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慈悲水懺法 (No. 1910_ ) in Vol. 45

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T1910_.45.0968a01: 迦尊者。以三昧水爲濯積世怨讐。知玄遂演
T1910_.45.0968a02: 大覺之旨。述爲懺文。普利將來甚盛心也。其
T1910_.45.0968a03: 爲福徳莫可涯涘。所謂三昧者。正受之名也。
T1910_.45.0968a04: 不受諸受乃爲正受。眞空寂定此心不動。其
T1910_.45.0968a05: 要使人求之於己而已。蓋人之生於世也。自
T1910_.45.0968a06: 非上智之資。豈能無故作誤爲之愆。或宿世
T1910_.45.0968a07: 寃業之繞。如來廣慈悲之念。啓懺悔之門。苟
T1910_.45.0968a08: 能精白一心懺悔。爲善則積累罪業一旦氷
T1910_.45.0968a09: 釋。譬諸水也。身之煩而濯之無不清。衣之汚
T1910_.45.0968a10: 而澣之無不潔。器之穢而漑之無不淨。其幾
T1910_.45.0968a11: 不踰於方寸之間而已矣。故曰。心者身之神
T1910_.45.0968a12: 明。所爲善則善應。所爲惡則惡應。若影之隨
T1910_.45.0968a13: 形響之隨聲。其効驗之捷速不爽毫髮。此三
T1910_.45.0968a14: 昧水懺之作。所以利於人也。其功博哉。恒惟
T1910_.45.0968a15: 知玄以十世高僧尚負宿報。矧常人乎。昔孫
T1910_.45.0968a16: 皓穢犯金像。陰遭譴罰。懺悔自陳禍即消釋。
T1910_.45.0968a17: 法佐交車議師不愼幽獨。師重加責以懺獲
T1910_.45.0968a18: 免。若此者固多。凡人揆之于心。豈能無愧。匪
T1910_.45.0968a19: 由懺悔。曷以滌除端能趨進善塗。一絲惡念
T1910_.45.0968a20: 不萌於心。則菑禍潜消福徳増長。若雨潤群
T1910_.45.0968a21: 卉。生息繁茂。目雖不覩。而陰受其滋益者多
T1910_.45.0968a22: 矣。然則三昧者。其惟在於人心。而不必他求
T1910_.45.0968a23: 也。朕遂書此。以冠于篇。并以鋟梓。作方便利
T1910_.45.0968a24: 益。是爲汲大海之三昧。以遍周沙界。潅濯塵
T1910_.45.0968a25: 劫者也。觀於斯者尚愼其所趨向哉
T1910_.45.0968a26: 永樂十四年七月初一日
T1910_.45.0968a27:
T1910_.45.0968a28:
T1910_.45.0968a29:
T1910_.45.0968b01:
T1910_.45.0968b02:
T1910_.45.0968b03: 慈悲道場水懺序
T1910_.45.0968b04: 竊謂聖教經律論藏譯席所翻之外爾後群賢
T1910_.45.0968b05: 製作未有無所感而爲之者乎若條陳枚擧品
T1910_.45.0968b06: 別而言未易紀極即此靈文而曰水懺者請言
T1910_.45.0968b07: 其由昔唐懿宗朝有悟達國師知玄者未顯時
T1910_.45.0968b08: 嘗與一僧邂逅於京師忘其所寓之地其僧乃
T1910_.45.0968b09: 患迦摩羅疾衆皆惡之而知玄與之爲隣時時
T1910_.45.0968b10: 顧問略無厭色因分袂其僧感其風義祝之曰
T1910_.45.0968b11: 子向後有難可往西蜀彭州茶隴山相尋其山
T1910_.45.0968b12: 有二松爲誌後悟達國師居安國寺道徳昭著
T1910_.45.0968b13: 懿宗親臨法席賜沈香爲法座思渥甚厚自爾
T1910_.45.0968b14: 忽生人面瘡於膝上眉目口齒倶備毎以飮食
