 無有與彼等 過色相威力 T0950_.19.0217a16: 如佛於世間 成就頂眞言 T0950_.19.0217a17: 無有得過者 先説成就法 T0950_.19.0217a18: 如來勝經中 所有諸印契 T0950_.19.0217a19: 授與於世尊 爲成眞言王 T0950_.19.0217a20: 是印無與等 大力大威徳 T0950_.19.0217a21: 所説成就法 希有大奇特 T0950_.19.0217a22: 所有十自在 十力子所説 T0950_.19.0217a23: 若與此相應 能壞於帝釋 T0950_.19.0217a24: 何況餘有情 爲彼難調伏 T0950_.19.0217a25: 而作種種法 如是等種類 T0950_.19.0217a26: 如來況成就 以此教王儀 T0950_.19.0217a27: 修習求悉地 不成者令成 T0950_.19.0217a28: 何況求成就 以此教王中 T0950_.19.0217a29: 攝入一切法 諸佛法眼中 T0950_.19.0217b01: 説爲最殊勝 T0950_.19.0217b02: 爾時世尊釋迦牟尼如來。復觀一切大衆。以 T0950_.19.0217b03: 伽他句誥金剛手言 T0950_.19.0217b04: 先佛諸仙寶髻説 於是契經盡警覺 T0950_.19.0217b05: 娜囉彌拏攝嚩羅 凍誐摩蹬伽之明 T0950_.19.0217b06: 少分盡彼境界教 此非正教三昧耶 T0950_.19.0217b07: 我爲染衣而宣説 於彼愚昧及多聞 T0950_.19.0217b08: 慳吝嗔恚種種類 於諸眞言諸教法 T0950_.19.0217b09: 邪見不平諸有情 世間出世之人故 T0950_.19.0217b10: 多分於此世間者 聰哲匱財之人類 T0950_.19.0217b11: 末法作障求覺道 是故相應三昧耶 T0950_.19.0217b12: 加行修習求成就 尚於夢中無愛染 T0950_.19.0217b13: 先知眞言三昧耶 曼茶羅法等差別 T0950_.19.0217b14: 然後眞言律儀中 身口意因而相應 T0950_.19.0217b15: 設説祕密眞言教 仍假瑜伽觀行成 T0950_.19.0217b16: 應是佛頂常修習 眞言教法成就中 T0950_.19.0217b17: 眞言諸鑛地中財 所有諸地之方所 T0950_.19.0217b18: 諸餘所有占算論 王法理論及書畫 T0950_.19.0217b19: 醫方工巧如是等 一切皆是世尊説 T0950_.19.0217b20: 調伏有情而示現 諸佛此中作是説 T0950_.19.0217b21: 悉地三種而分別 本來清淨眞言法 T0950_.19.0217b22: 獲得儀軌與印契 誰於一切起憎嫉 T0950_.19.0217b23: 眞言句義悉皆無 憎嫉感招諸障難 T0950_.19.0217b24: 著於文字心猶豫 彼作眞言多分別 T0950_.19.0217b25: 著於眞言縁枝葉 不應與彼惡律儀 T0950_.19.0217b26: 於旃陀羅不應説 彼等之人不成就 T0950_.19.0217b27: 受與惡人惡律儀 法則不成壞己身 T0950_.19.0217b28: 是故於彼愼莫説 纒染貪慾必不成 T0950_.19.0217b29: 彼常怱遽不得成 於事怱速無審慮 T0950_.19.0217c01: 云何成就救有情 住阿蘭若及山藪 T0950_.19.0217c02: 五塵交雜必不成 當住淨念心流散 T0950_.19.0217c03: 彼等行者必不成 是故心應而制伏 T0950_.19.0217c04: 三種謗毀如來説 求法他世之有情 T0950_.19.0217c05: 住法之人理相應 心作三種謗毀者 T0950_.19.0217c06: 世間悉無作是説 自性而去亦不去 T0950_.19.0217c07: 自性若成眞言王 一切悉皆何不成 T0950_.19.0217c08: 是故世間有二論 精進共同由福因 T0950_.19.0217c09: 是故不應而誹謗 世間有無作是思 T0950_.19.0217c10: 聖天種種設軌則 住世愍念有情故 T0950_.19.0217c11: 無知性劣過所染 我説獲得下悉地 T0950_.19.0217c12: 一切諸天應供養 不應致禮我先説 T0950_.19.0217c13: 是故不應而毀謗 亦不應起於譏嫌 T0950_.19.0217c14: 無量劫中不能説 眞言最勝無比行 T0950_.19.0217c15: 我説三部儀次第 所説教中多種類 T0950_.19.0217c16: 應作次第而修行 眞言教心輪王法◎ T0950_.19.0217c17: 菩提場所説一字頂輪王經世成就品第十 T0950_.19.0217c18: ◎爾時釋迦牟尼如來。入一切眞言教照曜 T0950_.19.0217c19: 入不思議佛境界力遊戲三摩地。由入是三 T0950_.19.0217c20: 摩地。恒河沙數佛世界諸佛菩薩。亦入是三 T0950_.19.0217c21: 摩地。爾時金剛手。