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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0274a01: 次根本印
T2409_.76.0274a07: 次入三摩地 T2409_.76.0274a08: 觀想心月輪上有欲字。諸乘不可得義也
T2409_.76.0274a12: 供養 次讃 次閼伽 次解界 次禮佛
T2409_.76.0274a16: 次下座禮佛 次出堂作善 T2409_.76.0274a17: 已上池上記了
T2409_.76.0274a20: 國三藏金剛智與沙門不空譯金剛壽命陀羅 T2409_.76.0274a21: 尼念誦法云。治一淨室。於東邊安金剛壽命
T2409_.76.0274a24: 答。如文者似有兩説。但彼不空所譯至護摩 T2409_.76.0274a25: 觀尊文云。於光焔中觀作八葉蓮華。於花胎
T2409_.76.0274a28: 且望本而云之歟。不然者豈一軌之中上下
T2409_.76.0274b02: 答。不空三藏所譯佛説一切如來心光明加 T2409_.76.0274b03: 持普賢菩薩延命金剛最勝陀羅尼經之中延 T2409_.76.0274b04: 命像是歟 T2409_.76.0274b05: 延命法 第三十五 T2409_.76.0274b06: T2409_.76.0274b07: 享徳四年五月七日於西圓寺聖門院以 T2409_.76.0274b08: 石山寺本書寫畢 T2409_.76.0274b09: 承應二年三月一日以二尊院本書寫畢 T2409_.76.0274b10: 舜興 T2409_.76.0274b11: 元祿十六年癸未夏五書之 T2409_.76.0274b12: 兜率谷鷄頭闍梨嚴覺 T2409_.76.0274b13: 享保十三戊申天於出雲寺書寫校合訖 T2409_.76.0274b14: T2409_.76.0274b15: T2409_.76.0274b16:
T2409_.76.0274b19: 注進 T2409_.76.0274b20: 文殊五字御修法一七箇日支度
T2409_.76.0274b28: 年 月 日 阿闍梨大法印 T2409_.76.0274b29: 已上支度臨時隨事可斟酌之 T2409_.76.0274c01: 承保三年十月十一日。依 宣旨。大原上 T2409_.76.0274c02: 綱於文殊樓限百ケ日被修此法之時。有大
T2409_.76.0274c13: 復如是。入精舍已。面於西方以對菩薩。復五
T2409_.76.0274c16: 一行法 T2409_.76.0274c17: 金剛頂經曼殊室利菩薩五字心陀羅尼一卷
T2409_.76.0274c20: 曼殊室利菩薩從座而起。白佛世尊。我亦爲 T2409_.76.0274c21: 欲利益未來一切有情速得成就摩訶般若波 T2409_.76.0274c22: 羅蜜故。亦説心陀羅尼。時佛言善哉善哉。時
T2409_.76.0274c26: 行法要委明入修方法。所謂金剛界中文殊 T2409_.76.0274c27: 一尊持明軌則也。但初用悉地之中地結・金
T2409_.76.0275a02: 荼羅文中。似有亂脱見而可知。奥有儀軌供 T2409_.76.0275a03: 養法。又是金剛界文殊一尊持明儀軌也。大 T2409_.76.0275a04: 略與金剛智本同。但無初地結等印有。丹州
T2409_.76.0275a07: 他本而已
T2409_.76.0275a10: 著座如例。次塗香塗手。次加持香水灑淨供
