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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0306a01: 大般若波羅蜜多經卷第四百五十六 T0220_.07.0306a02: T0220_.07.0306a03: T0220_.07.0306a04: T0220_.07.0306a05: T0220_.07.0306a06: 十七 T0220_.07.0306a07: *三藏法師玄奘奉 詔譯 T0220_.07.0306a08: 第二分堅非堅品第六十四之二 T0220_.07.0306a09: 諸天當知。諸色離即布施波羅蜜多乃至般 T0220_.07.0306a10: 若波羅蜜多離。受想行識離即布施波羅蜜 T0220_.07.0306a11: 多乃至般若波羅蜜多離。如是乃至諸色離 T0220_.07.0306a12: 即一切智智離。受想行識離即一切智智離。 T0220_.07.0306a13: 諸天當知。諸眼處離即布施波羅蜜多乃至 T0220_.07.0306a14: 般若波羅蜜多離。耳鼻舌身意處離即布施 T0220_.07.0306a15: 波羅蜜多乃至般若波羅蜜多離。如是乃至 T0220_.07.0306a16: 諸眼處離即一切智智離。耳鼻舌身意處離 T0220_.07.0306a17: 即一切智智離。諸天當知。諸色處離即布 T0220_.07.0306a18: 施波羅蜜多乃至般若波羅蜜多離。聲香味 T0220_.07.0306a19: 觸法處離即布施波羅蜜多乃至般若波羅蜜 T0220_.07.0306a20: 多離。如是乃至諸色處離即一切智智離。 T0220_.07.0306a21: 聲香味觸法處離即一切智智離。諸天當知。 T0220_.07.0306a22: 諸眼界離即布施波羅蜜多乃至般若波羅蜜 T0220_.07.0306a23: 多離。耳鼻舌身意界離即布施波羅蜜多乃 T0220_.07.0306a24: 至般若波羅蜜多離。如是乃至諸眼界離即 T0220_.07.0306a25: 一切智智離。耳鼻舌身意界離即一切智智 T0220_.07.0306a26: 離。諸天當知。諸色界離即布施波羅蜜多 T0220_.07.0306a27: 乃至般若波羅蜜多離。聲香味觸法界離即 T0220_.07.0306a28: 布施波羅蜜多乃至般若波羅蜜多離。如是 T0220_.07.0306a29: 乃至諸色界離即一切智智離。聲香味觸法 T0220_.07.0306b01: 界離即一切智智離。諸天當知。諸眼識界 T0220_.07.0306b02: 離即布施波羅蜜多乃至般若波羅蜜多離。 T0220_.07.0306b03: 耳鼻舌身意識界離即布施波羅蜜多乃至般 T0220_.07.0306b04: 若波羅蜜多離。如是乃至諸眼識界離即一 T0220_.07.0306b05: 切智智離。耳鼻舌身意識界離即一切智智 T0220_.07.0306b06: 離。諸天當知。諸眼觸離即布施波羅蜜多 T0220_.07.0306b07: 乃至般若波羅蜜多離。耳鼻舌身意觸離即 T0220_.07.0306b08: 布施波羅蜜多乃至般若波羅蜜多離。如是 T0220_.07.0306b09: 乃至諸眼觸離即一切智智離。耳鼻舌身意 T0220_.07.0306b10: 觸離即一切智智離。諸天當知。諸眼觸爲 T0220_.07.0306b11: 縁所生諸受離即布施波羅蜜多乃至般若波 T0220_.07.0306b12: 羅蜜多離。耳鼻舌身意觸爲縁所生諸受離 T0220_.07.0306b13: 即布施波羅蜜多乃至般若波羅蜜多離。如 T0220_.07.0306b14: 是乃至諸眼觸爲縁所生諸受離即一切智智 T0220_.07.0306b15: 離。耳鼻舌身意觸爲縁所生諸受離即一切 T0220_.07.0306b16: 智智離。諸天當知。諸地界離即布施波羅 T0220_.07.0306b17: 蜜多乃至般若波羅蜜多離。水火風空識界 T0220_.07.0306b18: 離即布施波羅蜜多乃至般若波羅蜜多離。 T0220_.07.0306b19: 如是乃至諸地界離即一切智智離。水火風 T0220_.07.0306b20: 空識界離即一切智智離。諸天當知。諸因 T0220_.07.0306b21: 縁離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0306b22: 離。等無間縁所縁縁増上縁離即布施波羅 T0220_.07.0306b23: 蜜多乃至般若波羅蜜多離。如是乃至諸因 T0220_.07.0306b24: 縁離即一切智智離。等無間縁所縁縁増上 T0220_.07.0306b25: 縁離即一切智智離。諸天當知。諸無明離 T0220_.07.0306b26: 即布施波羅蜜多乃至般若波羅蜜多離。行 T0220_.07.0306b27: 乃至老死離即布施波羅蜜多乃至般若波羅 T0220_.07.0306b28: 蜜多離。如是乃至諸無明離即一切智智離。 T0220_.07.0306b29: 行乃至老死離即一切智智離。諸天當知。 T0220_.07.0306c01: 諸布施波羅蜜多離即内空乃至無性自性空 T0220_.07.0306c02: 離。淨戒安忍精進靜慮般若波羅蜜多離即 T0220_.07.0306c03: 内空乃至無性自性空離。如是乃至諸布施 T0220_.07.0306c04: 波羅蜜多離即一切智智離。淨戒安忍精 T0220_.07.0306c05: 進靜慮般若波羅蜜多離即一切智智離。諸 T0220_.07.0306c06: 天當知。諸内空離即布施波羅蜜多乃至般 T0220_.07.0306c07: 若波羅蜜多離。外空乃至無性自性空離即 T0220_.07.0306c08: 布施波羅蜜多乃至般若波羅蜜多離。如是 T0220_.07.0306c09: 乃至諸内空離即一切智智離。外空乃至無 T0220_.07.0306c10: 性自性空離即一切智智離。諸天當知。諸 T0220_.07.0306c11: 眞如離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0306c12: 離。法界乃至不思議界離即布施波羅蜜多 T0220_.07.0306c13: 乃至般若波羅蜜多離。如是乃至諸眞如離 T0220_.07.0306c14: 即一切智智離。法界乃至不思議界離即一 T0220_.07.0306c15: 切智智離。諸天當知。諸苦聖諦離即布施波 T0220_.07.0306c16: 羅蜜多乃至般若波羅蜜多離。集滅道聖諦 T0220_.07.0306c17: 離即布施波羅蜜多乃至般若波羅蜜多離。 T0220_.07.0306c18: 如是乃至諸苦聖諦離即一切智智離。集滅 T0220_.07.0306c19: 道聖諦離即一切智智離。諸天當知。諸四 T0220_.07.0306c20: 念住離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0306c21: 離。四正斷乃至八聖道支離即布施波羅蜜 T0220_.07.0306c22: 多乃至般若波羅蜜多離。如是乃至諸四念 T0220_.07.0306c23: 住離即一切智智離。四正斷乃至八聖道支 T0220_.07.0306c24: 離即一切智智離。諸天當知。諸四靜慮離 T0220_.07.0306c25: 即般若波羅蜜多乃至般若波羅蜜多離。四 T0220_.07.0306c26: 無量四無色定離即布施波羅蜜多乃至般若 T0220_.07.0306c27: 波羅蜜多離。如是乃至諸四靜慮離即一切 T0220_.07.0306c28: 智智離。四無量四無色定離即一切智智離。 T0220_.07.0306c29: 諸天當知。諸八解脱離即布施波羅蜜多乃 T0220_.07.0307a01: 至般若波羅蜜多離。八勝處九次第定十遍 T0220_.07.0307a02: 處離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307a03: 離。如是乃至諸八解脱離即一切智智離。 T0220_.07.0307a04: 八勝處九次第定十遍處離即一切智智離。 T0220_.07.0307a05: 諸天當知。諸空解脱門離即布施波羅蜜多 T0220_.07.0307a06: 乃至般若波羅蜜多離。無相無願解脱門離 T0220_.07.0307a07: 即布施波羅蜜多乃至般若波羅蜜多離。如 T0220_.07.0307a08: 是乃至諸空解脱門離即一切智智離。無相 T0220_.07.0307a09: 無願解脱門離即一切智智離。諸天當知。 T0220_.07.0307a10: 諸淨觀地離即布施波羅蜜多乃至般若波羅 T0220_.07.0307a11: 蜜多離。種姓地乃至如來地離即布施波羅 T0220_.07.0307a12: 蜜多乃至般若波羅蜜多離。如是乃至諸淨 T0220_.07.0307a13: 觀地離即一切智智離。種*姓地乃至如來 T0220_.07.0307a14: 地離即一切智智離。諸天當知。諸極喜地 T0220_.07.0307a15: 離即布施波羅蜜多乃至般若波羅蜜多離。 T0220_.07.0307a16: 離垢地乃至法雲地離即布施波羅蜜多乃至 T0220_.07.0307a17: 般若波羅蜜多離。如是乃至諸極喜地離即 T0220_.07.0307a18: 一切智智離。離垢地乃至法雲地離即一切 T0220_.07.0307a19: 智智離。諸天當知。諸陀羅尼門離即布施 T0220_.07.0307a20: 波羅蜜多乃至般若波羅蜜多離。三摩地 T0220_.07.0307a21: 門離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307a22: 離。如是乃至諸陀羅尼門離即一切智智離。 T0220_.07.0307a23: 三摩地門離即一切智智離。諸天當知。諸 T0220_.07.0307a24: 五眼離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307a25: 離。六神通離即布施波羅蜜多乃至般若波 T0220_.07.0307a26: 羅蜜多離。如是乃至諸五眼離即一切智智 T0220_.07.0307a27: 離。六神通離即一切智智離。諸天當知。諸 T0220_.07.0307a28: 如來十力離即布施波羅蜜多乃至般若波羅 T0220_.07.0307a29: 蜜多離。四無所畏乃至十八佛不共法離即 T0220_.07.0307b01: 布施波羅蜜多乃至般若波羅蜜多離。