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實歸鈔 (No. 2497_ 深賢集 ) in Vol. 00

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T2497_.78.0702c23:   No.2497
T2497_.78.0702c24: 實歸鈔
T2497_.78.0702c25: 阿彌陀 大佛頂 延命 六字文 金剛童
T2497_.78.0702c26: 子 一字文付通法
五髻
 六字法 實篋 樓閣
T2497_.78.0702c27: 雨寶 無垢淨光 光明眞言 法華 raga
T2497_.78.0702c28:  瑜祇經 如法尊勝 金剛夜叉 開眼事
T2497_.78.0702c29:  車去輪 別藥 祈雨法 dhatu 仁王
T2497_.78.0703a01: 救蛇苦 普賢延命 五祕密 五大虚空
T2497_.78.0703a02: 施餓鬼 寶藏 水歡喜 大黒 吉祥天
T2497_.78.0703a03: 聖天 十天十二 十二天 水天 十五童子
T2497_.78.0703a04:  經事 多聞 佛眼 攝眼毒女 尊勝
T2497_.78.0703a05: 八大菩薩事 千手 不動 八千枚 大威
T2497_.78.0703a06:  北斗 兩界懸樣事 金界事 胎界事
T2497_.78.0703a07: 離作業 小壇所 鎭壇 諸加持 兩界等授
T2497_.78.0703a08: 時事 電四方名事 念誦中間立座 泥塔
T2497_.78.0703a09:  佛布施 卷數讀事 丁字 加樓羅觀
T2497_.78.0703a10: 三摩波多 火頭明王 喜無畏 散杖 惠
T2497_.78.0703a11: 果法印 不空詣龍智許 東寺舍利失時祈
T2497_.78.0703a12: 事 吾山本宮御體 大日劍印二本 大威金
T2497_.78.0703a13: 剛因縁繪 旅宿持書 理性房 今案明遍
T2497_.78.0703a14:  靜遍談 産生難事 御索木 不空忿怒
T2497_.78.0703a15: 王事 灌頂事 結縁灌頂事
T2497_.78.0703a16:
T2497_.78.0703a17:
T2497_.78.0703a18: 阿彌陀事元久三年四月
十二日奉受之
T2497_.78.0703a19: 師主談給云。阿彌陀法先有二二樣一。一者身紅
T2497_.78.0703a20: 頗梨色著二寶冠一。凡併密嚴之儀式也。二者世
T2497_.78.0703a21: 間常途之形像身色黄金色。極樂世界之儀
T2497_.78.0703a22: 式也云云
T2497_.78.0703a23: 印根本印羯磨
印也
T2497_.78.0703a24: 御請來兩軌共以出二此印一更無二餘印一。又實ニモ
T2497_.78.0703a25: 根本印不レ可レ過レ之云云又等持印又胎藏祕
T2497_.78.0703a26: 密八葉印也蓮華
藏印
又四十八願印水火立合。地
T2497_.78.0703a27: 風散立。二空並立合。各不二立付一云云
T2497_.78.0703a28: 又決定往生印梵篋
印也
T2497_.78.0703a29: 已上二箇印平等房法印永嚴祕印之由申。
T2497_.78.0703b01: 鳥羽法皇ニ奉レ授レ之云云凡件法印者總テ事事シク
T2497_.78.0703b02: 物ヲ申ケル人ニテ此印共モ名號ノ嚴重ナルニヨテ奉授
T2497_.78.0703b03: 歟ト云云又印。理趣經觀音段印用二彌陀一不レ惡
T2497_.78.0703b04: 事也云云又九品往生印。慈覺大師傳レ之
T2497_.78.0703b05: 給云云此東寺常不レ用事也云云
T2497_.78.0703b06:   已上口傳等賜二御次第ヲ一書寫傳受之一
T2497_.78.0703b07: 次被レ仰事共如レ詞記畢
T2497_.78.0703b08: 師口云。隱岐院平安之御時。仰二師主僧正一。
T2497_.78.0703b09: 御加行三七日作法如十八道師
主被レ計二申之一
三箇法。彌陀・不
T2497_.78.0703b10: 動愛染王御傳I授之一。其時彌陀法道場觀二
T2497_.78.0703b11: 樣ニ被レ注進之一畢云云今所談之二樣也。予彼
T2497_.78.0703b12: 時御支第書寫執筆也。仍聊書留之一在別
T2497_.78.0703b13: 同尊事貞應三年八月一日
於二遍智院一承記レ之
T2497_.78.0703b14: 師云。諸尊種・三・印・言等之中所レ祕各不同
T2497_.78.0703b15: 也。彌陀以二三摩耶形一爲二祕事一。蓮理。杵或一古
或五古
T2497_.78.0703b16: 智也。理智冥合兩部不二之實體也 衆生之
T2497_.78.0703b17: 肝心大日之心腑也云云
T2497_.78.0703b18:   印次第最祕云云
T2497_.78.0703b19: 先外縛蓮花葉。我等衆生生死縛中不染合
T2497_.78.0703b20: 蓮也是古口
傳也
次以二觀音段印一開レ之hr@i@h八反古説
T2497_.78.0703b21: 以二小指一開レ之。花從レ地生故也。或以二頭指一開
T2497_.78.0703b22: レ之。華依レ風開故也。二樣共有由云云
T2497_.78.0703b23: 次八葉。已成之儀也
T2497_.78.0703b24: 次妙觀察智印。説法利生義也。究竟由云云
T2497_.78.0703b25:   已上最祕口傳也
T2497_.78.0703b26: 大佛頂事建暦二年八月三十日於二
三寶院一奉レ受レ之了
T2497_.78.0703b27: 問。諸佛三昧耶等即以レ何爲レ名耶。答。今攝
T2497_.78.0703b28: 一切佛頂輪王本三昧耶事也云云即佛頂抄ヲ
T2497_.78.0703b29: 賜レ之覺洞院僧正御房自筆書之。貞應三年三月四
日於二遍智院書寫了。子細可レ見レ之由云云
T2497_.78.0703c01: 師云。大佛頂陀羅尼ハ白傘蓋トハ被レ説タレト
T2497_.78.0703c02: モ。五佛頂之合タル陀羅尼也。所以靈巖ノ
T2497_.78.0703c03: 傳ニハ大佛頂法有二五段印一云云嘉祿三年七月十二
日於二遍智院一承レ之
T2497_.78.0703c04: 又云。八大佛頂ハ胎藏八葉頂也。五佛頂ハ金剛
T2497_.78.0703c05: 界五智頂也。攝二胎八頂一攝一切佛頂ハ金輪
T2497_.78.0703c06: 也。攝二金五頂一攝一切ハ大勝金剛也。不レ可レ亂
T2497_.78.0703c07: 事也云云攝一切佛頂事委見二攝眼毒女ニ一。八
T2497_.78.0703c08: 輻輪之中安二此尊一。此尊又持二八輻輪一。此輪中
T2497_.78.0703c09: 又亦有二此義一。仍重重佛頂無盡歟。寶篋印經
T2497_.78.0703c10: 云。九十九百千萬倶胝如來頂相云云是即此
T2497_.78.0703c11: 九佛頂ヲ積リ上テ所レ説之數量歟云云
T2497_.78.0703c12: 延命法事建保五年正月
九日傳受了
T2497_.78.0703c13: 口云。執金剛神四天王呪加二壽命句一云云結
T2497_.78.0703c14: 冑所所印ニハ左右有ル處處ヲ皆左右共ニ可レ爲レ之
T2497_.78.0703c15: 先右
次左
頚胸腰不レ能二左右一云云
T2497_.78.0703c16: 護摩 部主降三世。委在レ別建保五年四月四日
已刻於二極樂房一奉
T2497_.78.0703c17: レ受二五
箇法一
T2497_.78.0703c18: 六字文殊事祕法也
T2497_.78.0703c19: 依二眞言字一立レ名云云此御次第被レ注二青花印一。
T2497_.78.0703c20: 異レ常只八葉ノ印コソ有スレト被レ仰畢。此尊事在二種
T2497_.78.0703c21: 種雜呪經一。可レ見レ之
T2497_.78.0703c22: 金剛童子事
T2497_.78.0703c23: 師云。黄童子ハ三井流ニ殊ニ習事也。青童子ハ東
T2497_.78.0703c24: 寺ニ殊所レ用レ之云云黄ハ彌陀所變也。青ハ金剛手
T2497_.78.0703c25: 所變云云道場觀中ニ底哩賞倶金剛杵云云底
T2497_.78.0703c26: 哩ハ三也。然底哩三昧經ハ三三昧耶ト云事
T2497_.78.0703c27: 也云云
T2497_.78.0703c28: 獨古印樣樣也。今印ハ二小指ヲ押樣也
T2497_.78.0703c29: 一字文殊無能事
T2497_.78.0704a01: 通法書篋或劍倶智惠ノ三昧耶形也。但篋ハ理
T2497_.78.0704a02: 劍ハ智也云云二門可レ得レ心
T2497_.78.0704a03: 文殊五髻印事。本書雖二髣髴。智證大師瑜伽
T2497_.78.0704a04: 記在レ之。可レ見レ之。只用二合掌一之輩頗以不レ得
T2497_.78.0704a05: レ心歟云云
T2497_.78.0704a06: 六字法事建保五年六月十二日
於二三寶院一奉レ受レ之
T2497_.78.0704a07: 此法ハ此經之外別無二本書一。又大師御口傳等ニ
T2497_.78.0704a08: 不レ見事云云貞觀寺僧正小松天皇等御祈
T2497_.78.0704a09: 修レ之云云其樣相承也。今曼陀羅前ニ圓鏡アリ。
T2497_.78.0704a10: 即觀音ノ三昧耶形ニ用レ之事一ノ傳也。二間觀音
T2497_.78.0704a11: 供ニモ少習タル人モ有ケ也云云鏡ノメクリノ六人ハ
T2497_.78.0704a12: 即是呪咀神也。三人ハ有二其名一。今三人ハ無レ名。
T2497_.78.0704a13: 古人會釋之一。三人ハ神也。三人ハ彼影也云云或
T2497_.78.0704a14: 又六人共 咀神也。名不レ被レ付有レ之云云不
T2497_.78.0704a15: 動大威徳圓鏡ハ小野僧正被二書加一云云古曼
T2497_.78.0704a16: 陀羅ニハ無レ之歟。三類形ハ三毒也。依二三毒一
T2497_.78.0704a17: 衆生引レ生。今三毒盡ヌレハ生分盡ヌル心也云云
T2497_.78.0704a18: 聖賢阿闍梨ハ無ト二本説一云テ此法不レ習レ之云云
T2497_.78.0704a19: 源運僧都ハ元海僧都ニ&MT06279;奉レ受レ之歟云云寛喜元年
七月二十
T2497_.78.0704a20: 三日於二遍
智院一承
六字法有二二樣一。玄祕鈔所レ記黒六
T2497_.78.0704a21: 字也勤修寺殊
用レ之
黒六字者本尊黒色故云云印名二
T2497_.78.0704a22: 六字輪印一云云一切印ニ指ヲチカヘタル事有ヲハ
T2497_.78.0704a23: 號二輪印一云云又金輪中央ニテ六觀音圍繞シタル曼
T2497_.78.0704a24: 陀羅貞觀寺僧正被レ行圖也。貞觀寺寶藏ニ大
T2497_.78.0704a25: 師御筆ノ本後代ニ求出レ之。仍彌金輪ヲ爲二本尊一
T2497_.78.0704a26: 之儀尤可レ用レ之由世以存知之一云云此流同
T2497_.78.0704a27: レ之
T2497_.78.0704a28: 寶篋印二樣在レ之。兩説共顯杲已講等傳也
T2497_.78.0704a29: 先師御所用ハ深立テ舍利ノ法ヲ混合シタル樣ニ令レ行
T2497_.78.0704b01: レ之給也。經ノ題目全身舍利也。仍碎身通之意
T2497_.78.0704b02: 也。但北院御室先師ニ傳授シ殘コシ給タル法
T2497_.78.0704b03: 御尋アリシカハ。此定注進畢云云
T2497_.78.0704b04: 寶樓閣
T2497_.78.0704b05: 護摩時二菩薩者。道場觀ニ御ス金剛手寶金剛
T2497_.78.0704b06: 也
T2497_.78.0704b07: 法華法事建暦三年三
月晦日奉受
T2497_.78.0704b08: 口云。先流布ノ曼陀羅ヲ地體トシテ其上可
T2497_.78.0704b09: レ有二所存一也。塔中二尊即兩部大日也釋・胎・
多・金
兩
T2497_.78.0704b10: 部不二ノ尊形ハ別ニ不レ可レ有レ之。只法界塔婆ヲ三
T2497_.78.0704b11: 形ト觀シテ。其内ニ二尊令レ座給也va@m字塔婆種
T2497_.78.0704b12: 子也。仍用レ之歟廟抄
意
勸修寺傳ニハ金大日。醍醐
T2497_.78.0704b13: 方ニハ胎大日ト見タル也云云印。大日・釋迦・多寶
T2497_.78.0704b14: 如二次
第一
多寶經軌等ニ總&MT06279;無二指タル印言一。況顯教中
T2497_.78.0704b15: 哉。仍用二通明等一也云云 無所不至印。於二此
T2497_.78.0704b16: 印一有二二傳一。一者二大即二佛。一者二大即塔
T2497_.78.0704b17: 戸也。二尊其内令レ坐給。此二傳任レ意依
T2497_.78.0704b18: 用云云智拳印事予頗不レ用レ之。其故者。一界ニ
T2497_.78.0704b19: 偏執スルコト不レ得レ心也云云件印結レ之間。五種ノ阿
T2497_.78.0704b20: 并五字ノ明等用レ之事尋申之處ニ仰云。其事共
T2497_.78.0704b21: 異説樣樣ナレハサモアルラム。但予不レ知レ之云云
T2497_.78.0704b22: 無量壽命決定如來事
T2497_.78.0704b23: 口云。件佛種種レ習之歟。然而金界大日歟云
T2497_.78.0704b24: 云儀軌中ニサル佛御也承久三年十一月八日
於二遍智院一承レ之
本尊
T2497_.78.0704b25: 胎大日如祕
鈔
印無所不至塔印
也
二大入内即二尊
T2497_.78.0704b26: 也。兩部不二心也。胎大日釋迦金多寶也。
T2497_.78.0704b27: 兩部不二體ハ塔也。塔即衆生心體ヲ顯タル也。
T2497_.78.0704b28: 總此曼陀羅ハ心理ヲ顯タル也。四十六尊モ四
T2497_.78.0704b29: 十六心所ニ配タル事モ有レ之云云勸修寺傳ニハ
