INBUDS
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76
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T2409_.76.0092a01: 摩諸尊各各直從大壇請供于爐中供了即
T2409_.76.0092a02: 送大壇。不用都請都送之儀文理無據歟
T2409_.76.0092a03: 護摩呪
T2409_.76.0092a04:
若唯以當壇護摩呪通用供養尤可也
T2409_.76.0092a06: 伴僧呪
T2409_.76.0092a07: 儀軌眞言
T2409_.76.0092a08: 後加持
T2409_.76.0092a11: 觀想心月輪上有字。
字諸法有不可得
T2409_.76.0092a12: 義。
字諸法離塵不可得義。
字諸法損減
T2409_.76.0092a15: 私云。修護摩時可觀想。初從施主發心至
T2409_.76.0092a16: 于普世天供。此間種種事業皆悉攝在本
T2409_.76.0092a17: 尊大日寂靜智處室宅之中。願慈悲護念
T2409_.76.0092a18: 早令得大成就。乃至成佛之日令此善根
T2409_.76.0092a25: 悲攝受 施與歡喜
T2409_.76.0092a27: 部被甲 次下座禮佛 次出堂
T2409_.76.0092b02: 唱禮
T2409_.76.0092b05: 〃〃佛眼佛母等八大菩薩摩訶薩
T2409_.76.0092b06: 〃〃阿利耶〃〃
T2409_.76.0092b07: 〃〃四大明王〃〃〃
T2409_.76.0092b08: 〃〃大小自在十二宮天〃〃
T2409_.76.0092b09: 〃〃三部〃〃〃
T2409_.76.0092b10: 觀曼荼羅
T2409_.76.0092b11: 師傳云。本尊佛頂ハ釋迦院ニ在スト觀セヨ謂最勝佛
T2409_.76.0092b12: 頂也。若ハ釋迦即是也。自餘諸尊等台曼〃〃
T2409_.76.0092b13: 〃皆有之。謂八葉八尊及十六大天十二宮
T2409_.76.0092b14: 二十八宿八天四忿怒皆有之也。二十八宿
T2409_.76.0092b15: 者木者作者等即是異名也
T2409_.76.0092b17: 私云。盡諸會者別不可結加軌中諸尊印
T2409_.76.0092b18: 明。若唯修供養會者可讀之。次或根本印
T2409_.76.0092b19: 之次可結此歟
T2409_.76.0092b20: 又觀曼荼羅。以釋迦院最勝佛頂爲本尊者。
T2409_.76.0092b21: 於彼院可觀置此一曼荼羅。法印大和尚曰。
T2409_.76.0092b22: 迷融通義暗巧惡人。不受此儀歟努力努力｣
T2409_.76.0092b23: 都法別法等准他可知之不能具矣
T2409_.76.0092b24: 一眞言句義
T2409_.76.0092b25:
T2409_.76.0092b27: 
T2409_.76.0092c01: 
T2409_.76.0092c03:
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T2409_.76.0092c07: 
T2409_.76.0092c09: 
T2409_.76.0092c11: 私云。不知誰人註。以持明房手迹本書之。
T2409_.76.0092c14: 熾盛光上 第九
T2409_.76.0092c15:
T2409_.76.0092c17: 舜興
T2409_.76.0092c18:
T2409_.76.0092c19:行林第十
T2409_.76.0092c20:
T2409_.76.0092c21: 熾盛光法下
T2409_.76.0092c22: 一道場莊嚴
T2409_.76.0092c23: 蝋燭供棚。佛前之外。以今一脚立便宜所居。
T2409_.76.0092c24: 蝋燭供至供養時。移居佛前。南圓私記以此
T2409_.76.0092c25: 棚立護摩壇前。可否在人意歟◎
T2409_.76.0092c26:
T2409_.76.0092c27: 軌云。恐王者生疑。權於紙上書一切諸天名
T2409_.76.0092c28: 字。怗於諸尊之下。令彼斷疑而生正信。若能
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T2409_.76.0093a15: 梵書其名最爲上妙。若不識梵字者。隨方文
T2409_.76.0093a17: 謂別紙書諸尊ノ名字。敷曼荼羅下帖ニ著ヨシ。又
T2409_.76.0093a18: 蝋燭數都盧七十六杯。但近來人人。七星山
T2409_.76.0093a20: 又蝋燭･供幣并銀錢･護摩布施。天壇時。取集
T2409_.76.0093a23: 私云。軌云。幢幡花蓋嚴敷置此輪壇。以此
T2409_.76.0093a24: 壇場莊嚴。理在不言。況於文炳然哉。加之
T2409_.76.0093a25: 此法者。山門之祕鍵國家之珍重也。嚴
T2409_.76.0093a28: 又軌云。須常誦熾盛光佛頂陀羅尼晝夜不
T2409_.76.0093b01: 間。其所燒香當用沈水･白檀白膠･薫陸･白
T2409_.76.0093b03: 私云。助修結番於道場不斷可念滿呪遍。
T2409_.76.0093b04: 又儲大火舍可燒不斷香也
T2409_.76.0093b05: 軌云。如其事逼不及作壇。但於幽靜深房清
T2409_.76.0093b06: 淨或伽藍之處。取淨床敷安輪壇。北面懸熾
T2409_.76.0093b07: 盛光佛頂輪王像。或對一忿怒王尊像亦得
T2409_.76.0093b09: 師傳云。修此時不懸彼ノ曼荼羅。或懸一ノ
T2409_.76.0093b10: 忿怒尊修之。謂不動尊也。若餘忿怒尊也。
T2409_.76.0093b11: 若本尊佛頂一ノ像等也。以曼荼羅不可露
T2409_.76.0093b13: 裏書云。敷曼荼羅如軌所説。具以可全圖
T2409_.76.0093b14: 繪之也。唯是爲國王修之時如此。若爲梨
T2409_.76.0093b15: 庶修之者唯畫八葉尊。諸餘天等准點位
T2409_.76.0093b16: 敷之。又設覆敷曼荼羅之上。毎修時去之。
T2409_.76.0093b18: 私云。軌圖曼荼羅ノ文ニ説九執等十二宮二
T2409_.76.0093b19: 十八宿ヲ了テ云。惟爲國王除災即全畫天身。
T2409_.76.0093b20: 自餘凡庶已下ノ除災ニハ不應畫天身。但置位
T2409_.76.0093b22: 又云。嚴飾一淨房。深密之處。建曼荼羅。勿
T2409_.76.0093b23: 使多人知見。若多人知見。即求願難得災
T2409_.76.0093b24: 禍不除。若國王息災者。應嚴飾一深殿建
T2409_.76.0093b25: 曼荼羅。依教如法護淨嚴飾如經所説。勿
T2409_.76.0093b27: 所謂及諸畜生皆是不吉祥之類器。若猪
T2409_.76.0093b28: 狗猫鼠盡勿令見清淨道場
T2409_.76.0093b29: 師傳云。祭文寶號七十天名各一通書之。
T2409_.76.0093c02: 有圖説道場莊嚴蝋燭供三十六坏
T2409_.76.0093c03:
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T2409_.76.0093c15:
此二壇可有便宜所耳
T2409_.76.0093c16: 已上裏書
T2409_.76.0093c17: 一淨衣
T2409_.76.0093c19: 一日數
T2409_.76.0093c20: 軌云。少則三日三夜。多或七日七夜。或二
T2409_.76.0093c22: 一遍數
T2409_.76.0093c23: 軌云。計千計萬。乃至落叉或三落叉億數。以
T2409_.76.0093c25: 一護摩
T2409_.76.0093c27: 又云。道場滿日依眞言教法。以蘇蜜酪乳木
T2409_.76.0094a03: 熾盛光要法云。或被羅睺掩蔽日月薄蝕。或
T2409_.76.0094a04: 彗見。或旱澇則當於道場中。隱密處身著皂
T2409_.76.0094a05: 衣。面南座。以燒屍灰。畫三角壇。於壇中畫彼
T2409_.76.0094a06: 羅睺星彗星等形。旱澇時畫龍形。於彼心上
T2409_.76.0094a07: 書彼人名。於中夜乃午時燒安悉香。念誦於
T2409_.76.0094a08: 眞言句中加彼名。以石榴枝鞭。彼形誦眞言
T2409_.76.0094a09: 二十一遍。毎一遍一鞭。其災即除。若五星凌
T2409_.76.0094a11: 又云。若火星欲入南斗。應於一忿怒尊像下
T2409_.76.0094a12: 點南斗形形及點火星於斗中。畫彼設都嚕
T2409_.76.0094a13: 形。并書名於心上。即結印安印於忿怒尊像
T2409_.76.0094a14: 身上誦眞言七遍。於娑嚩訶句上加彼設都
T2409_.76.0094a15: 嚕名。忿怒厲聲誦眞言。所有災禍移而不順
T2409_.76.0094a17: 甘露佛頂經云。我今更説木印法。於壇木上
T2409_.76.0094a19: 輪四面放光火焔印。背上刻八葉蓮花。花上
T2409_.76.0094a21: 字心眞言。作二十一遍。於清淨處以光明砂
T2409_.76.0094a22: 麝香塗之。以印〃心額喉頂兩肩上臍下兩
T2409_.76.0094a23: 膝上。誦一字眞言。婀字心一印一誦如是萬
T2409_.76.0094a25: 私云是成就壇之儀式歟
T2409_.76.0094a26: 一持誦者用心
T2409_.76.0094a27: 軌云。受學之僧須得身心戒品清淨。四重十
T2409_.76.0094a28: 重不應缺犯。若有缺犯不應爲他作是念誦。
T2409_.76.0094b01: 私云。於戲末世愚凡誰可修此法哉
T2409_.76.0094b02: 又云。正念誦時深發慈心。常以佛眼瞻視此
T2409_.76.0094b03: 輪上諸天形像。下心祈祷焚香發願求乞恩
T2409_.76.0094b04: 福。不應作降伏忿怒之心。便乖聖意必不相
T2409_.76.0094b05: 應。此等皆是大福徳天仙行菩薩道。以誓願
T2409_.76.0094b06: 力受比天身。爲饒益有情故令諸剛強衆生
T2409_.76.0094b07: 怖畏作善。豈有將此凡夫下劣微分芥福垢
T2409_.76.0094b08: 穢之身。而欲折伏造化天仙。無有是處。審可
T2409_.76.0094b09: 思慮而乃行之敬而畏之。深起慈心愍念一
T2409_.76.0094b10: 切有情極厄難諸衆生等。願令解脱一心持
T2409_.76.0094b12: 一曼荼羅
T2409_.76.0094b13: 軌云。應當灑掃一淨房室。以白色牛承取未
T2409_.76.0094b14: 至地瞿摩夷。用白檀香水和吉祥香遍塗其
T2409_.76.0094b15: 地。又以香水數數散灑屋及四壁。便極清
T2409_.76.0094b16: 淨。於中圖畫比息災輪。若作曼荼羅地壇。應
T2409_.76.0094b17: 須依教掘地。除去惡物碎瓦破器。髑髏毛髮
T2409_.76.0094b18: 糠糟灰炭。蜣蜋諸蟲毒蛩之類。及以刺骨朽
T2409_.76.0094b19: 木礰石砂蜜等物。別取河岸堅好白土其味
T2409_.76.0094b20: 甘者。和香塡築極令堅實。然後如法塗拭。先
T2409_.76.0094b21: 令畫人不食酒肉五辛遠離染慾。香湯澡浴
T2409_.76.0094b22: 著新淨衣。日日晨朝與授八關齊戒。於淨白
T2409_.76.0094b23: 緤上或淨素布上。畫此十二輻金輪。若作地