見釋迦牟尼如來應等正 T0950_.19.0217c22: 覺入是三摩地。遶佛七匝。於佛前持金剛杵。 T0950_.19.0217c23: 不瞬目觀佛世尊。爾時世尊從三摩地而起。 T0950_.19.0217c24: 及彼一切佛亦從定出。爾時釋迦牟尼佛從 T0950_.19.0217c25: 定起已。*誥金剛手祕密主言。汝祕密主汝 T0950_.19.0217c26: 聽。此大教一切如來之所宣説。五佛頂王普 T0950_.19.0217c27: 通而説。能作大奇特微妙。略説不廣。并眞 T0950_.19.0217c28: 言若有成就修行者。彼人次第如教而得成 T0950_.19.0218a01: 就。世尊作是。説金剛手先應一切佛頂王普 T0950_.19.0218a02: 通眞言句殊勝三摩地説眞言身 T0950_.19.0218a03: 我説奉請眞言曰
T0950_.19.0218a10: 迎請 T0950_.19.0218a11: 次香等眞言曰
T0950_.19.0218a21: 辦事眞言曰
T0950_.19.0218a25: 作大義利。亦名一切佛頂心眞言 T0950_.19.0218a26: 摧壞眞言曰
T0950_.19.0218a29: 此名摧壞大明王佛頂眞言。爲除一切毘那 T0950_.19.0218b01: 也迦。若被侵惱時。以此眞言加持水灌頂。亦 T0950_.19.0218b02: 用護身結方隅界。一切事業處應用 T0950_.19.0218b03: 摧毀佛頂眞言曰
T0950_.19.0218b08: 方隅者。以如是等大眞言。於輪王曼茶羅 T0950_.19.0218b09: 修眞言行大威徳者。作一切事業。修行者先 T0950_.19.0218b10: 應作是思惟。我今淨此念誦室。白芥子和護 T0950_.19.0218b11: 摩灰。以摧碎佛頂加持一百八遍。或以辦事 T0950_.19.0218b12: 佛頂應加持。念誦室散灰及芥子。即成淨室。 T0950_.19.0218b13: 即以此眞言。於淨瓶中盛水加持。一百八遍 T0950_.19.0218b14: 散灑四方。或以自眞言心。或以隨心加持。即 T0950_.19.0218b15: 成攝授處所。以摧壞佛頂眞言。加持四枚佉 T0950_.19.0218b16: 陀羅木橛一百八遍。於淨室中四方釘之。即 T0950_.19.0218b17: 成結曼茶羅界 T0950_.19.0218b18: 無能勝佛頂眞言
T0950_.19.0218b24: 灌頂離一切毘那也迦障 T0950_.19.0218b25: 此是無能勝 佛頂大眞言 T0950_.19.0218b26: 能息諸障礙 常作於息災 T0950_.19.0218b27: 能除諸惡夢 T0950_.19.0218b28: 我今説一切頂王普通功徳修行法。少分而 T0950_.19.0218b29: 説。若纔憶念成自身護持。誦三遍結頂髻。以 T0950_.19.0218c01: 灰或白芥子。加持七遍置於頭上成大加護。 T0950_.19.0218c02: 加持縷二十一遍。結二十一結。繋於臂上一 T0950_.19.0218c03: 切災禍寒熱病等悉皆消滅。若住奢麼那誦 T0950_.19.0218c04: 一百八遍。於一切怖畏處得加護。隨意應作 T0950_.19.0218c05: 貿易摩訶莽娑 T0950_.19.0218c06: 又以酥護摩。一切處一切災悉得消滅。取伏 T0950_.19.0218c07: 藏時。以酥護摩一百八遍。離一切障難能護 T0950_.19.0218c08: 助伴。或取白芥子護摩一百八遍。一切諸障 T0950_.19.0218c09: 悉皆息除。定知有伏藏處。以乳護摩一百八 T0950_.19.0218c10: 遍。恣意取用無有障難。又於阿蘇羅窟門誦 T0950_.19.0218c11: 三十萬遍。一切關鍵悉皆破壞。或芥子和嚕 T0950_.19.0218c12: 地囉鹽粖。誦一千八遍。護摩二十一日日三 T0950_.19.0218c13: 時。窟中一切宮殿悉熾然火燒。阿蘇羅女被 T0950_.19.0218c14: 燒出窟門。請行者入窟。授與囉娑藥長年藥 T0950_.19.0218c15: 諸成就等物。或結輪王佛頂印擲於彼前。即 T0950_.19.0218c16: 彼倒地 T0950_.19.0218c17: 又喫穬麥飮乳。誦三十萬遍得長年藥。又月 T0950_.19.0218c18: 蝕時勿觀月。加持乳一百八遍。成大長年藥」 T0950_.19.0218c19: 又於山頂乞食。誦三十萬遍。遍數滿已三日