T2497_.78.0704c01: 金大日智拳印也。定惠力莊嚴等文十方佛刹
T2497_.78.0704c02: 中文此等彼流本文也。彼非レ無二其謂一也。無
T2497_.78.0704c03: 量壽命決定如來者多寶ト習タル人モアリ。然
T2497_.78.0704c04: 而故常喜院ハ餘經ノ説ニ別佛ト見タリト被レ申
T2497_.78.0704c05: キ云云
T2497_.78.0704c06: 次師云。最勝四天王院供僧之所作之間吉
T2497_.78.0704c07: 水僧正慈圓被レ問レ予云。法華道場觀何樣ニカ令
T2497_.78.0704c08: レ修給云云予暫案申云。軌所見三重候歟。其
T2497_.78.0704c09: 中虚空爲道場之文此即最極也。此體候云云
T2497_.78.0704c10: 即大被二感氣一云云總當時世流布。曼陀羅ヲハ地
T2497_.78.0704c11: 體ニ觀シテ其上重重ニ深可レ成也。即三身ノ趣見タ
T2497_.78.0704c12: リ。不空三藏深ク案立シ能ク傳受シテ作二此軌一給
T2497_.78.0704c13: 也。四明王ハ不降ハ兩部教令輪也。軍ハ多寶。烏ハ
T2497_.78.0704c14: 釋迦也。二尊教令輪也。然者四明王ハ二尊
T2497_.78.0704c15: 淺深二門之教令輪身也云云内院ノ四體賢聖ノ
T2497_.78.0704c16: 法華ハ殊ニ迴スル二二乘執ヲ一教ナル故尤近ノ居タル也。
T2497_.78.0704c17: 又賢瓶賢聖ニ令レ通事有レ之云云
T2497_.78.0704c18: 護摩増益也云云此法事予委注レ之奉レ見了。無レ誤
レ之由被レ仰了。在別。嘉祿三年七
T2497_.78.0704c19: 月十
二日
T2497_.78.0704c20: 問。普賢爲二本尊一習傳人有レ之歟。此普賢者
T2497_.78.0704c21: 大日歟云云答。大日ヲ普賢ト云事勿論也。即其
T2497_.78.0704c22: 義可レ宜云云天台方ニハ理ノ普賢ナトト習フヤラムト
T2497_.78.0704c23: 覺也。軌ニモ有二三重一也。重中ノ第三重ハ虚空ヲ爲二
T2497_.78.0704c24: 道場一等即理ノ普賢可叶歟。所詮者理ノ普賢ノ
T2497_.78.0704c25: 一切衆生ニ遍スル即大日ナルヘシ。此流ニ台大
T2497_.78.0704c26: 日ト習事實ニ至極ナルヘシ
T2497_.78.0704c27: 八色幡事
T2497_.78.0704c28: 權僧正御房令レ行給云云黄色幡八流ヲモ可レ懸
T2497_.78.0704c29: 也云云法華堂可レ見レ之
T2497_.78.0705a01: 都盧婆香事
T2497_.78.0705a02: 相應物也。本説ニ煎可レ置二壇上一事ハ不レ見云云
T2497_.78.0705a03: 本尊祕法等有レ之。即法花・請雨・仁王・光明
T2497_.78.0705a04: 眞言等是也。又云。後七日理趣經・大佛頂・
T2497_.78.0705a05: 如寶尊勝・轉法輪・孔雀ハ祕法ナレトモ本
T2497_.78.0705a06: 尊ヲハ露顯事也。或祕シレ印。或祕二種三等一。尤
T2497_.78.0705a07: 可二存知一事也云云後日又師云。大法行事權
T2497_.78.0705a08: 僧正令レ行給云云不斷經等其時用事也。作
T2497_.78.0705a09: 法如二仁王等説。誤テ二十四流幡用レ之。仁王モ
T2497_.78.0705a10: 古ハ然ヲ。近來八流ニ成タル也
T2497_.78.0705a11: 經文置八葉一事。勸修寺方説歟。此方ニハ不レ見
T2497_.78.0705a12: 事也云云
T2497_.78.0705a13: 雨寶陀羅尼法事
T2497_.78.0705a14: 故北院御室仰ト有事。今令レ注給御口傳也。
T2497_.78.0705a15: 非二先師御記一云云
T2497_.78.0705a16: 無垢淨光法事
T2497_.78.0705a17: 十二光佛中無垢光之由也。鳥羽院御祈實
T2497_.78.0705a18: 範上人修二此法一之時。以二阿彌陀一爲二本尊一云
T2497_.78.0705a19: 此義也云云蟻子丸者蟻基ノ土也。件ノ土ヲ丸香ノ
T2497_.78.0705a20: 樣ニ&MT06279;本尊段ニ可レ供云云名香可レ和レ之云云
T2497_.78.0705a21: a此字師主御筆也。或人語云。常喜院云。智證御記中
在レ之云云又嵯峨上人蓮文房同此説。伊聲之外更無
T2497_.78.0705a22: レ聲。仍一切ノ聲
ノ始ナル此故也
T2497_.78.0705a23: 雨言事
T2497_.78.0705a24: 建保四年二月十六日依二去年六月神泉祈雨法御宿願一。
請雨經二十一卷於二清瀧宮一新寫供養有レ之題名僧三人愚
T2497_.78.0705a25: 僧爲二導師一。如レ形開題讃嘆顯作法也頗有二御感之貴札一。
翌日御纒頭之由被レ仰。請雨抄等三帖賜レ之書寫了。同
T2497_.78.0705a26: 十九日於二三寶院一奉二傳受一了。面
受口決等不レ能二委記一有レ憚云云
T2497_.78.0705a27: 師云。本尊ハ内ハ大日。外儀ハ釋迦也。仍曼陀等
T2497_.78.0705b01: 如レ此歟。印ハ鉢印。其中摩訶海可レ觀レ之。最祕
T2497_.78.0705b02: 最祕
T2497_.78.0705b03: 明o@mamoghasiddhea@h
T2497_.78.0705b04: 龍穴ノ習樣樣也。其レト覺キ物件ノ石ノ面ニハ有也云云
T2497_.78.0705b05: 小野鈔&T062878;骨可レ入レ之云云此事穢後給爲レ清
T2497_.78.0705b06: 之降雨歟云云但先徳モイト此事不レ用歟。誤テ
T2497_.78.0705b07: 或説ニハ諸供物ヲモ彼ノ骨ノ盛云云又支度ナトニモ
T2497_.78.0705b08: 書載之由云云然而近來不レ用事歟。件抄勢住
T2497_.78.0705b09: 寺聖人ニ海僧正受レ之書歟。布施ニ笠取ノ莊ト
T2497_.78.0705b10: 云事或鈔ニ見タリ。但不審也云云部主善如龍
T2497_.78.0705b11: 王云云此事可レ隨レ體事歟。只彼砌ナレハ如
T2497_.78.0705b12: レ此被レ註歟。龍供今度不レ用レ之カトヨト被
T2497_.78.0705b13: レ仰。祈雨壇ノ法ニハ若災量シテ不ス&MT01302;レ雨更作サハ必
T2497_.78.0705b14: 降二甘雨。假使大海ニハ或有二過レ限越潮。依二此經
T2497_.78.0705b15: 作法一轉讀無レ不二應効一云云延行之條以レ此爲二
T2497_.78.0705b16: 本説一歟云云此書陀羅尼集經歟ノ中ヨリ譯出
T2497_.78.0705b17: 歟云云壇場莊嚴等大旨以レ之爲レ本也云云委
T2497_.78.0705b18: 旨別在レ之。不レ引二五色一不二結界一事諸龍等大
T2497_.78.0705b19: 小皆勸請故也。只我身ノ護身許ヲ能能シテ壇ノ結
T2497_.78.0705b20: 界等ヲハ不レ用也。此義顯然也。瓶水換ル事此法ニ
T2497_.78.0705b21: 不レ限歟。是殊ニ驗ヲ存故如レ此記レ之歟。茅龍ハ雨
T2497_.78.0705b22: 不レ降之時用事也。茅ニテ作テ薄樣ヲ押テ深ク龍穴ニ押
T2497_.78.0705b23: 入云云我未レト作被レ仰也。九寸ト先徳被レ注事不
T2497_.78.0705b24: 審也。若大師御時出現ノ寸法ナラハ八寸ナ
T2497_.78.0705b25: ルヘシ如何
T2497_.78.0705b26: 宗叡曼陀羅ニ有三僧形ニ&MT06279;持二大刀一。今此ハ其聲聞ト
T2497_.78.0705b27: 云歟。其レヲハ水天ト習也。今ノ所用ノ曼陀羅ニモ
T2497_.78.0705b28: 有二僧形一。此ハ呪師行者或須菩提ハ
T2497_.78.0705b29: 五百生之間受二龍身一者也云云輪蓋龍ハ古ノ口
T2497_.78.0705c01: 傳ニハ水天也云云護摩ノ時供スル樣當用ニモ如レ此不
T2497_.78.0705c02: レ違レ之 已上傳受集ヲ談之
T2497_.78.0705c03: 仁王經法事建保六年六月二十日
午刻於三寶院奉受之
T2497_.78.0705c04: 本尊仁和寺流般若菩薩若不動此ノ二之間
T2497_.78.0705c05: 也云云此ノ流到岸菩薩等也合體云云
T2497_.78.0705c06: 經臺印事 或二中二無名向合結レ之北院
御室
人
T2497_.78.0705c07: 令レ坐給云云&T000225;覺洞院
之事也
然岳東院先師僧正被
T2497_.78.0705c08: レ直教申之一云云件四指令二背合一也。經文置ト二
T2497_.78.0705c09: 於寶案ヲ一説。此印其心也云云神社等ニモ用二此
T2497_.78.0705c10: 印一。可レ備二法樂一云云經臺ノ上ノ般若梵篋也其後
理趣
T2497_.78.0705c11: 經等ヲ可レ奉
レ讀也云云
T2497_.78.0705c12: 教王護國寺事
T2497_.78.0705c13: 講堂諸尊可レ得レ意也。此五尊ノ座位居覺鑁
T2497_.78.0705c14: 上人與二惠什阿闍梨一相論ノ事在レ之。一人ハ中
T2497_.78.0705c15: 方金剛波羅蜜云云或金剛薩埵云云主伴同尊事
有證據歟
T2497_.78.0705c16: 件道場ニテ大師令レ修給事法三御子ノ記在レ之支
度
T2497_.78.0705c17: 在
レ之
此法其後小野僧正已前被レ行レ之事未レ見
T2497_.78.0705c18: 歟云云件時曼荼羅被レ圖レ之増益
是也
三寶院前ノ大
T2497_.78.0705c19: 僧正被レ圖レ之曰息災之曼荼羅也。經文大
T2497_.78.0705c20: 火大水及大風之言説レ之。故海僧正被レ加
T2497_.78.0705c21: レ之云云或云。元海大僧都被レ圖レ之云云精進房
T2497_.78.0705c22: 已講件繪樣持寛信法務令レ見云云仍夢想事
T2497_.78.0705c23: 在レ之。可レ恐哉可レ恐哉。其後無レ程已講入滅
T2497_.78.0705c24: 也云云小野増益曼荼羅鉤劍二字事
誤在レ之
不灌鈴記
T2497_.78.0705c25: 云。大會不レ見云云大會者説經之大會也。此
T2497_.78.0705c26: 祕密趣現文不レ見レ之故法三御子如
レ此記録給也
師云於二賀
T2497_.78.0705c27: 陽院殿一被レ行レ之圖在レ之書二寫之一畢。予後
日奉
T2497_.78.0705c28: レ問云。或抄云。中想二八萬法藏一云云如何被レ仰云。是臺印
上梵篋印ヲ結ト説レ之趣也。八萬モ不レ苦カラトモイタク
T2497_.78.0705c29: 廣博ナルナリ。今所用般若經可レ爲レ本
歟云云寛喜元年七月十三日談給云
師云。仁王曼
T2497_.78.0706a01: 陀羅ハ増益ニ&MT06279;法ハ息災也。然大僧正定ー息災
T2497_.78.0706a02: 被二書成一事勸修寺流ハ頗僻事トセラレタリ
T2497_.78.0706a03: ト難申之由故覺禪阿闍梨談レ之云云件曼荼
T2497_.78.0706a04: 羅ニ西方利菩薩三摩耶ヲ鉤ニ書也。釼ノ字ノ誤之
T2497_.78.0706a05: 由覺印闍梨記レ之。仍隨分明師等ニアマタ尋
T2497_.78.0706a06: レ之處更ニ無二會釋一也云云建長八年
逐テ交レ之
増益ノ曼荼ニハ
T2497_.78.0706a07: 東ハ持國西方ハ増長南水天北ハ廣目。息災曼陀
T2497_.78.0706a08: 羅東持國南増長西方水天北南廣目此外無
T2497_.78.0706a09: レ違
T2497_.78.0706a10: 救蛇苦同日
T2497_.78.0706a11: 倶縁果此二増益
降伏之間
蓮敬
ー
吉祥果有異
説
尾息
ー
四臂四種
法也
T2497_.78.0706a12: 印。外縛六指外三内三。有二曰傳一。二大重レ之。
T2497_.78.0706a13: 頭二小尾也。明有二加
句一
金輪同用見之。今口云
T2497_.78.0706a14: 雖二互用之。其明不レ可レ改句也云云儀軌三印
T2497_.78.0706a15: 言用レ之事用否ハ可レ任レ心歟。代代御室等如
T2497_.78.0706a16: レ此被レ仰云云廣澤流下卷呪事眞言院僧正之
T2497_.78.0706a17: 時改用之一歟。此流ニハ不レ然。彼流其前此呪用
T2497_.78.0706a18: レ之云云禮佛ニ須菩提ハ祈雨時用レ之説在レ之。然
T2497_.78.0706a19: 而古次第皆用レ之也。此法曼荼羅在レ之トモ
T2497_.78.0706a20: 未レ用レ之。常一尊用レ之云云此禮佛樣岳東先師
T2497_.78.0706a21: 并師主御所用樣也。又略用之義在レ之歟
T2497_.78.0706a22: 五方香事
T2497_.78.0706a23: 若少取集五種中方燒也一種三合許可
レ在レ之也云云
又此香
T2497_.78.0706a24: 承仕給香名切捨方名書給也。即中方東方
T2497_.78.0706a25: 等云云此尊三形殊祕レ之。尾上半滿月事上字
T2497_.78.0706a26: 可二存知一也。小野流古圖尾端半月書。此事誤
T2497_.78.0706a27: 歟
T2497_.78.0706a28: 七日成就事
T2497_.78.0706a29: 此鳥除レ毒事經此由殊説レ之。又除難事軌此趣
殊見タ
T2497_.78.0706b01: リ。已上二箇法一度奉レ受
レ之樣後日又壇樣等書了
紫磺クワウ
或説也
五方之内
T2497_.78.0706b02: 南方香也。駱馱血以作二紫磺一云云傳受集
説也
被レ仰
T2497_.78.0706b03: 云。旗麟血云説在レ之云云此香南方用事故少
T2497_.78.0706b04: 納言入道通意令レ謁二花藏院宮一聖惠給レ之次宮
T2497_.78.0706b05: 仰云。此香用二南方一如何令レ問給。被二答申一云。
T2497_.78.0706b06: 紫横熒惑精也。件星在二南方一故以レ之用レ南