T2409_.76.0094b24: 曼荼羅。即應撚五色粉。其粉一一色。各別以
T2409_.76.0094b25: 眞言加持七遍。或三七遍然後用之。或以綵
T2409_.76.0094b26: 色圖畫。三日三夜或七日七夜。祈福事了即
T2409_.76.0094b27: 須收之。若是地壇應以除去形像。不應久留。
T2409_.76.0094b28: 恐有蟲鼠汚踐。下愚人見及邪見外道。及五
T2409_.76.0094b29: 旃荼羅黄門奴婢等見。即衆生聖皆不喜悦
T2409_.76.0094c01: 反招其咎。若欲將隨身遠行。即於白緤上或
T2409_.76.0094c02: 絹素上綵色圖畫。或方一肘或二肘。大者不
T2409_.76.0094c03: 過三肘四肘。隨己力分畫七十餘尊佛。及菩
T2409_.76.0094c04: 薩諸天形像。依法安布。於輪輻間并書梵字
T2409_.76.0094c05: 眞莫題名字。若爲國王應須大作地壇。或十
T2409_.76.0094c06: 六肘二十四肘。上至二十八肘。其數不同凡
T2409_.76.0094c07: 庶之人。恐王者生疑。權於紙上書一切諸天
T2409_.76.0094c08: 名字。帖於諸尊之下。令彼斷疑而生正信。若
T2409_.76.0094c09: 能梵書其名最爲上妙。若不識梵字者。隨方
T2409_.76.0094c10: 文字題之亦通。從輪心中平仰。畫一八葉白
T2409_.76.0094c11: 蓮花。於華心中以金或銀。畫一金輪佛頂。一
T2409_.76.0094c13: 佛頂。身諸毛孔放大光明。當佛前相對隔眞
T2409_.76.0094c14: 言字。當畫佛眼部母菩薩紅蓮花色。各持標
T2409_.76.0094c15: 幟印契。以於佛右邊畫文珠師利菩薩。作赤
T2409_.76.0094c16: 金色持本標印。於佛左邊畫金剛手菩薩。白
T2409_.76.0094c17: 紅色亦執標幟。皆半跏而坐四尊相對。更於
T2409_.76.0094c18: 文珠右邊盡不思議童子菩薩。文珠左邊畫
T2409_.76.0094c19: 救護慧菩薩。於金剛首右邊畫毘倶胝菩薩。
T2409_.76.0094c20: 於金剛首左邊畫觀自在菩薩。如前八大尊。
T2409_.76.0094c21: 各有色相標幟印契顏貌。以偈誦曰
T2409_.76.0094c22: 頂輪惟一字 奇特爲中尊 熾盛佛相儀
T2409_.76.0094c23: 毛孔飛光散 首冠五佛相 二手如釋迦
T2409_.76.0094c24: 右方文殊尊 首戴五智髻 左執青蓮花
T2409_.76.0094c25: 花上立智杵 右持大慧釼 半跏坐蓮花
T2409_.76.0094c26: 當前佛眼尊 身相紅蓮花 左持五眼契
T2409_.76.0094c27: 右作如來拳 左方金剛手 身貌白紅色
T2409_.76.0094c28: 右持仰蓮花 花上立五智
T2409_.76.0094c29: 裏書下文云。若得應効。其曼荼羅。便須收
T2409_.76.0095a01: 却不應久留。本法如是。若是地壇便須除剗
T2409_.76.0095a03: 或次界。明清云。件次第大師僧都所給也｣
T2409_.76.0095a04: 余試問云。若有五星攝一句之誠能耶。暦
T2409_.76.0095a05: 葛博士答曰。有之。即云日月爲天子。五星
T2409_.76.0095a06: 爲臣佐。又云日爲天子。月爲后星。五星爲
T2409_.76.0095a07: 臣佐是也。以餘是以可知儀軌文□十六
T2409_.76.0095a08: 名十二大天者。可謂以五星攝一句之時。
T2409_.76.0095a09: 自然爲十二。然有今字誤。可謂十六者是
T2409_.76.0095a10: 不可。又文殊儀問云。十二故並是五星爲
T2409_.76.0095a12: 私云。軌文開五星時十五尊也。合五星者
T2409_.76.0095a13: 十一尊也。十六十二共以不叶。爲之如何。
T2409_.76.0095a14: 現圖加地天爲十六也。軌文所不見也。可
T2409_.76.0095a15: 詳之
T2409_.76.0095a16: 軌下文。請召十二宮天神。請召二十八宿。
T2409_.76.0095a17: 十六言次云。都請召諸天及七曜十二宮
T2409_.76.0095a20: 已上裏書
T2409_.76.0095a21: 左手執鈴契 半跏坐蓮上 次明不思議
T2409_.76.0095a22: 面貌赤金色 二手内合拳 二風屈相對
T2409_.76.0095a23: 令甲背相著 向文殊奉勢 復以救護慧
T2409_.76.0095a24: 身相如白蓮 慧羽掩其心 空端直舒上
T2409_.76.0095a25: 右明毘倶胝 貌玉而爲色 前定慧二羽
T2409_.76.0095a26: 定執未敷蓮 慧手上無畏 後二定慧手
T2409_.76.0095a27: 定執於念珠 慧手執軍持 次明觀自在
T2409_.76.0095a28: 亦號如意輪 左掌摩尼珠 慧舒施願印
T2409_.76.0095a29: 身皆白紅色 住大蓮花中 如是八尊外
T2409_.76.0095b01: 圓置一界道 繞於界道上 書四尊眞言
T2409_.76.0095b02: 所謂熾盛光 佛眼母菩薩 文殊金剛手
T2409_.76.0095b03: 蜜言背後書 白粉與金銀 皆通第一義
T2409_.76.0095b04: 於眞言外應畫九執大天主。所謂日天月天
T2409_.76.0095b05: 五星蝕神彗星。及大梵天王淨居天那羅延
T2409_.76.0095b06: 覩使多天帝釋天主。當佛背後畫摩醯首羅
T2409_.76.0095b07: 大天。共一十二尊。列位分布周圍一匝。各有
T2409_.76.0095b08: 所乘各有所執。唯傳受此法者知之。於此大
T2409_.76.0095b09: 天外又安界道。於道外竪畫一十二枚獨𦙶
T2409_.76.0095b10: 金剛杵。通至外輪輞。以爲金輪之輻。於此輻
T2409_.76.0095b11: 間。當佛前面向佛。右邊逐日順轉。安師子
T2409_.76.0095b12: 宮次女宮次秤宮次蝎宮次弓宮次摩竭宮。
T2409_.76.0095b13: 此六宮在佛右邊。又從佛後順轉却向佛前。
T2409_.76.0095b14: 安寶瓶宮次魚宮次羊宮次牛宮次男女宮次
T2409_.76.0095b15: 蟹宮。此六宮在佛左邊與師子宮相接。當佛
T2409_.76.0095b16: 背後安虚宿。當佛前安七星宿。於此十二宮
T2409_.76.0095b17: 外安置二十八宿。各依本宮次第安置。惟爲
T2409_.76.0095b18: 國王除災即全畫天身。自餘凡庶已下除災不
T2409_.76.0095b19: 應畫天身。但置位書梵字天名。點星形即得。
T2409_.76.0095b20: 於二十八外周匝畫輪。縁如車輞形。金色闊
T2409_.76.0095b21: 狹大小與輪形相稱。於此輞上畫八方天王。
T2409_.76.0095b22: 當佛前安焔摩天。當佛於後安多聞天王。文
T2409_.76.0095b23: 殊師利背後輞上安水天。於金剛手背後安
T2409_.76.0095b24: 持國天王乾闥婆王。四隅四天。東北角欲界
T2409_.76.0095b25: 自在天。東南角火天西南角羅刹主。西北角
T2409_.76.0095b26: 風天。於此輞上空處。金銀書熾盛光佛頂眞
T2409_.76.0095b27: 言及縁生四句偈十二縁生經文。無明縁行乃
T2409_.76.0095b28: 至生縁老死憂悲苦惱。又書十二滅句。無明
T2409_.76.0095b29: 滅則行滅乃至老死憂悲苦惱滅。令其分布
T2409_.76.0095c01: 遍於輞上。又於輪外應畫一百八箇青蓮花。
T2409_.76.0095c02: 葉頭如承此輪之勢。即於一一葉上梵書一
T2409_.76.0095c03: 阿字。應金銀或用白粉。金銀最妙。葉外四
T2409_.76.0095c04: 邊界外方四縁周匝畫作界道。於界道上畫
T2409_.76.0095c05: 獨𦙶金剛杵。相接周匝圍繞令合便成結界。
T2409_.76.0095c06: 於方界内輪外四角空處。畫四大明王以爲外
T2409_.76.0095c07: 護。於佛前右邊角内。畫四臂降三世明王青
T2409_.76.0095c08: 色。於佛前左邊角内即畫無動明王青色。於
T2409_.76.0095c09: 佛後右邊角内。畫四臂無能勝明王紫黒色。
T2409_.76.0095c10: 於佛後左邊角内。畫四臂大力烏芻澁摩金
T2409_.76.0095c11: 剛明王赤色。此四大明王。並皆坐寶盤石上
T2409_.76.0095c12: 火焔圍遶。如是依教安布。名曰一切如來祕
T2409_.76.0095c14: 軌下文云。右於輪外一百八蓮花葉上各書
T2409_.76.0095c17: 此外界道ニハ獨𦙶杵ヲ一方ニ四カケリ。或本ニハ三
T2409_.76.0095c18: カケリ。四方同前也
T2409_.76.0095c19: 此圖人人所持本多以不同也。仍且以妙智
T2409_.76.0095c20: 藏本･阿彌陀房本･禪定寺本爲規模。具以圖
T2409_.76.0095c21: 之。圖不同軌文。叵尋羨以前唐院正本授定。
T2409_.76.0095c22: 但至諸尊種子者。或依舊圖。或聞師説或檢
T2409_.76.0095c23: 大教且書之。恐不側聖旨檀愚管矣
T2409_.76.0095c24: 長久四年三月二十五日 釋長宴記之
T2409_.76.0095c25: 中臺悖嚕吽字事
T2409_.76.0095c26: 持明房説云。中心書字後畫佛頂事。是人法
T2409_.76.0095c27: 倶顯之也。但或先人後法。或先法後人等。是
T2409_.76.0095c28: 人法常儀也。今此曼荼羅先法後人故。於前
T2409_.76.0095c29: 書字。於後書號也即此一字金輪是熾盛光
T2409_.76.0096a02: 私云。中臺書種子。有口傳更問
T2409_.76.0096a03: 一百八箇阿字事
T2409_.76.0096a04: 私云。是三十六禽也。十二時各有三獸。成
T2409_.76.0096a05: 三十六禽。更開爲一百八獸也。如下抄之
T2409_.76.0096a07: 熾盛光形像
T2409_.76.0096a08: 大原決集云。檢或圖。佛頂其形如台藏四佛
T2409_.76.0096a09: 之形。而結大鉢印。坐身無瓔珞。背後流光。光
T2409_.76.0096a10: 中有小輪數多。其座須彌山。山外有海并重
T2409_.76.0096a11: 重山等。軌云。熾盛佛頂儀。毛孔飛光散。首冠
T2409_.76.0096a12: 五佛ノ相。二手如釋迦。法性房記云。二手如釋
T2409_.76.0096a13: 迦者。惠手舒五輪向定方。火空屈合端。地水
T2409_.76.0096a14: 風直竪。定手舒五輪仰當心。是説法相也。又
T2409_.76.0096a16: 甘露佛頂經云。爾時世尊身現作攝一切佛
T2409_.76.0096a17: 頂輪王之相。手持八輻金輪處七師子座。○
T2409_.76.0096a18: 世尊以印又作八輻金輪。八方八色輪中。現
T2409_.76.0096a19: 八種色相花座。○於東方如來面前赤色輪
T2409_.76.0096a20: 中。現光聚佛頂輪王。手執如來頂印放大光
T2409_.76.0096a21: 聚坐赤色蓮花。於如來石隅黄色輪中。現發
T2409_.76.0096a22: 生一切佛頂輪王。手持黄蓮放黄色光明坐黄
T2409_.76.0096a23: 蓮花。於如來右邊白色輪中。現白繖蓋佛頂
T2409_.76.0096a24: 輪王。手持白傘放白色光坐大白蓮花。於後
