SAT DB

T2122_.53.0527a01: 汁染箭。又覩一物形如猴。懸在樹檦。令
T2122_.53.0527a02: 人刺。中其髀墮地奄沒。經日反從屋上跛
T2122_.53.0527a03: 行就婢乞食。團飯授之。頓進二升。數日衆
T2122_.53.0527a04: 鬼群至。醜惡不可稱論。拉攞床障塵石飛
T2122_.53.0527a05: 揚累晨不息。婢採菊路遇一鬼。著衣幘乘
T2122_.53.0527a06: 馬。衞從數十。謂採菊曰。我是上天仙人勿名
T2122_.53.0527a07: 作鬼。問何以常擲穢汚答曰。糞汚者錢財
T2122_.53.0527a08: 之象也。投擲者速遷之徴也。頃之清果
T2122_.53.0527a09: 爲武將軍北魯郡太守。清塵毒既久乃呼外
T2122_.53.0527a10: 國道人波羅疊讀祝文。諸鬼＊悑懼。或踰
T2122_.53.0527a11: 壁穴而走。皆作鳥聲。於此都絶。在郡少時夜
T2122_.53.0527a12: 中松羅復見威儀器械人衆數萬。一人戴幘。
T2122_.53.0527a13: 送書麁紙有七十許字。筆迹婉媚遠擬羲獻。
T2122_.53.0527a14: 又歌云。登阿儂孔雀樓。遙聞鳳皇鼓。下我
T2122_.53.0527a15: 雛山頭。髣髴見梁魯。鬼有叔操。操哭泣
T2122_.53.0527a16: 答弔不異世人。鬼傳教曾乞松羅一函書。題
T2122_.53.0527a17: 云。故孔修之死罪白牋以弔其叔喪。叙致
T2122_.53.0527a18: 哀情甚有詮次。復云。近往西方見一沙門。自
T2122_.53.0527a19: 名大摩刹。問君消息。寄五丸香以相與之。
T2122_.53.0527a20: 清先奉使燉煌憶見此僧。清家有婢産於此
T2122_.53.0527a21: 便斷
T2122_.53.0527a22: 琅邪王騁之妻。陳郡謝氏生一男。小字奴
T2122_.53.0527a23: 子。經年後王以婦婢招利爲妾謝。元嘉八年
T2122_.53.0527a24: 病終。王大墓在會稽假瘞建康東岡。既空反
T2122_.53.0527a25: 虞與靈入屋馮几。忽於空中擲地便有瞋聲
T2122_.53.0527a26: 曰。何不作挽歌令我寂寂上道耶。騁之云。非

T2122_.53.0527a27:

爲永葬故不具儀耳

右二驗
出異苑

T2122_.53.0527a28: 周仲尼謂季桓子曰。丘聞之。木石之怪＊夔

T2122_.53.0527a29:

蝄蜽

韋昭注曰。木石謂山也。＊ &MT06415;

一足越人謂之山魈。
或言獨足。蝄蜽山精。好學人聲。而迷惑人也

T2122_.53.0527b01: 右出國語。史記曰。秦始皇云。山鬼不過知一
T2122_.53.0527b02: 歳事也
T2122_.53.0527b03: 西方深山中有人焉。其長尺餘袒身捕鰕蟹。
T2122_.53.0527b04: 性不畏人。見人止宿。喜依其火以炙鰕蟹。伺
T2122_.53.0527b05: 人不在而盜人鹽以食蟹。名曰山＊魈。其音

T2122_.53.0527b06:

自噭。人常以竹著火中烞熚

上音朴
下音畢

而山

T2122_.53.0527b07:

＊魈皆驚。犯之令人寒熱

此雖人形亦鬼魅類
耳。所在山中皆有之

右

T2122_.53.0527b08: 出神異經
T2122_.53.0527b09: 宋元嘉初。富陽人姓王。於窮涜中作蟹斷。
T2122_.53.0527b10: 旦往視之。見一材長二尺許。在斷中而斷裂
T2122_.53.0527b11: 開。蟹出都盡。乃修治斷出材岸上。明往看
T2122_.53.0527b12: 之。見材復在斷中。斷敗如前。王又治斷出材。
T2122_.53.0527b13: 晨視所見如初。王疑此材妖異。乃取内蟹
T2122_.53.0527b14: 籠中孿頭擔歸去。至家當斧斫然之。未至
T2122_.53.0527b15: 家三里。聞籠中倅倅動轉。顧見向材頭變成
T2122_.53.0527b16: 一物。人面猴身一手一足。語王曰。我性嗜蟹。
T2122_.53.0527b17: 比日實入水。破君蟹斷。入斷食蟹。相負已爾。
T2122_.53.0527b18: 望君見恕。開籠出我。我是山神當相祐助。并
T2122_.53.0527b19: 令斷大得蟹。王曰。汝犯暴人前後非。一罪
T2122_.53.0527b20: 自應死。此物種類專請乞放。王迴頭不應。物
T2122_.53.0527b21: 曰。君何姓何名。我欲知之。頻問不已。王遂不
T2122_.53.0527b22: 答。去家轉近。物曰既不放我。又不告我姓名。
T2122_.53.0527b23: 當復何計。但應就死耳。王至家熾火焚之。後
T2122_.53.0527b24: 寂然無復異。土俗謂之山＊魈云。知人姓
T2122_.53.0527b25: 名則能中傷人。所以勤勤問王欲害人自免

T2122_.53.0527b26:

右一驗出
述異記

T2122_.53.0527b27: 唐逆人張亮。昔爲幽州都督。於智泉寺禮拜。
T2122_.53.0527b28: 見一大像相好圓滿。遂別供養亮遇霹靂。其
T2122_.53.0527b29: 堂柱迸木撃亮額角。而不甚傷。及就寺禮
T2122_.53.0527c01: 像。像額見有破處。事在冥報記。又貞觀年
T2122_.53.0527c02: 中。其像忽然繞頸有痕迹。大如線焉。時人
T2122_.53.0527c03: 見之咸以爲不祥之兆。未幾亮果以罪被誅。

T2122_.53.0527c04:

其痕于今見在

出冥報
拾遺記

T2122_.53.0527c05: 法苑珠林卷第三十一
T2122_.53.0527c06:
T2122_.53.0527c07:
T2122_.53.0527c08:
T2122_.53.0527c09: 法苑珠林卷第三十二
T2122_.53.0527c10: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0527c11: 變化篇第二十五
T2122_.53.0527c12: 眠夢篇第二十六

T2122_.53.0527c13:

變化篇

此有三部

T2122_.53.0527c14:   述意部　　通變部　　厭欲部
T2122_.53.0527c15: 述意部第一
T2122_.53.0527c16: 夫聖人之用。玄通無礙。致感多方。不可作
T2122_.53.0527c17: 一途求。不可以一理推。故麁以麁應。細以
T2122_.53.0527c18: 細應。麁細隨機理固然矣。所以放大光明現
T2122_.53.0527c19: 諸神變者。此應十方諸大菩薩將紹尊位者
T2122_.53.0527c20: 耳。若處俗接麁按邪歸正者。復須隨縁通
T2122_.53.0527c21: 變量稱物情。不可以妙理通寤指事。而變
T2122_.53.0527c22: 現不思議之形質。用遮不思議之頑見也。譬
T2122_.53.0527c23: 聖人亦入鹿馬而度脱之。當在鹿馬。豈同於
T2122_.53.0527c24: 鹿馬哉若不異於鹿馬。應時常流不待此神
T2122_.53.0527c25:
T2122_.53.0527c26:
T2122_.53.0527c27:
T2122_.53.0527c28:
T2122_.53.0527c29:
T2122_.53.0528a01: 變明矣
T2122_.53.0528a02: 通變部第二
T2122_.53.0528a03: 如華嚴經云。佛子。如一如來一化身轉。如
T2122_.53.0528a04: 是等不可説譬喩法輪雲。一切法界虚空界
T2122_.53.0528a05: 等世界。悉以毛端周遍度量。一一毛端處。於
T2122_.53.0528a06: 念念中化不可説不可説佛刹微塵等身。乃
T2122_.53.0528a07: 至盡未來際劫。一一化佛身有不可説不可
T2122_.53.0528a08: 説佛刹微塵等頭。一一頭有不可説不可説
T2122_.53.0528a09: 佛刹微塵等舌。一一舌出不可説不可説佛
T2122_.53.0528a10: 刹微塵等音聲。一一音聲説不可説不可説
T2122_.53.0528a11: 佛刹微塵等修多羅。一一修多羅説不可説
T2122_.53.0528a12: 不可説。佛刹微塵等法。一一法中説不可説
T2122_.53.0528a13: 不可説佛刹微塵等句身味身。復不可説不
T2122_.53.0528a14: 可説佛刹微塵等劫説異句身味身音聲充滿
T2122_.53.0528a15: 法界。一切衆生無不聞者。盡未來際常轉
T2122_.53.0528a16: 法輪。如來音聲無異無斷不可窮盡。是爲
T2122_.53.0528a17: 一切諸佛大力那羅延幢佛所住法
T2122_.53.0528a18: 又華嚴經云。一切諸佛悉有八種微妙音聲。
T2122_.53.0528a19: 一一音聲悉有五百妙音聲眷屬。不可稱數
T2122_.53.0528a20: 百千音聲以爲莊嚴。無量無邊妙音聲伎樂
T2122_.53.0528a21: 皆悉清淨。普能演説一切諸佛正法義味。悉
T2122_.53.0528a22: 離恐悑安住無畏大師子吼。悉令一切法界
T2122_.53.0528a23: 一切衆生聞其音聲隨其本行種種善根皆令
T2122_.53.0528a24: 開解。是爲一切諸佛最勝無上口業莊嚴
T2122_.53.0528a25: 又處處經云。爾時佛笑。口中有五色光出者
T2122_.53.0528a26: 有五因縁。一欲令人有所問因所問有益故。
T2122_.53.0528a27: 二恐人言佛不知笑故。三爲現口中光故。四
T2122_.53.0528a28: 笑諸不至誠故。五笑阿羅漢守空不得菩薩
T2122_.53.0528a29: 道。光還從頂上入者。當示後人大明故
T2122_.53.0528b01: 又佛説心明經云。爾時世尊。爲梵志乃笑。五
T2122_.53.0528b02: 色光從口出。照十方五趣之類。夫欲至人心
T2122_.53.0528b03: 喜令餓鬼飽。地獄痛息。畜生意開罪除。尋
T2122_.53.0528b04: 光來詣佛所。諸佛笑法皆有常瑞。若授菩薩
T2122_.53.0528b05: 決。遍照十方光從頂入。授縁覺決。光入面
T2122_.53.0528b06: 門。授聲聞決。光入肩斗。説生天事。光從
T2122_.53.0528b07: 臍入。説降人中。光從膝入。説趣三苦。光從
T2122_.53.0528b08: 足心入。諸佛之欣不以欲笑。不以瞋笑。不
T2122_.53.0528b09: 以癡笑不放逸笑。不利欲笑。不榮貴笑。不
T2122_.53.0528b10: 富饒笑。今佛普等愍傷群生。行大慈笑。無斯
T2122_.53.0528b11: 七也
T2122_.53.0528b12: 又智度論云。如佛初轉法輪時。應持菩薩從
T2122_.53.0528b13: 他方來。欲量佛身上過虚空。無量佛刹至華
T2122_.53.0528b14: 上世界。見佛身如故。而説偈言
T2122_.53.0528b15:     虚空無有邊佛功徳亦爾
T2122_.53.0528b16:     設欲量佛身唐勞不能盡
T2122_.53.0528b17:     上過虚空界無量諸佛土
T2122_.53.0528b18:     見釋師子身如故而不異
T2122_.53.0528b19:     佛身如金山演出大光明
T2122_.53.0528b20:     相好自莊嚴猶如春華敷
T2122_.53.0528b21: 又處處經云。佛在世時。諸天鬼神龍人民皆
T2122_.53.0528b22: 到佛所。聽經數百千重。前後皆見佛面。所以
T2122_.53.0528b23: 者何。佛前世時言語無前後故。是故無不見
T2122_.53.0528b24: 佛面者。人臥皆隨佛所首。向佛尊故
T2122_.53.0528b25: 厭欲部第三
T2122_.53.0528b26: 如大莊嚴法門經云。爾時王舍城中有婬女。
T2122_.53.0528b27: 女名金色。光明威徳。彼女宿世善根因縁。形
T2122_.53.0528b28: 貌端正衆相具足。身眞金色光明照曜。容儀
T2122_.53.0528b29: 媚麗世所希有。神慧聰敏辯才無礙。音辭
T2122_.53.0528c01: 清妙深邃柔軟。言常含笑。隨所行處皆金光
T2122_.53.0528c02: 照。所著衣服亦皆金色。一切人衆見者繋
T2122_.53.0528c03: 心愛著無捨。隨所游處皆悉隨從。有長者
T2122_.53.0528c04: 子。名上威徳。爲欲樂故多與財寶。共相要
T2122_.53.0528c05: 契。車乘莊嚴。往詣園林。爾時金色女宿縁
T2122_.53.0528c06: 冥感。爲文殊師利化令入道。神變自在故。
T2122_.53.0528c07: 以頭枕彼威徳膝上而睡。即以神力於其臥
T2122_.53.0528c08: 處現爲死相。膖脹臭爛難可附近。須臾腹
T2122_.53.0528c09: 破肝腸剖裂。五藏露現臭穢可惡。大小便
T2122_.53.0528c10: 道流溢不淨。諸根肢節蠅蛆唼食。不可稱
T2122_.53.0528c11: 説。時長者子見此死屍。生大恐＊悑身毛皆
T2122_.53.0528c12: 竪。而作是念。我今無救。遍觀四方無歸依處。
T2122_.53.0528c13: 倍増＊悑畏發大＊悑聲彼長者子二因縁故。
T2122_.53.0528c14: 生大＊悑畏。一昔所未見如是惡事。是故生
T2122_.53.0528c15: ＊悑。二大衆知我與彼同來。在此而今忽死。
T2122_.53.0528c16: 謂我故殺。阿闍世王不鑒此理横見加戮。是
T2122_.53.0528c17: 故生＊悑。時長者子獨於此林不見一人。一切
T2122_.53.0528c18: 凡聖誰能救者。彼長者子過去善根雖熟。以
T2122_.53.0528c19: 不聞見文殊共金色女所説法故。文殊師利
T2122_.53.0528c20: 即以神力。令諸樹林悉説偈言。長者子聞
T2122_.53.0528c21: 已心大歡喜。深自慶幸。捨棄死屍從林而出。
T2122_.53.0528c22: 即往佛所具説＊悑縁。爾時佛告長者子。汝
T2122_.53.0528c23: 莫憂＊悑。我當施汝一切無畏。汝歸佛者一
T2122_.53.0528c24: 切無＊悑。長者白佛。一切＊悑畏從何而生。佛
T2122_.53.0528c25: 言。從貪瞋癡因縁故。畏當知一切諸。＊悑無
T2122_.53.0528c26: 主無作無有執者。汝先欲覺今何所在。長
T2122_.53.0528c27: 者子言。此中所見好色惡覺。凡夫貪著。於
T2122_.53.0528c28: 聖法中無如是事。於是佛爲種種方便説法。
T2122_.53.0528c29: 時長者子得順法忍。時金色女知長者子受
T2122_.53.0529a01: 教化已。莊嚴五百馬車前後圍繞。來詣佛所
T2122_.53.0529a02: 却住一面
T2122_.53.0529a03: 爾時文殊問長者子言。汝識此妹不。長者子
T2122_.53.0529a04: 言。我今實識。文殊師利言。汝云何識。時長
T2122_.53.0529a05: 者子。即向文殊。而説偈言
T2122_.53.0529a06:     見色如水沫諸受悉如泡
T2122_.53.0529a07:     觀想同陽焔如是我識彼
T2122_.53.0529a08:     見行如芭蕉知識猶如幻
T2122_.53.0529a09:     女名假施設如是我識彼
T2122_.53.0529a10:     身無覺如木亦如草瓦礫
T2122_.53.0529a11:     心則不可見如是我識彼
T2122_.53.0529a12:     諸凡夫如醉顛倒生惡覺
T2122_.53.0529a13:     智者所不染如是我識彼
T2122_.53.0529a14:     如彼林中屍臭爛惡不淨
T2122_.53.0529a15:     身體性如是如是我識彼
T2122_.53.0529a16:     過去本不滅未來亦不生
T2122_.53.0529a17:     現在不暫住如是我識彼
T2122_.53.0529a18:     文殊當善聽彼恩難可報
T2122_.53.0529a19:     我本多貪欲見不淨解脱
T2122_.53.0529a20:     彼身實不死爲化我現死
T2122_.53.0529a21:     愍衆故示現誰見不發心
T2122_.53.0529a22:     如是貪瞋癡及一切煩惱
T2122_.53.0529a23:     如是體法性善哉甚微妙
T2122_.53.0529a24: 爾時佛告阿難。此金色女上威徳男。已於
T2122_.53.0529a25: 過去教化。令發菩提。今更聞法得順法忍。
T2122_.53.0529a26: 此金色女。於當來世過九十百千劫。當得作
T2122_.53.0529a27: 佛。號曰寶光如來。威徳長者。於寶光佛所。得
T2122_.53.0529a28: 菩薩身。名曰徳光。寶光滅後當得作佛。號曰
T2122_.53.0529a29: 寶焔如來
T2122_.53.0529b01: 又觀佛三昧經云。佛告阿難。我昔夏安居時。
T2122_.53.0529b02: 波羅柰國有一婬女。在樓上。名曰妙意。昔
T2122_.53.0529b03: 日於佛有縁。爾時世尊化三童子。年皆十五。
T2122_.53.0529b04: 面貌端正。勝諸世間一切人類。此女見已
T2122_.53.0529b05: 身心歡喜。白言。丈夫。我今此舍如功徳天。
T2122_.53.0529b06: 富力自在衆寶莊嚴。我今以身及與奴婢。奉
T2122_.53.0529b07: 上丈夫可備灑掃。若能顧納隨我所願。一切
T2122_.53.0529b08: 供給。無所愛惜作是語已。化人就床未及食
T2122_.53.0529b09: 頃。女前親近白言。丈夫願遂我意。化人不
T2122_.53.0529b10: 違。隨己所欲。既附近已。一日一夜心不疲
T2122_.53.0529b11: 厭。至二日時愛心漸息。至三日時。白言丈夫
T2122_.53.0529b12: 可起飮食。化人即起。纒綿不已。女生厭悔
T2122_.53.0529b13: 白言。丈夫異人乃爾。化人告言。我先世法
T2122_.53.0529b14: 凡與女通。經十二日爾乃休息。女聞此語如
T2122_.53.0529b15: 人食噎既不得吐又不得咽。身體苦痛如被
T2122_.53.0529b16: 杵擣。至四日時如被車轢。至五日時如鐵丸
T2122_.53.0529b17: 入體。至六日時支節悉痛。如箭入心。女作
T2122_.53.0529b18: 念言。我聞人説。迦毘羅城。淨飯王子。身紫
T2122_.53.0529b19: 金色三十二相。愍諸盲冥救濟苦人。常在
T2122_.53.0529b20: 此城常行福度。放金色光濟一切人。今日
T2122_.53.0529b21: 何故不來救我。我從今日乃至壽終。終不
T2122_.53.0529b22: 貪色。寧與虎狼同處一穴。不貪色欲受此苦
T2122_.53.0529b23: 惱。化人亦瞋。咄弊惡婦女。廢我事業。我今共
T2122_.53.0529b24: 汝合體一處。不如早死。父母宗親若來覓
T2122_.53.0529b25: 者。何處自藏。我寧經死不堪恥辱。女言。弊
T2122_.53.0529b26: 物我不用。爾欲死隨意。是時化人取刀刺頸。
T2122_.53.0529b27: 血流滂沱塗汚女身。萎陀在地。女不能勝。
T2122_.53.0529b28: 二日青淤。三日膖脹。四日爛潰。五日漸爛。
T2122_.53.0529b29: 六日肉落。七日唯有臭骨。如膠如漆粘著
T2122_.53.0529c01: 女身。一切大小便利及諸惡蟲。迸血諸膿
T2122_.53.0529c02: 塗漫女身。女極惡厭而不得離。女發誓願。若
T2122_.53.0529c03: 諸天神及與仙人。淨飯王子能免我苦。我持
T2122_.53.0529c04: 此舍一切珍寶以用給施。作是念時。佛將阿
T2122_.53.0529c05: 難難陀。帝釋在前。梵王在後。佛放常光照
T2122_.53.0529c06: 曜天地。一切大衆皆見如來詣此女樓。時女
T2122_.53.0529c07: 見佛心懷慚愧。藏骨無處。取諸白 &T073554;

