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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.05.0626a01: 界及舌觸舌觸爲縁所生諸受性空與彼内空 T0220_.05.0626a02: 乃至無性自性空無二無二分故。慶喜。由此 T0220_.05.0626a03: 故説。以舌界等無二爲方便。無生爲方便。 T0220_.05.0626a04: 無所得爲方便。迴向一切智智。安住内空乃 T0220_.05.0626a05: 至無性自性空 T0220_.05.0626a06: 大般若波羅蜜多經卷第一百一十三 T0220_.05.0626a07: T0220_.05.0626a08: T0220_.05.0626a09: T0220_.05.0626a10: T0220_.05.0626a11: 四 T0220_.05.0626a12: *三藏法師玄奘奉 詔譯 T0220_.05.0626a13: 初分校量功徳品第三十之十二 T0220_.05.0626a14: 世尊。云何以身界無二爲方便。無生爲方便。 T0220_.05.0626a15: 無所得爲方便。迴向一切智智。安住内空外 T0220_.05.0626a16: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.05.0626a17: 竟空無際空散空無變異空本性空自相空共 T0220_.05.0626a18: 相空一切法空不可得空無性空自性空無性 T0220_.05.0626a19: 自性空。慶喜。身界身界性空。何以故。以身 T0220_.05.0626a20: 界性空與彼内空乃至無性自性空無二無二 T0220_.05.0626a21: 分故。世尊。云何以觸界身識界及身觸身觸 T0220_.05.0626a22: 爲縁所生諸受無二爲方便。無生爲方便。無 T0220_.05.0626a23: 所得爲方便。迴向一切智智。安住内空外空 T0220_.05.0626a24: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.05.0626a25: 空無際空散空無變異空本性空自相空共相 T0220_.05.0626a26: 空一切法空不可得空無性空自性空無性自 T0220_.05.0626a27: 性空。慶喜。觸界身識界及身觸身觸爲縁所 T0220_.05.0626a28: 生諸受觸界身識界及身觸身觸爲縁所生諸 T0220_.05.0626a29: 受性空。何以故。以觸界身識界及身觸身觸 T0220_.05.0626b01: 爲縁所生諸受性空與彼内空乃至無性自性 T0220_.05.0626b02: 空無二無二分故。慶喜。由此故説。以身界 T0220_.05.0626b03: 等無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0626b04: 迴向一切智智。安住内空乃至無性自性空。 T0220_.05.0626b05: 世尊。云何以意界無二爲方便。無生爲方便。 T0220_.05.0626b06: 無所得爲方便。迴向一切智智。安住内空外 T0220_.05.0626b07: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.05.0626b08: 竟空無際空散空無變異空本性空自相空共 T0220_.05.0626b09: 相空一切法空不可得空無性空自性空無性 T0220_.05.0626b10: 自性空。慶喜。意界意界性空。何以故。以意界 T0220_.05.0626b11: 性空與彼内空乃至無性自性空無二無二分 T0220_.05.0626b12: 故。世尊。云何以法界意識界及意觸意觸爲 T0220_.05.0626b13: 縁所生諸受無二爲方便。無生爲方便。無所 T0220_.05.0626b14: 得爲方便。迴向一切智智。安住内空外空 T0220_.05.0626b15: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.05.0626b16: 空無際空散空無變異空本性空自相空共相 T0220_.05.0626b17: 空一切法空不可得空無性空自性空無性自 T0220_.05.0626b18: 性空。慶喜。法界意識界及意觸意觸爲縁 T0220_.05.0626b19: 所生諸受法界意識界及意觸意觸爲縁所生 T0220_.05.0626b20: 諸受性空。何以故。以法界意識界及意觸意 T0220_.05.0626b21: 觸爲縁所生諸受性空與彼内空乃至無性自 T0220_.05.0626b22: 性空無二無二分故。慶喜。由此故説。以意界 T0220_.05.0626b23: 等無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0626b24: 迴向一切智智。安住内空乃至無性自性空 T0220_.05.0626b25: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0626b26: 無所得爲方便。迴向一切智智。安住眞如法 T0220_.05.0626b27: 界法性不虚妄性不變異性平等性離生性法 T0220_.05.0626b28: 定法住實際虚空界不思議界。慶喜。眼界眼 T0220_.05.0626b29: 界性空。何以故。以眼界性空與彼眞如乃至 T0220_.05.0626c01: 不思議界無二無二分故。世尊。云何以色界 T0220_.05.0626c02: 眼識界及眼觸眼觸爲縁所生諸受無二爲方 T0220_.05.0626c03: 便。無生爲方便。無所得爲方便。迴向一切智 T0220_.05.0626c04: 智。安住眞如法界法性不虚妄性不變異性 T0220_.05.0626c05: 平等性離生性法定法住實際虚空界不思議 T0220_.05.0626c06: 界。慶喜。色界眼識界及眼觸眼觸爲縁所生 T0220_.05.0626c07: 諸受色界眼識界及眼觸眼觸爲縁所生諸受 T0220_.05.0626c08: 性空。何以故。以色界眼識界及眼觸眼觸爲 T0220_.05.0626c09: 縁所生諸受性空與彼眞如乃至不思議界無 T0220_.05.0626c10: 二無二分故。慶喜。由此故説。以眼界等無二 T0220_.05.0626c11: 爲方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0626c12: 切智智。安住眞如乃至不思議界。世尊。云何 T0220_.05.0626c13: 以耳界無二爲方便。無生爲方便。無所得爲 T0220_.05.0626c14: 方便。迴向一切智智。安住眞如法界法性不 T0220_.05.0626c15: 虚妄性不變異性平等性離生性法定法住實 T0220_.05.0626c16: 際虚空界不思議界。慶喜。耳界耳界性空。 T0220_.05.0626c17: 何以故。以耳界性空與彼眞如乃至不思議 T0220_.05.0626c18: 界無二無二分故。世尊。云何以聲界耳識界 T0220_.05.0626c19: 及耳觸耳觸爲縁所生諸受無二爲方便。無 T0220_.05.0626c20: 生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0626c21: 安住眞如法界法性不虚妄性不變異性平等 T0220_.05.0626c22: 性離生性法定法住實際虚空界不思議界。 T0220_.05.0626c23: 慶喜。聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.05.0626c24: 受聲界耳識界及耳觸耳觸爲縁所生諸受性 T0220_.05.0626c25: 空。何以故。以聲界耳識界及耳觸耳觸爲縁 T0220_.05.0626c26: 所生諸受性空與彼眞如乃至不思議界無二 T0220_.05.0626c27: 無二分故。慶喜。由此故説。以耳界等無二 T0220_.05.0626c28: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0626c29: 一切智智。安住眞如乃至不思議界。世尊。 T0220_.05.0627a01: 云何以鼻界無二爲方便。無生爲方便。無所 T0220_.05.0627a02: 得爲方便。迴向一切智智。安住眞如法界法 T0220_.05.0627a03: 性不虚妄性不變異性平等性離生性法定法 T0220_.05.0627a04: 住實際虚空界不思議界。慶喜。鼻界鼻界性 T0220_.05.0627a05: 空。何以故。以鼻界性空與彼眞如乃至不思 T0220_.05.0627a06: 議界無二無二分故。世尊。云何以香界鼻識 T0220_.05.0627a07: 界及鼻觸鼻觸爲縁所生諸受無二爲方便。 T0220_.05.0627a08: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0627a09: 安住眞如法界法性不虚妄性不變異性平等 T0220_.05.0627a10: 性離生性法定法住實際虚空界不思議界。 T0220_.05.0627a11: 慶喜。香界鼻識界及鼻觸鼻觸爲縁所生諸 T0220_.05.0627a12: 受香界鼻識界及鼻觸鼻觸爲縁所生諸受性 T0220_.05.0627a13: 空。何以故。以香界鼻識界及鼻觸鼻觸爲縁 T0220_.05.0627a14: 所生諸受性空與彼眞如乃至不思議界無二 T0220_.05.0627a15: 無二分故。慶喜。由此故説。以鼻界等無二 T0220_.05.0627a16: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0627a17: 一切智智。安住眞如乃至不思議界。世尊。 T0220_.05.0627a18: 云何以舌界無二爲方便。無生爲方便。無所 T0220_.05.0627a19: 得爲方便。迴向一切智智。安住眞如法界法 T0220_.05.0627a20: 性不虚妄性不變異性平等性離生性法定法 T0220_.05.0627a21: 住實際虚空界不思議界。