T2497_.78.0706b07: 歟云云仍殊感給ケリ云云後日談云。傳受集
T2497_.78.0706b08: 大谷五種印軌印也。非二本尊印一。加用印也云云
T2497_.78.0706b09: 光明眞言法事承元四年十月日賜二祕鈔一書寫了。奉
受之禪尼中陰之護摩料也。即千日勤
T2497_.78.0706b10: 修了。依二報恩之懇志一
積二數年一熏修矣
T2497_.78.0706b11: 建暦三年二月於二三寶院一被レ仰云。本尊大理
T2497_.78.0706b12: 趣房阿彌陀云云部主大日云云或又金大日用
T2497_.78.0706b13: 之人有レ之歟云云遍智院僧都義範
并
權僧正等
T2497_.78.0706b14: 胎大日也。部主彌陀被レ用レ之。仍當用然也。
T2497_.78.0706b15: 本尊兩界奉懸事爲レ令レ不レ顯二現本尊一也。祕
T2497_.78.0706b16: レ之故云云印外五古五智光已上
二印
不レ可レ過レ之。
T2497_.78.0706b17: 三密房流塔印等用レ之歟云云件條無二甘心一
T2497_.78.0706b18: 體被レ仰畢。同三月參二三寶院一之次又被レ仰云。本尊
大理趣房等阿彌陀如前仰遍智院義範并
T2497_.78.0706b19: 權僧正被レ用二胎大日一。予又存二其旨一者也。如レ前三密房
事如レ前被レ仰旨雖レ不レ異二先日一爲二定説一重記レ之
T2497_.78.0706b20: 問。如レ此以二大日一爲二本尊一之法勸請發願等
T2497_.78.0706b21: 句如何。答。只無二別句一。如二金剛界等一總祕法
T2497_.78.0706b22: 別供不レ用レ之。後七日等サソト云云已上件
T2497_.78.0706b23: 次御談也。又後日御物語云。嘉祿三年七月
T2497_.78.0706b24: 十二日於二遍智院一玄祕傳受之次。又師口云。
T2497_.78.0706b25: 光明眞言佛トテ通印佛世間御也。付レ之有二
T2497_.78.0706b26: 口傳一。向レ上右五指上至二有頂等一。向レ下左五指
T2497_.78.0706b27: 下至二無間等一。上下共五智光ニヨリテ一切衆
T2497_.78.0706b28: 生照義也。加句事寛喜三年四月一日於二
遍智院一被レ仰事
T2497_.78.0706c01: 故常喜院阿闍梨對二寶心闍梨一被レ問ケレハ
T2497_.78.0706c02: イト子細不レ知云云只句加習許也。其由不二
T2497_.78.0706c03: 知給一云云件事無二別事一加二o@mbhu@hkha@m一云云三歸眞
T2497_.78.0706c04: 言amogha上加也。以外祕事申人有ケリ。師
T2497_.78.0706c05: 云。琳海中將阿闍
梨遮那院
所勞之時春乘房大佛
上
爲二善知
T2497_.78.0706c06: 識一被二來臨一之間件呪念誦セラレケレハ。三
T2497_.78.0706c07: 寶院權僧正御房靈詫宣光明眞言可レ有二加
T2497_.78.0706c08: 句一之由被レ仰ケリ云云
T2497_.78.0706c09: raga事建暦三年九月晦日於二
三寶院一奉受之一
T2497_.78.0706c10: 尊形以二後入唐一爲レ宜云云彼本持二日輪一即人
T2497_.78.0706c11: 王之由歟。ユカミタル像是也。人王六粒
T2497_.78.0706c12: 云事有也云云見タル事有之云云人之神有
T2497_.78.0706c13: 小水一ナト云テ或ハ六或七ト云事有之云云詮六
T2497_.78.0706c14: 識之由歟云云但員又何テモ可レ有歟云云平等
T2497_.78.0706c15: 王事般若僧正御傳也。非二只相承一云云但其
T2497_.78.0706c16: 以前此名不レ聞歟。有二二義一。一義眞如平等之
T2497_.78.0706c17: 義故名二平等王一。大日即平等王也云云又義焔
T2497_.78.0706c18: 摩王名二平等王一。此明王彼同體也。人間壽命
T2497_.78.0706c19: 併任二此明王心一之義也云云以二所求一尤可レ爲
T2497_.78.0706c20: レ宜也。人王等モ其隨一也云云仍前大僧正定
T2497_.78.0706c21: ー以二珍海已講一令レ圖レ之像空拳也。實宜歟。一
T2497_.78.0706c22: 切事皆隨レ時可レ令レ持レ之故也云云件本尊先
T2497_.78.0706c23: 師僧正御房被レ進二後白河法皇一云云持二人王一
T2497_.78.0706c24: 之事如二摩利支天等一覆護之義也。爲レ除二毘那
T2497_.78.0706c25: 耶迦等之障一也。十七尊事建保四年二月四日於二
三寶院一傳受之一賜二
T2497_.78.0706c26: 御次第一
書了
今所レ給次第範俊僧正被レ注進白河
T2497_.78.0706c27: 院一次第之趣也。世人云。廣澤方三十七尊小
T2497_.78.0706c28: 野方十七尊用レ之由云云大旨雖レ然又彼此通
T2497_.78.0706c29: 用也。但修法等之時設雖レ用二三十七尊一。勸請
T2497_.78.0707a01: 等必レ可二用金剛愛染大明王・欲觸愛慢・諸眷
T2497_.78.0707a02: 屬一云云
T2497_.78.0707a03: 一肘觀事
T2497_.78.0707a04: 或人問云。男在望レ女時此觀文有二其謂レ一。若女
T2497_.78.0707a05: 祈レ男之時可二相違一歟如何云云此事不レ然也。
T2497_.78.0707a06: 先隱所蓮華ヲ觀事是通用也。不染義歟。且
T2497_.78.0707a07: 悉達太子寢之間令レ見二其*隱一。未敷蓮華三
T2497_.78.0707a08: 有レ之云云知男女通用也。此觀大師御請來録
T2497_.78.0707a09: 外勝佛頂儀軌云書有レ之。件書此事見タリ。
T2497_.78.0707a10: 又禪念律師鈔物之中被注之。海僧正又被
T2497_.78.0707a11: レ載二大次第一了。仍此事上古賢哲相承依用之
T2497_.78.0707a12: 祕事也云云部主降三世云云然而可レ有二行人
T2497_.78.0707a13: 意樂一也。雖二何尊一更無レ苦。祖師大僧正對二
T2497_.78.0707a14: 或人一被レ談二此旨一之時。寛信法務聞而令二稱
T2497_.78.0707a15: 嘆一云云詞云。被法氣付ケリ云云諸尊段十七
T2497_.78.0707a16: 尊中央并餘十六尊皆同可レ用二大樂不空身
T2497_.78.0707a17: 之眞言一云云餘尊件明十六度供レ之。或七度
T2497_.78.0707a18: 或三度云云
T2497_.78.0707a19:   已上十七尊事
T2497_.78.0707a20: 師云。故行海三位法印愛染王修法勸請理
T2497_.78.0707a21: 趣會中諸聖衆セラレケリ。叡信伴僧聞レ之
T2497_.78.0707a22: 難申ケリ。仍後令レ直人謗難之一歟云云予小
T2497_.78.0707a23: 年之時此沙汰聞トレ之云云小野勸請集ニモ此詞
T2497_.78.0707a24: 不レ見事也。何サハシケルヤラムトソ云云
T2497_.78.0707a25: 建保四年十一月二十五日於二三寶院一奉レ受
レ之。此修法院御祈御手替勤仕之次祕レ之
T2497_.78.0707a26: 付二三十七尊一有二三重一
T2497_.78.0707a27: 結二大羯磨印一及誦二根本明一兼示二三昧耶一
T2497_.78.0707a28: 字心密語一 已上初重
T2497_.78.0707a29: 又結二金剛界三十七羯磨一及以二本業明一速
T2497_.78.0707b01: 成二百千事一 已上第二重
T2497_.78.0707b02: 持明阿闍梨。思惟十六義。誦一字心密。三十
T2497_.78.0707b03: 七圓滿。次誦二一字明一。結二大羯磨印一。時時不二
T2497_.78.0707b04: 間斷一。三十七圓滿 已上第三重祕祕
T2497_.78.0707b05: 三十七羯磨云云 印明同二瑜祇經説一 三昧
T2497_.78.0707b06: 耶印外五 羯磨呪三十七
尊畫之
 已上付二三十七尊一
T2497_.78.0707b07: 三重行レ之
T2497_.78.0707b08: 凡三十七尊瑜祇經説。十七尊金剛王軌説
T2497_.78.0707b09: 也。被レ仰云。三密房流十七尊明用二曼陀羅
T2497_.78.0707b10: 尼一事雖レ似レ有二其理一無二説所一歟。且先徳未
T2497_.78.0707b11: レ述レ之。仍故北院御室廣澤方若其事候哉申
T2497_.78.0707b12: シカハ不レ知被レ仰也云云爲レ備二廢忘一竊記レ之。又
嘉祿三年七月十二日承
T2497_.78.0707b13: レ之大樂金剛名云何。仰云。或人説云人
T2497_.78.0707b14: 世之樂男女和合之儀尤爲二最極一。仍欲觸愛
T2497_.78.0707b15: 慢等成就シヌレハ大樂三摩地云歟此事
T2497_.78.0707b16: 以二淺近一混二深祕義一歟。靈嚴口決云。染愛王
T2497_.78.0707b17: 定也
男也
愛染王惠也
女也
口云。此口決文定慧言故ニネ
T2497_.78.0707b18: ガヘタル也。僻事之由申輩不レ知二案内一
T2497_.78.0707b19: 也云云染レ愛者男染二女愛一也。愛レ染者女愛二男
T2497_.78.0707b20: 染一也。如法事本説不二分明一云云護摩調伏
敬愛
修
T2497_.78.0707b21: レ之儀式嚴重許也云云如法尊勝有二本説一二
T2497_.78.0707b22: 卷軌三十四別法説中第二十二歟一百八浮
T2497_.78.0707b23: 圖相論造説ケリ。小野僧正付二此文一。被レ作二
T2497_.78.0707b24: 此法一也云云鳥羽院御時寛信法務修レ之時關
T2497_.78.0707b25: 白時自二簾中一令二指出一寶給安レ塔云云護摩壇
T2497_.78.0707b26: 懸二普賢延命尊一事此時事也。餘祖師達未
T2497_.78.0707b27: レ用レ之。今被レ記趣也。全沙汰之次記レ之。嘉祿
T2497_.78.0707b28: 二年三月二日於二阿彌陀院一承レ之。持二彼手
T2497_.78.0707b29: 日輪一事或云二人王一云云然而宇治寶藏大師
T2497_.78.0707c01: 御本尊日輪中有二三足烏一也。日輪無レ疑。是
T2497_.78.0707c02: 古義日本擁護由習傳タル也。其義實可レ然
T2497_.78.0707c03: 事歟。然者大師其由被二思食一餘人所求云云其
T2497_.78.0707c04: 物不レ同歟。可レ准知之一。持レ首者怨家云義有
T2497_.78.0707c05: レ之。此手降伏ヨソヘタル也。彼手事高隆寺
T2497_.78.0707c06: 記有レ之歟。十二臂大勝金剛愛染也。智證大
T2497_.78.0707c07: 師大勝大勝銘愛染王令レ書御也。是同體尊
T2497_.78.0707c08: 故也寛喜三年六月日於二
遍智院一記レ之
T2497_.78.0707c09: 問。瑜祇經品品題目經總題無レ之。異二諸經一
T2497_.78.0707c10: 歟。然而至二愛染王品一更有二經名一如何。答。
T2497_.78.0707c11: 此經大意定慧和合爲レ詮。瑜伽瑜祇已以男
T2497_.78.0707c12: 聲女聲也。仍此愛染染愛之事殊爲二經之大
T2497_.78.0707c13: 意一。所以此品題總經名有レ之歟。此事先達口
T2497_.78.0707c14: 傳未レ聞レ之。今依二被問一思惟義也ト。被二仰談一
T2497_.78.0707c15: 了云云又談給云。靈巖口決云。染愛定也
男也
愛染
T2497_.78.0707c16: 惠也
女也
云此義違記レ之。ソレラハワザトセ
T2497_.78.0707c17: ラレタル事習也云云面白事也云云先日雖
T2497_.78.0707c18: レ註レ之再記レ之。又云。瑜伽瑜祇相應男聲女
T2497_.78.0707c19: 聲也。瑜伽者云定慧相應行者也。一切事定
T2497_.78.0707c20: 慧相應之時悉地成就也。悉曇ト云モ悉ヲカナ
T2497_.78.0707c21: ウト讀ヘシトカヤ。點ヲ成就スル義也。十二
T2497_.78.0707c22: ma@t@u字加二于字一成就スル也。可レ知レ之。然者
T2497_.78.0707c23: 此瑜祇經定慧相應殊爲レ宗被レ説タリ。仍染
T2497_.78.0707c24: 愛愛染品殊經大意也。所以件題有レ之歟。可
T2497_.78.0707c25: レ思レ之云云或抄云。祇經修品金剛焔
口品
奧言以レ之
T2497_.78.0707c26: 爲二愛染王呪一云云奉レ問レ之處仰云。サモ有ル
T2497_.78.0707c27: ラム。種種事共有レハ也云云如法尊勝法勸
T2497_.78.0707c28: 修寺殊委沙汰シタル事也。仍故雅寶元海
T2497_.78.0707c29: 大僧都受法時此法大略不レ被レ授云云
T2497_.78.0708a01: 金剛夜叉建保二年三
月六日記之
T2497_.78.0708a02: 種如常h@u@m 三。摩ー首
T2497_.78.0708a03: 口云。彼魚大海中一切生類皆悉噉食。此尊
T2497_.78.0708a04: 悲願亦復如是。生死海中一切煩惱類悉噉食
T2497_.78.0708a05: 之云云或又彼魚懸思懸氣力生類悉皆被執
T2497_.78.0708a06: 縛終被噉食。此尊又一切衆生欲レ救レ之。其願
T2497_.78.0708a07: 念即成就故類レ之云云已上圓行傳隨二唐義眞和尚一
受云云此趣即見二祇經一云云
T2497_.78.0708a08: 此法五壇之時知法人可レ修之由常談レ之。此
T2497_.78.0708a09: 等事在レ之故也云云二十五輪之外部十六大
T2497_.78.0708a10: 護八天并后也。轉法輪法之時十六大護別事
