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幸心鈔 (No. 2498_ 憲深口 憲深記 ) in Vol. 78 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 [行番号:有/無] [返り点:無/有] [CITE]
T2498_.78.0741a01: 問。第龍作事何樣可作乎 答。只無風情。 T2498_.78.0741a02: 如此次第也。但先師僧正之時無此作法。 T2498_.78.0741a03: 仍不及沙汰也。又云。勸請之時本尊。句可 T2498_.78.0741a04: 存知也。終之句不聞。聲下也 T2498_.78.0741a05: 師云。此書先師僧正存日時令書寫畢。但 T2498_.78.0741a06: 再治之後未見之。護摩爐中心三摩耶形相 T2498_.78.0741a07: 替也。私云。報恩院持本ハ蓮花之上三辨寶珠ニ
T2498_.78.0741a10: 師云。大方此法ヲ三形等如例寶珠ト可觀 T2498_.78.0741a11: 之。仍護摩爐付増益塗之。旁可有由存 T2498_.78.0741a12: 知者也。サレハ先年以御本書寫之樣如 T2498_.78.0741a13: 此。後日被書改之條。御意趣彌非無不 T2498_.78.0741a14: 審。但此自筆能能被再治本也。定有樣也
T2498_.78.0741a17: 問。水天供壇佛供居樣違常途如何 答。不 T2498_.78.0741a18: 限此法。餘供ニモ如此居樣見祕抄。師
T2498_.78.0741a21: 國ニアタリテ致沙汰ナリ。先師僧正初ツ T2498_.78.0741a22: カタナトマテハ如形有沙汰。而自中比。 T2498_.78.0741a23: 御室令行大法給之外。不可有沙汰之由 T2498_.78.0741a24: 被定畢 T2498_.78.0741a25: 問。水天供青幡絹歟。紙乎如何 答。紙ヲ青 T2498_.78.0741a26: 色ニ染可用也。別不可有樣也 T2498_.78.0741a27: 問。此法護摩一時歟。二時乎 答。三時可
T2498_.78.0741b01: 摩第三重増益護摩次第也。此三ケ條輒不 T2498_.78.0741b02: 可授也 T2498_.78.0741b03: 私云。此護摩ト云ハ則也 T2498_.78.0741b04: 建長八年三月十四日。於報恩院二四 T2498_.78.0741b05: 寺奉傳受之 T2498_.78.0741b06: 問。此二四*寺付誰人濟延如何令記乎 T2498_.78.0741b07: 答。付小野仁海僧正令傳抄物也。端ノ請書 T2498_.78.0741b08: 爲祈雨。被請小野僧正之時。依所勞辭退 T2498_.78.0741b09: 之間。自宗爲宿老之故。可被召延尋僧 T2498_.78.0741b10: 都之由被計申也。彼延尋則濟延之師匠
T2498_.78.0741b13: 大壇不用橛立箭。被引五色如何 答。先 T2498_.78.0741b14: 先不然。今度如此被用歟。付一經之説被
T2498_.78.0741b17: 古知法高僧門徒猶不幾*乎。仍可然伴僧
T2498_.78.0741b20: 轉讀之由被申。法花經・仁王經・或觀音經
T2498_.78.0741c01: 問。補沙鐵此棺釘也。此事如何 答。相應
T2498_.78.0741c04: 軌也。私云。此誰人乎。押紙云。房玄云。私云。 T2498_.78.0741c05: 雲字
T2498_.78.0741c08: 問。半金剛如何 答。一方ハカリ三古也 T2498_.78.0741c09: 于時文明六年六月四日書之 T2498_.78.0741c10: 權少僧都印融 T2498_.78.0741c11: 享保七壬寅中夏令書寫之校考了 T2498_.78.0741c12: 密嚴七十六翁記之 T2498_.78.0741c13: T2498_.78.0741c14: T2498_.78.0741c15: T2498_.78.0741c16: T2498_.78.0741c17: 目録 T2498_.78.0741c18: 付諸尊壇場可存知事 T2498_.78.0741c19: 九重阿字觀事 T2498_.78.0741c20: 印同體異名事 T2498_.78.0741c21: 與願施願施無畏普印事 T2498_.78.0741c22: 白傘蓋印事 T2498_.78.0741c23: 付諸尊種子三形召請撥遣事 T2498_.78.0741c24: 結界事 加持供物印事 T2498_.78.0741c25: T2498_.78.0741c26: T2498_.78.0741c27: T2498_.78.0741c28: T2498_.78.0742a01: 加持淨衣事 召罪摧罪印明事 T2498_.78.0742a02: 振鈴作法事
T2498_.78.0742a05: 七所加持事 T2498_.78.0742a06: 五相成身之時佛身圓滿存知事 T2498_.78.0742a07: 本尊加持可用大日印明事 T2498_.78.0742a08: 散念誦時用佛眼大金一字事 T2498_.78.0742a09: 行法中間立座事 後供養撥遣花事 T2498_.78.0742a10: 開眼時印明事 同開眼事 T2498_.78.0742a11: 付理趣三昧供養新佛事 禮佛事 T2498_.78.0742a12: 降三世勝三世事 造次用意事 T2498_.78.0742a13: 柴手水事 護摩事 T2498_.78.0742a14: 護摩燒乳木作法事 同護摩事 T2498_.78.0742a15: 内護摩觀事 内護摩事 T2498_.78.0742a16: 大小法存知事 結縁潅頂事 T2498_.78.0742a17: 付法傳來事 T2498_.78.0742a18: 範俊僧正授法事 法三御子事 T2498_.78.0742a19: 眞如親王御事 三部印明事 T2498_.78.0742a20: 平救阿闍梨事 祕宗雜談事 T2498_.78.0742a21: 清瀧御事 智證大師事