慶喜。舌界舌界性 T0220_.05.0627a22: 空。何以故。以舌界性空與彼眞如乃至不思 T0220_.05.0627a23: 議界無二無二分故。世尊。云何以味界舌識 T0220_.05.0627a24: 界及舌觸舌觸爲縁所生諸受無二爲方便。 T0220_.05.0627a25: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0627a26: 安住眞如法界法性不虚妄性不變異性平等 T0220_.05.0627a27: 性離生性法定法住實際虚空界不思議界。 T0220_.05.0627a28: 慶喜。味界舌識界及舌觸舌觸爲縁所生諸 T0220_.05.0627a29: 受味界舌識界及舌觸舌觸爲縁所生諸受性 T0220_.05.0627b01: 空。何以故。以味界舌識界及舌觸舌觸爲縁 T0220_.05.0627b02: 所生諸受性空與彼眞如乃至不思議界無二 T0220_.05.0627b03: 無二分故。慶喜。由此故説。以舌界等無二爲 T0220_.05.0627b04: 方便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0627b05: 智智。安住眞如乃至不思議界。世尊。云何以 T0220_.05.0627b06: 身界無二爲方便。無生爲方便。無所得爲方 T0220_.05.0627b07: 便。迴向一切智智。安住眞如法界法性不 T0220_.05.0627b08: 虚妄性不變異性平等性離生性法定法住實 T0220_.05.0627b09: 際虚空界不思議界。慶喜。身界身界性空。何 T0220_.05.0627b10: 以故。以身界性空與彼眞如乃至不思議界 T0220_.05.0627b11: 無二無二分故。世尊。云何以觸界身識界及 T0220_.05.0627b12: 身觸身觸爲縁所生諸受無二爲方便。無生 T0220_.05.0627b13: 爲方便。無所得爲方便。迴向一切智智。安 T0220_.05.0627b14: 住眞如法界法性不虚妄性不變異性平等性 T0220_.05.0627b15: 離生性法定法住實際虚空界不思議界。慶 T0220_.05.0627b16: 喜。觸界身識界及身觸身觸爲縁所生諸受 T0220_.05.0627b17: 觸界身識界及身觸身觸爲縁所生諸受性 T0220_.05.0627b18: 空。何以故。以觸界身識界及身觸身觸爲縁 T0220_.05.0627b19: 所生諸受性空與彼眞如乃至不思議界無二 T0220_.05.0627b20: 無二分故。慶喜。由此故説。以身界等無二 T0220_.05.0627b21: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0627b22: 一切智智。安住眞如乃至不思議界。世尊。 T0220_.05.0627b23: 云何以意界無二爲方便。無生爲方便。無所 T0220_.05.0627b24: 得爲方便。迴向一切智智。安住眞如法界法 T0220_.05.0627b25: 性不虚妄性不變異性平等性離生性法定法 T0220_.05.0627b26: 住實際虚空界不思議界。慶喜。意界意界性 T0220_.05.0627b27: 空。何以故。以意界性空與彼眞如乃至不思 T0220_.05.0627b28: 議界無二無二分故。世尊。云何以法界意識 T0220_.05.0627b29: 界及意觸意觸爲縁所生諸受無二爲方便。 T0220_.05.0627c01: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0627c02: 安住眞如法界法性不虚妄性不變異性平等 T0220_.05.0627c03: 性離生性法定法住實際虚空界不思議界。 T0220_.05.0627c04: 慶喜。法界意識界及意觸意觸爲縁所生諸 T0220_.05.0627c05: 受法界意識界及意觸意觸爲縁所生諸受性 T0220_.05.0627c06: 空。何以故。以法界意識界及意觸意觸爲縁 T0220_.05.0627c07: 所生諸受性空與彼眞如乃至不思議界無二 T0220_.05.0627c08: 無二分故。慶喜。由此故説。以意界等無二爲 T0220_.05.0627c09: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0627c10: 切智智。安住眞如乃至不思議界 T0220_.05.0627c11: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0627c12: 無所得爲方便。迴向一切智智。安住苦集滅 T0220_.05.0627c13: 道聖諦。慶喜。眼界眼界性空。何以故。以眼 T0220_.05.0627c14: 界性空與苦集滅道聖諦無二無二分故。世 T0220_.05.0627c15: 尊。云何以色界眼識界及眼觸眼觸爲縁所 T0220_.05.0627c16: 生諸受無二爲方便。無生爲方便。無所得爲 T0220_.05.0627c17: 方便。迴向一切智智。安住苦集滅道聖諦。 T0220_.05.0627c18: 慶喜。色界眼識界及眼觸眼觸爲縁所生諸 T0220_.05.0627c19: 受色界眼識界及眼觸眼觸爲縁所生諸受性 T0220_.05.0627c20: 空。何以故。以色界眼識界及眼觸眼觸爲縁 T0220_.05.0627c21: 所生諸受性空與苦集滅道聖諦無二無二分 T0220_.05.0627c22: 故。慶喜。由此故説。以眼界等無二爲方便。 T0220_.05.0627c23: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0627c24: 安住苦集滅道聖諦。世尊。云何以耳界無二 T0220_.05.0627c25: 爲方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0627c26: 切智智。安住苦集滅道聖諦。慶喜。耳界耳 T0220_.05.0627c27: 界性空。何以故。以耳界性空與苦集滅道聖 T0220_.05.0627c28: 諦無二無二分故。世尊。云何以聲界耳識 T0220_.05.0627c29: 界及耳觸耳觸爲縁所生諸受無二爲方便。 T0220_.05.0628a01: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0628a02: 安住苦集滅道聖諦。慶喜。聲界耳識界及耳 T0220_.05.0628a03: 觸耳觸爲縁所生諸受聲界耳識界及耳觸耳 T0220_.05.0628a04: 觸爲縁所生諸受性空。何以故。以聲界耳 T0220_.05.0628a05: 識界及耳觸耳觸爲縁所生諸受性空與苦集 T0220_.05.0628a06: 滅道聖諦無二無二分故。慶喜。由此故説。以 T0220_.05.0628a07: 耳界等無二爲方便。無生爲方便。無所得 T0220_.05.0628a08: 爲方便。迴向一切智智。安住苦集滅道聖諦。 T0220_.05.0628a09: 世尊。云何以鼻界無二爲方便。無生爲方便。 T0220_.05.0628a10: 無所得爲方便。迴向一切智智。安住苦集滅 T0220_.05.0628a11: 道聖諦。慶喜。鼻界鼻界性空。何以故。以鼻 T0220_.05.0628a12: 界性空與苦集滅道聖諦無二無二分故。世 T0220_.05.0628a13: 尊。云何以香界鼻識界及鼻觸鼻觸爲縁所 T0220_.05.0628a14: 生諸受無二爲方便。無生爲方便。無所得爲 T0220_.05.0628a15: 方便。迴向一切智智。安住苦集滅道聖諦。慶 T0220_.05.0628a16: 喜。香界鼻識界及鼻觸鼻觸爲縁所生諸受 T0220_.05.0628a17: 香界鼻識界及鼻觸鼻觸爲縁所生諸受性 T0220_.05.0628a18: 空。何以故。以香界鼻識界及鼻觸鼻觸爲縁 T0220_.05.0628a19: 所生諸受性空與苦集滅道聖諦無二無二分 T0220_.05.0628a20: 故。慶喜。由此故説。以鼻界等無二爲方便。 T0220_.05.0628a21: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0628a22: 安住苦集滅道聖諦。世尊。云何以舌界無二 T0220_.05.0628a23: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0628a24: 一切智智。安住苦集滅道聖諦。慶喜。舌界 T0220_.05.0628a25: 舌界性空。何以故。以舌界性空與苦集滅道 T0220_.05.0628a26: 聖諦無二無二分故。世尊。云何以味界舌識 T0220_.05.0628a27: 界及舌觸舌觸爲縁所生諸受無二爲方便。 T0220_.05.0628a28: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0628a29: 安住苦集滅道聖諦。慶喜。味界舌識界及舌 T0220_.05.0628b01: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌 T0220_.05.0628b02: 觸爲縁所生諸受性空。何以故。以味界舌識 T0220_.05.0628b03: 界及舌觸舌觸爲縁所生諸受性空與苦集滅 T0220_.05.0628b04: 道聖諦無二無二分故。慶喜。由此故説。以 T0220_.05.0628b05: 舌界等無二爲方便。無生爲方便。無所得 T0220_.05.0628b06: 爲方便。迴向一切智智。安住苦集滅道聖諦。 T0220_.05.0628b07: 世尊。云何以身界無二爲方便。無生爲方便。 T0220_.05.0628b08: 無所得爲方便。迴向一切智智。安住苦集 T0220_.05.0628b09: 滅道聖諦。慶喜。身界身界性空。何以故。以身 T0220_.05.0628b10: 界性空與苦集滅道聖諦無二無二分故。世 T0220_.05.0628b11: 尊。云何以觸界身識界及身觸身觸爲縁所 T0220_.05.0628b12: 生諸受無二爲方便。無生爲方便。無所得 T0220_.05.0628b13: 爲方便。