如是 T0220_.07.0307b02: 乃至諸如來十力離即一切智智離。四無所 T0220_.07.0307b03: 畏乃至十八佛不共法離即一切智智離。諸 T0220_.07.0307b04: 天當知。諸三十二大士相離即布施波羅蜜 T0220_.07.0307b05: 多乃至般若波羅蜜多離。八十隨好離即布 T0220_.07.0307b06: 施波羅蜜多乃至般若波羅蜜多離。如是乃 T0220_.07.0307b07: 至諸三十二大士相離即一切智智離。八十 T0220_.07.0307b08: 隨好離即一切智智離。諸天當知。諸無忘 T0220_.07.0307b09: 失法離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307b10: 離。恒住捨性離即布施波羅蜜多乃至般若 T0220_.07.0307b11: 波羅蜜多離。如是乃至諸無忘失法離即一 T0220_.07.0307b12: 切智智離。恒住捨性離即一切智智離。諸 T0220_.07.0307b13: 天當知。諸一切智離即布施波羅蜜多乃至 T0220_.07.0307b14: 般若波羅蜜多離。道相智一切相智離即布 T0220_.07.0307b15: 施波羅蜜多乃至般若波羅蜜多離。如是乃 T0220_.07.0307b16: 至諸一切智離即一切智智離。道相智一切 T0220_.07.0307b17: 相智離即一切智智離。諸天當知。諸預流 T0220_.07.0307b18: 果離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307b19: 離。一來果乃至獨覺菩提離即布施波羅蜜 T0220_.07.0307b20: 多乃至般若波羅蜜多離。如是乃至諸預流 T0220_.07.0307b21: 果離即一切智智離。一來果乃至獨覺菩提 T0220_.07.0307b22: 離即一切智智離。諸天當知。諸菩薩摩訶 T0220_.07.0307b23: 薩行離即布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0307b24: 離。如是乃至諸菩薩摩訶薩行離即一切 T0220_.07.0307b25: 智智離。諸天當知。諸佛無上正等菩提離 T0220_.07.0307b26: 即布施波羅蜜多乃至般若波羅蜜多離。如 T0220_.07.0307b27: 是乃至諸佛無上正等菩提離即一切智智 T0220_.07.0307b28: 離。諸天當知。諸一切智智離即布施波羅 T0220_.07.0307b29: 蜜多乃至般若波羅蜜多離。如是乃至諸一 T0220_.07.0307c01: 切智智離即諸佛無上正等菩提離。諸天當 T0220_.07.0307c02: 知。若菩薩摩訶薩聞説諸法無不遠離。其 T0220_.07.0307c03: 心不驚不恐不怖。不憂不悔不沈不沒。當知 T0220_.07.0307c04: 是菩薩摩訶薩行深般若波羅蜜多 T0220_.07.0307c05: 爾時世尊告善現言。何因縁故。諸菩薩摩 T0220_.07.0307c06: 訶薩於深般若波羅蜜多不沈不沒。具壽善 T0220_.07.0307c07: 現。白言世尊。以一切法皆非有故。皆遠離 T0220_.07.0307c08: 故。皆寂靜故。無所有故。無生滅故。諸菩 T0220_.07.0307c09: 薩摩訶薩於深般若波羅蜜多不沈不沒。世 T0220_.07.0307c10: 尊。由如是等種種因縁。諸菩薩摩訶薩於 T0220_.07.0307c11: 深般若波羅蜜多不沈不沒。所以者何。諸 T0220_.07.0307c12: 菩薩摩訶薩於一切法。若能沈沒若所沈沒。 T0220_.07.0307c13: 若沈沒時若沈沒處。若沈沒者由此沈沒。 T0220_.07.0307c14: 皆不可得。以一切法不可得故。世尊。若菩 T0220_.07.0307c15: 薩摩訶薩聞如是説。其心不驚不恐不怖。 T0220_.07.0307c16: 不憂不悔不沈不沒。當知是菩薩摩訶薩行 T0220_.07.0307c17: 深般若波羅蜜多。何以故。是菩薩摩訶薩 T0220_.07.0307c18: 觀一切法。皆不可得不可施設。是能沈沒 T0220_.07.0307c19: 是所沈沒。是沈沒時是沈沒處。是沈沒者 T0220_.07.0307c20: 由此沈沒。以是因縁。諸菩薩摩訶薩聞如 T0220_.07.0307c21: 是説。其心不驚不恐不怖。不憂不悔不沈 T0220_.07.0307c22: 不沒。世尊。若菩薩摩訶薩能如是行甚深般 T0220_.07.0307c23: 若波羅蜜多。諸天帝釋大梵天王諸衆生主 T0220_.07.0307c24: 恒共禮敬。佛告善現。若菩薩摩訶薩能如 T0220_.07.0307c25: 是行甚深般若波羅蜜多。非但恒爲諸天帝 T0220_.07.0307c26: 釋大梵天王諸衆生主共所禮敬。是菩薩摩 T0220_.07.0307c27: 訶薩亦爲過此。極光淨天若遍淨天若廣果 T0220_.07.0307c28: 天若淨居天及餘天衆恒共禮敬。是菩薩摩 T0220_.07.0307c29: 訶薩亦爲十方無量無數無邊世界一切如來 T0220_.07.0308a01: 應正等覺現説法者恒共護念。善現當知。 T0220_.07.0308a02: 是菩薩摩訶薩能如是行甚深般若波羅蜜多 T0220_.07.0308a03: 故。則令布施波羅蜜多乃至般若波羅蜜多 T0220_.07.0308a04: 速得圓滿。亦令内空乃至無性自性空速得 T0220_.07.0308a05: 圓滿。亦令眞如乃至不思議界速得圓滿。 T0220_.07.0308a06: 亦令苦集滅道聖諦速得圓滿。亦令四念住 T0220_.07.0308a07: 乃至八聖道支速得圓滿。亦令四靜慮四無 T0220_.07.0308a08: 量四無色定速得圓滿。亦令八解脱乃至十 T0220_.07.0308a09: 遍處速得圓滿。亦令空無相無願解脱門速 T0220_.07.0308a10: 得圓滿。亦令極喜地乃至法雲地速得圓滿。 T0220_.07.0308a11: 亦令一切陀羅尼門三摩地門速得圓滿。亦 T0220_.07.0308a12: 令五眼六神通速得圓滿。亦令如來十力乃 T0220_.07.0308a13: 至十八佛不共法速得圓滿。亦令無忘失法 T0220_.07.0308a14: 恒住捨性速得圓滿。亦令一切智道相智一 T0220_.07.0308a15: 切相智速得圓滿。亦令一切菩薩摩訶薩行 T0220_.07.0308a16: 速得圓滿。亦令諸佛無上正等菩提速得圓 T0220_.07.0308a17: 滿。亦令一切智智速得圓滿。善現當知。若 T0220_.07.0308a18: 菩薩摩訶薩能如是行甚深般若波羅蜜多。 T0220_.07.0308a19: 常爲如來應正等覺及諸菩薩摩訶薩衆共所 T0220_.07.0308a20: 護念。速能圓滿一切功徳。是菩薩摩訶薩 T0220_.07.0308a21: 當知行佛所應行處。亦正修行佛所行行故。 T0220_.07.0308a22: 此菩薩如佛世尊。善現當知。是菩薩摩訶 T0220_.07.0308a23: 薩其心堅固。假使十方殑伽沙等諸佛世界 T0220_.07.0308a24: 一切有情皆爲惡魔。一一惡魔各復化作爾許 T0220_.07.0308a25: 惡魔。此諸惡魔皆有無量無邊神力。是諸 T0220_.07.0308a26: 惡魔盡其神力。不能障礙是菩薩摩訶薩。 T0220_.07.0308a27: 令不能行甚深般若波羅蜜多不證無上正等 T0220_.07.0308a28: 菩提。所以者何。是菩薩摩訶薩已得般若 T0220_.07.0308a29: 波羅蜜多方便善巧。達一切法不可得故。 T0220_.07.0308b01: 善現。若菩薩摩訶薩成就二法。一切惡魔 T0220_.07.0308b02: 不能障礙令不能行甚深般若波羅蜜多不證 T0220_.07.0308b03: 無上正等菩提。云何爲二。一觀諸法皆畢 T0220_.07.0308b04: 竟空。二不棄捨一切有情。善現。若菩薩摩 T0220_.07.0308b05: 訶薩成就二法。一切惡魔不能障礙令不能 T0220_.07.0308b06: 行甚深般若波羅蜜多不證無上正等菩提。 T0220_.07.0308b07: 云何爲二。一如所説悉皆能作。二爲諸佛 T0220_.07.0308b08: 常所護念。善現。若菩薩摩訶薩能如是行 T0220_.07.0308b09: 甚深般若波羅蜜多。諸天神等常來禮敬。 T0220_.07.0308b10: 親近供養請問勸發。作如是言。善哉大士。 T0220_.07.0308b11: 欲證無上正等菩提。當勤住空無相無願。 T0220_.07.0308b12: 所以者何。大士。若菩薩摩訶薩精勤住空 T0220_.07.0308b13: 無相無願。一切有情無依怙者能作依怙。無 T0220_.07.0308b14: 歸依者能作歸依。無救護者能作救護。無投 T0220_.07.0308b15: 趣者能作投趣。無洲渚者能作洲渚。無舍 T0220_.07.0308b16: 宅者能作舍宅。與暗冥者能作光明。與聾盲 T0220_.07.0308b17: 者能作耳目。何以故。大士。如是住空無 T0220_.07.0308b18: 相無願即爲安住甚深般若波羅蜜多。若能 T0220_.07.0308b19: 安住甚深般若波羅蜜多。疾證無上正等菩 T0220_.07.0308b20: 提。善現。若菩薩摩訶薩能如是住甚深般 T0220_.07.0308b21: 若波羅蜜多。便爲十方無量無數無邊世界 T0220_.07.0308b22: 現在如來應正等覺。處大衆中説正法時。 T0220_.07.0308b23: 自然歡喜稱揚讃歎是菩薩摩訶薩名字種姓 T0220_.07.0308b24: 及諸功徳。所謂安住甚深般若波羅蜜多微 T0220_.07.0308b25: 妙功徳。善現當知。如我今者爲衆宣説甚深 T0220_.07.0308b26: 般若波羅蜜多。於大衆前自然歡喜稱揚讃 T0220_.07.0308b27: 歎寶幢菩薩摩訶薩頂髻菩薩摩訶薩等諸菩 T0220_.07.0308b28: 薩摩訶薩。及餘現在不動佛所。淨修梵行 T0220_.07.0308b29: 安住般若波羅蜜多諸菩薩摩訶薩名字種姓 T0220_.07.0308c01: 及諸功徳。所謂安住甚深般若波羅蜜多微 T0220_.07.0308c02: 妙功徳。現在東方殑伽沙等諸佛世界一切 T0220_.07.0308c03: 如來應正等覺。