纒裹
T2122_.53.0529c08: 臭屍。臭氣如故不可覆藏。女見世尊。爲佛
T2122_.53.0529c09: 作禮。以慚愧故身映骨上。臭骨忽然在女背
T2122_.53.0529c10: 上。女極慚愧流涙而言。如來功徳慈悲無
T2122_.53.0529c11: 量。若能令我離此苦者。願爲弟子心終不退。
T2122_.53.0529c12: 佛神力故臭骨不現。女大歡喜。爲佛作禮白
T2122_.53.0529c13: 佛言。世尊。我今所珍一切施佛。佛爲祝願
T2122_.53.0529c14: 梵音流暢。女聞祝願心大歡喜。應時即得須
T2122_.53.0529c15: 陀洹道。五百侍女聞佛音聲。皆發無上菩提
T2122_.53.0529c16: 道心。無量梵衆見佛神變得無生忍。帝釋所
T2122_.53.0529c17: 將諸天有發菩提心者。有得阿那含者
T2122_.53.0529c18: 又百縁經云。佛在世時。舍衞城中有一長者
T2122_.53.0529c19: 婦。産一男兒。形貌極醜状似惡鬼。有人見
T2122_.53.0529c20: 者捨之而去。年漸長大父母厭惡。驅令遠棄。
T2122_.53.0529c21: 乃至畜生。見此醜陋。尚懷＊悑懼。何況人類。
T2122_.53.0529c22: 又於一時。詣林採菓以自存活。飛鳥走獸。
T2122_.53.0529c23: 無不＊悑走。絶迹無住。世尊慈念將諸比丘。
T2122_.53.0529c24: 到林欲度。見佛避走。佛以神力使不得去。時
T2122_.53.0529c25: 諸比丘在樹下跏趺繋念。世尊化作醜陋人。
T2122_.53.0529c26: 執持應器盛滿中食。漸向醜人。形状類己心
T2122_.53.0529c27: 懷喜悦。今此人者眞是我伴。尋求共語同
T2122_.53.0529c28: 器而食。食已時彼化人忽然端正。醜陋問言。
T2122_.53.0529c29: 汝今何以忽然端正。化人答言。我食此食。
T2122_.53.0530a01: 以善心觀彼樹下坐禪比丘使我端正。醜陋
T2122_.53.0530a02: 聞已。尋復効之。尋得端正。心懷喜悦。即向
T2122_.53.0530a03: 化人深生信解。於是化人還復本形醜陋。見
T2122_.53.0530a04: 佛三十二相八十種好。光明普曜如百千日。
T2122_.53.0530a05: 前禮佛足却坐一面。佛即爲其種種説法得
T2122_.53.0530a06: 須陀洹果。即於佛前求索出家。佛告善來比
T2122_.53.0530a07: 丘。鬚髮自落。法服著身。便成沙門。精勤修
T2122_.53.0530a08: 習。得阿羅漢果。時諸比丘見是事已。請佛爲
T2122_.53.0530a09: 説宿本因縁。佛告比丘。乃往過去無量世中。
T2122_.53.0530a10: 有佛出世。號曰弗沙。在一樹下結跏趺坐。
T2122_.53.0530a11: 我及彌勒倶爲菩薩到彼佛所種種供養。而
T2122_.53.0530a12: 翹一足。於七日中説偈讃佛
T2122_.53.0530a13:     天上世間無如佛十方世界亦無有
T2122_.53.0530a14:     世界所有悉能見無有能及如佛者
T2122_.53.0530a15: 爾時菩薩説此偈已。時彼山中有一鬼神。作
T2122_.53.0530a16: 醜陋形來恐＊悑我。我以神力令彼行處懸崖
T2122_.53.0530a17: 嶮岨不能得過。時彼山神即作是念。我以惡
T2122_.53.0530a18: 心恐＊悑他故。令我今者行處嶮難不可得過。
T2122_.53.0530a19: 今當往彼懺悔先罪。作是念已。尋即往詣。懺
T2122_.53.0530a20: 悔訖已發願而去。佛告比丘。欲知彼山神恐
T2122_.53.0530a21: 悑我故。五百世中形體醜陋見者驚走。由彼
T2122_.53.0530a22: 懺悔故今遭値我出家得道。比丘聞已歡喜
T2122_.53.0530a23: 奉行
T2122_.53.0530a24: 頌曰
T2122_.53.0530a25:     大聖神變隨事開曚含英秀發
T2122_.53.0530a26:     開＊寤相應服以邪道化現神通
T2122_.53.0530a27:     隱顯利物乃軌高蹤群生息謗
T2122_.53.0530a28:     感＊寤興隆潜運自在見者生恭
T2122_.53.0530a29:     罕逢斯聖絶代靈籠含生有福
T2122_.53.0530b01:     遇此休功

T2122_.53.0530b02:

感應縁

略引二
十五驗

T2122_.53.0530b03: 通叙神化多種之變　周時有左慈能變　
T2122_.53.0530b04: 舌埵山有帝女能變　夏鯀及趙王如意變
T2122_.53.0530b05: 　魏襄王年中有女變　漢建平中有男子變
T2122_.53.0530b06: 　漢建安中有男子變　晋元康中有女變　
T2122_.53.0530b07: 晋惠懷時有男女變　漢景帝時有人變　漢
T2122_.53.0530b08: 宣帝時有雞變　晋太康年中有蟚蜞及蟹
T2122_.53.0530b09: 變　孔子於陳絃歌館中有鯷魚變　梁朝
T2122_.53.0530b10: 居士韋英妻梁氏嫁變　晋豫章郡吏易拔變
T2122_.53.0530b11: 　晋宜陽縣有女姓彭名娥變　晋太末縣
T2122_.53.0530b12: 呉道宗母變　晋復陽縣有牛變　炎帝之女
T2122_.53.0530b13: 變　諸傳雜記之變　秦時有江南亭廟神
T2122_.53.0530b14: 變　秦時南方有落民飛頭變　高陽氏同産
T2122_.53.0530b15: 夫婦變　魏時尋陽縣北山蠻人作術變　魏
T2122_.53.0530b16: 時清河宋士母因浴變
T2122_.53.0530b17: 夫慈濟之道震古式瞻。通化之方由來難測。
T2122_.53.0530b18: 此是方外之大聖。非是域中之凡能。窮之不
T2122_.53.0530b19: 可原。究之不可盡。然凡聖雖別變化有同。良
T2122_.53.0530b20: 由智有淺深障有麁細。機有大小化有寛陜。
T2122_.53.0530b21: 蓋達生死之本。可以言變化矣。若依佛教明
T2122_.53.0530b22: 信因果。因縁相假方成變化。若據外俗未
T2122_.53.0530b23: 達大方。唯信縁起不頼因成。故千寶記云。天
T2122_.53.0530b24: 有五氣萬物化成。木精則仁。火精則禮。金
T2122_.53.0530b25: 精則義。水精則智。土精則恩。五氣盡純聖
T2122_.53.0530b26: 徳備也。木濁則弱。火濁則淫。金濁則暴。水
T2122_.53.0530b27: 濁則貪。土濁則頑。五氣盡濁民之下也。中
T2122_.53.0530b28: 土多聖人。和氣所交也。絶域多怪物。異氣所
T2122_.53.0530b29: 産也。苟禀此氣必有此形。苟有此形必生此
T2122_.53.0530c01: 性。故食穀者智慧而文。食草者多力而愚。食
T2122_.53.0530c02: 桑者有絲而蛾。食肉者勇憨而悍。食土者無
T2122_.53.0530c03: 心而不息。食氣者神明而長壽。不食者不死
T2122_.53.0530c04: 而神。大腰無雄細腰無雌。無雄外接無雌外
T2122_.53.0530c05: 育。三化之蟲先孕後交。兼愛之獸自爲牡
T2122_.53.0530c06: 牝。寄生因夫高木。女蘿託乎伏苓。木株於
T2122_.53.0530c07: 土。萍植於水。鳥排虚而飛。獸蹠實而走。蟲土
T2122_.53.0530c08: 閉而蟄。魚淵潜而處。本乎天者親上。本乎
T2122_.53.0530c09: 地者親下。本乎時者親旁則各從其類也。千
T2122_.53.0530c10: 歳之雉入海爲蜃。百年之雀入江爲蛤。千歳
T2122_.53.0530c11: 龜黿能與人語。千歳之狐起爲美女。千歳之
T2122_.53.0530c12: 蛇斷而復續。百年之鼠而能相卜。數之至也。
T2122_.53.0530c13: 春分之日鷹變爲鳩。秋分之日鳩變爲鷹。時
T2122_.53.0530c14: 之化也。故腐草之爲螢也。朽葦之爲蛬也。
T2122_.53.0530c15: 稻之爲 &T044443;

也。麥之爲蛺蝶也。羽翼生焉。眼
T2122_.53.0530c16: 目成焉。心智存焉。此自無知而化爲有知。而
T2122_.53.0530c17: 氣易也。鶴之爲獐也。蛇之爲鼈也。蛬之爲蝦
T2122_.53.0530c18: 也。不失其血氣而形性變也。若此之類不可
T2122_.53.0530c19: 勝論。應變而動。是謂順常。苟錯其方則爲妖
T2122_.53.0530c20: 眚。故下體生於上氣之反者也。人生獸獸生
T2122_.53.0530c21: 人。氣之亂者也。男化爲女。女化爲男。氣之質
T2122_.53.0530c22: 者也。魯牛哀得疾七日而化爲虎。形體變
T2122_.53.0530c23: 易爪牙施張。其兄將入。搏而食之。當其爲人
T2122_.53.0530c24: 不知將爲虎。當其爲虎不知當爲人故。晋太
T2122_.53.0530c25: 康中。陳留阮士。禽傷於虺。不忍其痛。數嗅其
T2122_.53.0530c26: 瘡。已而雙虺成於鼻中。元康中暦陽紀元載。
T2122_.53.0530c27: 客食道龜。已而成瘕。醫以藥攻之。下龜子數
T2122_.53.0530c28: 升。大如小錢。頭足 &T021400;