迴向一切智智。安住苦集滅道聖諦。 T0220_.05.0628b14: 慶喜。觸界身識界及身觸身觸爲縁所生諸 T0220_.05.0628b15: 受觸界身識界及身觸身觸爲縁所生諸受性 T0220_.05.0628b16: 空。何以故。以觸界身識界及身觸身觸爲縁 T0220_.05.0628b17: 所生諸受性空與苦集滅道聖諦無二無二分 T0220_.05.0628b18: 故。慶喜。由此故説。以身界等無二爲方便。 T0220_.05.0628b19: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0628b20: 安住苦集滅道聖諦。世尊。云何以意界無二 T0220_.05.0628b21: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0628b22: 一切智智。安住苦集滅道聖諦。慶喜。意界 T0220_.05.0628b23: 意界性空。何以故。以意界性空與苦集滅道 T0220_.05.0628b24: 聖諦無二無二分故。世尊。云何以法界意 T0220_.05.0628b25: 識界及意觸意觸爲縁所生諸受無二爲方 T0220_.05.0628b26: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0628b27: 智智。安住苦集滅道聖諦。慶喜。法界意識 T0220_.05.0628b28: 界及意觸意觸爲縁所生諸受法界意識界及 T0220_.05.0628b29: 意觸意觸爲縁所生諸受性空。何以故。以法 T0220_.05.0628c01: 界意識界及意觸意觸爲縁所生諸受性空與 T0220_.05.0628c02: 苦集滅道聖諦無二無二分故。慶喜。由此故 T0220_.05.0628c03: 説。以意界等無二爲方便。無生爲方便。無 T0220_.05.0628c04: 所得爲方便。迴向一切智智。安住苦集滅道 T0220_.05.0628c05: 聖諦 T0220_.05.0628c06: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0628c07: 無所得爲方便。迴向一切智智。修習四靜慮 T0220_.05.0628c08: 四無量四無色定。慶喜。眼界眼界性空。何 T0220_.05.0628c09: 以故。以眼界性空與四靜慮四無量四無色 T0220_.05.0628c10: 定無二無二分故。世尊。云何以色界眼識界 T0220_.05.0628c11: 及眼觸眼觸爲縁所生諸受無二爲方便。無 T0220_.05.0628c12: 生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0628c13: 修習四靜慮四無量四無色定。慶喜。色界眼 T0220_.05.0628c14: 識界及眼觸眼觸爲縁所生諸受色界眼識界 T0220_.05.0628c15: 及眼觸眼觸爲縁所生諸受性空。何以故。以 T0220_.05.0628c16: 色界眼識界及眼觸眼觸爲縁所生諸受性空 T0220_.05.0628c17: 與四靜慮四無量四無色定無二無二分故。 T0220_.05.0628c18: 慶喜。由此故説。以眼界等無二爲方便。無生 T0220_.05.0628c19: 爲方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0628c20: 四靜慮四無量四無色定。世尊。云何以耳界 T0220_.05.0628c21: 無二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0628c22: 向一切智智。修習四靜慮四無量四無色定。 T0220_.05.0628c23: 慶喜。耳界耳界性空。何以故。以耳界性空與 T0220_.05.0628c24: 四靜慮四無量四無色定無二無二分故。世 T0220_.05.0628c25: 尊。云何以聲界耳識界及耳觸耳觸爲縁所 T0220_.05.0628c26: 生諸受無二爲方便。無生爲方便。無所得爲 T0220_.05.0628c27: 方便。迴向一切智智。修習四靜慮四無量四 T0220_.05.0628c28: 無色定。慶喜。聲界耳識界及耳觸耳觸爲縁 T0220_.05.0628c29: 所生諸受聲界耳識界及耳觸耳觸爲縁所生 T0220_.05.0629a01: 諸受性空。何以故。以聲界耳識界及耳觸耳 T0220_.05.0629a02: 觸爲縁所生諸受性空與四靜慮四無量四無 T0220_.05.0629a03: 色定無二無二分故。慶喜。由此故説。以耳界等 T0220_.05.0629a04: 無二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0629a05: 向一切智智。修習四靜慮四無量四無色定。世 T0220_.05.0629a06: 尊。云何以鼻界無二爲方便。無生爲方便。無所 T0220_.05.0629a07: 得爲方便。迴向一切智智。修習四靜慮四無量 T0220_.05.0629a08: 四無色定。慶喜。鼻界鼻界性空。何以故。以鼻 T0220_.05.0629a09: 界性空與四靜慮四無量四無色定無二無二 T0220_.05.0629a10: 分故。世尊。云何以香界鼻識界及鼻觸鼻觸 T0220_.05.0629a11: 爲縁所生諸受無二爲方便。無生爲方便。無 T0220_.05.0629a12: 所得爲方便。迴向一切智智。修習四靜慮四 T0220_.05.0629a13: 無量四無色定。慶喜。香界鼻識界及鼻觸鼻 T0220_.05.0629a14: 觸爲縁所生諸受香界鼻識界及鼻觸鼻觸爲 T0220_.05.0629a15: 縁所生諸受性空。何以故。以香界鼻識界及 T0220_.05.0629a16: 鼻觸鼻觸爲縁所生諸受性空與四靜慮四無 T0220_.05.0629a17: 量四無色定無二無二分故。慶喜。由此故説。 T0220_.05.0629a18: 以鼻界等無二爲方便。無生爲方便。無所得 T0220_.05.0629a19: 爲方便。迴向一切智智。修習四靜慮四無量 T0220_.05.0629a20: 四無色定。世尊。云何以舌界無二爲方便。無 T0220_.05.0629a21: 生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0629a22: 修習四靜慮四無量四無色定。慶喜。舌界舌 T0220_.05.0629a23: 界性空。何以故。以舌界性空與四靜慮四無 T0220_.05.0629a24: 量四無色定無二無二分故。世尊。云何以味 T0220_.05.0629a25: 界舌識界及舌觸舌觸爲縁所生諸受無二爲 T0220_.05.0629a26: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0629a27: 切智智。修習四靜慮四無量四無色定。慶喜。 T0220_.05.0629a28: 味界舌識界及舌觸舌觸爲縁所生諸受味界 T0220_.05.0629a29: 舌識界及舌觸舌觸爲縁所生諸受性空。何 T0220_.05.0629b01: 以故。以味界舌識界及舌觸舌觸爲縁所生 T0220_.05.0629b02: 諸受性空與四靜慮四無量四無色定無二無 T0220_.05.0629b03: 二分故。慶喜。由此故説。以舌界等無二爲 T0220_.05.0629b04: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0629b05: 切智智。修習四靜慮四無量四無色定。世尊。 T0220_.05.0629b06: 云何以身界無二爲方便。無生爲方便。無所 T0220_.05.0629b07: 得爲方便。迴向一切智智。修習四靜慮四無 T0220_.05.0629b08: 量四無色定。慶喜。身界身界性空。何以故。 T0220_.05.0629b09: 以身界性空與四靜慮四無量四無色定無二 T0220_.05.0629b10: 無二分故。世尊。云何以觸界身識界及身觸 T0220_.05.0629b11: 身觸爲縁所生諸受無二爲方便。無生爲方 T0220_.05.0629b12: 便。無所得爲方便。迴向一切智智。修習四 T0220_.05.0629b13: 靜慮四無量四無色定。慶喜。觸界身識界及 T0220_.05.0629b14: 身觸身觸爲縁所生諸受觸界身識界及身觸 T0220_.05.0629b15: 身觸爲縁所生諸受性空。何以故。以觸界身 T0220_.05.0629b16: 識界及身觸身觸爲縁所生諸受性空與四靜 T0220_.05.0629b17: 慮四無量四無色定無二無二分故。慶喜。由 T0220_.05.0629b18: 此故説。以身界等無二爲方便。無生爲方便。 T0220_.05.0629b19: 無所得爲方便。迴向一切智智。修習四靜慮 T0220_.05.0629b20: 四無量四無色定。世尊。云何以意界無二爲 T0220_.05.0629b21: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0629b22: 切智智。修習四靜慮四無量四無色定。慶喜。 T0220_.05.0629b23: 意界意界性空。何以故。以意界性空與四靜 T0220_.05.0629b24: 慮四無量四無色定無二無二分故。世尊。云 T0220_.05.0629b25: 何以法界意識界及意觸意觸爲縁所生諸受 T0220_.05.0629b26: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0629b27: 迴向一切智智。修習四靜慮四無量四無色 T0220_.05.0629b28: 定。慶喜。法界意識界及意觸意觸爲縁所生 T0220_.05.0629b29: 諸受法界意識界及意觸意觸爲縁所生諸受 T0220_.05.0629c01: 性空。何以故。以法界意識界及意觸意觸爲 T0220_.05.0629c02: 縁所生諸受性空與四靜慮四無量四無色定 T0220_.05.0629c03: 無二無二分故。慶喜。由此故説。