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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0678a01: T0220_.07.0678a02: T0220_.07.0678a03: T0220_.07.0678a04: 十三 T0220_.07.0678a05: *三藏法師玄奘奉 詔譯 T0220_.07.0678a06: 第三分方便善巧品第二十六之一 T0220_.07.0678a07: 爾時善現作是念言。如是般若波羅蜜多最 T0220_.07.0678a08: 爲甚深。諸佛無上正等菩提亦最甚深。我 T0220_.07.0678a09: 當問佛二甚深義。作是念已便白佛言。甚 T0220_.07.0678a10: 深般若波羅蜜多即佛無上正等菩提。諸 T0220_.07.0678a11: 佛無上正等菩提即深般若波羅蜜多。如 T0220_.07.0678a12: 是般若波羅蜜多及佛無上正等菩提。倶 T0220_.07.0678a13: 最甚深不可盡故。何縁此二説爲無盡。佛 T0220_.07.0678a14: 告善現。甚深般若波羅蜜多及佛無上正 T0220_.07.0678a15: 等菩提。皆如虚空不可盡故説爲無盡。具 T0220_.07.0678a16: 壽善現復白佛言。云何菩薩摩訶薩應引 T0220_.07.0678a17: 發般若波羅蜜多。佛告善現。諸菩薩摩訶 T0220_.07.0678a18: 薩應觀色無盡故引發般若波羅蜜多。應觀 T0220_.07.0678a19: 受想行識無盡故引發般若波羅蜜多。廣説 T0220_.07.0678a20: 乃至應觀一切智智亦無盡故引發般若波 T0220_.07.0678a21: 羅蜜多。復次善現。諸菩薩摩訶薩應觀色 T0220_.07.0678a22: 如虚空無盡故引發般若波羅蜜多。應觀受 T0220_.07.0678a23: 想行識如虚空無盡故引發般若波羅蜜多。 T0220_.07.0678a24: 廣説乃至應觀一切智智如虚空無盡故引發 T0220_.07.0678a25: 般若波羅蜜多。復次善現。諸菩薩摩訶薩應 T0220_.07.0678a26: 觀無明縁行如虚空無盡故引發般若波羅蜜 T0220_.07.0678a27: 多。應觀行縁識如虚空無盡故引發般若波 T0220_.07.0678a28: 羅蜜多。應觀識縁名色如虚空無盡故引發 T0220_.07.0678a29: 般若波羅蜜多。應觀名色縁六處如虚空無 T0220_.07.0678b01: 盡故引發般若波羅蜜多。應觀六處縁觸如 T0220_.07.0678b02: 虚空無盡故引發般若波羅蜜多。應觀觸縁 T0220_.07.0678b03: 受如虚空無盡故引發般若波羅蜜多。應觀 T0220_.07.0678b04: 受縁愛如虚空無盡故引發般若波羅蜜多。 T0220_.07.0678b05: 應觀愛縁取如虚空無盡故引發般若波羅蜜 T0220_.07.0678b06: 多。應觀取縁有如虚空無盡故引發般若波 T0220_.07.0678b07: 羅蜜多。應觀有縁生如虚空無盡故引發般 T0220_.07.0678b08: 若波羅蜜多。應觀生縁老死愁歎苦憂惱如 T0220_.07.0678b09: 虚空無盡故引發般若波羅蜜多。善現當知。 T0220_.07.0678b10: 諸菩薩摩訶薩應作如是引發般若波羅蜜 T0220_.07.0678b11: 多。善現當知。諸菩薩摩訶薩如是觀察十二 T0220_.07.0678b12: 縁起遠離二邊。是諸菩薩摩訶薩衆不共妙 T0220_.07.0678b13: 觀。善現當知。諸菩薩摩訶薩菩提樹下坐金 T0220_.07.0678b14: 剛座。如實觀察十二縁起。猶如虚空不可盡 T0220_.07.0678b15: 故便能證得一切智智。善現當知。若菩薩摩 T0220_.07.0678b16: 訶薩以如虚空無盡行相。行深般若波羅蜜 T0220_.07.0678b17: 多。如實觀察十二縁起。不墮聲聞及獨覺地。 T0220_.07.0678b18: 速證無上正等菩提。善現當知。住菩薩乘善 T0220_.07.0678b19: 男子等。若於無上正等菩提有退轉者。皆悉 T0220_.07.0678b20: 不依引發般若波羅蜜多巧便作意。由彼不 T0220_.07.0678b21: 了。云何菩薩摩訶薩。修行般若波羅蜜多。能 T0220_.07.0678b22: 以如虚空無盡行相。如實觀察十二縁起。引 T0220_.07.0678b23: 發般若波羅蜜多。善現當知。住菩薩乘善男 T0220_.07.0678b24: 子等。若於無上正等菩提而有退轉。皆由遠 T0220_.07.0678b25: 離引發般若波羅蜜多方便善巧。善現當知。 T0220_.07.0678b26: 若菩薩摩訶薩能於無上正等菩提不退轉 T0220_.07.0678b27: 者。一切皆依引發般若波羅蜜多方便善巧。 T0220_.07.0678b28: 是菩薩摩訶薩由依如是方便善巧。修行般 T0220_.07.0678b29: 若波羅蜜多。以如虚空無盡行相。引發般若 T0220_.07.0678c01: 波羅蜜多。如實觀察十二縁起。是菩薩摩訶 T0220_.07.0678c02: 薩由此因縁。速能圓滿甚深般若波羅蜜多。 T0220_.07.0678c03: 善現當知。諸菩薩摩訶薩如是觀察縁起法 T0220_.07.0678c04: 時。不見有法無因而生。不見有法無因而滅。 T0220_.07.0678c05: 不見有法性相常住不生不滅。不見有法有 T0220_.07.0678c06: 我有情廣説乃至知者見者。不見有法若常 T0220_.07.0678c07: 若無常若樂若苦若我若無我若淨若不淨若 T0220_.07.0678c08: 寂靜若不寂靜若遠離若不遠離。善現當知。 T0220_.07.0678c09: 諸菩薩摩訶薩。常應如是觀察縁起修行般 T0220_.07.0678c10: 若波羅蜜多。善現當知。若時菩薩摩訶薩。如 T0220_.07.0678c11: 實觀察縁起法門修行般若波羅蜜多。是時 T0220_.07.0678c12: 菩薩摩訶薩。不見色蘊乃至識蘊若常若無 T0220_.07.0678c13: 常若樂若苦若我若無我若淨若不淨若寂靜 T0220_.07.0678c14: 若不寂靜若遠離若不遠離。廣説乃至不見 T0220_.07.0678c15: 一切智智若常若無常若樂若苦若我若無我 T0220_.07.0678c16: 若淨若不淨若寂靜若不寂靜若遠離若不遠 T0220_.07.0678c17: 離。善現當知。若時菩薩摩訶薩行深般若波 T0220_.07.0678c18: 羅蜜多。是時菩薩摩訶薩雖行般若波羅蜜 T0220_.07.0678c19: 多。而不見有所行般若波羅蜜多。亦復不見 T0220_.07.0678c20: 有法能見所行般若波羅蜜多亦不見有如是 T0220_.07.0678c21: 不見。雖行靜慮精進安忍淨戒布施波羅蜜 T0220_.07.0678c22: 多。而不見有所行靜慮乃至布施波羅蜜多。 T0220_.07.0678c23: 亦復不見有法能見所行靜慮乃至布施波羅 T0220_.07.0678c24: 蜜多。亦不見有如是不見。廣説乃至雖修一 T0220_.07.0678c25: 切智智。而不見有所修一切智智。亦復不見 T0220_.07.0678c26: 有法能見所修一切智智。亦不見有如是不 T0220_.07.0678c27: 見。善現當知。諸菩薩摩訶薩。於一切法以 T0220_.07.0678c28: 無所得而爲方便。應行般若波羅蜜多。善現 T0220_.07.0678c29: 當知。若時菩薩摩訶薩。於一切法以無所得 T0220_.07.0679a01: 而爲方便。修行般若波羅蜜多。是時惡魔生 T0220_.07.0679a02: 大憂惱如中毒箭。譬如有人父母卒喪身心 T0220_.07.0679a03: 苦痛。惡魔亦爾。具壽善現便白佛言。爲一 T0220_.07.0679a04: 惡魔見諸菩薩於一切法。以無所得而爲方 T0220_.07.0679a05: 便。修行般若波羅蜜多。生大憂惱如中毒箭。 T0220_.07.0679a06: 爲遍三千大千世界一切惡魔皆亦如是。佛 T0220_.07.0679a07: 告善現。遍滿三千大千世界一切惡魔皆亦 T0220_.07.0679a08: 如是。各於本座不能自安。善現當知。諸菩 T0220_.07.0679a09: 薩摩訶薩常應安住甚深般若波羅蜜多眞淨 T0220_.07.0679a10: 行住。若菩薩摩訶薩常能安住甚深般若波 T0220_.07.0679a11: 羅蜜多眞淨行住。世間天人阿素洛等伺求 T0220_.07.0679a12: 其短終不能得。亦復不能擾亂障礙。是故善 T0220_.07.0679a13: 現。若菩薩摩訶薩欲得無上正等菩提。當勤 T0220_.07.0679a14: 安住甚深般若波羅蜜多眞淨行住。善現當 T0220_.07.0679a15: 知。若菩薩摩訶薩能正安住甚深般若波羅 T0220_.07.0679a16: 蜜多眞淨行住。則能修滿布施淨戒安忍精 T0220_.07.0679a17: 進靜慮般若波羅蜜多。若菩薩摩訶薩能正 T0220_.07.0679a18: 修行甚深般若波羅蜜多。便能具足修滿一 T0220_.07.0679a19: 切波羅蜜多。爾時善現即白佛言。云何菩薩 T0220_.07.0679a20: 摩訶薩能正修行甚深般若波羅蜜多。便能 T0220_.07.0679a21: 修滿布施淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0679a22: 多。佛告善現。若菩薩摩訶薩無倒修行甚深 T0220_.07.0679a23: 般若波羅蜜多時。以一切智智相應之心。而 T0220_.07.0679a24: 行布施乃至般若。持此功徳與諸有情同共 T0220_.07.0679a25: 迴向一切智智。如是善現。諸菩薩摩訶薩能 T0220_.07.0679a26: 正修行甚深般若波羅蜜多。便能修滿布施 T0220_.07.0679a27: 淨戒安忍精進靜慮般若波羅蜜多 T0220_.07.0679a28: 爾時具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.07.0679a29: 薩安住布施波羅蜜多引攝淨戒乃至般若波 T0220_.07.0679b01: 羅蜜多。佛告善現。若菩薩摩訶薩以無愛染 T0220_.07.0679b02: 無慳悋心行布施時。持此布施與諸有情同 T0220_.07.0679b03: 共迴向一切智智。於諸有情起慈身業語業 T0220_.07.0679b04: 意業。遠離惡戒。是爲菩薩摩訶薩安住布施 T0220_.07.0679b05: 波羅蜜多引攝淨戒波羅蜜多。若菩薩摩訶 T0220_.07.0679b06: 薩以無愛染無慳悋心行布施時。持此布施 T0220_.07.0679b07: 與諸有情同共迴向一切智智。若諸受者或 T0220_.07.0679b08: 餘有情。非理毀罵嫌害凌辱。菩薩於彼不起 T0220_.07.0679b09: 變異瞋忿害心身語加報。唯生憐愍慈悲之 T0220_.07.0679b10: 心。以和軟言慚愧遜謝。是爲菩薩摩訶薩安 T0220_.07.0679b11: 住布施波羅蜜多引攝安忍波羅蜜多。若菩 T0220_.07.0679b12: 薩摩訶薩以無愛染無慳悋心行布施時。持 T0220_.07.0679b13: 此布施與諸有情同共迴向一切智智。若諸 T0220_.07.0679b14: 受者或餘有情。非理毀罵嫌害凌辱。爾時菩 T0220_.07.0679b15: 薩便作是念。諸有造作如是類業。還自感得 T0220_.07.0679b16: 如是類果。我今不應計彼所作廢修自業。復 T0220_.07.0679b17: 作是念。我應於彼及餘有情。捨心施心倍更 T0220_.07.0679b18: 増長無所顧惜。作是念已發起増上身心精進 T0220_.07.0679b19: 常行惠捨。是爲菩薩摩訶薩安住布施波羅 T0220_.07.0679b20: 蜜多引攝精進波羅蜜多。