備文甲皆具。唯中藥已
T2122_.53.0530c29: 死。夫嗅非化育之氣。鼻非胎孕子所。亨道非
T2122_.53.0531a01: 物之具。從此觀之。萬物之生死也。與其變化
T2122_.53.0531a02: 也。非通神之思。雖求諸己惡識所自來。然朽
T2122_.53.0531a03: 草之爲螢由乎腐也。麥之爲蛺蠂由乎濕也。
T2122_.53.0531a04: 爾則萬物之變皆有由也。農夫止麥之化者。
T2122_.53.0531a05: 漚之以灰。聖人理萬物之化者。濟之以道。
T2122_.53.0531a06: 其與不然乎。今所覺事者。固未足以究其變
T2122_.53.0531a07: 化之極也。此乃由衆生本識雜業熏成。因種
T2122_.53.0531a08: 既熟縁假外形。情與非情隨縁興變。若先無
T2122_.53.0531a09: 種縱遇其縁。縁疏力弱亦未能獨變故。因假
T2122_.53.0531a10: 縁故。種不獨成縁假因故。縁不獨辦。因縁和
T2122_.53.0531a11: 合。力用相齊。萬類由生。一非能建。庶將來
T2122_.53.0531a12: 哲。豈猜餘卜也
T2122_.53.0531a13: 左慈。字元放。廬江人也。有神道。嘗在曹
T2122_.53.0531a14: 公坐。公曰。今日高會恨不得呉松江鱸魚爲
T2122_.53.0531a15: 膾。放云。可得也。求銅盤貯水。放以竹竿餌
T2122_.53.0531a16: 釣盤中。須臾引一鱸出。公大撫掌。會者皆
T2122_.53.0531a17: 驚。公曰。一魚不周座席得兩爲佳。放乃復餌
T2122_.53.0531a18: 釣之。須臾引出。皆三尺餘。生鮮可愛。公便
T2122_.53.0531a19: 目前膾之周賜座席。公曰。今既得鱸。恨不
T2122_.53.0531a20: 得蜀生薑耳。放曰可得也。公恐其近道買。因
T2122_.53.0531a21: 曰。吾昔使人至蜀買錦。可勅人告吾使。使増
T2122_.53.0531a22: 市二端。人去須臾還得生薑。又云。於錦肆下
T2122_.53.0531a23: 見公使。已勅増市二端。後經歳餘。公使還果
T2122_.53.0531a24: 増市二端錦。問之云。昔某月某日見人於肆
T2122_.53.0531a25: 下。以公勅勅之。増市二端錦。後公近郊士人
T2122_.53.0531a26: 從者百許人。放乃齎酒一甖脯一片。手自傾
T2122_.53.0531a27: 甖行酒百官。百官皆醉飽。公還驗之酤賣家。
T2122_.53.0531a28: 昨悉亡其酒脯矣。公惡之陰欲殺元放。元放
T2122_.53.0531a29: 在公座。將收之。放却入壁中霍然不見。乃募
T2122_.53.0531b01: 取之。或見於市乃捕之。而市人皆放同形。
T2122_.53.0531b02: 後或見放於陽城山頭。行人逐之。放入於群
T2122_.53.0531b03: 羊。行人知放在羊中。告之曰。曹公不復相
T2122_.53.0531b04: 殺。本成君術。既驗。但欲與相見。羊中忽有一
T2122_.53.0531b05: 大老羝。屈前兩膝人立而言曰。遽如許。人即
T2122_.53.0531b06: 云。此羊是。競往欲取。而群羊數百皆爲羝羊。
T2122_.53.0531b07: 並屈前膝人立云。遽如許。於是莫知所取焉。
T2122_.53.0531b08: 老子曰。吾之所以爲大患者。以吾有身也。及
T2122_.53.0531b09: 吾無身。吾有何患哉。若老子之疇可謂能
T2122_.53.0531b10: 無身矣。豈不遠哉
T2122_.53.0531b11: 舌埵山帝之女死。化爲怪草。其葉甤成。其
T2122_.53.0531b12: 華黄色。其實如菟絲。故服怪草＊者。常媚於
T2122_.53.0531b13: 人焉
T2122_.53.0531b14: 周宣王三十三年幽王生。是歳有馬化爲狐」
T2122_.53.0531b15: 晋獻公二年。周惠王居于鄭。鄭人入王府。
T2122_.53.0531b16: 多取化爲蜮射人。萇弘見殺。蜀人藏其血。
T2122_.53.0531b17: 故三年而爲碧
T2122_.53.0531b18: 漢靈帝時。江夏黄氏之母浴伏磐水中。久
T2122_.53.0531b19: 而不起。變爲黿矣。婢驚走告。比家人來。黿轉
T2122_.53.0531b20: 入深淵。其後時時出現。初浴簪一銀釵。猶在
T2122_.53.0531b21: 其首焉。於是黄氏累世不敢食黿肉
T2122_.53.0531b22: 呉寶鼎元年六月晦日。丹陽宣騫母年八十
T2122_.53.0531b23: 矣。亦因池浴化爲黿。其状如黄氏。騫兄弟四
T2122_.53.0531b24: 人閉戸衞之。掘堂上作大坑瀉水。其黿入水
T2122_.53.0531b25: 中游戲。一二日間常延頸出。亦望伺戸小開
T2122_.53.0531b26: 便輪轉。自擢入于深淵。遂不復還
T2122_.53.0531b27: 夏 &T060811;

。天子之父。趙王如意漢祖之子。而＊ &T060811;

T2122_.53.0531b28: 爲黄能。意爲蒼狗
T2122_.53.0531b29: 魏襄王三年。有女子。自首化爲丈夫。與妻生
T2122_.53.0531c01: 子。故京房易傳曰。女人化爲丈夫。茲謂陰
T2122_.53.0531c02: 昌。賤人爲王。丈夫化爲女子。茲爲陰勝陽。厥
T2122_.53.0531c03: 咎亡
T2122_.53.0531c04: 漢建平中。豫章有男子。化爲女子。嫁爲人
T2122_.53.0531c05: 婦生一子。長安陳鳳曰。陽變爲陰。將亡繼
T2122_.53.0531c06: 嗣。生一子者。將復一世乃絶也。故使哀帝崩
T2122_.53.0531c07: 平帝沒。而王莽簒焉
T2122_.53.0531c08: 漢建安七年。越嶲有男子化爲女子周群曰。
T2122_.53.0531c09: 哀帝時爾有此變。將有易代之事也。至二十
T2122_.53.0531c10: 五年。獻帝封山陽公
T2122_.53.0531c11: 晋元康中。安豐有女子曰周世寧。年八歳漸
T2122_.53.0531c12: 化爲男。至十七八而氣性成。女體化而不
T2122_.53.0531c13: 盡。男體成而不徹。畜妻而無子
T2122_.53.0531c14: 晋惠懷之世。京雒有人。一身而有男女二
T2122_.53.0531c15: 體。亦能兩幸而尤好婬。天下兵亂。由男女氣
T2122_.53.0531c16: 亂而妖形作也。當中興之間。又有女子其陰
T2122_.53.0531c17: 在腹肚。居在楊州。亦性好婬色。故京房易
T2122_.53.0531c18: 曰。妖人生子陰在首。則天下大亂。若在腹。
T2122_.53.0531c19: 則天下有事。若在背。則天下無後
T2122_.53.0531c20: 漢景帝元年九月。膠東下密人。年七十餘生
T2122_.53.0531c21: 角。角有毛生。故京房易傳曰。冡宰政闕妖
T2122_.53.0531c22: 人生角。五行志。以爲人不當生角。猶諸侯不
T2122_.53.0531c23: 當擧兵向京師也。其後有七國之難起
T2122_.53.0531c24: 漢宣帝黄龍元年。未央殿輅軨廏中雌雞化
T2122_.53.0531c25: 爲雄雞。毛衣亦變。不鳴不將無距。元帝初
T2122_.53.0531c26: 元中。丞相府史家雌雞化爲雄雞。冠距。鳴將
T2122_.53.0531c27: 至。永光年中。有獻雄雞生角者。五行志。以
T2122_.53.0531c28: 爲王氏之應也
T2122_.53.0531c29: 晋太康四年。會稽郡＊蟚蜞及蟹皆化爲鼠。
T2122_.53.0532a01: 其衆覆野。大食稻爲災。始成有毛肉而無骨。
T2122_.53.0532a02: 其行不能過田塍。數日之後則皆爲壯。至
T2122_.53.0532a03: 六年南陽獲兩足虎。虎者陰精而居乎陽。金
T2122_.53.0532a04: 獸也。南陽火名也。金精入火而失其形。王室
T2122_.53.0532a05: 亂之妖也
T2122_.53.0532a06: 孔子厄於陳。弦歌於館中。夜有一人長九尺
T2122_.53.0532a07: 餘。著皂衣高冠。大吒聲動左右。子貢進問
T2122_.53.0532a08: 何人耶。便提子貢而挾之。子路引出與戰于
T2122_.53.0532a09: 庭。有頃未勝。孔子察之。見其甲車間。時時
T2122_.53.0532a10: 開如掌。孔子曰。何不探其甲車引而奮之。子
T2122_.53.0532a11: 路如之。沒手仆於地。乃是大鯷魚也。長九尺
T2122_.53.0532a12: 餘。孔子歎曰。此物也。何爲來哉。吾聞物老則
T2122_.53.0532a13: 群精依之。因衰而至此其來也。豈以吾遇厄
T2122_.53.0532a14: 絶糧從者病乎。夫六畜之物及龜蛇魚鼈草
T2122_.53.0532a15: 木久者。神皆依憑能爲妖怪。故謂之五酉。五
T2122_.53.0532a16: 酉者。五行之方皆有其物。酉者老也。故物
T2122_.53.0532a17: 老則爲怪矣。殺之則已。夫何患焉。或者天之
T2122_.53.0532a18: 未喪斯文。以是繋予之命乎。不然何爲至於
T2122_.53.0532a19: 斯也。弦歌不輟。子路烹之。其味滋病者興。

T2122_.53.0532a20:

明日遂行

右十三驗
出搜神記

T2122_.53.0532a21: 晋時豫章郡吏易拔。義熙中受番還家違遁
T2122_.53.0532a22: 不反。郡遣追見拔言語如常。亦爲施設。使者
T2122_.53.0532a23: 催令裝束。拔因語曰。汝看我面。仍見。眼目角
T2122_.53.0532a24: 張身有黄斑色。便豎一足徑出門去。家先依
T2122_.53.0532a25: 山爲居。至鹿變成三足大虎。所豎之脚即成

T2122_.53.0532a26:

其尾

右此一驗
出異苑

T2122_.53.0532a27: 晋永嘉之亂。郡縣無定主。強弱相暴。宜陽縣
T2122_.53.0532a28: 有女子。姓彭名娥。父母昆弟十餘口。爲長沙
T2122_.53.0532a29: 賊所殺。時娥負器出汲於溪。聞賊至走還。
T2122_.53.0532b01: 正見塢壁已破。不勝其哀。與賊相格。賊縛
T2122_.53.0532b02: 娥驅出溪邊將殺之。溪際有大山。石壁高數
T2122_.53.0532b03: 十丈。娥仰呼曰。皇天寧有神不。我爲何罪而
T2122_.53.0532b04: 當如此。因奔走向山。山立開廣數丈。平路
T2122_.53.0532b05: 如砥。群賊亦逐娥入山。山遂崩合泯然如
T2122_.53.0532b06: 初。賊皆壓死山裏頭出。娥遂隱不復出。娥
T2122_.53.0532b07: 所捨汲器化爲石形似雞。土人因號曰石雞

T2122_.53.0532b08:

山。水爲娥潭

右此一驗
出幽冥録

T2122_.53.0532b09: 晋義熙四年。東陽郡太末縣呉道宗。少失
T2122_.53.0532b10: 父。單與母居。未有婦兒。宗賃不在家。隣人聞
T2122_.53.0532b11: 其屋中砰礚之聲。闚不見其母但有烏斑虎
T2122_.53.0532b12: 在其屋中。郷里驚怛。恐虎入其家食其母。便
T2122_.53.0532b13: 鳴鼓會人。共往救之。圍宅突進不見有虎。但
T2122_.53.0532b14: 見其母語如平常。不解其意。兒還。母語之曰。
T2122_.53.0532b15: 宿罪見追當有變化事。後一月日便失母。縣
T2122_.53.0532b16: 界内虎災屡起。皆云。母烏斑虎。百姓患之
T2122_.53.0532b17: 發人格撃之。殺數人。後人射虎白鷹并戟刺
T2122_.53.0532b18: 中其腹。然不能即得。經數日後虎還其家故
T2122_.53.0532b19: 床上。不能復人形。伏床上而死。其兒號泣如

T2122_.53.0532b20:

葬其母法。朝冥哭臨之

右此一驗
出齊諧記

T2122_.53.0532b21: 晋復陽縣里民有一家兒牧牛。牛忽舐此兒
T2122_.53.0532b22: 處肉悉白。兒俄而死。其家葬此兒。殺牛以供
T2122_.53.0532b23: 賓客。凡食此牛肉男女二十餘人。悉變作虎