T2498_.78.0742a24: T2498_.78.0742a25: T2498_.78.0742a26: T2498_.78.0742a27: 幸心鈔卷第四 T2498_.78.0742a28: 付諸尊壇場可存知事 T2498_.78.0742a29: 問。付諸尊壇場有淺深乎 答。可有淺 T2498_.78.0742b01: 深也。一大悲壇。一嘉會壇。一都會壇。一祕密 T2498_.78.0742b02: 壇也。若取潅頂者。結縁潅頂大悲壇。傳法 T2498_.78.0742b03: 潅頂内道場。嘉會壇也。又都會壇也。此嘉會 T2498_.78.0742b04: 都會ハ大略同體異名也。傳法潅頂小壇祕密 T2498_.78.0742b05: 壇也。是付兩界大法暫如此可定也。次付 T2498_.78.0742b06: 兩界行諸尊之法時。有重重用意也。先 T2498_.78.0742b07: 暫付兩界行觀音法者。金界時大日ヲ金剛 T2498_.78.0742b08: 波羅蜜所ニ移大日ノ。跡ニ觀音可置。付台藏 T2498_.78.0742b09: 者。大日般若菩薩所ニ移。中臺ニ當尊觀音置 T2498_.78.0742b10: ヘキ也。是初重説也。此則嘉會壇。又都會壇。 T2498_.78.0742b11: 分齊也。第二重大日ヲ不改。大日心月輪上ニ當 T2498_.78.0742b12: 尊種子三昧耶ヲ觀。其種三變爲當尊。是大 T2498_.78.0742b13: 日即入當尊三摩地也。是猶嘉會都會分齊 T2498_.78.0742b14: 也。第三重大日心月輪上ニ當尊種三ヲ觀。是
T2498_.78.0742b17: 大日無二無別也。以此義爲祕密壇也。
T2498_.78.0742b20: 大旨申了。僧正色代ヤラム。凡此事雖尋 T2498_.78.0742b21: 問。諸人猶不分明。今如此令申神妙之由
T2498_.78.0742b24: 説ヲ以テ至極ト被思歟ト見申キ。然而予所存者。 T2498_.78.0742b25: 只所詮外部天等。乃至荼吉尼遮文荼等マ T2498_.78.0742b26: テモ。第三重義ニ觀。彼尊種子即大日種子ト T2498_.78.0742b27: 一體也ト可得意也 T2498_.78.0742b28: 九重阿字觀之事 T2498_.78.0742b29: 師云。鏡ヲ平ニ九枚重タル觀之義。又瑠璃圓 T2498_.78.0742c01: ナル壷ニ八葉九尊ノ如ニナラヘ居テ觀之義有 T2498_.78.0742c02: 之。兩説之内圓觀之樣宜也
T2498_.78.0742c05: 答。然也。所謂大惠刀。塔印。寶瓶印。大精進 T2498_.78.0742c06: 惠劍印。大日印劍印。ト業障除印ト等也。六箇印
T2498_.78.0742c09: 大日劍印。又名塔印。尊勝法名寶瓶印。台 T2498_.78.0742c10: 藏如來身會名大惠刀印。此等印ヲ同印ト習證 T2498_.78.0742c11: 據ハ。大日經名塔印。疏名寶瓶印。又尊勝曼 T2498_.78.0742c12: 荼羅ニハ以寶瓶爲分齊。彌勒曼荼羅以 T2498_.78.0742c13: 塔爲分*齊也。此等其證據乎。但常喜院 T2498_.78.0742c14: 塔印。寶瓶印。大惠刀印。同異勘文也。然 T2498_.78.0742c15: 者各別義聊有之歟。所詮能能可勘見本 T2498_.78.0742c16: 書也。師云。常喜院眞言集委細物也。但大 T2498_.78.0742c17: 佛頂タラニ并大隨求タラニト讓靜定房 T2498_.78.0742c18: 被書置。件人殊年兩タラニハ點ヲ被置也。
T2498_.78.0742c21: 師云。仰置右膝是名與願。覆置膝上是名 T2498_.78.0742c22: 施願。擧上向外是名施無畏。又普印ト云。常 T2498_.78.0742c23: 虚心合掌*乎。若但台藏之時。以金剛合掌 T2498_.78.0742c24: T2498_.78.0742c25: T2498_.78.0742c26: T2498_.78.0742c27: T2498_.78.0742c28: T2498_.78.0743a01: 名普印也。若兩部通用儀歟
T2498_.78.0743a05: 常右頭指ヲ左手掌中心ニ付*乎 T2498_.78.0743a06: 付諸尊種子三形召請撥遣事 T2498_.78.0743a07: 問。付諸尊種子三形有通用乎 答。可有 T2498_.78.0743a08: 也。所謂種子。三形寶珠。印金剛合掌。召 T2498_.78.0743a09: 請大鉤召。結界不動。字輪觀五大。撥遣印彈 T2498_.78.0743a10: 指。言ボクキシヤボク。如此可存 T2498_.78.0743a11: 也 T2498_.78.0743a12: 結界事 T2498_.78.0743a13: 師云。或五部分之配五大尊。若分兩部 T2498_.78.0743a14: 時。金界ヨリ出タル法用降三世。台藏ヨリ T2498_.78.0743a15: 出タル尊用不動也。然而所詮雖行何尊。 T2498_.78.0743a16: 結界用不動。不可有相違也。打任只存 T2498_.78.0743a17: 三部差別可行也。佛部不動。蓮花部馬頭。 T2498_.78.0743a18: 金剛部降三世也。種子三形召請撥遣等修 T2498_.78.0743a19: 期不分明。如此可用也。但未練初心之輩 T2498_.78.0743a20: 不可用諸懈怠不法之因縁。可存知也 T2498_.78.0743a21: 加持供物印事 T2498_.78.0743a22: 問。行法之時先方便加持。供物之時或人取 T2498_.78.0743a23: 五古令加持如何 答。三密房流ニ以五古 T2498_.78.0743a24: 加持*乎。於此流者無其儀。金界等次第ニ T2498_.78.0743a25: モ可用小五古印トコソ見エタレ。仍可 T2498_.78.0743a26: 用印也 T2498_.78.0743a27: 淨衣加持事
T2498_.78.0743b01: 答。可用也。結小三古印可加持也 T2498_.78.0743b02: 召罪摧罪印事 T2498_.78.0743b03: 問。召罪摧罪印有子細乎 答。可有口傳 T2498_.78.0743b04: 也。印如常。結眞言三反誦之。此印二頭指ノ T2498_.78.0743b05: サキニ觀字。左右各一字也。此召入義也。 T2498_.78.0743b06: 先眞言初二反如常誦之。發吒時召之。第 T2498_.78.0743b07: 三反度眞言終三昧耶吽マテ誦。發吒二 T2498_.78.0743b08: 字不誦之也。只唵薩縛三摩耶ト誦。左 T2498_.78.0743b09: 右頭指一度召之。次誦二大右押左。内 T2498_.78.0743b10: 相叉入。次誦。十指皆内縛。是篭衆罪結 T2498_.78.0743b11: 縛スル義也。今所誦四攝明也。但 T2498_.78.0743b12: 不誦。此喜義*也。今見煩惱之相。不可 T2498_.78.0743b13: 歡喜故不誦也。次此内縛印ヲ不引改。立 T2498_.78.0743b14: 二中指。此二中指サキニ並觀二字
