INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0931a01: 持戒。性暴惡者教行忍辱。懶惰懈怠教行精
T0220_.07.0931a02: 進。散亂心者教行靜慮。諸愚癡者教學妙慧。
T0220_.07.0931a03: 爲度有情雖遭種種極苦難事。終不捨離大
T0220_.07.0931a04: 菩提心。如是等類名爲大悲。天王當知。諸菩
T0220_.07.0931a05: 薩摩訶薩行深般若波羅蜜多作是思惟。三
T0220_.07.0931a06: 界熾火我已出離故生歡喜。久相纒繋生死
T0220_.07.0931a07: 之繩。我已斷截故生歡喜。於生死海尋伺取
T0220_.07.0931a08: 相。我已永出故生歡喜。無始所竪憍慢之
T0220_.07.0931a09: 幢。我已摧折故生歡喜。以金剛智破煩惱山。
T0220_.07.0931a10: 令永散滅故生歡喜。我自安隱復安隱他。愚
T0220_.07.0931a11: 癡黒暗貪瞋慢等煩惱繋縛。久寐世間今始
T0220_.07.0931a12: 得覺故生歡喜。我今已免一切惡趣。復能濟
T0220_.07.0931a13: 拔惡趣有情令得出離故生歡喜。有情久於
T0220_.07.0931a14: 生死迷亂不知出道。我今濟拔開示正路。皆
T0220_.07.0931a15: 令得至一切智城。畢竟安樂故生歡喜。如是
T0220_.07.0931a16: 等類名爲大喜。天王當知。諸菩薩摩訶薩行
T0220_.07.0931a17: 深般若波羅蜜多。普於一切眼所見色。耳所
T0220_.07.0931a18: 聞聲。鼻所嗅香。舌所甞味。身所覺觸。意所
T0220_.07.0931a19: 了法。不著不離而起捨心。如是等類名爲大
T0220_.07.0931a20: 捨。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0931a21: 蜜多。成就如是四大無量。由此名爲方便
T0220_.07.0931a22: 善巧
T0220_.07.0931a23:
T0220_.07.0931a24:
T0220_.07.0931a25:大般若波羅蜜多經卷第五百六
T0220_.07.0931a26: 十八
T0220_.07.0931a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0931a28: 第六分法界品第四之二
T0220_.07.0931a29: 爾時最勝復白佛言。世尊。云何諸菩薩摩訶
T0220_.07.0931b01: 薩行深般若波羅蜜多。爲度有情示現諸相。
T0220_.07.0931b02: 佛告最勝。天王當知。甚深般若波羅蜜多相
T0220_.07.0931b03: 不可得。諸菩薩相亦不可得。但由方便善巧
T0220_.07.0931b04: 威力。爲有情類示現入胎乃至涅槃種種化
T0220_.07.0931b05: 相。何以故。諸天計常謂無墮落。是故菩薩行
T0220_.07.0931b06: 深般若波羅蜜多。方便善巧爲破彼執示現
T0220_.07.0931b07: 入胎。因令彼天起無常念。世間最勝最高無
T0220_.07.0931b08: 等。於欲不染尚有墮落。況餘天衆而得常耶。
T0220_.07.0931b09: 是故皆應勿復放逸。勤加精進繋念修道。如
T0220_.07.0931b10: 見日輪尚有隱沒。即知螢火不得久住。復有
T0220_.07.0931b11: 諸天放逸著樂。不修正法恣情遊戲。雖與
T0220_.07.0931b12: 菩薩同處天宮。不往禮拜不諮受法。各作是
T0220_.07.0931b13: 念。今且受樂明詣菩薩當受法要。共相謂言。
T0220_.07.0931b14: 我與菩薩常此同住修行何晩。是故菩薩行
T0220_.07.0931b15: 深般若波羅蜜多。勤修精進如救頭然。破放
T0220_.07.0931b16: 逸行示現墮落。如是示現有二因縁一令諸
T0220_.07.0931b17: 天離放逸故。二令有情咸得見故。世間復有
T0220_.07.0931b18: 下劣有情。善根少故不堪見佛成無上覺轉
T0220_.07.0931b19: 妙法輪。菩薩爲彼示現嬰兒及作童子後宮
T0220_.07.0931b20: 遊戲。菩薩若作餘像説法。後宮女人則不信
T0220_.07.0931b21: 樂。是故示現嬰兒童子。有高行人常能離俗。
T0220_.07.0931b22: 菩薩爲彼示現出家。復有天人作如是念。端
T0220_.07.0931b23: 坐受樂不得聖道。菩薩爲彼示現苦行。亦爲
T0220_.07.0931b24: 降伏苦行外道。示現種種難行苦行。復有天
T0220_.07.0931b25: 人長夜發願。菩薩行詣菩提座時。我等天人
T0220_.07.0931b26: 常獻供養。菩薩爲彼詣菩提座。無量天人既
T0220_.07.0931b27: 供養已。一切獲得菩提因縁。復有天人作如
T0220_.07.0931b28: 是念。惡魔外道障礙正法。願得菩薩坐菩提
T0220_.07.0931b29: 座。降伏惡魔及諸外道。有正信者皆令見法。
T0220_.07.0931c01: 是故菩薩成正覺已。三千世界遍虚空中。種
T0220_.07.0931c02: 種音聲而讃歎曰。佛日出世螢光隱沒。諸天
T0220_.07.0931c03: 人等咸作是言。願我未來成無上覺。如今菩
T0220_.07.0931c04: 薩所證菩提。爲此有情坐菩提座。有天人等
T0220_.07.0931c05: 作如是言。願見大師成一切智一切相智無
T0220_.07.0931c06: 師智自然智。是諸有情雖不求出離而根性
T0220_.07.0931c07: 純熟是深法器。爲是有情示現三轉十二行
T0220_.07.0931c08: 相無上法輪。復有天人樂聞圓寂。菩薩爲彼
T0220_.07.0931c09: 示現涅槃。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0931c10: 若波羅蜜多。能現如是種種化相。天王當知。
T0220_.07.0931c11: 諸菩薩摩訶薩行深般若波羅蜜多。終不生
T0220_.07.0931c12: 於無暇之處。何以故。無福徳人不聞般若波
T0220_.07.0931c13: 羅蜜多勝名字故。是諸菩薩又復常離一切
T0220_.07.0931c14: 惡業。終不毀犯佛所説戒。心無嫉妬身語無
T0220_.07.0931c15: 失。已於過去無量佛所多種善根。具勝福徳
T0220_.07.0931c16: 智慧方便。成就大願心樂寂靜。勤行精進離
T0220_.07.0931c17: 諸懈怠。天王當知。是諸菩薩無有惡業墮地
T0220_.07.0931c18: 獄趣。十善業道常現行故。是諸菩薩無有破
T0220_.07.0931c19: 戒墮傍生趣。常能護持所受戒故。是諸菩薩
T0220_.07.0931c20: 無有嫉妬。不墮餓鬼趣不生邪見家。常値善
T0220_.07.0931c21: 友遠離惡友。何以故。已於過去無量佛所深
T0220_.07.0931c22: 種善根。是故生處富貴自在皆具正見。是諸
T0220_.07.0931c23: 菩薩隨所受身。不缺諸根成佛法器。何以故。
T0220_.07.0931c24: 於過去世供養諸佛。聽聞正法禮敬大衆。是
T0220_.07.0931c25: 故生處常具諸根。形相端嚴成佛法器。是諸
T0220_.07.0931c26: 菩薩不生邊地。根鈍愚癡不知善惡。語言義
T0220_.07.0931c27: 趣非佛法器。不識沙門婆羅門等。何以故。菩
T0220_.07.0931c28: 薩受生必在中國。利根智慧言辭辯了。善知
T0220_.07.0931c29: 語義是佛法器。善知沙門婆羅門等。何以故。
T0220_.07.0932a01: 菩薩宿世具勝福徳智慧力故菩薩終不生長
T0220_.07.0932a02: 壽天。不能利他不見佛故。是諸菩薩多生欲
T0220_.07.0932a03: 界。示現出世利樂有情何以故。具勝方便善
T0220_.07.0932a04: 巧力故。菩薩不生無佛世界。此處無佛無説
T0220_.07.0932a05: 法者。不聞正法不供養僧。所以者何。菩薩生
T0220_.07.0932a06: 處必具三寶宿願強故。是諸菩薩聞惡世界
T0220_.07.0932a07: 深生厭離。修行寂靜心不懈怠。精進熾然以
T0220_.07.0932a08: 一切善滅諸惡法。天王當知。諸菩薩摩訶薩
T0220_.07.0932a09: 行深般若波羅蜜多。以如是等種種因縁。終
T0220_.07.0932a10: 不生於無暇之處。天王當知。諸菩薩摩訶薩
T0220_.07.0932a11: 行深般若波羅蜜多。乃至夢中尚不忘失大
T0220_.07.0932a12: 菩提心。況於覺時當有忘失。何以故。一切善
T0220_.07.0932a13: 法生於此心。即是無上正等覺心。若無此心
T0220_.07.0932a14: 則無有佛。無佛無法無法無僧。由此心故得
T0220_.07.0932a15: 有三寶。及有天人修善受樂。是諸菩薩常離
T0220_.07.0932a16: 諂詐。質直柔和其心清淨。於諸佛法不生猶
T0220_.07.0932a17: 豫。欲聽受者不祕深義。離諸嫉妬遠三塗業。
T0220_.07.0932a18: 於初中後無變易相。行不違言護大乘法。見
T0220_.07.0932a19: 同學者深生恭敬。勸勤修習稱讃大乘。於説
T0220_.07.0932a20: 法師常生佛想。親近善友遠離惡友。是諸菩
T0220_.07.0932a21: 薩行深般若波羅蜜多方便善巧。成就如是
T0220_.07.0932a22: 菩提之心。依因此心得宿住智。何以故。已曾
T0220_.07.0932a23: 供養無量諸佛。護持正法修清淨戒。遠離惡
T0220_.07.0932a24: 業障礙永無。心常歡喜心勤修學。心不散亂
T0220_.07.0932a25: 心智不失。所以者何。是諸菩薩由曾供養無
T0220_.07.0932a26: 量諸佛則重正法。由重法故廣爲他説。爲護
T0220_.07.0932a27: 正法不惜身命。身語意業悉皆清淨。業清淨
T0220_.07.0932a28: 已得離障礙。離障礙故心常歡喜。心歡喜故
T0220_.07.0932a29: 則勤精進。心性正直念智圓滿。由念智故知
T0220_.07.0932b01: 過去生。一十百千乃至無數。是諸菩薩行深
T0220_.07.0932b02: 般若波羅蜜多。如實了知過去生處。既了宿
T0220_.07.0932b03: 世親近善友。由善友故於諸佛所三事不失。
T0220_.07.0932b04: 謂聞見念。常樂聽法供養僧寶。於一切時曾
T0220_.07.0932b05: 無空過。佛菩薩所常深恭敬禮拜供養時無
T0220_.07.0932b06: 暫捨。行住坐臥不離多聞。天王當知。是諸菩
T0220_.07.0932b07: 薩持淨戒故。常聞般若波羅蜜多功徳名字。
T0220_.07.0932b08: 常勤修習助菩提分。曾不遠離三解脱門。於
T0220_.07.0932b09: 一切時修四無量。常聞無上一切智名。天王
T0220_.07.0932b10: 當知。諸菩薩摩訶薩行深般若波羅蜜多。由
T0220_.07.0932b11: 此因縁親近善友。天王當知。諸菩薩摩訶薩
T0220_.07.0932b12: 行深般若波羅蜜多。乃至夢中不近惡友。況
T0220_.07.0932b13: 於覺時而親近彼。所以者何。諸菩薩摩訶薩
T0220_.07.0932b14: 於破戒人。著邪見人。不律儀人。行邪命人。無
T0220_.07.0932b15: 義語人。住懶惰人。樂生死人。背菩提人。愛
T0220_.07.0932b16: 俗務人。雖常憐愍而不共住。天王當知。諸菩