T2409_.76.0275a18: 觀 T2409_.76.0275a19: 爲成三業金剛故。當於二手舌心中。應想五 T2409_.76.0275a20: 智金剛杵。猶此加持皆悉地私云。金界對 T2409_.76.0275a21: 記云。行和上説。三金印。蓮花合掌。掌想月輪。 T2409_.76.0275a22: 輪上有八葉蓮花。花上有吽字。字變爲五智 T2409_.76.0275a23: 杵。斷淨身中煩惱。速顯佛部諸尊。即誦吽字 T2409_.76.0275a24: 三遍。次以印當口。舌上月輪。輪上八葉花。花 T2409_.76.0275a25: 上吽字爲五智杵。斷淨口葉。顯蓮花部。誦吽 T2409_.76.0275a26: 三遍。次以印當心。心上月輪。輪上八葉花。花 T2409_.76.0275a27: 上吽字。爲五智杵。斷淨意業。顯金剛部。誦吽
T2409_.76.0275b03: 次驚覺 T2409_.76.0275b04: 二手皆作金剛拳。檀惠相鉤竪進力二度側
T2409_.76.0275b09: 輪著地禮。當結金剛三摩耶。遍禮十方眞言 T2409_.76.0275b10: 曰
T2409_.76.0275b17: 養文 次唱禮 T2409_.76.0275b18: 南無常住三世淨妙法身金剛界大悲毘盧遮 T2409_.76.0275b19: 那佛 T2409_.76.0275b20: 〃〃金剛堅固自性身阿閦 T2409_.76.0275b21: 〃〃福徳莊嚴聚身寶生佛 T2409_.76.0275b22: 〃〃受用智慧阿彌陀佛 T2409_.76.0275b23: 〃〃作反化身釋迦牟尼佛 T2409_.76.0275b24: 〃〃曼荼羅主文殊菩薩摩訶薩 T2409_.76.0275b25: 〃〃四波羅蜜菩薩摩訶薩 T2409_.76.0275b26: 〃〃十六大〃〃〃〃〃 T2409_.76.0275b27: 〃〃八供養〃〃〃〃〃 T2409_.76.0275b28: 〃〃四攝智等〃〃〃〃〃 T2409_.76.0275c01: 〃〃縛日羅蘇𩕳冐地薩埵婆野摩訶薩埵 T2409_.76.0275c02: 婆耶 T2409_.76.0275c03: 〃〃三部界會一切佛菩薩等 T2409_.76.0275c04: 大原説云。三身佛眼 T2409_.76.0275c05: 南無曼荼羅主曼殊師利菩薩摩訶薩 T2409_.76.0275c06: 〃〃八大文殊師利菩薩 T2409_.76.0275c07: 〃〃嚩日羅焔慢徳迦冐地〃〃〃〃 T2409_.76.0275c08: 〃〃四大明王〃〃〃 T2409_.76.0275c09: 〃〃大小自在〃〃〃〃 T2409_.76.0275c10: 〃〃五部界會一切佛菩薩等
T2409_.76.0275c13: 來悉加持速令成就無上道。成就一切衆生
T2409_.76.0275c21: 十度相叉成滿月。直申忍願金剛劍。想身同 T2409_.76.0275c22: 等 T2409_.76.0275c23: 妙吉祥三摩耶眞言曰
T2409_.76.0275c28: 羽金剛拳。檀惠相鉤竪進力。左轉辟除右結
T2409_.76.0276a02: 爲令觀行成就故。十度相叉作爲月。禪智檀 T2409_.76.0276a03: 惠竪相著。眞言曰
T2409_.76.0276a07: 入息。令其微細。勿使散亂。即應觀於虚空一 T2409_.76.0276a08: 切諸佛由如胡麻遍滿十方。以金剛彈指告 T2409_.76.0276a09: 行者言。善男子汝觀本心。行者聞已即想。自 T2409_.76.0276a10: 身禮諸佛足禮畢諦觀本心。白諸佛言。心相 T2409_.76.0276a11: 無體云何修證。諸佛告行者言。善男子汝觀 T2409_.76.0276a12: 心中月輪。如在輕霧。即誦瑩徹菩提眞言。諦
T2409_.76.0276a15: 行者應了了諦觀。不久當見清淨菩提心。離 T2409_.76.0276a16: 諸塵垢淨如滿月。即誦菩提心眞言曰 唵
T2409_.76.0276a19: 光明。便即變成般若波羅蜜劍。離諸分別。能
T2409_.76.0276a22: 想其智劍漸漸増大遍周法界。眞言曰 唵
T2409_.76.0276a25: 僧賀囉渇誐 T2409_.76.0276a26: 爲令智劍堅固不散。復誦眞言曰 唵濕哩
T2409_.76.0276a29: 如彼諸佛體性我亦同然。眞言曰 唵三麽