若菩薩摩訶薩以 T0220_.07.0679b21: 無愛染無慳悋心行布施時。持此布施與諸 T0220_.07.0679b22: 有情同共迴向一切智智。於諸受者及餘境 T0220_.07.0679b23: 界心無散亂。不求諸欲三界二乘唯求佛果。 T0220_.07.0679b24: 是爲菩薩摩訶薩安住布施波羅蜜多引攝 T0220_.07.0679b25: 靜慮波羅蜜多。若菩薩摩訶薩以無愛染無 T0220_.07.0679b26: 慳悋心行布施時。持此布施與諸有情同共 T0220_.07.0679b27: 迴向一切智智。觀諸受者施者施物皆如幻 T0220_.07.0679b28: 事。不見此施於諸有情有損有益。達一切法 T0220_.07.0679b29: 畢竟皆空不可得故。是爲菩薩摩訶薩安住 T0220_.07.0679c01: 布施波羅蜜多引攝般若波羅蜜多。具壽善 T0220_.07.0679c02: 現復白佛言。云何菩薩摩訶薩安住淨戒波 T0220_.07.0679c03: 羅蜜多引攝布施乃至般若波羅蜜多。佛告 T0220_.07.0679c04: 善現。若菩薩摩訶薩安住淨戒波羅蜜多。具 T0220_.07.0679c05: 身律儀。具語律儀。具意律儀。造諸福業。由 T0220_.07.0679c06: 此福業離斷生命乃至邪見。不求聲聞獨覺 T0220_.07.0679c07: 等地。唯求無上正等菩提。菩薩爾時安住淨 T0220_.07.0679c08: 戒廣行惠施。隨諸有情須食與食。須飮與飮。 T0220_.07.0679c09: 須餘資具與餘資具。復持如是布施善根。與 T0220_.07.0679c10: 諸有情平等共有迴向無上正等菩提。不求 T0220_.07.0679c11: 聲聞獨覺等地。是爲菩薩摩訶薩安住淨戒 T0220_.07.0679c12: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶 T0220_.07.0679c13: 薩安住淨戒波羅蜜多。設諸有情競來分割 T0220_.07.0679c14: 菩薩支節各取持去。菩薩於彼不生一念忿 T0220_.07.0679c15: 恚之心。但作是念。我今獲得廣大善利。謂 T0220_.07.0679c16: 捨臭穢危脆之身。得佛清淨金剛之身。是爲 T0220_.07.0679c17: 菩薩摩訶薩安住淨戒波羅蜜多引攝安忍波 T0220_.07.0679c18: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。 T0220_.07.0679c19: 身心精進常無間斷。被大悲甲發弘誓言。一 T0220_.07.0679c20: 切有情沈淪苦海。我當拔置甘露涅槃。是爲 T0220_.07.0679c21: 菩薩摩訶薩安住淨戒波羅蜜多引攝精進波 T0220_.07.0679c22: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。 T0220_.07.0679c23: 雖入初靜慮乃至滅想受定。而不墮聲聞獨 T0220_.07.0679c24: 覺等地亦不證實際。由本願力所任持故。作 T0220_.07.0679c25: 是念言。諸有情類沈溺苦海不能自出。我今 T0220_.07.0679c26: 既住清淨尸羅。方便引發神通靜慮。定當拔 T0220_.07.0679c27: 置常樂涅槃。是爲菩薩摩訶薩安住淨戒波 T0220_.07.0679c28: 羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶薩 T0220_.07.0679c29: 安住淨戒波羅蜜多。不見有法若有爲。若無 T0220_.07.0680a01: 爲。若墮有相。若墮無相。若墮有數。若墮無 T0220_.07.0680a02: 數。唯觀諸法不離眞如廣説乃至不思議界。 T0220_.07.0680a03: 此眞如等亦不可得。由此般若波羅蜜多方 T0220_.07.0680a04: 便善巧。不墮聲聞獨覺等地。唯趣無上正等 T0220_.07.0680a05: 菩提。是爲菩薩摩訶薩安住淨戒波羅蜜多 T0220_.07.0680a06: 引攝般若波羅蜜多。具壽善現復白佛言。云 T0220_.07.0680a07: 何菩薩摩訶薩安住安忍波羅蜜多引攝布施 T0220_.07.0680a08: 乃至般若波羅蜜多。佛告善現。若菩薩摩訶 T0220_.07.0680a09: 薩安住安忍波羅蜜多。從初發心乃至安坐妙 T0220_.07.0680a10: 菩提座。於其中間設有種種有情之類。非理 T0220_.07.0680a11: 毀罵輕蔑凌辱。乃至分割支節持去。菩薩爾 T0220_.07.0680a12: 時都無忿恚。但作是念。此諸有情深可憐愍。 T0220_.07.0680a13: 爲煩惱毒擾亂身心不得自在。無依無護貧苦 T0220_.07.0680a14: 所逼。我當施彼隨意所須飮食衣服及餘資 T0220_.07.0680a15: 具。復持如是布施善根。與諸有情平等共有 T0220_.07.0680a16: 迴向無上正等菩提。以無所得而爲方便。如 T0220_.07.0680a17: 是迴向大菩提時遠離三心。謂誰迴向。何所 T0220_.07.0680a18: 迴向。以何迴向。是爲菩薩摩訶薩安住安忍 T0220_.07.0680a19: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶 T0220_.07.0680a20: 薩安住安忍波羅蜜多。從初發心乃至安坐 T0220_.07.0680a21: 妙菩提座。於其中間乃至爲救自命因縁。於 T0220_.07.0680a22: 諸有情終不損害。乃至不起諸惡邪見。菩薩 T0220_.07.0680a23: 如是修淨戒時。不求聲聞獨覺等地。復持如 T0220_.07.0680a24: 是淨戒善根。與諸有情平等共有迴向無上 T0220_.07.0680a25: 正等菩提。以無所得而爲方便。如是迴向大 T0220_.07.0680a26: 菩提時遠離三心。謂誰迴向。何所迴向。以何 T0220_.07.0680a27: 迴向。是爲菩薩摩訶薩安住安忍波羅蜜多 T0220_.07.0680a28: 引攝淨戒波羅蜜多。若菩薩摩訶薩安住安 T0220_.07.0680a29: 忍波羅蜜多。發起勇猛増上精進。常作是念。 T0220_.07.0680b01: 若一有情在一踰繕那外。或十或百乃至無 T0220_.07.0680b02: 量踰繕那外。或在一世界外。或十或百乃 T0220_.07.0680b03: 至無量諸世界外應可度者。我定當往方便 T0220_.07.0680b04: 教化。令其受持。或八學處。或五學處。或 T0220_.07.0680b05: 十學處。或具學處。或令住預流果。或令 T0220_.07.0680b06: 住一來果。或令住不還果。或令住阿羅漢 T0220_.07.0680b07: 果。或令住獨覺菩提。或令安住諸菩薩地 T0220_.07.0680b08: 乃至無上正等菩提。尚不辭勞。況爲教化 T0220_.07.0680b09: 無量無數無邊有情。皆令獲得利益安樂。而 T0220_.07.0680b10: 當懈倦。復持如是精進善根。與諸有情平 T0220_.07.0680b11: 等共有迴向無上正等菩提。以無所得而爲 T0220_.07.0680b12: 方便。如是迴向大菩提時遠離三心。謂誰迴 T0220_.07.0680b13: 向。何所迴向。以何迴向。是爲菩薩摩訶薩 T0220_.07.0680b14: 安住安忍波羅蜜多引攝精進波羅蜜多。若 T0220_.07.0680b15: 菩薩摩訶薩安住安忍波羅蜜多攝心不亂。 T0220_.07.0680b16: 離欲惡不善法有尋有伺離生喜樂入初靜 T0220_.07.0680b17: 慮。廣説乃至入滅想受定。此諸定中隨所生 T0220_.07.0680b18: 起心心所法。及諸善根一切和合。與諸有情 T0220_.07.0680b19: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0680b20: 爲方便。如是迴向大菩提時遠離三心謂誰 T0220_.07.0680b21: 迴向。何所迴向。以何迴向。於諸靜慮及靜 T0220_.07.0680b22: 慮支都無所得。是爲菩薩摩訶薩安住安忍 T0220_.07.0680b23: 波羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶 T0220_.07.0680b24: 薩安住安忍波羅蜜多修行般若波羅蜜多於 T0220_.07.0680b25: 諸法中住循法觀。雖以遠離行相。或以寂 T0220_.07.0680b26: 靜行相。或以無盡行相。或以永滅行相。觀 T0220_.07.0680b27: 一切法。而於法性能不作證。乃至能坐妙菩 T0220_.07.0680b28: 提座。證得無上正等菩提。從此座起轉妙法 T0220_.07.0680b29: 輪。利益安樂諸有情類。復持如是妙慧善根。 T0220_.07.0680c01: 與諸有情平等共有迴向無上正等菩提。以 T0220_.07.0680c02: 無所得而爲方便。如是迴向大菩提時遠離 T0220_.07.0680c03: 三心。謂誰迴向。何所迴向。以何迴向。是爲 T0220_.07.0680c04: 菩薩摩訶薩安住安忍波羅蜜多引攝般若波 T0220_.07.0680c05: 羅蜜多。如是引攝非取非捨。具壽善現復白 T0220_.07.0680c06: 佛言。云何菩薩摩訶薩安住精進波羅蜜多 T0220_.07.0680c07: 引攝布施乃至般若波羅蜜多。佛告善現。若 T0220_.07.0680c08: 菩薩摩訶薩安住精進波羅蜜多。身心精進 T0220_.07.0680c09: 常無懈息。求諸善法亦無厭倦。恒作是念。我 T0220_.07.0680c10: 定應得一切智智不應不得。是菩薩摩訶薩 T0220_.07.0680c11: 爲欲饒益一切有情常發誓願。若一有情在 T0220_.07.0680c12: 一踰繕那外。或十或百乃至無量踰繕那外。 T0220_.07.0680c13: 或在一世界外。或十或百乃至無量諸世界 T0220_.07.0680c14: 外。應可度者我定當往方便教化。若菩薩乘 T0220_.07.0680c15: 善男子等。令住無上正等菩提。若聲聞乘善 T0220_.07.0680c16: 男子等。令住預流一來不還阿羅漢果。若獨 T0220_.07.0680c17: 覺乘善男子等。令其安住獨覺菩提。若餘有 T0220_.07.0680c18: 情令其安住十善業道。如是皆以法施財施 T0220_.07.0680c19: 而充足之方便引攝復持如是布施善根。與 T0220_.07.0680c20: 諸有情平等共有迴向無上正等菩提。不求 T0220_.07.0680c21: 聲聞獨覺等地。以無所得而爲方便。如是迴 T0220_.07.0680c22: 向大菩提時遠離三心。謂誰迴向。何所迴向。 T0220_.07.0680c23: 以何迴向。是爲菩薩摩訶薩安住精進波羅 T0220_.07.0680c24: 蜜多引攝布施波羅蜜多。若菩薩摩訶薩安 T0220_.07.0680c25: 住精進波羅蜜多。從初發心乃至安坐妙菩 T0220_.07.0680c26: 提座。自離害生命乃至邪見。亦勸他離害生 T0220_.07.0680c27: 命乃至邪見。無倒稱揚離害生命乃至邪見 T0220_.07.0680c28: 法。歡喜讃歎離害生命乃至邪見者。是菩薩 T0220_.07.0680c29: 摩訶薩持此淨戒波羅蜜多。不求二乘及三 T0220_.07.0681a01: 界果。但持如是淨戒善根。與諸有情平等共 T0220_.07.0681a02: 有迴向無上正等菩提。以無所得而爲方便。 T0220_.07.0681a03: 如是迴向大菩提時遠離三心。謂誰迴向。何 T0220_.07.0681a04: 所迴向。以何迴向。是爲菩薩摩訶薩安住精 T0220_.07.0681a05: 進波羅蜜多引攝淨戒波羅蜜多。