T0950_.19.0218c22: 摩。則得囉惹 T0950_.19.0218c23: 又於山頂作縁生法身塔。或作舍利塔。於舍 T0950_.19.0218c24: 利塔前取百千蓮華。毎一華誦一遍一獻塔。 T0950_.19.0218c25: 則得摩訶滿孥里主。若不成就得大邑主或 T0950_.19.0218c26: 郷黨主 T0950_.19.0218c27: 又法取蓮華塗白檀香。入大河水至臍。毎誦 T0950_.19.0218c28: 一遍加持蓮華獻。獻已擲於水中。乃至百千 T0950_.19.0218c29: 數。獲得大伏藏。若捨施無有盡竭 T0950_.19.0219a01: 又欲得敬愛成就者。白芥子和油麻油。三時 T0950_.19.0219a02: 護摩滿一七日。則得囉惹。及次小王皆得敬 T0950_.19.0219a03: 愛 T0950_.19.0219a04: 又欲令婆羅門敬愛。取白華護摩。赤華刹 T0950_.19.0219a05: 利。黄花毘舍。黒花輸陀羅。以鹽寡婦人。以麼
T0950_.19.0219a08: 人得敬愛 T0950_.19.0219a09: 又糠和尾沙。和苦練葉作護摩。成驅逐設咄 T0950_.19.0219a10: 嚕 T0950_.19.0219a11: 又以芥子護摩。摧設咄嚕 T0950_.19.0219a12: 又以屍林灰護摩令殞 T0950_.19.0219a13: 又以芥子油護摩。一切部多鬼敬愛 T0950_.19.0219a14: 又以鬱金護摩一切必舍支敬愛 T0950_.19.0219a15: 又結印誦眞言加泮字能除鬼魅 T0950_.19.0219a16: 又以覩羅斯葉燒。鬼魅現下語 T0950_.19.0219a17: 又眞言中加弱字。令中毒者迷悶却得蘇
T0950_.19.0219a20: 又屍麼舍那炭。畫作圓壇。召毒蛇及鬼魅來 T0950_.19.0219a21: 能禁止 T0950_.19.0219a22: 又眞言句中加摩字。能禁口 T0950_.19.0219a23: 又眞言句中加息字。禁惡星 T0950_.19.0219a24: 又眞言句中加吒字。摧利牙者。加速字令損
T0950_.19.0219a28: 喉 T0950_.19.0219a29: 又日蝕時或月蝕時孔雀尾對於像前。供養 T0950_.19.0219b01: 誦眞言。加持孔雀尾。念誦乃至日月復。此孔 T0950_.19.0219b02: 雀尾以手把揮曜。能現種種幻化。被毒中者 T0950_.19.0219b03: 令蘇。能成辦種種事業 T0950_.19.0219b04: 又鹽和油麻護摩。令設咄嚕患鬼魅及虐又 T0950_.19.0219b05: 以瞿摩夷掜彼人形。以刀斷其支。彼即隨所 T0950_.19.0219b06: 斷處便損 T0950_.19.0219b07: 又燒一切種柴一切花一切果一切種樹膠。 T0950_.19.0219b08: 令所求種種財寶皆得 T0950_.19.0219b09: 又燒油麻護摩。所求財寶皆得 T0950_.19.0219b10: 又燒屈屡草護摩。令得増壽 T0950_.19.0219b11: 又護摩粳米則得兒 T0950_.19.0219b12: 又燒蜜一切人皆得敬愛 T0950_.19.0219b13: 又護摩酥得威徳 T0950_.19.0219b14: 又護摩乳得息災 T0950_.19.0219b15: 又護摩酪得増益 T0950_.19.0219b16: 又七日三時和酥護摩一切物。獲大悉地。我 T0950_.19.0219b17: 説大成就法。如前先行法。於山頂有舍利塔 T0950_.19.0219b18: 前。誦三十萬遍。然後對像前。以稻穀花和酪 T0950_.19.0219b19: 酥蜜。護摩一千遍。則成先行法。此先行法通 T0950_.19.0219b20: 一切求成就用 T0950_.19.0219b21: 又入於大林不食。誦百千遍。遍數滿已則結 T0950_.19.0219b22: 其頭髻。即隱形。解其髻即現 T0950_.19.0219b23: 又上於山頂面向日。常食乳穬麥誦十萬遍。 T0950_.19.0219b24: 滿已則得隱形 T0950_.19.0219b25: 又法以左手作拳誦十萬遍。末後則得安怛 T0950_.19.0219b26: 但那 T0950_.19.0219b27: 又當日蝕時。取劫波羅。以摩努沙髮作算。 T0950_.19.0219b28: 搵摩劣沙脂燒。以薫劫波羅中。刮取黒粖。 T0950_.19.0219b29: 加持一百八遍。取點眼得安怛但那 T0950_.19.0219c01: 又取摩努沙心。和牛黄作丸。以三金裹。或黒 T0950_.19.0219c02: 月分或白分加持念誦。藥有聲置於口中。安 T0950_.19.0219c03: 怛但那 T0950_.19.0219c04: 又取牛黄加持塗身。得持明成就。亦得最上 T0950_.19.0219c05: 成就 T0950_.19.0219c06: 又日月蝕時。取黄牛酥。置於熟銅器中。以熟 T0950_.19.0219c07: 銅筋。攪念誦。取三相現。若沸眼。得聞持不 T0950_.19.0219c08: 忘。煙得安怛但那。爓飛騰虚空。如是雄黄黄 T0950_.19.0219c09: 丹成就餘物等。皆現三種相成就 T0950_.19.0219c10: 又蘇路丹惹那一千三波多護摩。或於黒白 T0950_.19.0219c11: 分求成就。若煙安怛但那 T0950_.19.0219c12: 又劍輪像杖黒鹿皮一切成就物。皆三波多 T0950_.19.0219c13: 護摩。