爲衆宣説甚深般若波羅蜜 T0220_.07.0308c04: 多。於彼亦有諸菩薩摩訶薩。淨修梵行安 T0220_.07.0308c05: 住般若波羅蜜多。彼諸如來應正等覺各於 T0220_.07.0308c06: 衆前。自然歡喜稱揚讃歎彼菩薩摩訶薩名 T0220_.07.0308c07: 字種姓及諸功徳。所謂安住甚深般若波羅 T0220_.07.0308c08: 蜜多微妙功徳。南西北方四維上下殑伽沙 T0220_.07.0308c09: 等諸佛世界一切如來應正等覺。爲衆宣説 T0220_.07.0308c10: 甚深般若波羅蜜多。於彼亦有諸菩薩摩訶 T0220_.07.0308c11: 薩。淨修梵行安住般若波羅蜜多。彼諸如來 T0220_.07.0308c12: 應正等覺各於衆前。自然歡喜稱揚讃歎彼 T0220_.07.0308c13: 菩薩摩訶薩名字種姓及諸功徳。所謂安住 T0220_.07.0308c14: 甚深般若波羅蜜多微妙功徳。善現當知。 T0220_.07.0308c15: 有菩薩摩訶薩從初發心。修行般若波羅蜜 T0220_.07.0308c16: 多。漸次圓滿大菩提道。漸次圓滿甚深般 T0220_.07.0308c17: 若波羅蜜多。乃至當得一切智智。亦爲十 T0220_.07.0308c18: 方殑伽沙等諸佛世界一切如來應正等覺説 T0220_.07.0308c19: 正法時。於大衆前自然歡喜稱揚讃歎是菩 T0220_.07.0308c20: 薩摩訶薩名字種姓及諸功徳。所謂修行甚 T0220_.07.0308c21: 深般若波羅蜜多微妙功徳。何以故。善現。 T0220_.07.0308c22: 是菩薩摩訶薩能爲難事。不斷佛種饒益有 T0220_.07.0308c23: 情 T0220_.07.0308c24: 爾時具壽善現白佛言。世尊。何等菩薩摩 T0220_.07.0308c25: 訶薩爲諸如來應正等覺説正法時。在大衆 T0220_.07.0308c26: 前自然歡喜稱揚讃歎名字種姓及諸功徳。 T0220_.07.0308c27: 爲不退轉退轉位耶。佛告善現。有菩薩摩 T0220_.07.0308c28: 訶薩住不退轉位。修行般若波羅蜜多。爲諸 T0220_.07.0308c29: 如來應正等覺説正法時。住大衆前自然歡 T0220_.07.0309a01: 喜稱揚讃歎名字種姓及諸功徳。復有菩薩 T0220_.07.0309a02: 摩訶薩。雖未受記而行般若波羅蜜多。亦 T0220_.07.0309a03: 爲如來應正等覺説正法時。在大衆前自然 T0220_.07.0309a04: 歡喜稱揚讃歎名字種姓及諸功徳。爾時善 T0220_.07.0309a05: 現復白佛言。此所説者是何菩薩。佛告善 T0220_.07.0309a06: 現。有菩薩摩訶薩隨不動佛爲菩薩時所行 T0220_.07.0309a07: 而學。已得安住不退轉地。是菩薩摩訶薩爲 T0220_.07.0309a08: 諸如來應正等覺説正法時。在大衆前自然 T0220_.07.0309a09: 歡喜稱揚讃歎名字種姓及諸功徳。復有菩 T0220_.07.0309a10: 薩摩訶薩。隨寶幢菩薩摩訶薩頂髻菩薩摩 T0220_.07.0309a11: 訶薩等所行而學。是菩薩摩訶薩雖未受記。 T0220_.07.0309a12: 而勤精進行深般若波羅蜜多。亦爲如來應 T0220_.07.0309a13: 正等覺説正法時。在大衆前自然歡喜稱揚 T0220_.07.0309a14: 讃歎名字種姓及諸功徳。復次善現。有菩 T0220_.07.0309a15: 薩摩訶薩行深般若波羅蜜多。於一切法無 T0220_.07.0309a16: 生性中。雖深信解而未證得無生法忍。於 T0220_.07.0309a17: 深般若波羅蜜多雖深信解而亦未得無生法 T0220_.07.0309a18: 忍。於一切法畢竟空性雖深信解而亦未得 T0220_.07.0309a19: 無生法忍。於一切法皆寂靜性雖深信解而 T0220_.07.0309a20: 亦未得無生法忍。於一切法皆遠離性雖深 T0220_.07.0309a21: 信解而亦未得無生法忍。於一切法皆虚妄 T0220_.07.0309a22: 性雖深信解而亦未得無生法忍。於一切法 T0220_.07.0309a23: 皆是空性雖深信解而亦未得無生法忍。於 T0220_.07.0309a24: 一切法無所有性雖深信解而亦未得無生法 T0220_.07.0309a25: 忍。於一切法不自在性雖深信解而亦未得 T0220_.07.0309a26: 無生法忍。於一切法不堅實性雖深信解而 T0220_.07.0309a27: 亦未得無生法忍。善現。如是等菩薩摩訶 T0220_.07.0309a28: 薩。亦爲如來應正等覺説正法時。在大衆 T0220_.07.0309a29: 前自然歡喜稱揚讃歎名字種姓及諸功徳。 T0220_.07.0309b01: 善現。若菩薩摩訶薩爲諸如來應正等覺説 T0220_.07.0309b02: 正法時。在大衆前自然歡喜稱揚讃歎名字 T0220_.07.0309b03: 種姓及諸功徳。是菩薩摩訶薩超諸聲聞獨 T0220_.07.0309b04: 覺等地定得無上正等菩提。善現。若菩薩 T0220_.07.0309b05: 摩訶薩行深般若波羅蜜多。爲諸如來應正 T0220_.07.0309b06: 等覺説正法時。在大衆前自然歡喜稱揚讃 T0220_.07.0309b07: 歎名字種姓及諸功徳。是菩薩摩訶薩定當 T0220_.07.0309b08: 安住不退轉地。住是地已速證無上正等菩 T0220_.07.0309b09: 提。復次善現。若菩薩乘諸善男子善女人 T0220_.07.0309b10: 等。聞説如是甚深般若波羅蜜多所有義趣。 T0220_.07.0309b11: 無疑無惑不迷不悶。但作是念。如佛所説 T0220_.07.0309b12: 甚深般若波羅蜜多。其理必然定無顛倒。是 T0220_.07.0309b13: 善男子善女人等。由聞般若波羅蜜多深生 T0220_.07.0309b14: 淨信。漸次當於不動佛所及諸菩薩摩訶薩 T0220_.07.0309b15: 所。廣聞般若波羅蜜多。於其義趣深生信 T0220_.07.0309b16: 解。既信解已當得住於不退轉地。住是地 T0220_.07.0309b17: 已疾證無上正等菩提。善現。是菩薩乘諸 T0220_.07.0309b18: 善男子善女人等。但聞如是甚深般若波羅 T0220_.07.0309b19: 蜜多。無疑無惑不迷不謬。深生信解不生 T0220_.07.0309b20: 誹謗。尚獲無量微妙善根。況能受持讀誦 T0220_.07.0309b21: 通利。依眞如理繋念思惟。安住眞如精勤修 T0220_.07.0309b22: 學。是善男子善女人等。速當安住不退轉 T0220_.07.0309b23: 地。疾證無上正等菩提。轉妙法輪度有情 T0220_.07.0309b24: 衆 T0220_.07.0309b25: 爾時具壽善現白佛言。世尊。諸法實性竟不 T0220_.07.0309b26: 可得。云何可説諸菩薩摩訶薩安住眞如精 T0220_.07.0309b27: 勤修學。速當安住不退轉地。疾證無上正 T0220_.07.0309b28: 等菩提。轉妙法輪度有情衆。佛告善現。如 T0220_.07.0309b29: 佛所化安住眞如修菩薩行。速當安住不退 T0220_.07.0309c01: 轉地。疾證無上正等菩提。轉妙法輪度有 T0220_.07.0309c02: 情衆。諸菩薩摩訶薩亦復如是。安住眞如 T0220_.07.0309c03: 修菩薩行。速當安住不退轉地。疾證無上正 T0220_.07.0309c04: 等菩提。轉妙法輪度有情衆。具壽善現復白 T0220_.07.0309c05: 佛言。如來所化都無所有。法離眞如亦不可 T0220_.07.0309c06: 得。誰住眞如修菩薩行。誰當安住不退轉 T0220_.07.0309c07: 地。誰證無上正等菩提。誰轉法輪説何等法 T0220_.07.0309c08: 度何等衆。世尊。眞如尚不可得。何況得有 T0220_.07.0309c09: 安住眞如修菩薩行。速當安住不退轉地。 T0220_.07.0309c10: 疾證無上正等菩提。轉妙法輪度有情衆。 T0220_.07.0309c11: 此若實有必無是處。佛告善現。如是如是。 T0220_.07.0309c12: 如汝所説。如來所化都無所有。法離眞如 T0220_.07.0309c13: 亦不可得。誰住眞如修菩薩行。誰當安住不 T0220_.07.0309c14: 退轉地。誰證無上正等菩提。誰轉法輪説 T0220_.07.0309c15: 何等法度何等衆。善現。眞如尚不可得。何 T0220_.07.0309c16: 況得有安住眞如修菩薩行。速當安住不退 T0220_.07.0309c17: 轉地。疾證無上正等菩提。轉妙法輪度有情 T0220_.07.0309c18: 衆。此若實有必無是處。所以者何。善現。 T0220_.07.0309c19: 諸佛出世若不出世。諸法法爾不離眞如。 T0220_.07.0309c20: 廣説乃至不思議界。善現。決定無有安住眞 T0220_.07.0309c21: 如修菩薩行廣説乃至度有情衆。何以故。 T0220_.07.0309c22: 善現。諸法眞如無生無滅。亦無住異少分 T0220_.07.0309c23: 可得。善現。若法無生無滅亦無住異少分 T0220_.07.0309c24: 可得。誰住其中修菩薩行。誰當安住不退 T0220_.07.0309c25: 轉地。誰證無上正等菩提。誰轉法輪説何等 T0220_.07.0309c26: 法度何等衆。此中一切都無所有。此若實有 T0220_.07.0309c27: 定無是處。但依世俗假施設有。爾時天帝釋 T0220_.07.0309c28: 白佛言。世尊。如是般若波羅蜜多。最極甚 T0220_.07.0309c29: 深難信難解。諸菩薩摩訶薩行深般若波羅 T0220_.07.0310a01: 蜜多。雖知諸法皆不可得。而求無上正等 T0220_.07.0310a02: 菩提。欲爲有情宣説正法甚爲難事。何以 T0220_.07.0310a03: 故。世尊。決定無有安住眞如修菩薩行證得 T0220_.07.0310a04: 無上正等菩提爲諸有情説正法事。而諸菩 T0220_.07.0310a05: 薩摩訶薩行深般若波羅蜜多。觀一切法都 T0220_.07.0310a06: 無所有。於深法性其心不驚。不恐不怖無 T0220_.07.0310a07: 疑無滯。