T2497_.78.0708a11: 也。十大藥叉三大龍王三大天后也云云見二彼
T2497_.78.0708a12: 軌一常三摩耶形羯磨輪者此圖アリ。師云。羯
T2497_.78.0708a13: 磨形三古指出名之爲二羯磨輪一。劍輪等名准
T2497_.78.0708a14: レ之可レ知云云又云。古羯磨輪h@u@m圓行謁二義眞一
T2497_.78.0708a15: 傳也後va@m摩竭首習レ之。此事瑜祇經之意叶
T2497_.78.0708a16: 尤深祕也。仍其後皆依用之一。此尊牙爲レ詮事
T2497_.78.0708a17: 盡義也盡智位一切惑品斷盡之一。此位所二斷
T2497_.78.0708a18: 盡一故也。第十六拳即妙覺也云云有レ佛名二金
T2497_.78.0708a19: 剛大藥叉一。呑噉甚深之意實貴事也。二十五
T2497_.78.0708a20: 輪中央位此明王奉二安置一。此義通二諸尊一皆可
T2497_.78.0708a21: レ有事也。互爲二主伴一之儀可二准知一而已又云。
T2497_.78.0708a22: 此明王軌有レ以二瑜祇經一爲レ本。呑噉之文故
T2497_.78.0708a23: 也。圓行傳又請來以後彌以符合畢。仍チ中
T2497_.78.0708a24: 古ヨリ殊有二祕法名一云云
T2497_.78.0708a25: 新佛開眼事建保二年四
月二十三日
T2497_.78.0708a26: 三身印明事古儀也。今樣必シモ不レ用レ之歟云云
T2497_.78.0708a27: 尊勝破地獄軌ニ三種悉地ノ眞言在レ之。常喜院
T2497_.78.0708a28: 作法集所レ載是也。塔梵字等只五眼功徳成
T2497_.78.0708a29: 就爲云云内證五眼之由也云云明王天等新慈
T2497_.78.0708b01: 悲御眼ヲ開云云大師開眼内證三身功徳圓滿
T2497_.78.0708b02: 爲ナトモ可レ云也。常喜院作法集其由見タ
T2497_.78.0708b03: リ。大旨不レ違。一日外五股五字明印明共五智
成就功徳在
T2497_.78.0708b04: 之云云經云。若作二曼荼羅一及畫二瑜伽像一結二率
T2497_.78.0708b05: 都婆印一誦レ明加二四處一。普賢三昧耶屈進方如
T2497_.78.0708b06: レ鉤。檀惠禪智合是名二彼大印一。師云。胎明金
T2497_.78.0708b07: 印智拳用人有レ之。仰云。不二甘心一云云理趣經
T2497_.78.0708b08: 法第二段或説持智拳印トイヘハトテ。智
T2497_.78.0708b09: 拳印a字用レ之。此等准知如レ此在レ之歟云云
T2497_.78.0708b10: 又云。御素木加持ニ外五古印va@m字眞言用レ之。
T2497_.78.0708b11: 以二此等一如レ此云歟云云此等皆兩部冥合理
T2497_.78.0708b12: 智法不二之心也。然而其條毎事非二必可有
T2497_.78.0708b13: レ之。今五智爲レ先。仍印明共五智也。次師云
T2497_.78.0708b14: 仁王經法神下句兩部諸尊等終後教令輪者
T2497_.78.0708b15: 五大明王護世威徳天等云云又佛眼之法時
T2497_.78.0708b16: 七曜使者八大佛頂八大菩薩云云以二此等之
T2497_.78.0708b17: 趣一臨レ事可二思察一云云即神下句御
自筆書給了
T2497_.78.0708b18: 車去車去事建保三年十月
十三日申刻
T2497_.78.0708b19: 師云。此法理性三密不レ被レ傳之尊法之内被
T2497_.78.0708b20: レ註レ之。然者理性坊以レ筒爲二本尊一習タル也。
T2497_.78.0708b21: 然近年此法令二流布一之間傳聞彼流之末流
T2497_.78.0708b22: 等サモ不レ候ト云ヒアヒタル也云云仍讃岐
T2497_.78.0708b23: 院御時歟。件法源運寶心同承獻二支度一之日
T2497_.78.0708b24: 各不レ同無レ極。然後壇等取違持往兩人共無
T2497_.78.0708b25: 音始行之一條世以爲レ嘲云云寶心後日還聞
T2497_.78.0708b26: 陳状臘燭立事故理性坊之樣也云云源運僧
T2497_.78.0708b27: 都出京之朝ニ小野淨如房私云淨如房云若仁禪
歟。然増仁圓城房阿
T2497_.78.0708b28: ー弟子靜譽越前阿闍
梨孫弟子也可尋云云
件法折紙尋取タリケリ
T2497_.78.0708b29: ト云云次師云。近年奉行人不レ知二案内一之
T2497_.78.0708c01: 故ニ修法雜具如レ常ナト書ツレハ臨レ期有二違
T2497_.78.0708c02: 亂一レハ予具註進也云云同法事嘉祿三年七月
十六日於二遍智
T2497_.78.0708c03: 院一承
レ之
轉法輪菩薩摧魔怨法云題目習也。轉
T2497_.78.0708c04: 法輪者西方法利因語因菩薩也。怨敵法者
T2497_.78.0708c05: 此菩薩教令輪身大輪金剛也。仍以二彌勒一爲二
T2497_.78.0708c06: 本尊一云此義也。賢覺流以レ筒爲二本尊一云云今
T2497_.78.0708c07: 彼流人行嚴頗此事ヲアラガヒ申。然而寶心阿
T2497_.78.0708c08: 闍梨常喜院慥申タル旨如二今記一知。彼人有二
T2497_.78.0708c09: 傳受一之旨之條顯然也云云轉法輪者衆生煩
T2497_.78.0708c10: 惱盡不レ可レ引レ生義也。無二智行一者猥不レ可
T2497_.78.0708c11: レ思。隨眠諸有本之意也。仍白河院令レ行給之
T2497_.78.0708c12: 時或人申二知足院入道殿一云。被奉調伏也。
T2497_.78.0708c13: 知足院殿云。御願成就入道可二成佛一云云源
T2497_.78.0708c14: 運僧都兩度修二此法一云云一度降三世爲二本
T2497_.78.0708c15: 尊一。一度金剛手云云此彼正法教令兩度用歟。
T2497_.78.0708c16: 故叡信阿闍梨此法降三世ヲ執タリシ也云云
T2497_.78.0708c17: 軌趣顯然物云云
T2497_.78.0708c18: 別藥巴豆物ノ
子也
毒藥也。花石木實石留也。勅豆
T2497_.78.0708c19: 丸干棗摸荈カラ
タチ
水青指蓮根
也
然古支度花石木
T2497_.78.0708c20: 蓮根
云云
水青指石留
云云
是祕違也。開敷正覺眼一。猶如二
T2497_.78.0708c21: 水青葉一云云水青言已出來也。蓮根證文也
T2497_.78.0708c22: 眞言經説
也云云
引生鹽也。滿時サキニクス立テ滿
T2497_.78.0708c23: 也。然引時堅固鹽ハカリ也。次第四無量觀
T2497_.78.0708c24: 用事慈悲忿怒寄合タル故也。本尊印。金剛
T2497_.78.0708c25: 輪大小呪也。金剛拳以百八反押也。可レ觸
T2497_.78.0708c26: レ之云云十字佛頂言サトフsatv@a云云先師覺
T2497_.78.0708c27: 洞院僧正令レ修給之時叡信阿闍梨伴僧シテ
T2497_.78.0708c28: 此定ニ點シテ給ケルヲ疑申云云然而此事漢字
T2497_.78.0708c29: 武字也。此字總無二縛聲一。仍常喜院等如レ此被
T2497_.78.0709a01: レ點云云ハフハ男聲女聲也。仰云。理性坊今
T2497_.78.0709a02: 案事共少少有レ覺也。此法臘燭用之イト本
T2497_.78.0709a03: 説不レ見事也。雜類龍王等有レハトテ如レ此
T2497_.78.0709a04: 用タルト覺也云云後日仰云。故雅西阿闍
T2497_.78.0709a05: 梨所見理性理明等不レ及シカレトモ智慧
T2497_.78.0709a06: 深條殊勝ナリシ也。殊勝義共書籍等文文
T2497_.78.0709a07: 被レ申也云云但餘事共間僻料簡事相交歟。今
T2497_.78.0709a08: 相應物引生鹽頭酢云ヲ引生鹽頭ト云テ
T2497_.78.0709a09: 酢ヲハ別事被二讀成一也。此事如何覺也。其後
T2497_.78.0709a10: 或書引生鹽并頭酢云云已頭字酢付タリ。
T2497_.78.0709a11: 彼説必定非義歟。頭酢云故未知也。引生
T2497_.78.0709a12: 鹽頭ソト被二料簡一事必定僻事也云云
T2497_.78.0709a13: dhatu事建保六年三月十九日
於二遍智院一奉レ受レ之
T2497_.78.0709a14: 此法ハ先師覺洞院僧正御房殊此法令レ修給
T2497_.78.0709a15: 事也。件次第サテ被二造出一事也云云令レ及二暮
T2497_.78.0709a16: 年一給之後日日三時行レ之給云云殊被レ修レ之
T2497_.78.0709a17: 故者。大師御意餘大法孔雀仁王等有。此事
T2497_.78.0709a18: 許重大事思食事不レ見也。實生身之尊體勝二
T2497_.78.0709a19: 衆物一事也云云此法近來故石山僧都範賢令
T2497_.78.0709a20: レ授ケルトテ南都之菩提山邊流布事有
T2497_.78.0709a21: レ之云云先師僧正御坊入壇資中少少被レ授タ
T2497_.78.0709a22: リシカ云云問云。結界降三
世
又散念誦在レ之如
T2497_.78.0709a23: 何。仰云。先師僧正口云。檜尾口決ニ云。寶部
T2497_.78.0709a24: 結界降三世見故也被レ示云云總諸尊不降共
T2497_.78.0709a25: 吉。兩部教令○也云云辟蛇者寶珠異名也。仁
T2497_.78.0709a26: 王云。如二摩尼寶一體具二衆徳一能鎭二毒龍一云云
T2497_.78.0709a27: 三辨寶事法身般若解脱即三身也宀此字文
字也
宀
T2497_.78.0709a28: ト讀僻事也云云護摩之時後供養閼伽之前
T2497_.78.0709a29: 芥子供可レ有レ之。本體眞珠ナムト可レ供レ之。
T2497_.78.0709b01: 加持物眞珠可レ用也。然而常無ケレハ先師僧
T2497_.78.0709b02: 正水精クツヲソ被レ用云云芥子供ra@m2加持
T2497_.78.0709b03: シテo@mニテ供養也。花水供何可レ用レ之。毎時十
T2497_.78.0709b04: 二十粒許入毎時可レ替也。カラヲハ可レ捨云云
T2497_.78.0709b05: 仰云。承仕子度多人
置之一ナリ。遠不捨歟
寶光虚空藏五大虚空藏法
T2497_.78.0709b06: 時寶生尊。佛界淺近成給之一。凡此法彼
T2497_.78.0709b07: 遺身即寶珠寶珠即寶生三昧耶形也。仍旁
T2497_.78.0709b08: 一體トシテ入二此三摩地一有二利益一歟
T2497_.78.0709b09: 普賢延命事建保七年正月十六日於二
遍智院一奉レ傳二受之一
T2497_.78.0709b10: 金剛智口決云。書可レ見レ之同名書又他
尊在レ之云云
三頭象
T2497_.78.0709b11: 四頭象事三表二老病死一四件三加レ生云云 此
T2497_.78.0709b12: 法金剛壽命儀軌見趣摩醯首羅降三世尊踏
T2497_.78.0709b13: 害タルヲ蘇生之由説タリ。仍其儀可レ存歟」
T2497_.78.0709b14: 招魂事師云一年七條女院御所邊魂魄出
T2497_.78.0709b15: タル怪相現之時。大聖院御室申合給之時。
T2497_.78.0709b16: 此法可二令レ修給一也。醍醐僧正密宗招魂云事
T2497_.78.0709b17: 知候。ソレヲ可レ召被レ申之間爲二一院御沙汰一
T2497_.78.0709b18: 被レ修レ之。其時豫兩手不外縛向タルレ外ニ印ヲソ用
T2497_.78.0709b19: タリト云見レハ云云是即教王經説也。文
T2497_.78.0709b20: 具可レ見レ之。七箇日之間初夜時已後修レ之先
T2497_.78.0709b21: 令レ著レ之也。後加持在レ之。七日七度令レ著也。
T2497_.78.0709b22: 大師槇尾死女大御室又和州小女死令二加
T2497_.78.0709b23: 持一給事或軌在レ之
T2497_.78.0709b24: 五祕密事
T2497_.78.0709b25: 總瑜伽中諸尊皆不レ離レ之。行者即身成佛偏
T2497_.78.0709b26: 在二此法一趣也。仍大師其證引給一番出給此
T2497_.78.0709b27: 由歟。此召請撥遣無レ之由古人口傳也。又仰
T2497_.78.0709b28: 云。此法運盡人祈所レ修レ之云云心佛行之心
T2497_.78.0709b29: 也云云此事一兩度被レ仰也
T2497_.78.0709c01: 五大虚空藏事
T2497_.78.0709c02: 五部肝心記高尾眞濟記
也可レ見レ之
此法金剛界ニカタドレ
T2497_.78.0709c03: リ。仍胎藏可レ交歟。其意趣ニテ奧ニアル總印ヲ用
T2497_.78.0709c04: タル先徳在レ之歟。瑜祇經二法ヲ一品ニ被レ説隨
T2497_.78.0709c05: 一也。五大虚空藏或經有レ之。件經天盤地盤
T2497_.78.0709c06: 等事在レ之。似二外術一也。總盤法&T069222;ヲ如レ是事有二法
T2497_.78.0709c07: 共一少少有レ之也。如意輪法ナトニモ有レ之。然
T2497_.78.0709c08: 而此流不レ用也云云此法者師主一院御祈被レ修之
時勤二伴僧一七日之間拜見了
」
T2497_.78.0709c09: 施餓鬼事建保五年四月十五日
於二三寶院一傳授了
T2497_.78.0709c10: 師云。鬼其長三尺也。仍机寸法三尺之内
T2497_.78.0709c11: 歟。莫レ用二桃等樹下一云云是威徳大鬼等領レ之
T2497_.78.0709c12: 歟。仍如レ此云云五如來名號隨レ要列レ之。其釋
T2497_.78.0709c13: 大師御作護摩次第奧有レ之。可レ見レ之云云三
T2497_.78.0709c14: 歸沒馱達磨僧伽又歸依佛歸依法等梵漢可
T2497_.78.0709c15: レ任レ心也云云建保五年五月十八
日於二遍智院一承申
T2497_.78.0709c16: 聖天事建保五年三月二