依教畫像前。或無像或有舍利塔前。 T0950_.19.0219c14: 離無益談話處。於河山寂靜處。應修三種成 T0950_.19.0219c15: 就。於一切成就中得爲最勝成就 T0950_.19.0219c16: 又取不壞攝嚩。先與澡浴嚴飾。以佉羅橛 T0950_.19.0219c17: 釘繋。於白黒二月。隨取一分。應用。黒月吉日 T0950_.19.0219c18: 并有助伴善作護身。坐彼胸上。迷怛羅口中 T0950_.19.0219c19: 瀉乳糜。不間斷念誦。即其迷怛羅欲起即 T0950_.19.0219c20: 吐。以熟銅器承取便食。自身得成就 T0950_.19.0219c21: 又取金粖置迷怛囉口中。即吐出嚴具即得 T0950_.19.0219c22: 持明仙若以鐵粖置彼口中。即吐出劍 T0950_.19.0219c23: 若置白芥子彼口中。即吐出嚴具 T0950_.19.0219c24: 若置油麻彼口中。吐出本眞言教經夾。皆得 T0950_.19.0219c25: 持明成就飛騰虚空 T0950_.19.0219c26: 又以手按彼迷怛羅口。念誦加持乃至三相 T0950_.19.0219c27: 現。動即諸意所求事皆説。授與長年藥。若 T0950_.19.0219c28: 起即成使者。其持明者欲所去處乘彼肩上 T0950_.19.0219c29: 隨意而往得持明仙。爾時世尊復告金剛手 T0950_.19.0220a01: 菩薩祕密主言 T0950_.19.0220a02: 祕密主汝聽 不廣而略説 T0950_.19.0220a03: 普通修一切 佛頂等成就 T0950_.19.0220a04: 資少獲大利 諸佛之所説 T0950_.19.0220a05: 此中作是言 羯儞迦囉花 T0950_.19.0220a06: 及取蓮華蕊 蘇嚕丹惹那 T0950_.19.0220a07: 三金而裹之 應作此丸藥 T0950_.19.0220a08: 當於日月蝕 得三種成就 T0950_.19.0220a09: 煖煙焔次第 煖必獲敬愛 T0950_.19.0220a10: 煙當而隱形 爓相成騰空 T0950_.19.0220a11: 吉祥大持明 如雷振作聲 T0950_.19.0220a12: 旛華而動搖 應知成就相 T0950_.19.0220a13: 及佛像動搖 若見不吉祥 T0950_.19.0220a14: 不應求成就 獻塗香花等 T0950_.19.0220a15: 數數應當作 息災護摩法 T0950_.19.0220a16: 乃至於七返 然後作勝法 T0950_.19.0220a17: 應作窣覩波 福加求成就 T0950_.19.0220a18: 蝪蜥及烏鳴 應觀成不成 T0950_.19.0220a19: 然後求成就 念誦以爲先 T0950_.19.0220a20: 并歸命獲果 作福爲有情 T0950_.19.0220a21: 眞言必成就 爲少福愚夫 T0950_.19.0220a22: 多分爲是人 爲此増加福 T0950_.19.0220a23: 成佛悲爲本 利益諸世間 T0950_.19.0220a24: 故説眞言教 天王帝釋等 T0950_.19.0220a25: 及餘大威徳 纔誦於彼勝 T0950_.19.0220a26: 及居在王宮 由信獲應驗 T0950_.19.0220a27: 成就者當獲 端嚴而常作 T0950_.19.0220a28: 清淨修行者 不應強多事 T0950_.19.0220a29: 由此心雜亂 如世間之人 T0950_.19.0220b01: 劣慧無方便 於諸合練道 T0950_.19.0220b02: 闕縁不和合 諸藥及水銀 T0950_.19.0220b03: 由倒壞不成 三種微細故 T0950_.19.0220b04: 施功不獲益 若取於伏藏 T0950_.19.0220b05: 必有王怖畏 占相必生疑 T0950_.19.0220b06: 微細生猶豫 醫術果増長 T0950_.19.0220b07: 攝授長年藥 由持眞言故 T0950_.19.0220b08: 悉皆而獲得 長年等果報 T0950_.19.0220b09: 如是諸技術 過患有無量 T0950_.19.0220b10: 以此無所獲 不獲最勝福 T0950_.19.0220b11: 彼亦不獲福 猶此心住著 T0950_.19.0220b12: 眞言以爲首 必獲大福徳 T0950_.19.0220b13: 菩提最勝果 聞思及修行 T0950_.19.0220b14: 獲得最勝果 是處諸賢聖 T0950_.19.0220b15: 恒常而往來 是故與瑜伽 T0950_.19.0220b16: 成就本所尊 仍於最勝集 T0950_.19.0220b17: 我以曾廣説 見今所説者 T0950_.19.0220b18: 亦廣亦復略 T0950_.19.0220b19: 菩提場所説一字頂輪王經卷第四 T0950_.19.0220b20: T0950_.19.0220b21: T0950_.19.0220b22: T0950_.19.0220b23: T0950_.19.0220b24: 五 