T2409_.76.0096a25: 右隅中雜巧色輪中。現勝佛頂輪王。手持利
T2409_.76.0096a26: 劍放雜巧色光明坐雜色蓮花。於如來後紅色
T2409_.76.0096a27: 輪中。現除一切蓋障佛頂輪王。手持紅蓮花。
T2409_.76.0096a28: 花上有鈎。放紅色光坐紅蓮花。於左後隅青
T2409_.76.0096a29: 色輪中。現黄色佛頂輪王。手持三股縛日羅。
T2409_.76.0096b01: 放青色光坐青蓮花。於如來左邊緑色輪中。
T2409_.76.0096b02: 現一字最勝頂輪王。手持八輻金剛輪放緑
T2409_.76.0096b03: 色光焔坐緑色蓮花。於如來前左隅紫色輪
T2409_.76.0096b04: 中。現無邊音聲佛頂輪王。手持白螺放紫色
T2409_.76.0096b05: 光焔坐紫色蓮花
T2409_.76.0096b06: 爾時攝一切佛頂輪王。施八方坐位。各現八
T2409_.76.0096b07: 種佛頂輪王相已。時世尊復現七寶眷屬女
T2409_.76.0096b08: 寶馬寶主藏神寶輪寶象寶如意珠寶兵寶
T2409_.76.0096b10: 入鈎召三摩地。○十方倶胝諸佛。聞攝一
T2409_.76.0096b11: 切佛頂輪王鈎召。○倶到虚空法界大金剛
T2409_.76.0096b13: 爾時十方世界諸大菩薩。所謂金剛手菩薩。
T2409_.76.0096b14: 乃至普賢菩薩。一時咸集至虚空法界寶峯
T2409_.76.0096b15: 樓閣世尊輪王前。爾時八大菩薩各各現光
T2409_.76.0096b16: 明輪。各現作八大金剛明王。以持如來輪故。
T2409_.76.0096b18: 私云。法印大和尚曰。熾盛光法以此曼荼
T2409_.76.0096b19: 羅可爲本尊歟。總持院本似之。然人不爲
T2409_.76.0096b20: 覺知。此經熾盛光印明可爲根本印明也。
T2409_.76.0096b21: 更問
T2409_.76.0096b22: 八佛頂座位列本同之◎
T2409_.76.0096b23:
T2409_.76.0096b24: 右依上經文圖之。文意八菩薩現作八大金
T2409_.76.0096b25: 剛。然者以八大金剛可安第二院。又以七寶
T2409_.76.0096b26: 遶大輪四面。文意以七寶安第二重。以八大
T2409_.76.0096b27: 金剛可爲第三重。是別譯文者。諸佛頂現作
T2409_.76.0096b28: 大菩薩八菩薩現八大。今文不云佛頂現作
T2409_.76.0096b29: 八菩薩。更可詳之
T2409_.76.0096c01:
T2409_.76.0096c02: [IMAGE]
T2409_.76.0096c03: [IMAGE]
T2409_.76.0096c04: [IMAGE]
T2409_.76.0096c05: [IMAGE]
T2409_.76.0096c06: [IMAGE]
T2409_.76.0096c07: [IMAGE]
T2409_.76.0096c08: [IMAGE]
T2409_.76.0096c09: [IMAGE]
T2409_.76.0096c10: [IMAGE]
T2409_.76.0096c11: 別本○作八方八色種頂輪王壇。次像三重。
T2409_.76.0096c13: 本色光明。各本菩薩金剛天衆攝一切佛頂輪
T2409_.76.0096c14: 王。放設八方坐○諸佛頂輪王各現光明。各
T2409_.76.0096c15: 各位八菩薩。第二八大金剛王。第三皆忿怒
T2409_.76.0096c16: 耶如來身持輪。放現金剛手菩薩。化作降三
T2409_.76.0096c19:
T2409_.76.0096c20: 右依甘露佛頂經別譯意圖之。八佛頂。八大
T2409_.76.0096c21: 菩薩。八大明王是次第現作歟。尊勝無畏軌
T2409_.76.0096c22: 列今八佛頂。不空軌安今八菩薩准今軌意。
T2409_.76.0096c23: 八菩薩即是八佛頂之故歟。但此事人人等
T2409_.76.0096c24: 決之更可詳之
T2409_.76.0096c25: 抑右曼陀羅熾盛光圖曼荼羅有多本之中未
T2409_.76.0096c26: 見此圖。先達口傳師説等之中。又不示之更
T2409_.76.0096c27: 可問達者。但以彼經用熾盛光之法者何。又
T2409_.76.0096c28: 捨所説曼荼羅
T2409_.76.0097a01:
T2409_.76.0097a02: [IMAGE]
T2409_.76.0097a03: [IMAGE]
T2409_.76.0097a04: [IMAGE]
T2409_.76.0097a05: [IMAGE]
T2409_.76.0097a06: [IMAGE]
T2409_.76.0097a07: [IMAGE]
T2409_.76.0097a08: [IMAGE]
T2409_.76.0097a09: [IMAGE]
T2409_.76.0097a10: [IMAGE]
T2409_.76.0097a11: 私云。佛頂甘露經云。以廣生佛頂九黄
T2409_.76.0097a12: 色佛頂也
T2409_.76.0097a13: 一功能
T2409_.76.0097a14: 軌云。爾時文殊師利菩薩。從首楞嚴三摩地
T2409_.76.0097a15: 起。遍觀大衆而作是言。我觀一切有情。無始
T2409_.76.0097a16: 已來流轉生死。妄業纒覆互相愛憎。感種種
T2409_.76.0097a17: 業報招種種災難。我承一切如來加持神力。
T2409_.76.0097a18: 略説隨世方便。除滅災障教令諸天。作扇底
T2409_.76.0097a19: 迦曼荼羅法。佛以巧慧教勅加持。日月星
T2409_.76.0097a20: 辰遊宮天衆。令發慈心。○若有國界日月薄
T2409_.76.0097a21: 蝕。或五星失度形色變異。或妖星彗孛勅押
T2409_.76.0097a22: 王者貴人命宿。或日月虧損於本命宮中。此
T2409_.76.0097a23: 時應用此教息災護摩。或遭大疫疾病流行鬼
T2409_.76.0097a24: 神暴亂。異國兵賊侵掠國人。若有明人先知
T2409_.76.0097a25: 之者。應當奏上置荼羅。帝主日日發虔敬心。
T2409_.76.0097a26: 親自發願祈請加護。必獲勝利惡賊消滅。若
T2409_.76.0097a27: 有也人忽遭厄難王難懸官口舌。或爲怨家𪋾
T2409_.76.0097a28: 逼。惡病纒纒綿醫療不差。當此之時。恐有危
T2409_.76.0097b01: 禍。或宿世怨魂命難死厄。即依此教。圖畫建
T2409_.76.0097b02: 立除災法輪曼荼羅法。隱密精勤加持念誦。
T2409_.76.0097b03: 志誠祈祷衆聖天主。○若有難時。上從王者
T2409_.76.0097b04: 次及儲君后妃婇女。下及百寮道俗凡庶。本
T2409_.76.0097b05: 命宿上五星。勅押退行留守。或日月於上交
T2409_.76.0097b06: 蝕。彗孛惡星𪋾犯宿者。於是時中即用此法。
T2409_.76.0097b07: ○如是依教作者。一切災難無不消滅除殄。
T2409_.76.0097b08: 時文殊師利菩薩告大衆言。我從聞此教法已
T2409_.76.0097b09: 來。常爲衆生如是演説。一切如來當證知我。
T2409_.76.0097b10: 宣説教令除災法輪竟。汝等天衆當如佛教
T2409_.76.0097b11: 敬順奉行。爾時諸天聞説此經已。皆大歡喜
T2409_.76.0097b12: 異口同音咸作是言。敬依聖旨不敢違越。信
T2409_.76.0097b14: 持明房説云。上古人云。大唐青龍寺勅置
T2409_.76.0097b15: 本命灌頂道場。是主御本命院也。仍代代
T2409_.76.0097b16: 皇帝敬重彼本命院尤盛也。慈覺大師移
T2409_.76.0097b17: 彼青龍寺本命院於當朝上都延暦寺。建
T2409_.76.0097b19: 一七十餘尊名數
T2409_.76.0097b21: 不思議童子 救護慧 毘倶胝 觀自在
T2409_.76.0097b23: 第二重
T2409_.76.0097b24: 軌云。凡執大天主。所謂日天月天五星蝕神
T2409_.76.0097b25: 彗星大梵淨居那羅延都使多帝釋摩醯首
T2409_.76.0097b26: 羅。共一十二尊列位分布
T2409_.76.0097b27: 法性房記云。九執者。日與月之天四五星
T2409_.76.0097c01: 大原決集云。日天等若合五星一十一尊
T2409_.76.0097c02: 也。若開五星者十五尊也。何云十二尊乎。
T2409_.76.0097c03: 私案云。檢曼荼羅加地天開五星十六尊
T2409_.76.0097c04: 也。若如軌文。合五星十二尊也。若爾者軌
T2409_.76.0097c06: 裹書云。慈覺大師傳云。三年春。皇帝崩。
T2409_.76.0097c07: 太子即位。則令左近衞中將藤原朝臣良
T2409_.76.0097c08: 相手書曰。大師虚往實歸。希世傑立。雖末
T2409_.76.0097c09: 接唔。而常欽仰。右僕射與本師。本自相識
T2409_.76.0097c10: 故也。今依遺詔。十七日甲子。可有踐祚。夫
T2409_.76.0097c11: 大事之中。猶有障礙。大師宜始十五日迄
T2409_.76.0097c12: 十八日。轉讀大般若。以護念之。又擇童
T2409_.76.0097c13: 子中精練者一人。爲予落髮披緇。令入覺
T2409_.76.0097c14: 門。然則方頼熏修之力。長得泰山之安。其
T2409_.76.0097c15: 轉經不必羨多卷數。唯要字句分明盛悟
T2409_.76.0097c16: 神靈耳。良相重手禮曰。報書具啓殿下。然
T2409_.76.0097c17: 使者口傳。可修新密法。彼熏修之旨。具待
T2409_.76.0097c18: 指南耳。伏惟凡法依人興。所謂佛法興隆
T2409_.76.0097c19: 唯在人主。寧爲他可起哉。爲取委曲。更
T2409_.76.0097c20: 遣河雄。早以通示焉。大師奏白。除災致
T2409_.76.0097c21: 福。熾盛光佛頂。是爲最勝。是故唐朝道
T2409_.76.0097c22: 場之中。恒修此法。鎭護國基。街西街東
T2409_.76.0097c23: 諸内供奉持念僧等。互相爲番。奉祈寶祚。
T2409_.76.0097c24: 又街東青龍寺裏。建立皇帝本命道場。勤
T2409_.76.0097c25: 修眞言祕法。今須建立持念道場護摩壇。
T2409_.76.0097c26: 奉爲陛下。修此法。唯建立之處。先師昔點
T2409_.76.0097c27: 定矣。書奏降詔曰。朕特發心願。於彼峯建
T2409_.76.0097c28: 立總持院。興隆佛法。九月又詔曰。雖未建
T2409_.76.0097c29: 立道場而擇二七僧。且修件法焉。總持院
T2409_.76.0098a02: 念誦并酬賞修師文
T2409_.76.0098a03: 軌云。若能一一躬親自入道場。至誠祈祷
T2409_.76.0098a04: 所犯天神。念誦熾盛光佛頂眞言。晝夜不
T2409_.76.0098a05: 間斷。兼誦諸尊眞言。若身不得自入道場
T2409_.76.0098a06: 者。或處津公私職務或事嚴君。應奉尊貴
T2409_.76.0098a07: 或處幽閨禁約。或乃身力不逮或家老少
T2409_.76.0098a08: 病患。或卑下身不自由或容寄他方無家
T2409_.76.0098a09: 無處。或近邪見惡人怨家之處難爲建立。
T2409_.76.0098a10: 即應訪求一明解此法教之人。或道或俗