T2498_.78.0743b18: 觀二獨古ヲモツテ摧破掌中所篭衆罪心也。可 T2498_.78.0743b19: 祕可祕 T2498_.78.0743b20: 振鈴作法事 T2498_.78.0743b21: 問。振鈴作法不一准*乎。如何 答。近來樣 T2498_.78.0743b22: 樣振歟。然而所存。先右手取五古并鈴左 T2498_.78.0743b23: 手移。次右手五古ヲ三度抽擲。毎度吽字一反。 T2498_.78.0743b24: 次以五古先逆三度加持之。慈救一反。次 T2498_.78.0743b25: 順三度加持之。慈*救一反。次五古ヲ聊アケ T2498_.78.0743b26: テ。加持虚空。慈救一反。次加持身五處。慈 T2498_.78.0743b27: 救一反。次振鈴。先左耳ニ五度。眞言五反。次 T2498_.78.0743b28: 額ニ三度。眞言三反。次胸ニ二度。*眞言二反 T2498_.78.0743b29: 振之。其後聊振擧後。即振クタス。眞言無 T2498_.78.0743c01: 之。其後又加持身五處。慈救一反。其後鈴
T2498_.78.0743c05: 參。御尋云。振鈴之時。振*了テ後以五古加 T2498_.78.0743c06: 持スル者モアリ。又振鈴加持者アリ。如何 T2498_.78.0743c07: 答申。振鈴以五古加持スル事。不得 T2498_.78.0743c08: 其心。其故振鈴之時誦眞言。又後加持時 T2498_.78.0743c09: 誦眞言。然者振鈴彼此爭可誦乎ト被ケレハ T2498_.78.0743c10: 申。實有ト其謂ソ被仰ケル T2498_.78.0743c11: 飮食燈明印事 T2498_.78.0743c12: 師云。飮食燈明印。打任テハ燈明用別印*乎 T2498_.78.0743c13: 而先師僧正云。飮食燈皆共用同印。是一 T2498_.78.0743c14: 説也。以字加持。時大頭捻仰掌也 T2498_.78.0743c15: 閼伽配前後供養事 T2498_.78.0743c16: 師云。供養法之時用閼伽事。前供養閼伽 T2498_.78.0743c17: 洗本尊御足心也。後供養閼伽嗽御口心 T2498_.78.0743c18: 也 T2498_.78.0743c19: 七處加持事 T2498_.78.0743c20: 問。七處加持由緒如何 答。地體行法之時。 T2498_.78.0743c21: 勸請本尊觀道場。全不求他所。則自身ヲ可 T2498_.78.0743c22: 觀道場ト也。仍左右膝地*義也。壇ハ又當時 T2498_.78.0743c23: 備供具現前地也。密嚴花藏世界更非他 T2498_.78.0743c24: 所。故歸命本覺心法身等之文。得此意可 T2498_.78.0743c25: 觀也。又四處取人身爲至要處。故加入也 T2498_.78.0743c26: 五相成身之時佛身圓滿存知事 T2498_.78.0743c27: 問。付五相成身。行諸尊之時。至佛身圓 T2498_.78.0743c28: 滿處。觀本尊三形并尊形事。如何 答。此 T2498_.78.0743c29: 事尤可存。付五相成身。諸尊皆可有此 T2498_.78.0744a01: 習也。則如意輪三字反成金剛寶蓮可觀。
T2498_.78.0744a05: 明。可用何印明乎 答。此事。尤可存知 T2498_.78.0744a06: 也。於初心行者。付兩界次第用之樣勿論 T2498_.78.0744a07: 也。又入壇以後尤傳法印言可用之也。仍先 T2498_.78.0744a08: 師僧正常物語ニハ。入壇以後コソ尋常ニ兩界ヲハ
T2498_.78.0744a11: 可用也。師云。予付別行互諸尊行之時。 T2498_.78.0744a12: 兩部印明皆悉以密之*也。此先正雖不 T2498_.78.0744a13: 受先師口傳。承來如此用也。甚深之故。尤
T2498_.78.0744a16: 問。行法散念誦初佛眼印明必用之。又念誦 T2498_.78.0744a17: 終大金剛輪一字ヲ誦加由緒如何 答。天台 T2498_.78.0744a18: 方ニハ先大日ヲ誦。次用佛眼*乎。自宗上古粗如 T2498_.78.0744a19: 然*乎。但大旨先佛眼也。此尊諸佛母也。佛 T2498_.78.0744a20: 母之*義故。最前用之。又大金剛輪印明。補 T2498_.78.0744a21: 缺分故也。諸眞言タラニ多以缺*乎。誦此 T2498_.78.0744a22: 眞言則如法誦持之*義故。必誦加一字 T2498_.78.0744a23: 金輪呪者。以同前摧破功用勝之故。呪咀 T2498_.78.0744a24: 怨念魔縁魔界等*之障難ヲ令摧破也。師云。 T2498_.78.0744a25: 散念誦最前今如云唱佛眼眞言。又最後一 T2498_.78.0744a26: 字眞言後。理供養以前ニ如先用佛眼印明 T2498_.78.0744a27: 事有之*乎。是一字金輪言ニテ所摧破物ヲ悉 T2498_.78.0744a28: 令生之由也。台藏頚次第後供養最前ニ無 T2498_.78.0744a29: 左右用佛眼印明。則此心也。後日被授或 T2498_.78.0744b01: 人之時。實繼僧都聊記置之内所見及
T2498_.78.0744b04: 加持可爲四ケ度之由。先師覺洞院被仰
T2498_.78.0744b11: 問。行法之時立座事如何 答。此事常喜院 T2498_.78.0744b12: 被記置*乎。但其不可出道場之由也。 T2498_.78.0744b13: 出道場之由。散念誦之間行道スルハ常 T2498_.78.0744b14: 事也。此事先師僧正奉尋之。初心之輩ニ不
T2498_.78.0744b17: 師云。此事實繼僧都付覺洞院口傳被記 T2498_.78.0744b18: 置也。所詮前後供養花左右隨便宜之由。
T2498_.78.0744b21: 問。新佛開眼之時用大日印明事如何 答。
T2498_.78.0744b24: 各別ニコソ被授。金智拳印明也。胎外五 T2498_.78.0744b25: 古五字明也 師云。佛開眼事。非眞言宗 T2498_.78.0744b26: 偏顯輩ニハ兩部大日印言ナト令受用事。 T2498_.78.0744b27: 其不可然事也。然而由覺法印ナトハ。ト T2498_.78.0744b28: ナリサマニハ許可ナトシテ。事外ニ眞言師ヲ T2498_.78.0744b29: 又キタリシ也
T2498_.78.0744c03: 如常。大日印明事。付瑜祇經説文者。若作 T2498_.78.0744c04: 曼荼羅及畫瑜伽像。結率都婆印。誦明加
T2498_.78.0744c07: 付一經之説上此印明。又深祕之故不 T2498_.78.0744c08: 可有不足也 T2498_.78.0744c09: 私云。此事日來全存知事也。結ソトバ T2498_.78.0744c10: 印云ニ付テ用外五古印事。是五峰塔印ト T2498_.78.0744c11: 習故也。尤可祕。遍智院僧正被授人 T2498_.78.0744c12: 時。如此被申ケルナリ T2498_.78.0744c13: 付理趣三昧供養新佛事 T2498_.78.0744c14: 問。付理趣三昧供養新佛時者。道場觀并 T2498_.78.0744c15: 本尊印明等付新佛*乎。又付經法*乎如 T2498_.78.0744c16: 何 答。道場觀等付新佛可用也。但振 T2498_.78.0744c17: 鈴次如例可用十七段印明也。タトヘハ