T0950_.19.0220b25: *開府儀同三司*特進試鴻臚卿 T0950_.19.0220b26: *肅國公食邑三千戸 賜紫贈司 T0950_.19.0220b27: 空諡大鑒正號大廣智*大興善 T0950_.19.0220b28: 寺三藏沙門*不空奉 詔譯 T0950_.19.0220b29: 無能勝加持品第十一 T0950_.19.0220c01: 爾時世尊觀金剛手祕密主復以伽他而誥之 T0950_.19.0220c02: 曰 T0950_.19.0220c03: 當於未來世 有情劣精進 T0950_.19.0220c04: 我慢嗔恚癡 無慚矯慳吝 T0950_.19.0220c05: 不能依儀軌 修習眞言行 T0950_.19.0220c06: 是持誦之人 護摩所加持 T0950_.19.0220c07: 諸魔悉惑亂 悉無是思惟 T0950_.19.0220c08: 以明獲成就 虚受諸勤勞 T0950_.19.0220c09: 常作是思惟 愚夫常是説 T0950_.19.0220c10: 爲息彼障故 亦除諸魔羅 T0950_.19.0220c11: 今説此大明 先佛之所説 T0950_.19.0220c12: 利益諸有情 是無能勝明 T0950_.19.0220c13: 若人常憶念 隨時住等引 T0950_.19.0220c14: 彼諸魔障者 悉皆得除滅 T0950_.19.0220c15: 即説眞言句 爾時金剛手 T0950_.19.0220c16: 祕密藥叉主 心生大歡喜 T0950_.19.0220c17: 頂禮於世尊 大覺智莊嚴 T0950_.19.0220c18: 此大無能勝 是明我願聽 T0950_.19.0220c19: 爾時世尊即説大無能勝陀羅尼曰
T0950_.19.0221a22: 是大無能勝 能壞一切魔 T0950_.19.0221a23: 能増勤勇力 則住三昧形 T0950_.19.0221a24: 名爲無能勝 説彼大心明 T0950_.19.0221a25: 大力極勇猛 不異於前明 T0950_.19.0221a26: 是心世尊説 T0950_.19.0221a27: 眞言曰
T0950_.19.0221b12: 七佛之世尊 顯揚諸功徳 T0950_.19.0221b13: 即説是大明 利益修行者 T0950_.19.0221b14: 普遍諸世界 六種而振動 T0950_.19.0221b15: 一切魔宮殿 悉皆大振動 T0950_.19.0221b16: 金剛手此眞言句。一切諸佛所説。利益衆生 T0950_.19.0221b17: 故。祕密主或持誦輪王眞言者。或持餘眞言 T0950_.19.0221b18: 者以此眞言加持結縷。或結袈裟角。或結頂 T0950_.19.0221b19: 髮。或樺皮上書帶頸臂。彼人速疾易得成就。 T0950_.19.0221b20: 本尊速現其前。念誦時若能憶持。金剛手我 T0950_.19.0221b21: 不見。天世魔世沙門婆羅門衆中。若此眞言 T0950_.19.0221b22: 加護。若穢者若淨者前。若人若非人或魔子 T0950_.19.0221b23: 或必舍遮。或毘那也迦或藥叉或鳩槃茶或 T0950_.19.0221b24: 羅刹娑。或餘類有情欲來障難。作是思惟。
T0950_.19.0221b27: 自種族并親族朋友。不容住於彼。金剛手此 T0950_.19.0221b28: 明眞言有大威力。於一切事業應作加護。應 T0950_.19.0221b29: 供正遍知印可。一切諸菩薩印可 T0950_.19.0221c01: 菩提場所説一字頂輪王經證學法品第 T0950_.19.0221c02: 十二 T0950_.19.0221c03: 爾時世尊知無盡法界已。除遣一切諸障。復 T0950_.19.0221c04: 誥金剛手菩薩言。金剛手若善男子善女人 T0950_.19.0221c05: 苾芻苾芻尼。若欲修習佛頂不思議印三摩 T0950_.19.0221c06: 地。彼苾芻住苾芻律儀。慇懃而護持。苾芻尼 T0950_.19.0221c07: 住苾芻尼律儀。塢波塞迦住塢婆塞迦律儀。 T0950_.19.0221c08: 塢波斯迦住塢波斯迦律儀。若是彼善男子 T0950_.19.0221c09: 修眞言行者。彼先應入曼茶羅授三歸依發 T0950_.19.0221c10: 菩提心。應成就十善業道如説修眞言行極 T0950_.19.0221c11: 善作意。親近承事善友。常修六念。應觀法界 T0950_.19.0221c12: 如虚空自性。應善修習入般若波羅蜜境界。 T0950_.19.0221c13: 於此觀行不欺誑不放逸。善應隨三世佛菩 T0950_.19.0221c14: 薩行行。住於阿蘭若。不顧戀一切身命。三時 T0950_.19.0221c15: 善應*授三歸菩提心律儀戒。所聞甚深佛法 T0950_.19.0221c16: 憶持修行。善修四攝。於如來窣覩波前。