T0220_.07.0932b17: 薩摩訶薩行深般若波羅蜜多。由如是法遠
T0220_.07.0932b18: 離惡友。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0932b19: 波羅蜜多。能得如來十身差別。云何爲十。一
T0220_.07.0932b20: 平等身。二清淨身。三無盡身。四善修身。五
T0220_.07.0932b21: 法性身。六離尋伺身。七不思議身。八寂靜身。
T0220_.07.0932b22: 九虚空身。十妙智身。爾時最勝便白佛言。諸
T0220_.07.0932b23: 菩薩摩訶薩行深般若波羅蜜多。何位能得
T0220_.07.0932b24: 如來十身。佛告最勝。天王當知。諸菩薩摩訶
T0220_.07.0932b25: 薩行深般若波羅蜜多。於初地中得平等身。
T0220_.07.0932b26: 何以故。通達法性離諸邪曲見平等故。第二
T0220_.07.0932b27: 地中得清淨身。何以故。離犯戒失戒清淨故。
T0220_.07.0932b28: 第三地中得無盡身。何以故。離欲貪瞋得勝
T0220_.07.0932b29: 定故。第四地中得善修身。何以故。常勤修習
T0220_.07.0932c01: 菩提分故。第五地中得法性身。何以故。觀諸
T0220_.07.0932c02: 諦理證法性故。第六地中得離尋伺身。何以
T0220_.07.0932c03: 故。觀縁起理離尋伺故。第七地中得不思議
T0220_.07.0932c04: 身。何以故。方便善巧智行滿故。第八地中得
T0220_.07.0932c05: 寂靜身。何以故。離諸煩惱戲論事故。第九地
T0220_.07.0932c06: 中得虚空身。何以故。身相無盡遍一切故。第
T0220_.07.0932c07: 十地中得妙智身。何以故。一切種智修圓滿
T0220_.07.0932c08: 故。於是最勝復白佛言。佛菩薩身豈無差別。
T0220_.07.0932c09: 佛告最勝。天王當知。身無差別功徳有異。其
T0220_.07.0932c10: 義云何。謂佛菩薩身無差別。所以者何。以一
T0220_.07.0932c11: 切法同一性相。功徳異者。謂如來身具諸功
T0220_.07.0932c12: 徳。菩薩不爾。吾當爲汝略説譬喩。譬如寶珠
T0220_.07.0932c13: 若具莊飾不具莊飾其珠無異。佛菩薩身亦
T0220_.07.0932c14: 復如是。功徳有異法性無別所以者何。如來
T0220_.07.0932c15: 功徳一切圓滿。盡于十方遍有情界。清淨離
T0220_.07.0932c16: 垢障礙永無。菩薩之身功徳未滿有餘障故。
T0220_.07.0932c17: 譬如白月有滿未滿月性無異。二身亦然。如
T0220_.07.0932c18: 是諸身悉皆堅固。不可破壞猶若金剛。所以
T0220_.07.0932c19: 者何。三毒不破世法不染。惡趣人天苦不能
T0220_.07.0932c20: 逼。悉皆遠離生老病死。能伏外道超魔境界。
T0220_.07.0932c21: 不趣獨覺及聲聞乘。以是因縁不可破壞。天
T0220_.07.0932c22: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0932c23: 善能奬導世間天人阿素洛等咸皆信用。譬
T0220_.07.0932c24: 如有人善爲＊奬導。若諸國王若與王等。長者
T0220_.07.0932c25: 居士咸信用之。此諸菩薩亦復如是。聲聞獨
T0220_.07.0932c26: 覺菩薩如來皆悉共許爲善＊奬導。如善＊奬
T0220_.07.0932c27: 導國王大臣婆羅門等咸共尊敬。此諸菩薩亦
T0220_.07.0932c28: 復如是。天龍藥叉阿素洛等。有學無學之所
T0220_.07.0932c29: 供養。如險曠野行人疲倦。遇善＊奬導能令安
T0220_.07.0933a01: 隱。此諸菩薩亦復如是。以巧便力＊奬導有情。
T0220_.07.0933a02: 令於生死安隱得出。如諸貧人依富長者方
T0220_.07.0933a03: 出險難。一切外道及婆羅門。於生死中依此
T0220_.07.0933a04: 菩薩乃得出離。如大長者無量資財。爲一切
T0220_.07.0933a05: 人之所受用。此諸菩薩亦復如是。生死有情
T0220_.07.0933a06: 共所受用。如大長者欲過險難必假多伴。飮
T0220_.07.0933a07: 食資糧皆悉具足爾乃能度。此諸菩薩亦復
T0220_.07.0933a08: 如是。欲出世間生死險難。必以福慧攝諸有
T0220_.07.0933a09: 情。方度世間至一切智。如人遠行多齎寶物
T0220_.07.0933a10: 爲得利故。此諸菩薩亦復如是。從生死海趣
T0220_.07.0933a11: 一切智。要廣修集福慧珍財。爲速證得一切
T0220_.07.0933a12: 智故。如世間人求財無厭。此諸菩薩亦復如
T0220_.07.0933a13: 是。樂求勝法曾無厭心。如＊奬導者四事勝他
T0220_.07.0933a14: 財富位高伎能言信。此諸菩薩亦復如是。富
T0220_.07.0933a15: 諸功徳處位尊高。於法自在所言無異。如人
T0220_.07.0933a16: 善導至於大城。此諸菩薩亦復如是。＊奬導有
T0220_.07.0933a17: 情至一切智。天王當知。諸菩薩摩訶薩行深
T0220_.07.0933a18: 般若波羅蜜多。善知可行不可行路。所謂邪
T0220_.07.0933a19: 正曲直安危。水有水無若有留難。或出離道
T0220_.07.0933a20: 皆善通達。是諸菩薩知無倒路。凡所示導不
T0220_.07.0933a21: 違衆根。爲大乘人説無上道。不説獨覺及聲
T0220_.07.0933a22: 聞道。爲獨覺人説獨覺道。不説菩薩及聲聞
T0220_.07.0933a23: 道。爲聲聞人説聲聞道。不説獨覺及菩薩道。
T0220_.07.0933a24: 爲著我者説無我道。爲著法者説法空道。著
T0220_.07.0933a25: 二邊者爲説中道。爲迷亂者説止觀道令不
T0220_.07.0933a26: 迷亂。爲戲論者説眞如道令不戲論。著生死
T0220_.07.0933a27: 者説涅槃道令出世間。爲迷塗者説正直道
T0220_.07.0933a28: 令遠邪路。天王。是名諸菩薩摩訶薩行深
T0220_.07.0933a29: 般若波羅蜜多知邪正路＊奬導有情令得出
T0220_.07.0933b01: 離
T0220_.07.0933b02: 第六分念住品第五
T0220_.07.0933b03: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0933b04: 掌恭敬而白佛言。諸菩薩摩訶薩行深般若
T0220_.07.0933b05: 波羅蜜多。能如是知路非路者心縁何住。佛
T0220_.07.0933b06: 告最勝。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0933b07: 波羅蜜多心正無亂。所以者何。是諸菩薩善
T0220_.07.0933b08: 修身受心法念住。凡所遊行城邑聚落。開説
T0220_.07.0933b09: 利養心不貪染。如佛世尊戒經中説。善自憶
T0220_.07.0933b10: 念離諸煩惱。天王。云何諸菩薩摩訶薩行深
T0220_.07.0933b11: 般若波羅蜜多修身念住。謂此菩薩以如實
T0220_.07.0933b12: 智。遠離一切與身相應惡不善法。觀察此身
T0220_.07.0933b13: 從足至頂。唯有種種不淨過失。無我無樂無
T0220_.07.0933b14: 常敗壞。腥臊臭穢筋脈連持。如斯惡色誰當
T0220_.07.0933b15: 憙見。如是觀已身中貪欲執身我見皆不復
T0220_.07.0933b16: 生。由此便能順諸善法。天王。云何諸菩薩摩
T0220_.07.0933b17: 訶薩行深般若波羅蜜多修受念住。謂此菩薩
T0220_.07.0933b18: 作是思惟。諸受皆苦有情顛倒妄起樂想。異
T0220_.07.0933b19: 生愚癡謂苦爲樂。聖者但説一切皆苦。爲斷
T0220_.07.0933b20: 滅苦應修精進。亦當勸餘勤修此法。作是觀
T0220_.07.0933b21: 已恒住受念。不隨受行修行斷受亦令他學。
T0220_.07.0933b22: 天王。云何諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0933b23: 修心念住。謂此菩薩作是思惟。此心無常愚
T0220_.07.0933b24: 謂常住。實苦謂樂無我謂我不淨謂淨。此心
T0220_.07.0933b25: 不住速疾轉易。隨眠根本諸惡趣門。煩惱因
T0220_.07.0933b26: 縁壞滅善趣。是不可信貪瞋癡主。於一切法
T0220_.07.0933b27: 心爲前導。若善知心悉解衆法。種種世法皆
T0220_.07.0933b28: 由心造。心不自見種種過失。若善若惡皆由
T0220_.07.0933b29: 心起。心性速轉如旋火輪。飄忽不停如風野
T0220_.07.0933c01: 馬。如水瀑起如火能燒。作如是觀令念不動。
T0220_.07.0933c02: 令心隨已不隨心行。若能伏心則伏衆法。天
T0220_.07.0933c03: 王。云何諸菩薩摩訶薩行深般若波羅蜜多修
T0220_.07.0933c04: 法念住。謂此菩薩能如實知世間所有惡不
T0220_.07.0933c05: 善法。謂貪瞋癡及餘煩惱。於諸煩惱應修對
T0220_.07.0933c06: 治。謂修貪欲瞋恚愚癡及餘煩惱對治差別。
T0220_.07.0933c07: 如實知已即迴起念。不行彼法亦令他離。天
T0220_.07.0933c08: 王。云何諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0933c09: 於境起念。謂此菩薩若遇色聲香味觸境便
T0220_.07.0933c10: 作是念。云何於此不眞實法而生貪愛。此乃
T0220_.07.0933c11: 異生愚癡所著。即是不善。如世尊説。愛即生
T0220_.07.0933c12: 著著即迷謬。由此不知善法惡法。以是因縁
T0220_.07.0933c13: 墮於惡趣。菩薩如是自不漏失。不著境界令
T0220_.07.0933c14: 他亦爾。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0933c15: 波羅蜜多念阿練若。謂此菩薩作是思惟。阿
T0220_.07.0933c16: 練若處是無諍人之所居止寂靜住處。天龍藥
T0220_.07.0933c17: 叉他心智者。悉能知我心心所法。不應住此
T0220_.07.0933c18: 起邪思惟。由此思惟即得捨離。於法正念勤修
T0220_.07.0933c19: 行之。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0933c20: 羅蜜多作是思惟。城邑聚落多諸喧雜。非出
T0220_.07.0933c21: 家人所可行處則不應往。所謂酤酒婬女王宮
T0220_.07.0933c22: 博奕歌舞。如是等處皆遠離之。天王當知。諸
T0220_.07.0933c23: 菩薩摩訶薩行深般若波羅蜜多。聞利養名起
T0220_.07.0933c24: 正憶念。謂作是念。爲生彼福應受此財。不由
T0220_.07.0933c25: 貪愛。受已悋惜養育妻子。不言我有如是財
T0220_.07.0933c26: 物。而普周給一切貧窮。如是行者人所讃歎。
T0220_.07.0933c27: 終不計著我及我所。復作是念。人皆稱我惠