T2498_.78.0744c20: 佛開眼之時理趣三昧事無之*乎。但若可 T2498_.78.0744c21: 用者。彼經*之法之上ニ當座本尊可觀念也。 T2498_.78.0744c22: 印明念誦又以同前 T2498_.78.0744c23: 禮佛事 T2498_.78.0744c24: 師云。禮佛之時。本尊句若分明ニ不覺悟時。 T2498_.78.0744c25: 付名號可唱也。是口傳也 T2498_.78.0744c26: 降三世勝三世事 T2498_.78.0744c27: 問。降三世勝三世同異如何 答。如台藏者 T2498_.78.0744c28: 同也。或又見異*乎 師云。遍智院潅頂堂 T2498_.78.0744c29: 佛被居樣有所存歟。理趣經心ヲ被思入 T2498_.78.0745a01: 也。大日不動降三世之後。五祕密被圖繪 T2498_.78.0745a02: 其由也。五部具會五祕密等由也 T2498_.78.0745a03: 私云。三尊則尊勝略曼荼羅也 T2498_.78.0745a04: 造次用意事 T2498_.78.0745a05: 問。行住坐臥作法用意如何 答。尤可存 T2498_.78.0745a06: 事也。沐浴隱*所。食時眠臥。皆有作法也。但 T2498_.78.0745a07: 毎人必不存知歟。予粗令存知。當初ヤヤ T2498_.78.0745a08: モスレハ懈怠起セシカトモ。自然經年 T2498_.78.0745a09: 序之後。積功者不忘也。常喜院記置之 T2498_.78.0745a10: 歟。居隱*所時自身體可觀字。此 T2498_.78.0745a11: 字變成火輪。即諸不淨穢氣。此字智火 T2498_.78.0745a12: 皆燒淨。次左右脇各有字也 T2498_.78.0745a13: 柴手水事 T2498_.78.0745a14: 問。此柴手水事由緒如何 答。大師御傳 T2498_.78.0745a15: 有此事*乎。和泉國槇尾ト云處殊水難得 T2498_.78.0745a16: 地也。仍大師以柴用手水給事有之。故是 T2498_.78.0745a17: 名柴手水也
T2498_.78.0745a20: 如何 答。祖師先徳作。當用令相違歟。不
T2498_.78.0745a23: 器體物等也。上古皆出支度之時。如此佛 T2498_.78.0745a24: 具等。并雜具等。自本所送之故被注*乎。 T2498_.78.0745a25: 然近來以銅器爲定物之間。此等不及 T2498_.78.0745a26: 沙汰也 T2498_.78.0745a27: 問。付廟抄和瞿摩夷ヲ香水等如何 答。牛
T2498_.78.0745b01: 剛界三部三摩耶眞言事也。毎部終字半體 T2498_.78.0745b02: 字故也 T2498_.78.0745b03: 問同抄ニ入護摩初ニ大日加持之次キ本尊加持 T2498_.78.0745b04: 之前ニ。加部主加持事如何 答。異説也。必 T2498_.78.0745b05: 不可用之*乎。三平等*時用法界定印事。 T2498_.78.0745b06: 亦以同前 T2498_.78.0745b07: 問。同抄勸請火天*之時誦之眞言事。用否 T2498_.78.0745b08: 如何 答。件眞言延命院護摩次第有之。然 T2498_.78.0745b09: 而必不可用也 T2498_.78.0745b10: 問。同抄後供養之時。先用字輪觀事。用否 T2498_.78.0745b11: 如何 答。異説也。必不可用也 T2498_.78.0745b12: 問。同抄云。病苦加曩々々恐怖娜賀々々。 T2498_.78.0745b13: 此等句用否如何 答。此言等孔雀經處處 T2498_.78.0745b14: *乎。但亙四種法用扇底迦等句。上無不 T2498_.78.0745b15: 足也。仍必可用之由不存也 T2498_.78.0745b16: 問。同抄請諸天之時。眞言下加南耶等言 T2498_.78.0745b17: 事如何 答。召請詞也。曩南無請詞也。子 T2498_.78.0745b18: 細粗見白表紙天等卷。揚捨々々。是奉送詞
T2498_.78.0745b22: 師云。護摩燒乳木之樣人人不一准歟。於 T2498_.78.0745b23: 予所存者。先乳木墨ノ付タル方ハ本也。其ヲ佛 T2498_.78.0745b24: 前ニ向テ可置金剛盤。燒之時先本ヲ指油。次 T2498_.78.0745b25: 指油末自然ニ手仰也。而故孝賢律師ナト T2498_.78.0745b26: ハ如然不燒。此事不被得*意。勝倶胝院
T2498_.78.0745c03: 傳有之。先至諸尊段息災ナラバ。滅惡趣 T2498_.78.0745c04: 次當寺本佛ヲ可供。若醍醐ナラハ釋迦也。次 T2498_.78.0745c05: 三千佛ヲ可供。是則三世千佛也。過去莊嚴劫 T2498_.78.0745c06: 千佛。現在賢劫千佛。未來星宿千佛也。各 T2498_.78.0745c07: 以普供養明一杓ツツ可供也。次世天段 T2498_.78.0745c08: 之時。行者若施主。本命星以本眞言可供 T2498_.78.0745c09: 養也 T2498_.78.0745c10: 問。雖當寺人住他所之時。此事如何 答。 T2498_.78.0745c11: 其只猶以本寺佛神可供也。師云。取護摩
T2498_.78.0745c15: 申了 T2498_.78.0745c16: 内護摩觀事 T2498_.78.0745c17: 問。付石山并小野僧正等製作有内護摩 T2498_.78.0745c18: 觀子細。如何 答。先地體護摩ニ内外有也。 T2498_.78.0745c19: 外護摩ト云ハ當時法則等。燒乳木供物等是 T2498_.78.0745c20: 也。又内護摩ト云ハ於内心可觀焚燒之義。 T2498_.78.0745c21: 但當時常護摩用三平等觀。則此心也。仍此 T2498_.78.0745c22: 三平等等能能觀スレハ。内護摩義者可 T2498_.78.0745c23: 具足相應者 T2498_.78.0745c24: 内護摩事 T2498_.78.0745c25: 問。此作法當打任爲人令用事無之歟。 T2498_.78.0745c26: 如何 答。指當テ強爲諸人不用之也。先師 T2498_.78.0745c27: 僧正物語被レハトテ申。般僧正凝此觀法經年