十日傳受之内
T2497_.78.0709c17: 浴油加持大呪事長ケレハ心中心呪宜也。
T2497_.78.0709c18: 且又寒温其間能程成也。箕事去二戲論一留レ實
T2497_.78.0709c19: 心也云云含光記如レ此事委之。hr@i@h觀音
權
ga@h天實h@u@m
T2497_.78.0709c20: 軍南方平等性智斷惑之智體是軍荼利也。仍
T2497_.78.0709c21: 彼無明斷義也ga@hga@h二實
天
h@u@m如前今次第之間之
T2497_.78.0709c22: 事禮佛以後入我我入正念誦字輪觀不レ用レ之。
T2497_.78.0709c23: 只常如二天供一可レ修レ之。牙印圓堂僧正結二此
T2497_.78.0709c24: 印一之時壇上有二舌打之聲一。仍號二成典僧正舌
T2497_.78.0709c25: 打印一也。非二別印一也云云總此天淺近可レ供也。
T2497_.78.0709c26: 如レ此天等并神祇内證本地委尋レ之事無レ詮
T2497_.78.0709c27: 歟。事幽玄ニテ悉地不違之故也云云舌打印事。後
T2497_.78.0709c28: 日尋申云。或傳云。根本印名二箕印一云云又名二
T2497_.78.0709c29: 舌打印一云云似二舌打音一故云云圓堂僧正事先
T2497_.78.0710a01: 日蒙レ仰。件舌打牙印云云今傳根本印也。名言
T2497_.78.0710a02: 同クシテ印相已各別ナリ如何。彼壇上靈驗得
T2497_.78.0710a03: レ名。今傳依二表示一歟。仰云。如レ然相違常事也
T2497_.78.0710a04: 被レ仰。畢無二別御會釋一。又云。聖天供若初夜
T2497_.78.0710a05: 修レ之時供具備レ之云云供具者蘿蔔酒團可レ有
T2497_.78.0710a06: 也。若用時三時同也。但佛供日中斷也云云」
T2497_.78.0710a07: 大法時修レ之事
T2497_.78.0710a08: 一。入二幕内一時刻并所振鈴之後正念誦念誦
T2497_.78.0710a09: 能程寄歟。又鈴之後能程可レ寄歟二説也。護
T2497_.78.0710a10: 摩師立座之後可二相計一也云云入所我壇前蹲
T2497_.78.0710a11: 踞幕ヲヤハラカニ打カツキテ入云云
T2497_.78.0710a12: 一。作法如常小壇故實打鳴等微音可レ打也。
T2497_.78.0710a13: 仁和方火舍蓋ヲ打云云
T2497_.78.0710a14: 一。浴像等事
T2497_.78.0710a15: 覆取事并覆事等承仕可レ儲レ之。又自勤レ之。
T2497_.78.0710a16: 供畢像拭事毎時必不レ用レ之。取レ像奉レ立二多
T2497_.78.0710a17: 羅時紙疊壇邊置其ニテ可レ奉レ取レ之
T2497_.78.0710a18: 一。出レ幕時刻長短任レ意少少長不レ惡。護摩
T2497_.78.0710a19: 之後マテモ有也云云
T2497_.78.0710a20: 一。開白結願事 表白事由如レ形。音下可レ有二
T2497_.78.0710a21: 事由一也。五壇法脇壇不レ用レ之。或用人有レ
T2497_.78.0710a22: ハ不レ可レ然事歟同正月日於二大炊殿一一院御祈ニ被
レ修二孔雀經法一之時。愚僧勤仕此
T2497_.78.0710a23: 天供一之次如レ此記レ之。今度之結願時聖天同結
願著二平袈裟一勤レ之。今度勸賞靜譽補二律師一了
T2497_.78.0710a24: 吉祥天事
T2497_.78.0710a25: 衆生善業也。黒耳衆生黒業也。此人事見二倶
T2497_.78.0710a26: 舍一歟用二隨求呪一事彼呪功能滅罪徳勝タル
故用レ之。此義歟。善業可レ令レ増故云云
T2497_.78.0710a27: 十天十二天事
T2497_.78.0710a28: 十二天本説無レ之。大師御筆蠻繪曼荼羅ト云
T2497_.78.0710a29: 物アリ。四臂不動ニ十天ヲ被二書加一タルナリ。日月
T2497_.78.0710b01: 無レ之。件曼荼羅ヲ蠻繪ト云事各天ノメクリニ
T2497_.78.0710b02: 雲水等ノ物ヲ如二舞■束蠻繪師子雲等一被レ書タ
T2497_.78.0710b03: ル故也。三寶院灌頂堂毎月懸事伊舍那ヲ爲二
T2497_.78.0710b04: 正月一云云
T2497_.78.0710b05: 十二天事建保三年八月十七日三十七
歳於二遍知院一奉二傳授一了
T2497_.78.0710b06: 本尊種子h@u@m可レ用レ之。h@a@m通用也。然而神
T2497_.78.0710b07: h@u@m在レ之。忿怒義也。天等爲レ人成二障礙一等之
T2497_.78.0710b08: 料歟。大法之時修レ之同歟。此定也。外法則
T2497_.78.0710b09: 計可レ存云云蝋燭供供物後此次第アルハ雖
T2497_.78.0710b10: レ不レ惡不レ得レ心事也。只天等尊別佛供一盃
T2497_.78.0710b11: 燈一盃一具ニテ供心トソ覺云云蝋燭無二定寸法一。智
T2497_.78.0710b12: 證記歟一尺計トアル也。只當寺所用ハ布一輻
T2497_.78.0710b13: 横切ユワウ。松樣檜ノ木ヘキタルニ卷テ卷ハ
T2497_.78.0710b14: テヲクシニ插。或ソクイヲ付タル事アリ。
T2497_.78.0710b15: クシノ頭ワリタル也。先師僧正御房承仕
T2497_.78.0710b16: 教令レ造給之樣如レ此アリシト云云卷始火
T2497_.78.0710b17: 付能樣布端可レ出後日仰者爲正統之仁先途以前不
修祈雨法不習由緒執道之上代代
T2497_.78.0710b18: 守口決スリ形本ナ
ル正流大都口傳也
T2497_.78.0710b19: 水天事
T2497_.78.0710b20: 龍索入レ水不レ入レ水者二説也。共常事也。然
T2497_.78.0710b21: 而予修セシ時風吹散ヌレハ打入水一タリ
T2497_.78.0710b22: キ云云又或人紙裹壇中ニ置タル事在レ之歟。延
T2497_.78.0710b23: 杲僧正ノ云。公家御祈修ケル時龍首結タル
T2497_.78.0710b24: ト申ケル人人嘆シ。鉢印來去事觀念者大
T2497_.78.0710b25: 海勸請スル心也實繼同時勤仕之一。於レ予
者先途以前不レ修之故也
天等皆
T2497_.78.0710b26: 交飯存レ之ツレハ無二僻事一也。故蓮華院僧都
T2497_.78.0710b27: 果海七壇炎魔天供之時白佛供備レ之。人人
T2497_.78.0710b28: 令レ難歟之間俄直スト云云若承仕等不レ覺
歟。愚私推也
又云。
T2497_.78.0710b29: 水天頭上五龍神泉等所レ祭之五龍之由コ
T2497_.78.0710c01: ソ有ヌレ云云
T2497_.78.0710c02: 十五童子事建保四年閏
六月一日
T2497_.78.0710c03: 祕鈔十五童子可レ禮レ之云云今仰云。此事不
T2497_.78.0710c04: 審也。何可レ禮哉云云三寶院流不動習也云云
T2497_.78.0710c05: 即諸事不動呪用レ之云云結線事百八結用二不
T2497_.78.0710c06: 動慈救呪一五色ノフトサハ頗無二定量一之樣被
T2497_.78.0710c07: レ仰也。可レ隨二願主送一云云可レ依二絲多少一歟。百
T2497_.78.0710c08: 八結スルハ同上重ナルナリト云云幼年或
T2497_.78.0710c09: 眞言師書テ給タリシモ同レ上結タルナリト
T2497_.78.0710c10: 被レ仰了。以二件絲一封レ經樣
T2497_.78.0710c11: IMAGE先竪サマニ十文字ニ
T2497_.78.0710c12: [IMAGE]カラケテ其上
T2497_.78.0710c13: [IMAGE]ヲ横サマニマ
T2497_.78.0710c14: [IMAGE]トヒクダシテ
T2497_.78.0710c15: 下ニ止ヘキ也。取二少芥子一捧レ頂等事今不レ用
T2497_.78.0710c16: レ之古事也云云鬼名机ニ書荒薦上可レ立也。座位
T2497_.78.0710c17: 以二曼荼羅一可レ定云云略儀先經ヲ書寫其後供
T2497_.78.0710c18: 養故無二別作法一云云名號等已前可レ有レ之歟」
T2497_.78.0710c19: 多聞天
T2497_.78.0710c20: 三形法三御子ハ塔爲二祕説一給云云今有二口決一
T2497_.78.0710c21: 者此事歟云云内縛二火立印或人廣澤
流
參二鞍
T2497_.78.0710c22: 馬寺一極祕印示レ之給祈念之處。御帳内ヨリ
T2497_.78.0710c23: 此印ヲ出給云云
T2497_.78.0710c24: 佛眼曼荼羅事
T2497_.78.0710c25: 七曜内院居事。一切障難等皆星之所爲也。
T2497_.78.0710c26: 親リ安レ之。即外法敷レ星ト云事有レ之云云其意
T2497_.78.0710c27: 歟。又義範傳云。九界妄染不レ離二自證之菩
T2497_.78.0710c28: 提ヲ一故居レ内云云請來ハ後入唐理趣會曼荼羅ノ
T2497_.78.0710c29: 奧ニ有レ之。但無二外部一云云其外猶尊像有レ之。
T2497_.78.0710c30: 可レ見レ之。佛眼東寺以レ之可レ爲レ本地也常種
T2497_.78.0711a01: 子kha@m常可レ授
レ之歟云云
祕説z@r@i吉祥
義也
寶珠圓行口決也。甚
T2497_.78.0711a02: 深也。輒不レ可レ授レ之。此事委先月傳受畢
T2497_.78.0711a03: 攝眼毒女外題事
T2497_.78.0711a04: 古文攝眼毒三字胡文云云
T2497_.78.0711a05: 延賀雅眞海相傳云云是書傳注也云云或外題封
也。相傳シテ知レ之云云書小
T2497_.78.0711a06: 野制作云云
後義意也
T2497_.78.0711a07: 尊勝事
T2497_.78.0711a08: 此法付二兩界ニ一行事何殊可二相應一哉。師云。
T2497_.78.0711a09: 兩部共不レ可レ苦云云但東寺金剛界用レ之事
T2497_.78.0711a10: ナレハ諸尊多可レ然歟。次仰云。尊勝記ニ智
T2497_.78.0711a11: 拳鉤レ風云云仍兼意闍梨大日智拳印右風令
T2497_.78.0711a12: レ鉤。故心覺闍梨難云。智拳鉤レ風トヨムヘ
T2497_.78.0711a13: キ也云云兼意闍梨尤可レ然トテ殊被レ感云云
T2497_.78.0711a14: 成蓮房被レ授二常喜院一之時事也。然者單
T2497_.78.0711a15: 印云云三身印尊勝破地獄軌説也
T2497_.78.0711a16: 略曼荼羅事智證
請來
T2497_.78.0711a17: 仰云。先年之比高野ニテ有二拜見一樣又叡信阿
T2497_.78.0711a18: 闍梨持本同レ之。其樣智拳印大日著二寶冠一
T2497_.78.0711a19: 冠中有二七
佛頂一云云
坐二月輪一。御虚雲其月輪邊在レ之不
T2497_.78.0711a20: 降二尊降右持二五古杵一左拳印安レ腰被レ仰
T2497_.78.0711a21: 歟。其本近年三井寺圓宗靈山僧都尋不レ知
T2497_.78.0711a22: 之由云云御使圓
信律師
件像兼意阿闍梨記云。先年
T2497_.78.0711a23: 覺猷僧正謁申時感氣之至歟。三衣箱開種
T2497_.78.0711a24: 種祕書祕佛等被二取出一中。此尊勝在レ之。即
T2497_.78.0711a25: 彼祕事等被レ授レ之當座。紙一枚乞二字書進二
T2497_.78.0711a26: 僧正一畢云云 此子細圓宗僧都重示レ之日驚
T2497_.78.0711a27: 奉レ問二圓滿院僧正一始知レ之云云頻感悦云云實
T2497_.78.0711a28: 雖二他門事一知與レ不レ知哀事ナリ
T2497_.78.0711a29: 八大菩薩者祇經注文云。八大菩薩如二理
趣經一云云故今依二理趣經一
 金剛手
T2497_.78.0711b01: h@u@m 文殊a@m 虚空藏tra@m 轉法輪h@u@m 觀音
T2497_.78.0711b02: hr@i@h 虚空庫o@m 金剛拳a@h 摧一切魔ha@h 
T2497_.78.0711b03: 攝一切佛頂輪王經説
T2497_.78.0711b04: 金剛手h@u@m 妙吉祥zr@i 虚空藏@i 慈氏yu
T2497_.78.0711b05:  觀音sa 地藏ha 除蓋障a@h 普賢a 
T2497_.78.0711b06: 八大菩薩有二三種一
T2497_.78.0711b07: 一。胎八葉尊也
T2497_.78.0711b08: 一。常八大菩薩但四菩薩有
レ異。然而先徳
T2497_.78.0711b09: 轉法輪是慈氏故小野大抄出二貞觀寺傳一云。轉法輪
則慈氏云云又眞興三部記云。轉法輪
T2497_.78.0711b10: 菩薩現二金
剛輪一云云
T2497_.78.0711b11: 虚空庫是地藏故大抄云。虚空庫又地藏云云  三部
記云。虚空庫菩薩現二無能勝一云云
T2497_.78.0711b12: 金剛拳是除蓋障私云。金剛拳菩薩譬二月第十六
分一。圓滿相是即除蓋障義也
T2497_.78.0711b13: 摧一切魔是普賢故護摩達磨出二此菩薩印一。出二普賢
三摩耶印一。又三部記云。摧一切魔
T2497_.78.0711b14: 現歩擲金
剛云云
T2497_.78.0711b15: 妙法香印儀軌八曼荼羅
T2497_.78.0711b16:   已上三種八菩薩也云云
T2497_.78.0711b17: 寛喜二年七月此有二被レ仰之旨一。仍
後日持二彼軌一參二阿彌陀院一承レ之
T2497_.78.0711b18: 又次云。千手儀軌御請來不
空譯云云
T2497_.78.0711b19: 根本陀羅尼曰
T2497_.78.0711b20: 娑賀娑羅二合
引
乞灑野七
T2497_.78.0711b21: 娑賀娑羅室哩灑野八
T2497_.78.0711b22: 娑賀娑羅幡引足娜野九