T0220_.07.0933c28: 施名聞。世間無常須臾磨滅。云何智人無常
T0220_.07.0933c29: 無實。不恒無主。隨彼而行執我我所。天王當
T0220_.07.0934a01: 知。諸菩薩摩訶薩行深般若波羅蜜多。念佛
T0220_.07.0934a02: 世尊所説禁戒。謂作是念。三世諸佛皆學此
T0220_.07.0934a03: 戒。成無上覺證大涅槃。如是知已精勤修學。
T0220_.07.0934a04: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0934a05: 多。爲化有情及自修習。少欲喜足著糞掃衣。
T0220_.07.0934a06: 心常清潔信力堅固。寧失身命於戒不犯。心
T0220_.07.0934a07: 離憍慢遊行城邑。雖服弊衣而不生恥。遠離
T0220_.07.0934a08: 懈怠常修精進。所作未辦終不中止。於糞掃
T0220_.07.0934a09: 衣不見過患。朽故弊壞終無輕鄙但取其徳。
T0220_.07.0934a10: 失離欲者乃服此衣。如來所讃息慳貪著。亦
T0220_.07.0934a11: 不自讃我能服此。於他不服終無毀言。如此
T0220_.07.0934a12: 行人諸天禮敬。佛所讃歎菩薩護持。婆羅門
T0220_.07.0934a13: 等恭敬供養。天王當知。諸菩薩摩訶薩行深
T0220_.07.0934a14: 般若波羅蜜多。能修如是清淨妙行。爾時最
T0220_.07.0934a15: 勝便白佛言。高行菩薩行深般若波羅蜜多。
T0220_.07.0934a16: 何用著此糞掃衣耶。佛言。天王。諸大菩薩護
T0220_.07.0934a17: 世間故著糞掃衣。所以者何。世間若見著此
T0220_.07.0934a18: 衣服滅惡生善。天王。於意云何。菩薩高行何
T0220_.07.0934a19: 如世尊。最勝白言。百千萬億乃至鄔波尼殺
T0220_.07.0934a20: 曇分亦不及。何以故。佛是法王具一切智。無
T0220_.07.0934a21: 有一法不能照故。天王。於意云何。佛對一切天
T0220_.07.0934a22: 龍藥叉人非人等示現若行。及常讃歎杜多功
T0220_.07.0934a23: 徳此何所爲。最勝白言。世尊。爲欲教化可度
T0220_.07.0934a24: 諸有情類及初發心諸菩薩等。未斷煩惱爲説
T0220_.07.0934a25: 對治。佛言。如是如是。天王。高行菩薩著糞掃
T0220_.07.0934a26: 衣亦復如是。是故菩薩行深般若波羅蜜多。
T0220_.07.0934a27: 方便善巧饒益有情。天王當知。諸菩薩摩訶
T0220_.07.0934a28: 薩行深般若波羅蜜多。爲世間故但畜三衣。
T0220_.07.0934a29: 何以故。心喜足故更不多求即是少欲。不求
T0220_.07.0934b01: 乞故無所聚積。不聚積故則無喪失。無喪失
T0220_.07.0934b02: 故則不憂苦。無憂苦故則離煩惱。離煩惱故
T0220_.07.0934b03: 則無所著。無所著故則爲漏盡。天王當知。諸
T0220_.07.0934b04: 菩薩摩訶薩行深般若波羅蜜多。爲欲饒益諸
T0220_.07.0934b05: 有情故。入諸城邑持鉢乞食。何以故。是諸菩
T0220_.07.0934b06: 薩大悲熏心。觀諸有情多有窮苦。欲令富樂
T0220_.07.0934b07: 受彼供養。入城邑時威儀齊整。心正不亂善
T0220_.07.0934b08: 攝諸根。徐歩而行前視六肘。不顧左右如法
T0220_.07.0934b09: 乞食。次第而往不越貧家。稱量取食終不長
T0220_.07.0934b10: 受。於所得中更開一分。擬施貧乏供養福田。
T0220_.07.0934b11: 何以故。信施難消爲生福故。天王當知。諸菩
T0220_.07.0934b12: 薩摩訶薩行深般若波羅蜜多。但一坐食而不
T0220_.07.0934b13: 移動。何以故。菩薩一坐妙菩提座。魔來嬈亂
T0220_.07.0934b14: 亦不移動。於出世定慧智法空實際眞如如
T0220_.07.0934b15: 理聖道一切種智皆不移動。何以故。一切智法
T0220_.07.0934b16: 一坐得故。是故菩薩行深般若波羅蜜多但一
T0220_.07.0934b17: 坐食。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0934b18: 羅蜜多。方便善巧爲諸有情示現乞食。天王
T0220_.07.0934b19: 當知。諸菩薩摩訶薩行深般若波羅蜜多。常
T0220_.07.0934b20: 勤修學阿練若行。謂修梵行於諸根中不起過
T0220_.07.0934b21: 失。樂多聞力堪修正行。離我怖畏不計著身
T0220_.07.0934b22: 常行寂靜。是諸菩薩於正法中常樂出家。持
T0220_.07.0934b23: 三輪戒善知法相。如來所説爲少壯老三種
T0220_.07.0934b24: 人戒悉能了達。不縁外境專念自心。訶毀世
T0220_.07.0934b25: 法讃歎出世。調伏諸根不取慧境。於阿練若
T0220_.07.0934b26: 居無難處。城邑乞食不遠不近。有清泉水盥
T0220_.07.0934b27: 洗便易。豐花果林無惡禽獸。巖穴寂靜空閑
T0220_.07.0934b28: 罕人。如是勝處而爲居止。所曾聞法晝夜三
T0220_.07.0934b29: 時。勤加讃誦聲離高下。心不縁外專念憶持。
T0220_.07.0934c01: 婆羅門等來至其處。顧命令坐歡喜慰問。觀
T0220_.07.0934c02: 其根性爲説正法。令得歡喜信受修行。如是
T0220_.07.0934c03: 具足方便善巧遠離我心。以無我故於阿練若
T0220_.07.0934c04: 不生怖畏。離怖畏故樂行寂靜。菩薩如是巧
T0220_.07.0934c05: 方便力。示現修行阿練若行。天王當知。諸菩
T0220_.07.0934c06: 薩摩訶薩行深般若波羅蜜多。善觀諸行作
T0220_.07.0934c07: 是思惟。一切飮食清淨香潔。身火觸之即成
T0220_.07.0934c08: 不淨爛壞臭處。愚夫無智愛著此身及諸飮
T0220_.07.0934c09: 食。若依聖智如實觀察。即生厭惡不起樂著。
T0220_.07.0934c10: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0934c11: 多作是思惟。多行瞋忿便起惡業。我今當離
T0220_.07.0934c12: 嗔心趣道。眞實思惟非徒口説。天王當知。諸
T0220_.07.0934c13: 菩薩摩訶薩行深般若波羅蜜多。作如是念。
T0220_.07.0934c14: 若法有生即是因縁。因縁之法又從縁起。云
T0220_.07.0934c15: 何智者於此虚妄因縁生法而作罪愆。菩薩
T0220_.07.0934c16: 身中有障善法即自除斷若不能斷。他障善
T0220_.07.0934c17: 法。心便生捨不起無明。云何名爲障善之法。
T0220_.07.0934c18: 謂不恭敬佛法僧寳及清淨戒不敬同學。老
T0220_.07.0934c19: 少幼小自高凌彼。趣向五欲背捨涅槃而起
T0220_.07.0934c20: 我見。或有情見乃至知者見見者見。執空起
T0220_.07.0934c21: 斷見。執有起常見。遠離賢聖親近愚夫。捨持
T0220_.07.0934c22: 戒人依破戒者。親附惡友遠離善友。聞甚深
T0220_.07.0934c23: 法便生毀謗。身惡威儀。語無善説。心具諂
T0220_.07.0934c24: 曲。煩惱所覆貪著利養。五慢具生。一姓貴慢。
T0220_.07.0934c25: 二種族慢。三見勝慢。四國土慢。五徒衆慢。
T0220_.07.0934c26: 見惡便助遇善而捨。讃美女人童稚外道。不
T0220_.07.0934c27: 樂修習阿練若行。不解節食遠離師長。雖復
T0220_.07.0934c28: 讀誦不知時節。見善不重見惡不怖。如象無
T0220_.07.0934c29: 鈎馬無轡勒。放逸不制憙生瞋忿。心無慈念
T0220_.07.0935a01: 見苦不愍。遇疾不瞻於死不怖。處大火聚都
T0220_.07.0935a02: 不求出。應作不作非作反作。不思而思應思
T0220_.07.0935a03: 不思。非望而求不出謂出。非路謂路未得謂
T0220_.07.0935a04: 得。樂習重惡遠離大善。毀訾大乘及大乘人。
T0220_.07.0935a05: 讃歎小道及學小者。多樂鬪亂好麁惡言。心
T0220_.07.0935a06: 無慈悲令他怖畏。出言麁鄙語無一實。樂著
T0220_.07.0935a07: 戲論而不能捨。如是等事名障善法。天王當
T0220_.07.0935a08: 知。諸菩薩摩訶薩行深般若波羅蜜多。修習
T0220_.07.0935a09: 空行滅戲論法。作是思惟。所觀境界皆悉空
T0220_.07.0935a10: 無。能觀之心亦復非有。無能所觀二種差別。
T0220_.07.0935a11: 諸法一相。所謂無相。如是思惟遣内外相。不
T0220_.07.0935a12: 見身心亦不見法。次第相續修學止觀。觀謂
T0220_.07.0935a13: 如實見法。止謂一心不亂。菩薩如是修觀行
T0220_.07.0935a14: 已即得淨戒。戒清淨故行亦清淨。是名菩薩
T0220_.07.0935a15: 行深般若波羅蜜多觀行清淨。天王當知。諸
T0220_.07.0935a16: 菩薩摩訶薩行深般若波羅蜜多。護持如來
T0220_.07.0935a17: 無上法藏聽受正法。爲護法故不爲利養。爲
T0220_.07.0935a18: 三寶種不斷絶故。不爲恭敬。爲欲守護大乘
T0220_.07.0935a19: 行故。不爲名譽。無歸依者令得歸依。無救濟
T0220_.07.0935a20: 者令得救濟。無安樂者令得安樂。無慧眼者
T0220_.07.0935a21: 令得慧眼。修小乘者示聲聞道。學中乘者示
T0220_.07.0935a22: 獨覺道。行大乘者示無上道。如是聽法爲無
T0220_.07.0935a23: 上智。終不爲得下劣之乘。天王當知。諸菩薩
T0220_.07.0935a24: 摩訶薩行深般若波羅蜜多。善知種種毘奈
T0220_.07.0935a25: 耶法。謂毘奈耶。毘奈耶行。毘奈耶甚深。毘奈
T0220_.07.0935a26: 耶微細。淨與不淨有失無失。別解脱本。聲
T0220_.07.0935a27: 聞毘奈耶。菩薩毘奈耶。是諸菩薩行深般若
T0220_.07.0935a28: 波羅蜜多。於如是等毘奈耶法皆悉善知。天
T0220_.07.0935a29: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0935b01: 善知一切威儀戒行。善學聲聞獨覺菩薩所
T0220_.07.0935b02: 受持戒。既修戒行若見威儀不稱衆意則應
T0220_.07.0935b03: 捨離非處不行。若有沙門威儀戒行具足清
T0220_.07.0935b04: 白即親近之。若婆羅門異學餘行。則勸捨離
T0220_.07.0935b05: 修毘奈耶。修習如是戒行成滿。心無巧僞嫉
T0220_.07.0935b06: 妬便滅。自行布施亦勸他行。讃歎布施令他
T0220_.07.0935b07: 修學。見他布施心生隨喜。不作是念施我非
T0220_.07.0935b08: 餘。但應思惟。諸有情類多有貧乏飢寒困苦。
T0220_.07.0935b09: 願彼得財現世安樂。聞正法故後世安樂。我
T0220_.07.0935b10: 應今世精勤修道。願與有情同得出離。是名
T0220_.07.0935b11: 菩薩無嫉妬心。於諸有情皆得平等。若行布