T2409_.76.0276b04: 大威徳。身著種種瓔珞。頂想五髻。右手持智 T2409_.76.0276b05: 劍。左手執青蓮花花上般若波羅蜜經夾。身 T2409_.76.0276b06: 色如欝金。心誦阿羅跛者曩一遍
T2409_.76.0276b09: 喉頂上。即成護身竪本尊眞言
T2409_.76.0276b13: 相不易。一切非人見修行者。與曼殊室利 T2409_.76.0276b14: 菩薩等無有異
T2409_.76.0276b17: 智並竪。誦陀羅尼。印於心上右左肩喉安於 T2409_.76.0276b18: 頂上。各誦一遍。作此法已。五方如來皆在於 T2409_.76.0276b19: 頂五髻之上。陀羅尼曰
T2409_.76.0276c01: 衆發歡喜獲本尊堅固體。歡喜眞言曰
T2409_.76.0276c05: 本尊加持灌頂繋鬘可有六例。一者三十 T2409_.76.0276c06: 七尊中隨修一尊。謂諸軌中心月輪上隨 T2409_.76.0276c07: 用其尊種子變成某尊。三昧耶形變成某 T2409_.76.0276c08: 形之身。次成一尊隨某部加持灌頂繋鬘
T2409_.76.0276c11: 持 次灌頂 次劍灌頂 次便繋鬘用之。
T2409_.76.0276c15: 妙高座。座上復有七寶樓中想七寶蓮花王 T2409_.76.0276c16: 上想曇字。具威光遍照法界靡不周。其字變 T2409_.76.0276c17: 爲金剛利了了諦觀如本形 T2409_.76.0276c18: 私云。三摩地軌云。想於己身前觀無盡乳 T2409_.76.0276c19: 海出生大蓮花王。金剛爲莖。量同法界。上 T2409_.76.0276c20: 想七寶珍妙樓閣。天如意寶以爲莊飾。花 T2409_.76.0276c21: 雲香海妓樂歌讃。於寶樓中師子座上淨
T2409_.76.0276c27: 二手作日進如鉤。想身同於彼菩薩。金剛鉤
T2409_.76.0277a01: 密印加持故變爲一體無有差。金剛索眞言
T2409_.76.0277a04: 印威力故悉令堅固而不變。金剛鎖眞言曰
T2409_.76.0277a07: 衆皆歡喜加持令速妙成就。金剛鈴眞言曰 T2409_.76.0277a08: 唵健吒噁噁
T2409_.76.0277a11: 諸眷屬足。或以百字眞言加持遏伽而獻。遏
T2409_.76.0277a16: 迦摩羅娑婆訶
T2409_.76.0277a19: 執釼勢。由此羯磨妙印力。身獲如尊等無異。
T2409_.76.0277a23: 若甚深智。金剛利眞言曰 唵耨佉泚娜 T2409_.76.0277a24: 次内四供養 T2409_.76.0277a25: 結月當心竪禪智。由結金剛喜戲印。速滿檀 T2409_.76.0277a26: 那波羅蜜。金剛喜戲眞言曰 唵摩訶囉底
T2409_.76.0277a29: 依前喜戲直申臂。由結此印加持故。當得淨
T2409_.76.0277b03: 鬘至齊口垂下散。由結金剛歌密下。速獲安
T2409_.76.0277b07: 二手拳旋如舞勢。由結舞印加持力。速滿精 T2409_.76.0277b08: 進波羅蜜。金剛舞印眞言曰 唵薩嚩布爾 T2409_.76.0277b09: 次外四供養 T2409_.76.0277b10: 二手作月向下散。由結燒香印力故。當證靜
T2409_.76.0277b14: 結月向上如散花。由此散花印加持。速證般 T2409_.76.0277b15: 若波羅蜜。金剛散花眞言曰 唵頗攞誐銘 T2409_.76.0277b16: 次結金剛燈明印 T2409_.76.0277b17: 作月禪智頭相著。由結金剛燈明印。當得方
T2409_.76.0277b21: 加持月當胸散如塗香。由結塗香印加持。速 T2409_.76.0277b22: 滿持願波羅蜜。金剛塗香眞言曰 唵蘇健
T2409_.76.0277c03: 界十六尊中利菩薩讃也。師傳以此爲別讃 T2409_.76.0277c04: 八字文殊軌出此讃。祕録云。文殊師利一