T1910_.45.0968b15: 餧之則開口呑啖與人無異遍召名醫皆拱手
T1910_.45.0968b16: 默默因記昔日同住僧之語竟入山相尋値天
T1910_.45.0968b17: 色已晩彷徨四顧乃見二松於煙雲間信期約
T1910_.45.0968b18: 之不誣即趨其所崇樓廣殿金碧交輝其僧立
T1910_.45.0968b19: 於門首顧接甚歡因留宿遂以所苦告之彼云
T1910_.45.0968b20: 無傷也巖下有泉明旦濯之即愈黎明童子引
T1910_.45.0968b21: 至泉所方掬水間其人面瘡遂大呼未可洗公
T1910_.45.0968b22: 識達深遠考究古今曾讀西漢書袁盎晁錯傳
T1910_.45.0968b23: 否曰曾讀既曾讀之寧不知袁盎殺晁錯乎公
T1910_.45.0968b24: 即袁盎吾即晁錯也錯腰斬東市其寃爲何如
T1910_.45.0968b25: 哉累世求報於公而公十世爲高僧戒律精嚴
T1910_.45.0968b26: 報不得其便今汝受人主寵遇過奢名利心起
T1910_.45.0968b27: 於徳有損故能害之今蒙迦諾迦尊者洗我以
T1910_.45.0968b28: 三昧法水自此以往不復與汝爲寃矣悟達聞
T1910_.45.0968b29: 之凛然魂不住體連忙掬水洗之其痛徹髓絶
T1910_.45.0968c01: 而復甦覺來其瘡不見乃知聖賢混跡非凡情
T1910_.45.0968c02: 所測再欲瞻敬回顧寺宇不可復見因卓菴其
T1910_.45.0968c03: 所遂成招提迨我宋朝至道年中賜名至徳禪
T1910_.45.0968c04: 寺有高僧信師古作記紀其事甚詳悟達當時
T1910_.45.0968c05: 感其殊異深思積世之寃非遇聖人何由得釋
T1910_.45.0968c06: 因述爲懺法朝夕禮誦後傳播天下今之懺文
T1910_.45.0968c07: 三卷者乃斯文也蓋取三昧水洗寃業爲義命
T1910_.45.0968c08: 名曰水懺此悟達感迦諾迦之異應正名立義
T1910_.45.0968c09: 報本而爲之云耳今輒敍夫故實標顯先猷庶
T1910_.45.0968c10: 幾開卷若禮若誦者知前賢事跡之有端由歴
T1910_.45.0968c11: 劫果因之不昧也
T1910_.45.0968c12:   啓運慈悲道場懺法
T1910_.45.0968c13:   一心歸命三世諸佛 南無過去毘婆尸佛
T1910_.45.0968c14: 南無尸棄佛 南無毘舍浮佛 南無拘留
T1910_.45.0968c15: 孫佛 南無拘那含牟尼佛 南無迦葉佛
T1910_.45.0968c16: 南無本師釋迦牟尼佛 南無當來彌勒尊
T1910_.45.0968c17:
T1910_.45.0968c18: 慈悲水懺法卷上
T1910_.45.0968c19: 一切諸佛愍念衆生。爲説水懺道場總法。佛
T1910_.45.0968c20: 言。衆生垢重。何人無罪何者無愆。凡夫愚行
T1910_.45.0968c21: 無明闇覆。親近惡友煩惱亂心。立性無知恣
T1910_.45.0968c22: 心自恃。不信十方諸佛。不信尊法聖僧。不孝
T1910_.45.0968c23: 父母六親眷屬。盛年放逸以自憍&MT03034;。貪一切
T1910_.45.0968c24: 財寶。貪一切歌樂。貪一切女色。心生貪戀意
T1910_.45.0968c25: 起煩惱。親近非聖媟狎惡友。不知懺悔。或殺
T1910_.45.0968c26: 害一切衆生。或飮酒昏迷。無智慧心。今日披
T1910_.45.0968c27: 誠一一懺悔過去諸罪。現作衆惡。今日志誠
T1910_.45.0968c28: 悉皆懺悔。未作之罪不敢更作。弟子某甲等
T1910_.45.0968c29: 今日志心。歸依十方盡虚空界一切諸佛。諸