T2498_.78.0746a03: 問。大小法各別替如何 答。無別樣。番僧 T2498_.78.0746a04: 多少又護摩小壇等替目也。番僧小修法ニハ六 T2498_.78.0746a05: 人四人。中ハ八人。大法ニハ十六人二十人也。勤
T2498_.78.0746a08: 俄於旅所出之時。不存知者アシキ也。檀 T2498_.78.0746a09: 脇机燈臺等無別樣。五寶五穀。五番五藥。 T2498_.78.0746a10: 隨法各別也。似少少以略頌可存知之。謂 T2498_.78.0746a11: 金銀瑠璃。瑟瑟頗梨。寶稻大小麥。緑豆胡
T2498_.78.0746a17: 出支度。上古雖可用之。當時承仕等無 T2498_.78.0746a18: 沙汰歟。絹五六尺計ナト有沙汰歟。縫袋其 T2498_.78.0746a19: 中芥子ヲ入ススカム料也。委見開心祕決 T2498_.78.0746a20: *也
T2498_.78.0746a23: ル修法ニハ後夜日中大旨ハツツクル也。其特 T2498_.78.0746a24: 日中佛供等。入長櫃置便宜之*所。大床邊 T2498_.78.0746a25: 也。日中時シタタムル時。此長櫃佛供ヲ取 T2498_.78.0746a26: 出居置大壇等*時。此布ヲ可覆也。同宿ニモ不 T2498_.78.0746a27: 可見之由也。諸類毘那夜迦等。伺如此 T2498_.78.0746a28: 供物也。如然料上可覆也。而此佛供覆近 T2498_.78.0746a29: 來又必不用*乎。如此事不受師傳。片邊 T2498_.78.0746b01: 土眞言師ナト。臨期迷惑*乎。尤不便不便
T2498_.78.0746b04: 時。結小三古印先令加持乎。此則除毘 T2498_.78.0746b05: ナヤカ等障之義也 T2498_.78.0746b06: 問。爲人祈毎月七箇日ナト供令修*時。卷 T2498_.78.0746b07: 數ヲ四季ナト送遣之。其書樣如何 答。月 T2498_.78.0746b08: 月ラ可書入也。予當時サル事トモアマタ有 T2498_.78.0746b09: 之。如然致沙汰也 T2498_.78.0746b10: 問。雖非大法卷數。大壇供護摩供ト可書*乎 T2498_.78.0746b11: 答。勿論也。雖非大法。護摩供ヲ別可書也。 T2498_.78.0746b12: 師云。行法之時觀心隨方樣。上古皆師傳 T2498_.78.0746b13: 也。自行等勿論也。但於公所并可然處 T2498_.78.0746b14: 者。連壇ニテモ又一壇ニテモ行之者。隨四種法不可 T2498_.78.0746b15: 違方角。雖何度可申子細也。如然事無 T2498_.78.0746b16: 沙汰ナレハ。無所存之樣ニテアシキ也。能能 T2498_.78.0746b17: 可存知也 T2498_.78.0746b18: 問。調伏淨衣青黒色。以何物可染乎 答。 T2498_.78.0746b19: 打任テハ藍也。然而率爾修法ナトニハ難叶 T2498_.78.0746b20: 者。青花ナトニテ染之。今度若宮御祈淨 T2498_.78.0746b21: 衣次青花染之也。當時一院第三宮也。建 T2498_.78.0746b22: 長八年赤班瘡之時。令崩給*了。御母大宮
T2498_.78.0746b25: 問。此作法付二局式可用之*乎。差異如 T2498_.78.0746b26: 何 答。大旨以二*局式爲本體。但少少可 T2498_.78.0746b27: 有存知也。至奧佛名以後作法者。近來不 T2498_.78.0746b28: 用之。自楊枝打至授與金剛水。全分不 T2498_.78.0746b29: 用也。大阿闍梨教化常途時不用*乎。行
T2498_.78.0746c03: *時ナトハ如説可勤*乎。若習聲明人聲 T2498_.78.0746c04: 明ニモ可勤也。但先師僧正指音也。心得被勤 T2498_.78.0746c05: 間歟。戒師モ勤メヨカリケル也。師云。當寺 T2498_.78.0746c06: コソアラメ。東寺ニテモ此定ニ被勤。其ヲハ覺 T2498_.78.0746c07: 教僧正ナトハ申ケルトカヤ。然而少少ハ又 T2498_.78.0746c08: 是一樣也。中中神妙ト云者有之*乎。師云。 T2498_.78.0746c09: 三摩耶戒作法次第之外更無別樣也。楊 T2498_.78.0746c10: 枝打*時十弟子等手洗楾持來也。然而不 T2498_.78.0746c11: 及作法。還列無別樣也。無言行道之間。先 T2498_.78.0746c12: 方便可有也。地體作法大旨祕密法則定ニ可 T2498_.78.0746c13: 有見ヘキ彼也。高座加持作法無別樣。又 T2498_.78.0746c14: 夜時諸僧皆參之後申案内。仍大阿闍梨入 T2498_.78.0746c15: 自常道。著平座之後。承仕置香火。申案 T2498_.78.0746c16: 内之時。立座先向片壇。一禮次向當界。 T2498_.78.0746c17: 三禮著座。普禮如常。表白任意。正念誦 T2498_.78.0746c18: 之後。至散念誦之時。大阿闍梨下禮盤。散 T2498_.78.0746c19: 念誦之初ニイタテ物總不可下禮盤。聊有 T2498_.78.0746c20: 念誦體也。著平座後承仕取却禮盤脇 T2498_.78.0746c21: 机等。不及大阿闍梨下知也。大阿闍梨下 T2498_.78.0746c22: 禮盤之時。片壇同下禮盤也。其後事畢。禮 T2498_.78.0746c23: 盤等居置テ*後又大阿闍梨登禮盤。三禮不 T2498_.78.0746c24: 及。只聊一揖也。則大金剛輪眞言滿之。其 T2498_.78.0746c25: 後一字金ヲ可打。後供養如常。又師云。當寺 T2498_.78.0746c26: 結縁潅頂後朝中絶畢。先師僧正御時者。後 T2498_.78.0746c27: 朝供養法時ニハ不令向供養法。阿闍梨ニハ給。 T2498_.78.0746c28: 六借カリテ障子コシ也。光寶法印*時ナト T2498_.78.0746c29: ハ無其儀。壇前ニ相對如佛被供養。今笑
T2498_.78.0747a03: 大阿闍梨先方便*後取香呂有氣色也。曼 T2498_.78.0747a04: 陀羅供准之可知也 T2498_.78.0747a05: 付法傳來事 T2498_.78.0747a06: 問。付法傳有廣略*乎。以何可爲指南乎 T2498_.78.0747a07: 答。兩本共大師御作也。彼此不可捨也。 T2498_.78.0747a08: 師云。付眞言相承自昔血脈流流有異説。 T2498_.78.0747a09: 似有不審*乎。延命院僧都*時血脈ニ台藏