T0220_.07.0935b12: 施淨戒安忍精進靜慮般若乃至一切相智。
T0220_.07.0935b13: 普爲有情其心無二。何以故。所修之法與有
T0220_.07.0935b14: 情共念爲境界令速得道。於生死火自既得
T0220_.07.0935b15: 出。亦願有情同得出離。天王。譬如長者六子
T0220_.07.0935b16: 幼稚。並皆愛念無偏黨心。長者在外其宅火
T0220_.07.0935b17: 起。於意云何。爾時長者頗有是念。於其六子
T0220_.07.0935b18: 先後救不。不也世尊。何以故。其父於子心平
T0220_.07.0935b19: 等故。天王當知。菩薩亦爾。愚夫貪著處在六
T0220_.07.0935b20: 趣。生死火宅不知出離。是諸菩薩以平等心。
T0220_.07.0935b21: 種種方便誘化令出。皆悉安置圓寂界中。天
T0220_.07.0935b22: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0935b23: 於法亦等。爲護正法供養如來。種種供具供
T0220_.07.0935b24: 養如來。如實修行供養如來。利益安樂一切
T0220_.07.0935b25: 有情。守護一切有情善法。隨順有情善能化
T0220_.07.0935b26: 導。行菩薩道行不違言。心無疲倦求無上覺。
T0220_.07.0935b27: 若能如是乃得名爲供養諸佛不以資財而爲
T0220_.07.0935b28: 供養。何以故。法是佛身。若供養法即供養佛。
T0220_.07.0935b29: 諸佛世尊皆從如實修行而來。悉爲利益安
T0220_.07.0935c01: 樂有情。護其善法隨順有情。若不爾者違本
T0220_.07.0935c02: 誓願。懶惰懈怠不能成就菩提之心。何以故。
T0220_.07.0935c03: 菩薩所趣無上菩提與有情共。若無有情云
T0220_.07.0935c04: 何能得無上菩提。天王當知。諸菩薩摩訶薩
T0220_.07.0935c05: 行深般若波羅蜜多。修行正法供養如來名
T0220_.07.0935c06: 眞供養。如是供養拔除我慢。遠離俗務剃落
T0220_.07.0935c07: 鬚髮。於其父母兄弟親戚不相關預猶如已
T0220_.07.0935c08: 死。形状衣服並異於常。執持應器遊入城邑。
T0220_.07.0935c09: 若至親里旃荼羅家。亦摧我慢下意乞食。謂
T0220_.07.0935c10: 作是念。我命屬他。由彼施食我命存濟。以是
T0220_.07.0935c11: 因縁能除我慢。復作是念。我今應取師友等
T0220_.07.0935c12: 意令生歡喜。昔未聞法爲得聞故。若見他人
T0220_.07.0935c13: 瞋忿鬪諍即應忍辱下意避之。菩薩如是拔
T0220_.07.0935c14: 除我慢。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0935c15: 波羅蜜多生堅正信。何以故。多諸功徳宿世
T0220_.07.0935c16: 所種善根力強。善因具足正見成就。不信外
T0220_.07.0935c17: 縁内心清淨。不依餘師心行調直。遠離諂詐
T0220_.07.0935c18: 諸根聰利。具足般若波羅蜜多。離諸蓋障其
T0220_.07.0935c19: 心清淨。遠離惡友親近善友。尋求善言不生
T0220_.07.0935c20: 懈怠。聞所説法知佛功徳。爾時最勝便白佛
T0220_.07.0935c21: 言。唯願大慈哀愍爲説如來功徳大威神相。
T0220_.07.0935c22: 佛告最勝。天王。汝今諦聽善思。吾當爲汝説
T0220_.07.0935c23: 佛功徳威神少分。最勝白言。唯然願説。我等
T0220_.07.0935c24: 樂聞。佛言。天王。如來具足無邊大慈遍照有
T0220_.07.0935c25: 情有情界攝。乃至十方盡虚空界。亦皆遍照
T0220_.07.0935c26: 不可測量。如來大悲聲聞獨覺及諸菩薩皆
T0220_.07.0935c27: 所無有。何以故。不共法故。十方世界無一有
T0220_.07.0935c28: 情如來大悲所不能照。如來説法究竟無盡。
T0220_.07.0935c29: 普爲十方諸有情類。經無量劫種種因縁説
T0220_.07.0936a01: 諸法要亦不可盡。若有情界種種言辭一切
T0220_.07.0936a02: 句義難問。如來一彈指頃一一有情各爲分
T0220_.07.0936a03: 別無能壞者。如來所得無礙靜慮境界甚深
T0220_.07.0936a04: 無測量者。假使一切世界有情。皆得住於菩
T0220_.07.0936a05: 薩十地。多百千劫入勝等持。不能測量如來
T0220_.07.0936a06: 定境。如來之身量無邊際。何以故。隨所樂見
T0220_.07.0936a07: 於一念頃能現無邊異類身故。如來天眼最
T0220_.07.0936a08: 勝清淨。一切世界一切有情色相差別。及餘
T0220_.07.0936a09: 物類種種不同。如來皆見如觀掌中阿摩洛
T0220_.07.0936a10: 果。諸人天眼所不能及。如來天耳最勝清淨。
T0220_.07.0936a11: 一切有情音聲差別。及餘物類所有音聲。一
T0220_.07.0936a12: 念悉聞解了其義。如來復有淨他心智。一切
T0220_.07.0936a13: 世界一切有情。一一思惟作業受果無邊差
T0220_.07.0936a14: 別。佛四威儀於一念頃皆悉了知。何以故。佛
T0220_.07.0936a15: 常在定無散亂故。天王當知。佛無失念心不
T0220_.07.0936a16: 散亂根無異縁。何以故。離煩惱習最爲清淨
T0220_.07.0936a17: 寂靜無垢。有煩惱者失念散亂根有異縁。如
T0220_.07.0936a18: 來世尊無漏離垢。得一切法自在平等。常在
T0220_.07.0936a19: 等持及等至故。如來但住一種威儀。遊一等
T0220_.07.0936a20: 持乃至圓寂。諸人天等尚不能知。況復如來
T0220_.07.0936a21: 經無量劫。修習無量無邊等持。而有人天能
T0220_.07.0936a22: 了知者。何以故。如來功徳不可度量不可思
T0220_.07.0936a23: 議不可觀故。爾時最勝便白佛言。我聞如來
T0220_.07.0936a24: 三無數劫修行成佛。云何今説無量劫修。佛
T0220_.07.0936a25: 言。天王。其義不爾。何以故。菩薩所趣無上菩
T0220_.07.0936a26: 提無量功力乃得成辦。非不經於爾許劫數
T0220_.07.0936a27: 而能證入法平等理。修至究竟乃稱成佛。於
T0220_.07.0936a28: 是最勝。白言世尊。善哉善哉快説法要。善能
T0220_.07.0936a29: 勸發一切有情。種植善根遠離業障。欣樂佛
T0220_.07.0936b01: 果修菩薩行。若有情類得聞如來功徳威神。
T0220_.07.0936b02: 心生歡喜信受讃歎。當知不久成佛功徳威
T0220_.07.0936b03: 神法器。況復有能受持讀誦書寫供養爲他
T0220_.07.0936b04: 解説。彼所獲福不可思議。佛言。天王。如是如
T0220_.07.0936b05: 是。彼有情類如來護持。已種善根經多劫數。
T0220_.07.0936b06: 若於過去供養多佛。乃得聞佛功徳威神。天
T0220_.07.0936b07: 王當知。若善男子善女人等心無疑惑。於七
T0220_.07.0936b08: 日中澡浴清淨著新淨衣。花香供養一心正
T0220_.07.0936b09: 念如前所説如來功徳及大威神。爾時如來
T0220_.07.0936b10: 慈悲護念。現身令見使願滿足。若有闕少花
T0220_.07.0936b11: 香等事。但一心念功徳威神。將命終時必得
T0220_.07.0936b12: 見佛。爾時最勝復白佛言。頗有有情聞説如
T0220_.07.0936b13: 是如來功徳及大威神。不起信心而毀謗不。
T0220_.07.0936b14: 佛言亦有。謂有有情聞説如是如來功徳威
T0220_.07.0936b15: 神法門。起不善心瞋忿毀謗。於説法師生惡
T0220_.07.0936b16: 友想。彼後捨命必墮地獄多劫受苦。若諸有
T0220_.07.0936b17: 情聞説如是如來功徳及大威神。歡喜信受
T0220_.07.0936b18: 讃歎憶念。於説法師生善友想。彼後捨命定
T0220_.07.0936b19: 昇人天。展轉勝進乃至成佛。爾時世尊出廣
T0220_.07.0936b20: 長舌相自覆面輪次覆頭頂。次覆遍身。次覆
T0220_.07.0936b21: 師子座。次覆菩薩衆。次覆聲聞衆。然後乃覆
T0220_.07.0936b22: 釋梵護世人非人等一切大衆。還收舌相告
T0220_.07.0936b23: 大衆言。如來世尊有是舌相。豈當妄語。汝等
T0220_.07.0936b24: 大衆於我所説皆應信受長夜獲安。説是法
T0220_.07.0936b25: 時衆中八萬四千菩薩得無生忍。無量有情
T0220_.07.0936b26: 遠塵離垢生淨法眼。無數有情皆發無上正
T0220_.07.0936b27: 等覺心
T0220_.07.0936b28: 大般若波羅蜜多經卷第五百六十八
T0220_.07.0936b29:
T0220_.07.0936c01:
T0220_.07.0936c02:
T0220_.07.0936c03:大般若波羅蜜多經卷第五百六
T0220_.07.0936c04: 十九
T0220_.07.0936c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0936c06: 第六分法性品第六
T0220_.07.0936c07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0936c08: 掌恭敬而白佛言。希有世尊。若説諸佛微妙
T0220_.07.0936c09: 功徳及大威神。諸佛如來因何得此微妙功
T0220_.07.0936c10: 徳及大威神。惟願世尊。分別解説。佛告最
T0220_.07.0936c11: 勝天王當知。如來所行及所得果。甚深微妙
T0220_.07.0936c12: 不可思議。最勝白言。佛行何法説爲深妙不
T0220_.07.0936c13: 可思議。佛言。如來法性因果甚深微妙不可
T0220_.07.0936c14: 思議。功徳威神及所説法利樂他事亦復如
T0220_.07.0936c15: 是。最勝復言。云何法性甚深微妙不可思議。
T0220_.07.0936c16: 佛言。天王。如來法性在有情類蘊界處中。從
T0220_.07.0936c17: 無始來展轉相續。煩惱不染本性清淨。諸心
T0220_.07.0936c18: 意識不能縁起。餘尋伺等不能分別。邪念思
T0220_.07.0936c19: 惟不能縁慮。遠離邪念無明不生。是故不從
T0220_.07.0936c20: 十二縁起説名無相。非所作法無生無滅無
T0220_.07.0936c21: 邊無盡自相常住。天王當知。諸菩薩摩訶薩
T0220_.07.0936c22: 行深般若波羅蜜多。能知法性清淨如是。無
T0220_.07.0936c23: 染無著遠離垢穢。從諸煩惱超然解脱。此性
T0220_.07.0936c24: 即名諸佛法本。福徳智慧因之而起。本性明
T0220_.07.0936c25: 淨不可思議。天王。我今當説譬喩。汝應諦聽
T0220_.07.0936c26: 善思念之。王言。世尊。唯然願説。佛告最勝。
T0220_.07.0936c27: 天王當知。譬如無價如意寶珠。裝飾瑩治皎
T0220_.07.0936c28: 潔可愛。體極圓淨無有垢濁。墮在淤泥經時