若菩薩摩 T0220_.07.0681a06: 訶薩安住精進波羅蜜多。從初發心乃至安 T0220_.07.0681a07: 坐妙菩提座。於其中間人非人等競來惱觸。 T0220_.07.0681a08: 或復斫刺斷割支體隨意持去。菩薩爾時不 T0220_.07.0681a09: 作是念。誰斫刺我。誰斷割我。誰復持去。但 T0220_.07.0681a10: 作是念。我今獲得廣大善利。彼諸有情爲益 T0220_.07.0681a11: 我故。來斷割我身分支節。然我本爲一切有 T0220_.07.0681a12: 情而受此身彼來自取己所有物而成我事。菩 T0220_.07.0681a13: 薩如是審諦思惟諸法實相而修安忍。持此安 T0220_.07.0681a14: 忍殊勝善根。不求聲聞獨覺等地。但持如是 T0220_.07.0681a15: 安忍善根。與諸有情平等共有迴向無上正 T0220_.07.0681a16: 等菩提。以無所得而爲方便。如是迴向大菩 T0220_.07.0681a17: 提時遠離三心。謂誰迴向。何所迴向。以何 T0220_.07.0681a18: 迴向。是爲菩薩摩訶薩安住精進波羅蜜多 T0220_.07.0681a19: 引攝安忍波羅蜜多。若菩薩摩訶薩安住精 T0220_.07.0681a20: 進波羅蜜多勤修諸定。謂離欲惡不善法有 T0220_.07.0681a21: 尋有伺離生喜樂入初靜慮廣説乃至入第四 T0220_.07.0681a22: 靜慮。於諸有情起與樂想入慈無量。廣説乃 T0220_.07.0681a23: 至入捨無量。於諸色中起厭麁想入空無邊 T0220_.07.0681a24: 處定。廣説乃至入滅想受定。是菩薩摩訶薩。 T0220_.07.0681a25: 雖入如是靜慮無量無色滅定。而不攝受彼 T0220_.07.0681a26: 異熟果。但隨有情應可受化作饒益處而於 T0220_.07.0681a27: 中生。既生彼已用四攝事六到彼岸而饒益 T0220_.07.0681a28: 之。是菩薩摩訶薩。依諸靜慮起勝神通。從一 T0220_.07.0681a29: 佛土至一佛土。親近供養諸佛世尊。請問甚 T0220_.07.0681b01: 深諸法性相。精勤引發殊勝善根。持此善根 T0220_.07.0681b02: 以無所得而爲方便。與諸有情平等共有迴 T0220_.07.0681b03: 向無上正等菩提。如是迴向大菩提時遠離 T0220_.07.0681b04: 三心。謂誰迴向。何所迴向。以何迴向。是爲菩 T0220_.07.0681b05: 薩摩訶薩安住精進波羅蜜多引攝靜慮波羅 T0220_.07.0681b06: 蜜多。若菩薩摩訶薩安住精進波羅蜜多。不 T0220_.07.0681b07: 見布施乃至般若波羅蜜多。若名若事若性 T0220_.07.0681b08: 若相不見四念住乃至八聖道支若名若事若 T0220_.07.0681b09: 性若相。乃至不見一切智智若名若事若性 T0220_.07.0681b10: 若相。亦不見一切法若名若事若性若相。於 T0220_.07.0681b11: 諸法中不起想念。無所執著如説能作。復持 T0220_.07.0681b12: 如是妙慧善根。與諸有情平等共有迴向無 T0220_.07.0681b13: 上正等菩提。以無所得而爲方便。如是迴向 T0220_.07.0681b14: 大菩提時遠離三心。謂誰迴向。何所迴向。以 T0220_.07.0681b15: 何迴向。是爲菩薩摩訶薩安住精進波羅蜜 T0220_.07.0681b16: 多引攝般若波羅蜜多。具壽善現復白佛言。 T0220_.07.0681b17: 云何菩薩摩訶薩安住靜慮波羅蜜多引攝布 T0220_.07.0681b18: 施乃至般若波羅蜜多。佛告善現。若菩薩摩 T0220_.07.0681b19: 訶薩安住靜慮波羅蜜多。於諸有情行財法 T0220_.07.0681b20: 施。謂離欲惡不善法有尋有伺離生喜樂入 T0220_.07.0681b21: 初靜慮。廣説乃至入滅想受定。是菩薩摩訶 T0220_.07.0681b22: 薩以無亂心爲諸有情宣説正法行財法施。 T0220_.07.0681b23: 是菩薩摩訶薩常自行財法施。亦常勸他行 T0220_.07.0681b24: 財法施。常正稱揚行財法施法。常歡喜讃歎 T0220_.07.0681b25: 行財法施者。是菩薩摩訶薩持此善根。不求 T0220_.07.0681b26: 聲聞獨覺等地。但持如是布施善根。與諸有 T0220_.07.0681b27: 情平等共有迴向無上正等菩提。以無所得 T0220_.07.0681b28: 而爲方便。如是迴向大菩提時遠離三心。謂 T0220_.07.0681b29: 誰迴向。何所迴向。以何迴向。是爲菩薩摩 T0220_.07.0681c01: 訶薩安住靜慮波羅蜜多引攝布施波羅蜜 T0220_.07.0681c02: 多。若菩薩摩訶薩安住靜慮波羅蜜多。受持 T0220_.07.0681c03: 淨戒常不發起貪瞋癡害倶行之心。亦不發 T0220_.07.0681c04: 起慳嫉破戒倶行之心。但常發起一切智智 T0220_.07.0681c05: 相應作意。復持如是淨戒善根。不求聲聞獨 T0220_.07.0681c06: 覺等地。與諸有情平等共有迴向無上正等 T0220_.07.0681c07: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0681c08: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0681c09: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引 T0220_.07.0681c10: 攝淨戒波羅蜜多。若菩薩摩訶薩安住靜慮 T0220_.07.0681c11: 波羅蜜多修行安忍。觀色如聚沫。觀受如浮 T0220_.07.0681c12: 泡。觀想如陽焔。觀行如芭蕉。觀識如幻事。 T0220_.07.0681c13: 作是觀時於五取蘊不堅實想常現在前。復 T0220_.07.0681c14: 作是念。諸法皆空離我我所。色是誰色。受 T0220_.07.0681c15: 是誰受。想是誰想。行是誰行。識是誰識。如 T0220_.07.0681c16: 是觀時復作是念。諸法皆空無我我所。誰能 T0220_.07.0681c17: 斫截。誰受斫截。誰能毀罵。誰受毀罵。誰復 T0220_.07.0681c18: 於中應起忿恚。菩薩如是依止靜慮。審觀察 T0220_.07.0681c19: 時能具安忍。復持如是安忍善根。與諸有情 T0220_.07.0681c20: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0681c21: 爲方便。如是迴向大菩提時遠離三心。謂誰 T0220_.07.0681c22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶 T0220_.07.0681c23: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多。 T0220_.07.0681c24: 若菩薩摩訶薩安住靜慮波羅蜜多發勤精 T0220_.07.0681c25: 進。離欲惡不善法有尋有伺離生喜樂入初 T0220_.07.0681c26: 靜慮。廣説乃至入第四靜慮。菩薩如是修靜 T0220_.07.0681c27: 慮時。於諸靜慮及靜慮支皆不取相。發起種 T0220_.07.0681c28: 種神境智通。能作無邊大神變事。或復發起 T0220_.07.0681c29: 天耳智通。明了清淨過人天耳。能如實聞十 T0220_.07.0682a01: 方世界情非情類種種音聲。或復發起他心 T0220_.07.0682a02: 智通。能如實知十方世界他有情衆心心所 T0220_.07.0682a03: 法。或復發起宿住智通。如實念知十方世界 T0220_.07.0682a04: 無量有情諸宿住事。或復發起天眼智通。明 T0220_.07.0682a05: 了清淨過人天眼。能如實見十方世界有情 T0220_.07.0682a06: 無情種種色像乃至業果皆如實知。是菩薩 T0220_.07.0682a07: 摩訶薩安住此五清淨神通。從一佛國至一 T0220_.07.0682a08: 佛國。親近供養諸佛世尊。請問如來甚深法 T0220_.07.0682a09: 義。種植無量眞淨善根。成熟有情嚴淨佛土。 T0220_.07.0682a10: 勤修種種菩薩勝行。持此善根不求三界及 T0220_.07.0682a11: 二乘果。與諸有情平等共有迴向無上正等 T0220_.07.0682a12: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0682a13: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0682a14: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引 T0220_.07.0682a15: 攝精進波羅蜜多。若菩薩摩訶薩安住靜慮 T0220_.07.0682a16: 波羅蜜多。觀色蘊乃至識蘊不可得。廣説乃 T0220_.07.0682a17: 至觀一切智智亦不可得。觀有爲界不可得。 T0220_.07.0682a18: 觀無爲界亦不可得。如是菩薩觀一切法不 T0220_.07.0682a19: 可得故無作無造。無作造故無生無滅。無生 T0220_.07.0682a20: 滅故無取無捨。無取捨故畢竟清淨常住無 T0220_.07.0682a21: 變。所以者何。以一切法諸佛出世若不出世。 T0220_.07.0682a22: 安住法性法界法住。無生無滅常無變異。是 T0220_.07.0682a23: 菩薩摩訶薩心常不亂。恒時安住一切智智 T0220_.07.0682a24: 相應作意。如實觀察一切法性都無所有。復 T0220_.07.0682a25: 持如是妙慧善根。與諸有情平等共有迴向 T0220_.07.0682a26: 無上正等菩提。以無所得而爲方便。如是迴 T0220_.07.0682a27: 向大菩提時遠離三心。謂誰迴向。何所迴向。 T0220_.07.0682a28: 以何迴向。是爲菩薩摩訶薩安住靜慮波羅 T0220_.07.0682a29: 蜜多引攝般若波羅蜜多。具壽善現復白佛 T0220_.07.0682b01: 言。云何菩薩摩訶薩安住般若波羅蜜多。引 T0220_.07.0682b02: 攝布施乃至靜慮波羅蜜多。佛告善現。若菩 T0220_.07.0682b03: 薩摩訶薩安住般若波羅蜜多。觀一切法空 T0220_.07.0682b04: 無所有。具壽善現便白佛言。云何菩薩摩訶 T0220_.07.0682b05: 薩安住般若波羅蜜多。觀一切法空無所有。 T0220_.07.0682b06: 佛告善現。諸菩薩摩訶薩安住般若波羅蜜 T0220_.07.0682b07: 多。觀内空内空性不可得。觀外空外空性不 T0220_.07.0682b08: 可得。觀内外空内外空性不可得。觀大空大 T0220_.07.0682b09: 空性不可得。觀空空空空性不可得。觀勝義 T0220_.07.0682b10: 空勝義空性不可得。觀有爲空有爲空性不 T0220_.07.0682b11: 可得。觀無爲空無爲空性不可得。觀畢竟空 T0220_.07.0682b12: 畢竟空性不可得。觀無際空無際空性不可 T0220_.07.0682b13: 得。觀無散空無散空性不可得。觀本性空本 T0220_.07.0682b14: 性空性不可得。觀相空相空性不可得。觀一 T0220_.07.0682b15: 切法空一切法空性不可得。是菩薩摩訶薩 T0220_.07.0682b16: 安住如是十四空中。不得色若空若不空。不 T0220_.07.0682b17: 得受想行識若空若不空。廣説乃至不得一 T0220_.07.0682b18: 切智智若空若不空。不得有爲界若空若不 T0220_.07.0682b19: 空。