T2409_.76.0277c07: 結金剛利釼印於心上。誦百字眞言。加持自 T2409_.76.0277c08: 身。假使過去世中造種種惡業五無間等一 T2409_.76.0277c09: 切罪障。由此百字眞言加持故。一切罪障悉 T2409_.76.0277c10: 皆消滅。現身獲得首楞嚴三昧。若心散亂數 T2409_.76.0277c11: 誦此明。或一七三七乃至七七一百八遍。心 T2409_.76.0277c12: 離攀縁。速得三摩地。百字眞言曰
T2409_.76.0277c23: 無異。了了諦觀。即誦五字陀羅尼。或以金剛 T2409_.76.0277c24: 語誦。或分明蓮花語誦。或誦七遍三七遍。以 T2409_.76.0277c25: 印於頂上解散 T2409_.76.0277c26: 次加持珠印明 T2409_.76.0277c27: 取珠。虚心合掌。頭指中指無名指相開竪。中 T2409_.76.0277c28: 置念珠當口。即誦加持眞言。其眞言曰
T2409_.76.0278a02: 處
T2409_.76.0278a08: T2409_.76.0278a09: [IMAGE] T2409_.76.0278a10: [IMAGE] T2409_.76.0278a11: [IMAGE] T2409_.76.0278a12: [IMAGE] T2409_.76.0278a13: [IMAGE] T2409_.76.0278a14: [IMAGE] T2409_.76.0278a15: [IMAGE] T2409_.76.0278a16: [IMAGE] T2409_.76.0278a17: [IMAGE] T2409_.76.0278a18: [IMAGE] T2409_.76.0278a19: T2409_.76.0278a20: T2409_.76.0278a21: T2409_.76.0278a22: T2409_.76.0278a23: T2409_.76.0278a24: T2409_.76.0278a25:
T2409_.76.0278a28: 等義。左者諸法無有諸行義。娜者諸法無有 T2409_.76.0278a29: 性相義言説文字皆不可得義。以那字無有 T2409_.76.0278a30: 性相故。左字無有諸行。以左字無有諸行故。 T2409_.76.0278b01: 跛字無第一義諦。字脱故。囉字無有塵垢。以
T2409_.76.0278b04: 之相。入此門者名三摩地具眞修習。當知是
T2409_.76.0278b08: 藏界。瑜伽護摩附金剛界。今須依用瑜伽 T2409_.76.0278b09: 護摩。丹州池上護摩記云。兩界護摩。其作 T2409_.76.0278b10: 法各別。猥樂不可雜用之。又云可問明師
T2409_.76.0278b14: 一花。今依此文意。若修金剛界行法作瑜 T2409_.76.0278b15: 伽護摩。如例修供養法。然後結羯磨三昧 T2409_.76.0278b16: 耶印。誦其眞言。次結當護摩印。誦其眞言。 T2409_.76.0278b17: 然後誦同明一百八反。然後始修護摩。此 T2409_.76.0278b18: 文自得意作胸臆説。後人不可爲證。恐背
T2409_.76.0278b22: 我今稽首請 本尊妙徳尊 八供養四攝 T2409_.76.0278b23: 及以諸眷屬 唯願降臨此 納受護摩法
T2409_.76.0278b26: 在意 T2409_.76.0278b27: 師傳云。瑜伽儀軌出於三段。一火段。二諸
T2409_.76.0278c01: 一切有情分
T2409_.76.0278c14: 右依池上記。抄入兩本軌文。并注自餘要 T2409_.76.0278c15: 事等。是爲自行也。人不可用之。本記批云。 T2409_.76.0278c16: 依兩種儀軌抄出之。或金剛界。亦文中雖 T2409_.76.0278c17: 不説依例加之。恐任凡愚違聖意。不可爲 T2409_.76.0278c18: 規模。所謬後賢削之。寛弘八年十月五日
