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折疑論 (No. 2118_ 師子述註 ) in Vol. 52 806 807 808 809 810 811 812 813 814 815 816 817 [行番号:有/無] [返り点:無/有] [CITE]
T2118_.52.0806a06: 門。棄妻捐財。於是道也。可謂符合矣。奚反 T2118_.52.0806a07: 以不孝而見責也。夫學佛者。了世道之浮脆。
T2118_.52.0806b07: T2118_.52.0806b08: T2118_.52.0806b09: T2118_.52.0806b10: 金臺大慈恩寺西域師子比丘述註
T2118_.52.0808c09: 此語。與子所見不相遠也。今則不然。若子 T2118_.52.0808c10: 可謂知禮樂之華而闇道徳之實。窺爝火之
T2118_.52.0809c04: 拘於夷夏。而人自夷夏耳
T2118_.52.0810a26: 足以逃其饑。必資飮食而養其命。毛髮以緻 T2118_.52.0810a27: 密。不足以禦其寒。必資衣以蔽其體。故知
T2118_.52.0811b04: 貴。金珠佩玉。粲飾其間。藏歌舞悦美人。廢
T2118_.52.0811b13: 大也。但知縱耳目之所欲。而不知役人民之 T2118_.52.0811b14: 疲苦。唯恣驕奢罔修國政。不其滅國其在何 T2118_.52.0811b15: 耶。今我沙門。雖處華堂紺宇。但以晨鐘夕
T2118_.52.0811b19: 孟子曰。如其道雖舜受堯之天下。不以爲泰
T2118_.52.0811b24: 折疑論卷第三 T2118_.52.0811b25: T2118_.52.0811b26: T2118_.52.0811b27: T2118_.52.0811b28: T2118_.52.0811c01: T2118_.52.0811c02: T2118_.52.0811c03: T2118_.52.0811c04: 金臺大慈恩寺西域師子比丘述註
T2118_.52.0811c09: 遠。義句廓落。旨趣幽深。瀚漫周遮。難用難
T2118_.52.0811c13: 蚯蚓食土而甘於土。豈知有五味之和。犬豕 T2118_.52.0811c14: 食糞而美於糞。豈知有醪醴之味。悲夫不知。
T2118_.52.0811c17: 反以爲毒者何也。蓋非適其所養。若蚯蚓投 T2118_.52.0811c18: 之以汚池。犬豕飼之以糟漿。彼必宛轉詰屈。 T2118_.52.0811c19: 掉尾奮蹄。從而悦之者何也。蓋適其所養之
T2118_.52.0811c27: 歌詠先王之風致。若景鳳翔慶雲浮甘露降
T2118_.52.0812a05: 時習。韻叶巴歌。使其聽者必不待教而自知
T2118_.52.0812a20: 絃而聞之不審也。求玉者。見和璧而爲之珷
T2118_.52.0812b11: 翻錦。句若揀金。奚不以佛經答吾所問。而 T2118_.52.0812b12: 復以詩書合異於同耶 T2118_.52.0812b13: 妙明曰。牟子云。渇者不必投江海而飮。饑 T2118_.52.0812b14: 者不必待敖倉而飽。道爲智者設。辯爲達者 T2118_.52.0812b15: 通。書爲曉者傳。事爲見者明。吾以子知其意 T2118_.52.0812b16: 故引而申之。若説佛經以答吾子。譬如盲者 T2118_.52.0812b17: 耀五色。聾者奏五音也。且師襄師文伯牙瓠 T2118_.52.0812b18: 巴叔夜。古之善鼓琴者。其學雖切。不能成
T2118_.52.0812c05: 旨答子之問耶。昔公明儀爲牛彈清角之操
T2118_.52.0813c20: 果以乘鸞跨鳳稱之爲聖。則仲尼老聃不爲
T2118_.52.0814a24: 西方有聖人生。此所現之靈瑞也。王曰。於國
T2118_.52.0814b12: 哉。扈多曰。王何必患。前代太史蘇由嘗誌勒 T2118_.52.0814b13: 于石曰。千年之後。聲教流被此土。方今七十 T2118_.52.0814b14: 九年矣。王奚患哉。此先知之二也。商太宰問
T2118_.52.0814c09: 房等二十七人來秦。時帝方急其并呑七雄
T2118_.52.0814c15: 而去。此先知之四也。漢護左都水使劉向曰。 T2118_.52.0814c16: 吾搜撿藏書。緬尋太史創造列仙圖。黄帝而 T2118_.52.0814c17: 下六世迄于今。得仙道者七百餘人。撿實得 T2118_.52.0814c18: 一百四十六人。其七十四人已見佛經矣。此 T2118_.52.0814c19: 先知之五也。前漢武帝元狩三年。於長安城
T2118_.52.0814c22: 可問西域胡僧。必能知之。帝遂遣人往問。僧 T2118_.52.0814c23: 曰。乃劫壞時所積灰耳。此先知之六也。若子 T2118_.52.0814c24: 獨於諸説而不知之者乎。且孔子生於東周。 T2118_.52.0814c25: 佛則生於西域。相去綿遠。其玄會默識驗若 T2118_.52.0814c26: 親覿。非同聲相應。其孰能懸知如此之遠者
T2118_.52.0815a08: 匣觀道籍録。得西昇經首帙。讀其文曰。吾師
T2118_.52.0815a11: 爲然也。予曰。若非指佛。誰爲老氏之師也。 T2118_.52.0815a12: 又得古道元皇歴云。天竺有古皇先生。即吾
T2118_.52.0815a20: 早出身以習佛眞。若見佛圖思念無量。當願 T2118_.52.0815a21: 一切普入法門。明解法度。得道如佛。又得靈 T2118_.52.0815a22: 寶消魂安誌經云。道以齋爲先勤行當作佛。
T2118_.52.0815a25: 香。供養千佛身。稽首禮定光。我生何以晩。
T2118_.52.0815b15: 綿密。非聖慧遐鑑道徳玄同。其孰能與於此 T2118_.52.0815b16: 乎 T2118_.52.0815b17: 折疑論卷第四 T2118_.52.0815b18: T2118_.52.0815b19: T2118_.52.0815b20: T2118_.52.0815b21: T2118_.52.0815b22: 金臺大慈恩寺西域師子比丘述註
T2118_.52.0815b27: 乎 T2118_.52.0815b28: 妙明曰有。但時有淳澆。機有大小。隨其所適
T2118_.52.0815c03: 孔子云。中人以上可以語上也。中人以下不
T2118_.52.0815c17: 不得畜金銀生像。尚書云。汝惟不伐。天下莫
T2118_.52.0815c20: 者不明。自是者不彰。自伐者無功自矜者不
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 806 807 808 809 810 811 812 813 814 815 816 817 [行番号:有/無] [返り点:無/有] [CITE] |