以意界等 T0220_.05.0629c04: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0629c05: 迴向一切智智。修習四靜慮四無量四無色 T0220_.05.0629c06: 定 T0220_.05.0629c07: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0629c08: 無所得爲方便。迴向一切智智。修習八解脱 T0220_.05.0629c09: 八勝處九次第定十遍處。慶喜。眼界眼界性 T0220_.05.0629c10: 空。何以故。以眼界性空與八解脱八勝處九 T0220_.05.0629c11: 次第定十遍處無二無二分故。世尊。云何以 T0220_.05.0629c12: 色界眼識界及眼觸眼觸爲縁所生諸受無二 T0220_.05.0629c13: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0629c14: 一切智智。修習八解脱八勝處九次第定十 T0220_.05.0629c15: 遍處。慶喜。色界眼識界及眼觸眼觸爲縁所 T0220_.05.0629c16: 生諸受色界眼識界及眼觸眼觸爲縁所生諸 T0220_.05.0629c17: 受性空。何以故。以色界眼識界及眼觸眼觸 T0220_.05.0629c18: 爲縁所生諸受性空與八解脱八勝處九次第 T0220_.05.0629c19: 定十遍處無二無二分故。慶喜。由此故説。 T0220_.05.0629c20: 以眼界等無二爲方便。無生爲方便。無所得 T0220_.05.0629c21: 爲方便。迴向一切智智。修習八解脱八勝處 T0220_.05.0629c22: 九次第定十遍處。世尊。云何以耳界無二爲 T0220_.05.0629c23: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0629c24: 切智智。修習八解脱八勝處九次第定十遍 T0220_.05.0629c25: 處。慶喜。耳界耳界性空。何以故。以耳界性 T0220_.05.0629c26: 空與八解脱八勝處九次第定十遍處無二無 T0220_.05.0629c27: 二分故。世尊。云何以聲界耳識界及耳觸耳 T0220_.05.0629c28: 觸爲縁所生諸受無二爲方便。無生爲方便。 T0220_.05.0629c29: 無所得爲方便。迴向一切智智。修習八解脱 T0220_.05.0630a01: 八勝處九次第定十遍處。慶喜。聲界耳識界 T0220_.05.0630a02: 及耳觸耳觸爲縁所生諸受聲界耳識界及耳 T0220_.05.0630a03: 觸耳觸爲縁所生諸受性空。何以故。以聲 T0220_.05.0630a04: 界耳識界及耳觸耳觸爲縁所生諸受性空與 T0220_.05.0630a05: 八解脱八勝處九次第定十遍處無二無二分 T0220_.05.0630a06: 故。慶喜。由此故説。以耳界等無二爲方便。無 T0220_.05.0630a07: 生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0630a08: 修習八解脱八勝處九次第定十遍處。世尊。 T0220_.05.0630a09: 云何以鼻界無二爲方便。無生爲方便。無所 T0220_.05.0630a10: 得爲方便。迴向一切智智。修習八解脱八勝 T0220_.05.0630a11: 處九次第定十遍處。慶喜。鼻界鼻界性空。 T0220_.05.0630a12: 何以故。以鼻界性空與八解脱八勝處九次 T0220_.05.0630a13: 第定十遍處無二無二分故。世尊。云何以香 T0220_.05.0630a14: 界鼻識界及鼻觸鼻觸爲縁所生諸受無二爲 T0220_.05.0630a15: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0630a16: 切智智。修習八解脱八勝處九次第定十遍 T0220_.05.0630a17: 處。慶喜。香界鼻識界及鼻觸鼻觸爲縁所生 T0220_.05.0630a18: 諸受香界鼻識界及鼻觸鼻觸爲縁所生諸受 T0220_.05.0630a19: 性空。何以故。以香界鼻識界及鼻觸鼻觸爲 T0220_.05.0630a20: 縁所生諸受性空與八解脱八勝處九次第定 T0220_.05.0630a21: 十遍處無二無二分故。慶喜。由此故説。以 T0220_.05.0630a22: 鼻界等無二爲方便。無生爲方便。無所得爲 T0220_.05.0630a23: 方便。迴向一切智智。修習八解脱八勝處九 T0220_.05.0630a24: 次第定十遍處。世尊。云何以舌界無二爲方 T0220_.05.0630a25: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0630a26: 智智。修習八解脱八勝處九次第定十遍處。 T0220_.05.0630a27: 慶喜。舌界舌界性空。何以故。以舌界性空與 T0220_.05.0630a28: 八解脱八勝處九次第定十遍處無二無二分 T0220_.05.0630a29: 故。世尊。云何以味界舌識界及舌觸舌觸爲 T0220_.05.0630b01: 縁所生諸受無二爲方便。無生爲方便。無所 T0220_.05.0630b02: 得爲方便。迴向一切智智。修習八解脱八勝 T0220_.05.0630b03: 處九次第定十遍處。慶喜。味界舌識界及舌 T0220_.05.0630b04: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌 T0220_.05.0630b05: 觸爲縁所生諸受性空。何以故。以味界舌識 T0220_.05.0630b06: 界及舌觸舌觸爲縁所生諸受性空與八解脱 T0220_.05.0630b07: 八勝處九次第定十遍處無二無二分故。慶 T0220_.05.0630b08: 喜。由此故説。以舌界等無二爲方便。無生 T0220_.05.0630b09: 爲方便。無所得爲方便。迴向一切智智。修 T0220_.05.0630b10: 習八解脱八勝處九次第定十遍處。世尊。云 T0220_.05.0630b11: 何以身界無二爲方便。無生爲方便。無所得 T0220_.05.0630b12: 爲方便。迴向一切智智。修習八解脱八勝處 T0220_.05.0630b13: 九次第定十遍處。慶喜。身界身界性空。何以 T0220_.05.0630b14: 故。以身界性空與八解脱八勝處九次第定 T0220_.05.0630b15: 十遍處無二無二分故。世尊。云何以觸界身 T0220_.05.0630b16: 識界及身觸身觸爲縁所生諸受無二爲方 T0220_.05.0630b17: 便。無生爲方便。無所得爲方便。迴向一切智 T0220_.05.0630b18: 智。修習八解脱八勝處九次第定十遍處。慶 T0220_.05.0630b19: 喜。觸界身識界及身觸身觸爲縁所生諸受 T0220_.05.0630b20: 觸界身識界及身觸身觸爲縁所生諸受性 T0220_.05.0630b21: 空。何以故。以觸界身識界及身觸身觸爲縁 T0220_.05.0630b22: 所生諸受性空與八解脱八勝處九次第定十 T0220_.05.0630b23: 遍處無二無二分故。慶喜。由此故説。以身 T0220_.05.0630b24: 界等無二爲方便。無生爲方便。無所得爲方 T0220_.05.0630b25: 便。迴向一切智智。修習八解脱八勝處九次 T0220_.05.0630b26: 第定十遍處。世尊。云何以意界無二爲方便。 T0220_.05.0630b27: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0630b28: 修習八解脱八勝處九次第定十遍處。慶喜。 T0220_.05.0630b29: 意界意界性空。何以故。以意界性空與八解 T0220_.05.0630c01: 脱八勝處九次第定十遍處無二無二分故。 T0220_.05.0630c02: 世尊。云何以法界意識界及意觸意觸爲縁 T0220_.05.0630c03: 所生諸受無二爲方便。無生爲方便。無所得 T0220_.05.0630c04: 爲方便。迴向一切智智。修習八解脱八勝處 T0220_.05.0630c05: 九次第定十遍處。慶喜。法界意識界及意觸 T0220_.05.0630c06: 意觸爲縁所生諸受法界意識界及意觸意觸 T0220_.05.0630c07: 爲縁所生諸受性空。何以故。以法界意識界 T0220_.05.0630c08: 及意觸意觸爲縁所生諸受性空與八解脱八 T0220_.05.0630c09: 勝處九次第定十遍處無二無二分故。慶喜。 T0220_.05.0630c10: 由此故説。以意界等無二爲方便。無生爲方 T0220_.05.0630c11: 便。無所得爲方便。迴向一切智智。修習八 T0220_.05.0630c12: 解脱八勝處九次第定十遍處 T0220_.05.0630c13: 大般若波羅蜜多經卷第一百一十四 T0220_.05.0630c14: T0220_.05.0630c15: T0220_.05.0630c16: T0220_.05.0630c17: T0220_.05.0630c18: T0220_.05.0630c19: 十五 T0220_.05.0630c20: *三藏法師玄奘奉 詔譯 T0220_.05.0630c21: 初分校量功徳品第三十之十三 T0220_.05.0630c22: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0630c23: 無所得爲方便。迴向一切智智。修習四念住 T0220_.05.0630c24: 四正斷四神足五根五力七等覺支八聖道 T0220_.05.0630c25: 支。慶喜。眼界眼界性空。何以故。以眼界性 T0220_.05.0630c26: 空與四念住四正斷四神足五根五力七等覺 T0220_.05.0630c27: 支八聖道支無二無二分故。世尊。云何以色 T0220_.05.0630c28: 界眼識界及眼觸眼觸爲縁所生諸受無二爲 T0220_.05.0630c29: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0631a01: 切智智。