不得無爲界若空若不空。是菩薩摩訶薩 T0220_.07.0682b20: 安住般若波羅蜜多。於諸有情所有布施。若 T0220_.07.0682b21: 食若飮及餘資具皆觀爲空。若能布施。若所 T0220_.07.0682b22: 布施。若布施福。若布施果。如是一切亦觀 T0220_.07.0682b23: 爲空。菩薩爾時由住空。觀愛染慳悋皆無容 T0220_.07.0682b24: 起。所以者何。是菩薩摩訶薩修行般若波羅 T0220_.07.0682b25: 蜜多。從初發心乃至安坐妙菩提座。如是分 T0220_.07.0682b26: 別一切不起。如諸如來應正等覺無時暫起 T0220_.07.0682b27: 愛心慳心。此菩薩摩訶薩亦復如是。修行般 T0220_.07.0682b28: 若波羅蜜多愛心慳心皆永不起。善現當知。 T0220_.07.0682b29: 如是般若波羅蜜多是諸菩薩摩訶薩師。能 T0220_.07.0682c01: 令菩薩摩訶薩衆不起一切妄想分別。所行 T0220_.07.0682c02: 布施皆無染著。是菩薩摩訶薩持此善根。以 T0220_.07.0682c03: 無所得而爲方便。與諸有情平等共有迴向 T0220_.07.0682c04: 無上正等菩提。如是迴向大菩提時遠離三 T0220_.07.0682c05: 心。謂誰迴向。何所迴向。以何迴向。是爲菩 T0220_.07.0682c06: 薩摩訶薩安住般若波羅蜜多引攝布施波羅 T0220_.07.0682c07: 蜜多。若菩薩摩訶薩安住般若波羅蜜多受 T0220_.07.0682c08: 持淨戒。一切聲聞獨覺等。心無容得起。所 T0220_.07.0682c09: 以者何。是菩薩摩訶薩觀諸聲聞獨覺等地 T0220_.07.0682c10: 皆不可得。迴向彼心亦不可得。迴向彼地身 T0220_.07.0682c11: 語律儀亦不可得。是菩薩摩訶薩安住般若 T0220_.07.0682c12: 波羅蜜多。從初發心乃至安坐妙菩提座。於 T0220_.07.0682c13: 其中間自離斷生命乃至邪見。亦勸他離斷 T0220_.07.0682c14: 生命乃至邪見。無倒稱揚離斷生命乃至邪 T0220_.07.0682c15: 見法。歡喜讃歎離斷生命乃至邪見者。是菩 T0220_.07.0682c16: 薩摩訶薩持此淨戒所生善根。不求二乘及 T0220_.07.0682c17: 三界果。與諸有情平等共有迴向無上正等 T0220_.07.0682c18: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0682c19: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0682c20: 向。是爲菩薩摩訶薩安住般若波羅蜜多引 T0220_.07.0682c21: 攝淨戒波羅蜜多。若菩薩摩訶薩安住般若 T0220_.07.0682c22: 波羅蜜多起隨順忍。得此忍已常作是念。一 T0220_.07.0682c23: 切法中無有一法若起若滅。若生若老。若病 T0220_.07.0682c24: 若死。若能罵者。若受罵者。若能謗者。若受謗 T0220_.07.0682c25: 者。若能割截所刺打縛惱觸加害。若所割截 T0220_.07.0682c26: 斫刺打縛。如是一切性相皆空。不應於中妄 T0220_.07.0682c27: 想分別。是菩薩摩訶薩得此忍故。從初發心 T0220_.07.0682c28: 乃至安坐妙菩提座。於其中間假使一切有情 T0220_.07.0682c29: 之類。皆來呵毀誹謗凌辱。以諸刀杖瓦石塊 T0220_.07.0683a01: 等。損害打擲割截斫刺。乃至分解身諸支節。 T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸 T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸 T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡 T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此 T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩 T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。 T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住 T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩 T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸 T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若 T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或 T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種 T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或 T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説 T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢 T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。 T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦 T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情 T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰 T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶 T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。 T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛 T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在 T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝 T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀 T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩 T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜 T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶 T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已 T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名 T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩 T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入 T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入 T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非 T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶 T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子 T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集 T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩 T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺 T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至 T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初 T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二 T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受 T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受 T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮 T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處 T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受 T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅 T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無 T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入 T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入 T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想 T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不 T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定 T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非 T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有 T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心 T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。 