T2122_.53.0532b24:

右此一驗出顧
微廣州記録

T2122_.53.0532b25:

炎帝之女娃

惡佳
反

游于東海溺而死。化爲精

T2122_.53.0532b26: 衞。其状如烏。常銜西山之木石。以堙東海

T2122_.53.0532b27:

堙者塞也
其音曰因

夸父與日競走渇飮河。河涸不足。北

T2122_.53.0532b28:

飮大澤。未至道死。棄其杖化爲鄧林

右此三
驗出山

T2122_.53.0532b29:

海
經

T2122_.53.0532c01: 博物志曰。松脂淪入地千年化爲伏苓。＊伏
T2122_.53.0532c02: 苓千年化爲虎魄。虎＊魄一名江珠。今太山
T2122_.53.0532c03: 有＊伏苓而無虎＊魄。益州永昌出虎＊魄而無
T2122_.53.0532c04: 伏苓。或復云。燒蜂巣所作。未詳此二説＊孰
T2122_.53.0532c05: 是。神農本草經云。取雞卵 &T021400;

黄白渾雜者熟
T2122_.53.0532c06: 煮。及尚軟隨意刻作物。以苦酒漬。數宿既堅。

T2122_.53.0532c07:

内著粉中假者亂眞

此世所＊常用
無作不成

T2122_.53.0532c08: 韓詩外傳曰。孔子曰。老韭爲雚。老蒲爲葦。
T2122_.53.0532c09: 搜神記曰。土蜂名曰蜾 &T045763;

。今世謂蠮螉。細
T2122_.53.0532c10: 腰之類。其爲物雄而無雌。不交不産。常取
T2122_.53.0532c11: 桑蟲之子育之。則皆化成己子也
T2122_.53.0532c12: 秦周訪。少時與商人泝江倶行。夕止宮亭廟
T2122_.53.0532c13: 下。同侶相語。誰能入廟中宿。訪性膽果決。
T2122_.53.0532c14: 因上廟宿。竟夕宴然。晨起廟中見有白頭老
T2122_.53.0532c15: 公。訪遂擒之。化爲雄鴨。訪捉還船欲烹之。

T2122_.53.0532c16:

因而飛去。後竟無他

右此一驗
出述異記

T2122_.53.0532c17: 秦時南方有落民。其頭能飛。其種人部有祭
T2122_.53.0532c18: 祀。號曰蟲落。故因取名焉。呉時將軍朱桓
T2122_.53.0532c19: 得一婢。毎夜臥後頭輒飛去。或從狗竇。或
T2122_.53.0532c20: 從天窓中出入。以耳爲翼。將曉復還。數數
T2122_.53.0532c21: 如此。傍人怪之。夜中照視唯有身無頭。其
T2122_.53.0532c22: 體微冷氣息裁屬。乃蒙之以被。至曉頭還
T2122_.53.0532c23: 礙被不得安。兩三墮地。噫吒甚愁。而其體
T2122_.53.0532c24: 氣急状若將死。乃去被頭復起傅頸。有頃
T2122_.53.0532c25: 平和。桓以爲巨怪。畏不敢畜。乃放遣之。既
T2122_.53.0532c26: 而詳之乃知天怪也。時南征大將亦往往
T2122_.53.0532c27: 得之。又嘗有覆以銅盤者。頭不得進遂死
T2122_.53.0532c28: 昔者高陽氏。有同産而爲夫婦。帝放之於崆
T2122_.53.0532c29: 峒之野。相抱而死。神鳥以不死草覆之。七
T2122_.53.0533a01: 年男女同體而生。二頭四足四手。是爲蒙

T2122_.53.0533a02:

雙氏

右二驗出
搜神記

T2122_.53.0533a03: 魏時尋陽縣北山中蠻人有術。能使人化作
T2122_.53.0533a04: 虎。毛色介身悉如眞虎。餘郷人周畛有一
T2122_.53.0533a05: 奴。使入山伐薪。奴有婦及妹亦與倶行。既至
T2122_.53.0533a06: 山奴語二人云。汝且上高樹視我所爲。如其
T2122_.53.0533a07: 言。既而入草。須臾一大黄斑虎從草出。奮迅
T2122_.53.0533a08: 吼喚甚爲可畏二人大＊悑。良久還草中。少時
T2122_.53.0533a09: 復還爲人。語二人歸家愼勿道。後遂向等輩
T2122_.53.0533a10: 説之。周尋復知。乃以醇酒飮之令熟醉。使
T2122_.53.0533a11: 人解其衣服及身體。事事詳視了無異。唯於
T2122_.53.0533a12: 髻髮中得一紙。畫作大虎。虎邊有符。周密取
T2122_.53.0533a13: 録之。奴既醒喚問之。見事已露。遂具説本末
T2122_.53.0533a14: 云。先嘗於蠻中告糴。有一蠻師云。有此術
T2122_.53.0533a15: 以三尺布一斗米精一赤雄雞一＊斗酒。受
T2122_.53.0533a16: 得此法
T2122_.53.0533a17: 魏時有清河宋士宗母。以黄初中夏天於浴
T2122_.53.0533a18: 室裏浴。遣家中子女盡出戸。獨在室中。良
T2122_.53.0533a19: 久。家人不解其意。於壁穿中闚不見人。木
T2122_.53.0533a20: 盆水中有一大鼈。遂開戸大小悉入。了不與
T2122_.53.0533a21: 人相承。嘗先著銀釵猶在頭上。相與守之啼
T2122_.53.0533a22: 泣。無可柰何。意欲求去。永不可留。視之積日
T2122_.53.0533a23: 轉解。自投出戸外而去駛。逐之不及。遂便
T2122_.53.0533a24: 入水。復數日忽還。巡行宅舍如平生。了無所
T2122_.53.0533a25: 言而去。時人謂士宗。應行喪治服。士宗以母
T2122_.53.0533a26: 形雖變而生理尚存。竟不治喪。與江夏黄母

T2122_.53.0533a27:

相似

右二驗出
續搜神記

T2122_.53.0533a28: 梁時開善寺。京兆人。韋英宅也。英早卒。其
T2122_.53.0533a29: 妻梁氏不治喪而嫁。更納河内向子集爲夫。
T2122_.53.0533b01: 雖云改嫁仍居英宅。英聞梁嫁。白日來歸。乘
T2122_.53.0533b02: 馬將數人至於庭前。呼曰。阿梁卿忘我耶。子
T2122_.53.0533b03: 集驚怪張弓射之。應箭而倒。即變爲桃人。所
T2122_.53.0533b04: 騎之馬亦化成茅馬。從者數人盡爲蒲人。梁

T2122_.53.0533b05:

氏惶懼遂捨爲寺

見＊雒陽
寺記傳

T2122_.53.0533b06:

眠夢篇第二十六

此有五部

T2122_.53.0533b07:   述意部　三性部　善性部　不善部
T2122_.53.0533b08: 無記部
T2122_.53.0533b09: 述意部第一
T2122_.53.0533b10: 原是一心積爲三界。癡流慢墮昏滯沈沒。欲
T2122_.53.0533b11: 討其際難測其本。所以遠自無始至於今身。
T2122_.53.0533b12: 生死輪轉塵轢莫之比。明闇遞來薪火不能
T2122_.53.0533b13: 譬。逝水非駛器月難保。且夫盛衰之道與時
T2122_.53.0533b14: 交搆。睡夢之途因心而動。動由内識境由
T2122_.53.0533b15: 外熏。縁熏好醜夢通三性。若宿有善惡則夢
T2122_.53.0533b16: 有吉凶。此爲有記。若習無善惡汎覩平事。此
T2122_.53.0533b17: 爲無記。若晝縁青黄。夢想還同。此爲想夢。
T2122_.53.0533b18: 若見＊升沈水火交侵。此爲病夢。雖夢通三
T2122_.53.0533b19: 性。然有報無報。欲知斯事如下經説
T2122_.53.0533b20: 三性部第二
T2122_.53.0533b21: 如善見律云。夢有四種。一四大不和夢。二
T2122_.53.0533b22: 先見夢。三天人夢。四想夢。云何四大不和
T2122_.53.0533b23: 夢。答眠時夢見山崩。或飛騰虚空或見虎狼
T2122_.53.0533b24: 師子賊逐。此是四大不和夢。虚而不實。云何
T2122_.53.0533b25: 先見夢。答或晝日見。或白或黒。或男或女。
T2122_.53.0533b26: 夜剋夢見。是名先見夢。此亦不實。云何天人
T2122_.53.0533b27: 夢。答若善知識天人爲現善夢。令人得善。若
T2122_.53.0533b28: 惡知識者爲現惡夢。此即眞實。云何想夢者。
T2122_.53.0533b29: 答此人前身。或有福徳。或有罪障。若福徳
T2122_.53.0533c01: 者現善夢。罪者現惡夢。如菩薩初欲入母
T2122_.53.0533c02: 胎時。夢見白象從忉利天下入其右脇此是
T2122_.53.0533c03: 想夢也。若夢禮佛誦經持戒布施種種功徳
T2122_.53.0533c04: 此亦想夢。問夢爲善不善無記耶。答亦善不
T2122_.53.0533c05: 善無記。若夢見禮佛聽法説法。此是善功徳。
T2122_.53.0533c06: 若夢見殺盜婬。此是不善夢。若夢見青黄赤
T2122_.53.0533c07: 白色等。此是無記夢也。問曰。若爾者應受
T2122_.53.0533c08: 果報。答曰不受果報。何以故。以心業羸弱故
T2122_.53.0533c09: 不感報。是故律云。除夢中不犯也。又迦延論
T2122_.53.0533c10: 云。云何一切睡眠相應耶。答曰。或睡不眠相
T2122_.53.0533c11: 應。如未眠時。身不軟心不軟。身重心重。身
T2122_.53.0533c12: 𧄼𧀧心＊𧄼𧀧。身憒心憒。身睡心睡。爲睡所
T2122_.53.0533c13: 纒。是謂睡不眠相應。云何眠不睡相應。答曰。
T2122_.53.0533c14: 不染汚心眠夢。是謂眠不睡相應。云何睡眠
T2122_.53.0533c15: 相應。答曰。染汚心眠夢。是謂睡眠相應。云何
T2122_.53.0533c16: 不睡不眠。答曰。除上爾所事。問眠當言善不
T2122_.53.0533c17: 善無記耶。答曰。眠或善。或不善。或無記。云
T2122_.53.0533c18: 何爲善。答曰。善心眠夢。云何不善。答曰。不
T2122_.53.0533c19: 善心眠夢。云何無記。答曰。除上爾所事。如
T2122_.53.0533c20: 夢中施與作福持戒守齋。如善心眠時所作
T2122_.53.0533c21: 福。當言餘福迴。是名善。云何眠時所作不
T2122_.53.0533c22: 福當言迴耶。答曰。如夢中殺盜等。如不善
T2122_.53.0533c23: 心眠餘不福心迴。是名不善。云何眠時所
T2122_.53.0533c24: 作福不福不當言迴。答曰。如眠時非福心非
T2122_.53.0533c25: 不福心迴。如無記。心眠時。所作福非福不當
T2122_.53.0533c26: 言迴。是名無記。問夢名何等法。答曰。是五蓋
T2122_.53.0533c27: 中無明蓋也
T2122_.53.0533c28: 善性部第三
T2122_.53.0533c29: 如出生菩提心經云。爾時世尊告迦葉婆羅
T2122_.53.0534a01: 門言。汝善男子。有四種善夢得於勝法。何等
T2122_.53.0534a02: 爲四。所謂於睡眠中夢見蓮華。或見繖蓋。
T2122_.53.0534a03: 或見月輪及見佛形。如是見已。應自慶幸。我
T2122_.53.0534a04: 遇勝法。爾時世尊。而説偈言
T2122_.53.0534a05:     若有睡夢見蓮華及以夢見於＊繖蓋
T2122_.53.0534a06:     或復夢裏見月輪應當獲得大利益
T2122_.53.0534a07:     若有夢見佛形像諸相具足莊嚴身
T2122_.53.0534a08:     衆生見者應歡喜念當必作調御師
T2122_.53.0534a09: 又雜寶藏經云。昔有惡生王。爲行殘暴無
T2122_.53.0534a10: 悲邪見。如來遣迦旃延化其本國。惡生王
T2122_.53.0534a11: 及夫人皆得生信。王大夫人號爲尸婆具沙。
T2122_.53.0534a12: 後生太子字喬波羅。時王於寢夢見八事。一
T2122_.53.0534a13: 頭上火然。二兩蛇絞腰。三細鐵網纒身。四見
T2122_.53.0534a14: 二赤魚呑其雙足。五有四白鶴飛來向王。六
T2122_.53.0534a15: 血泥中行泥沒其腋。七登大白山。八鸛雀
T2122_.53.0534a16: &T009754;