T2409_.76.0098a11: 慇懃求請。供彼所須令替身念誦。愼密精
T2409_.76.0098a13: 上文云。帝主日日發虔敬心。親自發願祈
T2409_.76.0098a15: 私云。於彼院毎年奉爲公家。開灌頂道場。
T2409_.76.0098a17: 頂。此法陵怠有心之人誰不歎之哉
T2409_.76.0098a18: 已上裏書
T2409_.76.0098a19: 第三重
T2409_.76.0098a20: 軌云。於此大天外又安界道 ○當佛前面
T2409_.76.0098a21: 向佛。右邊逐日順轉。安師子宮次女宮以秤
T2409_.76.0098a22: 宮次蝎宮次弓宮次摩竭宮。○又從佛後順轉
T2409_.76.0098a23: 却向佛前。安寶瓶宮次魚宮次羊宮次牛宮
T2409_.76.0098a24: 次男女宮次蟹宮○與師子宮相接當佛背後
T2409_.76.0098a25: 安虚宿。當佛前安七星宿。於此十二宮外安
T2409_.76.0098a27: 二十八宿
T2409_.76.0098a28: 角亢氐房心尾箕 已上東也
T2409_.76.0098a29: 斗牛女虚危室壁 已上北也
T2409_.76.0098b01: 奎婁冒昴畢觜參 巳上西也
T2409_.76.0098b02: 井鬼柳星張翼軫 已上南也
T2409_.76.0098b03: 私云。二十八宿十二宮同重可安之歟。將
T2409_.76.0098b04: 第三重十二宮外位第四重可安之歟。軌
T2409_.76.0098b05: 文不分明。或云。曼荼羅五重如月輪。内院
T2409_.76.0098b06: 九尊。次院十六天。次院十二宮。次院二
T2409_.76.0098b08: 第四重
T2409_.76.0098b09: 軌云。於二十八宿外周匝畫輪縁如車輞形。
T2409_.76.0098b10: ○於此輞上畫八方天王
T2409_.76.0098b11: 持國天 火天 焔魔天 羅刹天 水天
T2409_.76.0098b12: 風天 多聞 自在
T2409_.76.0098b13: 不動 降三世 無能勝 烏芻沙麽
T2409_.76.0098b17: 一沙羅樹王佛事
T2409_.76.0098b19: 小軌云。釋迦〃〃〃○告文殊師利菩薩○
T2409_.76.0098b21: 釋迦〃〃〃○告我今説過去沙羅王如來所
T2409_.76.0098b23: 法性房記云。熾盛光佛頂者。非五佛頂之内。
T2409_.76.0098b24: 指娑羅樹王佛爲熾盛光佛頂也。大日如來
T2409_.76.0098b25: 即釋迦牟尼佛即沙羅樹王佛即入南方花開
T2409_.76.0098b27: 私云。檢菩薩心義第五云。禮懺云。羅怛那
T2409_.76.0098b29: 來。金光明云。南方寶相。新譯云。寶幢。大
T2409_.76.0098c01: 佛頂經云。曷羅怛那𤘽蘇摩鷄都羅惹耶
T2409_.76.0098c02: 怛他誐多耶。注云娑羅樹王如來。私云。曷
T2409_.76.0098c04: 王。此則大日經南方開敷花王如來。亦云
T2409_.76.0098c05: 花開敷佛。金光明經云。寶相。新云寶幢。幢
T2409_.76.0098c06: 相同。是雞都隨見異譯。例如舊云信相。云
T2409_.76.0098c07: 妙幢。所言幢即是寶花幢王之略名也。此
T2409_.76.0098c10: 一三十六禽
T2409_.76.0098c11: 止觀云。大集明。十二獸在寶山中修法縁慈。
T2409_.76.0098c12: 此是精媚之主。權應者未必爲惱。實者能亂
T2409_.76.0098c13: 行人。○又一時爲三。十二時即有三十六獸。
T2409_.76.0098c19: 北方水也
T2409_.76.0098c20: 中央土王四季。三轉既周。即有三十六。更於
T2409_.76.0098c22: 弘決云大集十二時獸者。若五行中名十二
T2409_.76.0098c23: 肖。肖者似也。此十二神似彼故也。大集二十
T2409_.76.0098c24: 四云。○一獸毎一日一夜遍閻浮提。餘十一
T2409_.76.0098c25: 獸安住修慈。文廣可見之
T2409_.76.0098c26: 一卷數
T2409_.76.0098c27: 御修法所
T2409_.76.0098c28: 奉念
T2409_.76.0098c29: 大日如來眞言熾盛光佛頂眞言護衞本尊
T2409_.76.0099a01: 奉供
T2409_.76.0099a02: 大壇供護摩供蝋燭供銀錢幣帛供 神供
T2409_.76.0099a05:
T2409_.76.0099a07: 三佛頂之未對
T2409_.76.0099a10: 五佛頂
T2409_.76.0099a14: 品疏文
T2409_.76.0099a15: 三佛頂
T2409_.76.0099a19: 五佛頂釋迦五智三佛頂。大日三部。此三佛
T2409_.76.0099a20: 頂應在第一重。而在第三義稍難明。無畏軌。
T2409_.76.0099a21: 釋迦右五佛頂左四佛頂加一切佛頂合九佛
T2409_.76.0099a22: 頂。又第一重上方有如來頂。法全軌。釋迦左
T2409_.76.0099a23: 五佛頂右四佛頂。又加諸佛頂。第一重印列
T2409_.76.0099a24: 有如來頂及頂相也。義釋五本釋迦左四佛
T2409_.76.0099a25: 頂。音大火勝右四佛頂白最摧高。又第一重
T2409_.76.0099a26: 上方有如來頂。五大院云。私詳道理依經爲
T2409_.76.0099a27: 是法身生身豈各無頂。恐可云生身九頂法
T2409_.76.0099a28: 身一頂合十佛頂。又五佛頂五色及三佛頂
T2409_.76.0099b01: 五佛頂經云
T2409_.76.0099b04: 師以朱註云。一師説。此極廣廣生佛頂也。一
T2409_.76.0099b05: 師云。發生佛頂。私云。一尊異名也。發生佛頂
T2409_.76.0099b07: 奇特佛頂經列八佛頂
T2409_.76.0099b10: 尊勝二卷軌列八佛頂
T2409_.76.0099b14: 厶云。甘呂佛頂經列八大佛頂。但以廣生
T2409_.76.0099b16: 又五佛頂八佛頂大教之説別軌之説同異
T2409_.76.0099b17: 難知。追可勘定之
T2409_.76.0099b18: 熾盛光法下 第十
T2409_.76.0099b19:
T2409_.76.0099b21: 舜興
T2409_.76.0099b22: 元祿十六年癸未二月下旬命松安寫之
T2409_.76.0099b23: 兜率谷雞頭院闍梨嚴覺洪道
T2409_.76.0099b24: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0099c01:
T2409_.76.0099c02:行林第十一
T2409_.76.0099c03:
T2409_.76.0099c04: 准胝法
T2409_.76.0099c05: 一支度
T2409_.76.0099c06: 註進
T2409_.76.0099c07: 准胝御修法一七箇日支度
T2409_.76.0099c09: 一酥 蜜
T2409_.76.0099c10: 一壇 燈臺 脇机 禮盤 半疊 爐 桶
T2409_.76.0099c13: 一淨衣
T2409_.76.0099c18: 右註進如件
T2409_.76.0099c19: 年 月 日 阿闍梨
T2409_.76.0099c20: 依獨部經等意者。明鏡一面。可載之文不
T2409_.76.0099c21: 云。其大先達被注修法支物。此法中云。明
T2409_.76.0099c23: 一起首時分
T2409_.76.0099c28: 獨部經云。毎月一日。八日。十四日。十五日。
T2409_.76.0099c29: 十八日。二十三日。二十四日。二十八日。二十
T2409_.76.0092a02: 送大壇。不用都請都送之儀文理無據歟
T2409_.76.0092a03: 護摩呪
T2409_.76.0092a04:
若唯以當壇護摩呪通用供養尤可也| T2409_.76.0092a05: | 云云 |
T2409_.76.0092a07: 儀軌眞言
T2409_.76.0092a08: 後加持
| T2409_.76.0092a09: | 根本呪 或不動 | 云云 |
| T2409_.76.0092a10: | 次還珠法如倒 次入三摩地 | 用定印 |
字。字諸法有不可得T2409_.76.0092a12: 義。
字諸法離塵不可得義。字諸法損減| T2409_.76.0092a13: | 不可得義。 字諸法邊際不可得義也 | 又倶如 時處儀 |
| T2409_.76.0092a14: | 軌 |
T2409_.76.0092a16: 于普世天供。此間種種事業皆悉攝在本
T2409_.76.0092a17: 尊大日寂靜智處室宅之中。願慈悲護念
T2409_.76.0092a18: 早令得大成就。乃至成佛之日令此善根
| T2409_.76.0092a19: | 而無散失。隨時隨事種種觀念 | 云云 |
| T2409_.76.0092a20: | 次根本印明 次佛眼印明 | 佛眼 | 次五供養 |
| T2409_.76.0092a21: | 助修此間 誦成就 | 明佛眼小呪 | 云云 | 次普供養 次讃 |
| T2409_.76.0092a22: | 次閼伽 次振鈴 次發願文 | 如前用 否在心 | 次迴 |
| T2409_.76.0092a23: | 向方便 次隨方迴向 次懺悔詞 | 以普印 當心 |
| T2409_.76.0092a24: | 所設供具 | 可咲 踈惡 | 惱亂三寶 唯願三寶 慈 |
| T2409_.76.0092a26: | 次禮拜 | 乍居 禮拜 | 次解界次奉送 | 或用大法或 用十八道 | 次三 |
| T2409_.76.0092a28: | 右行法次第大略記畢。不可爲指南 | 又云。可 取捨耳 |
| T2409_.76.0092b01: | 依胎藏大法修此尊法者 | 行法 如常 |
| T2409_.76.0092b03: | 師傳云。八葉九尊 | 如常 |
| T2409_.76.0092b04: | 南無大曼荼羅主熾盛光怛他蘖多那 | 三反 |
T2409_.76.0092b06: 〃〃阿利耶〃〃
T2409_.76.0092b07: 〃〃四大明王〃〃〃
T2409_.76.0092b08: 〃〃大小自在十二宮天〃〃
T2409_.76.0092b09: 〃〃三部〃〃〃
T2409_.76.0092b10: 觀曼荼羅
T2409_.76.0092b11: 師傳云。本尊佛頂ハ釋迦院ニ在スト觀セヨ謂最勝佛
T2409_.76.0092b12: 頂也。若ハ釋迦即是也。自餘諸尊等台曼〃〃
T2409_.76.0092b13: 〃皆有之。謂八葉八尊及十六大天十二宮
T2409_.76.0092b14: 二十八宿八天四忿怒皆有之也。二十八宿
T2409_.76.0092b15: 者木者作者等即是異名也
| T2409_.76.0092b16: | 但供養法之時加軌中諸尊印明 | 云云 |
T2409_.76.0092b18: 明。若唯修供養會者可讀之。次或根本印
T2409_.76.0092b19: 之次可結此歟
T2409_.76.0092b20: 又觀曼荼羅。以釋迦院最勝佛頂爲本尊者。
T2409_.76.0092b21: 於彼院可觀置此一曼荼羅。法印大和尚曰。
T2409_.76.0092b22: 迷融通義暗巧惡人。不受此儀歟努力努力｣
T2409_.76.0092b23: 都法別法等准他可知之不能具矣
T2409_.76.0092b24: 一眞言句義
T2409_.76.0092b25:
| T2409_.76.0092b26: | 娜莫三曼多勃馱 | 引 | 南 | 一謂歸 命之義 | 阿鉢囉 | 二合 | 底賀 |