不沈不沒亦不迷悶。如是等事甚爲 T0220_.07.0310a08: 希有。爾時善現語帝釋言。憍尸迦。如汝所 T0220_.07.0310a09: 説諸菩薩摩訶薩行深般若波羅蜜多。觀一 T0220_.07.0310a10: 切法都無所有。於深法性其心不驚。不恐不 T0220_.07.0310a11: 怖無疑無滯。不沈不沒亦不迷悶。如是等事 T0220_.07.0310a12: 甚希有者。憍尸迦。諸菩薩摩訶薩行深般 T0220_.07.0310a13: 若波羅蜜多。觀一切法本性皆空。於此空 T0220_.07.0310a14: 中都無所有。誰可驚恐乃至迷悶。是故菩薩 T0220_.07.0310a15: 行深般若波羅蜜多。於深法性其心不驚。 T0220_.07.0310a16: 不恐不怖無疑無滯。不沈不沒不迷不悶未 T0220_.07.0310a17: 爲希有。時天帝釋白善現言。大徳所説一 T0220_.07.0310a18: 切依空。是故所言常無罣礙。譬如以箭仰 T0220_.07.0310a19: 射虚空。若遠若近倶無罣礙。大徳所説亦復 T0220_.07.0310a20: 如是。誰能於中而敢抗對 T0220_.07.0310a21: 第二分實語品第六十五之一 T0220_.07.0310a22: 爾時天帝釋白佛言。世尊。我如是説。如是 T0220_.07.0310a23: 讃。如是記。爲順世尊實語法語。於法隨法爲 T0220_.07.0310a24: 正記不。時佛告言。憍尸迦。汝如是説。如是 T0220_.07.0310a25: 讃。如是記。諒順世尊實語法語。於法隨法。 T0220_.07.0310a26: 誠爲正記。時天帝釋復白佛言。希有世尊。 T0220_.07.0310a27: 大徳善現。諸有所説一切依空無相無願。 T0220_.07.0310a28: 亦依四念住乃至八聖道支。亦依四靜慮四 T0220_.07.0310a29: 無量四無色定。亦依八解脱乃至十遍處。 T0220_.07.0310b01: 亦依苦集滅道聖諦。亦依布施波羅蜜多乃 T0220_.07.0310b02: 至般若波羅蜜多。亦依内空乃至無性自性 T0220_.07.0310b03: 空。亦依眞如乃至不思議界。亦依菩薩摩 T0220_.07.0310b04: 訶薩地。亦依一切陀羅尼門三摩地門。亦依 T0220_.07.0310b05: 五眼六神通。亦依如來十力乃至十八佛不 T0220_.07.0310b06: 共法。亦依無忘失法恒住捨性。亦依一切 T0220_.07.0310b07: 智道相智一切相智。亦依一切菩薩摩訶薩 T0220_.07.0310b08: 行。亦依諸佛無上正等菩提。爾時佛告天帝 T0220_.07.0310b09: 釋言。憍尸迦。具壽善現住諸法空。觀布施 T0220_.07.0310b10: 波羅蜜多乃至般若波羅蜜多尚不可得。況 T0220_.07.0310b11: 有行布施波羅蜜多乃至般若波羅蜜多者可 T0220_.07.0310b12: 得。觀四念住乃至八聖道支尚不可得。況有 T0220_.07.0310b13: 修四念住乃至八聖道支者可得。觀四靜慮 T0220_.07.0310b14: 四無量四無色定尚不可得。況有修四靜慮 T0220_.07.0310b15: 四無量四無色定者可得。觀八解脱乃至十 T0220_.07.0310b16: 遍處尚不可得。況有修八解脱乃至十遍處 T0220_.07.0310b17: 者可得。觀苦集滅道聖諦尚不可得。況有住 T0220_.07.0310b18: 苦集滅道聖諦者可得。觀内空乃至無性自 T0220_.07.0310b19: 性空尚不可得。況有住内空乃至無性自性 T0220_.07.0310b20: 空者可得。觀眞如乃至不思議界尚不可得。 T0220_.07.0310b21: 況有住眞如乃至不思議界者可得。觀空無 T0220_.07.0310b22: 相無願解脱門尚不可得。況有修空無相無 T0220_.07.0310b23: 願解脱門者可得。觀極喜地乃至法雲地尚 T0220_.07.0310b24: 不可得。況有修極喜地乃至法雲地者可得。 T0220_.07.0310b25: 觀一切陀羅尼門三摩地門尚不可得。況有 T0220_.07.0310b26: 修一切陀羅尼門三摩地門者可得。觀五眼 T0220_.07.0310b27: 六神通尚不可得。況有引發五眼六神通者 T0220_.07.0310b28: 可得。觀如來十力乃至十八佛不共法尚不 T0220_.07.0310b29: 可得。況有引發如來十力乃至十八佛不共 T0220_.07.0310c01: 法者可得。觀無忘失法恒住捨性尚不可得。 T0220_.07.0310c02: 況有引發無忘失法恒住捨性者可得。觀一 T0220_.07.0310c03: 切智道相智一切相智尚不可得。況有引發 T0220_.07.0310c04: 一切智道相智一切相智者可得。觀一切菩 T0220_.07.0310c05: 薩摩訶薩行尚不可得。況有能行一切菩薩 T0220_.07.0310c06: 摩訶薩行者可得。觀諸佛無上正等菩提尚 T0220_.07.0310c07: 不可得。況有能證諸佛無上正等菩提者可 T0220_.07.0310c08: 得。觀一切智智尚不可得。況有能得一切 T0220_.07.0310c09: 智智者可得。觀正法輪尚不可得。況有能 T0220_.07.0310c10: 轉正法輪者可得。觀三十二大士相八十隨 T0220_.07.0310c11: 好尚不可得。況有以此相好莊嚴身者可 T0220_.07.0310c12: 得。觀無生無滅法尚不可得。況有能證無 T0220_.07.0310c13: 生無滅法者可得。何以故。憍尸迦。具壽善 T0220_.07.0310c14: 現於一切法住遠離住。住寂靜住。住無所 T0220_.07.0310c15: 有住。住無所得住。住空住。住無相住。住 T0220_.07.0310c16: 無願住。憍尸迦。具壽善現於一切法住。如 T0220_.07.0310c17: 是等無量勝住。憍尸迦。善現所住無量勝住。 T0220_.07.0310c18: 比諸菩薩摩訶薩衆所住般若波羅蜜多甚深 T0220_.07.0310c19: 行住。百分不及一。千分不及一。百千分不 T0220_.07.0310c20: 及一。乃至鄔波尼殺曇分亦不及一。何以 T0220_.07.0310c21: 故。憍尸迦。除如來住是諸菩薩摩訶薩衆所 T0220_.07.0310c22: 住般若波羅蜜多甚深行住。於諸聲聞獨覺 T0220_.07.0310c23: 等住。爲最爲勝爲尊爲高。爲妙爲微妙。爲 T0220_.07.0310c24: 上爲無上無等無等等。以是故。憍尸迦。若 T0220_.07.0310c25: 菩薩摩訶薩欲住一切有情上者。應住般若 T0220_.07.0310c26: 波羅蜜多甚深行住。何以故。憍尸迦。諸菩 T0220_.07.0310c27: 薩摩訶薩住此住中。超諸聲聞獨覺等地。證 T0220_.07.0310c28: 入菩薩正性離生。能速圓滿一切佛法。永斷 T0220_.07.0310c29: 煩惱習氣相續。能疾證得一切智智。得名如 T0220_.07.0311a01: 來應正等覺。能常利樂一切有情 T0220_.07.0311a02: 爾時衆中有無量無數三十三天。聞佛所説 T0220_.07.0311a03: 踊躍歡喜。各取天上微妙香花。奉散如來 T0220_.07.0311a04: 及苾芻衆。是時衆内六百苾芻從座而起頂 T0220_.07.0311a05: 禮佛足。偏覆左肩右膝著地。曲躬恭敬合掌 T0220_.07.0311a06: 向佛。瞻仰尊顏目不暫捨。佛神力故各於掌 T0220_.07.0311a07: 中。微妙香花自然盈滿。是苾芻衆歡喜踊 T0220_.07.0311a08: 躍得未曾有。各持此花而散佛上及諸菩薩。 T0220_.07.0311a09: 既散花已咸發願言。我等用斯勝善根力。願 T0220_.07.0311a10: 常安住甚深般若波羅蜜多微妙行住。聲聞 T0220_.07.0311a11: 獨覺所不能住。速趣無上正等菩提。超諸 T0220_.07.0311a12: 聲聞獨覺等地。爾時世尊。知苾芻衆増上 T0220_.07.0311a13: 意樂趣大菩提定不退轉。即便微笑。如佛 T0220_.07.0311a14: 常法從其面門。放種種光青黄赤白紅紫碧 T0220_.07.0311a15: 緑金銀頗胝。遍照三千大千世界。其光漸 T0220_.07.0311a16: 攝還繞佛身。經三匝已從頂上入。爾時慶 T0220_.07.0311a17: 喜。既覩斯瑞歡喜踊躍。即從座起禮佛合掌 T0220_.07.0311a18: 白言。世尊。何因何縁現此微笑。諸佛現笑 T0220_.07.0311a19: 非無因縁。唯願如來哀愍爲説。佛告慶喜。 T0220_.07.0311a20: 是苾芻衆於未來世星喩劫中。當得作佛同 T0220_.07.0311a21: 號散花如來應正等覺明行圓滿善逝世間解 T0220_.07.0311a22: 無上丈夫調御士天人師佛薄伽梵。彼佛壽 T0220_.07.0311a23: 量所居國土。苾芻弟子一切皆同。是諸如 T0220_.07.0311a24: 來應正等覺。初生出家及成佛後。隨所在 T0220_.07.0311a25: 處若晝若夜。常雨五色微妙音花。以是因 T0220_.07.0311a26: 縁故我微笑。是故慶喜。若菩薩摩訶薩欲 T0220_.07.0311a27: 得安住最勝住者當行般若波羅蜜多。若菩 T0220_.07.0311a28: 薩摩訶薩欲得安住如來住者當行般若波羅 T0220_.07.0311a29: 蜜多。慶喜當知。若善男子善女人等。精勤 T0220_.07.0311b01: 修學甚深般若波羅蜜多。是善男子善女人 T0220_.07.0311b02: 等。先世或從人中沒已還生此處。或從覩 T0220_.07.0311b03: 史多天上沒來生人中。彼於先世或在人間 T0220_.07.0311b04: 或居天上。由曾廣聞甚深般若波羅蜜多故。 T0220_.07.0311b05: 於今世能勤修學甚深般若波羅蜜多。慶喜 T0220_.07.0311b06: 當知。如來現見。若善男子善女人等。能勤修 T0220_.07.0311b07: 學甚深般若波羅蜜多。於身命財無所顧者。 