T2498_.78.0747a12: 然而大師廣付法傳ニ兩部共一同之由。分明ニ T2498_.78.0747a13: 被載之上者可存其由也。天台ニコソ台藏今 T2498_.78.0747a14: 一代短。金界今一代長。其由見血脈*乎。 T2498_.78.0747a15: 於自宗者不可然之由可存也 T2498_.78.0747a16: 問。見二四字。付兩部大法之人。參尊法只 T2498_.78.0747a17: 見タル得心可修之由如何 答。尤可 T2498_.78.0747a18: 存此義也 T2498_.78.0747a19: 問。可有消息者如何 答。可有斟酌由 T2498_.78.0747a20: 也。私云。此一段有子細*乎 T2498_.78.0747a21: 範俊僧正授法事 T2498_.78.0747a22: 師云。範俊僧正入滅之時。白川院以讃岐 T2498_.78.0747a23: 守正盛爲御使被仰云。所勞及大事之由
T2498_.78.0747a26: 思置事候。又御授法大旨申*了。但請雨經。 T2498_.78.0747a27: 守護國界經。如意寶珠法。如法愛染轉法 T2498_.78.0747a28: 輪。此五箇祕法未奉授之。阿彌陀峯ヨリ西 T2498_.78.0747a29: ヘハ不出候。宮ノ御ヲ爲シ且無詮候*乎。令 T2498_.78.0747b01: 申而範俊僧正入滅之後。宮令院參給之時。 T2498_.78.0747b02: 有御尋云。範俊傳授事。無殘被授*乎如 T2498_.78.0747b03: 何 答。大旨授候*了。但何存候ヤラム。於 T2498_.78.0747b04: 如上五箇祕法者不授之候キト令申給。後 T2498_.78.0747b05: 日白*川院仰仁和寺。小僧正直者也トテ彌御
T2498_.78.0747b08: *乎 答。等孔雀經。仁王經。守護國界經。請
T2498_.78.0747b11: 問。法三御子ト申ハ誰人御事乎。又法三ト申由 T2498_.78.0747b12: 緒如何 答。法三御子ト申ハ寛平法皇御子。 T2498_.78.0747b13: 寛蓮ト申宮有之。法皇第三宮御故法三ト申 T2498_.78.0747b14: 乎 T2498_.78.0747b15: 問。彼寛蓮宮御受法師誰人乎 答。ヤカテ T2498_.78.0747b16: 寛平法皇也。師云。仁和寺方法皇御事ハ不 T2498_.78.0747b17: 及左右。然而御出家剩御入壇以後。又此宮
T2498_.78.0747b20: 師云。大師御弟子雖有御受法。猶不委細 T2498_.78.0747b21: 乎。眞言三部印明可具足見ヘタリ。如然事爲
T2498_.78.0747b26: 印第ニ開テ八葉印ニ可結*乎ト存之處。今令結 T2498_.78.0747b27: 給ヲ見ルニ。開一指*時餘指ヲ被合。此事如何。 T2498_.78.0747b28: 又私云。高野蓮花谷明遍僧都對面靜遍僧 T2498_.78.0747b29: 都*時。眞言ニ何事目出貴事有可被授之 T2498_.78.0747c01: 由申ケレハ。取出此不潅鈴。三部印明授 T2498_.78.0747c02: 遍智院僧正。先師僧都被申。此云。此三部 T2498_.78.0747c03: 印明云事。天台殊有習*乎。自宗粗有之。蘇 T2498_.78.0747c04: 悉地潅頂ナト云テ。習傳事有*乎。然而於
T2498_.78.0747c07: 喜院尤可有。爭無被申。然而松橋厚草 T2498_.78.0747c08: 子ニモ兩部印明之外無別作法見タリ。以此 T2498_.78.0747c09: 子細覺洞院不可有被申也。趣有其理
T2498_.78.0747c12: 問。平救阿闍梨誰人弟子乎 答。小野僧正 T2498_.78.0747c13: 弟子也。時明匠ナリ。小野僧正或人被授潅頂 T2498_.78.0747c14: *時。此平救大壇可料理之由被申之間。致 T2498_.78.0747c15: 沙汰*時。初夜時台藏壇ヲ令料理。兩壇相 T2498_.78.0747c16: 儲タリケルニヤ。其時僧正入道場。登金剛界壇被 T2498_.78.0747c17: 始之。平救列座職衆。密音ツクヒシ T2498_.78.0747c18: テ。胎藏胎藏ト申ケルヲ。僧正聞テサカシキ
T2498_.78.0747c21: 令授給*時先台藏也。而延命院之時先被
T2498_.78.0747c28: 問。玄祕有異本*乎 答。有異本也。就中 T2498_.78.0747c29: 請雨經事被注卷多分無之*乎。別紙書タルモ有 T2498_.78.0748a01: 之
T2498_.78.0748a04: ケルソヤ。又代代先徳達付何書有受法沙 T2498_.78.0748a05: 汰ケルソヤ 答。付白表紙如此有傳受 T2498_.78.0748a06: 事。荒涼無之。少少先師僧正初ツカタハ T2498_.78.0748a07: 薄草紙ナトト云物無リキ。諸人傳受之時初 T2498_.78.0748a08: 作次第也。或此祕抄ナトヲ取出テ於當 T2498_.78.0748a09: 座傳受人被書寫サセ事有ケリ。其頗有煩*故薄 T2498_.78.0748a10: 草子出來也。是究竟事也。理性院ナトニハ T2498_.78.0748a11: 當時マテモ如此書ヌキテ。授トコソ聞及 T2498_.78.0748a12: 侍ル事ニモヤ有ラム。師云。自他宗所傳習能能可 T2498_.78.0748a13: 存知也。不知子細。俗女房或僧ナレトモ。 T2498_.78.0748a14: ナマサカシキ樣ナル者ハ。某ハ彼法知。某ハ不 T2498_.78.0748a15: 知ナト云テ。事片端多知タルハカリヲ能キ T2498_.78.0748a16: 事ト思乎。大方宗大事正流祕事口決ハ必其 T2498_.78.0748a17: 事不可多。此三寶院流ナトハ殊ニスクナ T2498_.78.0748a18: キ也。又御室御流モ幾程ナキトコソ聞。大師 T2498_.78.0748a19: 御口決ナト云事實不幾也。不知案内者。兎 T2498_.78.0748a20: 角カカクリアリキテ。知テ集メタルヲ吉師ト T2498_.78.0748a21: 言。師ト思極タル僻事也。只眞言師習ハ相傳慥以 T2498_.78.0748a22: 爲規模也。師云。金剛王院流ニハ求聞持法ヲハ T2498_.78.0748a23: 不ケルヲ習傳。杲海僧都相傳之。サレハ三密房 T2498_.78.0748a24: 不習傳ケルヤラム。又他宗人事ナレトモ。 T2498_.78.0748a25: 隨分名譽高徳ナリシ慈鎭和尚聖天供ヲ不
T2498_.78.0748a28: 也。愚意如照也。先師僧正被レンハ申。善無畏喜 T2498_.78.0748a29: 無畏同人也ト覺洞院被思タリシ云也。仍