| T2409_.76.0092b28: | 多捨娑曩南 | 二謂是無能密告 義又是無障義也 | 唵佉〃〃呬佉呬 | 三 謂 |
| T2409_.76.0092c02: | 如來無見頂義也 又本無生之義也 | 吽〃入嚩攞入嚩攞 | 四 謂放光又大 火吽〃謂第 |
| T2409_.76.0092c04: | 一恐怖除障義第二全 滿佛之三徳也重言也 | 鉢羅 | 二合 | 入嚩 | 二合 | 攞鉢羅 |
| T2409_.76.0092c06: | 二合 | 入嚩攞 | 五謂六情不着六 塵故滅盡説憂也 | 底瑟姹 | 二合 | 底瑟姹 |
| T2409_.76.0092c08: | 二合。謂 願住也 | 瑟置哩 | 七祕之降伏 忿怒義也 | 娑撥 | 二 合 | 吒娑撥 | 二合 | 吒 |
| T2409_.76.0092c10: | 八謂破 壞義也 | 娑嚩 | 二合 引 | 賀 | 九謂成就義又言吉義 又言息災増益義也 |
| T2409_.76.0092c12: | 其本批云。於此界專寫給 | 云云 | 佉佉與明 |
| T2409_.76.0092c13: | 清禪供奉住所 | 云云 |
T2409_.76.0092c15:
| T2409_.76.0092c16: | 承應元 | 壬辰 | 年以嵯峨二尊院本書寫之畢 |
T2409_.76.0092c18:
T2409_.76.0092c19:
T2409_.76.0092c20:
T2409_.76.0092c21: 熾盛光法下
T2409_.76.0092c22: 一道場莊嚴
T2409_.76.0092c23: 蝋燭供棚。佛前之外。以今一脚立便宜所居。
T2409_.76.0092c24: 蝋燭供至供養時。移居佛前。南圓私記以此
T2409_.76.0092c25: 棚立護摩壇前。可否在人意歟◎
T2409_.76.0092c26:
T2409_.76.0092c27: 軌云。恐王者生疑。權於紙上書一切諸天名
T2409_.76.0092c28: 字。怗於諸尊之下。令彼斷疑而生正信。若能
T2409_.76.0093a01:
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T2409_.76.0093a15: 梵書其名最爲上妙。若不識梵字者。隨方文
| T2409_.76.0093a16: | 字題之亦通 | 云云 |
T2409_.76.0093a18: 蝋燭數都盧七十六杯。但近來人人。七星山
| T2409_.76.0093a19: | 王行疫加供。爾者八十五杯也 | 云云 |
| T2409_.76.0093a21: | 於壇場外。燒之 | 云云 | 但初夜時畢燒之。有何 |
| T2409_.76.0093a22: | 事哉 | 云云 |
T2409_.76.0093a24: 壇場莊嚴。理在不言。況於文炳然哉。加之
T2409_.76.0093a25: 此法者。山門之祕鍵國家之珍重也。嚴
| T2409_.76.0093a26: | 麗極美儀則可竭忠。天蓋一張 | 寸法可依大壇 廣其色白色 |
| T2409_.76.0093a27: | 雜綵幡 | 可懸道 場八方 |
T2409_.76.0093b01: 間。其所燒香當用沈水･白檀白膠･薫陸･白
| T2409_.76.0093b02: | 茅和之不絶 | 云云 |
T2409_.76.0093b04: 又儲大火舍可燒不斷香也
T2409_.76.0093b05: 軌云。如其事逼不及作壇。但於幽靜深房清
T2409_.76.0093b06: 淨或伽藍之處。取淨床敷安輪壇。北面懸熾
T2409_.76.0093b07: 盛光佛頂輪王像。或對一忿怒王尊像亦得
| T2409_.76.0093b08: | 云云 |
T2409_.76.0093b10: 忿怒尊修之。謂不動尊也。若餘忿怒尊也。
T2409_.76.0093b11: 若本尊佛頂一ノ像等也。以曼荼羅不可露
| T2409_.76.0093b12: | 顯也 | 云云 |
T2409_.76.0093b14: 繪之也。唯是爲國王修之時如此。若爲梨
T2409_.76.0093b15: 庶修之者唯畫八葉尊。諸餘天等准點位
T2409_.76.0093b16: 敷之。又設覆敷曼荼羅之上。毎修時去之。
| T2409_.76.0093b17: | 毎修時覆之。是恐塵穢憚露顯之故也 | 是師 傳也 |
T2409_.76.0093b19: 十八宿ヲ了テ云。惟爲國王除災即全畫天身。
T2409_.76.0093b20: 自餘凡庶已下ノ除災ニハ不應畫天身。但置位
| T2409_.76.0093b21: | 書梵字ノ天ノ名ヲ。點星形即得 | 云云 |
T2409_.76.0093b23: 使多人知見。若多人知見。即求願難得災
T2409_.76.0093b24: 禍不除。若國王息災者。應嚴飾一深殿建
T2409_.76.0093b25: 曼荼羅。依教如法護淨嚴飾如經所説。勿
| T2409_.76.0093b26: | 使女人黄門奴婢下劣人見。觸穢道場 | 云云 |
T2409_.76.0093b28: 狗猫鼠盡勿令見清淨道場
T2409_.76.0093b29: 師傳云。祭文寶號七十天名各一通書之。
| T2409_.76.0093c01: | 置左脇机之上 | 云云 |
T2409_.76.0093c03:
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T2409_.76.0093c15:
T2409_.76.0093c16: 已上裏書
T2409_.76.0093c17: 一淨衣
| T2409_.76.0093c18: | 軌云。持法人身著純白衣服 | 云云 |
T2409_.76.0093c20: 軌云。少則三日三夜。多或七日七夜。或二
| T2409_.76.0093c21: | 七日夜。乃至感應得吉祥警誡此爲最勝 | 云云 | ｣ |
T2409_.76.0093c23: 軌云。計千計萬。乃至落叉或三落叉億數。以
| T2409_.76.0093c24: | 得願滿爲限。亦不定數爲期 | 云云 |
| T2409_.76.0093c26: | 軌云。至心持念兼作護摩 | 云云 |
| T2409_.76.0094a01: | 護摩 | 云云 | 上文云。從傳教大阿闍梨親受眞 |
| T2409_.76.0094a02: | 言印契并護摩法 | 云云 |
T2409_.76.0094a04: 彗見。或旱澇則當於道場中。隱密處身著皂
T2409_.76.0094a05: 衣。面南座。以燒屍灰。畫三角壇。於壇中畫彼
T2409_.76.0094a06: 羅睺星彗星等形。旱澇時畫龍形。於彼心上
T2409_.76.0094a07: 書彼人名。於中夜乃午時燒安悉香。念誦於
T2409_.76.0094a08: 眞言句中加彼名。以石榴枝鞭。彼形誦眞言
T2409_.76.0094a09: 二十一遍。毎一遍一鞭。其災即除。若五星凌
| T2409_.76.0094a10: | 逼強盛令攘亦作此法 | 云云 |
T2409_.76.0094a12: 點南斗形形及點火星於斗中。畫彼設都嚕
T2409_.76.0094a13: 形。并書名於心上。即結印安印於忿怒尊像
T2409_.76.0094a14: 身上誦眞言七遍。於娑嚩訶句上加彼設都
T2409_.76.0094a15: 嚕名。忿怒厲聲誦眞言。所有災禍移而不順
| T2409_.76.0094a16: | 王者身上 | 云云 |
| T2409_.76.0094a18: | 刻一八輻金剛輪。於輪臍中書勃嚕吽 | 三合 | 字 |
| T2409_.76.0094a20: | 置月天變形 | 阿闍梨言 伏兎是也 | 作此印已誦婀婀 | 急呼 | 一 |
T2409_.76.0094a22: 麝香塗之。以印〃心額喉頂兩肩上臍下兩
T2409_.76.0094a23: 膝上。誦一字眞言。婀字心一印一誦如是萬
| T2409_.76.0094a24: | 遍。即得神通 | 云云 |
T2409_.76.0094a26: 一持誦者用心
T2409_.76.0094a27: 軌云。受學之僧須得身心戒品清淨。四重十
T2409_.76.0094a28: 重不應缺犯。若有缺犯不應爲他作是念誦。
| T2409_.76.0094a29: | 返招殃咎亦不効驗。持法之人常須清淨 | 云云 |
T2409_.76.0094b02: 又云。正念誦時深發慈心。常以佛眼瞻視此
T2409_.76.0094b03: 輪上諸天形像。下心祈祷焚香發願求乞恩
T2409_.76.0094b04: 福。不應作降伏忿怒之心。便乖聖意必不相
T2409_.76.0094b05: 應。此等皆是大福徳天仙行菩薩道。以誓願
T2409_.76.0094b06: 力受比天身。爲饒益有情故令諸剛強衆生
T2409_.76.0094b07: 怖畏作善。豈有將此凡夫下劣微分芥福垢
T2409_.76.0094b08: 穢之身。而欲折伏造化天仙。無有是處。審可
T2409_.76.0094b09: 思慮而乃行之敬而畏之。深起慈心愍念一
T2409_.76.0094b10: 切有情極厄難諸衆生等。願令解脱一心持
| T2409_.76.0094b11: | 誦熾盛光佛頂眞言。唯功多爲上 | 云云 |
T2409_.76.0094b13: 軌云。應當灑掃一淨房室。以白色牛承取未
T2409_.76.0094b14: 至地瞿摩夷。用白檀香水和吉祥香遍塗其
T2409_.76.0094b15: 地。又以香水數數散灑屋及四壁。便極清
T2409_.76.0094b16: 淨。於中圖畫比息災輪。若作曼荼羅地壇。應
T2409_.76.0094b17: 須依教掘地。除去惡物碎瓦破器。髑髏毛髮
T2409_.76.0094b18: 糠糟灰炭。蜣蜋諸蟲毒蛩之類。及以刺骨朽
T2409_.76.0094b19: 木礰石砂蜜等物。別取河岸堅好白土其味
T2409_.76.0094b20: 甘者。和香塡築極令堅實。然後如法塗拭。先
T2409_.76.0094b21: 令畫人不食酒肉五辛遠離染慾。香湯澡浴
T2409_.76.0094b22: 著新淨衣。日日晨朝與授八關齊戒。於淨白
T2409_.76.0094b23: 緤上或淨素布上。畫此十二輻金輪。若作地
T2409_.76.0094b24: 曼荼羅。即應撚五色粉。其粉一一色。各別以
T2409_.76.0094b25: 眞言加持七遍。或三七遍然後用之。或以綵
T2409_.76.0094b26: 色圖畫。三日三夜或七日七夜。祈福事了即
T2409_.76.0094b27: 須收之。若是地壇應以除去形像。不應久留。
T2409_.76.0094b28: 恐有蟲鼠汚踐。下愚人見及邪見外道。及五
T2409_.76.0094b29: 旃荼羅黄門奴婢等見。即衆生聖皆不喜悦
T2409_.76.0094c01: 反招其咎。若欲將隨身遠行。即於白緤上或
T2409_.76.0094c02: 絹素上綵色圖畫。或方一肘或二肘。大者不
T2409_.76.0094c03: 過三肘四肘。隨己力分畫七十餘尊佛。及菩
T2409_.76.0094c04: 薩諸天形像。依法安布。於輪輻間并書梵字
T2409_.76.0094c05: 眞莫題名字。若爲國王應須大作地壇。或十
T2409_.76.0094c06: 六肘二十四肘。上至二十八肘。其數不同凡
T2409_.76.0094c07: 庶之人。恐王者生疑。權於紙上書一切諸天
T2409_.76.0094c08: 名字。帖於諸尊之下。令彼斷疑而生正信。若
T2409_.76.0094c09: 能梵書其名最爲上妙。若不識梵字者。隨方
T2409_.76.0094c10: 文字題之亦通。從輪心中平仰。畫一八葉白
T2409_.76.0094c11: 蓮花。於華心中以金或銀。畫一金輪佛頂。一