T0220_.07.0311b08: 定是菩薩摩訶薩也 T0220_.07.0311b09: 大般若波羅蜜多經卷第四百五十七 T0220_.07.0311b10: T0220_.07.0311b11: T0220_.07.0311b12: T0220_.07.0311b13: T0220_.07.0311b14: 十八 T0220_.07.0311b15: *三藏法師玄奘奉 詔譯 T0220_.07.0311b16: 第二分實語品第六十五之二 T0220_.07.0311b17: 慶喜當知。若善男子善女人等。愛樂聽聞 T0220_.07.0311b18: 如是所説甚深般若波羅蜜多。聞已受持讀 T0220_.07.0311b19: 誦通利。精勤修學如理思惟。爲菩薩乘諸 T0220_.07.0311b20: 善男子善女人等。宣説開示教誡教授。當 T0220_.07.0311b21: 知彼人曾於過去親從諸佛。聞説如是甚深 T0220_.07.0311b22: 般若波羅蜜多。聞已受持讀誦通利。精勤修 T0220_.07.0311b23: 學如理思惟。亦曾爲他宣説開示教誡教授。 T0220_.07.0311b24: 慶喜當知。是善男子善女人等。曾於過去 T0220_.07.0311b25: 無量佛所種諸善根故。於今生能辦斯事。 T0220_.07.0311b26: 是善男子善女人等。應作是念。我先不從聲 T0220_.07.0311b27: 聞獨覺。聞説如是甚深般若波羅蜜多。定 T0220_.07.0311b28: 從如來應正等覺。聞説如是甚深般若波羅 T0220_.07.0311b29: 蜜多。我先不於聲聞獨覺種諸善根。定於 T0220_.07.0311c01: 如來應正等覺種諸善根。由是因縁今得聞 T0220_.07.0311c02: 此甚深般若波羅蜜多。愛樂受持讀誦通利。 T0220_.07.0311c03: 精勤修學如理思惟。廣爲他説能無厭倦。慶 T0220_.07.0311c04: 喜當知。若善男子善女人等。愛樂聽聞甚 T0220_.07.0311c05: 深般若波羅蜜多。聞已受持讀誦通利。精 T0220_.07.0311c06: 勤修學如理思惟。若義若文。若法若意。若 T0220_.07.0311c07: 毘奈耶皆能通達。是善男子善女人等。則爲 T0220_.07.0311c08: 現見一切如來應正等覺。慶喜當知。若善男 T0220_.07.0311c09: 子善女人等。聞説般若波羅蜜多甚深義趣 T0220_.07.0311c10: 生淨信解。不毀不謗不可沮壞。是善男子善 T0220_.07.0311c11: 女人等。已曾供養無量諸佛。於諸佛所發 T0220_.07.0311c12: 弘誓願殖多善根。亦爲無量眞善知識之所 T0220_.07.0311c13: 攝受。慶喜當知。若善男子善女人等。能於 T0220_.07.0311c14: 如來應正等覺勝福田所種諸善根。雖定當 T0220_.07.0311c15: 得或聲聞果或獨覺果或如來果而證無上正 T0220_.07.0311c16: 等菩提。要於般若波羅蜜多甚深義趣善達 T0220_.07.0311c17: 無礙。修行布施波羅蜜多乃至般若波羅蜜 T0220_.07.0311c18: 多。安住内空乃至無性自性空。安住眞如 T0220_.07.0311c19: 乃至不思議界。安住苦集滅道聖諦。修行 T0220_.07.0311c20: 四念住乃至八聖道支。修行四靜慮四無量 T0220_.07.0311c21: 四無色定。修行八解脱乃至十遍處。修行 T0220_.07.0311c22: 空無相無願解脱門。修行極喜地乃至法雲 T0220_.07.0311c23: 地。修行一切陀羅尼門三摩地門。修行五 T0220_.07.0311c24: 眼六神通。修行如來十力乃至十八佛不共 T0220_.07.0311c25: 法。修行無忘失法恒住捨性。修行一切智 T0220_.07.0311c26: 道相智一切相智令得圓滿。慶喜當知。若 T0220_.07.0311c27: 菩薩摩訶薩能於般若波羅蜜多甚深義趣善 T0220_.07.0311c28: 達無礙。修行布施淨戒安忍精進靜慮般若 T0220_.07.0311c29: 波羅蜜多令得圓滿。如是乃至修行一切智 T0220_.07.0312a01: 道相智一切相智令得圓滿。是菩薩摩訶薩 T0220_.07.0312a02: 若住聲聞或獨覺地。不證無上正等菩提。 T0220_.07.0312a03: 無有是處。是故菩薩摩訶薩衆。欲證無上 T0220_.07.0312a04: 正等菩提。應於般若波羅蜜多甚深義趣善 T0220_.07.0312a05: 達無礙。修行布施淨戒安忍精進靜慮般若 T0220_.07.0312a06: 波羅蜜多令速圓滿。如是乃至修行一切智 T0220_.07.0312a07: 道相智一切相智令速圓滿。是故慶喜。我 T0220_.07.0312a08: 以般若波羅蜜多付囑於汝。應正受持讀誦 T0220_.07.0312a09: 通利無令忘失。慶喜當知。除此般若波羅蜜 T0220_.07.0312a10: 多甚深經典。受持所餘我所説法。設有忘 T0220_.07.0312a11: 失其罪尚輕。若於般若波羅蜜多甚深經典。 T0220_.07.0312a12: 不善受持下至一句有所忘失其罪甚重。慶 T0220_.07.0312a13: 喜當知。若於般若波羅蜜多甚深經典。下至 T0220_.07.0312a14: 一句能善受持不忘失者獲福無量。若於般 T0220_.07.0312a15: 若波羅蜜多甚深經典。不善受持下至一句 T0220_.07.0312a16: 有忘失者。所獲重罪量同前福。是故慶喜。我 T0220_.07.0312a17: 以般若波羅蜜多甚深經典慇懃付汝。當正 T0220_.07.0312a18: 受持讀誦通利。如理思惟廣爲他説。分別 T0220_.07.0312a19: 開示令聽受者究竟解了文義意趣。復能爲 T0220_.07.0312a20: 他如理演説。慶喜當知。若善男子善女人等。 T0220_.07.0312a21: 於此般若波羅蜜多甚深經典。受持讀誦究 T0220_.07.0312a22: 竟通利。如理思惟廣爲他説。則爲受持攝取 T0220_.07.0312a23: 過去未來現在一切如來應正等覺所證無上 T0220_.07.0312a24: 正等菩提。慶喜當知。若善男子善女人等。 T0220_.07.0312a25: 起殷淨心。現於我所。欲以種種上妙花鬘塗 T0220_.07.0312a26: 散等香衣服瓔珞寶幢幡蓋伎樂燈明。供養 T0220_.07.0312a27: 恭敬尊重讃歎無厭倦者。當於般若波羅蜜 T0220_.07.0312a28: 多甚深經典。至心聽聞受持讀誦。究竟通利 T0220_.07.0312a29: 如理思惟。廣爲他説。或復書寫衆寶莊嚴。 T0220_.07.0312b01: 常以種種上妙花鬘塗散等香衣服瓔珞寶幢 T0220_.07.0312b02: 幡蓋伎樂燈明。供養恭敬尊重讃歎無得懈 T0220_.07.0312b03: 怠。慶喜當知。若善男子善女人等。供養恭敬 T0220_.07.0312b04: 尊重讃歎甚深般若波羅蜜多。則爲供養恭 T0220_.07.0312b05: 敬尊重讃歎於我。亦爲供養恭敬尊重讃歎 T0220_.07.0312b06: 現在十方世界一切如來應正等覺現説法 T0220_.07.0312b07: 者。及爲供養恭敬尊重讃歎過去未來諸佛。 T0220_.07.0312b08: 慶喜當知。若善男子善女人等。聞説如是甚 T0220_.07.0312b09: 深般若波羅蜜多。起淨信心恭敬愛樂。即於 T0220_.07.0312b10: 過去未來現在一切如來應正等覺所證無上 T0220_.07.0312b11: 正等菩提。以淨信心恭敬愛樂。慶喜。若汝 T0220_.07.0312b12: 恭敬愛樂於我不捨於我亦當勇勵倍加恭敬 T0220_.07.0312b13: 愛樂不捨甚深般若波羅蜜多。下至一句勿 T0220_.07.0312b14: 令忘失。慶喜。我説如是甚深般若波羅蜜多 T0220_.07.0312b15: 付囑因縁。雖有無量擧要而言。如我既是 T0220_.07.0312b16: 汝等大師。甚深般若波羅蜜多當知亦是汝 T0220_.07.0312b17: 等大師。汝等天人敬重於我。亦當敬重甚深 T0220_.07.0312b18: 般若波羅蜜多。是故慶喜。我以無量方便 T0220_.07.0312b19: 善巧付汝般若波羅蜜多甚深經典。汝當受 T0220_.07.0312b20: 持勿令忘失。我今以此甚深般若波羅蜜多。 T0220_.07.0312b21: 對諸天人阿素洛等無量大衆付囑於汝。慶 T0220_.07.0312b22: 喜。我今誠言告汝。諸有淨信欲不捨佛欲不 T0220_.07.0312b23: 捨法欲不捨僧。復欲不捨過去未來現在諸 T0220_.07.0312b24: 佛所證無上正等菩提。必應不捨甚深般若 T0220_.07.0312b25: 波羅蜜多。如是名爲我等諸佛教誡教授諸 T0220_.07.0312b26: 弟子法。慶喜當知。若善男子善女人等。愛 T0220_.07.0312b27: 樂聽聞甚深般若波羅蜜多。受持讀誦究竟 T0220_.07.0312b28: 通利如理思惟。以無量門廣爲他説。分別 T0220_.07.0312b29: 開示施設安立。令其解了精勤修學。是善 T0220_.07.0312c01: 男子善女人等。速證無上正等菩提。能近 T0220_.07.0312c02: 圓滿一切智智。何以故。慶喜。一切如來應 T0220_.07.0312c03: 正等覺所得無上正等菩提。皆依如是甚深 T0220_.07.0312c04: 般若波羅蜜多而得生故。慶喜當知。過去未 T0220_.07.0312c05: 來現在諸佛。皆依如是甚深般若波羅蜜多。 T0220_.07.0312c06: 出生無上正等菩提。是故慶喜。若菩薩摩 T0220_.07.0312c07: 訶薩欲得無上正等菩提。當勤精進修學如 T0220_.07.0312c08: 是甚深般若波羅蜜多。何以故。慶喜。甚深 T0220_.07.0312c09: 般若波羅蜜多。是諸菩薩摩訶薩母。生諸 T0220_.07.0312c10: 菩薩摩訶薩故。慶喜當知。若菩薩摩訶薩 T0220_.07.0312c11: 精勤修學布施淨戒安忍精進靜慮般若波羅 T0220_.07.0312c12: 蜜多。速證無上正等菩提。是故慶喜。我以 T0220_.07.0312c13: 此六波羅蜜多更付囑汝。當正受持勿令忘 T0220_.07.0312c14: 失。所以者何。如是六種波羅蜜多。是諸如 T0220_.07.0312c15: 來應正等覺無盡法藏。一切佛法從此生故。 T0220_.07.0312c16: 慶喜當知。現在過去未來諸佛所説法要。