頭。於夢寤已以爲不祥愁憂慘悴。尋即
T2122_.53.0534a17: 問諸外道婆羅門。外道聞王此夢。素嫌於
T2122_.53.0534a18: 王兼嫉尊者迦旃延。因王此夢言。大不吉。
T2122_.53.0534a19: 不禳厭之禍及王身。王聞其語。信以爲然。
T2122_.53.0534a20: 益増憂惱。即問之言。若禳厭時當須何
T2122_.53.0534a21: 物。諸婆羅門言。所須用者王所珍愛。我若説
T2122_.53.0534a22: 者王必不能。時王答言。此夢甚惡。但恐大禍
T2122_.53.0534a23: 殃及我身。除我以往餘無所惜。請爲我説
T2122_.53.0534a24: 所須之物。諸婆羅門等見其殷勤知其心至。
T2122_.53.0534a25: 即語王言。所可用者此夢有八。還須八種可
T2122_.53.0534a26: 得＊禳災。一殺王所敬夫人尸婆具沙。二殺王
T2122_.53.0534a27: 所愛太子喬婆羅。三殺輔相大臣。四殺王所
T2122_.53.0534a28: 有烏臣。五殺王一日能行三千里象。六殺王
T2122_.53.0534a29: 一日能行三千里駝。七殺王良馬。八殺王所
T2122_.53.0534b01: 敬禿頭迦＊旃延。却後七日若殺此八。聚集其
T2122_.53.0534b02: 血入中而行可得消災。王聞其言以己命重。
T2122_.53.0534b03: 即便許可。還至宮中愁憂懊惱。夫人問王。何
T2122_.53.0534b04: 故如是。王答夫人具陳説上不祥之夢。并道
T2122_.53.0534b05: 婆羅門＊禳夢所須。夫人聞已而作是言。但
T2122_.53.0534b06: 使王身平安無患。妾之賤身豈足貴耶。白
T2122_.53.0534b07: 王言。却後七日我當歸死。聽我往彼尊者
T2122_.53.0534b08: 迦旃延所。六日之中受齋聽法。王言。不得。
T2122_.53.0534b09: 汝若至彼或語其實。彼若知者捨我飛去。夫
T2122_.53.0534b10: 人殷勤。王不能免。即便聽往。夫人到彼尊者
T2122_.53.0534b11: 所。禮拜問訊遂經三日。尊者怪問。王之夫人
T2122_.53.0534b12: 未曾至此經停信宿。何故今者不同於常。夫
T2122_.53.0534b13: 人具説王之惡夢。却後七日當殺我等用穰
T2122_.53.0534b14: 災患。餘命未幾故來聽法。因向尊者説王所
T2122_.53.0534b15: 夢。尊者迦旃延言。此夢甚吉。當有歡慶不足
T2122_.53.0534b16: 爲憂。一頭上火然者。寶主之國。當有天冠直
T2122_.53.0534b17: 十萬兩金來貢於王。正爲斯夢。夫人心急七
T2122_.53.0534b18: 日向滿。爲王所害。懼其來晩。問尊者言。何時
T2122_.53.0534b19: 來到。尊者答言。日晡時必當來至。二兩蛇絞
T2122_.53.0534b20: 腰者。月支國王當獻雙劍。價直十萬兩金。
T2122_.53.0534b21: 今日當至。三細鐵網纒身者。大秦國王當
T2122_.53.0534b22: 獻珠瓔價直十萬兩金。後日朝晨當至。四
T2122_.53.0534b23: 赤魚呑足者。師子國王當獻毘琉璃寶屐。價
T2122_.53.0534b24: 直十萬兩金。後日食時當至。五四白鶴來
T2122_.53.0534b25: 者。跋耆國王當獻金寶。後日日中當至。六
T2122_.53.0534b26: 血泥中者。安息國王當獻鹿毛欽婆羅衣。價
T2122_.53.0534b27: 直十萬兩金。後日日昳當至。七登＊大白山
T2122_.53.0534b28: 者。曠野國王當獻大象。後日晡時當至。八
T2122_.53.0534b29: 鸛雀 &T009754;