修習四念住四正斷四神足五根五 T0220_.05.0631a02: 力七等覺支八聖道支。慶喜。色界眼識界及 T0220_.05.0631a03: 眼觸眼觸爲縁所生諸受色界眼識界及眼觸 T0220_.05.0631a04: 眼觸爲縁所生諸受性空。何以故。以色界眼 T0220_.05.0631a05: 識界及眼觸眼觸爲縁所生諸受性空與四念 T0220_.05.0631a06: 住四正斷四神足五根五力七等覺支八聖道 T0220_.05.0631a07: 支無二無二分故。慶喜。由此故説。以眼界 T0220_.05.0631a08: 等無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0631a09: 迴向一切智智。修習四念住四正斷四神足 T0220_.05.0631a10: 五根五力七等覺支八聖道支。世尊。云何以 T0220_.05.0631a11: 耳界無二爲方便。無生爲方便。無所得爲方 T0220_.05.0631a12: 便。迴向一切智智。修習四念住四正斷四神 T0220_.05.0631a13: 足五根五力七等覺支八聖道支。慶喜。耳界 T0220_.05.0631a14: 耳界性空。何以故。以耳界性空與四念住四 T0220_.05.0631a15: 正斷四神足五根五力七等覺支八聖道支無 T0220_.05.0631a16: 二無二分故。世尊。云何以聲界耳識界及耳 T0220_.05.0631a17: 觸耳觸爲縁所生諸受無二爲方便。無生爲 T0220_.05.0631a18: 方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0631a19: 四念住四正斷四神足五根五力七等覺支八 T0220_.05.0631a20: 聖道支。慶喜。聲界耳識界及耳觸耳觸爲縁 T0220_.05.0631a21: 所生諸受聲界耳識界及耳觸耳觸爲縁所生 T0220_.05.0631a22: 諸受性空。何以故。以聲界耳識界及耳觸耳 T0220_.05.0631a23: 觸爲縁所生諸受性空與四念住四正斷四神 T0220_.05.0631a24: 足五根五力七等覺支八聖道支無二無二分 T0220_.05.0631a25: 故。慶喜。由此故説。以耳界等無二爲方便。 T0220_.05.0631a26: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0631a27: 修習四念住四正斷四神足五根五力七等覺 T0220_.05.0631a28: 支八聖道支。世尊。云何以鼻界無二爲方便。 T0220_.05.0631a29: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0631b01: 修習四念住四正斷四神足五根五力七等覺 T0220_.05.0631b02: 支八聖道支。慶喜。鼻界鼻界性空。何以故。 T0220_.05.0631b03: 以鼻界性空與四念住四正斷四神足五根五 T0220_.05.0631b04: 力七等覺支八聖道支無二無二分故。世尊。 T0220_.05.0631b05: 云何以香界鼻識界及鼻觸鼻觸爲縁所生諸 T0220_.05.0631b06: 受無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0631b07: 迴向一切智智。修習四念住四正斷四神足 T0220_.05.0631b08: 五根五力七等覺支八聖道支。慶喜。香界 T0220_.05.0631b09: 鼻識界及鼻觸鼻觸爲縁所生諸受香界鼻識 T0220_.05.0631b10: 界及鼻觸鼻觸爲縁所生諸受性空。何以故。 T0220_.05.0631b11: 以香界鼻識界及鼻觸鼻觸爲縁所生諸受性 T0220_.05.0631b12: 空與四念住四正斷四神足五根五力七等覺 T0220_.05.0631b13: 支八聖道支無二無二分故。慶喜。由此故説。 T0220_.05.0631b14: 以鼻界等無二爲方便。無生爲方便。無所得 T0220_.05.0631b15: 爲方便。迴向一切智智。修習四念住四正斷 T0220_.05.0631b16: 四神足五根五力七等覺支八聖道支。世尊。 T0220_.05.0631b17: 云何以舌界無二爲方便。無生爲方便。無所 T0220_.05.0631b18: 得爲方便。迴向一切智智。修習四念住四正 T0220_.05.0631b19: 斷四神足五根五力七等覺支八聖道支。慶 T0220_.05.0631b20: 喜。舌界舌界性空。何以故。以舌界性空與 T0220_.05.0631b21: 四念住四正斷四神足五根五力七等覺支八 T0220_.05.0631b22: 聖道支無二無二分故。世尊。云何以味界舌 T0220_.05.0631b23: 識界及舌觸舌觸爲縁所生諸受無二爲方 T0220_.05.0631b24: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0631b25: 智智。修習四念住四正斷四神足五根五力 T0220_.05.0631b26: 七等覺支八聖道支。慶喜。味界舌識界及舌 T0220_.05.0631b27: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌 T0220_.05.0631b28: 觸爲縁所生諸受性空。何以故。以味界舌識 T0220_.05.0631b29: 界及舌觸舌觸爲縁所生諸受性空與四念住 T0220_.05.0631c01: 四正斷四神足五根五力七等覺支八聖道支 T0220_.05.0631c02: 無二無二分故。慶喜。由此故説。以舌界等 T0220_.05.0631c03: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0631c04: 迴向一切智智。修習四念住四正斷四神足 T0220_.05.0631c05: 五根五力七等覺支八聖道支。世尊。云何 T0220_.05.0631c06: 以身界無二爲方便。無生爲方便。無所得 T0220_.05.0631c07: 爲方便。迴向一切智智。修習四念住四正 T0220_.05.0631c08: 斷四神足五根五力七等覺支八聖道支。慶 T0220_.05.0631c09: 喜。身界身界性空。何以故。以身界性空與 T0220_.05.0631c10: 四念住四正斷四神足五根五力七等覺支八 T0220_.05.0631c11: 聖道支無二無二分故。世尊。云何以觸界 T0220_.05.0631c12: 身識界及身觸身觸爲縁所生諸受無二爲方 T0220_.05.0631c13: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0631c14: 智智。修習四念住四正斷四神足五根五力 T0220_.05.0631c15: 七等覺支八聖道支。慶喜。觸界身識界及身 T0220_.05.0631c16: 觸身觸爲縁所生諸受觸界身識界及身觸身 T0220_.05.0631c17: 觸爲縁所生諸受性空。何以故。以觸界身識 T0220_.05.0631c18: 界及身觸身觸爲縁所生諸受性空與四念住 T0220_.05.0631c19: 四正斷四神足五根五力七等覺支八聖道支 T0220_.05.0631c20: 無二無二分故。慶喜。由此故説。以身界等 T0220_.05.0631c21: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0631c22: 迴向一切智智。修習四念住四正斷四神足 T0220_.05.0631c23: 五根五力七等覺支八聖道支。世尊。云何以 T0220_.05.0631c24: 意界無二爲方便。無生爲方便。無所得爲方 T0220_.05.0631c25: 便。迴向一切智智。修習四念住四正斷四神 T0220_.05.0631c26: 足五根五力七等覺支八聖道支。慶喜。意界 T0220_.05.0631c27: 意界性空。何以故。以意界性空與四念住四 T0220_.05.0631c28: 正斷四神足五根五力七等覺支八聖道支無 T0220_.05.0631c29: 二無二分故。世尊。云何以法界意識界及意 T0220_.05.0632a01: 觸意觸爲縁所生諸受無二爲方便。無生爲 T0220_.05.0632a02: 方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0632a03: 四念住四正斷四神足五根五力七等覺支八 T0220_.05.0632a04: 聖道支。慶喜。法界意識界及意觸意觸爲縁 T0220_.05.0632a05: 所生諸受法界意識界及意觸意觸爲縁所生 T0220_.05.0632a06: 諸受性空。何以故。以法界意識界及意觸意 T0220_.05.0632a07: 觸爲縁所生諸受性空與四念住四正斷四神 T0220_.05.0632a08: 足五根五力七等覺支八聖道支無二無二分 T0220_.05.0632a09: 故。慶喜。由此故説。以意界等無二爲方便。 T0220_.05.0632a10: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0632a11: 修習四念住四正斷四神足五根五力七等覺 T0220_.05.0632a12: 支八聖道支 T0220_.05.0632a13: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0632a14: 無所得爲方便。迴向一切智智。修習空解脱 T0220_.05.0632a15: 門無相解脱門無願解脱門。慶喜。眼界眼界 T0220_.05.0632a16: 性空。何以故。以眼界性空與空解脱門無相 T0220_.05.0632a17: 解脱門無願解脱門無二無二分故。世尊。云 T0220_.05.0632a18: 何以色界眼識界及眼觸眼觸爲縁所生諸受 T0220_.05.0632a19: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0632a20: 迴向一切智智。修習空解脱門無相解脱門 T0220_.05.0632a21: 無願解脱門。慶喜。