T2498_.78.0748b05: 屬ニテ被入滅*乎之間。彼兩人相論。凡見苦 T2498_.78.0748b06: 事共件申文有之。多人令持之。只此俗 T2498_.78.0748b07: 所帶相論樣也。其後範俊僧正有存旨。小 T2498_.78.0748b08: 野曼荼羅寺ヲ令進御室。第一遺恨也。範俊弟
T2498_.78.0748b11: 中中無過失受法シタリケル也。師云。勸修 T2498_.78.0748b12: 寺書ハ予隨分令持存也。其實繼僧都方ヨリ T2498_.78.0748b13: 相傳之。師云。先師僧正ニ受法事。此祕抄ナ T2498_.78.0748b14: トヲ受傳シサル事ニテ。實繼重書ヲ令相傳。仍件 T2498_.78.0748b15: 文ヲ先師ニ奉見之間。多令傳受畢。付其又少 T2498_.78.0748b16: 少給書寫之。潅頂第三重大事モ實繼書中ニ T2498_.78.0748b17: 有之間。其由令申*故。無力被授畢。其先
T2498_.78.0748b21: 修之由被仰之間。注進支度畢。息災ニ書 T2498_.78.0748b22: 進之處。調伏香藥ヲ被送遣。仍付調伏令修
T2498_.78.0748b27: ロカリシ事也。件六人之内。一人俊嚴。一 T2498_.78.0748b28: 人覺胤也。今殘四人分明不聞定也 T2498_.78.0748b29: 建長六年六月三日。於報恩院物語云。師 T2498_.78.0748c01: 云。住京之間。依爲便宜參圓滿院。僧正
T2498_.78.0748c04: 法乎 答。六字法也 T2498_.78.0748c05: 問。件法本尊如何 答。以六觀音爲本尊 T2498_.78.0748c06: 也。僧正云。予以聖觀音爲本尊乎。師 T2498_.78.0748c07: *云。問。六字即是六觀音ト申文モ專ラ天台本 T2498_.78.0748c08: 文也。然者何此文ニ付テ不被行乎。僧正云。 T2498_.78.0748c09: 雖可然。猶以聖觀音爲本尊也。ヲカシキ T2498_.78.0748c10: 事ヲイハレシトテ。僧正云。智證請來佛像 T2498_.78.0748c11: 中。金剛界大日ヲ奉圖。左右不動降三世尊ヲ書 T2498_.78.0748c12: タル曼荼羅大寶院經藏在之。銘大日被タル T2498_.78.0748c13: 書也。件經藏予令相傳。而覺猷僧正自筆ニ T2498_.78.0748c14: 多被圖。佛像等之内彼三尊一鋪・形像圖寫 T2498_.78.0748c15: 銘ニ尊勝曼荼羅ト覺猷書之。此事年來不審ナ
T2498_.78.0748c18: 祕佛之由令存候。仍彼僧正遺跡醍醐遍智 T2498_.78.0748c19: 院今安置此三尊。件曼荼羅中尊寶冠ニハ事 T2498_.78.0748c20: 異*乎。僧正云。此事未存知。念念彼經藏 T2498_.78.0748c21: 本佛可奉見。年來不審也。予自覺猷僧正 T2498_.78.0748c22: 六代相傳也。若此事實者只予一人令存 T2498_.78.0748c23: 知タルニテ可有。件佛一鋪計。非大佛 T2498_.78.0748c24: 寶冠。形像事如何有ラン。師云。寶冠形像事。サ T2498_.78.0748c25: ナキ事モ侍ラン。縱サナクトモ何樣ニモ如此習傳 T2498_.78.0748c26: 侍也
T2498_.78.0748c29: 事存知タリヤ如何。觀音彌勒二尊事 答。此 T2498_.78.0749a01: 事愚意年來雖殘不審。分明未存知。但如 T2498_.78.0749a02: 然佛菩薩等座位相替事。儀軌本經等多有
T2498_.78.0749a07: 其證據等有之。則天王寺聖徳太子御作佛ハ T2498_.78.0749a08: 救世觀音形像ソカシナ。其座下彌勒ト云銘ヲ T2498_.78.0749a09: 被書タル也。是其一證據也。又彌勒讃觀 T2498_.78.0749a10: 音讃トハ只一物也。一切無替目。サレハ相 T2498_.78.0749a11: 叶膠*渫儀。仍我流一體異名ト習傳也。師云。 T2498_.78.0749a12: 此事尤可存知。但眞言習聊雖口傳相承 T2498_.78.0749a13: 非可申。然者至此事者。今分明承之。上 T2498_.78.0749a14: 者爲御門弟可奉相承*由存也ト語リシカハ。
T2498_.78.0749a17: 建長八三月中旬比。付無名抄有此 T2498_.78.0749a18: 問答 T2498_.78.0749a19: 問。無名抄玄祕抄・白表紙等説説多以相 T2498_.78.0749a20: 替用捨如何。本體可付何抄乎 答。此鈔 T2498_.78.0749a21: 云。内必不用事等少少可有之也。無名 T2498_.78.0749a22: 雖不用之。若被載玄祕者。可用玄祕也。 T2498_.78.0749a23: 又雖被載玄祕。不被注白表紙者不可 T2498_.78.0749a24: 用之也。重重分別可存知也。但此兩三之 T2498_.78.0749a25: 内大切至要事。分明於被書載事者可用 T2498_.78.0749a26: 也。彼此所詮可依師傳也。以無名抄作 T2498_.78.0749a27: 玄祕。以玄祕等作白表紙也 T2498_.78.0749a28: 問。付二四字後書ト云事如何 答。奝然成 T2498_.78.0749a29: 尋等令請來如此可云歟 建長八三中旬 T2498_.78.0749b01: 之比。於報恩院承之
T2498_.78.0749b04: 事ヲ。是皆人知事也。兼又三寸不動如件。重 T2498_.78.0749b05: 自大日如來次第有相承事ヲ不ルニ思掛。或
T2498_.78.0749b09: 問。瑜祇經注云。法將阿闍梨ト云誰人乎 T2498_.78.0749b10: 答。是古來不審也。先此瑜祇經。當時現在流 T2498_.78.0749b11: 布本ニハ金剛智譯ト見也。然而不空譯存可 T2498_.78.0749b12: 爲習也 T2498_.78.0749b13: 問。不空譯ナラハ何ヲ下ニ可書金剛智乎 答。此
T2498_.78.0749b16: 也。仍不空譯ト存ル義爲自宗之習也。然者 T2498_.78.0749b17: 此法將阿闍梨金剛智ヲ指*乎。但又大妙金剛 T2498_.78.0749b18: 甘露軍タリ焔鬘々々。此經譯者達摩細曩
T2498_.78.0749b23: 云ハ次第經十六大菩薩位義也。超ト云ハ超 T2498_.78.0749b24: 二三重或又可超五六重。可依修行時分 T2498_.78.0749b25: 不同。頓ト云ハ即自金剛サタ直至金剛拳也。
T2498_.78.0749b28: 問。請瀧御正體一定何樣ニ御ト可存知乎 T2498_.78.0749b29: 答。兩所之内僧形女形也。僧准胝。女如意輪
T2498_.78.0749c08: 問。智證大師製作些些疑問ト申書有之*乎 T2498_.78.0749c09: 如何 答。智證歸朝之後。請來書中抄出 T2498_.78.0749c10: 不審。被尋漢土之書也。然而唐土人師返答