T0220_.07.0936c29: 已久。有人拾得歡喜取之。勤加守護不令墮
T0220_.07.0931a02: 進。散亂心者教行靜慮。諸愚癡者教學妙慧。
T0220_.07.0931a03: 爲度有情雖遭種種極苦難事。終不捨離大
T0220_.07.0931a04: 菩提心。如是等類名爲大悲。天王當知。諸菩
T0220_.07.0931a05: 薩摩訶薩行深般若波羅蜜多作是思惟。三
T0220_.07.0931a06: 界熾火我已出離故生歡喜。久相纒繋生死
T0220_.07.0931a07: 之繩。我已斷截故生歡喜。於生死海尋伺取
T0220_.07.0931a08: 相。我已永出故生歡喜。無始所竪憍慢之
T0220_.07.0931a09: 幢。我已摧折故生歡喜。以金剛智破煩惱山。
T0220_.07.0931a10: 令永散滅故生歡喜。我自安隱復安隱他。愚
T0220_.07.0931a11: 癡黒暗貪瞋慢等煩惱繋縛。久寐世間今始
T0220_.07.0931a12: 得覺故生歡喜。我今已免一切惡趣。復能濟
T0220_.07.0931a13: 拔惡趣有情令得出離故生歡喜。有情久於
T0220_.07.0931a14: 生死迷亂不知出道。我今濟拔開示正路。皆
T0220_.07.0931a15: 令得至一切智城。畢竟安樂故生歡喜。如是
T0220_.07.0931a16: 等類名爲大喜。天王當知。諸菩薩摩訶薩行
T0220_.07.0931a17: 深般若波羅蜜多。普於一切眼所見色。耳所
T0220_.07.0931a18: 聞聲。鼻所嗅香。舌所甞味。身所覺觸。意所
T0220_.07.0931a19: 了法。不著不離而起捨心。如是等類名爲大
T0220_.07.0931a20: 捨。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0931a21: 蜜多。成就如是四大無量。由此名爲方便
T0220_.07.0931a22: 善巧
T0220_.07.0931a23:
T0220_.07.0931a24:
T0220_.07.0931a25:
T0220_.07.0931a26: 十八
T0220_.07.0931a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0931a28: 第六分法界品第四之二
T0220_.07.0931a29: 爾時最勝復白佛言。世尊。云何諸菩薩摩訶
T0220_.07.0931b01: 薩行深般若波羅蜜多。爲度有情示現諸相。
T0220_.07.0931b02: 佛告最勝。天王當知。甚深般若波羅蜜多相
T0220_.07.0931b03: 不可得。諸菩薩相亦不可得。但由方便善巧
T0220_.07.0931b04: 威力。爲有情類示現入胎乃至涅槃種種化
T0220_.07.0931b05: 相。何以故。諸天計常謂無墮落。是故菩薩行
T0220_.07.0931b06: 深般若波羅蜜多。方便善巧爲破彼執示現
T0220_.07.0931b07: 入胎。因令彼天起無常念。世間最勝最高無
T0220_.07.0931b08: 等。於欲不染尚有墮落。況餘天衆而得常耶。
T0220_.07.0931b09: 是故皆應勿復放逸。勤加精進繋念修道。如
T0220_.07.0931b10: 見日輪尚有隱沒。即知螢火不得久住。復有
T0220_.07.0931b11: 諸天放逸著樂。不修正法恣情遊戲。雖與
T0220_.07.0931b12: 菩薩同處天宮。不往禮拜不諮受法。各作是
T0220_.07.0931b13: 念。今且受樂明詣菩薩當受法要。共相謂言。
T0220_.07.0931b14: 我與菩薩常此同住修行何晩。是故菩薩行
T0220_.07.0931b15: 深般若波羅蜜多。勤修精進如救頭然。破放
T0220_.07.0931b16: 逸行示現墮落。如是示現有二因縁一令諸
T0220_.07.0931b17: 天離放逸故。二令有情咸得見故。世間復有
T0220_.07.0931b18: 下劣有情。善根少故不堪見佛成無上覺轉
T0220_.07.0931b19: 妙法輪。菩薩爲彼示現嬰兒及作童子後宮
T0220_.07.0931b20: 遊戲。菩薩若作餘像説法。後宮女人則不信
T0220_.07.0931b21: 樂。是故示現嬰兒童子。有高行人常能離俗。
T0220_.07.0931b22: 菩薩爲彼示現出家。復有天人作如是念。端
T0220_.07.0931b23: 坐受樂不得聖道。菩薩爲彼示現苦行。亦爲
T0220_.07.0931b24: 降伏苦行外道。示現種種難行苦行。復有天
T0220_.07.0931b25: 人長夜發願。菩薩行詣菩提座時。我等天人
T0220_.07.0931b26: 常獻供養。菩薩爲彼詣菩提座。無量天人既
T0220_.07.0931b27: 供養已。一切獲得菩提因縁。復有天人作如
T0220_.07.0931b28: 是念。惡魔外道障礙正法。願得菩薩坐菩提
T0220_.07.0931b29: 座。降伏惡魔及諸外道。有正信者皆令見法。
T0220_.07.0931c01: 是故菩薩成正覺已。三千世界遍虚空中。種
T0220_.07.0931c02: 種音聲而讃歎曰。佛日出世螢光隱沒。諸天
T0220_.07.0931c03: 人等咸作是言。願我未來成無上覺。如今菩
T0220_.07.0931c04: 薩所證菩提。爲此有情坐菩提座。有天人等
T0220_.07.0931c05: 作如是言。願見大師成一切智一切相智無
T0220_.07.0931c06: 師智自然智。是諸有情雖不求出離而根性
T0220_.07.0931c07: 純熟是深法器。爲是有情示現三轉十二行
T0220_.07.0931c08: 相無上法輪。復有天人樂聞圓寂。菩薩爲彼
T0220_.07.0931c09: 示現涅槃。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0931c10: 若波羅蜜多。能現如是種種化相。天王當知。
T0220_.07.0931c11: 諸菩薩摩訶薩行深般若波羅蜜多。終不生
T0220_.07.0931c12: 於無暇之處。何以故。無福徳人不聞般若波
T0220_.07.0931c13: 羅蜜多勝名字故。是諸菩薩又復常離一切
T0220_.07.0931c14: 惡業。終不毀犯佛所説戒。心無嫉妬身語無
T0220_.07.0931c15: 失。已於過去無量佛所多種善根。具勝福徳
T0220_.07.0931c16: 智慧方便。成就大願心樂寂靜。勤行精進離
T0220_.07.0931c17: 諸懈怠。天王當知。是諸菩薩無有惡業墮地
T0220_.07.0931c18: 獄趣。十善業道常現行故。是諸菩薩無有破
T0220_.07.0931c19: 戒墮傍生趣。常能護持所受戒故。是諸菩薩
T0220_.07.0931c20: 無有嫉妬。不墮餓鬼趣不生邪見家。常値善
T0220_.07.0931c21: 友遠離惡友。何以故。已於過去無量佛所深
T0220_.07.0931c22: 種善根。是故生處富貴自在皆具正見。是諸
T0220_.07.0931c23: 菩薩隨所受身。不缺諸根成佛法器。何以故。
T0220_.07.0931c24: 於過去世供養諸佛。聽聞正法禮敬大衆。是
T0220_.07.0931c25: 故生處常具諸根。形相端嚴成佛法器。是諸
T0220_.07.0931c26: 菩薩不生邊地。根鈍愚癡不知善惡。語言義
T0220_.07.0931c27: 趣非佛法器。不識沙門婆羅門等。何以故。菩
T0220_.07.0931c28: 薩受生必在中國。利根智慧言辭辯了。善知
T0220_.07.0931c29: 語義是佛法器。善知沙門婆羅門等。何以故。
T0220_.07.0932a01: 菩薩宿世具勝福徳智慧力故菩薩終不生長
T0220_.07.0932a02: 壽天。不能利他不見佛故。是諸菩薩多生欲
T0220_.07.0932a03: 界。示現出世利樂有情何以故。具勝方便善
T0220_.07.0932a04: 巧力故。菩薩不生無佛世界。此處無佛無説
T0220_.07.0932a05: 法者。不聞正法不供養僧。所以者何。菩薩生
T0220_.07.0932a06: 處必具三寶宿願強故。是諸菩薩聞惡世界
T0220_.07.0932a07: 深生厭離。修行寂靜心不懈怠。精進熾然以
T0220_.07.0932a08: 一切善滅諸惡法。天王當知。諸菩薩摩訶薩
T0220_.07.0932a09: 行深般若波羅蜜多。以如是等種種因縁。終
T0220_.07.0932a10: 不生於無暇之處。天王當知。諸菩薩摩訶薩
T0220_.07.0932a11: 行深般若波羅蜜多。乃至夢中尚不忘失大
T0220_.07.0932a12: 菩提心。況於覺時當有忘失。何以故。一切善
T0220_.07.0932a13: 法生於此心。即是無上正等覺心。若無此心
T0220_.07.0932a14: 則無有佛。無佛無法無法無僧。由此心故得
T0220_.07.0932a15: 有三寶。及有天人修善受樂。是諸菩薩常離
T0220_.07.0932a16: 諂詐。質直柔和其心清淨。於諸佛法不生猶
T0220_.07.0932a17: 豫。欲聽受者不祕深義。離諸嫉妬遠三塗業。
T0220_.07.0932a18: 於初中後無變易相。行不違言護大乘法。見
T0220_.07.0932a19: 同學者深生恭敬。勸勤修習稱讃大乘。於説
T0220_.07.0932a20: 法師常生佛想。親近善友遠離惡友。是諸菩
T0220_.07.0932a21: 薩行深般若波羅蜜多方便善巧。成就如是
T0220_.07.0932a22: 菩提之心。依因此心得宿住智。何以故。已曾
T0220_.07.0932a23: 供養無量諸佛。護持正法修清淨戒。遠離惡
T0220_.07.0932a24: 業障礙永無。心常歡喜心勤修學。心不散亂
T0220_.07.0932a25: 心智不失。所以者何。是諸菩薩由曾供養無
T0220_.07.0932a26: 量諸佛則重正法。由重法故廣爲他説。爲護
T0220_.07.0932a27: 正法不惜身命。身語意業悉皆清淨。業清淨
T0220_.07.0932a28: 已得離障礙。離障礙故心常歡喜。心歡喜故
T0220_.07.0932a29: 則勤精進。心性正直念智圓滿。由念智故知
T0220_.07.0932b01: 過去生。一十百千乃至無數。是諸菩薩行深
T0220_.07.0932b02: 般若波羅蜜多。如實了知過去生處。既了宿
T0220_.07.0932b03: 世親近善友。由善友故於諸佛所三事不失。
T0220_.07.0932b04: 謂聞見念。常樂聽法供養僧寶。於一切時曾
T0220_.07.0932b05: 無空過。佛菩薩所常深恭敬禮拜供養時無
T0220_.07.0932b06: 暫捨。行住坐臥不離多聞。天王當知。是諸菩
T0220_.07.0932b07: 薩持淨戒故。常聞般若波羅蜜多功徳名字。
T0220_.07.0932b08: 常勤修習助菩提分。曾不遠離三解脱門。於
T0220_.07.0932b09: 一切時修四無量。常聞無上一切智名。天王
T0220_.07.0932b10: 當知。諸菩薩摩訶薩行深般若波羅蜜多。由
T0220_.07.0932b11: 此因縁親近善友。天王當知。諸菩薩摩訶薩
T0220_.07.0932b12: 行深般若波羅蜜多。乃至夢中不近惡友。況
T0220_.07.0932b13: 於覺時而親近彼。所以者何。諸菩薩摩訶薩
T0220_.07.0932b14: 於破戒人。著邪見人。不律儀人。行邪命人。無
T0220_.07.0932b15: 義語人。住懶惰人。樂生死人。背菩提人。愛
T0220_.07.0932b16: 俗務人。雖常憐愍而不共住。天王當知。諸菩
T0220_.07.0932b17: 薩摩訶薩行深般若波羅蜜多。由如是法遠