常塗 T0950_.19.0221c17: T0950_.19.0221c18: T0950_.19.0221c19: T0950_.19.0221c20: T0950_.19.0221c21: T0950_.19.0221c22: T0950_.19.0221c23: T0950_.19.0221c24: T0950_.19.0221c25: T0950_.19.0221c26: T0950_.19.0221c27: T0950_.19.0221c28: T0950_.19.0221c29: T0950_.19.0222a01: 曼荼羅。於眞言儀軌常精進。作窣覩波身口 T0950_.19.0222a02: 專精修行。不怒不躁不掉擧。口不多語不雜 T0950_.19.0222a03: 亂語不欺誑他。於諸有情常行恭敬愛樂心。 T0950_.19.0222a04: 善知如來密意之説。我略説。修行者常懷勇 T0950_.19.0222a05: 猛大精進意。安立一切有情於佛菩薩道。若 T0950_.19.0222a06: 修佛頂王眞言行者。若修餘眞言行者。應如 T0950_.19.0222a07: 所説功徳。善應修行成就。如方廣經典所説 T0950_.19.0222a08: 眞言行。應當修習。各住自律儀善應護持。復 T0950_.19.0222a09: *誥金剛手。如説修佛頂眞言行者。已得成就 T0950_.19.0222a10: 身。如初出日輪。眞金瓔珞臂釧。作閻浮檀金 T0950_.19.0222a11: 色。一切嚴具莊嚴其身。著天妙衣具諸相好。 T0950_.19.0222a12: 縱廣周停身相奇特。百千光明莊嚴。圓光一 T0950_.19.0222a13: 尋超過日輪。映奪一切色身 T0950_.19.0222a14: 復次金剛手。成就持明仙。纔見令一切衆生 T0950_.19.0222a15: 喜悦。猶如如意樹令滿一切所求。復次金剛 T0950_.19.0222a16: 手成就輪王佛頂菩薩。至於地獄雨種種天 T0950_.19.0222a17: 妙飮食。亦能滿一切衆生所須。有所希望者 T0950_.19.0222a18: 皆得滿足。我略説彼有大威徳。金剛手成就 T0950_.19.0222a19: 輪王眞言者。皆滿一切有情意樂。由心起念 T0950_.19.0222a20: 則令滿足。彼得輪王成就之人。住十地菩薩。 T0950_.19.0222a21: 不敢違越其教令。金剛手此一字輪王眞言。 T0950_.19.0222a22: 一切眞言中爲王。大明王主。若修行滅除一 T0950_.19.0222a23: 切業障。亦滅除一切惡趣之業。得成此眞言。 T0950_.19.0222a24: 一切神通悉皆現前。纔瞬目頃往於色究竟 T0950_.19.0222a25: 天。一切佛菩薩縁覺聲聞稱讃歡喜。得一切 T0950_.19.0222a26: 菩薩行。於餘世界自在遊行。於一切有情。隨 T0950_.19.0222a27: 其意趣。種種音聲而爲説法。乃至我略説。於 T0950_.19.0222a28: 無量無邊世界有情。希奇行色最勝廣大獲 T0950_.19.0222a29: 得成就。爾時如來説伽他曰 T0950_.19.0222b01: 種種鬪戰空自在 如栽寶性而照曜 T0950_.19.0222b02: 若青蓮華在池開 彼勝驍勇威光色 T0950_.19.0222b03: 彼人悉皆超世明 毘鈕眞言不可及 T0950_.19.0222b04: 爾時世尊復*誥金剛手祕密主。復説伽他曰 T0950_.19.0222b05: 略説普通法 祕密地居人 T0950_.19.0222b06: 明者先行後 指示相最勝 T0950_.19.0222b07: 地方説三種 卑濕及乾燥 T0950_.19.0222b08: 并以於高原 於明天所居 T0950_.19.0222b09: 名曰爲勝地 中方説三種 T0950_.19.0222b10: 求成就之地 皆通於三種 T0950_.19.0222b11: 智者應觀察 淨不淨兩并 T0950_.19.0222b12: 天妙復三種 於此一一中 T0950_.19.0222b13: 各分爲三種 河池海山王 T0950_.19.0222b14: 稱最勝成就 淨不淨徳倶 T0950_.19.0222b15: 名中成就處 若是屍林地 T0950_.19.0222b16: 是名不淨處 此教一切處 T0950_.19.0222b17: 成就處三種 惡王賊飢儉 T0950_.19.0222b18: 是處不應居 行者有障難 T0950_.19.0222b19: 彼地不應住 極寒熱雨處 T0950_.19.0222b20: 於此教悉制 三時應念誦 T0950_.19.0222b21: 長養意樂故 應攝三種時 T0950_.19.0222b22: 菩提場所説一字頂輪王經護摩品第十三 T0950_.19.0222b23: 復告金剛手 遠離於祕密 T0950_.19.0222b24: 成就不可得 於此經教中 T0950_.19.0222b25: 成就故説密 護摩爐差別 T0950_.19.0222b26: 應祕密而作 息災等三種 T0950_.19.0222b27: 一處不應作 若一處護摩 T0950_.19.0222b28: 護摩爐必謬 若於調伏爐 