皆 T0220_.07.0312c17: 是六種波羅蜜多無盡法藏之所流出。慶喜 T0220_.07.0312c18: 當知。現在過去未來諸佛。皆依六種波羅蜜 T0220_.07.0312c19: 多無盡法藏精勤修學。證得無上正等菩提。 T0220_.07.0312c20: 慶喜當知。現在過去未來諸佛聲聞僧衆。 T0220_.07.0312c21: 皆依六種波羅蜜多無盡法藏精勤修學。於 T0220_.07.0312c22: 無餘依妙涅槃界而般涅槃 T0220_.07.0312c23: 復次慶喜。假使汝等爲聲聞乘補特伽羅説 T0220_.07.0312c24: 聲聞法。由此法故三千大千世界有情。一切 T0220_.07.0312c25: 皆證阿羅漢果。猶未爲我作佛弟子所應作 T0220_.07.0312c26: 事。汝等若能爲菩薩乘補特伽羅。宣説一句 T0220_.07.0312c27: 甚深般若波羅蜜多相應之法。即名爲我作 T0220_.07.0312c28: 佛弟子所應作事。我於此事深生隨喜。勝於 T0220_.07.0312c29: 汝等教化三千大千世界一切有情皆令證得 T0220_.07.0313a01: 阿羅漢果。復次慶喜。假使三千大千世界一 T0220_.07.0313a02: 切有情。由他教力非前非後皆得人身。倶 T0220_.07.0313a03: 時證得阿羅漢果。是諸阿羅漢所有殊勝施 T0220_.07.0313a04: 性福業事。戒性福業事。修性福業事。於意 T0220_.07.0313a05: 云何。彼福業事寧爲多不。慶喜白言。甚多 T0220_.07.0313a06: 世尊。彼福業事無量無數。佛告慶喜。若有 T0220_.07.0313a07: 聲聞弟子能爲菩薩摩訶薩宣説般若波羅蜜 T0220_.07.0313a08: 多相應之法。經一日夜所獲福聚甚多於彼。 T0220_.07.0313a09: 慶喜當知。置一日夜但經一日。復置一日 T0220_.07.0313a10: 但經半日。復置半日但經一時。復置一時 T0220_.07.0313a11: 但經食頃。復置食頃但經須臾。復置須臾 T0220_.07.0313a12: 但經俄爾。復置俄爾但瞬息間。是聲聞人能 T0220_.07.0313a13: 爲菩薩摩訶薩衆。宣説般若波羅蜜多相應 T0220_.07.0313a14: 之法。所獲福聚甚多於前。何以故。此聲聞 T0220_.07.0313a15: 人所獲福聚。超過一切聲聞獨覺諸功徳故。 T0220_.07.0313a16: 復次慶喜。若菩薩摩訶薩爲聲聞乘補特伽 T0220_.07.0313a17: 羅。宣説種種聲聞乘法。假使三千大千世界 T0220_.07.0313a18: 一切有情。由此法故悉皆證得阿羅漢果。皆 T0220_.07.0313a19: 具種種殊勝功徳。於意云何。是菩薩摩訶 T0220_.07.0313a20: 薩由此因縁。所獲福聚寧爲多不。慶喜白 T0220_.07.0313a21: 言。甚多世尊。是菩薩摩訶薩所獲福聚無量 T0220_.07.0313a22: 無邊。佛告慶喜。若菩薩摩訶薩爲聲聞乘或 T0220_.07.0313a23: 獨覺乘或無上乘諸善男子善女人等。宣説 T0220_.07.0313a24: 般若波羅蜜多相應之法。經一日夜所獲福 T0220_.07.0313a25: 聚甚多於前。慶喜當知。置一日夜但經一 T0220_.07.0313a26: 日。復置一日但經半日。復置半日但經一 T0220_.07.0313a27: 時。復置一時但經食頃。復置食頃但經須臾。 T0220_.07.0313a28: 復置須臾但經俄爾。復置俄爾但瞬息間。是 T0220_.07.0313a29: 菩薩摩訶薩能爲三乘諸善男子善女人等。 T0220_.07.0313b01: 宣説般若波羅蜜多相應之法。所獲福聚甚 T0220_.07.0313b02: 多於前無量無數。何以故。甚深般若波羅蜜 T0220_.07.0313b03: 多相應法施。超過一切聲聞獨覺相應法施 T0220_.07.0313b04: 及彼二乘諸功徳故。所以者何。是菩薩摩 T0220_.07.0313b05: 訶薩自求無上正等菩提。亦以大乘相應之 T0220_.07.0313b06: 法示現教導讃勵。慶喜。他諸有情令於無上 T0220_.07.0313b07: 正等菩提得不退轉。慶喜當知。是菩薩摩訶 T0220_.07.0313b08: 薩自修布施波羅蜜多乃至般若波羅蜜多。 T0220_.07.0313b09: 亦教他修布施波羅蜜多乃至般若波羅蜜 T0220_.07.0313b10: 多。自修四念住乃至八聖道支。亦教他修 T0220_.07.0313b11: 四念住乃至八聖道支。自住内空乃至無性 T0220_.07.0313b12: 自性空。亦教他住内空乃至無性自性空。 T0220_.07.0313b13: 自住眞如乃至不思議界。亦教他住眞如乃 T0220_.07.0313b14: 至不思議界。自住苦集滅道聖諦。亦教他住 T0220_.07.0313b15: 苦集滅道聖諦。自修四靜慮四無量四無色 T0220_.07.0313b16: 定。亦教他修四靜慮四無量四無色定。自 T0220_.07.0313b17: 修八解脱乃至十遍處。亦教他修八解脱乃 T0220_.07.0313b18: 至十遍處。自修空無相無願解脱門。亦教 T0220_.07.0313b19: 他修空無相無願解脱門。自修菩薩地。亦 T0220_.07.0313b20: 教他修菩薩地。自修一切陀羅尼門三摩地 T0220_.07.0313b21: 門。亦教他修一切陀羅尼門三摩地門。自 T0220_.07.0313b22: 修五眼六神通。亦教他修五眼六神通。自修 T0220_.07.0313b23: 如來十力乃至十八佛不共法。亦教他修如 T0220_.07.0313b24: 來十力乃至十八佛不共法。自修三十二大 T0220_.07.0313b25: 士相八十隨好。亦教他修三十二大士相八 T0220_.07.0313b26: 十隨好。自修無忘失法恒住捨性。亦教他 T0220_.07.0313b27: 修無忘失法恒住捨性。自修一切智道相智 T0220_.07.0313b28: 一切相智。亦教他修一切智道相智一切相 T0220_.07.0313b29: 智。自修一切菩薩摩訶薩行。亦教他修一 T0220_.07.0313c01: 切菩薩摩訶薩行。自修諸佛無上正等菩提。 T0220_.07.0313c02: 亦教他修諸佛無上正等菩提。自修一切智 T0220_.07.0313c03: 智。亦教他修一切智智。由是因縁善根増 T0220_.07.0313c04: 長。若於無上正等菩提。有退轉者無有是 T0220_.07.0313c05: 處 T0220_.07.0313c06: 爾時如來四衆圍繞讃説般若波羅蜜多付囑 T0220_.07.0313c07: 慶喜。令受持已。復於一切天龍藥叉廣説 T0220_.07.0313c08: 乃至人非人等大衆會前現神通力。令衆皆 T0220_.07.0313c09: 見不動如來聲聞菩薩前後圍繞。爲如海衆 T0220_.07.0313c10: 宣説妙法。及見彼土嚴淨之相。其聲聞僧 T0220_.07.0313c11: 皆阿羅漢。諸漏已盡無復煩惱。得眞自在心 T0220_.07.0313c12: 善解脱慧善解脱。如調慧馬亦如大龍。已作 T0220_.07.0313c13: 所作已辦所辦。棄諸重擔逮得己利。盡諸有 T0220_.07.0313c14: 結正知解脱。至心自在第一究竟。其菩薩 T0220_.07.0313c15: 僧一切皆是衆望所識。得陀羅尼獲無礙辯。 T0220_.07.0313c16: 功徳智慧猶如大海。於是世尊攝神通力。 T0220_.07.0313c17: 令此衆會天龍藥叉廣説乃至人非人等。不 T0220_.07.0313c18: 復見彼不動如來聲聞菩薩及餘大衆并彼佛 T0220_.07.0313c19: 土嚴淨之相。彼佛衆會及嚴淨土。皆非此土 T0220_.07.0313c20: 眼根所對。所以者何。佛攝神力於彼遠境 T0220_.07.0313c21: 無見縁故。爾時佛告具壽慶喜。不動如來應 T0220_.07.0313c22: 正等覺國土衆會汝更見不。慶喜對曰。我不 T0220_.07.0313c23: 復見。彼事非此眼所行故。佛告慶喜。如彼 T0220_.07.0313c24: 如來衆會國土非此土眼所行境界。當知諸 T0220_.07.0313c25: 法亦復如是。非眼根等所行境界。法不行 T0220_.07.0313c26: 法。法不見法。法不知法。法不證法。慶喜 T0220_.07.0313c27: 當知。一切法性。無能行者。無能見者。無 T0220_.07.0313c28: 能知者。無能證者。無動無作。所以者何。 T0220_.07.0313c29: 以一切法皆如虚空。無有作用能取所取性 T0220_.07.0314a01: 遠離故。以一切法不可思議。能所思議性 T0220_.07.0314a02: 遠離故。以一切法皆如幻等。衆縁和合相似 T0220_.07.0314a03: 有故。以一切法無作受者。妄現似有無堅實 T0220_.07.0314a04: 故。慶喜當知。若菩薩摩訶薩能如是行。能 T0220_.07.0314a05: 如是見。能如是知。能如是證。是行般若波 T0220_.07.0314a06: 羅蜜多亦不執着此諸法相。慶喜當知。若 T0220_.07.0314a07: 菩薩摩訶薩如是學時。是學般若波羅蜜多。 T0220_.07.0314a08: 慶喜當知。若菩薩摩訶薩欲得一切波羅蜜 T0220_.07.0314a09: 多速疾圓滿應學般若波羅蜜多。所以者何。 T0220_.07.0314a10: 如是學者於諸學中爲最爲勝。爲尊爲高。爲 T0220_.07.0314a11: 妙爲微妙。爲上爲無上無等無等等。利益安 T0220_.07.0314a12: 樂一切有情。無依怙者爲作依怙。無歸依者 T0220_.07.0314a13: 爲作歸依。無投趣者爲作投趣。無舍宅者 T0220_.07.0314a14: 爲作舍宅。無救護者爲作救護。諸佛世尊開 T0220_.07.0314a15: 許稱讃。修學般若波羅蜜多。慶喜當知。若 T0220_.07.0314a16: 諸菩薩摩訶薩衆。及諸如來應正等覺住此 T0220_.07.0314a17: 學中。能以右手若右足指。擧取三千大千世 T0220_.07.0314a18: 界。擲置他方或還本處。其中有情不知不 T0220_.07.0314a19: 覺無損無怖。所以者何。甚深般若波羅蜜 T0220_.07.0314a20: 多功徳威力不思議故。慶喜當知。