頭者。王與夫人當有私密之事。事至
T2122_.53.0534c01: 自當知之。果如尊者所言。期限既至。諸國
T2122_.53.0534c02: 所獻一切皆到。王大歡喜尸婆具沙夫人先
T2122_.53.0534c03: 有天冠。重著寶主國所獻天冠。王因校戲
T2122_.53.0534c04: 脱尸婆具沙夫人所著一重天冠。著金鬘夫
T2122_.53.0534c05: 人頭上。時夫人瞋恚而言。若有惡事我先當
T2122_.53.0534c06: 之。今得天冠與彼而著。尋以酪器擲王頭
T2122_.53.0534c07: 上。王頭盡汚。王大瞋恚。拔劍欲斫夫人。夫
T2122_.53.0534c08: 人畏王。走入房中。即閉房戸。王不得前。玉尋
T2122_.53.0534c09: 自寤。尊者占夢云。有私密事正此是耳。王
T2122_.53.0534c10: 及夫人尋至尊者迦＊旃延所。具論上來信於
T2122_.53.0534c11: 非法惡邪之言。幾於尊者妻子大臣所愛之
T2122_.53.0534c12: 物行大惡事。今蒙尊者離於惡事。即詣尊
T2122_.53.0534c13: 者敬奉供養。驅諸外道婆羅門等。遠其國界。
T2122_.53.0534c14: 即問尊者。有何因縁如此諸國。各有所珍奉
T2122_.53.0534c15: 獻於我。尊者答言。乃往過去九十一劫。爾時
T2122_.53.0534c16: 有佛名毘婆尸。彼佛出時有一國。名曰槃
T2122_.53.0534c17: 頭。王之太子信樂精進。至彼佛所供養禮拜。
T2122_.53.0534c18: 即以所著天冠寶劍瓔珞大象寶車欽婆羅
T2122_.53.0534c19: 衣。用上彼佛。縁是福慶生生尊貴。所欲珍
T2122_.53.0534c20: 寶不求自至。王聞是已。於三寶所深生敬信。
T2122_.53.0534c21: 作禮還宮◎
T2122_.53.0534c22: ◎不善部第四
T2122_.53.0534c23: 如發覺淨心經云。佛告彌勒菩薩言。菩薩
T2122_.53.0534c24: 當觀二十種眠睡諸患。何等二十。一樂睡
T2122_.53.0534c25: 眠者當有懶墮。二身體沈重。三膚皮不淨。
T2122_.53.0534c26: 四皮肉麁澁。五諸大穢濁威徳薄少。六飮食
T2122_.53.0534c27: 不消。七體生瘡皰。八多有懈怠。九増長癡網。
T2122_.53.0534c28: 十智慧羸弱。十一善欲疲倦。十二當趣黒暗。
T2122_.53.0534c29: 十三不恭敬。十四禀質愚癡。十五多諸煩
T2122_.53.0535a01: 惱心向諸使。十六於善法中而不生欲。十七
T2122_.53.0535a02: 一切白法能令減少。十八＊常行驚＊悑之中。
T2122_.53.0535a03: 十九見精進者而毀辱之。二十至於大衆被
T2122_.53.0535a04: 他輕賤。又國王不黎先泥十夢經云。佛在世
T2122_.53.0535a05: 時。時有國王。名不黎先泥。夜夢十事。一夢
T2122_.53.0535a06: 見三瓶併兩邊瓶滿氣出。相交往來。不入中
T2122_.53.0535a07: 央空瓶中。二夢見馬口食尻亦食。三夢見小
T2122_.53.0535a08: 樹生華。四夢見小樹生菓。五夢見一人索繩
T2122_.53.0535a09: 人後有羊羊主食繩。六夢見狐坐於金床上
T2122_.53.0535a10: 於金器中食。七夢見大牛還從犢子乳。八夢
T2122_.53.0535a11: 見四牛從四面鳴來相趨欲鬪。當合未合不
T2122_.53.0535a12: 知牛處。九夢見大陂水中央濁四邊清。十夢
T2122_.53.0535a13: 見大谿水流正赤。王夢見是事已。即寤大
T2122_.53.0535a14: ＊悑恐亡其國及身妻子。王至明日。即召公卿
T2122_.53.0535a15: 大臣及諸道人曉解夢者。即言。昨夜夢見
T2122_.53.0535a16: 十事。寤即恐＊悑。意中不樂。誰能解夢。有一
T2122_.53.0535a17: 婆羅門言。我爲王解之。恐王聞者愁憂不
T2122_.53.0535a18: 樂。王言。如卿所覩説之勿有所諱。婆羅門言。
T2122_.53.0535a19: 王夢皆惡。當取所重愛夫人太子及邊親近
T2122_.53.0535a20: 侍人奴婢。皆殺以祠天王。可得無他。王有臥
T2122_.53.0535a21: 具及著身珍寶好物。皆當燒已祠天。如是者
T2122_.53.0535a22: 王身可得無他。王聞夢惡愁憂不樂。即入齋
T2122_.53.0535a23: 房思念是事。王正夫人名摩尼。到王所問王
T2122_.53.0535a24: 言。何爲入齋房愁憂不樂耶。我身有過於
T2122_.53.0535a25: 王耶。王言。汝無過於我。我自愁耳。夫人復問
T2122_.53.0535a26: 王言。汝莫問我。聞者令汝不樂。夫人復言。我
T2122_.53.0535a27: 是王身半。設有善惡。王語我。云何不相語
T2122_.53.0535a28: 耶。王便爲夫人具説夜夢十事。夫人言。王莫
T2122_.53.0535a29: 愁憂如人買金磨石好醜善惡。其色自見於
T2122_.53.0535b01: 石上。今佛近在精舍。去國不遠。何不往問。
T2122_.53.0535b02: 如佛所解。王當隨之。王即勅群臣嚴駕而出
T2122_.53.0535b03: 到佛所。頭面佛足却坐白佛言。我昨夜夢見
T2122_.53.0535b04: 十事。具如前述。所夢如是。寤即恐＊悑。恐亡
T2122_.53.0535b05: 我國及身妻子。唯佛爲解所夢十事。願聞教
T2122_.53.0535b06: 誡。佛言。王莫恐＊悑。夢者無他。乃爲後世當
T2122_.53.0535b07: 來之事。非今世惡。此後世人當不畏法禁。婬
T2122_.53.0535b08: 泆貪利嫉妬不知厭足。少義無慈喜怒無慚
T2122_.53.0535b09: 愧
T2122_.53.0535b10: 佛言。第一夢見三瓶併兩邊瓶。滿氣出相
T2122_.53.0535b11: 交往來不入中央空瓶中者。此後世人豪貴
T2122_.53.0535b12: 者。自相追隨不親貧者。王夢瓶併正謂是
T2122_.53.0535b13: 耳。王莫恐＊悑。於國於太子於夫人。皆亦無
T2122_.53.0535b14: 他
T2122_.53.0535b15: 佛言。第二王夢見馬口食尻亦食者。此後世
T2122_.53.0535b16: 人作帝王及大臣。禀食縣官俸祿。復採萬
T2122_.53.0535b17: 民不知厭足。王夢正是。王莫恐＊悑
T2122_.53.0535b18: 佛言。第三夢見小樹生華者。此後世人。年未
T2122_.53.0535b19: 滿三十而頭生白髮。貪婬多欲年少強老。王
T2122_.53.0535b20: 夢正是。王莫恐＊悑
T2122_.53.0535b21: 佛言。第四王夢見小樹生菓者。此後世女
T2122_.53.0535b22: 人。年未滿十五行嫁。抱兒而歸不知慚愧。王
T2122_.53.0535b23: 夢正是。王莫恐＊悑
T2122_.53.0535b24: 佛言。第五王夢見一人索繩人後有羊羊主
T2122_.53.0535b25: 食繩者。此後世人夫婿出行賈作。其婦於
T2122_.53.0535b26: 後便與他家男子交通。食其財物。王夢正
T2122_.53.0535b27: 是。王莫恐＊悑
T2122_.53.0535b28: 佛言。第六王夢見狐坐金床上於金器中食。
T2122_.53.0535b29: 此後世人下賤便尊貴。有財産衆人敬畏。公
T2122_.53.0535c01: 侯子孫更經貧賤。處於下坐飮食在後。王夢
T2122_.53.0535c02: 正是。王莫恐＊悑
T2122_.53.0535c03: 佛言。第七王夢見大牛還從小犢子乳者。此
T2122_.53.0535c04: 後世人無有禮義。母反爲女作媒。誘恤他家
T2122_.53.0535c05: 男子與女交通。求財物以自供給不知慚
T2122_.53.0535c06: 愧。王夢正是。王莫恐＊悑
T2122_.53.0535c07: 佛言。第八王夢見四牛從四面鳴來相趨欲
T2122_.53.0535c08: 鬪當合未合不知牛處者。此後世帝王長吏
T2122_.53.0535c09: 及人民。皆無至誠之心。更相欺詐。愚癡瞋
T2122_.53.0535c10: 恚不敬天地。是故雨澤不時。長吏人民請祷
T2122_.53.0535c11: 求雨。天當四面起雲雷電有聲。長吏人民咸
T2122_.53.0535c12: 言當雨。須臾之間雲散不墮。所以者何。帝王
T2122_.53.0535c13: 長吏人民無有忠正慈仁。王夢正是。王莫恐
T2122_.53.0535c14: ＊悑
T2122_.53.0535c15: 佛言。第九王夢見大陂水中央濁四邊清者。
T2122_.53.0535c16: 此後世中國當擾亂治行不平。人民不孝父
T2122_.53.0535c17: 母。不敬長老。邊國四面當清平。人民和
T2122_.53.0535c18: 穆孝順二親。王夢正是。王莫恐＊悑
T2122_.53.0535c19: 佛言。第十王夢見大谿水流正赤者。此後世
T2122_.53.0535c20: 諸國當忿爭。興軍聚衆更相攻伐。當作車兵
T2122_.53.0535c21: 歩兵騎兵共鬪。相殺傷不可數。死者於路血
T2122_.53.0535c22: 流正赤。王夢正是。王莫恐＊悑。於國於＊大
T2122_.53.0535c23: 子於夫人皆亦無他
T2122_.53.0535c24: 王聞長跪心即歡喜。今受佛恩令得安隱。作
T2122_.53.0535c25: 禮還歸。重賜宮臣。從今已後不信諸異外道
T2122_.53.0535c26: 及婆羅門
T2122_.53.0535c27: 無記部第五
T2122_.53.0535c28: 如十誦律云。有比丘衆中睡。佛言。聽水洗
T2122_.53.0535c29: 頭。猶睡不可信。令比丘以五法用水洗他。
T2122_.53.0536a01: 一者憐愍。二者不惱他。三者睡眠四者頭倚
T2122_.53.0536a02: 牆壁。五者舒脚坐猶睡不止。聽以手 &T016114;

。若
T2122_.53.0536a03: 故睡不止。佛聽以鞠擲。若故睡不止。佛聽用
T2122_.53.0536a04: 禪杖者。若取禪杖時應生敬心。以兩手捉杖
T2122_.53.0536a05: 放戴頂上。若坐睡不止。應起看餘睡者以禪
T2122_.53.0536a06: 杖築。築已還坐。若無睡者。還以禪杖著本
T2122_.53.0536a07: 處已坐。若故睡不止。佛聽用禪鎭。安孔作
T2122_.53.0536a08: 之。以繩貫孔中。繩頭施紐掛耳上。去額前四
T2122_.53.0536a09: 指著禪鎭墮地。佛言。禪鎭墮者。應起庠行
T2122_.53.0536a10: 如鵝行法
T2122_.53.0536a11: 頌曰
T2122_.53.0536a12:     昏沈睡蓋游想妄現親族虚聚
T2122_.53.0536a13:     徒霑美宴既寤空無妄生愛戀
T2122_.53.0536a14:     雖通三性終成七變

T2122_.53.0536a15:

感應縁

略引
六驗

T2122_.53.0536a16: 漢甘陵府丞文頴　宋陳秀遠　宋太守諸葛
T2122_.53.0536a17: 覆　宋馬虔伯　齊沙門釋僧護　唐沙門
T2122_.53.0536a18: 釋智興
T2122_.53.0536a19: 漢南陽文穎。字叔良。建安中爲甘陵府丞。過
T2122_.53.0536a20: 界止宿。夜鼓三時。夢見一人。跪前曰。昔我
T2122_.53.0536a21: 先人葬我於此。水來湍墓棺木溺漬。水處半
T2122_.53.0536a22: 燥然無以自温。聞君在此故來相依。屈明日
T2122_.53.0536a23: 暫住須臾。幸之相遷高燥處。鬼披衣示穎而
T2122_.53.0536a24: 皆沾濕。穎心中愴然即寤。寤已語左右。左右
T2122_.53.0536a25: 曰。夢爲虚耳。何足可＊怪。穎乃還眠。向晨
T2122_.53.0536a26: 復夢見。謂穎曰。我以窮苦告君。柰何不相
T2122_.53.0536a27: 愍悼乎。穎夢中問曰。子爲是誰。對曰。吾本
T2122_.53.0536a28: 趙人。今屬注送民之神。穎曰。子棺今爲所
T2122_.53.0536a29: 在。對曰。近在君帳北十數歩水側枯楊樹下。
T2122_.53.0536b01: 即是吾也。天將明不復得見君必念之。穎答
T2122_.53.0536b02: 曰諾。忽然便寤。天明可發。穎曰。雖云夢不
T2122_.53.0536b03: 足＊怪。此何大適。左右曰。亦何惜須臾不驗
T2122_.53.0536b04: 之耶。穎即起幸之。十數人將導順水上果得
T2122_.53.0536b05: 一枯楊。曰是矣。掘其下未幾果得棺。棺甚
T2122_.53.0536b06: 朽壞沒半水中。穎謂左右曰。向聞於人。謂
T2122_.53.0536b07: 爲虚矣。世俗所傳不可無驗。爲移其棺醊

T2122_.53.0536b08:

之而去

右一驗出
搜神記

T2122_.53.0536b09: 宋陳秀遠者。穎川人也。嘗爲湘州西曹客
T2122_.53.0536b10: 居臨相縣。少信奉三寶。年過耳順篤業不
T2122_.53.0536b11: 衰。宋元徽二年七月中。於昏夕間閑臥未
T2122_.53.0536b12: 寢。歎念萬品死生流轉無定。自惟己身將從
T2122_.53.0536b13: 何來。一心祈念冀通感夢。時夕結陰室無
T2122_.53.0536b14: 燈燭。有頃見枕邊如熒火者。冏然明照流
T2122_.53.0536b15: 飛而去。俄而一室盡明。爰至空中有如朝
T2122_.53.0536b16: 晝。秀遠遽起坐合掌喘息頃。見中庭四五
T2122_.53.0536b17: 丈上有一橋閣焉。欄檻朱釆立於空中。秀
T2122_.53.0536b18: 遠了不覺升動之時。而己自見平坐橋側。見
T2122_.53.0536b19: 橋上士女往還填衢。衣服莊束不異世人。末
T2122_.53.0536b20: 有一嫗。年可三十許。上著青襖。下服白布
T2122_.53.0536b21: 裳。行至秀遠左邊而立。有頃復有一婦人。通
T2122_.53.0536b22: 體衣白布爲偏環髻。手持華香當前而立。語
T2122_.53.0536b23: 秀遠曰。汝欲覩前身即我是也。以此華供養
T2122_.53.0536b24: 佛故得轉身作汝。迴指白嫗曰。此即復是
T2122_.53.0536b25: 我先身也。言畢而去。去後橋亦漸隱。秀遠

T2122_.53.0536b26:

忽然不覺還下之時。光亦尋滅去

右一驗出
冥祥記

宋

T2122_.53.0536b27: 琅邪諸葛覆。宋永嘉年爲九眞太守。家累
T2122_.53.0536b28: 悉在陽都。唯將長子元崇送職。覆於郡病
T2122_.53.0536b29: 亡。元崇年始十九。送喪欲還。覆門生何法
T2122_.53.0536c01: 僧貪其資貨。與伴共推元崇墮水而死。因分
T2122_.53.0536c02: 其財。爾夜元崇母陳氏夢。元崇還具叙亡父
T2122_.53.0536c03: 事及身被殺委曲。屍骸流漂怨酷無雙。違奉
T2122_.53.0536c04: 累載一旦長辭。銜悲茹恨如何可説。歔欷
T2122_.53.0536c05: 不能自勝。又云。行速疲極因臥窓下。床上
T2122_.53.0536c06: 以頭沈窓。母視兒臥處足知非虚矣。陳氏悲
T2122_.53.0536c07: 怛驚起。把火照兒眠處。沾濕猶如人形。於是
T2122_.53.0536c08: 擧家號泣。便始問。于時徐森之始除交州。
T2122_.53.0536c09: 徐道立爲長史。道立即陳氏從姑兒也。具
T2122_.53.0536c10: 疏所夢託二徐撿之。二徐道遇諸葛喪船。驗
T2122_.53.0536c11: 其父子亡日如鬼語。乃收得行凶二人。即

T2122_.53.0536c12:

皆欸服依法殺之。更差人送喪達都

右一驗出
寃魂志

T2122_.53.0536c13: 宋馬虔伯。巴西閬中人也。少信佛法。嘗作
T2122_.53.0536c14: 宣漢縣。以元嘉十二年七月。夜於縣得夢。
T2122_.53.0536c15: 見天際有三人長二丈餘。姿容嚴麗臨雲下
T2122_.53.0536c16: 觀。諸天伎樂盈牣空中。告曰。汝厄在荊楚。
T2122_.53.0536c17: 戊寅之年八月四日。若處山澤其禍剋消。人
T2122_.53.0536c18: 中齋戒亦可獲免。若過此期當＊寤道也。時
T2122_.53.0536c19: 俯見相識楊暹等八人。並著鎖械。又見道
T2122_.53.0536c20: 士胡遼。半身土中天中天際神人。皆記八人
T2122_.53.0536c21: 命盡年月。唯語遼曰。若能修立功徳猶可延
T2122_.53.0536c22: 長也。暹等皆如期終亡。遼益懼奉法山居勤
T2122_.53.0536c23: 厲彌至。虔伯後爲梁州西曹。州將蕭思話
T2122_.53.0536c24: 也。蕭轉南蠻。復命爲行參軍。虔伯思荊楚
T2122_.53.0536c25: 之言。心甚懼。然求蕭解職將適衡山。蕭苦不
T2122_.53.0536c26: 許。十五年即戊寅歳也。六月末得病。至八月
T2122_.53.0536c27: 四日危篤守命。其日黄昏後忽朗然徹視。遙
T2122_.53.0536c28: 見西面有三人。形可二丈。前一人衣帢垂
T2122_.53.0536c29: 鬚頂光圓明。後二人資質金曜儀相端備。
T2122_.53.0537a01: 列于空中去地數仞。虔伯委悉詳視。猶是前
T2122_.53.0537a02: 所夢者也。頃之不見。餘芳移時方歇。同居
T2122_.53.0537a03: 大小皆聞香氣。因而流汗病即小差。虔伯
T2122_.53.0537a04: 所居宇卑陋。于時自覺處在殿堂。廊壁瑰

T2122_.53.0537a05:

曜皆是珍寶。於是所患以漸平復

右一驗出
冥祥記

高

T2122_.53.0537a06: 齊時。有釋僧護。守道直心不求慧業。願造丈
T2122_.53.0537a07: 八石像。咸怪其言。後於寺北谷中。見一臥石
T2122_.53.0537a08: 可長丈八。乃雇匠營造。向經一周。面復粗
T2122_.53.0537a09: 了。而背猶著地。以六具拗擧之如初不動。經
T2122_.53.0537a10: 夜至旦忽然自翻。即就營訖移置佛堂。晋州
T2122_.53.0537a11: 陷日像汗流地。周兵入齊燒諸佛寺。此像獨
T2122_.53.0537a12: 不變色。又欲倒之。人牛六十頭挽不動。忽有
T2122_.53.0537a13: 異僧以瓦木土塹壘而圍之。須臾便了。失僧
T2122_.53.0537a14: 所在。像後降夢信心者日。吾患指痛。其人寤
T2122_.53.0537a15: 而視焉。乃木傷其二指也。遂即補之。開皇
T2122_.53.0537a16: 十年有盜像幡蓋者。夢丈八人。入室責之。賊
T2122_.53.0537a17: 遂＊慚＊悑悔而謝焉。其像現在
T2122_.53.0537a18: 唐京師大莊嚴寺釋智興。俗縁宋氏。洺州
T2122_.53.0537a19: 人也。謙約成務勵行堅明。依首律師誦經持
T2122_.53.0537a20: 律。心口相弔不輟昏曉。至大業五年仲冬。次
T2122_.53.0537a21: 當維那。鳴鍾依時僧徒無擾。同寺僧名三果
T2122_.53.0537a22: 者有兄。從煬帝南幸江都。中路身亡。初無凶
T2122_.53.0537a23: 告。通夢其妻曰。吾行達彭城不幸病死。由齋
T2122_.53.0537a24: 戒不持今墮地獄。備經五苦辛酸叵述。誰知
T2122_.53.0537a25: 吾苦。頼以今月初日。蒙莊嚴寺僧智興鳴
T2122_.53.0537a26: ＊鍾發響聲振地獄。同受苦者一時解脱。今生
T2122_.53.0537a27: 樂處思報其恩。汝可具絹十匹早奉與之。并
T2122_.53.0537a28: 陳吾意寄禮殷誠。從眠驚寤＊怪夢所由。與
T2122_.53.0537a29: 人共説初無信者。尋又重夢及諸巫覡咸陳
T2122_.53.0537b01: 前説。後經十日凶告奄至。恰與夢同。果乃奉
T2122_.53.0537b02: 絹與之。而興自陳無徳。並施大衆。寺主恭禪
T2122_.53.0537b03: 師等合寺大徳。咸問興曰。何縁鍾鳴乃感斯
T2122_.53.0537b04: 應。興曰。余無他術。見付法藏傳云。罽膩吒
T2122_.53.0537b05: 王受苦。由鳴＊鍾得停。及増一阿含經鳴＊鍾
T2122_.53.0537b06: 偈。福敬遵此轍勵力行之。嚴冬登樓風切
T2122_.53.0537b07: 皮肉。僧給羔袖用執＊鍾椎。興自勵意露手鳴
T2122_.53.0537b08: 椎。掌中傷破不以爲苦。兼鳴鍾之始。先發善
T2122_.53.0537b09: 願。願諸賢聖同入道場。同受法食。然後三下。
T2122_.53.0537b10: 將欲長打如先致敬。願諸惡趣聞此＊鍾聲。倶
T2122_.53.0537b11: 時離苦速得解脱。如斯願行志常奉修。豈
T2122_.53.0537b12: 惟徹誠遂能遠感。衆服其言。倍驗非謬。以
T2122_.53.0537b13: 貞觀六年三月。遘疾少時。自知後世。捨縁身
T2122_.53.0537b14: 資召諸師友。因食陳別。尋卒莊嚴。春秋四十

T2122_.53.0537b15:

有五

右二驗出
唐高僧傳

◎

T2122_.53.0537b16: 法苑珠林卷第三十二
T2122_.53.0537b17:
T2122_.53.0537b18:
T2122_.53.0537b19:
T2122_.53.0537b20: 法苑珠林卷第三十三
T2122_.53.0537b21: 　＊西明寺沙門釋道世撰　

T2122_.53.0537b22:

◎興福篇第二十七之一

此有八部

T2122_.53.0537b23: 述意部　興福部　生信部　校量部
T2122_.53.0537b24: 修造部　嚫施部　雜福部　洗僧部
T2122_.53.0537b25: 述意部第一
T2122_.53.0537b26: 昔優填初刻栴檀。波斯始鑄金質。皆現寫眞
T2122_.53.0537b27: 容工圖妙相。故能流光動瑞避席施虔。爰至
T2122_.53.0537b28: 髮爪兩塔衣影二臺。皆是如來在世已見成
T2122_.53.0537b29: 軌。自收迹河邊闍維林外。八王請分還國起
T2122_.53.0537c01: 塔及瓶炭二所。於是十刹興焉。其生處得
T2122_.53.0537c02: 道説法涅槃。髮髻頂骨四牙雙跡鉢杖唾壺
T2122_.53.0537c03: 泥洹僧等。皆樹塔勒銘標碣神異。爾後百有
T2122_.53.0537c04: 餘年。阿育王遣使浮海。壞撤諸塔分取舍利。
T2122_.53.0537c05: 還値風潮頗有遺落。故今海族之中時或遇
T2122_.53.0537c06: 者是。後八萬四千因之而起。育王諸女亦次
T2122_.53.0537c07: 發淨心。並鐫石鎔金圖寫神状。至能浮江
T2122_.53.0537c08: 汎海影化東川。雖復靈迹潜通而未彰視聽。
T2122_.53.0537c09: 及蔡愔秦景自西域還至。始傳畫 &T073554;

釋迦。於
T2122_.53.0537c10: 是涼臺壽陵並圖其相。目茲厥後形像塔廟。
T2122_.53.0537c11: 與時競列。洎于梁代遺光粤盛。但法身無
T2122_.53.0537c12: 像因感故形。感見有參差。故形應有殊別。若
T2122_.53.0537c13: 乃心路蒼茫則眞儀隔化。情志慊忉則木石
T2122_.53.0537c14: 開心。故劉殷至孝誠感。釜庾爲之生銘。丁蘭
T2122_.53.0537c15: 温凊竭誠。木母以之變色。魯陽迴戈而日轉。
T2122_.53.0537c16: 杞婦下涙而城崩。斯皆惻隱入其性情。故使
T2122_.53.0537c17: 徴祥昭乎耳目。是知道藉人弘。神由物感。
T2122_.53.0537c18: 豈曰虚哉。是以祭神如神在。則神道交矣。敬
T2122_.53.0537c19: 像如敬佛。則法身應矣。故入道必以智慧
T2122_.53.0537c20: 爲本。智慧必以福徳爲基。譬猶鳥備二翼儵
T2122_.53.0537c21: 擧萬尋。車足兩輪一馳千里。豈不勤哉。豈不
T2122_.53.0537c22: 勗哉
T2122_.53.0537c23: 興福部第二
T2122_.53.0537c24: 如佛説福田經云。佛告天帝。復有七法廣施。
T2122_.53.0537c25: 名曰福田。行者得福即生梵天。何謂爲七。一
T2122_.53.0537c26: 者興立佛圖僧房堂閣。二者園果浴池樹木
T2122_.53.0537c27: 清涼。三者常施醫藥療救衆病。四者作牢堅
T2122_.53.0537c28: 船濟度人民。五者安設橋梁過度羸弱。六者
T2122_.53.0537c29: 近道作井渇乏得飮。七者造作圊厠施便利

Footnote:

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