T1910_.45.0969a01: 大菩薩辟支羅漢四果四向。梵王帝釋。天龍
T1910_.45.0969a02: 八部一切聖衆願垂證鑒
T1910_.45.0969a03:   南無毘盧遮那佛 南無本師釋迦牟尼佛 
T1910_.45.0969a04:  南無阿彌陀佛 南無彌勒佛 南無龍
T1910_.45.0969a05: 種上尊王佛 南無龍自在王佛 南無寶
T1910_.45.0969a06: 勝佛 南無覺華定自在王佛 南無袈裟
T1910_.45.0969a07: 幢佛 南無師子吼佛 南無文殊師利菩
T1910_.45.0969a08: 薩 南無普賢菩薩 南無大勢至菩薩 
T1910_.45.0969a09: 南無地藏菩薩 南無大莊嚴菩薩 南無
T1910_.45.0969a10: 觀自在菩薩
T1910_.45.0969a11: 禮諸佛已。次復懺悔。夫欲禮懺。必須先敬三
T1910_.45.0969a12: 寶所以然者。三寶即是一切衆生良友福田。
T1910_.45.0969a13: 若能歸向者則滅無量罪。長無量福。能令行
T1910_.45.0969a14: 者離生死苦得解脱樂。是故弟子某甲等
T1910_.45.0969a15: 歸依十方盡虚空界一切諸佛 歸依十方盡
T1910_.45.0969a16: 虚空界一切尊法 歸依十方盡虚空界一切
T1910_.45.0969a17: 聖僧
T1910_.45.0969a18: 弟子今日所以懺悔者。正音。無始以來在凡
T1910_.45.0969a19: 夫地。莫問貴賎罪自無量。或因三業而生罪。
T1910_.45.0969a20: 或從六根而起過。或以内心自邪思惟。或藉
T1910_.45.0969a21: 外境起於染著。如是乃至十惡増長。八萬四
T1910_.45.0969a22: 千諸塵勞門。然其罪相雖復無量。大而爲悟
T1910_.45.0969a23: 不出有三。一者煩惱。二者是業。三者是果報。
T1910_.45.0969a24: 此三種法能障聖道及以人天勝妙好事。是
T1910_.45.0969a25: 故經中目爲三障。所以諸佛菩薩。教作方便
T1910_.45.0969a26: 懺悔除滅。此三障者。則六根十惡。乃至八萬
T1910_.45.0969a27: 四千諸塵勞門皆悉清淨。是故弟子某甲等。
T1910_.45.0969a28: 今日運此増上勝心懺悔三障。欲滅三障者。
T1910_.45.0969a29: 當用何等心。可令此障滅除。先當興七種心
T1910_.45.0969b01: 以爲方便。然後此障乃可得滅。何等爲七。一
T1910_.45.0969b02: 者慚愧。二者恐怖。三者厭離。四者發菩提心。
T1910_.45.0969b03: 五者怨親平等。六者念報佛恩。七者觀罪性
T1910_.45.0969b04: 空。第一慚愧者。自惟。我與釋迦如來。同爲凡
T1910_.45.0969b05: 夫。而今世尊成道以來。已經爾所塵沙劫數。
T1910_.45.0969b06: 而我等相與耽。染六塵輪轉生死永無出期。
T1910_.45.0969b07: 此實天下可慚可愧可羞可恥。第二恐怖者。
T1910_.45.0969b08: 既是凡夫身口意業常與罪相應。以是因縁
T1910_.45.0969b09: 命終之後。應墮地獄畜生餓鬼受無量苦。如
T1910_.45.0969b10: 此實爲可驚可恐可怖可懼。第三厭離者。相
T1910_.45.0969b11: 與常觀生死之中。唯有無常苦空無我。不淨
T1910_.45.0969b12: 虚假如水上泡。速起速滅。往來流轉猶如車
T1910_.45.0969b13: 輪。生老病死八苦交煎。無時暫息。衆等相與
T1910_.45.0969b14: 但觀自身。從頭至足。其中但有三十六物。髮
T1910_.45.0969b15: 毛爪齒眵涙涕唾垢汗二便皮膚血肉筋脈骨