T2498_.78.0749c15: ルハナト被申也 T2498_.78.0749c16: 問。此些些字何樣可心得乎 答。細細ト可 T2498_.78.0749c17: 得意也 T2498_.78.0749c18: 八家祕録事 T2498_.78.0749c19: 問。安然類聚八家祕録。此方可用乎 答。 T2498_.78.0749c20: 可用也。雖爲他宗之製作要書之間。此方 T2498_.78.0749c21: 用之。不退安然也。又師云。先師僧正被シ T2498_.78.0749c22: 申五處請來之録。各別之録雖有之。此 T2498_.78.0749c23: 録大切之間可用也。無此書者頗可爲髣 T2498_.78.0749c24: 髴也 T2498_.78.0749c25: 弘長元年七月一日。竭報恩院僧正被談 T2498_.78.0749c26: 之。自來六日可被修金門鳥敏法被仰 T2498_.78.0749c27: 下。此兩三年以下有沙汰事也。而被仰下 T2498_.78.0749c28: 當寺。爲寺家爲門跡尤本望也。但身老爛
T2498_.78.0750a03: *由申定畢。其間問答子細往往也 T2498_.78.0750a04: 問*云。當流被修此法事。小野僧正以後度 T2498_.78.0750a05: 度也。然而當辛酉歳被修事如何。忍海僧 T2498_.78.0750a06: 正治安年中。百箇日被修之。其後勸賞覺 T2498_.78.0750a07: 源被叙法眼。其外或爲天變修之。或御惱 T2498_.78.0750a08: 之時雖被修之。當辛酉之歳被修事不分 T2498_.78.0750a09: 明。仍處處先例雖有御尋。猶不分明*乎。
T2498_.78.0750a13: 三七日被修之事。天變御祈也。金門鳥敏 T2498_.78.0750a14: 法事。可有用意之由古請書等有之如 T2498_.78.0750a15: 何 答。有其事三寶院件請書。又ヤレシ T2498_.78.0750a16: キノ物雖有之。不被修*之*乎。大僧正 T2498_.78.0750a17: 之時可修此法*由雖有御請。辭退以弟 T2498_.78.0750a18: 子元海被修之。其後又依有請。後度大僧
T2498_.78.0750a23: 也。覺洞院之時者。春花門院御祈也。又故 T2498_.78.0750a24: 僧正之時被修之。件僧十人也。護摩壇光寶
T2498_.78.0750a27: 問。勝倶胝院僧都之時也ト云者。令給仕 T2498_.78.0750a28: 事有之*乎。件之僧都入滅之時盜取祕書 T2498_.78.0750a29: 事。少少有風聞*乎。其子細如何 答。粗有 T2498_.78.0750b01: 其聞。但也ハ正盜取事不知之。眞海阿闍 T2498_.78.0750b02: 梨コソ少少取タルケルト傳聞。其レヲ也令 T2498_.78.0750b03: 相傳之由ヲ承置 T2498_.78.0750b04: 問。件也不敵者也。堀寶生之由有風聞 T2498_.78.0750b05: 乎 答。然也。盜取重寶之内。有其聞爲 T2498_.78.0750b06: 知食實否。後白*川院御時。覺洞院僧正。 T2498_.78.0750b07: 爲御傳可實拾之由被仰下之間。被 T2498_.78.0750b08: 申領状。始精進已。可進發期成テ。其夜夢 T2498_.78.0750b09: 寶生ニ數十人軍兵等。帶甲胃前後左右圍 T2498_.78.0750b10: 繞。令守護之體ヲ被ケル見間。事之由具被 T2498_.78.0750b11: 奏問之時。然可被留實*拾之儀*由
T2498_.78.0750b14: タリ。令流布ケルナトモ申*乎。付之覺 T2498_.78.0750b15: 洞院僧正被注出物有之*乎。然而件經僞 T2498_.78.0750b16: 經ヤラムト覺也。三寶院ニ當初有ケレ共。覺 T2498_.78.0750b17: 洞院*乎。故僧正*乎。被取隱タルヤラム。 T2498_.78.0750b18: 今者不見也。師云。此經事先年或人以眞 T2498_.78.0750b19: 阿彌陀佛被尋愚僧タル事有之。其返事 T2498_.78.0750b20: 此經事粗雖有見及子細。若僞經乎ト疑相 T2498_.78.0750b21: 殘之間不用也。仍件經不持之由返答タ
T2498_.78.0750b24: 必定爲僞經之由證據如何 答。作者請來 T2498_.78.0750b25: 不分明*故也。凡者舍利事以外委細被説 T2498_.78.0750b26: ケリ。又サモト覺事トモケニケニシケナ T2498_.78.0750b27: ル事有之乎。然而總不存知事也 T2498_.78.0750b28: 在家出家受戒事 T2498_.78.0750b29: 問。在家男女爲出家授戒之時者。可用何 T2498_.78.0750c01: 戒體乎 答。擾婆塞沙彌戒。優婆夷十重禁 T2498_.78.0750c02: 也 T2498_.78.0750c03: 問。女ニ授十重禁之出家之時作法如何 T2498_.78.0750c04: 答。於作法者無風情。如沙彌戒可振舞 T2498_.78.0750c05: 也。十戒之處三聚淨戒已下可授十善戒 T2498_.78.0750c06: 也 T2498_.78.0750c07: 問。授五戒事可依人*乎如何 答。隨受 T2498_.78.0750c08: 者所望。或又只授五戒事可有也。十重禁ト T2498_.78.0750c09: 與沙彌戒差別出家之時事也 T2498_.78.0750c10: 問。佛師體者ニハ可授八齋戒之由。先徳舊記 T2498_.78.0750c11: 少少有之。如何 答。上古中古有其儀 T2498_.78.0750c12: *乎。然而當時者只三摩耶戒印言*計ニテ可 T2498_.78.0750c13: 有*乎。其印戒普賢三*摩耶印明。或又只 T2498_.78.0750c14: 金剛合掌ニテ三摩耶サトハムト可唱也。此事 T2498_.78.0750c15: 先先申畢 T2498_.78.0750c16: 幸心鈔卷第四 T2498_.78.0750c17: T2498_.78.0750c18: T2498_.78.0750c19: T2498_.78.0750c20: T2498_.78.0750c21: 目録
T2498_.78.0750c24: 多羅尊事 青頚事 T2498_.78.0750c25: T2498_.78.0750c26: T2498_.78.0750c27: T2498_.78.0750c28: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 [行番号:有/無] [返り点:無/有] [CITE] |