色界眼識界及眼觸眼觸 T0220_.05.0632a22: 爲縁所生諸受色界眼識界及眼觸眼觸爲縁 T0220_.05.0632a23: 所生諸受性空。何以故。以色界眼識界及眼 T0220_.05.0632a24: 觸眼觸爲縁所生諸受性空與空解脱門無相 T0220_.05.0632a25: 解脱門無願解脱門無二無二分故。慶喜。由 T0220_.05.0632a26: 此故説。以色界等無二爲方便。無生爲方便。 T0220_.05.0632a27: 無所得爲方便。迴向一切智智。修習空解脱 T0220_.05.0632a28: 門無相解脱門無願解脱門。世尊。云何以耳 T0220_.05.0632a29: 界無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0632b01: 迴向一切智智。修習空解脱門無相解脱門 T0220_.05.0632b02: 無願解脱門。慶喜。耳界耳界性空。何以故。 T0220_.05.0632b03: 以耳界性空與空解脱門無相解脱門無願解 T0220_.05.0632b04: 脱門無二無二分故。世尊。云何以聲界耳識 T0220_.05.0632b05: 界及耳觸耳觸爲縁所生諸受無二爲方便。 T0220_.05.0632b06: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0632b07: 修習空解脱門無相解脱門無願解脱門。慶 T0220_.05.0632b08: 喜。聲界耳識界及耳觸耳觸爲縁所生諸受 T0220_.05.0632b09: 聲界耳識界及耳觸耳觸爲縁所生諸受性 T0220_.05.0632b10: 空。何以故。以聲界耳識界及耳觸耳觸爲縁 T0220_.05.0632b11: 所生諸受性空與空解脱門無相解脱門無願 T0220_.05.0632b12: 解脱門無二無二分故。慶喜。由此故説。以 T0220_.05.0632b13: 耳界等無二爲方便。無生爲方便。無所得爲 T0220_.05.0632b14: 方便。迴向一切智智。修習空解脱門無相解 T0220_.05.0632b15: 脱門無願解脱門。世尊。云何以鼻界無二爲 T0220_.05.0632b16: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0632b17: 切智智。修習空解脱門無相解脱門無願解 T0220_.05.0632b18: 脱門。慶喜。鼻界鼻界性空。何以故。以鼻界 T0220_.05.0632b19: 性空與空解脱門無相解脱門無願解脱門無 T0220_.05.0632b20: 二無二分故。世尊。云何以香界鼻識界及鼻 T0220_.05.0632b21: 觸鼻觸爲縁所生諸受無二爲方便。無生爲 T0220_.05.0632b22: 方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0632b23: 空解脱門無相解脱門無願解脱門。慶喜。香 T0220_.05.0632b24: 界鼻識界及鼻觸鼻觸爲縁所生諸受香界鼻 T0220_.05.0632b25: 識界及鼻觸鼻觸爲縁所生諸受性空。何以 T0220_.05.0632b26: 故。以香界鼻識界及鼻觸鼻觸爲縁所生諸 T0220_.05.0632b27: 受性空與空解脱門無相解脱門無願解脱門 T0220_.05.0632b28: 無二無二分故。慶喜。由此故説。以鼻界等 T0220_.05.0632b29: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0632c01: 迴向一切智智。修習空解脱門無相解脱門 T0220_.05.0632c02: 無願解脱門。世尊。云何以舌界無二爲方便。 T0220_.05.0632c03: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0632c04: 修習空解脱門無相解脱門無願解脱門。慶 T0220_.05.0632c05: 喜。舌界舌界性空。何以故。以舌界性空與空 T0220_.05.0632c06: 解脱門無相解脱門無願解脱門無二無二分 T0220_.05.0632c07: 故。世尊。云何以味界舌識界及舌觸舌觸爲 T0220_.05.0632c08: 縁所生諸受無二爲方便。無生爲方便。無所 T0220_.05.0632c09: 得爲方便。迴向一切智智。修習空解脱門無 T0220_.05.0632c10: 相解脱門無願解脱門。慶喜。味界舌識界及 T0220_.05.0632c11: 舌觸舌觸爲縁所生諸受味界舌識界及舌觸 T0220_.05.0632c12: 舌觸爲縁所生諸受性空。何以故。以味界 T0220_.05.0632c13: 舌識界及舌觸舌觸爲縁所生諸受性空與空 T0220_.05.0632c14: 解脱門無相解脱門無願解脱門無二無二分 T0220_.05.0632c15: 故。慶喜。由此故説。以舌界等無二爲方便。 T0220_.05.0632c16: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0632c17: 修習空解脱門無相解脱門無願解脱門。世 T0220_.05.0632c18: 尊。云何以身界無二爲方便。無生爲方便。無 T0220_.05.0632c19: 所得爲方便。迴向一切智智。修習空解脱門 T0220_.05.0632c20: 無相解脱門無願解脱門。慶喜。身界身界性 T0220_.05.0632c21: 空。何以故。以身界性空與空解脱門無相解 T0220_.05.0632c22: 脱門無願解脱門無二無二分故。世尊。云何 T0220_.05.0632c23: 以觸界身識界及身觸身觸爲縁所生諸受無 T0220_.05.0632c24: 二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0632c25: 向一切智智。修習空解脱門無相解脱門無 T0220_.05.0632c26: 願解脱門。慶喜。觸界身識界及身觸身觸爲 T0220_.05.0632c27: 縁所生諸受觸界身識界及身觸身觸爲縁所 T0220_.05.0632c28: 生諸受性空。何以故。以觸界身識界及身觸 T0220_.05.0632c29: 身觸爲縁所生諸受性空與空解脱門無相解 T0220_.05.0633a01: 脱門無願解脱門無二無二分故。慶喜。由此 T0220_.05.0633a02: 故説。以身界等無二爲方便。無生爲方便。 T0220_.05.0633a03: 無所得爲方便。迴向一切智智。修習空解脱 T0220_.05.0633a04: 門無相解脱門無願解脱門。世尊。云何以意 T0220_.05.0633a05: 界無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0633a06: 迴向一切智智。修習空解脱門無相解脱門 T0220_.05.0633a07: 無願解脱門。慶喜。意界意界性空。何以故。 T0220_.05.0633a08: 以意界性空與空解脱門無相解脱門無願解 T0220_.05.0633a09: 脱門無二無二分故。世尊。云何以法界意識 T0220_.05.0633a10: 界及意觸意觸爲縁所生諸受無二爲方便。 T0220_.05.0633a11: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0633a12: 修習空解脱門無相解脱門無願解脱門。慶 T0220_.05.0633a13: 喜。法界意識界及意觸意觸爲縁所生諸受 T0220_.05.0633a14: 法界意識界及意觸意觸爲縁所生諸受性 T0220_.05.0633a15: 空。何以故。以法界意識界及意觸意觸爲縁 T0220_.05.0633a16: 所生諸受性空與空解脱門無相解脱門無願 T0220_.05.0633a17: 解脱門無二無二分故。慶喜。由此故説。以 T0220_.05.0633a18: 意界等無二爲方便。無生爲方便。無所得爲 T0220_.05.0633a19: 方便。迴向一切智智。修習空解脱門無相 T0220_.05.0633a20: 解脱門無願解脱門 T0220_.05.0633a21: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0633a22: 無所得爲方便。迴向一切智智。修習五眼六 T0220_.05.0633a23: 神通。慶喜。眼界眼界性空。何以故。以眼界 T0220_.05.0633a24: 性空與五眼六神通無二無二分故。世尊。云 T0220_.05.0633a25: 何以色界眼識界及眼觸眼觸爲縁所生諸受 T0220_.05.0633a26: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0633a27: 迴向一切智智。修習五眼六神通。慶喜。色 T0220_.05.0633a28: 界眼識界及眼觸眼觸爲縁所生諸受色界眼 T0220_.05.0633a29: 識界及眼觸眼觸爲縁所生諸受性空。何以 T0220_.05.0633b01: 故。以色界眼識界及眼觸眼觸爲縁所生諸 T0220_.05.0633b02: 受性空與五眼六神通無二無二分故。慶喜。 T0220_.05.0633b03: 由此故説。以眼界等無二爲方便。無生爲方 T0220_.05.0633b04: 便。無所得爲方便。迴向一切智智。修習五 T0220_.05.0633b05: 眼六神通。世尊。云何以耳界無二爲方便。 T0220_.05.0633b06: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0633b07: 修習五眼六神通。慶喜。耳界耳界性空。何 T0220_.05.0633b08: 以故。以耳界性空與五眼六神通無二無二 T0220_.05.0633b09: 分故。世尊。云何以聲界耳識界及耳觸耳觸 T0220_.05.0633b10: 爲縁所生諸受無二爲方便。無生爲方便。無 T0220_.05.0633b11: 所得爲方便。迴向一切智智。修習五眼六神 T0220_.05.0633b12: 通。慶喜。聲界耳識界及耳觸耳觸爲縁所生 T0220_.05.0633b13: 諸受聲界耳識界及耳觸耳觸爲縁所生諸受 T0220_.05.0633b14: 性空。