T1910_.45.0969b16: 髓肪膏腦膜脾腎心肺肝膽腸胃赤白痰癊生
T1910_.45.0969b17: 熟二藏。如是九孔常流。是故經言。此身衆苦
T1910_.45.0969b18: 所集。一切皆是不淨。何有智慧者而當樂此
T1910_.45.0969b19: 身生死。既有如此種種惡法。甚可患厭。第四
T1910_.45.0969b20: 發菩提心者。經言。當樂佛身佛身者。即法
T1910_.45.0969b21: 身也從無量功徳智慧生。從六波羅蜜生。從
T1910_.45.0969b22: 慈悲喜捨生。從三十七助菩提法生。從如是
T1910_.45.0969b23: 等種種功徳智慧生如來身。欲得此身者。當
T1910_.45.0969b24: 發菩提心求一切種智。常樂我淨薩婆若果。
T1910_.45.0969b25: 淨佛國土成就衆生。於身命財無所悋惜。第
T1910_.45.0969b26: 五怨親平等者。於一切衆生。起慈悲心無彼
T1910_.45.0969b27: 我相。何以故爾。若見怨異於親即是分別。以
T1910_.45.0969b28: 分別故起諸相著。相著因縁生諸煩惱。煩惱
T1910_.45.0969b29: 因縁造諸惡業。惡業因縁故得苦果。第六念
T1910_.45.0969c01: 報佛恩者。如來往昔無量劫中。捨頭目髓腦
T1910_.45.0969c02: 支節手足。國城妻子象馬七珍。爲我等故修
T1910_.45.0969c03: 諸苦行。此恩此徳實難酬報。是故經言。若以
T1910_.45.0969c04: 頂戴兩肩荷負。於恒沙劫亦不能報。我等欲
T1910_.45.0969c05: 報如是恩者。當於此世勇猛精進。捍勞忍苦
T1910_.45.0969c06: 不惜身命。建立三寶弘通大乘。廣化衆生同
T1910_.45.0969c07: 入正覺。第七觀罪性空者罪無自性從因縁
T1910_.45.0969c08: 生。顛倒而有。既從因縁而生。則可從因縁而
T1910_.45.0969c09: 滅。從因縁而生者。狎近惡友造作無端。從因
T1910_.45.0969c10: 縁而滅者。即是今日洗心懺悔。是故經言。此
T1910_.45.0969c11: 罪性不在内。不在外。不在中間。故知此罪從
T1910_.45.0969c12: 本是空生。如是等七種心已縁想十方諸佛
T1910_.45.0969c13: 賢聖&T016254;拳合掌。披陳至到慚愧改革。舒歴心
T1910_.45.0969c14: 肝洗蕩腸胃。如此懺悔亦何罪而不滅。亦何
T1910_.45.0969c15: 福而不生。若復不爾。悠悠緩縱情慮躁動。徒
T1910_.45.0969c16: 自勞形於事何益。且復人命無常。喩如轉燭。
T1910_.45.0969c17: 一息不還便同灰壤。三塗苦報即身膺受。不
T1910_.45.0969c18: 可以錢財寶貨囑託求脱。杳杳冥冥恩赦無
T1910_.45.0969c19: 期。獨嬰此苦無代受者。莫言我今生中無有
T1910_.45.0969c20: 此罪。所以不能懇祷懺悔。經中謂言。凡夫之
T1910_.45.0969c21: 人擧足動歩無非是罪。又復過去生中皆悉
T1910_.45.0969c22: 成就無量惡業。追逐行者如影隨形。若不懺
T1910_.45.0969c23: 悔罪惡日深故知包藏瑕疵佛不許可説。悔
T1910_.45.0969c24: 先罪淨名所尚。故使長淪苦海實由隱覆。是
T1910_.45.0969c25: 故弟子某甲今日發露懺悔不復覆藏。所言
T1910_.45.0969c26: 三障者一曰煩惱。二名爲業。三是果報。此三
T1910_.45.0969c27: 種法更相由藉。因煩惱故所以起諸惡業。惡
T1910_.45.0969c28: 業因縁故得苦果。是故弟子某甲今日至心
T1910_.45.0969c29: 懺悔。第一先應懺悔煩惱障。而此煩惱皆從