T2497_.78.0711b23: 娑賀娑羅爾慈以反
引舌
賀挿野十
T2497_.78.0711b24: 娑賀娑羅歩惹自攞
反引
野
T2497_.78.0711b25: 口云。爾賀縛引在二胎如來身會眞言中一云云
T2497_.78.0711b26: 幡娜供養護也八天法宗叡請
來歟
件書十號伽陀
T2497_.78.0711b27: 之中在レ之云云以レ之可レ得レ心レ之云云實面白
T2497_.78.0711b28: 目出事也
T2497_.78.0711c01: 不動事
T2497_.78.0711c02: 智證大師些些疑問云。立印儀軌中於二袈裟
T2497_.78.0711c03: 上一畫二聖者無動尊一云云此袈裟者何袈裟哉
T2497_.78.0711c04: 云問有レ之。此事誤也。次下文云。上言二袈裟
T2497_.78.0711c05: 畫一。或赤或乾陀羯色等繒綵是爲二袈裟一云云
T2497_.78.0711c06: 此事只絹云二袈裟一也云云
T2497_.78.0711c07: 師云。不動九徹之義可トレ觀レ之云事大師納
T2497_.78.0711c08: 涼房次第在レ之。九徹何事故叡信兵部阿
闍梨
覺禪
T2497_.78.0711c09: 小納言
阿闍梨
等尋レ之處皆不レ知レ之云云房海阿闍梨
T2497_.78.0711c10: 來臨之時又尋レ之。同不レ知之由云云故乘運
T2497_.78.0711c11: 備後阿
闍梨
語云。或天台侶登二上醍醐一巡禮之時。中
T2497_.78.0711c12: 院五大堂不動拜見シテ。此本尊九徹相顯
T2497_.78.0711c13: タルヨナト云云件人知レ之歟來問也。又東寺
T2497_.78.0711c14: 五大尊不勸釗七星樣ナル物在レ之。何哉。可
T2497_.78.0711c15: レ見レ之事也云云或人云。九徹付レ劍事歟申ケ
T2497_.78.0711c16: ル。然而子細不二分明一也云云
T2497_.78.0711c17: 不動三形獨古云云一説也云云 降三世種hr@i@h
T2497_.78.0711c18: 云云此事常不レ用如何云云 傳受集第三在
T2497_.78.0711c19: レ之云云
T2497_.78.0711c20: 八千枚燒事
T2497_.78.0711c21: 師主仰云。時日中初夜二箇之間修也。後夜
T2497_.78.0711c22: 時不レ修レ之云云千度觸犯不相捨離印師云。
T2497_.78.0711c23: 火焔輪止印云云婬欲火焔止意也
T2497_.78.0711c24: 大威徳
T2497_.78.0711c25: 蛇皮鼠狼毛カラクル也云云大威徳軌説レ之
T2497_.78.0711c26: 事也。鼠尾草僻事也之由古キ儀也云云此
T2497_.78.0711c27: 事在二傳受集一
T2497_.78.0711c28: 北斗
T2497_.78.0711c29: 師云。北斗曼荼羅ハ無本説也。高隆寺僧正
T2497_.78.0712a01: 天暦御所令レ修二此法一之時始奉レ圖レ之。四方
T2497_.78.0712a02: 曼荼羅是也。于レ時弟子中圓竊書取之一云云
T2497_.78.0712a03: 其後令二流布一也云云天台慶圓座主圖二曼荼
T2497_.78.0712a04: 羅一有レ驗二壇上一。來受レ供事圓曼荼羅也。又四
T2497_.78.0712a05: 方曼荼羅モ隨二人意樂一坐位聊異也。或妙見
T2497_.78.0712a06: 爲二中央一。或金輪爲二中央一。或七星金輪上ミニ圖
T2497_.78.0712a07: 事在レ之。或金輪下書レ之。如レ此事等不同也」
T2497_.78.0712a08: 大師御流ニ可レ有レ驗事。御在世之昔。諸星降
T2497_.78.0712a09: 來給契約御云。未來御遺弟修二此法一之時必
T2497_.78.0712a10: 令二降臨一云云可レ貴可レ仰云云又被レ仰云。颯多
T2497_.78.0712a11: 爾曩者七女梵語也云云仍女形七星ツヨキ
T2497_.78.0712a12: 證文出レ之云云尊星王北辰内外典共同人習
T2497_.78.0712a13: 也。頼照理趣房口傳也。本命日宿曜道可
T2497_.78.0712a14: レ任事也。我宗別不レ存レ之云云
T2497_.78.0712a15: 又云。星供幡付樣
T2497_.78.0712a16: 或ハソクイニテ押レ之。或柱頚刀ケツリキ
T2497_.78.0712a17: リテ挿レ之宜也云云如今所用幡紙横ニテスルナ
T2497_.78.0712a18: リ。串木ヲ可レ削。本法時別可レ替レ之。然而承
T2497_.78.0712a19: 仕略レ之云云建仁三年二月
六日記レ之
七日ナラハ毎日不
T2497_.78.0712a20: レ燒トモ不レ可レ苦云云弊串ハ毎時可レ燒レ之。但
T2497_.78.0712a21: 承仕略レ之歟。佛前頂向平可レ臥也云云
T2497_.78.0712a22: 星供結界用二馬頭一事
T2497_.78.0712a23: 仰云。無二指子細一。只次第等不動或馬頭注
T2497_.78.0712a24: レ之故也云云星圖野寺忠尹作レ之。星供次第
T2497_.78.0712a25: 作者也。イト眞言師ニテモ無ケル歟。宿曜師等
T2497_.78.0712a26: 歟云云次云。覺俊闍梨宮僧正舍弟也云云
T2497_.78.0712a27: 佛供事多小隨心乃至一粒云云自行作法
T2497_.78.0712a28: 如レ此。燈明等金輪供也。故臘燭若壇上
T2497_.78.0712a29: 燈明等皆星供スル心也。雖二最少一熟之時必
T2497_.78.0712b01: 可レ作二臘燭一也。星供常一時也。若三時ナラハ
T2497_.78.0712b02: 如二修法作法一云云初夜臘燭許也。日中佛供
T2497_.78.0712b03: 爲二用意一許也
T2497_.78.0712b04: 兩界懸事
T2497_.78.0712b05: 師云。運心隨方二樣也。中運心宜歟云云金
T2497_.78.0712b06: 剛界會會四角ava等四大種子歟。大供養
T2497_.78.0712b07: 會南後同印安口上笑處一云云笑處尋申之
T2497_.78.0712b08: 處ニ不二分明一。同解一羯摩契一事三指交レ之。二小
T2497_.78.0712b09: 二大各端相跓如二羯磨契一二掌伏セテ向レ下
T2497_.78.0712b10: 開令レ結給也。其次師口云。羯磨三摩耶一度
T2497_.78.0712b11: 三度之不同不審也云云花方佛三昧者彌陀
T2497_.78.0712b12: 三昧耶會也。如來羯磨故云云羯磨曼荼羅心
T2497_.78.0712b13: 也。威儀事業也。令仰如二愚推一也。入二道場一
T2497_.78.0712b14: 之時入二無能勝三昧一事。釋迦成道之昔入二此
T2497_.78.0712b15: 三昧一給也。仍如レ此云云又師云。降三勝三同
T2497_.78.0712b16: 體也。無能勝功能等イト分明無二差異一歟。然
T2497_.78.0712b17: 胎藏曼荼羅ニ兩尊安金剛藥叉不二安置一。不
T2497_.78.0712b18: 審事也。或人申ケルハ胎曼荼羅ハ次第不
T2497_.78.0712b19: 同諸尊安置セルナリ云云但定深意有レ之歟。
T2497_.78.0712b20: 凡經教書軌等如レ此事説タル樣二圖也。或
T2497_.78.0712b21: 次第神妙ナル事在レ之。又如レ此不次第ナル
T2497_.78.0712b22: 事有レ之。是取方一筋有ランソト被レ仰也已上
一座
T2497_.78.0712b23: 談
T2497_.78.0712b24: 金界閼伽之時并本尊加持金剛部百字用レ之
T2497_.78.0712b25: 事其意如何。師主云。金剛界金剛部故法皇
T2497_.78.0712b26: 次第用レ之云云延次第可レ用レ之。或人蓮部百
T2497_.78.0712b27: 字用義可レ有レ之云云
T2497_.78.0712b28: 羯磨會咲語二印同異事
T2497_.78.0712b29: 口云。印相同レ之。安所等可二存替一云云次云。舞
T2497_.78.0712c01: 儀兩頬云。兩手兩頬ニ當テテレ之舞スル也。同時
T2497_.78.0712c02: 舞レ之云云賢劫十六尊印我膝二之間マテ壇
T2497_.78.0712c03: 四面由觀布シテ自レ左至レ右也但此事猶逐
可レ尋レ之歟
T2497_.78.0712c04: 加持念誦等如レ文云云
T2497_.78.0712c05: 正念誦事。金界次第ra@m次本尊種子va@m字七
T2497_.78.0712c06: 遍云云然十八道又本尊詞無ケレトモva字
T2497_.78.0712c07: 加持有レ之諸尊皆如レ此可二通用一歟。被レ仰云。
T2497_.78.0712c08: 只常淨珠ra@mコソハト云云重此旨申之間被
T2497_.78.0712c09: レ仰云。ra@mva@m二字常加持也。仍諸事通歟云云
T2497_.78.0712c10: 胎藏勸請地神鉤印兩
手也
三部字輪觀横可レ迴布
T2497_.78.0712c11: 之一也頂上a@m字等喉心等同横可レ迴也。菩提
T2497_.78.0712c12: 心三昧等句口云前觀殘セル仰讓等字觀
T2497_.78.0712c13: レ之云云
T2497_.78.0712c14: 無量聲佛頂遏伽印也云云
T2497_.78.0712c15: 妙音天印仰云。引樣可レ尋二
知之一云云
T2497_.78.0712c16: 劍印鞘事無二本説一云云然而或云。拔出タル
T2497_.78.0712c17: 劍可レ不レ指之樣無シト云義存如レ此用云云
T2497_.78.0712c18: 但細細加持等鞘印無レ之云云愚見二鞘本説一
T2497_.78.0712c19: 見出之一事在レ之。兩界已下別尊等以二ra@m字
T2497_.78.0712c20: 等一供物加持有二順逆一歟尋申之一也。仰云。先
T2497_.78.0712c21: 師并逆仕付タリ。ra@m加持辟除故歟。順加
T2497_.78.0712c22: 持スル人モ有レ之云云已上如二御
詞一記レ之
T2497_.78.0712c23: 問云。胎藏供養法理趣三昧行事云何可レ存
T2497_.78.0712c24: 哉。答云。兩界共不二事ナレハ。胎藏理趣
T2497_.78.0712c25: 非レ可レ無。故兩界必用日必如二金界一不トモ二相
T2497_.78.0712c26: 應。何條事有哉。十七段印本尊加持次ナド
T2497_.78.0712c27: ニコソ被レ用レヌト云云
T2497_.78.0712c28: 離作業事
T2497_.78.0712c29: 師口云。離作業云十卷書有之。乍レ云二離作
T2497_.78.0713a01: 業ハ一作業ヲ釋シタル書也。所詮者今教之習離
T2497_.78.0713a02: 作等理門諸法亙有レ之。甚深無相法IMAGE兼
T2497_.78.0713a03: 存二有相一説也談。實只事理不二故也。離作業
T2497_.78.0713a04: 以レ心授レ心之趣也問云。文泉房朗澄先師僧正御
房所レ奉レ受之印可日記離作業
T2497_.78.0713a05: 名付タル心如何。無作法之由侍
歟如何。答云サコソト云云
師云。文泉房先師入
T2497_.78.0713a06: 壇事志非レ他。諸人受二印可一度度也。註レ之集
T2497_.78.0713a07: タル卷物一卷令二持參一奉レ見レ之。此中必定
T2497_.78.0713a08: 可二存決一之由云云然而先師一反見了後給
T2497_.78.0713a09: 不レ被レ仰二子細一ナリ。無一本意一事内内申ケル
T2497_.78.0713a10: 之由故石山範賢僧都被レ語レ之也云云
T2497_.78.0713a11: 小壇所事
T2497_.78.0713a12: 在所本式戌亥辰已也。各當界後云云然而
T2497_.78.0713a13: 依所之便宜一運心之義侍歟。又云。此教之
T2497_.78.0713a14: 習運心隨方共用レ之。然者件小壇在所於二覺
T2497_.78.0713a15: 洞院一先師度度被レ授レ之。初後夜共道場之丑
T2497_.78.0713a16: 寅方一間所爲二小壇所一。南地藏堂爲二式衆座一。
T2497_.78.0713a17: 仍予又於二彼院一授時其定用レ之。且式衆座遠
T2497_.78.0713a18: 便能故也云云以レ之可レ准知之一
T2497_.78.0713a19: 師云。地鎭者總鎭也。鎭壇起立堂舍之後
T2497_.78.0713a20: 板數板兩三枚ナト敷殘供師ヲリテ修之事
T2497_.78.0713a21: 常事也云云作法別
在レ之
大鎭南圓堂事也已上三重
在レ之
次
T2497_.78.0713a22: 口云。白河院御時興福寺御塔地引之間箱
T2497_.78.0713a23: 一合堀一出之一。奉行人怪上奏之一。仍義範僧都
T2497_.78.0713a24: 有二御尋一之處。大師大鎭箱歟納物然然ソ候
T2497_.78.0713a25: ラント被レ申之間。開見歟之處無違事一。仍大
T2497_.78.0713a26: 師御鎭末流下レ違事貴也被レ仰云云圓宗寺大
T2497_.78.0713a27: 鎭成尊僧都也。寫二彼南圓堂歟。其後此鎭
T2497_.78.0713a28: 頗無レ之歟云云件義範支度箱八合忘二却之一而不レ載
レ之云云仍後二俄奉一行人被申送間
T2497_.78.0713a29: 度造レ之云云今世ナラハ人定加レ難歟
上古イミシキ事也人ノ心直ナリケリ云云
鎭壇三密房不
T2497_.78.0713b01: レ習レ之。理性房習云云大鎭又普通用樣北院
T2497_.78.0713b02: 御室御時最略最祕云云先師僧正御房病席
T2497_.78.0713b03: 最後以二成海法眼一有二御尋一之事隨一也云云
T2497_.78.0713b04: 白衣鎭事尋申之一。仰云。サモ有ラン。葉衣
T2497_.78.0713b05: 鎭常事。前大僧正ナトモセラレケリト云云
T2497_.78.0713b06: 諸加持事三加持