何以故。以聲界耳識界及耳觸耳觸爲 T0220_.05.0633b15: 縁所生諸受性空與五眼六神通無二無二分 T0220_.05.0633b16: 故。慶喜。由此故説。以耳界等無二爲方便。 T0220_.05.0633b17: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0633b18: 修習五眼六神通。世尊。云何以鼻界無二爲 T0220_.05.0633b19: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0633b20: 切智智。修習五眼六神通。慶喜。鼻界鼻界 T0220_.05.0633b21: 性空。何以故。以鼻界性空與五眼六神通無 T0220_.05.0633b22: 二無二分故。世尊。云何以香界鼻識界及鼻 T0220_.05.0633b23: 觸鼻觸爲縁所生諸受無二爲方便。無生爲 T0220_.05.0633b24: 方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0633b25: 五眼六神通。慶喜。香界鼻識界及鼻觸鼻觸 T0220_.05.0633b26: 爲縁所生諸受香界鼻識界及鼻觸鼻觸爲縁 T0220_.05.0633b27: 所生諸受性空。何以故。以香界鼻識界及鼻 T0220_.05.0633b28: 觸鼻觸爲縁所生諸受性空與五眼六神通無 T0220_.05.0633b29: 二無二分故。慶喜。由此故説。以鼻界等無 T0220_.05.0633c01: 二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0633c02: 向一切智智。修習五眼六神通。世尊。云何 T0220_.05.0633c03: 以舌界無二爲方便。無生爲方便。無所得爲 T0220_.05.0633c04: 方便。迴向一切智智。修習五眼六神通。慶 T0220_.05.0633c05: 喜。舌界舌界性空。何以故。以舌界性空與 T0220_.05.0633c06: 五眼六神通無二無二分故。世尊。云何以味 T0220_.05.0633c07: 界舌識界及舌觸舌觸爲縁所生諸受無二爲 T0220_.05.0633c08: 方便。無生爲方便。無所得爲方便。迴向一 T0220_.05.0633c09: 切智智。修習五眼六神通。慶喜。味界舌識 T0220_.05.0633c10: 界及舌觸舌觸爲縁所生諸受味界舌識界及 T0220_.05.0633c11: 舌觸舌觸爲縁所生諸受性空。何以故。以味 T0220_.05.0633c12: 界舌識界及舌觸舌觸爲縁所生諸受性空與 T0220_.05.0633c13: 五眼六神通無二無二分故。慶喜。由此故説。 T0220_.05.0633c14: 以舌界等無二爲方便。無生爲方便。無所得 T0220_.05.0633c15: 爲方便。迴向一切智智。修習五眼六神通。 T0220_.05.0633c16: 世尊。云何以身界無二爲方便。無生爲方便。 T0220_.05.0633c17: 無所得爲方便。迴向一切智智。修習五眼六 T0220_.05.0633c18: 神通。慶喜。身界身界性空。何以故。以身界 T0220_.05.0633c19: 性空與五眼六神通無二無二分故。世尊。云 T0220_.05.0633c20: 何以觸界身識界及身觸身觸爲縁所生諸受 T0220_.05.0633c21: 無二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0633c22: 向一切智智。修習五眼六神通。慶喜。觸界身 T0220_.05.0633c23: 識界及身觸身觸爲縁所生諸受觸界身識界 T0220_.05.0633c24: 及身觸身觸爲縁所生諸受性空。何以故。以 T0220_.05.0633c25: 觸界身識界及身觸身觸爲縁所生諸受性空 T0220_.05.0633c26: 與五眼六神通無二無二分故。慶喜。由此故 T0220_.05.0633c27: 説。以身界等無二爲方便。無生爲方便。無 T0220_.05.0633c28: 所得爲方便。迴向一切智智。修習五眼六神 T0220_.05.0633c29: 通。世尊。云何以意界無二爲方便。無生爲 T0220_.05.0634a01: 方便。無所得爲方便。迴向一切智智。修習 T0220_.05.0634a02: 五眼六神通。慶喜。意界意界性空。何以故。 T0220_.05.0634a03: 以意界性空與五眼六神通無二無二分故。 T0220_.05.0634a04: 世尊。云何以法界意識界及意觸意觸爲縁 T0220_.05.0634a05: 所生諸受無二爲方便。無生爲方便。無所得 T0220_.05.0634a06: 爲方便。迴向一切智智。修習五眼六神通。 T0220_.05.0634a07: 慶喜。法界意識界及意觸意觸爲縁所生諸 T0220_.05.0634a08: 受法界意識界及意觸意觸爲縁所生諸受性 T0220_.05.0634a09: 空。何以故。以法界意識界及意觸意觸爲 T0220_.05.0634a10: 縁所生諸受性空與五眼六神通無二無二分 T0220_.05.0634a11: 故。慶喜。由此故説。以意界等無二爲方便。 T0220_.05.0634a12: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0634a13: 修習五眼六神通 T0220_.05.0634a14: 世尊。云何以眼界無二爲方便。無生爲方便。 T0220_.05.0634a15: 無所得爲方便。迴向一切智智。修習佛十力 T0220_.05.0634a16: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.05.0634a17: 佛不共法。慶喜。眼界眼界性空。何以故。以 T0220_.05.0634a18: 眼界性空與佛十力四無所畏四無礙解大慈 T0220_.05.0634a19: 大悲大喜大捨十八佛不共法無二無二分 T0220_.05.0634a20: 故。世尊。云何以色界眼識界及眼觸眼觸爲 T0220_.05.0634a21: 縁所生諸受無二爲方便。無生爲方便。無所 T0220_.05.0634a22: 得爲方便。迴向一切智智。修習佛十力四無 T0220_.05.0634a23: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.05.0634a24: 共法。慶喜。色界眼識界及眼觸眼觸爲縁所 T0220_.05.0634a25: 生諸受色界眼識界及眼觸眼觸爲縁所生諸 T0220_.05.0634a26: 受性空。何以故。以色界眼識界及眼觸眼觸 T0220_.05.0634a27: 爲縁所生諸受性空與佛十力四無所畏四無 T0220_.05.0634a28: 礙解大慈大悲大喜大捨十八佛不共法無二 T0220_.05.0634a29: 無二分故。慶喜。由此故説。以眼界等無二 T0220_.05.0634b01: 爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0634b02: 一切智智。修習佛十力四無所畏四無礙解 T0220_.05.0634b03: 大慈大悲大喜大捨十八佛不共法。世尊。云 T0220_.05.0634b04: 何以耳界無二爲方便。無生爲方便。無所得 T0220_.05.0634b05: 爲方便。迴向一切智智。修習佛十力四無所 T0220_.05.0634b06: 畏四無礙解大慈大悲大喜大捨十八佛不共 T0220_.05.0634b07: 法。慶喜。耳界耳界性空。何以故。以耳界性 T0220_.05.0634b08: 空與佛十力四無所畏四無礙解大慈大悲大 T0220_.05.0634b09: 喜大捨十八佛不共法無二無二分故。世尊。 T0220_.05.0634b10: 云何以聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.05.0634b11: 受無二爲方便。無生爲方便。無所得爲方便。 T0220_.05.0634b12: 迴向一切智智。修習佛十力四無所畏四無 T0220_.05.0634b13: 礙解大慈大悲大喜大捨十八佛不共法。慶 T0220_.05.0634b14: 喜。聲界耳識界及耳觸耳觸爲縁所生諸受 T0220_.05.0634b15: 聲界耳識界及耳觸耳觸爲縁所生諸受性 T0220_.05.0634b16: 空。何以故。以聲界耳識界及耳觸耳觸爲縁 T0220_.05.0634b17: 所生諸受性空與佛十力四無所畏四無礙解 T0220_.05.0634b18: 大慈大悲大喜大捨十八佛不共法無二無二 T0220_.05.0634b19: 分故。慶喜。由此故説。以耳界等無二爲方 T0220_.05.0634b20: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0634b21: 智智。修習佛十力四無所畏四無礙解大慈 T0220_.05.0634b22: 大悲大喜大捨十八佛不共法。世尊。云何以 T0220_.05.0634b23: 鼻界無二爲方便。無生爲方便。無所得爲方 T0220_.05.0634b24: 便。迴向一切智智。修習佛十力四無所畏四 T0220_.05.0634b25: 無礙解大慈大悲大喜大捨十八佛不共法。 T0220_.05.0634b26: 慶喜。鼻界鼻界性空。何以故。以鼻界性空與 T0220_.05.0634b27: 佛十力四無所畏四無礙解大慈大悲大喜大 T0220_.05.0634b28: 捨十八佛不共法無二無二分故。世尊。云何 T0220_.05.0634b29: 以香界鼻識界及鼻觸鼻觸爲縁所生諸受無 T0220_.05.0634c01: 二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0634c02: 向一切智智。修習佛十力四無所畏四無礙 T0220_.05.0634c03: 解大慈大悲大喜大捨十八佛不共法。慶喜。 T0220_.05.0634c04: 香界鼻識界及鼻觸鼻觸爲縁所生諸受香界 T0220_.05.0634c05: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。