T0950_.19.0222b29: 不應作*息災 如器中有毒 T0950_.19.0222c01: 盛乳必當壞 審觀三種事 T0950_.19.0222c02: 故説三種爐 餘教亦説三 T0950_.19.0222c03: 爐作是分別 於此應用之 T0950_.19.0222c04: 是故不相違 明屈屡草芽 T0950_.19.0222c05: 許用於牛酥 優曇鉢天木 T0950_.19.0222c06: 及以於乳木 并用欝金香 T0950_.19.0222c07: 三時作護摩 爲求息災故 T0950_.19.0222c08: 獲得種種利 若被竊藥物 T0950_.19.0222c09: 應用黒油麻 和蜜常用之 T0950_.19.0222c10: 及波羅奢木 及與天木等 T0950_.19.0222c11: 應用白芥子 護摩而稱讃 T0950_.19.0222c12: 於諸三種法 而用酥護摩 T0950_.19.0222c13: 爾時世尊釋迦牟尼。復告金剛手祕密主言。 T0950_.19.0222c14: 於此中修行教王。爲有情利益故。復説伽他 T0950_.19.0222c15: 曰 T0950_.19.0222c16: 説是眞言明 種種大威徳 T0950_.19.0222c17: 修習佛頂王 種種眞言明 T0950_.19.0222c18: 無量大奇特 并佛眼等明 T0950_.19.0222c19: 成就諸義利 及與印契等 T0950_.19.0222c20: 我先已宣説 普通眞言王 T0950_.19.0222c21: 爲求成就者 獲得果報故 T0950_.19.0222c22: 我今説印契 爲求悉地故 T0950_.19.0222c23: 一類説多種 次第我今説 T0950_.19.0222c24: 普通佛頂印 T0950_.19.0222c25: 以二手内相叉作拳。竪二中指相合屈上節。 T0950_.19.0222c26: 普通一切佛頂印。能成就一切義利 T0950_.19.0222c27: 由見此印契 如親覩諸佛 T0950_.19.0222c28: 難調諸藥叉 龍阿酥羅衆 T0950_.19.0222c29: 一切諸羅刹 由此印威徳 T0950_.19.0223a01: 悉融而驚怖 此是大眞言 T0950_.19.0223a02: 一切佛頂心
T0950_.19.0223a06: 若得此印契 能獲諸安樂 T0950_.19.0223a07: 國王等世間 於彼常利益 T0950_.19.0223a08: 欲求法利益 決定而獲得 T0950_.19.0223a09: 若得此印契 諸苦悉消滅 T0950_.19.0223a10: 由此一切佛頂根本印。作一切事業。修行者 T0950_.19.0223a11: 護諸根者。以此根本印。用中指端來往。即名 T0950_.19.0223a12: 迎請印。一切普通先所説。以各自眞言。用結 T0950_.19.0223a13: 此根本印。通一切處用。塗香花燒香飮食燈 T0950_.19.0223a14: 明等以此印用之。即用前印。二中指峯如環 T0950_.19.0223a15: 状。是迎火天印。眞言如先已説。若發遣火 T0950_.19.0223a16: 天時。以印向外掣。即成發遣火天印。又即此 T0950_.19.0223a17: 印准前辦事佛頂印。以右中指頭。屈上節。 T0950_.19.0223a18: 跓蹙左中指面上節。是摧壞頂印 T0950_.19.0223a19: 能作奇特事 能作一切事 T0950_.19.0223a20: 護身結界處 應當而受用 T0950_.19.0223a21: 又移左中指屈上節蹙*跓。右中指面上節。 T0950_.19.0223a22: 是摧毀頂印。眞言如先已説 T0950_.19.0223a23: 此名摧毀頂 能調難調者 T0950_.19.0223a24: 在於大障難 以此應護身 T0950_.19.0223a25: 准前普通印。屈右中指第三節拄左中指第 T0950_.19.0223a26: 一節文 T0950_.19.0223a27: 能淨處所故 用此摧毀頂 T0950_.19.0223a28: 若求成就時 結此護處所 T0950_.19.0223a29: 移左指如前 以此印護處 T0950_.19.0223b01: 是諸佛頂心 應用摧毀頂 T0950_.19.0223b02: 用以自灌頂 以此印常用 T0950_.19.0223b03: 若人得此印 能淨念誦室 T0950_.19.0223b04: 常於澡洗時 修行者應用 T0950_.19.0223b05: 彼人無諸障 誦是眞言故 T0950_.19.0223b06: 次第而用之 本部三昧耶 T0950_.19.0223b07: 常用如此印 修習眞言者 T0950_.19.0223b08: 彼人無諸魔 於此佛頂教 T0950_.19.0223b09: 佛作如是説 T0950_.19.0223b10: 即前印二中指於手背上。