過去未來 T0220_.07.0314a21: 現在諸佛及諸菩薩摩訶薩衆。學此般若波 T0220_.07.0314a22: 羅蜜多。於諸無爲及三世法。悉皆獲得無礙 T0220_.07.0314a23: 智見。是故慶喜。我説學此甚深般若波羅 T0220_.07.0314a24: 蜜多。於諸學中爲最爲勝。爲尊爲高。爲妙 T0220_.07.0314a25: 爲微妙。爲上爲無上無等無等等。慶喜當知。 T0220_.07.0314a26: 諸有欲取甚深般若波羅蜜多量邊際者。如 T0220_.07.0314a27: 愚癡者欲取虚空量及邊際。何以故。甚深般 T0220_.07.0314a28: 若波羅蜜多功徳無量無邊際故。慶喜當知。 T0220_.07.0314a29: 我終不説甚深般若波羅蜜多功徳勝利如名 T0220_.07.0314b01: 身等有量邊際。所以者何。一切名身句身文 T0220_.07.0314b02: 身是有量法。甚深般若波羅蜜多功徳勝利 T0220_.07.0314b03: 非有量法。非諸名身句身文身能量般若波 T0220_.07.0314b04: 羅蜜多功徳勝利。亦非般若波羅蜜多功徳 T0220_.07.0314b05: 勝利是彼所量。爾時慶喜白言。世尊。何因 T0220_.07.0314b06: 縁故甚深般若波羅蜜多説爲無量。佛告慶 T0220_.07.0314b07: 喜。甚深般若波羅蜜多性無盡故説爲無量。 T0220_.07.0314b08: 性遠離故説爲無量。性寂靜故説爲無量。 T0220_.07.0314b09: 如實際故説爲無量。如虚空故説爲無量。 T0220_.07.0314b10: 慶喜當知。一切過去未來現在諸佛世尊。 T0220_.07.0314b11: 皆學般若波羅蜜多。究竟圓滿證得無上正 T0220_.07.0314b12: 等菩提。爲諸有情宣説開示而此般若波羅 T0220_.07.0314b13: 蜜多常無有盡。所以者何。甚深般若波羅 T0220_.07.0314b14: 蜜多。譬如虚空不可盡故。諸有欲盡甚深 T0220_.07.0314b15: 般若波羅蜜多。則爲欲盡虚空邊際。慶喜 T0220_.07.0314b16: 當知。甚深般若波羅蜜多乃至布施波羅蜜 T0220_.07.0314b17: 多。非已盡非今盡非當盡。内空乃至無性 T0220_.07.0314b18: 自性空非已盡非今盡非當盡。眞如乃至不 T0220_.07.0314b19: 思議界非已盡非今盡非當盡。苦集滅道聖 T0220_.07.0314b20: 諦非已盡非今盡非當盡。四念住乃至八聖 T0220_.07.0314b21: 道支非已盡非今盡非當盡。四靜慮四無量 T0220_.07.0314b22: 四無色定非已盡非今盡非當盡。八解脱乃 T0220_.07.0314b23: 至十遍處非已盡非今盡非當盡。空無相無 T0220_.07.0314b24: 願解脱門非已盡非今盡非當盡。極喜地乃 T0220_.07.0314b25: 至法雲地非已盡非今盡非當盡。一切陀羅 T0220_.07.0314b26: 尼門三摩地門非已盡非今盡非當盡。五眼 T0220_.07.0314b27: 六神通非已盡非今盡非當盡。如來十力乃 T0220_.07.0314b28: 至十八佛不共法非已盡非今盡非當盡。三 T0220_.07.0314b29: 十二大士相八十隨好非已盡非今盡非當 T0220_.07.0314c01: 盡。無忘失法恒住捨性非已盡非今盡非當 T0220_.07.0314c02: 盡。一切智道相智一切相智非已盡非今盡 T0220_.07.0314c03: 非當盡。一切菩薩摩訶薩行非已盡非今盡 T0220_.07.0314c04: 非當盡。諸佛無上正等菩提非已盡非今盡 T0220_.07.0314c05: 非當盡。一切智智非已盡非今盡非當盡。所 T0220_.07.0314c06: 以者何。如是等法無生無滅亦無住異。如 T0220_.07.0314c07: 何可得施設有盡。爾時世尊。從面門出廣 T0220_.07.0314c08: 長舌相遍覆面輪。現舌相已還從口入。告 T0220_.07.0314c09: 慶喜曰。於意云何。世間若有如是舌相。所 T0220_.07.0314c10: 發語言有虚妄不。慶喜對曰。不也世尊。佛 T0220_.07.0314c11: 告慶喜。汝從今去應爲四衆廣説如是甚深 T0220_.07.0314c12: 般若波羅蜜多。分別開示施設安立令其易 T0220_.07.0314c13: 解。慶喜當知。如是般若波羅蜜多甚深經 T0220_.07.0314c14: 中。廣説一切菩提分法及諸法相。是故一 T0220_.07.0314c15: 切求聲聞乘補特伽羅。求獨覺乘補特伽羅。 T0220_.07.0314c16: 求無上乘補特伽羅。皆應依此甚深般若波 T0220_.07.0314c17: 羅蜜多所説法門。常勤修學勿生厭倦。若 T0220_.07.0314c18: 能如是常勤修學。速當證得自所求處。復 T0220_.07.0314c19: 次慶喜。甚深般若波羅蜜多是能悟入一切 T0220_.07.0314c20: 法相。是能悟入一切文字。是能悟入陀羅 T0220_.07.0314c21: 尼門。諸菩薩摩訶薩應於如是陀羅尼門常 T0220_.07.0314c22: 勤修學。若菩薩摩訶薩受持如是陀羅尼門。 T0220_.07.0314c23: 速能證得一切辯才諸無礙解。慶喜當知。如 T0220_.07.0314c24: 是般若波羅蜜多甚深經典。乃是過去未來 T0220_.07.0314c25: 現在諸佛世尊無盡法藏。是故我令分明告 T0220_.07.0314c26: 汝。若有於此甚深般若波羅蜜多受持讀誦 T0220_.07.0314c27: 究竟通利如理思惟。則爲受持一切過去未 T0220_.07.0314c28: 來現在諸佛無上正等菩提。慶喜當知我説 T0220_.07.0314c29: 如是甚深般若波羅蜜多。是能遊趣菩提道 T0220_.07.0315a01: 者之堅固足。亦是一切無上佛法大陀羅尼。 T0220_.07.0315a02: 汝等若能受持如是甚深般若波羅蜜多陀羅 T0220_.07.0315a03: 尼者。則爲總持一切佛法令不忘失。與諸有 T0220_.07.0315a04: 情盡未來際作大饒益 T0220_.07.0315a05: 第二分無盡品第六十六 T0220_.07.0315a06: 爾時具壽善現。作如是念。如是般若波羅蜜 T0220_.07.0315a07: 多最爲甚深。諸佛無上正等菩提亦最甚深。 T0220_.07.0315a08: 我當問佛二甚深義。作是念已即白佛言。 T0220_.07.0315a09: 世尊。甚深般若波羅蜜多即佛無上正等菩 T0220_.07.0315a10: 提。諸佛無上正等菩提即深般若波羅蜜多。 T0220_.07.0315a11: 如是般若波羅蜜多及佛無上正等菩提。倶 T0220_.07.0315a12: 最甚深不可盡故。何縁此二説爲無盡。佛 T0220_.07.0315a13: 告善現。甚深般若波羅蜜多及佛無上正等 T0220_.07.0315a14: 菩提。皆如虚空不可盡故説爲無盡。具壽善 T0220_.07.0315a15: 現復白佛言。云何菩薩摩訶薩應引發般若 T0220_.07.0315a16: 波羅蜜多。佛言。善現。諸菩薩摩訶薩應觀 T0220_.07.0315a17: 色無盡故引發般若波羅蜜多。應觀受想行 T0220_.07.0315a18: 識無盡故引發般若波羅蜜多。應觀眼處乃 T0220_.07.0315a19: 至意處皆無盡故引發般若波羅蜜多。應觀 T0220_.07.0315a20: 色處乃至法處皆無盡故引發般若波羅蜜 T0220_.07.0315a21: 多。應觀眼界乃至意界皆無盡故引發般若 T0220_.07.0315a22: 波羅蜜多。應觀色界乃至法界皆無盡故引 T0220_.07.0315a23: 發般若波羅蜜多。應觀眼識界乃至意識界 T0220_.07.0315a24: 皆無盡故引發般若波羅蜜多。應觀眼觸乃 T0220_.07.0315a25: 至意觸皆無盡故引發般若波羅蜜多。應觀 T0220_.07.0315a26: 眼觸爲縁所生諸受乃至意觸爲縁所生諸受 T0220_.07.0315a27: 皆無盡故引發般若波羅蜜多。應觀地界乃 T0220_.07.0315a28: 至識界皆無盡故引發般若波羅蜜多。應觀 T0220_.07.0315a29: 因縁乃至増上縁皆無盡故引發般若波羅蜜 T0220_.07.0315b01: 多。應觀無明乃至老死皆無盡故引發般若 T0220_.07.0315b02: 波羅蜜多。應觀布施波羅蜜多乃至般若波 T0220_.07.0315b03: 羅蜜多皆無盡故引發般若波羅蜜多。應觀 T0220_.07.0315b04: 内空乃至無性自性空皆無盡故引發般若波 T0220_.07.0315b05: 羅蜜多。應觀眞如乃至不思議界皆無盡故 T0220_.07.0315b06: 引發般若波羅蜜多。應觀苦集滅道聖諦皆 T0220_.07.0315b07: 無盡故引發般若波羅蜜多。應觀四念住乃 T0220_.07.0315b08: 至八聖道支皆無盡故引發般若波羅蜜多。 T0220_.07.0315b09: 應觀四靜慮四無量四無色定皆無盡故引發 T0220_.07.0315b10: 般若波羅蜜多。應觀八解脱乃至十遍處皆 T0220_.07.0315b11: 無盡故引發般若波羅蜜多。應觀空無相無 T0220_.07.0315b12: 願解脱門皆無盡故引發般若波羅蜜多。應 T0220_.07.0315b13: 觀淨觀地乃至如來地皆無盡故引發般若波 T0220_.07.0315b14: 羅蜜多。應觀極喜地乃至法雲地皆無盡故 T0220_.07.0315b15: 引發般若波羅蜜多。應觀一切陀羅尼門三摩 T0220_.07.0315b16: 地門皆無盡故引發般若波羅蜜多。應觀五 T0220_.07.0315b17: 眼六神通皆無盡故引發般若波羅蜜多。應 T0220_.07.0315b18: 觀如來十力乃至十八佛不共法皆無盡故引 T0220_.07.0315b19: 發般若波羅蜜多。應觀三十二大士相八十 T0220_.07.0315b20: 隨好皆無盡故引發般若波羅蜜多。應觀無 T0220_.07.0315b21: 忘失法恒住捨性皆無盡故引發般若波羅蜜 T0220_.07.0315b22: 多。應觀一切智道相智一切相智皆無盡故 T0220_.07.0315b23: 引發般若波羅蜜多。應觀預流果乃至獨覺 T0220_.07.0315b24: 菩提皆無盡故引發般若波羅蜜多。