| T2409_.76.0094c12: | 字陀羅尼字悖嚕吽 | 三合長 聲呼 | 字後先畫熾盛光 |
T2409_.76.0094c14: 言字。當畫佛眼部母菩薩紅蓮花色。各持標
T2409_.76.0094c15: 幟印契。以於佛右邊畫文珠師利菩薩。作赤
T2409_.76.0094c16: 金色持本標印。於佛左邊畫金剛手菩薩。白
T2409_.76.0094c17: 紅色亦執標幟。皆半跏而坐四尊相對。更於
T2409_.76.0094c18: 文珠右邊盡不思議童子菩薩。文珠左邊畫
T2409_.76.0094c19: 救護慧菩薩。於金剛首右邊畫毘倶胝菩薩。
T2409_.76.0094c20: 於金剛首左邊畫觀自在菩薩。如前八大尊。
T2409_.76.0094c21: 各有色相標幟印契顏貌。以偈誦曰
T2409_.76.0094c22: 頂輪惟一字 奇特爲中尊 熾盛佛相儀
T2409_.76.0094c23: 毛孔飛光散 首冠五佛相 二手如釋迦
T2409_.76.0094c24: 右方文殊尊 首戴五智髻 左執青蓮花
T2409_.76.0094c25: 花上立智杵 右持大慧釼 半跏坐蓮花
T2409_.76.0094c26: 當前佛眼尊 身相紅蓮花 左持五眼契
T2409_.76.0094c27: 右作如來拳 左方金剛手 身貌白紅色
T2409_.76.0094c28: 右持仰蓮花 花上立五智
T2409_.76.0094c29: 裏書下文云。若得應効。其曼荼羅。便須收
T2409_.76.0095a01: 却不應久留。本法如是。若是地壇便須除剗
| T2409_.76.0095a02: | 掃去。送於長流淨水之中 | 云云 |
T2409_.76.0095a04: 余試問云。若有五星攝一句之誠能耶。暦
T2409_.76.0095a05: 葛博士答曰。有之。即云日月爲天子。五星
T2409_.76.0095a06: 爲臣佐。又云日爲天子。月爲后星。五星爲
T2409_.76.0095a07: 臣佐是也。以餘是以可知儀軌文□十六
T2409_.76.0095a08: 名十二大天者。可謂以五星攝一句之時。
T2409_.76.0095a09: 自然爲十二。然有今字誤。可謂十六者是
T2409_.76.0095a10: 不可。又文殊儀問云。十二故並是五星爲
| T2409_.76.0095a11: | 一句之意耳 | 云云 |
T2409_.76.0095a13: 十一尊也。十六十二共以不叶。爲之如何。
T2409_.76.0095a14: 現圖加地天爲十六也。軌文所不見也。可
T2409_.76.0095a15: 詳之
T2409_.76.0095a16: 軌下文。請召十二宮天神。請召二十八宿。
T2409_.76.0095a17: 十六言次云。都請召諸天及七曜十二宮
| T2409_.76.0095a18: | 神二十八宿諸執并眞言曰 | 云云 |
| T2409_.76.0095a19: | 私云 | 台藏召請 諸天明也 | 現圖曼荼羅加地天依此意歟 |
T2409_.76.0095a21: 左手執鈴契 半跏坐蓮上 次明不思議
T2409_.76.0095a22: 面貌赤金色 二手内合拳 二風屈相對
T2409_.76.0095a23: 令甲背相著 向文殊奉勢 復以救護慧
T2409_.76.0095a24: 身相如白蓮 慧羽掩其心 空端直舒上
T2409_.76.0095a25: 右明毘倶胝 貌玉而爲色 前定慧二羽
T2409_.76.0095a26: 定執未敷蓮 慧手上無畏 後二定慧手
T2409_.76.0095a27: 定執於念珠 慧手執軍持 次明觀自在
T2409_.76.0095a28: 亦號如意輪 左掌摩尼珠 慧舒施願印
T2409_.76.0095a29: 身皆白紅色 住大蓮花中 如是八尊外
T2409_.76.0095b01: 圓置一界道 繞於界道上 書四尊眞言
T2409_.76.0095b02: 所謂熾盛光 佛眼母菩薩 文殊金剛手
T2409_.76.0095b03: 蜜言背後書 白粉與金銀 皆通第一義
T2409_.76.0095b04: 於眞言外應畫九執大天主。所謂日天月天
T2409_.76.0095b05: 五星蝕神彗星。及大梵天王淨居天那羅延
T2409_.76.0095b06: 覩使多天帝釋天主。當佛背後畫摩醯首羅
T2409_.76.0095b07: 大天。共一十二尊。列位分布周圍一匝。各有
T2409_.76.0095b08: 所乘各有所執。唯傳受此法者知之。於此大
T2409_.76.0095b09: 天外又安界道。於道外竪畫一十二枚獨𦙶
T2409_.76.0095b10: 金剛杵。通至外輪輞。以爲金輪之輻。於此輻
T2409_.76.0095b11: 間。當佛前面向佛。右邊逐日順轉。安師子
T2409_.76.0095b12: 宮次女宮次秤宮次蝎宮次弓宮次摩竭宮。
T2409_.76.0095b13: 此六宮在佛右邊。又從佛後順轉却向佛前。
T2409_.76.0095b14: 安寶瓶宮次魚宮次羊宮次牛宮次男女宮次
T2409_.76.0095b15: 蟹宮。此六宮在佛左邊與師子宮相接。當佛
T2409_.76.0095b16: 背後安虚宿。當佛前安七星宿。於此十二宮
T2409_.76.0095b17: 外安置二十八宿。各依本宮次第安置。惟爲
T2409_.76.0095b18: 國王除災即全畫天身。自餘凡庶已下除災不
T2409_.76.0095b19: 應畫天身。但置位書梵字天名。點星形即得。
T2409_.76.0095b20: 於二十八外周匝畫輪。縁如車輞形。金色闊
T2409_.76.0095b21: 狹大小與輪形相稱。於此輞上畫八方天王。
T2409_.76.0095b22: 當佛前安焔摩天。當佛於後安多聞天王。文
T2409_.76.0095b23: 殊師利背後輞上安水天。於金剛手背後安
T2409_.76.0095b24: 持國天王乾闥婆王。四隅四天。東北角欲界
T2409_.76.0095b25: 自在天。東南角火天西南角羅刹主。西北角
T2409_.76.0095b26: 風天。於此輞上空處。金銀書熾盛光佛頂眞
T2409_.76.0095b27: 言及縁生四句偈十二縁生經文。無明縁行乃
T2409_.76.0095b28: 至生縁老死憂悲苦惱。又書十二滅句。無明
T2409_.76.0095b29: 滅則行滅乃至老死憂悲苦惱滅。令其分布
T2409_.76.0095c01: 遍於輞上。又於輪外應畫一百八箇青蓮花。
T2409_.76.0095c02: 葉頭如承此輪之勢。即於一一葉上梵書一
T2409_.76.0095c03: 阿字。應金銀或用白粉。金銀最妙。葉外四
T2409_.76.0095c04: 邊界外方四縁周匝畫作界道。於界道上畫
T2409_.76.0095c05: 獨𦙶金剛杵。相接周匝圍繞令合便成結界。
T2409_.76.0095c06: 於方界内輪外四角空處。畫四大明王以爲外
T2409_.76.0095c07: 護。於佛前右邊角内。畫四臂降三世明王青
T2409_.76.0095c08: 色。於佛前左邊角内即畫無動明王青色。於
T2409_.76.0095c09: 佛後右邊角内。畫四臂無能勝明王紫黒色。
T2409_.76.0095c10: 於佛後左邊角内。畫四臂大力烏芻澁摩金
T2409_.76.0095c11: 剛明王赤色。此四大明王。並皆坐寶盤石上
T2409_.76.0095c12: 火焔圍遶。如是依教安布。名曰一切如來祕
| T2409_.76.0095c13: | 密除災教令法輪 | 云云 |
| T2409_.76.0095c15: | 一阿字令周遍 | 云云 | 檢唐本。當佛正面畫輻 |
| T2409_.76.0095c16: | 餘輻 准知 | 今圖依妙知藏本。不當正面也 |
T2409_.76.0095c18: カケリ。四方同前也
T2409_.76.0095c19: 此圖人人所持本多以不同也。仍且以妙智
T2409_.76.0095c20: 藏本･阿彌陀房本･禪定寺本爲規模。具以圖
T2409_.76.0095c21: 之。圖不同軌文。叵尋羨以前唐院正本授定。
T2409_.76.0095c22: 但至諸尊種子者。或依舊圖。或聞師説或檢
T2409_.76.0095c23: 大教且書之。恐不側聖旨檀愚管矣
T2409_.76.0095c24: 長久四年三月二十五日 釋長宴記之
T2409_.76.0095c25: 中臺悖嚕吽字事
T2409_.76.0095c26: 持明房説云。中心書字後畫佛頂事。是人法
T2409_.76.0095c27: 倶顯之也。但或先人後法。或先法後人等。是
T2409_.76.0095c28: 人法常儀也。今此曼荼羅先法後人故。於前
T2409_.76.0095c29: 書字。於後書號也即此一字金輪是熾盛光
| T2409_.76.0096a01: | 也。故中心字即熾盛光種子也 | 云云 |
T2409_.76.0096a03: 一百八箇阿字事
T2409_.76.0096a04: 私云。是三十六禽也。十二時各有三獸。成
T2409_.76.0096a05: 三十六禽。更開爲一百八獸也。如下抄之
| T2409_.76.0096a06: | 何故用乎。師曰。法界種子故也 | 云云 |
T2409_.76.0096a08: 大原決集云。檢或圖。佛頂其形如台藏四佛
T2409_.76.0096a09: 之形。而結大鉢印。坐身無瓔珞。背後流光。光
T2409_.76.0096a10: 中有小輪數多。其座須彌山。山外有海并重
T2409_.76.0096a11: 重山等。軌云。熾盛佛頂儀。毛孔飛光散。首冠
T2409_.76.0096a12: 五佛ノ相。二手如釋迦。法性房記云。二手如釋
T2409_.76.0096a13: 迦者。惠手舒五輪向定方。火空屈合端。地水
T2409_.76.0096a14: 風直竪。定手舒五輪仰當心。是説法相也。又
| T2409_.76.0096a15: | 樣如持鉢印。二空端合跓。置結伽座 | 云云 |
T2409_.76.0096a17: 頂輪王之相。手持八輻金輪處七師子座。○
T2409_.76.0096a18: 世尊以印又作八輻金輪。八方八色輪中。現
T2409_.76.0096a19: 八種色相花座。○於東方如來面前赤色輪
T2409_.76.0096a20: 中。現光聚佛頂輪王。手執如來頂印放大光
T2409_.76.0096a21: 聚坐赤色蓮花。於如來石隅黄色輪中。現發
T2409_.76.0096a22: 生一切佛頂輪王。手持黄蓮放黄色光明坐黄
T2409_.76.0096a23: 蓮花。於如來右邊白色輪中。現白繖蓋佛頂
T2409_.76.0096a24: 輪王。手持白傘放白色光坐大白蓮花。於後
T2409_.76.0096a25: 右隅中雜巧色輪中。現勝佛頂輪王。手持利
T2409_.76.0096a26: 劍放雜巧色光明坐雜色蓮花。於如來後紅色
T2409_.76.0096a27: 輪中。現除一切蓋障佛頂輪王。手持紅蓮花。
T2409_.76.0096a28: 花上有鈎。放紅色光坐紅蓮花。於左後隅青
T2409_.76.0096a29: 色輪中。現黄色佛頂輪王。手持三股縛日羅。
T2409_.76.0096b01: 放青色光坐青蓮花。於如來左邊緑色輪中。
T2409_.76.0096b02: 現一字最勝頂輪王。手持八輻金剛輪放緑
T2409_.76.0096b03: 色光焔坐緑色蓮花。於如來前左隅紫色輪
T2409_.76.0096b04: 中。現無邊音聲佛頂輪王。手持白螺放紫色
T2409_.76.0096b05: 光焔坐紫色蓮花
T2409_.76.0096b06: 爾時攝一切佛頂輪王。施八方坐位。各現八
T2409_.76.0096b07: 種佛頂輪王相已。時世尊復現七寶眷屬女