T0220_.07.0932b18: 離惡友。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0932b19: 波羅蜜多。能得如來十身差別。云何爲十。一
T0220_.07.0932b20: 平等身。二清淨身。三無盡身。四善修身。五
T0220_.07.0932b21: 法性身。六離尋伺身。七不思議身。八寂靜身。
T0220_.07.0932b22: 九虚空身。十妙智身。爾時最勝便白佛言。諸
T0220_.07.0932b23: 菩薩摩訶薩行深般若波羅蜜多。何位能得
T0220_.07.0932b24: 如來十身。佛告最勝。天王當知。諸菩薩摩訶
T0220_.07.0932b25: 薩行深般若波羅蜜多。於初地中得平等身。
T0220_.07.0932b26: 何以故。通達法性離諸邪曲見平等故。第二
T0220_.07.0932b27: 地中得清淨身。何以故。離犯戒失戒清淨故。
T0220_.07.0932b28: 第三地中得無盡身。何以故。離欲貪瞋得勝
T0220_.07.0932b29: 定故。第四地中得善修身。何以故。常勤修習
T0220_.07.0932c01: 菩提分故。第五地中得法性身。何以故。觀諸
T0220_.07.0932c02: 諦理證法性故。第六地中得離尋伺身。何以
T0220_.07.0932c03: 故。觀縁起理離尋伺故。第七地中得不思議
T0220_.07.0932c04: 身。何以故。方便善巧智行滿故。第八地中得
T0220_.07.0932c05: 寂靜身。何以故。離諸煩惱戲論事故。第九地
T0220_.07.0932c06: 中得虚空身。何以故。身相無盡遍一切故。第
T0220_.07.0932c07: 十地中得妙智身。何以故。一切種智修圓滿
T0220_.07.0932c08: 故。於是最勝復白佛言。佛菩薩身豈無差別。
T0220_.07.0932c09: 佛告最勝。天王當知。身無差別功徳有異。其
T0220_.07.0932c10: 義云何。謂佛菩薩身無差別。所以者何。以一
T0220_.07.0932c11: 切法同一性相。功徳異者。謂如來身具諸功
T0220_.07.0932c12: 徳。菩薩不爾。吾當爲汝略説譬喩。譬如寶珠
T0220_.07.0932c13: 若具莊飾不具莊飾其珠無異。佛菩薩身亦
T0220_.07.0932c14: 復如是。功徳有異法性無別所以者何。如來
T0220_.07.0932c15: 功徳一切圓滿。盡于十方遍有情界。清淨離
T0220_.07.0932c16: 垢障礙永無。菩薩之身功徳未滿有餘障故。
T0220_.07.0932c17: 譬如白月有滿未滿月性無異。二身亦然。如
T0220_.07.0932c18: 是諸身悉皆堅固。不可破壞猶若金剛。所以
T0220_.07.0932c19: 者何。三毒不破世法不染。惡趣人天苦不能
T0220_.07.0932c20: 逼。悉皆遠離生老病死。能伏外道超魔境界。
T0220_.07.0932c21: 不趣獨覺及聲聞乘。以是因縁不可破壞。天
T0220_.07.0932c22: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0932c23: 善能奬導世間天人阿素洛等咸皆信用。譬
T0220_.07.0932c24: 如有人善爲＊奬導。若諸國王若與王等。長者
T0220_.07.0932c25: 居士咸信用之。此諸菩薩亦復如是。聲聞獨
T0220_.07.0932c26: 覺菩薩如來皆悉共許爲善＊奬導。如善＊奬
T0220_.07.0932c27: 導國王大臣婆羅門等咸共尊敬。此諸菩薩亦
T0220_.07.0932c28: 復如是。天龍藥叉阿素洛等。有學無學之所
T0220_.07.0932c29: 供養。如險曠野行人疲倦。遇善＊奬導能令安
T0220_.07.0933a01: 隱。此諸菩薩亦復如是。以巧便力＊奬導有情。
T0220_.07.0933a02: 令於生死安隱得出。如諸貧人依富長者方
T0220_.07.0933a03: 出險難。一切外道及婆羅門。於生死中依此
T0220_.07.0933a04: 菩薩乃得出離。如大長者無量資財。爲一切
T0220_.07.0933a05: 人之所受用。此諸菩薩亦復如是。生死有情
T0220_.07.0933a06: 共所受用。如大長者欲過險難必假多伴。飮
T0220_.07.0933a07: 食資糧皆悉具足爾乃能度。此諸菩薩亦復
T0220_.07.0933a08: 如是。欲出世間生死險難。必以福慧攝諸有
T0220_.07.0933a09: 情。方度世間至一切智。如人遠行多齎寶物
T0220_.07.0933a10: 爲得利故。此諸菩薩亦復如是。從生死海趣
T0220_.07.0933a11: 一切智。要廣修集福慧珍財。爲速證得一切
T0220_.07.0933a12: 智故。如世間人求財無厭。此諸菩薩亦復如
T0220_.07.0933a13: 是。樂求勝法曾無厭心。如＊奬導者四事勝他
T0220_.07.0933a14: 財富位高伎能言信。此諸菩薩亦復如是。富
T0220_.07.0933a15: 諸功徳處位尊高。於法自在所言無異。如人
T0220_.07.0933a16: 善導至於大城。此諸菩薩亦復如是。＊奬導有
T0220_.07.0933a17: 情至一切智。天王當知。諸菩薩摩訶薩行深
T0220_.07.0933a18: 般若波羅蜜多。善知可行不可行路。所謂邪
T0220_.07.0933a19: 正曲直安危。水有水無若有留難。或出離道
T0220_.07.0933a20: 皆善通達。是諸菩薩知無倒路。凡所示導不
T0220_.07.0933a21: 違衆根。爲大乘人説無上道。不説獨覺及聲
T0220_.07.0933a22: 聞道。爲獨覺人説獨覺道。不説菩薩及聲聞
T0220_.07.0933a23: 道。爲聲聞人説聲聞道。不説獨覺及菩薩道。
T0220_.07.0933a24: 爲著我者説無我道。爲著法者説法空道。著
T0220_.07.0933a25: 二邊者爲説中道。爲迷亂者説止觀道令不
T0220_.07.0933a26: 迷亂。爲戲論者説眞如道令不戲論。著生死
T0220_.07.0933a27: 者説涅槃道令出世間。爲迷塗者説正直道
T0220_.07.0933a28: 令遠邪路。天王。是名諸菩薩摩訶薩行深
T0220_.07.0933a29: 般若波羅蜜多知邪正路＊奬導有情令得出
T0220_.07.0933b01: 離
T0220_.07.0933b02: 第六分念住品第五
T0220_.07.0933b03: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0933b04: 掌恭敬而白佛言。諸菩薩摩訶薩行深般若
T0220_.07.0933b05: 波羅蜜多。能如是知路非路者心縁何住。佛
T0220_.07.0933b06: 告最勝。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0933b07: 波羅蜜多心正無亂。所以者何。是諸菩薩善
T0220_.07.0933b08: 修身受心法念住。凡所遊行城邑聚落。開説
T0220_.07.0933b09: 利養心不貪染。如佛世尊戒經中説。善自憶
T0220_.07.0933b10: 念離諸煩惱。天王。云何諸菩薩摩訶薩行深
T0220_.07.0933b11: 般若波羅蜜多修身念住。謂此菩薩以如實
T0220_.07.0933b12: 智。遠離一切與身相應惡不善法。觀察此身
T0220_.07.0933b13: 從足至頂。唯有種種不淨過失。無我無樂無
T0220_.07.0933b14: 常敗壞。腥臊臭穢筋脈連持。如斯惡色誰當
T0220_.07.0933b15: 憙見。如是觀已身中貪欲執身我見皆不復
T0220_.07.0933b16: 生。由此便能順諸善法。天王。云何諸菩薩摩
T0220_.07.0933b17: 訶薩行深般若波羅蜜多修受念住。謂此菩薩
T0220_.07.0933b18: 作是思惟。諸受皆苦有情顛倒妄起樂想。異
T0220_.07.0933b19: 生愚癡謂苦爲樂。聖者但説一切皆苦。爲斷
T0220_.07.0933b20: 滅苦應修精進。亦當勸餘勤修此法。作是觀
T0220_.07.0933b21: 已恒住受念。不隨受行修行斷受亦令他學。
T0220_.07.0933b22: 天王。云何諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0933b23: 修心念住。謂此菩薩作是思惟。此心無常愚
T0220_.07.0933b24: 謂常住。實苦謂樂無我謂我不淨謂淨。此心
T0220_.07.0933b25: 不住速疾轉易。隨眠根本諸惡趣門。煩惱因
T0220_.07.0933b26: 縁壞滅善趣。是不可信貪瞋癡主。於一切法
T0220_.07.0933b27: 心爲前導。若善知心悉解衆法。種種世法皆
T0220_.07.0933b28: 由心造。心不自見種種過失。若善若惡皆由
T0220_.07.0933b29: 心起。心性速轉如旋火輪。飄忽不停如風野
T0220_.07.0933c01: 馬。如水瀑起如火能燒。作如是觀令念不動。
T0220_.07.0933c02: 令心隨已不隨心行。若能伏心則伏衆法。天
T0220_.07.0933c03: 王。云何諸菩薩摩訶薩行深般若波羅蜜多修
T0220_.07.0933c04: 法念住。謂此菩薩能如實知世間所有惡不
T0220_.07.0933c05: 善法。謂貪瞋癡及餘煩惱。於諸煩惱應修對
T0220_.07.0933c06: 治。謂修貪欲瞋恚愚癡及餘煩惱對治差別。
T0220_.07.0933c07: 如實知已即迴起念。不行彼法亦令他離。天
T0220_.07.0933c08: 王。云何諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0933c09: 於境起念。謂此菩薩若遇色聲香味觸境便
T0220_.07.0933c10: 作是念。云何於此不眞實法而生貪愛。此乃
T0220_.07.0933c11: 異生愚癡所著。即是不善。如世尊説。愛即生
T0220_.07.0933c12: 著著即迷謬。由此不知善法惡法。以是因縁
T0220_.07.0933c13: 墮於惡趣。菩薩如是自不漏失。不著境界令
T0220_.07.0933c14: 他亦爾。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0933c15: 波羅蜜多念阿練若。謂此菩薩作是思惟。阿
T0220_.07.0933c16: 練若處是無諍人之所居止寂靜住處。天龍藥
T0220_.07.0933c17: 叉他心智者。悉能知我心心所法。不應住此
T0220_.07.0933c18: 起邪思惟。由此思惟即得捨離。於法正念勤修
T0220_.07.0933c19: 行之。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0933c20: 羅蜜多作是思惟。城邑聚落多諸喧雜。非出
T0220_.07.0933c21: 家人所可行處則不應往。所謂酤酒婬女王宮
T0220_.07.0933c22: 博奕歌舞。如是等處皆遠離之。天王當知。諸
T0220_.07.0933c23: 菩薩摩訶薩行深般若波羅蜜多。聞利養名起
T0220_.07.0933c24: 正憶念。謂作是念。爲生彼福應受此財。不由
T0220_.07.0933c25: 貪愛。受已悋惜養育妻子。不言我有如是財
T0220_.07.0933c26: 物。而普周給一切貧窮。如是行者人所讃歎。
T0220_.07.0933c27: 終不計著我及我所。復作是念。人皆稱我惠
T0220_.07.0933c28: 施名聞。世間無常須臾磨滅。云何智人無常
T0220_.07.0933c29: 無實。不恒無主。隨彼而行執我我所。天王當