T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起 T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜 T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從 T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜 T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初 T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶 T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集 T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶 T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有 T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如 T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所 T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般 T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多 T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三 T0220_.07.0683c17: T0220_.07.0683c18: T0220_.07.0683c19: T0220_.07.0683c20: T0220_.07.0683c21: 十四 T0220_.07.0683c22: *三藏法師玄奘奉 詔譯 T0220_.07.0683c23: 第三分方便善巧品第二十六之二 T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩 T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經 T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正 T0220_.07.0683c27: 等覺心。已經無數百千倶胝那多劫。具壽 T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方 T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩 T0220_.07.0684a01: 薩摩訶薩已曾親近供養殑伽沙數諸佛。具 T0220_.07.0684a02: 壽善現復白佛言。諸菩薩摩訶薩成就如是 T0220_.07.0684a03: 方便善巧。已種何等微妙善根。佛告善現。是 T0220_.07.0684a04: 菩薩摩訶薩發心已來。無有布施波羅蜜多 T0220_.07.0684a05: 乃至般若波羅蜜多所引善根。而不精勤修 T0220_.07.0684a06: 學圓滿。由此因縁成就如是方便善巧。具壽 T0220_.07.0684a07: 善現復白佛言。諸菩薩摩訶薩成就如是方 T0220_.07.0684a08: 便善巧甚爲希有。佛告善現。如是如是。如 T0220_.07.0684a09: 汝所説。諸菩薩摩訶薩成就如是方便善巧 T0220_.07.0684a10: 甚爲希有。善現當知。如日月輪周行照觸四 T0220_.07.0684a11: 大洲界作諸事業其中所有情非情類。隨彼 T0220_.07.0684a12: 光明勢力。而轉各成己事。如是般若波羅蜜 T0220_.07.0684a13: 多照觸餘五波羅蜜多作諸事業。布施等五 T0220_.07.0684a14: 波羅蜜多。隨順般若波羅蜜多勢力。而轉各 T0220_.07.0684a15: 成己事。善現當知。布施等五波羅蜜多皆由 T0220_.07.0684a16: 般若波羅蜜多所攝受故。乃得名爲波羅蜜 T0220_.07.0684a17: 多。如轉輪王若無七寶不名輪王要具七寶 T0220_.07.0684a18: 乃名輪王布施等五波羅蜜多亦復如是。若 T0220_.07.0684a19: 離般若波羅蜜多不得名爲波羅蜜多。要由 T0220_.07.0684a20: 般若波羅蜜多所攝受故乃得名爲波羅蜜 T0220_.07.0684a21: 多。善現當知。如有女人端嚴巨富。若無強夫 T0220_.07.0684a22: 所攝護者。易爲惡人之所凌辱。若有強夫所 T0220_.07.0684a23: 攝護者。不爲惡人之所凌辱。布施等五波羅 T0220_.07.0684a24: 蜜多亦復如是。若無般若波羅蜜多力所攝 T0220_.07.0684a25: 護。易爲天魔及彼眷屬之所沮壞。若有般若 T0220_.07.0684a26: 波羅蜜多力所攝護。一切天魔及彼眷屬不 T0220_.07.0684a27: 能沮壞。善現當知。如勇軍將妙閑兵法。善 T0220_.07.0684a28: 備種種堅固鎧杖。隣國怨敵所不能害。布施 T0220_.07.0684a29: 等五波羅蜜多亦復如是。不離般若波羅蜜 T0220_.07.0684b01: 多。天魔眷屬増上慢人乃至菩薩旃荼羅等 T0220_.07.0684b02: 皆不能壞。善現當知。如贍部洲諸小王等隨 T0220_.07.0684b03: 時朝侍轉輪聖王。依轉輪王得遊勝處。布施 T0220_.07.0684b04: 等五波羅蜜多亦復如是。隨助般若波羅蜜 T0220_.07.0684b05: 多。由彼勢力所引導故。速趣無上正等菩提。 T0220_.07.0684b06: 善現當知。如贍部洲東方諸水無不皆趣殑 T0220_.07.0684b07: 伽大河。隨殑伽河流入大海。布施等五波羅 T0220_.07.0684b08: 蜜多亦復如是。皆爲般若波羅蜜多所攝引 T0220_.07.0684b09: 故。能至無上正等菩提。善現當知。如人右手 T0220_.07.0684b10: 能作衆事。如是般若波羅蜜多能引一切殊 T0220_.07.0684b11: 勝善法。善現當知。如人左手所作不便。如是 T0220_.07.0684b12: 前五波羅蜜多不能引生殊勝善法。善現當 T0220_.07.0684b13: 知。譬如衆流隨其大小。若入大海同一鹹味。 T0220_.07.0684b14: 布施等五波羅蜜多亦復如是。要入般若波 T0220_.07.0684b15: 羅蜜多乃能證得一切智智。由此得名到彼 T0220_.07.0684b16: 岸者。善現當知。如轉輪王欲有所趣。四軍導 T0220_.07.0684b17: 從輪寶居先。王及四軍念欲飮食輪即爲住。 T0220_.07.0684b18: 既飮食已王念欲行輪即前去。其輪去住隨王 T0220_.07.0684b19: 意欲至所趣方不復前去。布施等五波羅蜜 T0220_.07.0684b20: 多亦復如是。與諸善法欲趣無上正等菩提。 T0220_.07.0684b21: 要因般若波羅蜜多以爲前導。進止倶隨不 T0220_.07.0684b22: 相捨離。若至佛果更不前進。善現當知。如 T0220_.07.0684b23: 轉輪王七寶具足。欲有所至四軍七寶前後 T0220_.07.0684b24: 導從。爾時輪寶雖最居先。而不分別前後之 T0220_.07.0684b25: 相。如是前五波羅蜜多與諸善法。欲趣無上 T0220_.07.0684b26: 正等菩提。定以般若波羅蜜多爲其前導。然 T0220_.07.0684b27: 此般若波羅蜜多不作是念。我於前五波羅 T0220_.07.0684b28: 蜜多最爲前導彼隨從我。布施等五波羅蜜 T0220_.07.0684b29: 多不作是念。甚深般若波羅蜜多居我等前 T0220_.07.0684c01: 我隨從彼。所以者何。如是六種波羅蜜多及 T0220_.07.0684c02: 一切法自性皆鈍無所能爲。無有主宰虚假不 T0220_.07.0684c03: 實。空無所有不自在相。譬如陽焔光影水月 T0220_.07.0684c04: 幻事夢等其中都無分別作用眞實體相。具 T0220_.07.0684c05: 壽善現復白佛言。若一切法自性皆空。都無 T0220_.07.0684c06: 眞實體相作用。諸菩薩摩訶薩云何修學布 T0220_.07.0684c07: 施等六波羅蜜多。能證無上正等菩提。佛告 T0220_.07.0684c08: 善現。諸菩薩摩訶薩於此六種波羅蜜多勤 T0220_.07.0684c09: 修學時。常作是念。世間有情心恒顛倒沒生 T0220_.07.0684c10: 死苦不能自脱。我若不修巧便勝行不能拔 T0220_.07.0684c11: 濟彼生死苦。我當爲彼諸有情類。勤修布施 T0220_.07.0684c12: 乃至般若波羅蜜多方便善巧。速趣無上正 T0220_.07.0684c13: 等菩提。拔諸有情生死大苦。是菩薩摩訶薩 T0220_.07.0684c14: 作此念已。爲諸有情捨内外物。捨已復作如 T0220_.07.0684c15: 是思惟。我於此物都無所捨。所以者何。此 T0220_.07.0684c16: 内外物自性皆空不可捨施非唯屬我。是菩 T0220_.07.0684c17: 薩摩訶薩由此觀察修行布施波羅蜜多。速 T0220_.07.0684c18: 得圓滿疾證無上正等菩提。是菩薩摩訶薩 T0220_.07.0684c19: 爲諸有情終不犯戒。所以者何。是菩薩摩訶 T0220_.07.0684c20: 薩常作此念。我爲有情求趣無上正等菩提。 T0220_.07.0684c21: 決定不應斷衆生命乃至邪見。亦定不應求 T0220_.07.0684c22: 妙欲境及諸天樂。亦定不應求二乘地唯自解 T0220_.07.0684c23: 脱。是菩薩摩訶薩由此觀察修行淨戒波羅 T0220_.07.0684c24: 蜜多。速得圓滿疾證無上正等菩提。是菩薩 T0220_.07.0684c25: 摩訶薩爲諸有情不起忿恚。假使恒遭毀謗 T0220_.07.0684c26: 凌辱分解肢節受諸苦惱。亦不發起一念惡 T0220_.07.0684c27: 心。所以者何。是菩薩摩訶薩觀察一切聲如 T0220_.07.0684c28: 谷響色如聚沫。不應於中妄生瞋恨。是菩薩 T0220_.07.0684c29: 摩訶薩由此觀察修行安忍波羅蜜多。速得 T0220_.07.0685a01: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲 T0220_.07.0685a02: 諸有情勤求善法。乃至無上正等菩提。於其 T0220_.07.0685a03: 中間常不懈怠。所以者何。是菩薩摩訶薩常 T0220_.07.0685a04: 作是念。我若懈怠不能濟拔一切有情。令其 T0220_.07.0685a05: 遠離生死大苦。亦不能得一切智智。是菩薩 T0220_.07.0685a06: 摩訶薩由此觀察修行精進波羅蜜多。速得 T0220_.07.0685a07: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲諸 T0220_.07.0685a08: 有情勤修勝定乃至無上正等菩提。終不發 T0220_.07.0685a09: 起貪瞋癡等散動之心。所以者何。是菩薩摩 T0220_.07.0685a10: 訶薩常作此念。我若發起貪瞋癡等散動之 T0220_.07.0685a11: 心。則不能成饒益他事。亦不能證所求佛果。 T0220_.07.0685a12: 是菩薩摩訶薩由此觀察修行靜慮波羅蜜 T0220_.07.0685a13: 多。速得圓滿疾證無上正等菩提。是菩薩摩 T0220_.07.0685a14: 訶薩爲諸有情不離般若波羅蜜多。乃至無上 T0220_.07.0685a15: 正等菩提。常勤修學微妙勝慧。所以者何。是 T0220_.07.0685a16: 菩薩摩訶薩常作此念。若離般若波羅蜜多。 T0220_.07.0685a17: 於諸有情不能成熟。亦不能證無上菩提。是 T0220_.07.0685a18: 菩薩摩訶薩由此觀察修行般若波羅蜜多。 T0220_.07.0685a19: 速得圓滿疾證無上正等菩提。由此因縁雖 T0220_.07.0685a20: 一切法自性皆空都無眞實體相作用。而諸 T0220_.07.0685a21: 菩薩摩訶薩衆。勤修六種波羅蜜多。證得無 T0220_.07.0685a22: 上正等菩提。具壽善現復白佛言。若此六種 T0220_.07.0685a23: 波羅蜜多無差別性。皆是般若波羅蜜多所 T0220_.07.0685a24: 攝受故。云何可説般若波羅蜜多於五波羅 T0220_.07.0685a25: 蜜多。