T2409_.76.0096b08: 寶馬寶主藏神寶輪寶象寶如意珠寶兵寶
| T2409_.76.0096b09: | 等。周匝圍繞此大輪四面 | 云云 | 爾時世尊。復 |
T2409_.76.0096b11: 切佛頂輪王鈎召。○倶到虚空法界大金剛
| T2409_.76.0096b12: | 寶峯樓閣。於虚空中而集 | 云云 |
T2409_.76.0096b14: 乃至普賢菩薩。一時咸集至虚空法界寶峯
T2409_.76.0096b15: 樓閣世尊輪王前。爾時八大菩薩各各現光
T2409_.76.0096b16: 明輪。各現作八大金剛明王。以持如來輪故。
| T2409_.76.0096b17: | 爾時金剛手菩薩。現作降三世金剛明王 | 云云 |
T2409_.76.0096b19: 羅可爲本尊歟。總持院本似之。然人不爲
T2409_.76.0096b20: 覺知。此經熾盛光印明可爲根本印明也。
T2409_.76.0096b21: 更問
T2409_.76.0096b22: 八佛頂座位列本同之◎
T2409_.76.0096b23:
T2409_.76.0096b24: 右依上經文圖之。文意八菩薩現作八大金
T2409_.76.0096b25: 剛。然者以八大金剛可安第二院。又以七寶
T2409_.76.0096b26: 遶大輪四面。文意以七寶安第二重。以八大
T2409_.76.0096b27: 金剛可爲第三重。是別譯文者。諸佛頂現作
T2409_.76.0096b28: 大菩薩八菩薩現八大。今文不云佛頂現作
T2409_.76.0096b29: 八菩薩。更可詳之
T2409_.76.0096c01:
T2409_.76.0096c02: [IMAGE]
T2409_.76.0096c03: [IMAGE]
T2409_.76.0096c04: [IMAGE]
T2409_.76.0096c05: [IMAGE]
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T2409_.76.0096c09: [IMAGE]
T2409_.76.0096c10: [IMAGE]
T2409_.76.0096c11: 別本○作八方八色種頂輪王壇。次像三重。
| T2409_.76.0096c12: | 次第二院東赤色輪 | 如前 經説 | 如上八方佛頂。各放 |
T2409_.76.0096c14: 王。放設八方坐○諸佛頂輪王各現光明。各
T2409_.76.0096c15: 各位八菩薩。第二八大金剛王。第三皆忿怒
T2409_.76.0096c16: 耶如來身持輪。放現金剛手菩薩。化作降三
| T2409_.76.0096c17: | 世○乃至第四日月天。第五宿曜 | 云云 第四重 日月天 |
| T2409_.76.0096c18: | 第五重宿◎ 曜云云 |
T2409_.76.0096c20: 右依甘露佛頂經別譯意圖之。八佛頂。八大
T2409_.76.0096c21: 菩薩。八大明王是次第現作歟。尊勝無畏軌
T2409_.76.0096c22: 列今八佛頂。不空軌安今八菩薩准今軌意。
T2409_.76.0096c23: 八菩薩即是八佛頂之故歟。但此事人人等
T2409_.76.0096c24: 決之更可詳之
T2409_.76.0096c25: 抑右曼陀羅熾盛光圖曼荼羅有多本之中未
T2409_.76.0096c26: 見此圖。先達口傳師説等之中。又不示之更
T2409_.76.0096c27: 可問達者。但以彼經用熾盛光之法者何。又
T2409_.76.0096c28: 捨所説曼荼羅
T2409_.76.0097a01:
T2409_.76.0097a02: [IMAGE]
T2409_.76.0097a03: [IMAGE]
T2409_.76.0097a04: [IMAGE]
T2409_.76.0097a05: [IMAGE]
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T2409_.76.0097a08: [IMAGE]
T2409_.76.0097a09: [IMAGE]
T2409_.76.0097a10: [IMAGE]
T2409_.76.0097a11: 私云。佛頂甘露經云。以廣生佛頂九黄
T2409_.76.0097a12: 色佛頂也
T2409_.76.0097a13: 一功能
T2409_.76.0097a14: 軌云。爾時文殊師利菩薩。從首楞嚴三摩地
T2409_.76.0097a15: 起。遍觀大衆而作是言。我觀一切有情。無始
T2409_.76.0097a16: 已來流轉生死。妄業纒覆互相愛憎。感種種
T2409_.76.0097a17: 業報招種種災難。我承一切如來加持神力。
T2409_.76.0097a18: 略説隨世方便。除滅災障教令諸天。作扇底
T2409_.76.0097a19: 迦曼荼羅法。佛以巧慧教勅加持。日月星
T2409_.76.0097a20: 辰遊宮天衆。令發慈心。○若有國界日月薄
T2409_.76.0097a21: 蝕。或五星失度形色變異。或妖星彗孛勅押
T2409_.76.0097a22: 王者貴人命宿。或日月虧損於本命宮中。此
T2409_.76.0097a23: 時應用此教息災護摩。或遭大疫疾病流行鬼
T2409_.76.0097a24: 神暴亂。異國兵賊侵掠國人。若有明人先知
T2409_.76.0097a25: 之者。應當奏上置荼羅。帝主日日發虔敬心。
T2409_.76.0097a26: 親自發願祈請加護。必獲勝利惡賊消滅。若
T2409_.76.0097a27: 有也人忽遭厄難王難懸官口舌。或爲怨家𪋾
T2409_.76.0097a28: 逼。惡病纒纒綿醫療不差。當此之時。恐有危
T2409_.76.0097b01: 禍。或宿世怨魂命難死厄。即依此教。圖畫建
T2409_.76.0097b02: 立除災法輪曼荼羅法。隱密精勤加持念誦。
T2409_.76.0097b03: 志誠祈祷衆聖天主。○若有難時。上從王者
T2409_.76.0097b04: 次及儲君后妃婇女。下及百寮道俗凡庶。本
T2409_.76.0097b05: 命宿上五星。勅押退行留守。或日月於上交
T2409_.76.0097b06: 蝕。彗孛惡星𪋾犯宿者。於是時中即用此法。
T2409_.76.0097b07: ○如是依教作者。一切災難無不消滅除殄。
T2409_.76.0097b08: 時文殊師利菩薩告大衆言。我從聞此教法已
T2409_.76.0097b09: 來。常爲衆生如是演説。一切如來當證知我。
T2409_.76.0097b10: 宣説教令除災法輪竟。汝等天衆當如佛教
T2409_.76.0097b11: 敬順奉行。爾時諸天聞説此經已。皆大歡喜
T2409_.76.0097b12: 異口同音咸作是言。敬依聖旨不敢違越。信
| T2409_.76.0097b13: | 受奉行作禮而去 | 云云 |
T2409_.76.0097b15: 本命灌頂道場。是主御本命院也。仍代代
T2409_.76.0097b16: 皇帝敬重彼本命院尤盛也。慈覺大師移
T2409_.76.0097b17: 彼青龍寺本命院於當朝上都延暦寺。建
| T2409_.76.0097b18: | 總持院爲公家御本。敬重此院 | 云云 |
| T2409_.76.0097b20: | 中台 | 悖嚕 吽 | 熾盛光 佛眼 文殊 金剛手 |
| T2409_.76.0097b22: | 已上 中台 |
T2409_.76.0097b24: 軌云。凡執大天主。所謂日天月天五星蝕神
T2409_.76.0097b25: 彗星大梵淨居那羅延都使多帝釋摩醯首
T2409_.76.0097b26: 羅。共一十二尊列位分布
T2409_.76.0097b27: 法性房記云。九執者。日與月之天四五星
| T2409_.76.0097b28: | 木火土金水也。又加蝕神 | 梵云羅 喉星 | 彗星 | 梵云係 都星 |
| T2409_.76.0097b29: | 即成九執天 | 云云 |
T2409_.76.0097c02: 也。若開五星者十五尊也。何云十二尊乎。
T2409_.76.0097c03: 私案云。檢曼荼羅加地天開五星十六尊
T2409_.76.0097c04: 也。若如軌文。合五星十二尊也。若爾者軌
| T2409_.76.0097c05: | 文脱落地天歟 | 云云 |
T2409_.76.0097c07: 太子即位。則令左近衞中將藤原朝臣良
T2409_.76.0097c08: 相手書曰。大師虚往實歸。希世傑立。雖末
T2409_.76.0097c09: 接唔。而常欽仰。右僕射與本師。本自相識
T2409_.76.0097c10: 故也。今依遺詔。十七日甲子。可有踐祚。夫
T2409_.76.0097c11: 大事之中。猶有障礙。大師宜始十五日迄
T2409_.76.0097c12: 十八日。轉讀大般若。以護念之。又擇童
T2409_.76.0097c13: 子中精練者一人。爲予落髮披緇。令入覺
T2409_.76.0097c14: 門。然則方頼熏修之力。長得泰山之安。其
T2409_.76.0097c15: 轉經不必羨多卷數。唯要字句分明盛悟
T2409_.76.0097c16: 神靈耳。良相重手禮曰。報書具啓殿下。然
T2409_.76.0097c17: 使者口傳。可修新密法。彼熏修之旨。具待
T2409_.76.0097c18: 指南耳。伏惟凡法依人興。所謂佛法興隆
T2409_.76.0097c19: 唯在人主。寧爲他可起哉。爲取委曲。更
T2409_.76.0097c20: 遣河雄。早以通示焉。大師奏白。除災致
T2409_.76.0097c21: 福。熾盛光佛頂。是爲最勝。是故唐朝道
T2409_.76.0097c22: 場之中。恒修此法。鎭護國基。街西街東
T2409_.76.0097c23: 諸内供奉持念僧等。互相爲番。奉祈寶祚。
T2409_.76.0097c24: 又街東青龍寺裏。建立皇帝本命道場。勤
T2409_.76.0097c25: 修眞言祕法。今須建立持念道場護摩壇。
T2409_.76.0097c26: 奉爲陛下。修此法。唯建立之處。先師昔點
T2409_.76.0097c27: 定矣。書奏降詔曰。朕特發心願。於彼峯建
T2409_.76.0097c28: 立總持院。興隆佛法。九月又詔曰。雖未建
T2409_.76.0097c29: 立道場而擇二七僧。且修件法焉。總持院
| T2409_.76.0098a01: | 置十四僧。自此而始矣 | 云云 | 願主入道場 |
T2409_.76.0098a03: 軌云。若能一一躬親自入道場。至誠祈祷
T2409_.76.0098a04: 所犯天神。念誦熾盛光佛頂眞言。晝夜不
T2409_.76.0098a05: 間斷。兼誦諸尊眞言。若身不得自入道場
T2409_.76.0098a06: 者。或處津公私職務或事嚴君。應奉尊貴
T2409_.76.0098a07: 或處幽閨禁約。或乃身力不逮或家老少
T2409_.76.0098a08: 病患。或卑下身不自由或容寄他方無家
T2409_.76.0098a09: 無處。或近邪見惡人怨家之處難爲建立。
T2409_.76.0098a10: 即應訪求一明解此法教之人。或道或俗
T2409_.76.0098a11: 慇懃求請。供彼所須令替身念誦。愼密精
| T2409_.76.0098a12: | 誠建立道場。然後酬賞劬勞令其歡喜 | 云云 |
| T2409_.76.0098a14: | 請加護。必獲勝利惡賊消滅 | 云云 |
| T2409_.76.0098a16: | 毎日修熾盛光祕法 | 總持院例時 記其儀則也 | 近代纔行灌 |
T2409_.76.0098a18: 已上裏書
T2409_.76.0098a19: 第三重
T2409_.76.0098a20: 軌云。於此大天外又安界道 ○當佛前面