T0220_.07.0934a01: 知。諸菩薩摩訶薩行深般若波羅蜜多。念佛
T0220_.07.0934a02: 世尊所説禁戒。謂作是念。三世諸佛皆學此
T0220_.07.0934a03: 戒。成無上覺證大涅槃。如是知已精勤修學。
T0220_.07.0934a04: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0934a05: 多。爲化有情及自修習。少欲喜足著糞掃衣。
T0220_.07.0934a06: 心常清潔信力堅固。寧失身命於戒不犯。心
T0220_.07.0934a07: 離憍慢遊行城邑。雖服弊衣而不生恥。遠離
T0220_.07.0934a08: 懈怠常修精進。所作未辦終不中止。於糞掃
T0220_.07.0934a09: 衣不見過患。朽故弊壞終無輕鄙但取其徳。
T0220_.07.0934a10: 失離欲者乃服此衣。如來所讃息慳貪著。亦
T0220_.07.0934a11: 不自讃我能服此。於他不服終無毀言。如此
T0220_.07.0934a12: 行人諸天禮敬。佛所讃歎菩薩護持。婆羅門
T0220_.07.0934a13: 等恭敬供養。天王當知。諸菩薩摩訶薩行深
T0220_.07.0934a14: 般若波羅蜜多。能修如是清淨妙行。爾時最
T0220_.07.0934a15: 勝便白佛言。高行菩薩行深般若波羅蜜多。
T0220_.07.0934a16: 何用著此糞掃衣耶。佛言。天王。諸大菩薩護
T0220_.07.0934a17: 世間故著糞掃衣。所以者何。世間若見著此
T0220_.07.0934a18: 衣服滅惡生善。天王。於意云何。菩薩高行何
T0220_.07.0934a19: 如世尊。最勝白言。百千萬億乃至鄔波尼殺
T0220_.07.0934a20: 曇分亦不及。何以故。佛是法王具一切智。無
T0220_.07.0934a21: 有一法不能照故。天王。於意云何。佛對一切天
T0220_.07.0934a22: 龍藥叉人非人等示現若行。及常讃歎杜多功
T0220_.07.0934a23: 徳此何所爲。最勝白言。世尊。爲欲教化可度
T0220_.07.0934a24: 諸有情類及初發心諸菩薩等。未斷煩惱爲説
T0220_.07.0934a25: 對治。佛言。如是如是。天王。高行菩薩著糞掃
T0220_.07.0934a26: 衣亦復如是。是故菩薩行深般若波羅蜜多。
T0220_.07.0934a27: 方便善巧饒益有情。天王當知。諸菩薩摩訶
T0220_.07.0934a28: 薩行深般若波羅蜜多。爲世間故但畜三衣。
T0220_.07.0934a29: 何以故。心喜足故更不多求即是少欲。不求
T0220_.07.0934b01: 乞故無所聚積。不聚積故則無喪失。無喪失
T0220_.07.0934b02: 故則不憂苦。無憂苦故則離煩惱。離煩惱故
T0220_.07.0934b03: 則無所著。無所著故則爲漏盡。天王當知。諸
T0220_.07.0934b04: 菩薩摩訶薩行深般若波羅蜜多。爲欲饒益諸
T0220_.07.0934b05: 有情故。入諸城邑持鉢乞食。何以故。是諸菩
T0220_.07.0934b06: 薩大悲熏心。觀諸有情多有窮苦。欲令富樂
T0220_.07.0934b07: 受彼供養。入城邑時威儀齊整。心正不亂善
T0220_.07.0934b08: 攝諸根。徐歩而行前視六肘。不顧左右如法
T0220_.07.0934b09: 乞食。次第而往不越貧家。稱量取食終不長
T0220_.07.0934b10: 受。於所得中更開一分。擬施貧乏供養福田。
T0220_.07.0934b11: 何以故。信施難消爲生福故。天王當知。諸菩
T0220_.07.0934b12: 薩摩訶薩行深般若波羅蜜多。但一坐食而不
T0220_.07.0934b13: 移動。何以故。菩薩一坐妙菩提座。魔來嬈亂
T0220_.07.0934b14: 亦不移動。於出世定慧智法空實際眞如如
T0220_.07.0934b15: 理聖道一切種智皆不移動。何以故。一切智法
T0220_.07.0934b16: 一坐得故。是故菩薩行深般若波羅蜜多但一
T0220_.07.0934b17: 坐食。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0934b18: 羅蜜多。方便善巧爲諸有情示現乞食。天王
T0220_.07.0934b19: 當知。諸菩薩摩訶薩行深般若波羅蜜多。常
T0220_.07.0934b20: 勤修學阿練若行。謂修梵行於諸根中不起過
T0220_.07.0934b21: 失。樂多聞力堪修正行。離我怖畏不計著身
T0220_.07.0934b22: 常行寂靜。是諸菩薩於正法中常樂出家。持
T0220_.07.0934b23: 三輪戒善知法相。如來所説爲少壯老三種
T0220_.07.0934b24: 人戒悉能了達。不縁外境專念自心。訶毀世
T0220_.07.0934b25: 法讃歎出世。調伏諸根不取慧境。於阿練若
T0220_.07.0934b26: 居無難處。城邑乞食不遠不近。有清泉水盥
T0220_.07.0934b27: 洗便易。豐花果林無惡禽獸。巖穴寂靜空閑
T0220_.07.0934b28: 罕人。如是勝處而爲居止。所曾聞法晝夜三
T0220_.07.0934b29: 時。勤加讃誦聲離高下。心不縁外專念憶持。
T0220_.07.0934c01: 婆羅門等來至其處。顧命令坐歡喜慰問。觀
T0220_.07.0934c02: 其根性爲説正法。令得歡喜信受修行。如是
T0220_.07.0934c03: 具足方便善巧遠離我心。以無我故於阿練若
T0220_.07.0934c04: 不生怖畏。離怖畏故樂行寂靜。菩薩如是巧
T0220_.07.0934c05: 方便力。示現修行阿練若行。天王當知。諸菩
T0220_.07.0934c06: 薩摩訶薩行深般若波羅蜜多。善觀諸行作
T0220_.07.0934c07: 是思惟。一切飮食清淨香潔。身火觸之即成
T0220_.07.0934c08: 不淨爛壞臭處。愚夫無智愛著此身及諸飮
T0220_.07.0934c09: 食。若依聖智如實觀察。即生厭惡不起樂著。
T0220_.07.0934c10: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0934c11: 多作是思惟。多行瞋忿便起惡業。我今當離
T0220_.07.0934c12: 嗔心趣道。眞實思惟非徒口説。天王當知。諸
T0220_.07.0934c13: 菩薩摩訶薩行深般若波羅蜜多。作如是念。
T0220_.07.0934c14: 若法有生即是因縁。因縁之法又從縁起。云
T0220_.07.0934c15: 何智者於此虚妄因縁生法而作罪愆。菩薩
T0220_.07.0934c16: 身中有障善法即自除斷若不能斷。他障善
T0220_.07.0934c17: 法。心便生捨不起無明。云何名爲障善之法。
T0220_.07.0934c18: 謂不恭敬佛法僧寳及清淨戒不敬同學。老
T0220_.07.0934c19: 少幼小自高凌彼。趣向五欲背捨涅槃而起
T0220_.07.0934c20: 我見。或有情見乃至知者見見者見。執空起
T0220_.07.0934c21: 斷見。執有起常見。遠離賢聖親近愚夫。捨持
T0220_.07.0934c22: 戒人依破戒者。親附惡友遠離善友。聞甚深
T0220_.07.0934c23: 法便生毀謗。身惡威儀。語無善説。心具諂
T0220_.07.0934c24: 曲。煩惱所覆貪著利養。五慢具生。一姓貴慢。
T0220_.07.0934c25: 二種族慢。三見勝慢。四國土慢。五徒衆慢。
T0220_.07.0934c26: 見惡便助遇善而捨。讃美女人童稚外道。不
T0220_.07.0934c27: 樂修習阿練若行。不解節食遠離師長。雖復
T0220_.07.0934c28: 讀誦不知時節。見善不重見惡不怖。如象無
T0220_.07.0934c29: 鈎馬無轡勒。放逸不制憙生瞋忿。心無慈念
T0220_.07.0935a01: 見苦不愍。遇疾不瞻於死不怖。處大火聚都
T0220_.07.0935a02: 不求出。應作不作非作反作。不思而思應思
T0220_.07.0935a03: 不思。非望而求不出謂出。非路謂路未得謂
T0220_.07.0935a04: 得。樂習重惡遠離大善。毀訾大乘及大乘人。
T0220_.07.0935a05: 讃歎小道及學小者。多樂鬪亂好麁惡言。心
T0220_.07.0935a06: 無慈悲令他怖畏。出言麁鄙語無一實。樂著
T0220_.07.0935a07: 戲論而不能捨。如是等事名障善法。天王當
T0220_.07.0935a08: 知。諸菩薩摩訶薩行深般若波羅蜜多。修習
T0220_.07.0935a09: 空行滅戲論法。作是思惟。所觀境界皆悉空
T0220_.07.0935a10: 無。能觀之心亦復非有。無能所觀二種差別。
T0220_.07.0935a11: 諸法一相。所謂無相。如是思惟遣内外相。不
T0220_.07.0935a12: 見身心亦不見法。次第相續修學止觀。觀謂
T0220_.07.0935a13: 如實見法。止謂一心不亂。菩薩如是修觀行
T0220_.07.0935a14: 已即得淨戒。戒清淨故行亦清淨。是名菩薩
T0220_.07.0935a15: 行深般若波羅蜜多觀行清淨。天王當知。諸
T0220_.07.0935a16: 菩薩摩訶薩行深般若波羅蜜多。護持如來
T0220_.07.0935a17: 無上法藏聽受正法。爲護法故不爲利養。爲
T0220_.07.0935a18: 三寶種不斷絶故。不爲恭敬。爲欲守護大乘
T0220_.07.0935a19: 行故。不爲名譽。無歸依者令得歸依。無救濟
T0220_.07.0935a20: 者令得救濟。無安樂者令得安樂。無慧眼者
T0220_.07.0935a21: 令得慧眼。修小乘者示聲聞道。學中乘者示
T0220_.07.0935a22: 獨覺道。行大乘者示無上道。如是聽法爲無
T0220_.07.0935a23: 上智。終不爲得下劣之乘。天王當知。諸菩薩
T0220_.07.0935a24: 摩訶薩行深般若波羅蜜多。善知種種毘奈
T0220_.07.0935a25: 耶法。謂毘奈耶。毘奈耶行。毘奈耶甚深。毘奈
T0220_.07.0935a26: 耶微細。淨與不淨有失無失。別解脱本。聲
T0220_.07.0935a27: 聞毘奈耶。菩薩毘奈耶。是諸菩薩行深般若
T0220_.07.0935a28: 波羅蜜多。於如是等毘奈耶法皆悉善知。天
T0220_.07.0935a29: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0935b01: 善知一切威儀戒行。善學聲聞獨覺菩薩所
T0220_.07.0935b02: 受持戒。既修戒行若見威儀不稱衆意則應
T0220_.07.0935b03: 捨離非處不行。若有沙門威儀戒行具足清
T0220_.07.0935b04: 白即親近之。若婆羅門異學餘行。則勸捨離
T0220_.07.0935b05: 修毘奈耶。修習如是戒行成滿。心無巧僞嫉
T0220_.07.0935b06: 妬便滅。自行布施亦勸他行。讃歎布施令他
T0220_.07.0935b07: 修學。見他布施心生隨喜。不作是念施我非
T0220_.07.0935b08: 餘。但應思惟。諸有情類多有貧乏飢寒困苦。
T0220_.07.0935b09: 願彼得財現世安樂。聞正法故後世安樂。我
T0220_.07.0935b10: 應今世精勤修道。願與有情同得出離。是名
T0220_.07.0935b11: 菩薩無嫉妬心。於諸有情皆得平等。若行布
T0220_.07.0935b12: 施淨戒安忍精進靜慮般若乃至一切相智。
T0220_.07.0935b13: 普爲有情其心無二。何以故。所修之法與有