T1910_.45.0970a01: 意起。所以者何。意業起故。則身與口隨之而
T1910_.45.0970a02: 動。意業有三。一者慳貪。二者瞋恚。三者癡
T1910_.45.0970a03: 闇。由癡闇故起諸邪見造諸不善。是故經言。
T1910_.45.0970a04: 貪瞋癡業能令衆生墮於地獄餓鬼畜生受
T1910_.45.0970a05: 苦。若生人中得貧窮孤露兇很頑鈍。愚迷無
T1910_.45.0970a06: 知諸煩惱報。意業既有如此惡果。是故某甲
T1910_.45.0970a07: 等今日至心歸命諸佛。求哀懺悔。夫此煩惱。
T1910_.45.0970a08: 諸佛菩薩入理聖人種種訶責。亦名此煩惱
T1910_.45.0970a09: 以爲怨家。何以故。能斷衆生慧命根故。亦名
T1910_.45.0970a10: 此煩惱以之爲賊。能劫衆生諸善法故。亦名
T1910_.45.0970a11: 此煩惱以爲瀑河。能漂衆生入於生死大苦
T1910_.45.0970a12: 海故。亦名此煩惱以爲覊鎖。能繋衆生於生
T1910_.45.0970a13: 死獄不能得出故。所以六道牽連四生不絶。
T1910_.45.0970a14: 惡業無窮苦果不息。當知皆是煩惱過患。是
T1910_.45.0970a15: 故今日運此増上善心求哀懺悔。某甲等自
T1910_.45.0970a16: 從無始以來至于今日。或在人天六道受報。
T1910_.45.0970a17: 有此心識常懷愚惑繁滿胸&T046259;。或因三毒根
T1910_.45.0970a18: 造一切罪。或因三漏造一切罪。或因三苦造
T1910_.45.0970a19: 一切罪。或縁三倒造一切罪。或貪三有造一
T1910_.45.0970a20: 切罪。如是等罪無量無邊。惱亂一切六道四
T1910_.45.0970a21: 生。今日慚愧皆悉懺悔。又復某甲等自從無
T1910_.45.0970a22: 始以來至于今日。或因四識住造一切罪。或
T1910_.45.0970a23: 因四流造一切罪。或因四取造一切罪。或因
T1910_.45.0970a24: 四執造一切罪。或因四縁造一切罪。或因四
T1910_.45.0970a25: 大造一切罪。或因四縛造一切罪。或因四貪
T1910_.45.0970a26: 造一切罪。或因四生造一切罪。如是等罪無
T1910_.45.0970a27: 量無邊。惱亂六道一切衆生。今日慚愧皆悉
T1910_.45.0970a28: 懺悔。又復某甲等自從無始以來至于今日。
T1910_.45.0970a29: 或因五住地煩惱造一切罪。或因五蓋造一
T1910_.45.0970b01: 切罪。或因五慳造一切罪。或因五見造一切
T1910_.45.0970b02: 罪。或因五心造一切罪。如是等煩惱無量無
T1910_.45.0970b03: 邊。惱亂六道一切衆生。今日發露皆悉懺悔。
T1910_.45.0970b04: 又復某甲等自從無始以來至于今日。或因
T1910_.45.0970b05: 六情根造一切罪。或因六識造一切罪。或因
T1910_.45.0970b06: 六想造一切罪。或因六受造一切罪。或因六
T1910_.45.0970b07: 行造一切罪。或因六愛造一切罪。或因六疑
T1910_.45.0970b08: 造一切罪。如是等煩惱無量無邊。惱亂六道
T1910_.45.0970b09: 一切衆生。今日慚愧發露皆悉懺悔。又復某
T1910_.45.0970b10: 甲等自從無始以來至于今日。或因七漏造
T1910_.45.0970b11: 一切罪。或因七使造一切罪。或因八倒造一
T1910_.45.0970b12: 切罪。或因八垢造一切罪。或因八苦造一切
T1910_.45.0970b13: 罪。如是等煩惱無量無邊。惱亂六道一切衆
T1910_.45.0970b14: 生。今日發露皆悉懺悔。又復某甲等。自從無