T2409_.76.0098a21: 向佛。右邊逐日順轉。安師子宮次女宮以秤
T2409_.76.0098a22: 宮次蝎宮次弓宮次摩竭宮。○又從佛後順轉
T2409_.76.0098a23: 却向佛前。安寶瓶宮次魚宮次羊宮次牛宮
T2409_.76.0098a24: 次男女宮次蟹宮○與師子宮相接當佛背後
T2409_.76.0098a25: 安虚宿。當佛前安七星宿。於此十二宮外安
| T2409_.76.0098a26: | 置二十八宿。各依本宮次第安置 | 云云 |
T2409_.76.0098a28: 角亢氐房心尾箕 已上東也
T2409_.76.0098a29: 斗牛女虚危室壁 已上北也
T2409_.76.0098b01: 奎婁冒昴畢觜參 巳上西也
T2409_.76.0098b02: 井鬼柳星張翼軫 已上南也
T2409_.76.0098b03: 私云。二十八宿十二宮同重可安之歟。將
T2409_.76.0098b04: 第三重十二宮外位第四重可安之歟。軌
T2409_.76.0098b05: 文不分明。或云。曼荼羅五重如月輪。内院
T2409_.76.0098b06: 九尊。次院十六天。次院十二宮。次院二
| T2409_.76.0098b07: | 十八宿。次院護世八天。四角明王 | 云云 |
T2409_.76.0098b09: 軌云。於二十八宿外周匝畫輪縁如車輞形。
T2409_.76.0098b10: ○於此輞上畫八方天王
T2409_.76.0098b11: 持國天 火天 焔魔天 羅刹天 水天
T2409_.76.0098b12: 風天 多聞 自在
T2409_.76.0098b13: 不動 降三世 無能勝 烏芻沙麽
| T2409_.76.0098b14: | 私云。以上七十七尊也。若北斗七星 | 加輔星 |
| T2409_.76.0098b15: | 山王 | 三聖 | 行疫加此等者。都八十九位也或 |
| T2409_.76.0098b16: | 北斗 | 一位 | 山王 | 一位 | 行疫 | 一位 已上三位加七十七 九八十杯歟 |
| T2409_.76.0098b18: | 軌云。文殊於沙羅樹王佛所聞此妙法 | 云云 |
| T2409_.76.0098b20: | 我昔於過去沙羅樹王如來眞言 | 云云 | 別本云。 |
| T2409_.76.0098b22: | 説熾盛光大威徳眞言除災難法 | 云云 |
T2409_.76.0098b24: 指娑羅樹王佛爲熾盛光佛頂也。大日如來
T2409_.76.0098b25: 即釋迦牟尼佛即沙羅樹王佛即入南方花開
| T2409_.76.0098b26: | 佛。定説熾盛光儀軌也 | 云云 |
| T2409_.76.0098b28: | 二合 | 三婆縛娑怛 | 二合 | 他誐都。此云寶生如 |
T2409_.76.0098c01: 佛頂經云。曷羅怛那𤘽蘇摩鷄都羅惹耶
T2409_.76.0098c02: 怛他誐多耶。注云娑羅樹王如來。私云。曷
| T2409_.76.0098c03: | 羅怛那 | 二合 | 寶𤘽蘇摩香花鷄都幢羅惹耶 |
T2409_.76.0098c05: 花開敷佛。金光明經云。寶相。新云寶幢。幢
T2409_.76.0098c06: 相同。是雞都隨見異譯。例如舊云信相。云
T2409_.76.0098c07: 妙幢。所言幢即是寶花幢王之略名也。此
| T2409_.76.0098c08: | 寶幢佛亦名寶生 | 云云 | 法性御記説更可尋 |
| T2409_.76.0098c09: | 之 | 云云 |
T2409_.76.0098c11: 止觀云。大集明。十二獸在寶山中修法縁慈。
T2409_.76.0098c12: 此是精媚之主。權應者未必爲惱。實者能亂
T2409_.76.0098c13: 行人。○又一時爲三。十二時即有三十六獸。
| T2409_.76.0098c14: | 寅有三 | 狸豺 虎 | 卯有三 | 狐兎 貉 | 辰有三 | 龍蛟 魚 | 此九屬東 |
| T2409_.76.0098c15: | 方木也九物依孟仲季。巳有三 | 蟬𧋎 蛇 | 午有三 |
| T2409_.76.0098c16: | 鹿馬 麞 | 未有三 | 羊雁 鷹 | 此九屬南方火也。申有三 |
| T2409_.76.0098c17: | 狖猿 猴 | 酉有三 | 烏雞 雉 | 戌有三 | 狗狼 豺 | 此九屬西方金也。 |
| T2409_.76.0098c18: | 亥有三 | 豕貐 猪 | 子有三 | 猫鼠 伏翼 | 丑有三 | 牛蟹 龞 | 此九屬 |
T2409_.76.0098c20: 中央土王四季。三轉既周。即有三十六。更於
| T2409_.76.0098c21: | 一中開三。即有一百八時獸 | 云云 |
T2409_.76.0098c23: 肖。肖者似也。此十二神似彼故也。大集二十
T2409_.76.0098c24: 四云。○一獸毎一日一夜遍閻浮提。餘十一
T2409_.76.0098c25: 獸安住修慈。文廣可見之
T2409_.76.0098c26: 一卷數
T2409_.76.0098c27: 御修法所
T2409_.76.0098c28: 奉念
T2409_.76.0098c29: 大日如來眞言熾盛光佛頂眞言護衞本尊
T2409_.76.0099a01: 奉供
T2409_.76.0099a02: 大壇供護摩供蝋燭供銀錢幣帛供 神供
| T2409_.76.0099a03: | 右證依 仰旨 | 云云 |
| T2409_.76.0099a04: | 承暦四年八月四日 權少僧都 | 大原 |
| T2409_.76.0099a06: | 一切佛頂 | 亦云諸佛頂 云大和尚釋 | 廣大攝大兩軌列之。於 |
| T2409_.76.0099a08: | 一切佛頂 | 亦云諸佛頂廣大攝大兩軌之列於三佛頂之 未對受。對受記云。大和尚釋。一切佛頂 |
| T2409_.76.0099a09: | 者。應通名也云云 青龍註云。謂十方佛刹土 微塵數諸佛之頂。頂是尊勝之義。即得如來頂 |
| T2409_.76.0099a11: | 第一白傘佛頂 第二誓耶 | 譯爲 勝頂 | 第三微誓耶 |
| T2409_.76.0099a12: | 譯爲最 勝佛頂 | 第四諦殊羅施 | 譯云火 聚佛頂 | 第五微吉羅拏 |
| T2409_.76.0099a13: | 譯云捨 除佛頂 | 此是釋迦如來五智之頂 | 云云 | 已上具縁 |
T2409_.76.0099a15: 三佛頂
| T2409_.76.0099a16: | 第一廣大佛頂 | 亦名廣大發生佛頂。亦名發生佛 頂。一師説。恐是大轉輪佛頂 |
| T2409_.76.0099a17: | 第二極廣大佛頂 | 亦名極廣廣生佛頂。亦云廣生佛 頂。一師説是高佛頂也。亦云音 |
| T2409_.76.0099a18: | 聲佛 頂 | 五大院云。私詳道理法身生身自二途。又 |
T2409_.76.0099a20: 頂應在第一重。而在第三義稍難明。無畏軌。
T2409_.76.0099a21: 釋迦右五佛頂左四佛頂加一切佛頂合九佛
T2409_.76.0099a22: 頂。又第一重上方有如來頂。法全軌。釋迦左
T2409_.76.0099a23: 五佛頂右四佛頂。又加諸佛頂。第一重印列
T2409_.76.0099a24: 有如來頂及頂相也。義釋五本釋迦左四佛
T2409_.76.0099a25: 頂。音大火勝右四佛頂白最摧高。又第一重
T2409_.76.0099a26: 上方有如來頂。五大院云。私詳道理依經爲
T2409_.76.0099a27: 是法身生身豈各無頂。恐可云生身九頂法
T2409_.76.0099a28: 身一頂合十佛頂。又五佛頂五色及三佛頂
| T2409_.76.0099a29: | 三色次第可造。若不爾者和色甚難 | 云云 |
| T2409_.76.0099b02: | 一字佛頂 | 一 | 白傘蓋 | 二 | 光聚 | 三 | 高頂輪 | 四 | 勝頂輪 |
| T2409_.76.0099b03: | 五別本云 超勝 | 私云。菩提場經同之。高佛頂之所。人 |
T2409_.76.0099b05: 師云。發生佛頂。私云。一尊異名也。發生佛頂
| T2409_.76.0099b06: | 梵云阿毘掲多 | 云云 |
| T2409_.76.0099b08: | 遍照佛頂 | 一 | 白傘蓋 | 二 | 光聚 | 三 | 高佛頂 | 四 | 勝佛頂 |
| T2409_.76.0099b09: | 五 | 摧毁 | 尾枳 羅拏六 | 摧碎佛頂 | 七 | 一字佛頂 | 八 |
| T2409_.76.0099b11: | 白傘蓋 | 一 | 最勝佛頂 | 二 | 尊勝佛頂 | 三 | 光聚佛頂 | 四 |
| T2409_.76.0099b12: | 勝佛頂 | 五 | 廣生佛頂 | 六 | 無邊音聲佛頂 | 七 | 發生 |
| T2409_.76.0099b13: | 佛頂 | 八 |
| T2409_.76.0099b15: | 佛頂名黄佛頂。自餘皆同今 | 矣 |
T2409_.76.0099b17: 難知。追可勘定之
T2409_.76.0099b18: 熾盛光法下 第十
T2409_.76.0099b19:
| T2409_.76.0099b20: | 承應二 | 癸已 | 年正月五日以二尊院本書之 |
T2409_.76.0099b22: 元祿十六年癸未二月下旬命松安寫之
T2409_.76.0099b23: 兜率谷雞頭院闍梨嚴覺洪道
T2409_.76.0099b24: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0099c01:
T2409_.76.0099c02:
T2409_.76.0099c03:
T2409_.76.0099c04: 准胝法
T2409_.76.0099c05: 一支度
T2409_.76.0099c06: 註進
T2409_.76.0099c07: 准胝御修法一七箇日支度
| T2409_.76.0099c08: | 一名香 | 沈 白檀 欝金 龍腦 安息 |
T2409_.76.0099c10: 一壇 燈臺 脇机 禮盤 半疊 爐 桶
| T2409_.76.0099c11: | 等 | 如常 |
| T2409_.76.0099c12: | 一壇敷布 大幕等 | 如常 |
| T2409_.76.0099c14: | 一燈油 壇供人供等 | 如常 |
| T2409_.76.0099c15: | 阿闍梨 伴僧 承仕 驅使 見丁 | 巳上淨 衣供料 |
| T2409_.76.0099c16: | 一閼伽桶 神供桶 手水桶 小杓等 | 如常 |
| T2409_.76.0099c17: | 一供所 雜具 僧房 裝束等 | 如常 |
T2409_.76.0099c19: 年 月 日 阿闍梨
T2409_.76.0099c20: 依獨部經等意者。明鏡一面。可載之文不
T2409_.76.0099c21: 云。其大先達被注修法支物。此法中云。明
| T2409_.76.0099c22: | 鏡 | 云云 | 依彼經等意歟 |
| T2409_.76.0099c24: | 經云 | 祓軌 不空 | 從月一日至十五日 | 云云 |
| T2409_.76.0099c25: | 軌云。從月一日至八日 | 息災 | 從八日至十五日 |
| T2409_.76.0099c26: | 増益 | 從十六日至二十三日 | 攝召 敬愛 | 從二十三日至 |
| T2409_.76.0099c27: | 月盡 | 降伏云云 |
T2409_.76.0099c29: 十八日。二十三日。二十四日。二十八日。二十
| T2409_.76.0099c30: | 九日。三十日。如是十齋 | 云云 |
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