相押如環 T0950_.19.0223b11: 此無能勝頂 能滅一切罪 T0950_.19.0223b12: 眞言已先説 能除諸惡夢 T0950_.19.0223b13: 能成吉祥事 應用此大印 T0950_.19.0223b14: 當欲寢臥時 自身若常誦 T0950_.19.0223b15: 能滅種種障 我今而略説 T0950_.19.0223b16: 廣説有無量 於此我略説 T0950_.19.0223b17: 爲修佛頂者 共佛眼眞言 T0950_.19.0223b18: 而誦求悉地 一切諸會中 T0950_.19.0223b19: 我皆已先説 T0950_.19.0223b20: 修諸眞言説解脱 一切如來及菩薩 T0950_.19.0223b21: 得諸安樂獲義利 増加精進及大力 T0950_.19.0223b22: 有情利益勤修習 悉除一切諸疑惑 T0950_.19.0223b23: 是故金剛祕密主 諦聽我爲汝宣説 T0950_.19.0223b24: 我已略説義相應 此是祕密修明者 T0950_.19.0223b25: 三時護摩以天木 油麻及酥乳相和 T0950_.19.0223b26: 以此歡喜眞言王 當説成就眞言主 T0950_.19.0223b27: 成就念誦及護摩 三種相資而演説 T0950_.19.0223b28: 於此一一修行中 念誦修行説三種 T0950_.19.0223b29: 身口及意次第説 以此希望増益事 T0950_.19.0223b30: 復説三種應當知 天上遊空及地居 T0950_.19.0223c01: 爲彼求成有三種 爲修三種之種類 T0950_.19.0223c02: 成就求欲及求財 并與求法而念誦 T0950_.19.0223c03: 隨其悉地發勤勇 爲求一切成就故 T0950_.19.0223c04: 善應依法作制底 正見大悲求成就 T0950_.19.0223c05: 彼人成就亦不難 現世獲得勝安樂 T0950_.19.0223c06: 他世必獲於解脱 古昔多人得成就 T0950_.19.0223c07: 由修頂王大奇特 我曾修此佛頂王 T0950_.19.0223c08: 爾時世尊釋迦牟尼如來。以佛眼觀無量無 T0950_.19.0223c09: 邊世界。復告金剛手言説伽他曰 T0950_.19.0223c10: 諸教中已説 律儀與軌則 T0950_.19.0223c11: 能作及所作 於此教法中 T0950_.19.0223c12: 應當而修行 以彼聖甘露 T0950_.19.0223c13: 軍茶利明王 通修於三部 T0950_.19.0223c14: 我説儀軌法 常當而修行 T0950_.19.0223c15: 由彼眞言威 一切障悉除 T0950_.19.0223c16: 明王經所説 忿怒王印契 T0950_.19.0223c17: 彼中諸儀軌 悉皆此中用 T0950_.19.0223c18: 不應食葱蒜 羅蔔及子 T0950_.19.0223c19: 不以油塗身 亦不應食油 T0950_.19.0223c20: 所有不淨食 餘教中所制 T0950_.19.0223c21: 一切不應食 求悉地行者 T0950_.19.0223c22: 常求淨身故 以無能勝明 T0950_.19.0223c23: 應用於五淨 半月半月用 T0950_.19.0223c24: 所餘諸教説 悉皆而修行 T0950_.19.0223c25: 於此我略説 説餘經教中 T0950_.19.0223c26: 於此不廣説 一切諸如來 T0950_.19.0223c27: 説眞言法性 諸佛及菩薩 T0950_.19.0223c28: 曾修亦曾説 住彼眞言形 T0950_.19.0223c29: 遊行於世間 廣作諸義利 T0950_.19.0224a01: 爲彼劣慧者 盡説其威徳 T0950_.19.0224a02: 我今少分説 稱讃其功徳 T0950_.19.0224a03: 而於百劫中 不能説輪王 T0950_.19.0224a04: 奇特之法性 此功徳無盡 T0950_.19.0224a05: 無盡無所得 若得此教王 T0950_.19.0224a06: 彼人同如來 亦同於菩薩 T0950_.19.0224a07: 天蘇囉禮敬 心得不退轉 T0950_.19.0224a08: 常恒獲如是 先世所積集 T0950_.19.0224a09: 菩提之資糧 皆由祕密主 T0950_.19.0224a10: 大威神之力 當知彼有情 T0950_.19.0224a11: 常得清淨身 若得此教王 T0950_.19.0224a12: 悉皆得一切 證成兩足尊 T0950_.19.0224a13: 佛説是經已。金剛手祕密主諸大菩薩等苾 T0950_.19.0224a14: 芻。及一切世間天龍藥叉乾闥婆等。聞佛所 T0950_.19.0224a15: 説歡喜奉行 T0950_.19.0224a16: 菩提場所説一字頂輪王經卷第五 T0950_.19.0224a17: T0950_.19.0224a18: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 215 216 217 218 219 220 221 222 223 224 [行番号:有/無] [返り点:無/有] [CITE] |