爲最爲勝爲尊爲高爲妙爲微妙爲上 T0220_.07.0685a26: 爲無上。佛告善現。如是如是。如汝所説。布施 T0220_.07.0685a27: 等六波羅蜜多無差別性。皆是般若波羅蜜 T0220_.07.0685a28: 多所攝受故。若無般若波羅蜜多。布施等五 T0220_.07.0685a29: 不得名爲波羅蜜多。要依般若波羅蜜多。布 T0220_.07.0685b01: 施等五乃得名爲波羅蜜多。善現當知。如有 T0220_.07.0685b02: 情類雖有種種身色差別。若往親近妙高山 T0220_.07.0685b03: 王咸同一色。如是前五波羅蜜多。雖有種種 T0220_.07.0685b04: 品類差別。而爲般若波羅蜜多所攝受故。皆 T0220_.07.0685b05: 由般若波羅蜜多修成滿故。皆入般若波羅 T0220_.07.0685b06: 蜜多。不可施設差別名姓。又前五種波羅 T0220_.07.0685b07: 蜜多。依止般若波羅蜜多。方能證得一切智 T0220_.07.0685b08: 智。乃得名爲到彼岸者。是故六種波羅蜜多。 T0220_.07.0685b09: 皆同一味性無差別。不可施設此是布施乃 T0220_.07.0685b10: 至般若波羅蜜多。所以者何。如是六種波羅 T0220_.07.0685b11: 蜜多。皆能證得一切智智。能到彼岸性無差 T0220_.07.0685b12: 別。由是因縁布施等六不可施設名姓有異。 T0220_.07.0685b13: 具壽善現復白佛言。波羅蜜多及一切法。若 T0220_.07.0685b14: 隨實義皆無此彼勝劣差別。何縁故。説般若 T0220_.07.0685b15: 波羅蜜多。於五波羅蜜多。爲最爲勝爲尊爲 T0220_.07.0685b16: 高爲妙爲微妙爲上爲無上。佛告善現。如是 T0220_.07.0685b17: 如是如汝所説。若隨實義波羅蜜多及一切 T0220_.07.0685b18: 法。皆無此彼勝劣差別。但依世俗言説作用。 T0220_.07.0685b19: 説有此彼勝劣差別。施設布施乃至般若波 T0220_.07.0685b20: 羅蜜多。爲欲度脱諸有情類。世俗作用生老 T0220_.07.0685b21: 病死。然諸有情生老病死。皆非實有但假施 T0220_.07.0685b22: 設。所以者何。有情無故當知諸法亦無所有。 T0220_.07.0685b23: 甚深般若波羅蜜多。達一切法都無所有。能 T0220_.07.0685b24: 拔有情世俗作用生老病死。由此故説般若 T0220_.07.0685b25: 波羅蜜多於五波羅蜜多爲最爲勝爲尊爲高 T0220_.07.0685b26: 爲妙爲微妙爲上爲無上。善現當知。如轉輪 T0220_.07.0685b27: 王所有女寶。於人中女爲最爲勝爲尊爲高 T0220_.07.0685b28: 爲妙爲微妙爲上爲無上。如是般若波羅蜜 T0220_.07.0685b29: 多於前五種波羅蜜多。爲最爲勝爲尊爲高 T0220_.07.0685c01: 爲妙爲微妙爲上爲無上。具壽善現復白佛 T0220_.07.0685c02: 言。如來何縁但數讃説甚深般若波羅蜜多。 T0220_.07.0685c03: 於布施等波羅蜜多。爲最爲勝爲尊爲高爲 T0220_.07.0685c04: 妙爲微妙爲上爲無上。佛告善現。由此般若 T0220_.07.0685c05: 波羅蜜多。普能攝受一切善法。和合趣入一 T0220_.07.0685c06: 切智智。安住不動以無所得爲方便故。具壽 T0220_.07.0685c07: 善現復白佛言。如是般若波羅蜜多。於諸善 T0220_.07.0685c08: 法有取捨不。佛言不也。如是般若波羅蜜多。 T0220_.07.0685c09: 於一切法無取無捨。何以故。以一切法自性 T0220_.07.0685c10: 皆空。都不可取不可捨故 T0220_.07.0685c11: 具壽善現復白佛言。如是般若波羅蜜多於 T0220_.07.0685c12: 何等法無取無捨。佛告善現。如是般若波羅 T0220_.07.0685c13: 蜜多。於色乃至一切智智無取無捨。具壽善 T0220_.07.0685c14: 現復白佛言。如是般若波羅蜜多。云何於色 T0220_.07.0685c15: 廣説乃至一切智智無取無捨。佛告善現。如 T0220_.07.0685c16: 是般若波羅蜜多。不思惟色廣説乃至一切 T0220_.07.0685c17: 智智。是故於色廣説乃至一切智智無取無 T0220_.07.0685c18: 捨。具壽善現復白佛言。云何般若波羅蜜多。 T0220_.07.0685c19: 不思惟色廣説乃至一切智智。佛告善現。由 T0220_.07.0685c20: 此般若波羅蜜多。於色乃至一切智智。不思 T0220_.07.0685c21: 惟一切相。亦不思惟一切所縁。是故於色廣 T0220_.07.0685c22: 説乃至一切智智皆不思惟。具壽善現復白 T0220_.07.0685c23: 佛言。若菩薩摩訶薩不思惟色廣説乃至一 T0220_.07.0685c24: 切智智。云何増長所種善根。若不増長所種 T0220_.07.0685c25: 善根。云何圓滿波羅蜜多。若不圓滿波羅蜜 T0220_.07.0685c26: 多。云何證得一切智智。佛告善現。若菩薩 T0220_.07.0685c27: 摩訶薩不思惟色廣説乃至一切智智。是菩 T0220_.07.0685c28: 薩摩訶薩便能増長所種善根。所種善根 T0220_.07.0685c29: 得増長故便能圓滿波羅蜜多。波羅蜜多得 T0220_.07.0686a01: 圓滿故便能證得一切智智。所以者何。諸菩 T0220_.07.0686a02: 薩摩訶薩。要於諸色廣説乃至一切智智能 T0220_.07.0686a03: 不思惟。乃能具足修諸菩薩摩訶薩行。證得 T0220_.07.0686a04: 無上正等菩提。具壽善現復白佛言。何因縁 T0220_.07.0686a05: 故諸菩薩摩訶薩要於諸色廣説乃至一切智 T0220_.07.0686a06: 智能不思惟。方能具足修諸菩薩摩訶薩行。 T0220_.07.0686a07: 證得無上正等菩提。佛告善現。諸菩薩摩訶 T0220_.07.0686a08: 薩若思惟色廣説乃至一切智智則有所得。 T0220_.07.0686a09: 有所得故便著三界。若著三界不能具足修 T0220_.07.0686a10: 諸菩薩摩訶薩行證得無上正等菩提。若菩 T0220_.07.0686a11: 薩摩訶薩不思惟色廣説乃至一切智智便無 T0220_.07.0686a12: 所得。無所得故不著三界。以於三界不生著 T0220_.07.0686a13: 故便能具足修諸菩薩摩訶薩行。證得無上 T0220_.07.0686a14: 正等菩提。是故善現。若菩薩摩訶薩欲能具 T0220_.07.0686a15: 足修諸菩薩摩訶薩行疾證無上正等菩提。 T0220_.07.0686a16: 當勤修學甚深般若波羅蜜多。不應思惟染 T0220_.07.0686a17: 著諸法。具壽善現復白佛言。若菩薩摩訶薩 T0220_.07.0686a18: 欲勤修學甚深般若波羅蜜多當於何住。佛 T0220_.07.0686a19: 告善現。若菩薩摩訶薩欲勤修學甚深般若 T0220_.07.0686a20: 波羅蜜多。不應住色廣説乃至一切智智。具 T0220_.07.0686a21: 壽善現復白佛言。何因縁故諸菩薩摩訶薩 T0220_.07.0686a22: 欲勤修學甚深般若波羅蜜多。不應住色廣 T0220_.07.0686a23: 説乃至一切智智。佛告善現。若菩薩摩訶薩 T0220_.07.0686a24: 能勤修學甚深般若波羅蜜多。於一切法無 T0220_.07.0686a25: 執著故不應住色廣説乃至一切智智。所以 T0220_.07.0686a26: 者何。是菩薩摩訶薩不見有法可於其中而 T0220_.07.0686a27: 起執著及可安住。如是善現。諸菩薩摩訶薩 T0220_.07.0686a28: 以無執著及無安住而爲方便。能勤修學甚 T0220_.07.0686a29: 深般若波羅蜜多。善現當知。若菩薩摩訶薩 T0220_.07.0686b01: 作如是念。若能如是無所執著無所安住。精 T0220_.07.0686b02: 勤修學甚深般若波羅蜜多。是修般若波羅 T0220_.07.0686b03: 蜜多。是行般若波羅蜜多。我能如是無所執 T0220_.07.0686b04: 著無所安住。精勤修學甚深般若波羅蜜多。 T0220_.07.0686b05: 是修般若波羅蜜多。是行般若波羅蜜多。是 T0220_.07.0686b06: 菩薩摩訶薩由如是念取相執著。遠離般若 T0220_.07.0686b07: 波羅蜜多。若遠離般若波羅蜜多則遠離 T0220_.07.0686b08: 布施波羅蜜多廣説乃至一切智智。所以者 T0220_.07.0686b09: 何。甚深般若波羅蜜多。於一切法無所執著。 T0220_.07.0686b10: 非深般若波羅蜜多有執著者及執著性。所 T0220_.07.0686b11: 以者何。甚深般若波羅蜜多都無自性。可於 T0220_.07.0686b12: 諸法有所執著。是故善現。諸菩薩摩訶薩行 T0220_.07.0686b13: 深般若波羅蜜多。於一切法及深般若波羅 T0220_.07.0686b14: 蜜多皆無執著。善現當知。若菩薩摩訶薩行 T0220_.07.0686b15: 深般若波羅蜜多時起如是想。此是般若波 T0220_.07.0686b16: 羅蜜多。我行般若波羅蜜多。即是遍行諸法 T0220_.07.0686b17: 實相是菩薩摩訶薩由起此想。便退般若波 T0220_.07.0686b18: 羅蜜多。若退般若波羅蜜多則退布施波羅 T0220_.07.0686b19: 蜜多廣説乃至一切智智。所以者何。甚深般 T0220_.07.0686b20: 若波羅蜜多。是一切種白法根本。若退般若 T0220_.07.0686b21: 波羅蜜多。則爲退失一切白法。善現當知。若 T0220_.07.0686b22: 菩薩摩訶薩作如是念。甚深般若波羅蜜多。 T0220_.07.0686b23: 攝受布施波羅蜜多廣説乃至一切智智。是 T0220_.07.0686b24: 菩薩摩訶薩退失般若波羅蜜多。若退失般 T0220_.07.0686b25: 若波羅蜜多則不能攝受布施波羅蜜多廣説 T0220_.07.0686b26: 乃至一切智智。所以者何。非離般若波羅蜜 T0220_.07.0686b27: 多能遍攝受菩提分法。及能證得一切智智。 T0220_.07.0686b28: 善現當知。若菩薩摩訶薩作如是念。安住般 T0220_.07.0686b29: 若波羅蜜多。便於無上正等菩提定得授記。 T0220_.07.0686c01: 是菩薩摩訶薩由作是念。退失般若波羅蜜 T0220_.07.0686c02: 多。若退失般若波羅蜜多。便於無上正等菩 T0220_.07.0686c03: 提不堪授記。所以者何。非離般若波羅蜜 T0220_.07.0686c04: 多可於無上正等菩提有得*授記。善現當知。 T0220_.07.0686c05: 若菩薩摩訶薩作如是念。安住般若波羅蜜 T0220_.07.0686c06: 多則能引發布施波羅蜜多。乃至能引發大 T0220_.07.0686c07: 慈大悲大喜大捨。是菩薩摩訶薩由如是念。 T0220_.07.0686c08: 則退失般若波羅蜜多。若退失般若波羅蜜 T0220_.07.0686c09: 多則不能引發布施波羅蜜多。乃至不能引 T0220_.07.0686c10: 發大慈大悲大喜大捨。所以者何。非離般若 T0220_.07.0686c11: 波羅蜜多而能引發安住勝法。善現當知。若 T0220_.07.0686c12: 菩薩摩訶薩作如是念。佛知諸法無攝受相。 T0220_.07.0686c13: 自證無上正等菩提。得菩提已爲諸有情。宣 T0220_.07.0686c14: 説開示諸法實相。是菩薩摩訶薩由如是念。 T0220_.07.0686c15: 則爲退失甚深般若波羅蜜多。所以者何。如 T0220_.07.0686c16: 來於法無知無覺無説無示。所以者何。