T2497_.78.0713b07: 帶 湯 御索木此外鞭等供師隨レ心相計
T2497_.78.0713b08: 可レ用レ之。有二勝負一事隨レ心相計可レ有二勝負
T2497_.78.0713b09: 體ナルヲ用也。衣服等加持常通用呪有レ之
T2497_.78.0713b10: 在レ別
T2497_.78.0713b11: 兩界等授レ之時事
T2497_.78.0713b12: 作法近來無レ之歟。雖レ然觀念必可レ有レ之。上
T2497_.78.0713b13: 古用二燒香等一之事今樣不レ然トモ。師爲二大
T2497_.78.0713b14: 日一資金薩由可レ觀レ之。或又師金薩云云灑水
T2497_.78.0713b15: 用一之以二五股一加二持弟子一事等範俊僧正等
T2497_.78.0713b16: 有云云
T2497_.78.0713b17: 電四方名事
T2497_.78.0713b18: agata東siteru南k@so@damo西codama@ni北惠
T2497_.78.0713b19: 什闍梨勘二出之一由自嘆シケリ云云故寛信法
T2497_.78.0713b20: 務泥塔土取ナトシケル間。以二弟子一人一令
T2497_.78.0713b21: レ讀二造塔延命經一ケリ。其條尤優歟。故叡信
T2497_.78.0713b22: 阿闍梨所談云云
T2497_.78.0713b23: 念誦中間立座佛母事用レ之。凡付レ理修レ之
T2497_.78.0713b24: 也。如レ此事ソト云云
T2497_.78.0713b25: 獻二佛布施一事
T2497_.78.0713b26: 閼伽之前獻レ之。或後獻レ之。最共我用レ之
T2497_.78.0713b27: 云云或北斗次第阿伽後可レ在レ之。非二供具一故
T2497_.78.0713b28: トテ付レ之義申タル事在レ之歟云云然而供物
T2497_.78.0713b29: 次獻スルモ不レ惡ソト被レ仰云云
T2497_.78.0713c01: 行法結願時讀二卷數案一事并金打事
T2497_.78.0713c02: 閼伽之後金一打案讀レ之。或事由用人有歟。
T2497_.78.0713c03: 次不レ打レ金結願事由云云高雄口決云。向二朝
T2497_.78.0713c04: 日一以レ足踏二ra字一云云ra字者忿怒尊常有二此
T2497_.78.0713c05: 事一。若是踏二一足一質似二ra字一歟如何。阿闍梨
T2497_.78.0713c06: 多印可レ尋レ之
T2497_.78.0713c07: 伽樓羅觀眞言行者常可レ用事也。カルラ者
T2497_.78.0713c08: 五大神也。故不空成就座用レ之。即五大之中
T2497_.78.0713c09: 空輪相當也。彼時餘四大皆成就スル故也。
T2497_.78.0713c10: 金翅爲二五大神一事所所見タル事云云
T2497_.78.0713c11: 三摩波多法
T2497_.78.0713c12: 已畢梵語也。已心也。三摩波多法云云又護
T2497_.78.0713c13: 摩云如何。或云。修法後加持ソト云云
T2497_.78.0713c14: 小野鈔云。火頭明王金剛夜叉云云火頭金剛
T2497_.78.0713c15: 烏瑟沙摩名歟。今相似如何尋申之一。師云。
T2497_.78.0713c16: 智證記中金剛夜叉烏瑟沙摩通體事有樣覺
T2497_.78.0713c17: 也ト被レ仰計也。無二別子細一。仍不レ記レ之
T2497_.78.0713c18: 喜無畏善無畏事
T2497_.78.0713c19: 尊勝二卷軌喜無畏
譯歟
件軌中其文可レ辨。仍以二
T2497_.78.0713c20: 相似レ今末學不レ可レ亂レ之云云後日師云。喜無
T2497_.78.0713c21: 畏弟子也。二卷尊勝軌異本在レ之。喜無畏本
T2497_.78.0713c22: 爰弟子喜無畏云云奧有二差異一也。可二分別一事
T2497_.78.0713c23: 也。猥亂輩是多云云
T2497_.78.0713c24: 護摩混沌飯器手持今一五穀器本所居ナカ
T2497_.78.0713c25: ラ引ヨスル樣分入レ之云云無二承仕一之時事
T2497_.78.0713c26: 也。惠雲阿彌陀曼荼羅請來人也
安祥寺同異可レ尋也
天王寺入寺最超
T2497_.78.0713c27: 也惠什
勝定坊
大内記大教院内供也
T2497_.78.0713c28: 散杖造樣
T2497_.78.0713c29: 口云。本説聊長一肘肘寸法有二多説一歟。
一尺八六四二寸云云
然而
T2497_.78.0714a01: 一尺四寸計宜也。頭花實樣八葉ケツリ。付
T2497_.78.0714a02: 花ヲ以可レ灑。本説有レ故也云云仰云。先師法
T2497_.78.0714a03: 住寺被レ住之比。覺印阿闍梨弟子修學者來
T2497_.78.0714a04: 同宿有。下又八葉削付タリキ云云
T2497_.78.0714a05: 惠果御入滅之時結二○遮那法印一云云或深
T2497_.78.0714a06: 祕傳塔印云云以レ何爲レ證乎。師云。此事
T2497_.78.0714a07: 房海阿闍梨モ來尋レ之旨如レ此トテ無二別御
T2497_.78.0714a08: 返答一。不審歟。次師云。妙心大慈覺大師御
T2497_.78.0714a09: 作云云妙妙成就事。心不覺。大大威徳事云云
T2497_.78.0714a10: 呵呵聲事
T2497_.78.0714a11: 頂輪經云。毘那耶迦出二呵呵聲一云云仰云。呵
T2497_.78.0714a12: 呵凶事歟。烏成二呵呵音一云事有レ之。爲レ人不
T2497_.78.0714a13: 吉鳴事爾レ云也。五部灌頂事三寶院有レ之由權
僧正被レ仰云云或
T2497_.78.0714a14: 書見
タリ
T2497_.78.0714a15: 被レ仰云。別五部各別不レ可レ有歟。次仰云。先
T2497_.78.0714a16: 日事可レ申也云云恐悦云云
T2497_.78.0714a17: 兩人立烈事
T2497_.78.0714a18: 寛信法務圖在レ之云云大阿闍梨後並立。又臈
T2497_.78.0714a19: 次立歟
T2497_.78.0714a20: 不空詣二龍智御許一事
T2497_.78.0714a21: 仰云。受學給事瑜祇經法華軌許也云云三
T2497_.78.0714a22: 密房眞乘房等其義存歟。祇經不空譯入タ
T2497_.78.0714a23: ル事以二此義一爲レ證云云次仰云。十卷抄覺成
T2497_.78.0714a24: 流祕書也。仍北院御室見及程皆取籠被レ仰
T2497_.78.0714a25: キ。我傳得本被レ召畢云云
T2497_.78.0714a26: 東寺御舍利爲二盜賊一失給之時。三人長者
T2497_.78.0714a27: 各計申御祈事
T2497_.78.0714a28: 一長者宮僧正 佛眼法云云
T2497_.78.0714a29: 二長者 予聖天供申
T2497_.78.0714b01: 三長者 親嚴法印 五大虚空藏云云
T2497_.78.0714b02: 一長者佛眼法計申神妙也
T2497_.78.0714b03: 先師僧正後白河院御時九郎判官逃隱之時
T2497_.78.0714b04: 御祈佛眼修セラレシ。瑜伽者足下來ナン
T2497_.78.0714b05: ト云功能有ソカシト被レ仰云云
T2497_.78.0714b06: 吾山本宮初事
T2497_.78.0714b07: 被レ談云。山崎有ケル上人名不
レ覺
材木尋料西國
T2497_.78.0714b08: 向ケルニ。西宮前海上シテ般入二海中一畢。上
T2497_.78.0714b09: 人入二海中一了有二宮殿。於一彼所一誦二法華一亡然
T2497_.78.0714b10: トシテ居タリケレハ。家主示云。我時時住
T2497_.78.0714b11: 處有二醍醐峯巖石一云云龍女之姉妹トナノリ給
T2497_.78.0714b12: テ。提婆品今一反可レ誦被レ仰云云此事時代
T2497_.78.0714b13: 無レ之歟。舊記有レ之云云其後件上人攀登當
T2497_.78.0714b14: 山一參一本宮峯一之由云云入堂之時付二本跡所
T2497_.78.0714b15: 作可レ任レ意也云云
T2497_.78.0714b16: 兩所御事
T2497_.78.0714b17: 三寶院御經藏御權僧正御房圖繪御正體
T2497_.78.0714b18: 一所佛母由女形持二寶珠一給。今一體聖如意
T2497_.78.0714b19: 輪由聖僧御也此旨故行善房申
シケルソト被レ仰也
此兩所事何
T2497_.78.0714b20: 垂跡云事不二配存一。一體垂跡二所御歟別神
T2497_.78.0714b21: 歟不審ナルヘシ
T2497_.78.0714b22: 當所御體事先年金剛王院僧都杲海所
T2497_.78.0714b23: 談。女體權現持二三摩耶形一云云僧形者御
T2497_.78.0714b24: 母禪尼也云云准胝佛母云云山上兩堂即本
T2497_.78.0714b25: 地也云云愚僧元久元年四月十九日奉レ見レ夢。御體女
形。持物等似二今説一也。此後殊信敬思切而
T2497_.78.0714b26: 已
T2497_.78.0714b27: 大日劍印云書二本在レ之。一唐書。一小野僧
T2497_.78.0714b28: 正作小卷
物也
末學不レ可レ亂也
T2497_.78.0714b29: 故後白河法皇御時五大尊靈驗事被二圖繪一
T2497_.78.0714c01: 事在レ之。其時先師僧正御房被二高名一云云不
T2497_.78.0714c02: 動降三世摩醯首羅降伏事。大威徳又世間其
T2497_.78.0714c03: 驗有二風聞一。軍荼利金剛夜叉總勘申人無レ之。
T2497_.78.0714c04: 于レ時注申始書即令レ書了。軍荼利ニハ甜水愍
T2497_.78.0714c05: 子法集經
説
云事有レ之。天帝修羅合戰之時修羅
T2497_.78.0714c06: 及死者以二軍荼利呪一加持水一灑之即蘇生
T2497_.78.0714c07: 云云夜叉瑜祇經奧昔摩伽陀國人修二此法一未
T2497_.78.0714c08: レ滿二七日一忽登二王位一云云此兩事共規摸也
T2497_.78.0714c09: 云云
T2497_.78.0714c10: 次仰云。故安居院法印澄憲被レ問レ予云。不動
T2497_.78.0714c11: 降三世共摩醯首羅降伏事見タリ如何。答
T2497_.78.0714c12: 云。兩部教令二明王也。付二兩部一可レ得レ意歟
T2497_.78.0714c13: 云云此時印早速覺知氣色在レ之云云延命院
T2497_.78.0714c14: 上綱石山内供奉レ問云。旅宿所等相持可レ見。
T2497_.78.0714c15: 肝要書何候哉示給テ云。時處軌第一也云云誠
T2497_.78.0714c16: 此書殊勝物也。六種供養配二六道一事彼軌在
T2497_.78.0714c17: レ之云云
T2497_.78.0714c18: 理性房今案事少少有覺被仰云。一轉法輪
T2497_.78.0714c19: 蝋燭事又除災教令輪曼荼羅ト云事書出知
T2497_.78.0714c20: 足院殿獻レ之。理性房申状御重厄年令レ行レ之
T2497_.78.0714c21: 給御除災無レ雙事也云云然天台行玄座王被
T2497_.78.0714c22: レ參タリケルニ。人究竟祕尊トテ今年ノ重厄
T2497_.78.0714c23: 殊可レ行レ之由申テ給タリトテ令レ見給ケレ
T2497_.78.0714c24: ハ。座主申云。此曼荼羅熾盛光曼荼羅ヲ口
T2497_.78.0714c25: 傳無人圖シタリケルコソ候ケレト申サレ
T2497_.78.0714c26: ケリト云云仍此事無二御信仰一。又世以爲レ嘲
T2497_.78.0714c27: 事也。師主未レ見二其曼荼羅一。彼門流有ランソ
T2497_.78.0714c28: ト被レ仰云云大聖妙吉祥菩薩説除災教令輪
T2497_.78.0714c29: 一卷亦名二熾盛光佛頂一後入唐
請來
付二件書案出
T2497_.78.0715a01: タリケル事也云云
T2497_.78.0715a02: 御物語云或人語申ケリ。高野蓮花谷僧都明
T2497_.78.0715a03: 遍謁二靜遍僧都一云。貴坊何事第一貴ク令レ覺
T2497_.78.0715a04: 給被レ問ケルニ被二答申一。asava三字風火水
T2497_.78.0715a05: 開八葉成シテ其上兩部尊觀事殊勝銘二心肝一之
T2497_.78.0715a06: 由被二示申一云云此事不灌鈴有ル事申タリケ
T2497_.78.0715a07: ル也云云予申云。彼蓮花谷僧都本不レ被レ見候ケルニ
申セハ實ニ何ナリケルヤラムトソ被レ仰云云
T2497_.78.0715a08: 又次云。白表紙阿閦四親近前右左後云云
T2497_.78.0715a09: 此事不レ得レ心也。對二大日一時コソサハアレ。
T2497_.78.0715a10: 一尊行レ之時前右後左ナルヘシ。即大日四
T2497_.78.0715a11: 波羅蜜定也云云
T2497_.78.0715a12: 産生雜事成蓮房抄物
在レ之云云
T2497_.78.0715a13: 帶加持香水書吉也。紙書中入ルル人有歟。
T2497_.78.0715a14: 然而後六借也。陀ラニ書許也。種種呪等
T2497_.78.0715a15: 書事無レ之也。加持准胝ナト加事モ有レ之歟。
T2497_.78.0715a16: 大旨只如レ此作法也云云難産金剛般若偈
T2497_.78.0715a17: 一切有爲
法等云云
書レ之令レ飮二彼人一。最祕最祕。又金剛
T2497_.78.0715a18: 解脱眞言用レ之。太元經封IMAGE令レ飮レ之祕事也
T2497_.78.0715a19: 非二御請來
書一云云
已上建保六年三月十九日午
刻於二遍智院一奉レ受レ之口傳
T2497_.78.0715a20: 一。又云。持金剛衆等上臈前古事也。近來
T2497_.78.0715a21: 不レ用レ之
T2497_.78.0715a22: 一。輦蓋等事 仰云。輿事隨レ意歟。道近不