T0220_.07.0935b14: 情共念爲境界令速得道。於生死火自既得
T0220_.07.0935b15: 出。亦願有情同得出離。天王。譬如長者六子
T0220_.07.0935b16: 幼稚。並皆愛念無偏黨心。長者在外其宅火
T0220_.07.0935b17: 起。於意云何。爾時長者頗有是念。於其六子
T0220_.07.0935b18: 先後救不。不也世尊。何以故。其父於子心平
T0220_.07.0935b19: 等故。天王當知。菩薩亦爾。愚夫貪著處在六
T0220_.07.0935b20: 趣。生死火宅不知出離。是諸菩薩以平等心。
T0220_.07.0935b21: 種種方便誘化令出。皆悉安置圓寂界中。天
T0220_.07.0935b22: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0935b23: 於法亦等。爲護正法供養如來。種種供具供
T0220_.07.0935b24: 養如來。如實修行供養如來。利益安樂一切
T0220_.07.0935b25: 有情。守護一切有情善法。隨順有情善能化
T0220_.07.0935b26: 導。行菩薩道行不違言。心無疲倦求無上覺。
T0220_.07.0935b27: 若能如是乃得名爲供養諸佛不以資財而爲
T0220_.07.0935b28: 供養。何以故。法是佛身。若供養法即供養佛。
T0220_.07.0935b29: 諸佛世尊皆從如實修行而來。悉爲利益安
T0220_.07.0935c01: 樂有情。護其善法隨順有情。若不爾者違本
T0220_.07.0935c02: 誓願。懶惰懈怠不能成就菩提之心。何以故。
T0220_.07.0935c03: 菩薩所趣無上菩提與有情共。若無有情云
T0220_.07.0935c04: 何能得無上菩提。天王當知。諸菩薩摩訶薩
T0220_.07.0935c05: 行深般若波羅蜜多。修行正法供養如來名
T0220_.07.0935c06: 眞供養。如是供養拔除我慢。遠離俗務剃落
T0220_.07.0935c07: 鬚髮。於其父母兄弟親戚不相關預猶如已
T0220_.07.0935c08: 死。形状衣服並異於常。執持應器遊入城邑。
T0220_.07.0935c09: 若至親里旃荼羅家。亦摧我慢下意乞食。謂
T0220_.07.0935c10: 作是念。我命屬他。由彼施食我命存濟。以是
T0220_.07.0935c11: 因縁能除我慢。復作是念。我今應取師友等
T0220_.07.0935c12: 意令生歡喜。昔未聞法爲得聞故。若見他人
T0220_.07.0935c13: 瞋忿鬪諍即應忍辱下意避之。菩薩如是拔
T0220_.07.0935c14: 除我慢。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0935c15: 波羅蜜多生堅正信。何以故。多諸功徳宿世
T0220_.07.0935c16: 所種善根力強。善因具足正見成就。不信外
T0220_.07.0935c17: 縁内心清淨。不依餘師心行調直。遠離諂詐
T0220_.07.0935c18: 諸根聰利。具足般若波羅蜜多。離諸蓋障其
T0220_.07.0935c19: 心清淨。遠離惡友親近善友。尋求善言不生
T0220_.07.0935c20: 懈怠。聞所説法知佛功徳。爾時最勝便白佛
T0220_.07.0935c21: 言。唯願大慈哀愍爲説如來功徳大威神相。
T0220_.07.0935c22: 佛告最勝。天王。汝今諦聽善思。吾當爲汝説
T0220_.07.0935c23: 佛功徳威神少分。最勝白言。唯然願説。我等
T0220_.07.0935c24: 樂聞。佛言。天王。如來具足無邊大慈遍照有
T0220_.07.0935c25: 情有情界攝。乃至十方盡虚空界。亦皆遍照
T0220_.07.0935c26: 不可測量。如來大悲聲聞獨覺及諸菩薩皆
T0220_.07.0935c27: 所無有。何以故。不共法故。十方世界無一有
T0220_.07.0935c28: 情如來大悲所不能照。如來説法究竟無盡。
T0220_.07.0935c29: 普爲十方諸有情類。經無量劫種種因縁説
T0220_.07.0936a01: 諸法要亦不可盡。若有情界種種言辭一切
T0220_.07.0936a02: 句義難問。如來一彈指頃一一有情各爲分
T0220_.07.0936a03: 別無能壞者。如來所得無礙靜慮境界甚深
T0220_.07.0936a04: 無測量者。假使一切世界有情。皆得住於菩
T0220_.07.0936a05: 薩十地。多百千劫入勝等持。不能測量如來
T0220_.07.0936a06: 定境。如來之身量無邊際。何以故。隨所樂見
T0220_.07.0936a07: 於一念頃能現無邊異類身故。如來天眼最
T0220_.07.0936a08: 勝清淨。一切世界一切有情色相差別。及餘
T0220_.07.0936a09: 物類種種不同。如來皆見如觀掌中阿摩洛
T0220_.07.0936a10: 果。諸人天眼所不能及。如來天耳最勝清淨。
T0220_.07.0936a11: 一切有情音聲差別。及餘物類所有音聲。一
T0220_.07.0936a12: 念悉聞解了其義。如來復有淨他心智。一切
T0220_.07.0936a13: 世界一切有情。一一思惟作業受果無邊差
T0220_.07.0936a14: 別。佛四威儀於一念頃皆悉了知。何以故。佛
T0220_.07.0936a15: 常在定無散亂故。天王當知。佛無失念心不
T0220_.07.0936a16: 散亂根無異縁。何以故。離煩惱習最爲清淨
T0220_.07.0936a17: 寂靜無垢。有煩惱者失念散亂根有異縁。如
T0220_.07.0936a18: 來世尊無漏離垢。得一切法自在平等。常在
T0220_.07.0936a19: 等持及等至故。如來但住一種威儀。遊一等
T0220_.07.0936a20: 持乃至圓寂。諸人天等尚不能知。況復如來
T0220_.07.0936a21: 經無量劫。修習無量無邊等持。而有人天能
T0220_.07.0936a22: 了知者。何以故。如來功徳不可度量不可思
T0220_.07.0936a23: 議不可觀故。爾時最勝便白佛言。我聞如來
T0220_.07.0936a24: 三無數劫修行成佛。云何今説無量劫修。佛
T0220_.07.0936a25: 言。天王。其義不爾。何以故。菩薩所趣無上菩
T0220_.07.0936a26: 提無量功力乃得成辦。非不經於爾許劫數
T0220_.07.0936a27: 而能證入法平等理。修至究竟乃稱成佛。於
T0220_.07.0936a28: 是最勝。白言世尊。善哉善哉快説法要。善能
T0220_.07.0936a29: 勸發一切有情。種植善根遠離業障。欣樂佛
T0220_.07.0936b01: 果修菩薩行。若有情類得聞如來功徳威神。
T0220_.07.0936b02: 心生歡喜信受讃歎。當知不久成佛功徳威
T0220_.07.0936b03: 神法器。況復有能受持讀誦書寫供養爲他
T0220_.07.0936b04: 解説。彼所獲福不可思議。佛言。天王。如是如
T0220_.07.0936b05: 是。彼有情類如來護持。已種善根經多劫數。
T0220_.07.0936b06: 若於過去供養多佛。乃得聞佛功徳威神。天
T0220_.07.0936b07: 王當知。若善男子善女人等心無疑惑。於七
T0220_.07.0936b08: 日中澡浴清淨著新淨衣。花香供養一心正
T0220_.07.0936b09: 念如前所説如來功徳及大威神。爾時如來
T0220_.07.0936b10: 慈悲護念。現身令見使願滿足。若有闕少花
T0220_.07.0936b11: 香等事。但一心念功徳威神。將命終時必得
T0220_.07.0936b12: 見佛。爾時最勝復白佛言。頗有有情聞説如
T0220_.07.0936b13: 是如來功徳及大威神。不起信心而毀謗不。
T0220_.07.0936b14: 佛言亦有。謂有有情聞説如是如來功徳威
T0220_.07.0936b15: 神法門。起不善心瞋忿毀謗。於説法師生惡
T0220_.07.0936b16: 友想。彼後捨命必墮地獄多劫受苦。若諸有
T0220_.07.0936b17: 情聞説如是如來功徳及大威神。歡喜信受
T0220_.07.0936b18: 讃歎憶念。於説法師生善友想。彼後捨命定
T0220_.07.0936b19: 昇人天。展轉勝進乃至成佛。爾時世尊出廣
T0220_.07.0936b20: 長舌相自覆面輪次覆頭頂。次覆遍身。次覆
T0220_.07.0936b21: 師子座。次覆菩薩衆。次覆聲聞衆。然後乃覆
T0220_.07.0936b22: 釋梵護世人非人等一切大衆。還收舌相告
T0220_.07.0936b23: 大衆言。如來世尊有是舌相。豈當妄語。汝等
T0220_.07.0936b24: 大衆於我所説皆應信受長夜獲安。説是法
T0220_.07.0936b25: 時衆中八萬四千菩薩得無生忍。無量有情
T0220_.07.0936b26: 遠塵離垢生淨法眼。無數有情皆發無上正
T0220_.07.0936b27: 等覺心
T0220_.07.0936b28: 大般若波羅蜜多經卷第五百六十八
T0220_.07.0936b29:
T0220_.07.0936c01:
T0220_.07.0936c02:
T0220_.07.0936c03:
T0220_.07.0936c04: 十九
T0220_.07.0936c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0936c06: 第六分法性品第六
T0220_.07.0936c07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0936c08: 掌恭敬而白佛言。希有世尊。若説諸佛微妙
T0220_.07.0936c09: 功徳及大威神。諸佛如來因何得此微妙功
T0220_.07.0936c10: 徳及大威神。惟願世尊。分別解説。佛告最
T0220_.07.0936c11: 勝天王當知。如來所行及所得果。甚深微妙
T0220_.07.0936c12: 不可思議。最勝白言。佛行何法説爲深妙不
T0220_.07.0936c13: 可思議。佛言。如來法性因果甚深微妙不可
T0220_.07.0936c14: 思議。功徳威神及所説法利樂他事亦復如
T0220_.07.0936c15: 是。最勝復言。云何法性甚深微妙不可思議。
T0220_.07.0936c16: 佛言。天王。如來法性在有情類蘊界處中。從
T0220_.07.0936c17: 無始來展轉相續。煩惱不染本性清淨。諸心
T0220_.07.0936c18: 意識不能縁起。餘尋伺等不能分別。邪念思
T0220_.07.0936c19: 惟不能縁慮。遠離邪念無明不生。是故不從
T0220_.07.0936c20: 十二縁起説名無相。非所作法無生無滅無
T0220_.07.0936c21: 邊無盡自相常住。天王當知。諸菩薩摩訶薩
T0220_.07.0936c22: 行深般若波羅蜜多。能知法性清淨如是。無
T0220_.07.0936c23: 染無著遠離垢穢。從諸煩惱超然解脱。此性
T0220_.07.0936c24: 即名諸佛法本。福徳智慧因之而起。本性明
T0220_.07.0936c25: 淨不可思議。天王。我今當説譬喩。汝應諦聽
T0220_.07.0936c26: 善思念之。王言。世尊。唯然願説。佛告最勝。
T0220_.07.0936c27: 天王當知。譬如無價如意寶珠。裝飾瑩治皎
T0220_.07.0936c28: 潔可愛。體極圓淨無有垢濁。墮在淤泥經時
T0220_.07.0936c29: 已久。有人拾得歡喜取之。勤加守護不令墮
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