諸法 T0220_.07.0686c17: 實性不可知覺不可施設。云何得有知覺説 T0220_.07.0686c18: 示一切法者。若言實有知覺説示一切法者 T0220_.07.0686c19: 無有是處 T0220_.07.0686c20: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶 T0220_.07.0686c21: 薩行深般若波羅蜜多。云何當得離如是等 T0220_.07.0686c22: 種種過失。佛告善現。若菩薩摩訶薩行深般 T0220_.07.0686c23: 若波羅蜜多作如是念。一切法無所有不可 T0220_.07.0686c24: 取。若法無所有不可取則無有能現等覺者。 T0220_.07.0686c25: 亦無有能宣説開示。若能如是行是行深般若 T0220_.07.0686c26: 波羅蜜多離諸過失。若菩薩摩訶薩著無所有 T0220_.07.0686c27: 不可取法。則離般若波羅蜜多。所以者何。甚 T0220_.07.0686c28: 深般若波羅蜜多。於一切法無所執著無所 T0220_.07.0686c29: 攝受。若於諸法有所執著有所攝受。則離般 T0220_.07.0687a01: 若波羅蜜多。具壽善現復白佛言。般若波羅 T0220_.07.0687a02: 蜜多。於般若波羅蜜多。爲遠離爲不遠離。乃 T0220_.07.0687a03: 至布施波羅蜜多。於布施波羅蜜多。爲遠離 T0220_.07.0687a04: 爲不遠離。廣説乃至一切智智。於一切智智。 T0220_.07.0687a05: 爲遠離爲不遠離。世尊。若般若波羅蜜多。於 T0220_.07.0687a06: 般若波羅蜜多。設遠離設不遠離。云何菩薩 T0220_.07.0687a07: 摩訶薩。能無執著引發般若波羅蜜多。如是 T0220_.07.0687a08: 乃至若布施波羅蜜多。於布施波羅蜜多。設 T0220_.07.0687a09: 遠離設不遠離。云何菩薩摩訶薩。能無執 T0220_.07.0687a10: 著。引發布施波羅蜜多。廣説乃至若一切 T0220_.07.0687a11: 智智。於一切智智。設遠離設不遠離。云何 T0220_.07.0687a12: 菩薩摩訶薩。能無執著引發一切智智。佛 T0220_.07.0687a13: 告善現。般若波羅蜜多。於般若波羅蜜多。 T0220_.07.0687a14: 非遠離非不遠離。是故菩薩摩訶薩。能無 T0220_.07.0687a15: 執著引發般若波羅蜜多。如是乃至布施波 T0220_.07.0687a16: 羅蜜多。於布施波羅蜜多。非遠離非不遠 T0220_.07.0687a17: 離。是故菩薩摩訶薩。能無執著引發布施 T0220_.07.0687a18: 波羅蜜多。廣説乃至一切智智。於一切智 T0220_.07.0687a19: 智。非遠離非不遠離。是故菩薩摩訶薩。能 T0220_.07.0687a20: 無執著引發一切智智。所以者何。非即自 T0220_.07.0687a21: 性非離自性。而能引發安住自性。復次善 T0220_.07.0687a22: 現。諸菩薩摩訶薩行深般若波羅蜜多不執 T0220_.07.0687a23: 著色。謂此是色。此色屬彼。廣説乃至亦不 T0220_.07.0687a24: 執著一切智智。謂此是一切智智。此一切智 T0220_.07.0687a25: 智屬彼。是菩薩摩訶薩。於如是一切法無執 T0220_.07.0687a26: 著故。便能引發般若波羅蜜多。乃至能引發 T0220_.07.0687a27: 一切智智。所以者何。若菩薩摩訶薩行深般 T0220_.07.0687a28: 若波羅蜜多。於諸法中有所執著。謂此是法 T0220_.07.0687b01: 此法屬彼。則不能隨意引發安住殊勝功徳。 T0220_.07.0687b02: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0687b03: 多。不觀色若常若無常。若樂若苦。若我若 T0220_.07.0687b04: 無我。若淨若不淨。若空若不空。若遠離若 T0220_.07.0687b05: 不遠離。乃至不觀一切智智若常若無常若 T0220_.07.0687b06: 樂若苦若我若無我若淨若不淨若空若不空 T0220_.07.0687b07: 若遠離若不遠離。是菩薩摩訶薩於如是一 T0220_.07.0687b08: 切法。不觀察便引發般若波羅蜜多。乃至能 T0220_.07.0687b09: 引發一切智智。所以者何。若菩薩摩訶薩行 T0220_.07.0687b10: 深般若波羅蜜多。於諸法中有所觀察若常 T0220_.07.0687b11: 若無常若樂若苦若我若無我若淨若不淨若 T0220_.07.0687b12: 空若不空若遠離若不遠離。則不能隨意引 T0220_.07.0687b13: 發安住殊勝功徳。復次善現。若菩薩摩訶薩 T0220_.07.0687b14: 行深般若波羅蜜多。則爲修行布施。波羅蜜 T0220_.07.0687b15: 多。廣説乃至亦爲修行一切智智。復次善現。 T0220_.07.0687b16: 甚深般若波羅蜜多隨所行處。一切所有波 T0220_.07.0687b17: 羅蜜多。及餘一切菩提分法皆悉隨行。甚深 T0220_.07.0687b18: 般若波羅蜜多隨所至處。一切所有波羅蜜 T0220_.07.0687b19: 多。及餘一切菩提分法皆悉隨至。如轉輪王 T0220_.07.0687b20: 隨所行處。四部勇軍皆悉隨行。如轉輪王隨 T0220_.07.0687b21: 所至處。四部勇軍皆悉隨至。甚深般若波羅 T0220_.07.0687b22: 蜜多亦復如是。隨有所行及有所至。布施等 T0220_.07.0687b23: 五波羅蜜多及餘一切菩提分法皆悉隨逐。 T0220_.07.0687b24: 究竟至於一切智智。如善御者駕駟馬車。令 T0220_.07.0687b25: 避險路行於正道隨本意欲能往所至。甚深 T0220_.07.0687b26: 般若波羅蜜多亦復如是。善御一切波羅蜜 T0220_.07.0687b27: 多及餘所有菩提分法令避生死涅槃險路行 T0220_.07.0687b28: 於自利利他正道。至本所求一切智智。爾時 T0220_.07.0687c01: 善現便白佛言。諸菩薩摩訶薩。云何爲道云 T0220_.07.0687c02: 何非道 T0220_.07.0687c03: 佛告善現。若聲聞道若獨覺道若異生道。非 T0220_.07.0687c04: 諸菩薩摩訶薩道。依此不能往一切智智故。 T0220_.07.0687c05: 甚深般若波羅蜜多所引一切菩提分法。是 T0220_.07.0687c06: 諸菩薩摩訶薩道。依此定能往一切智智故。 T0220_.07.0687c07: 具壽善現復白佛言。甚深般若波羅蜜多。出 T0220_.07.0687c08: 現世間能爲大事。所謂示現一切菩薩摩訶 T0220_.07.0687c09: 薩衆道非道相。令諸菩薩摩訶薩衆知道非 T0220_.07.0687c10: 道。疾能證得一切智智。佛告善現。如是如 T0220_.07.0687c11: 是。如汝所説。甚深般若波羅蜜多。出現世 T0220_.07.0687c12: 間能爲大事。所謂示現一切菩薩摩訶薩衆 T0220_.07.0687c13: 道非道相。令諸菩薩摩訶薩衆知道非道。疾 T0220_.07.0687c14: 能證得一切智智。復次善現。甚深般若波羅 T0220_.07.0687c15: 蜜多。出現世間能爲大事。所謂度脱無量無 T0220_.07.0687c16: 數無邊有情。令獲殊勝利益安樂。善現當知。 T0220_.07.0687c17: 甚深般若波羅蜜多。雖作無邊利樂他事。而 T0220_.07.0687c18: 於此事無所取著。善現當知。甚深般若波羅 T0220_.07.0687c19: 蜜多。雖能示現所作事業。而不取色受想行 T0220_.07.0687c20: 識。乃至不取一切智智。亦復不取聲聞獨覺 T0220_.07.0687c21: 所作事業。善現當知。甚深般若波羅蜜多。雖 T0220_.07.0687c22: 能引導一切菩薩摩訶薩衆令趣無上正等菩 T0220_.07.0687c23: 提。遠離聲聞獨覺等地。而於諸法無生無滅。 T0220_.07.0687c24: 以法住性爲定量故。爾時善現復白佛言。甚 T0220_.07.0687c25: 深般若波羅蜜多。若於諸法無生無滅。云何 T0220_.07.0687c26: 菩薩摩訶薩行深般若波羅蜜多時。爲諸有 T0220_.07.0687c27: 情應行布施。應持淨戒。應起安忍。應勤精 T0220_.07.0687c28: 進。應入靜慮。應修般若。佛告善現。諸菩薩 T0220_.07.0687c29: 摩訶薩行深般若波羅蜜多時。縁一切智智。 T0220_.07.0688a01: 爲諸有情。應行布施。應持淨戒。應起安忍。 T0220_.07.0688a02: 應勤精進。應入靜慮。應修般若。是菩薩摩 T0220_.07.0688a03: 訶薩。持此善根與諸有情。平等共有迴向無 T0220_.07.0688a04: 上正等菩提。是菩薩摩訶薩持此善根。迴向 T0220_.07.0688a05: 無上正等覺故。則修六種波羅蜜多速得圓 T0220_.07.0688a06: 滿。亦修菩薩慈悲喜捨速得圓滿。由斯疾得 T0220_.07.0688a07: 一切智智。乃至安坐妙菩提座。常不遠離如 T0220_.07.0688a08: 是六種波羅蜜多。若菩薩摩訶薩常不遠離 T0220_.07.0688a09: 如是六種波羅蜜多。則不遠離一切智智。是 T0220_.07.0688a10: 故善現。若菩薩摩訶薩欲疾證得一切智智。 T0220_.07.0688a11: 當勤精進修學六種波羅蜜多。常勤精進修 T0220_.07.0688a12: 行六種波羅蜜多。若菩薩摩訶薩常勤精進 T0220_.07.0688a13: 修學修行如是六種波羅蜜多。一切善根疾 T0220_.07.0688a14: 得圓滿。速證無上正等菩提。是故善現。諸 T0220_.07.0688a15: 菩薩摩訶薩應與六種波羅蜜多。恒共相應 T0220_.07.0688a16: 無得暫捨。爾時善現便白佛言。云何菩薩摩 T0220_.07.0688a17: 訶薩。能與六種波羅蜜多。常共相應無時暫 T0220_.07.0688a18: 捨。佛告善現。若菩薩摩訶薩。如實觀色非 T0220_.07.0688a19: 相應非不相應。如實觀受想行識非相應非 T0220_.07.0688a20: 不相應。廣説乃至如實觀一切智智非相應 T0220_.07.0688a21: 非不相應。是菩薩摩訶薩能與六種波羅蜜 T0220_.07.0688a22: 多。常共相應無時暫捨。復次善現。若菩薩 T0220_.07.0688a23: 摩訶薩常作是念。我不應住色。亦不應住非 T0220_.07.0688a24: 色。廣説乃至我不應住一切智智。亦不應住 T0220_.07.0688a25: 非一切智智。何以故。色非能住非所住。廣説 T0220_.07.0688a26: 乃至一切智智。亦非能住非所住故。是菩薩 T0220_.07.0688a27: 摩訶薩能與六種波羅蜜多。常共相應無時 T0220_.07.0688a28: 暫捨。善現當知。若菩薩摩訶薩能以如是無 T0220_.07.0688a29: 住方便。修行六種波羅蜜多。是菩薩摩訶薩 T0220_.07.0688b01: 疾證無上正等菩提。善現當知。如人欲食菴 T0220_.07.0688b02: 沒羅果半娜婆果。先取其子種殖良田。隨 T0220_.07.0688b03: 時漑灌守視營理。漸次生長芽莖枝葉。時 T0220_.07.0688b04: 節和合便有花果。果成熟已取而食之。如是 T0220_.07.0688b05: 善現。諸菩薩摩訶薩欲得無上正等菩提。先 T0220_.07.0688b06: 學六種波羅蜜多。復於有情或以布施。或以 T0220_.07.0688b07: 愛語。或以利行。或以同事而攝受之。既攝 T0220_.07.0688b08: 受已教令安住布施淨戒安忍靜進靜慮般若 T0220_.07.0688b09: 波羅蜜多。