T2497_.78.0715a23: レ然。遠可レ用レ之歟。若用四人若七八人ナリ
T2497_.78.0715a24: トモソバニ可レ付云云如二東寺結縁灌頂一云云
T2497_.78.0715a25: 輿敷二座具一事近來不レ敷レ之。若用レ輿トモ不
T2497_.78.0715a26: レ可レ然歟云云
T2497_.78.0715a27: 一。乞戒師事 近來受者相兼作法也私云。或
抄云。理
T2497_.78.0715a28: 覺上人云。□古如説作法也。受者若勘能
人可レ勤レ之。延徹律師爲二受者一勤レ之
T2497_.78.0715a29: 一。十弟子六人持物見二祕記一若四人之時
T2497_.78.0715b01: 者大阿闍梨右一居箱右二草座兼座具左一戒
體箱左二香呂箱上如意横レ置之
T2497_.78.0715b02: 一。登二高座一作法在レ別
T2497_.78.0715b03: 仰云。實惠僧都始授二眞紹一給之時。大師
T2497_.78.0715b04: 令レ現二高座戌亥一給云云仍クルト立還給云云
T2497_.78.0715b05: 或人抄云。件事一度也。然
而永左繞不レ可レ用云云
被仰云。故常喜院律
T2497_.78.0715b06: 師作法皆左也。今三昧耶戒ナレハ准レ之左
T2497_.78.0715b07: 繞歟云云
T2497_.78.0715b08: 一。御口云。壁代後禮二兩部一事先師僧正令
T2497_.78.0715b09: レ修給之御樣也。古樣禮佛在レ之。今不レ用レ之
T2497_.78.0715b10: 云云
T2497_.78.0715b11: 一。無言行道之間香水加持云云
T2497_.78.0715b12: 口云。枳里枳里ra@mva@m常作
法也
二説也。或説也。予今
T2497_.78.0715b13: 所レ用者總禮已後護身結界加持香水云云
T2497_.78.0715b14: 御索木加持以二木末一爲レ首。以レ末
當二道師右方一臥レ之
著座。塗香
T2497_.78.0715b15: 三部。被甲等。灑水自身
木
加持不動降三世
各二十一反
事
T2497_.78.0715b16: 由如常神分。小祈願。定印種三本尊印明佛
T2497_.78.0715b17: 師。塗香。授二三昧耶戒印明一。畫二形像一造始
T2497_.78.0715b18: 之一。造レ之間本尊呪能可レ誦レ之
T2497_.78.0715b19:   已上先師岳東院御自筆書寫畢
T2497_.78.0715b20: 今口傳云。御索木以二不動呪等一加持之一志
T2497_.78.0715b21: 木等必護レ之神等在レ之。仍今結界辟除爲二法
T2497_.78.0715b22: 器一之心也云云又勸修寺方以二散杖一件尊之
T2497_.78.0715b23: 種子書レ之。然而今不レ用レ之中觀スル同事
T2497_.78.0715b24: 也。又或説打始又立如レ形開眼スル樣在レ之
T2497_.78.0715b25: 云云此義不レ用レ之。然而爲レ知レ他記レ之矣若
T2497_.78.0715b26: 於二公家一令レ修レ之時。從僧一人香呂箱持置
T2497_.78.0715b27: レ之。自身裝束鈍也云云𦮼蓆等并半疊等之具
T2497_.78.0715b28: 足皆自レ上被レ儲レ之也或人云。不空忿怒王者不空
羂索觀音入二不動尊三摩地一
T2497_.78.0715b29: 中間身也云云勸修寺流
此事殊令二沙汰一也云云
T2497_.78.0715c01: 一。大馬道者 被レ仰云。六帖云。講堂北馬
T2497_.78.0715c02: 道云云是歟
T2497_.78.0715c03: 一。新阿闍梨座事 可レ隨二所之便宜一歟
T2497_.78.0715c04: 一。或傳胎爲レ先。今金剛界爲レ先如何。或抄
T2497_.78.0715c05: 云。高野理覺上人云。兩界前後事先徳意巧
T2497_.78.0715c06: 也。高野有二二傳一。南院中院也。南院以二金界一
T2497_.78.0715c07: 爲レ先。中院以二胎界一爲レ前云云今延命院作法
T2497_.78.0715c08: 以レ金爲レ先授事大師御傳相違尤不審
T2497_.78.0715c09: 一。線師本自繋二左臂一云云
T2497_.78.0715c10: 一。金剛水畢小土器前机覆前垂下指入也
T2497_.78.0715c11: 一。初夜
T2497_.78.0715c12: 勸請
T2497_.78.0715c13: 護持受者除障難滅罪生善成悉地後夜時消除
無明等句在
T2497_.78.0715c14: レ之
云云
T2497_.78.0715c15: 一。正念誦畢立レ座常立座
作法也
T2497_.78.0715c16: 一。下座諸口云。佛眼五佛總呪兩界同レ之。
可レ知
T2497_.78.0715c17: 一。覆面事
T2497_.78.0715c18: 私云。寛信法務云。小野流不レ用二白色一。只赤
T2497_.78.0715c19: 色許也云云良勝闍梨赤白共借レ之時返事状
T2497_.78.0715c20: 也。或抄云。白面今不レ用云云大阿闍梨加持
T2497_.78.0715c21: シテ教授覆レ之。但老耄之時教授一向勤レ之
T2497_.78.0715c22: 云云
T2497_.78.0715c23: 一。香象事
T2497_.78.0715c24: 口云。一義普賢乘レ之。行者薩埵故超レ之云云
T2497_.78.0715c25: 次仰云。白河院御時香象事被レ問二諸僧一。山忠
T2497_.78.0715c26: 深座主申云。乘詣之由云云又仰云。昔佛會
T2497_.78.0715c27: 有二香象一。異香馚馥。仍用レ之歟云云越二香象一之
T2497_.78.0715c28: 時鉤召印眞言事入曼荼羅儀也云云私云。香
T2497_.78.0715c29: 象事五大明王義云般若寺
御作
大日疏在二之文一
T2497_.78.0716a01: 云云淨行波羅門乘二此象一取二四大海水二灑二太
T2497_.78.0716a02: 子頂一。受二王位一云云又小野厚造紙在二此事一。又
T2497_.78.0716a03: 仁王經疏在二此事一
T2497_.78.0716a04: 一。教授師取二五瓶一作法教授作法在レ別。
然而無二委細一
T2497_.78.0716a05: 先蹲踞壇前一當界大日印言結誦之一。次指寄
T2497_.78.0716a06: 中瓶一取之。拔レ花閣二鈴後程一。右手結二飮食印一
T2497_.78.0716a07: 取レ之。其印大頭端對合中指已下三指申取二
T2497_.78.0716a08: 瓶頚一也。三匝己下事見二祕記一也。次次瓶拔
T2497_.78.0716a09: レ花各置二其跡一也。印言等ノ事可三准知之一云云
T2497_.78.0716a10: 一。五瓶返置大壇一之時事無二別樣一歟。不レ違二
T2497_.78.0716a11: 本方一。如レ本度置也散杖五筋也。師主兼不二令レ立
レ之給一。セバキ所ナド物可レ懸故
T2497_.78.0716a12: 也。臨レ期可
レ立レ之云云
T2497_.78.0716a13: 一。花安頂事 安スル時可レ誦言也云云
T2497_.78.0716a14: 一。寶冠辯事明授レ之。別以印不レ加二持之一篦
等
T2497_.78.0716a15: 輪レ之
同
T2497_.78.0716a16: 一。加二持首一事 元h@u@m也云云今五佛明云云
T2497_.78.0716a17: 一。臂釧今樣不用之
云云不審也
T2497_.78.0716a18: 一。白拂 口云。拂二塵垢障難一至二佛會一之由
T2497_.78.0716a19: 也云云
T2497_.78.0716a20: 一。收取金剛杵一於二弟子本名上一加二金剛字一。
T2497_.78.0716a21: 爲名者。口云。金剛佛子某ト本名ヲ呼也
T2497_.78.0716a22: 一。今祕記圖左脇机置輪事
T2497_.78.0716a23: 大壇ヲ置ケル也。但師主只壇令レ置給也云云
T2497_.78.0716a24: 一。共還著小壇所一云云
T2497_.78.0716a25: 仰云。小野流灌頂此事觀摸事也。廣澤方ニハ不
T2497_.78.0716a26: レ用レ之也云云口云。大阿闍梨若老耄人蓋等
T2497_.78.0716a27: 之所作事教授押懸例也。常白蓋阿闍梨。赤
T2497_.78.0716a28: 蓋必定教授也云云三 院ノ式ニ被ルレ付二朱注一。已
T2497_.78.0716a29: 下教授等云云大旨事也。必不レ用也初カタ
T2497_.78.0716b01: 赤蓋モ大阿闍梨可レ取レ之。老後ニハ教授可レ令
T2497_.78.0716b02: レ勤レ之云云
T2497_.78.0716b03: 一。後夜胎藏
T2497_.78.0716b04: 初夜ニハ加持首一在レ之。後夜無レ之。如何。金胎
T2497_.78.0716b05: 輪鏡前後相違。如何。印信此時云云近來不
T2497_.78.0716b06: レ然事也云云
T2497_.78.0716b07: 一。大阿闍梨事畢後聊有二教誡一事是先哲古
T2497_.78.0716b08: 實也。仁和流教誡之作法別有レ之云云結願事
T2497_.78.0716b09: 由微音不レ聞二他耳一程云云
T2497_.78.0716b10: 一。投花事
T2497_.78.0716b11: 器房花十餘房立後戸儲置也。花攪ノケル
T2497_.78.0716b12: 料楉一筋可レ具之云云件花器或敷曼ダ
ラ食道置レ之
或又小
T2497_.78.0716b13: 机乍レ安レ之壇邊置云云御口傳何有ナント
T2497_.78.0716b14: テ不二分明也
T2497_.78.0716b15: 一。略許可事
T2497_.78.0716b16: 被仰云。許可印信昔大日如
來等文
書レ之而可レ給二受
T2497_.78.0716b17: 者一。不具支作法者印可不二與書一也云云
T2497_.78.0716b18: 一。三寶院結縁灌頂事大阿闍梨御風氣令レ坐之
間。初夜供養法勤仕之一。
T2497_.78.0716b19: 其時被レ仰事於二
御前一記レ之
T2497_.78.0716b20: 勸請句
T2497_.78.0716b21: 聖朝安穩増寶壽 天長地久成御願 古五穀
云也
T2497_.78.0716b22: 小祈願
T2497_.78.0716b23: 護持國主 消除 無邊 決定
T2497_.78.0716b24: 神分
T2497_.78.0716b25: 三密修行之處結縁灌頂之砌云云
T2497_.78.0716b26: 念誦
T2497_.78.0716b27: 佛眼 大日 四佛 金薩等 大金 一字
T2497_.78.0716b28: 殘レ之下二禮盤 下體盤之時深不レ禮聊揖也。
T2497_.78.0716b29: 又登禮盤時如然皆了下時三度禮有レ之
T2497_.78.0716c01: 片壇作法
T2497_.78.0716c02: 先取二香呂一向二他界一一禮。當時ニハ古人三度
T2497_.78.0716c03: 禮レ之。然而先師岳東院御時ヨリ如レ此一度
T2497_.78.0716c04: 也。表白之程暫不レ行レ之
T2497_.78.0716c05: 五悔九方便同可レ誦レ之
T2497_.78.0716c06: 無音ナレトモ鈴眞言等モ可レ誦レ之
T2497_.78.0716c07: 下禮盤讃程云云正ク指タル節無レ之歟云云
T2497_.78.0716c08: 供養法振鈴已後相計可レ下也
T2497_.78.0716c09:   一校了
T2497_.78.0716c10:  年來受法之次御談等竊記レ之。虚往實成
T2497_.78.0716c11:  之謂被レ思知之一間。遂書集以名二實歸抄一
T2497_.78.0716c12:  而已。寛喜三年記了 權少僧都深賢
T2497_.78.0716c13:  抑師主今年八月以後宿&MT00648;頚侵遂暮秋十
T2497_.78.0716c14:  九曉遷化。十七日夕愚僧談二臨終誦式一。合
T2497_.78.0716c15:  殺之後可レ有二十念一之由被レ仰。仍百反唱
T2497_.78.0716c16:  了。此後言語無レ之。如亡一日夜悲哉燈炬
T2497_.78.0716c17:  忽消門室暗矣
T2497_.78.0716c18:  本云
T2497_.78.0716c19:  徳治二年二月八日於二遍智院一下賜御本一
T2497_.78.0716c20:  書寫畢。件書者地藏院按察法印深賢祖師
T2497_.78.0716c21:  遍智院僧正御房仁奉二傳授一口決也。仍彼
T2497_.78.0716c22:  正本遍口被二書付一畢。然祖師道教大僧都
T2497_.78.0716c23:  御房口傳遍口鈔令二昆亂一間。爲二後代一大
T2497_.78.0716c24:  僧正御房親玄實歸鈔。所レ被二名付一也。仍
T2497_.78.0716c25:  道教遍口ヲハ日ト今此鈔ヲハ月所レ被二名付一也。
T2497_.78.0716c26:  爲二後見一以二御口傳一委細私註レ之
T2497_.78.0716c27:          金剛佛子 定位三十九 
T2497_.78.0716c28:   慶長七年三年十日以師主御本寫之畢。
T2497_.78.0716c29:  殊口授聞奧藏意樂傳諸流而已
T2497_.78.0717a01:             西阜 泰畏三十八 
T2497_.78.0717a02:   師主以御本爲他筆令勞之
T2497_.78.0717a03:  于時寛永三年二月吉日書之畢
T2497_.78.0717a04:                  有以 
T2497_.78.0717a05:   享保第七壬寅暦八月晦日書寫之畢
T2497_.78.0717a06:          金剛佛子 長詠春秋三
十三
 
T2497_.78.0717a07:
T2497_.78.0717a08:
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