應觀一 T0220_.07.0315b25: 切菩薩摩訶薩行皆無盡故引發般若波羅蜜 T0220_.07.0315b26: 多。應觀諸佛無上正等菩提皆無盡故引發 T0220_.07.0315b27: 般若波羅蜜多。應觀一切智智亦無盡故引 T0220_.07.0315b28: 發般若波羅蜜多。復次善現。諸菩薩摩訶薩 T0220_.07.0315b29: 應觀色如虚空無盡故引發般若波羅蜜多。 T0220_.07.0315c01: 應觀受想行識如虚空無盡故引發般若波羅 T0220_.07.0315c02: 蜜多。如是乃至應觀一切智智如虚空無 T0220_.07.0315c03: 盡故引發般若波羅蜜多。復次善現。諸菩 T0220_.07.0315c04: 薩摩訶薩應觀無明縁行如虚空無盡故引發 T0220_.07.0315c05: 般若波羅蜜多。應觀行縁識如虚空無盡故 T0220_.07.0315c06: 引發般若波羅蜜多。應觀識縁名色如虚空 T0220_.07.0315c07: 無盡故引發般若波羅蜜多。應觀名色縁六 T0220_.07.0315c08: 處如虚空無盡故引發般若波羅蜜多。應 T0220_.07.0315c09: 觀六處縁觸如虚空無盡故引發般若波羅 T0220_.07.0315c10: 蜜多。應觀觸縁受如虚空無盡故引發般若 T0220_.07.0315c11: 波羅蜜多。應觀受縁愛如虚空無盡故引發 T0220_.07.0315c12: 般若波羅蜜多。應觀愛縁取如虚空無盡故 T0220_.07.0315c13: 引發般若波羅蜜多。應觀取縁有如虚空無 T0220_.07.0315c14: 盡故引發般若波羅蜜多。應觀有縁生如虚 T0220_.07.0315c15: 空無盡故引發般若波羅蜜多。應觀生縁老 T0220_.07.0315c16: 死愁歎苦憂惱如虚空無盡故引發般若波羅 T0220_.07.0315c17: 蜜多。善現。諸菩薩摩訶薩應如是引發般 T0220_.07.0315c18: 若波羅蜜多。善現。諸菩薩摩訶薩如是觀 T0220_.07.0315c19: 察十二縁起遠離二邊是諸菩薩摩訶薩衆不 T0220_.07.0315c20: 共妙觀。善現。諸菩薩摩訶薩菩提樹下坐金 T0220_.07.0315c21: 剛座。如實觀察十二縁起。譬如虚空不可 T0220_.07.0315c22: 盡故。便能證得一切智智。善現。若菩薩摩 T0220_.07.0315c23: 訶薩以如虚空無盡行住引發般若波羅蜜 T0220_.07.0315c24: 多。如實觀察十二縁起不墮聲聞及獨覺地。 T0220_.07.0315c25: 疾證無上正等菩提。善現。住菩薩乘補特 T0220_.07.0315c26: 伽羅。若於無上正等菩提有退轉者。皆悉 T0220_.07.0315c27: 不依引發般若波羅蜜多善巧作意。由彼不 T0220_.07.0315c28: 了。云何菩薩摩訶薩修行般若波羅蜜多。 T0220_.07.0315c29: 能以如虚空無盡行住引發般若波羅蜜多。 T0220_.07.0316a01: 如實觀察十二縁起。善現。住菩薩乘諸善 T0220_.07.0316a02: 男子善女人等。若於無上正等菩提而有退 T0220_.07.0316a03: 轉。皆由遠離引發般若波羅蜜多方便善巧。 T0220_.07.0316a04: 若菩薩摩訶薩能於無上正等菩提得不退 T0220_.07.0316a05: 轉。一切皆依引發般若波羅蜜多方便善巧。 T0220_.07.0316a06: 是菩薩摩訶薩由依如是方便善巧修行般若 T0220_.07.0316a07: 波羅蜜多。以如虚空無盡行住引發般若波 T0220_.07.0316a08: 羅蜜多。如實觀察十二縁起。是菩薩摩訶 T0220_.07.0316a09: 薩由此因縁。速能圓滿甚深般若波羅蜜多。 T0220_.07.0316a10: 善現。諸菩薩摩訶薩如是觀察縁起法時。不 T0220_.07.0316a11: 見有法無因而生。不見有法無因而滅。不見 T0220_.07.0316a12: 有法性相常住不生不滅。不見有法有我有 T0220_.07.0316a13: 情廣説乃至知者見者。不見有法若常若無 T0220_.07.0316a14: 常若樂若苦若我若無我若淨若不淨若寂靜 T0220_.07.0316a15: 若不寂靜若遠離若不遠離。善現。諸菩薩 T0220_.07.0316a16: 摩訶薩應當如是觀察縁起修行般若波羅蜜 T0220_.07.0316a17: 多。善現。若時菩薩摩訶薩如實觀察縁起法 T0220_.07.0316a18: 門修行般若波羅蜜多。是時菩薩摩訶薩不見 T0220_.07.0316a19: 色若常若無常若樂若苦若我若無我若淨若 T0220_.07.0316a20: 不淨若寂靜若不寂靜若遠離若不遠離。亦 T0220_.07.0316a21: 不見受想行識若常若無常若樂若苦若我若 T0220_.07.0316a22: 無我若淨若不淨若寂靜若不寂靜若遠離若 T0220_.07.0316a23: 不遠離。如是乃至亦不見一切智智若常若 T0220_.07.0316a24: 無常若樂若苦若我若無我若淨若不淨若寂 T0220_.07.0316a25: 靜若不寂靜若遠離若不遠離。善現。若時菩 T0220_.07.0316a26: 薩摩訶薩如是修行甚深般若波羅蜜多。是 T0220_.07.0316a27: 時菩薩摩訶薩雖行般若波羅蜜多而不見有 T0220_.07.0316a28: 所行般若波羅蜜多。亦復不見有法能見所 T0220_.07.0316a29: 行般若波羅蜜多。亦不見有如是不見。雖行 T0220_.07.0316b01: 靜慮精進安忍淨戒布施波羅蜜多。而不見 T0220_.07.0316b02: 有所行靜慮乃至布施波羅蜜多。亦復不見 T0220_.07.0316b03: 有法能見所行靜慮乃至布施波羅蜜多。亦 T0220_.07.0316b04: 不見有如是不見。如是乃至雖修一切智智 T0220_.07.0316b05: 而不見有所修一切智智。亦復不見有法能 T0220_.07.0316b06: 見所修一切智智。亦不見有如是不見。亦 T0220_.07.0316b07: 復不見有法能斷一切煩惱習氣相續。善現。 T0220_.07.0316b08: 諸菩薩摩訶薩於一切法。以無所得而爲方 T0220_.07.0316b09: 便。應行般若波羅蜜多。善現。若時菩薩摩 T0220_.07.0316b10: 訶薩於一切法。以無所得而爲方便。修行 T0220_.07.0316b11: 般若波羅蜜多。是時惡魔生大愁苦。煩寃 T0220_.07.0316b12: 荼毒如箭入心。譬如有人父母卒喪身心楚 T0220_.07.0316b13: 痛。惡魔亦爾。於是善現白言。世尊。爲一 T0220_.07.0316b14: 惡魔見諸菩薩摩訶薩衆。於一切法以無所 T0220_.07.0316b15: 得而爲方便。修行般若波羅蜜多生大愁苦。 T0220_.07.0316b16: 煩寃荼毒如箭入心。爲遍三千大千世界一 T0220_.07.0316b17: 切惡魔皆亦如是。佛告善現。遍滿三千大 T0220_.07.0316b18: 千世界一切惡魔皆亦如是。各於本座不能 T0220_.07.0316b19: 自安。善現。諸菩薩摩訶薩應常安住甚深般 T0220_.07.0316b20: 若波羅蜜多微妙行住。若菩薩摩訶薩能如 T0220_.07.0316b21: 是住世間。天人阿素洛等伺求其短終不能 T0220_.07.0316b22: 得。亦復不能惱亂障礙。是故善現。若菩薩 T0220_.07.0316b23: 摩訶薩欲得無上正等菩提。當勤安住甚深 T0220_.07.0316b24: 般若波羅蜜多微妙行住。善現。若菩薩摩 T0220_.07.0316b25: 訶薩能正安住甚深般若波羅蜜多微妙行 T0220_.07.0316b26: 住。則能修滿布施淨戒安忍精進靜慮般若 T0220_.07.0316b27: 波羅蜜多。若菩薩摩訶薩能正修行甚深般 T0220_.07.0316b28: 若波羅蜜多。便能具足修滿一切波羅蜜 T0220_.07.0316b29: 多。具壽善現白言。世尊。云何菩薩摩訶薩 T0220_.07.0316c01: 能正修行甚深般若波羅蜜多。便能修滿布 T0220_.07.0316c02: 施淨戒安忍精進靜慮般若波羅蜜多。佛告 T0220_.07.0316c03: 善現。若菩薩摩訶薩無倒修行甚深般若波 T0220_.07.0316c04: 羅蜜多時。以一切智智相應之心而行布 T0220_.07.0316c05: 施。復持如是布施功徳。與諸有情同共迴 T0220_.07.0316c06: 向一切智智。善現。是爲菩薩摩訶薩能正 T0220_.07.0316c07: 修行甚深般若波羅蜜多修滿布施波羅蜜 T0220_.07.0316c08: 多。若菩薩摩訶薩無倒修行甚深般若波羅 T0220_.07.0316c09: 蜜多時。以一切智智相應之心而行淨戒安 T0220_.07.0316c10: 忍精進靜慮般若。復持如是淨戒安忍精進 T0220_.07.0316c11: 靜慮般若功徳。與諸有情同共迴向一切智 T0220_.07.0316c12: 智。善現。是爲菩薩摩訶薩能正修行甚深般 T0220_.07.0316c13: 若波羅蜜多修滿淨戒安忍精進靜慮般若波 T0220_.07.0316c14: 羅蜜多。如是善現。諸菩薩摩訶薩能正修行 T0220_.07.0316c15: 甚深般若波羅蜜多。便能修滿布施淨戒安 T0220_.07.0316c16: 忍精進靜慮般若波羅蜜多 T0220_.07.0316c17: 大般若波羅蜜多經卷第四百五十八 T0220_.07.0316c18: T0220_.07.0316c19: T0220_.07.0316c20: T0220_.07.0316c21: T0220_.07.0316c22: 十九 T0220_.07.0316c23: *三藏法師玄奘奉 詔譯 T0220_.07.0316c24: 第二分相攝品第六十七 T0220_.07.0316c25: 爾時具壽善現白佛言。世尊。云何菩薩摩 T0220_.07.0316c26: 訶薩安住布施波羅蜜多。攝取淨戒安忍精 T0220_.07.0316c27: 進靜慮般若波羅蜜多。佛告善現。若菩薩 T0220_.07.0316c28: 摩訶薩以無貪著無慳悋心修行布施。持此 T0220_.07.0316c29: 布施與諸有情同共迴向一切智智。於諸有 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 [行番号:有/無] [返り点:無/有] [CITE] |