T1910_.45.0970b15: 始以來至于今日。或因九惱造一切罪。或因
T1910_.45.0970b16: 九結造一切罪。或因九縁造一切罪。或因十
T1910_.45.0970b17: 煩惱造一切罪。或因十纒造一切罪。或因十
T1910_.45.0970b18: 一遍使造一切罪。或因十二入造一切罪。或
T1910_.45.0970b19: 因十六知見造一切罪。或因十八界造一切
T1910_.45.0970b20: 罪。或因二十五我造一切罪。或因六十二見
T1910_.45.0970b21: 造一切罪。或因見。諦思惟九十八使百八煩
T1910_.45.0970b22: 惱。晝夜熾然開諸漏門。造一切罪。惱亂賢聖。
T1910_.45.0970b23: 及以四生。遍滿三界。彌亘六道。無處可避。今
T1910_.45.0970b24: 日至祷向十方佛尊法聖衆。慚愧發露皆悉
T1910_.45.0970b25: 懺悔。願某甲等承是懺悔。三毒一切煩惱所
T1910_.45.0970b26: 生功徳。生生世世。三慧明三達朗。三苦滅三
T1910_.45.0970b27: 願滿。願承是懺悔。四識等一切煩惱所生功
T1910_.45.0970b28: 徳。生生世世廣四等心立四信業。滅四惡趣
T1910_.45.0970b29: 得四無畏。願承是懺悔。五蓋等諸煩惱所生
T1910_.45.0970c01: 功徳度五道豎五根。淨五眼成五分。願承是
T1910_.45.0970c02: 懺悔。六受等諸煩惱所生功徳。生生世世具
T1910_.45.0970c03: 足六神通。滿足六度業不爲六塵惑。常行六
T1910_.45.0970c04: 妙行。又願承是懺悔七漏八垢九結十纒等
T1910_.45.0970c05: 一切諸煩惱所生功徳。生生世世坐七淨華。
T1910_.45.0970c06: 洗八解水。具九斷智。成十地行。願以懺悔十
T1910_.45.0970c07: 一遍使及十二入十八界等一切諸煩惱所生
T1910_.45.0970c08: 功徳。願十一空。能解常用栖心自在。能轉十
T1910_.45.0970c09: 二行法輪。具足十八不共之法。無量功徳一
T1910_.45.0970c10: 切圓滿。發願已歸命禮諸佛
T1910_.45.0970c11:   南無毘盧遮那佛 南無本師釋迦牟尼佛
T1910_.45.0970c12:  南無阿彌陀佛 南無彌勒佛 南無龍
T1910_.45.0970c13: 種上尊王佛 南無龍自在王佛 南無寶
T1910_.45.0970c14: 勝佛 南無覺華定自在王佛 南無袈裟
T1910_.45.0970c15: 幢佛 南無師子吼佛 南無文殊師利菩
T1910_.45.0970c16: 薩 南無普賢菩薩 南無大勢至菩薩 
T1910_.45.0970c17: 南無地藏菩薩 南無大莊嚴菩薩 南無
T1910_.45.0970c18: 觀自在菩薩
T1910_.45.0970c19: 禮諸佛已。次復懺悔。夫論懺悔者。本是改往
T1910_.45.0970c20: 修來。滅惡興善。人之居世誰能無過。學人失
T1910_.45.0970c21: 念尚起煩惱。羅漢結習動身口業。豈況凡夫
T1910_.45.0970c22: 而當無過。但智者先覺便能改悔。愚者覆藏
T1910_.45.0970c23: 遂使滋蔓。所以積習長夜曉悟無期。若能慚
T1910_.45.0970c24: 愧發露懺悔者。豈唯止是滅罪。亦復増長無
T1910_.45.0970c25: 量功徳。竪立如來涅槃妙果。若欲行此法者。
T1910_.45.0970c26: 先當外肅形儀瞻奉尊像。内起敬意縁於想
T1910_.45.0970c27: 法。懇切至祷生二種心。何等爲二。一者自
T1910_.45.0970c28: 念。我此形命難可常保。一朝散壞不知此身