何 T0220_.05.0634c06: 以故。以香界鼻識界及鼻觸鼻觸爲縁所生 T0220_.05.0634c07: 諸受性空與佛十力四無所畏四無礙解大慈 T0220_.05.0634c08: 大悲大喜大捨十八佛不共法無二無二分 T0220_.05.0634c09: 故。慶喜。由此故説。以鼻界等無二爲方便。 T0220_.05.0634c10: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0634c11: 修習佛十力四無所畏四無礙解大慈大悲大 T0220_.05.0634c12: 喜大捨十八佛不共法。世尊。云何以舌界無 T0220_.05.0634c13: 二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0634c14: 向一切智智。修習佛十力四無所畏四無 T0220_.05.0634c15: 礙解大慈大悲大喜大捨十八佛不共法。慶 T0220_.05.0634c16: 喜。舌界舌界性空。何以故。以舌界性空與 T0220_.05.0634c17: 佛十力四無所畏四無礙解大慈大悲大喜大 T0220_.05.0634c18: 捨十八佛不共法無二無二分故。世尊。云何 T0220_.05.0634c19: 以味界舌識界及舌觸舌觸爲縁所生諸受無 T0220_.05.0634c20: 二爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0634c21: 一切智智。修習佛十力四無所畏四無礙解 T0220_.05.0634c22: 大慈大悲大喜大捨十八佛不共法。慶喜。味 T0220_.05.0634c23: 界舌識界及舌觸舌觸爲縁所生諸受味界舌 T0220_.05.0634c24: 識界及舌觸舌觸爲縁所生諸受性空。何以 T0220_.05.0634c25: 故。以味界舌識界及舌觸舌觸爲縁所生諸 T0220_.05.0634c26: 受性空與佛十力四無所畏四無礙解大慈 T0220_.05.0634c27: 大悲大喜大捨十八佛不共法無二無二分 T0220_.05.0634c28: 故。慶喜。由此故説。以舌界等無二爲方便。 T0220_.05.0634c29: 無生爲方便。無所得爲方便。迴向一切智智 T0220_.05.0635a01: 修習佛十力四無所畏四無礙解大慈大悲大 T0220_.05.0635a02: 喜大捨十八佛不共法。世尊。云何以身界無 T0220_.05.0635a03: 二爲方便。無生爲方便。無所得爲方便。迴向 T0220_.05.0635a04: 一切智智。修習佛十力四無所畏四無礙解 T0220_.05.0635a05: 大慈大悲大喜大捨十八佛不共法。慶喜。身 T0220_.05.0635a06: 界身界性空。何以故。以身界性空與佛十力 T0220_.05.0635a07: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.05.0635a08: 佛不共法無二無二分故。世尊。云何以觸界 T0220_.05.0635a09: 身識界及身觸身觸爲縁所生諸受無二爲方 T0220_.05.0635a10: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0635a11: 智智。修習佛十力四無所畏四無礙解大慈 T0220_.05.0635a12: 大悲大喜大捨十八佛不共法。慶喜。觸界 T0220_.05.0635a13: 身識界及身觸身觸爲縁所生諸受觸界身識 T0220_.05.0635a14: 界及身觸身觸爲縁所生諸受性空。何以故。 T0220_.05.0635a15: 以觸界身識界及身觸身觸爲縁所生諸受性 T0220_.05.0635a16: 空與佛十力四無所畏四無礙解大慈大悲大 T0220_.05.0635a17: 喜大捨十八佛不共法無二無二分故。慶喜。 T0220_.05.0635a18: 由此故説。以身界等無二爲方便。無生爲方 T0220_.05.0635a19: 便。無所得爲方便。迴向一切智智。修習佛 T0220_.05.0635a20: 十力四無所畏四無礙解大慈大悲大喜大捨 T0220_.05.0635a21: 十八佛不共法。世尊。云何以意界無二爲方 T0220_.05.0635a22: 便。無生爲方便。無所得爲方便。迴向一切 T0220_.05.0635a23: 智智。修習佛十力四無所畏四無礙解大慈 T0220_.05.0635a24: 大悲大喜大捨十八佛不共法。慶喜。意界意 T0220_.05.0635a25: 界性空。何以故。以意界性空與佛十力四無 T0220_.05.0635a26: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.05.0635a27: 共法無二無二分故。世尊。云何以法界意識 T0220_.05.0635a28: 界及意觸意觸爲縁所生諸受無二爲方便。 T0220_.05.0635a29: 無生爲方便。無所得爲方便。迴向一切智智。 T0220_.05.0635b01: 修習佛十力四無所畏四無礙解大慈大悲大 T0220_.05.0635b02: 喜大捨十八佛不共法。慶喜。法界意識界及 T0220_.05.0635b03: 意觸意觸爲縁所生諸受法界意識界及意觸 T0220_.05.0635b04: 意觸爲縁所生諸受性空。何以故。以法界意 T0220_.05.0635b05: 識界及意觸意觸爲縁所生諸受性空與佛十 T0220_.05.0635b06: 力四無所畏四無礙解大慈大悲大喜大捨十 T0220_.05.0635b07: 八佛不共法無二無二分故。慶喜。由此故 T0220_.05.0635b08: 説。以意界等無二爲方便。無生爲方便。無所 T0220_.05.0635b09: 得爲方便。迴向一切智智。修習佛十力四無 T0220_.05.0635b10: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.05.0635b11: 共法。世尊。云何以眼界無二爲方便。無生爲 T0220_.05.0635b12: 方便。無所得爲方便。迴向一切智智。修習無 T0220_.05.0635b13: 忘失法恒住捨性。慶喜。眼界眼界性空。何以 T0220_.05.0635b14: 故。以眼界性空與無忘失法恒住捨性無二 T0220_.05.0635b15: 無二分故。世尊。云何以色界眼識界及眼觸 T0220_.05.0635b16: 眼觸爲縁所生諸受無二爲方便。無生爲方 T0220_.05.0635b17: 便。無所得爲方便。迴向一切智智。修習無忘 T0220_.05.0635b18: 失法恒住捨性。慶喜。色界眼識界及眼觸眼 T0220_.05.0635b19: 觸爲縁所生諸受色界眼識界及眼觸眼觸爲 T0220_.05.0635b20: 縁所生諸受性空。何以故。以色界眼識界及 T0220_.05.0635b21: 眼觸眼觸爲縁所生諸受性空與無忘失法恒 T0220_.05.0635b22: 住捨性無二無二分故。慶喜。由此故説。以眼 T0220_.05.0635b23: 界等無二爲方便。無生爲方便。無所得爲方 T0220_.05.0635b24: 便。迴向一切智智。修習無忘失法恒住捨性。 T0220_.05.0635b25: 世尊。云何以耳界無二爲方便。無生爲方便。 T0220_.05.0635b26: 無所得爲方便。迴向一切智智。修習無忘失 T0220_.05.0635b27: 法恒住捨性。慶喜。耳界耳界性空。何以故。 T0220_.05.0635b28: 以耳界性空與無忘失法恒住捨性無二無二 T0220_.05.0635b29: 分故。世尊。云何以聲界耳識界及耳觸耳觸 T0220_.05.0635c01: 爲縁所生諸受無二爲方便。無生爲方便。無 T0220_.05.0635c02: 所得爲方便。迴向一切智智。修習無忘失法 T0220_.05.0635c03: 恒住捨性。慶喜。聲界耳識界及耳觸耳觸爲 T0220_.05.0635c04: 縁所生諸受聲界耳識界及耳觸耳觸爲縁所 T0220_.05.0635c05: 生諸受性空。何以故。以聲界耳識界及耳觸 T0220_.05.0635c06: 耳觸爲縁所生諸受性空與無忘失法恒住捨 T0220_.05.0635c07: 性無二無二分故。慶喜。由此故説。以耳界等 T0220_.05.0635c08: 無二爲方便。無生爲方便。無所得爲方便。迴 T0220_.05.0635c09: 向一切智智。修習無忘失法恒住捨性。世尊。 T0220_.05.0635c10: 云何以鼻界無二爲方便。無生爲方便。無所 T0220_.05.0635c11: 得爲方便。迴向一切智智。修習無忘失法恒 T0220_.05.0635c12: 住捨性。慶喜。鼻界鼻界性空。何以故。以鼻 T0220_.05.0635c13: 界性空與無忘失法恒住捨性無二無二分 T0220_.05.0635c14: 故。世尊。云何以香界鼻識界及鼻觸鼻觸 T0220_.05.0635c15: 爲縁所生諸受無二爲方便。無生爲方便。無 T0220_.05.0635c16: 所得爲方便。迴向一切智智。修習無忘失法 T0220_.05.0635c17: 恒住捨性。慶喜。香界鼻識界及鼻觸鼻觸爲 T0220_.05.0635c18: 縁所生諸受香界鼻識界及鼻觸鼻觸爲縁所 T0220_.05.0635c19: 生諸受性空。何以故。以香界鼻識界及鼻 T0220_.05.0635c20: 觸鼻觸爲縁所生諸受性空與無忘失法恒住 T0220_.05.0635c21: 捨性無二無二分故。慶喜。由此故説。以鼻 T0220_.05.0635c22: 界等無二爲方便。無生爲方便。無所得爲方 T0220_.05.0635c23: 便。迴向一切智智。修習無忘失法恒住捨性 T0220_.05.0635c24: 大般若波羅蜜多經卷第一百一十五 T0220_.05.0635c25: T0220_.05.0635c26: T0220_.05.0635c27: T0220_.05.0635c28: T0220_.05.0635c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 [行番号:有/無] [返り点:無/有] [CITE] |