及令安住四念住等菩提分法。既 T0220_.07.0688b10: 安住已解脱一切生死大苦。證得常住永寂 T0220_.07.0688b11: 安樂。菩薩如是。當得無上正等菩提。能盡 T0220_.07.0688b12: 未來饒益一切。是故善現。若菩薩摩訶薩欲 T0220_.07.0688b13: 於諸法不假他縁而自開悟。欲能成熟一切 T0220_.07.0688b14: 有情。欲能嚴淨所求佛土。欲疾安坐妙菩提 T0220_.07.0688b15: 座。欲能降伏諸惡魔軍。欲疾證得一切智智。 T0220_.07.0688b16: 欲轉法輪度有情衆。應學六種波羅蜜多。以 T0220_.07.0688b17: 四攝事方便攝受諸有情類。令其解脱生死 T0220_.07.0688b18: 衆苦。菩薩如是勤修學時。應於般若波羅蜜 T0220_.07.0688b19: 多常勤修學。具壽善現復白佛言。佛説菩薩 T0220_.07.0688b20: 應於般若波羅蜜多勤修學耶。佛言。善現。如 T0220_.07.0688b21: 是如是。我説菩薩應於般若波羅蜜多常勤 T0220_.07.0688b22: 修學。善現當知。若菩薩摩訶薩欲於諸法得 T0220_.07.0688b23: 大自在。當學般若波羅蜜多。所以者何。甚 T0220_.07.0688b24: 深般若波羅蜜多具大威力。能令菩薩摩訶 T0220_.07.0688b25: 薩衆。於一切法得大自在。善現當知。甚深 T0220_.07.0688b26: 般若波羅蜜多是諸善法所趣向門。譬如大 T0220_.07.0688b27: 海是一切水所趣向門。是故善現。若聲聞乘 T0220_.07.0688b28: 善男子等。若獨覺乘善男子等。若無上乘善 T0220_.07.0688b29: 男子等。皆應於此甚深般若波羅蜜多常勤 T0220_.07.0688c01: 修學。善現當知。諸菩薩摩訶薩於深般若波 T0220_.07.0688c02: 羅蜜多勤修學時。應於布施乃至般若波羅 T0220_.07.0688c03: 蜜多亦常修學乃至應於一切智智亦常修 T0220_.07.0688c04: 學。善現當知。如善射人甲胄堅固。執好弓 T0220_.07.0688c05: 箭不懼怨敵。諸菩薩摩訶薩亦復如是。攝受 T0220_.07.0688c06: 般若波羅蜜多廣説乃至一切智智方便善 T0220_.07.0688c07: 巧。一切魔軍外道他論皆不能伏。是故善現。 T0220_.07.0688c08: 若菩薩摩訶薩欲得無上正等菩提。轉妙法 T0220_.07.0688c09: 輪度有情衆。當勤修學甚深般若波羅蜜多。 T0220_.07.0688c10: 若菩薩摩訶薩常勤修學甚深般若波羅蜜 T0220_.07.0688c11: 多。便爲過去未來現在諸佛世尊常共護念。 T0220_.07.0688c12: 具壽善現即白佛言。云何菩薩摩訶薩常勤 T0220_.07.0688c13: 修學甚深般若波羅蜜多。便爲過去未來現 T0220_.07.0688c14: 在諸佛世尊常共護念。佛告善現。若菩薩摩 T0220_.07.0688c15: 訶薩常勤修學甚深般若波羅蜜多。即能修 T0220_.07.0688c16: 行布施淨戒安忍精進靜慮般若波羅蜜多廣 T0220_.07.0688c17: 説乃至一切智智故。爲過去未來現在諸佛 T0220_.07.0688c18: 世尊常共護念。具壽善現復白佛言。是菩薩 T0220_.07.0688c19: 摩訶薩云何修行布施淨戒安忍精進靜慮般 T0220_.07.0688c20: 若波羅蜜多廣説乃至一切智智。便爲過去 T0220_.07.0688c21: 未來現在諸佛世尊常共護念。佛告善現。是 T0220_.07.0688c22: 菩薩摩訶薩修行布施波羅蜜多廣説乃至一 T0220_.07.0688c23: 切智智時。觀布施波羅蜜多乃至一切智智 T0220_.07.0688c24: 皆不可得故。爲過去未來現在諸佛世尊常 T0220_.07.0688c25: 共護念。復次善現。過去未來現在諸佛。於 T0220_.07.0688c26: 是菩薩摩訶薩所雖常護念。而不以色受想 T0220_.07.0688c27: 行識廣説乃至一切智智故興護念。以色乃 T0220_.07.0688c28: 至一切智智不可得故。具壽善現復白佛言。 T0220_.07.0688c29: 諸菩薩摩訶薩雖多處學而無學處。佛告善 T0220_.07.0689a01: 現。如是如是。諸菩薩摩訶薩雖多處學而無 T0220_.07.0689a02: 學處。所以者何。實無有法可令菩薩摩訶薩 T0220_.07.0689a03: 衆於中修學。爾時善現復白佛言。佛爲菩薩 T0220_.07.0689a04: 摩訶薩衆。或略或廣宣説六種波羅蜜多相 T0220_.07.0689a05: 應之法。若菩薩摩訶薩欲得無上正等菩提 T0220_.07.0689a06: 轉妙法輪度有情衆。於此六種波羅蜜多相 T0220_.07.0689a07: 應法教。若略若廣。皆應聽聞受持讀誦令 T0220_.07.0689a08: 極通利既通利已如理思惟。既思惟已審正 T0220_.07.0689a09: 觀察。既已觀察令心心所於所縁相皆不復 T0220_.07.0689a10: 轉。佛告善現。如是如是。如汝所説。復次善 T0220_.07.0689a11: 現。諸菩薩摩訶薩於佛世尊所説六種波羅 T0220_.07.0689a12: 蜜多相應法教。若略若廣勤修學時。應於諸 T0220_.07.0689a13: 法如實了知略廣之相。爾時善現便白佛言。 T0220_.07.0689a14: 云何菩薩摩訶薩。於一切法如實了知略廣 T0220_.07.0689a15: 之相。佛告善現。若菩薩摩訶薩如實了知色 T0220_.07.0689a16: 眞如相。如實了知受想行識眞如相。廣説乃 T0220_.07.0689a17: 至如實了知一切智智眞如相。是菩薩摩訶 T0220_.07.0689a18: 薩於一切法。如實了知略廣之相。具壽善現 T0220_.07.0689a19: 復白佛言。云何色眞如相。云何受想行識眞 T0220_.07.0689a20: 如相廣説乃至云何一切智智眞如相。諸菩 T0220_.07.0689a21: 薩摩訶薩如實了知而於中學。於一切法如 T0220_.07.0689a22: 實了知略廣之相。佛告善現。色眞如無生無 T0220_.07.0689a23: 滅。亦無住異而可施設。是名色眞如相。受 T0220_.07.0689a24: 想行識眞如無生無滅。亦無住異而可施設。 T0220_.07.0689a25: 是名受想行識眞如相。廣説乃至一切智智 T0220_.07.0689a26: 眞如無生無滅。亦無住異而可施設。是名一 T0220_.07.0689a27: 切智智眞如相。諸菩薩摩訶薩如實了知當 T0220_.07.0689a28: 於中學。於一切法如實了知略廣之相。復次 T0220_.07.0689a29: 善現。若菩薩摩訶薩如實了知色實際相。如 T0220_.07.0689b01: 實了知受想行識實際相。廣説乃至如實了 T0220_.07.0689b02: 知一切智智實際相。是菩薩摩訶薩於一切 T0220_.07.0689b03: 法如實了知略廣之相。爾時善現便白佛言。 T0220_.07.0689b04: 云何色實際相。云何受想行識實際相。廣説 T0220_.07.0689b05: 乃至云何一切智智實際相。諸菩薩摩訶薩 T0220_.07.0689b06: 如實了知而於中學。於一切法如實了知略 T0220_.07.0689b07: 廣之相。佛告善現。無色際是名色實際相。無 T0220_.07.0689b08: 受想行識際是名受想行識實際相。廣説乃 T0220_.07.0689b09: 至無一切智智際是名一切智智實際相。諸 T0220_.07.0689b10: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.07.0689b11: 如實了知略廣之相。復次善現。若菩薩摩訶 T0220_.07.0689b12: 薩如實了知色法界相。如實了知受想行識 T0220_.07.0689b13: 法界相。廣説乃至如實了知一切智智法界 T0220_.07.0689b14: 相。是菩薩摩訶薩於一切法如實了知略廣 T0220_.07.0689b15: 之相。爾時善現便白佛言。云何色法界相。云 T0220_.07.0689b16: 何受想行識法界相。廣説乃至云何一切智 T0220_.07.0689b17: 智法界相。諸菩薩摩訶薩如實了知而於中 T0220_.07.0689b18: 學。於一切法如實了知略廣之相。佛告善現。 T0220_.07.0689b19: 色如虚空無障無礙無生無滅無斷無續而不 T0220_.07.0689b20: 施設是名色法界相。受想行識如虚空無障 T0220_.07.0689b21: 無礙無生無滅無斷無續而可施設。是名受 T0220_.07.0689b22: 想行識法界相。廣説乃至一切智智如虚空無 T0220_.07.0689b23: 障無礙無生無滅無斷無續而可施設。是名 T0220_.07.0689b24: 一切智智法界相。諸菩薩摩訶薩如實了知 T0220_.07.0689b25: 當於中學。於一切法如實了知略廣之相。爾 T0220_.07.0689b26: 時善現復白佛言。諸菩薩摩訶薩復云何應 T0220_.07.0689b27: 知一切法略廣之相。佛告善現。若菩薩摩訶 T0220_.07.0689b28: 薩如實了知一切法不合不散。是菩薩摩訶 T0220_.07.0689b29: 薩應如是知一切法略廣之相。具壽善現便 T0220_.07.0689c01: 白佛言。何等一切法不合不散佛告善現。色 T0220_.07.0689c02: 不合不散。受想行識不合不散。廣説乃至一 T0220_.07.0689c03: 切智智不合不散。貪欲瞋恚愚癡不合不散。 T0220_.07.0689c04: 欲界色界無色界不合不散。有爲界無爲界 T0220_.07.0689c05: 不合不散。所以者何。如是諸法皆無自性。若 T0220_.07.0689c06: 無自性則無所有。若無所有則不可説有合 T0220_.07.0689c07: 有散。諸菩薩摩訶薩於一切法。如是了知則 T0220_.07.0689c08: 能了知略廣之相 T0220_.07.0689c09: 大般若波羅蜜多經卷第五百二十四 T0220_.07.0689c10: T0220_.07.0689c11: T0220_.07.0689c12: T0220_.07.0689c13: T0220_.07.0689c14: 十五 T0220_.07.0689c15: *三藏法師玄奘奉 詔譯 T0220_.07.0689c16: 第三分方便善巧品第二十六之三 T0220_.07.0689c17: 爾時具壽善現白佛言。世尊。如是名爲略攝 T0220_.07.0689c18: 般若波羅蜜多。諸菩薩摩訶薩若於中學能 T0220_.07.0689c19: 多所作。世尊。如是略攝般若波羅蜜多。新 T0220_.07.0689c20: 學菩薩摩訶薩衆應於中學。乃至住第十地 T0220_.07.0689c21: 諸菩薩摩訶薩亦應於中常勤修學。若菩薩 T0220_.07.0689c22: 摩訶薩能於如是略攝般若波羅蜜多常勤修 T0220_.07.0689c23: 學。於一切法能如實知略廣之相。世尊。如 T0220_.07.0689c24: 是略攝般若波羅蜜多微妙法門。利根菩薩 T0220_.07.0689c25: 摩訶薩衆乃能悟入。佛告善現如是法門諸 T0220_.07.0689c26: 菩薩摩訶薩若利根者。若中根者。若鈍根者。 T0220_.07.0689c27: 皆能悟入如是法門無障無礙。諸菩薩摩訶 T0220_.07.0689c28: 薩定不定根專心學者皆能悟入。善現當知。 T0220_.07.0689c29: 如是法門微妙清淨。諸懈怠者。劣精進者。失 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 [行番号:有/無] [返り点:無/有] [CITE] |