T1910_.45.0970c29: 何時可復。若復不値諸佛賢聖。忽逢惡友造
T1910_.45.0971a01: 衆罪業。復應墮落深坑險趣。二者自念。我此
T1910_.45.0971a02: 生中雖得値遇如來正法。不爲佛法紹繼聖
T1910_.45.0971a03: 種。淨身口意善法自居。而今我等私自作惡
T1910_.45.0971a04: 而復覆藏。言他不知。謂彼不見隱慝在心傲
T1910_.45.0971a05: 然無愧。此實天下愚惑之甚。即今現有十方
T1910_.45.0971a06: 諸佛諸大菩薩諸天神仙。何曾不以清淨天
T1910_.45.0971a07: 眼見於我等所作罪惡。又復幽顯靈祇。注記
T1910_.45.0971a08: 罪福纖毫無差。夫論作罪之人。命終之後。牛
T1910_.45.0971a09: 頭獄卒録其精神。在閻羅王所。辯覈是非。當
T1910_.45.0971a10: 爾之時。一切怨對皆來證據。各言。汝先屠戮
T1910_.45.0971a11: 我身炮煮蒸炙。或先剥奪於我一切財寶。離
T1910_.45.0971a12: 我眷屬。我於今日始得汝便。於時現前證據。
T1910_.45.0971a13: 何得敢諱。唯應甘心分受宿殃。如經所明。地
T1910_.45.0971a14: 獄之中不枉治人。若其平素所作衆罪心自
T1910_.45.0971a15: 忘失者。臨命終時造惡之處。一切諸相皆現
T1910_.45.0971a16: 在前。各言。汝昔在於我邊作如是罪。今何得
T1910_.45.0971a17: 諱。是時作罪之人無藏隱處。於是閻羅王切
T1910_.45.0971a18: 齒訶責將付地獄。歴無量劫求出莫由。此事
T1910_.45.0971a19: 不遠不關他人。正是我身自作自受。雖父子
T1910_.45.0971a20: 至親。一旦對至無代受者。我等相與得此人
T1910_.45.0971a21: 身。體無衆疾各自努力。與性命競。大怖至時
T1910_.45.0971a22: 悔無所及。是故至心求哀懺悔。某甲等自從
T1910_.45.0971a23: 無始以來至于今日。積聚無明障蔽心目。隨
T1910_.45.0971a24: 煩惱性造三世罪。或耽染愛著起貪欲煩惱。
T1910_.45.0971a25: 或瞋恚忿怒懷害煩惱。或心憒惛𢢺不了煩
T1910_.45.0971a26: 惱。或我慢自高輕傲煩惱。疑惑正道猶豫煩
T1910_.45.0971a27: 惱。謗無因果邪見煩惱。不識縁假著我煩惱。
T1910_.45.0971a28: 迷於三世執斷常煩惱。朋狎惡法起見取煩
T1910_.45.0971a29: 惱。僻禀邪師造戒取煩惱。乃至一切等四執
T1910_.45.0971b01: 横計煩惱。今日至誠悉皆懺悔。又復無始以
T1910_.45.0971b02: 來至于今日。守惜堅著起慳悋煩惱。不攝六
T1910_.45.0971b03: 情奢誕煩惱。心行弊惡不忍煩惱。怠惰緩縱
T1910_.45.0971b04: 不勤煩惱。疑慮躁動覺觀煩惱。觸境迷惑無
T1910_.45.0971b05: 知解煩惱。隨世八風生彼我煩惱。諂曲面譽
T1910_.45.0971b06: 不直心煩惱。獷強難觸不調和煩惱。易忿難
T1910_.45.0971b07: 悦多舍恨煩惱。嫉妬撃刺很戻煩惱。凶險暴
T1910_.45.0971b08: 害慘毒煩惱。乖背聖諦執相煩惱。於苦集滅
T1910_.45.0971b09: 道生顛倒煩惱。隨從生死十二因縁輪轉煩
T1910_.45.0971b10: 惱。乃至無始無明住地恒沙煩惱。起四住地
T1910_.45.0971b11: 構於三界苦果煩惱。無量無邊。惱亂賢聖六
T1910_.45.0971b12: 道四生。今日發露向十方佛尊法聖衆皆悉
T1910_.45.0971b13: 懺悔。願某甲等承是懺悔。意業所起貪瞋癡
T1910_.45.0971b14: 等。一切煩惱所生功徳。生生世世折憍慢幢
T1910_.45.0971b15: 竭愛欲水。滅瞋恚火破愚癡暗。拔斷疑根裂
T1910_.45.0971b16: 諸見網。深識三界猶如牢獄。四大毒蛇。五陰
T1910_.45.0971b17: 怨賊。六入空聚愛詐親善。修八聖道斷無明
T1910_.45.0971b18: 源。正向涅槃不休不息。三十七品心心相續。
T1910_.45.0971b19: 十波羅蜜常得現前。懺悔已至心信禮常住
T1910_.45.0971b20: 三寶
T1910_.45.0971b21: 慈悲水懺法卷上
T1910_.45.0971b22:
T1910_.45.0971b23:
T1910_.45.0971b24:
T1910_.45.0971b25: 慈悲水懺法卷中
T1910_.45.0971b26: 一切諸佛愍念衆生。爲説水懺道場總法。今
T1910_.45.0971b27: 當歸命一切諸佛
T1910_.45.0971b28:   南無毘盧遮那佛 南無本師釋迦牟尼佛 
T1910_.45.0971b29: 南無阿彌陀佛 南無彌勒佛 南無龍種
T1910_.45.0971c01: 上尊王佛 南無龍自在王佛 南無寶勝
T1910_.45.0971c02: 佛 南無覺華定自在王佛 南無袈裟幢
T1910_.45.0971c03: 佛 南無師子吼佛 南無文殊師利菩薩
T1910_.45.0971c04: 南無普賢菩薩 南無大勢至菩薩 南無
T1910_.45.0971c05: 地藏菩薩 南無大莊嚴菩薩 南無觀自
T1910_.45.0971c06: 在菩薩
T1910_.45.0971c07: 禮諸佛已。次復懺悔。某甲等相與。即今身心
T1910_.45.0971c08: 寂靜。無諂無障。正是生善滅惡之時。復應各
T1910_.45.0971c09: 起四種觀行。以爲滅罪作前方便。何等爲四。
T1910_.45.0971c10: 一者觀於因縁。二者觀於果報。三者觀我自
T1910_.45.0971c11: 身。四者觀如來身。第一觀因縁者。知我此罪
T1910_.45.0971c12: 藉以無明不善思惟。無正觀力不識其過。遠
T1910_.45.0971c13: 離善友諸佛菩薩。隨逐魔道行邪險徑。如魚
T1910_.45.0971c14: 呑鉤不知其患。如蠶作繭自纒自縛。如蛾赴
T1910_.45.0971c15: 火自燒自爛。以是因縁不能自出。第二觀於
T1910_.45.0971c16: 果報者。所有諸惡不善之業。三世輪轉苦果
T1910_.45.0971c17: 無窮沈溺無邊。巨夜大海爲諸煩惱羅刹所
T1910_.45.0971c18: 食。未來生死冥然無涯。設使報得轉輪聖王
T1910_.45.0971c19: 王四天下。飛行自在七寶具足。命終之後不
T1910_.45.0971c20: 免惡趣四空果報。三界極尊福盡還作牛領
T1910_.45.0971c21: 中蟲。況復其餘無福徳者。而復懈怠不勤懺
T1910_.45.0971c22: 悔。此亦譬如抱石沈淵求出應難。第三觀我
T1910_.45.0971c23: 自身。雖有正因靈覺之性。而爲煩惱黒暗叢
T1910_.45.0971c24: 林之所覆蔽。無了因力不能得顯。我今應當
T1910_.45.0971c25: 發起勝心破裂無明顛倒重障。斷滅生死虚
T1910_.45.0971c26: 僞苦因。顯發如來大明覺慧。建立無上涅槃
T1910_.45.0971c27: 妙果。第四觀如來身。無爲寂照離四句絶百
T1910_.45.0971c28: 非。衆徳具足湛然常住。雖復方便入於滅度。
T1910_.45.0971c29: 慈悲救接未曾暫捨。生如是心可謂滅罪之
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