T2409_.76.0278c21: 總爲大日一部。即用大日百字大日根本眞 T2409_.76.0278c22: 言三昧耶印。即結本尊印。心月輪中觀其種
T2409_.76.0278c25:
T2409_.76.0278c28: 〃〃東方寶幢佛 〃〃南方花開敷佛 T2409_.76.0278c29: 〃〃西方無量壽佛 〃〃北方天鼓雷音佛 T2409_.76.0279a01: 〃〃東南方普賢菩薩 〃〃西南方文殊師 T2409_.76.0279a02: 利菩薩 T2409_.76.0279a03: 〃〃西北方觀世音菩薩 〃〃東北方彌勒 T2409_.76.0279a04: 菩薩 T2409_.76.0279a05: 〃〃佛眼部母菩薩〃〃〃
T2409_.76.0279a09: 〃〃四大明王〃〃〃 〃〃大小自在〃〃 T2409_.76.0279a10: 〃 T2409_.76.0279a11: 〃〃三部界會〃〃〃〃
T2409_.76.0279a15: 迦眷屬爲第三院。今則大日法門眷屬爲第 T2409_.76.0279a16: 一。釋迦生身眷屬爲第二。諸菩薩在悲智之 T2409_.76.0279a17: 間。上求下化故爲第三。所以如此互文者。此 T2409_.76.0279a18: 是如來密藏。爲防諸慢法人不從師受者變 T2409_.76.0279a19: 亂經文故。須口傳相付也 T2409_.76.0279a20: 厶云。師傳云。第三妙吉祥者遍知院是智 T2409_.76.0279a21: 門初釋迦院是悲門也。悲智二ノ中故云第
T2409_.76.0279a24: 迦第二文殊第三。圖亦似之。二者疏并廣軌。 T2409_.76.0279a25: 釋迦第三文殊第三。三者今軌。釋迦文殊倶 T2409_.76.0279a26: 云第三。今謂。經云釋迦第二文殊第三。疏會 T2409_.76.0279a27: 云釋迦第三文殊第二故似不違。今軌倶云 T2409_.76.0279a28: 第三。或影略經疏二記歟。或恐文誤歟。但圖 T2409_.76.0279a29: 中釋迦在内。文殊在外。似經異疏。恐於經文
T2409_.76.0279b04: 種子 阿 T2409_.76.0279b05: 三形 青蓮花 T2409_.76.0279b06: 形像 祕藏記云。西南文殊。黄金色。五髻冠。 T2409_.76.0279b07: 右手執青蓮花上有三股跋折羅。右手梵篋 T2409_.76.0279b08: 調定圖云。黄金色。左手持青蓮花上立五𦙶
T2409_.76.0279b12: 輪和合相持。是謂如來法住印 義云。三甫 T2409_.76.0279b13: 吒。以二手二地二空各相捻。在掌内而開火 T2409_.76.0279b14: 指。其水風頭相合也。胎記云。青蓮開火輪 T2409_.76.0279b15: 傳授胎記云。虚合中指稍開 或説云。虚合 T2409_.76.0279b16: 十輪殊屈二地水端相柱二火稍開 T2409_.76.0279b17: 攝軌云。濕里底神方。法住妙吉祥。蓮合火輪 T2409_.76.0279b18: 舒地空自相合 T2409_.76.0279b19: 廣軌云。西南葉花座觀阿字輪復以虚心 T2409_.76.0279b20: 合掌開散火輪。其地與空和合持之。是爲如 T2409_.76.0279b21: 來法住印 T2409_.76.0279b22: 對記云。海大徳説文云[IMAGE]青蓮開火輪者。此 T2409_.76.0279b23: 有四印。一二地二空柱餘六皆開稍屈如青 T2409_.76.0279b24: 蓮花。二以前印唯直開立二火二風。三梵夾 T2409_.76.0279b25: 印。左仰右伏二手相合令其中空而安齊上。 T2409_.76.0279b26: 四虚心合掌。二火開立一寸許 T2409_.76.0279b27: 私云。玄法寺三卷本。及青龍寺三卷本。文 T2409_.76.0279b28: 殊眞言注云。祕印先八師子座花印稍相 T2409_.76.0279b29: 近坐上青蓮散火風上置梵夾印。印上合 T2409_.76.0279c01: 蓮花 T2409_.76.0279c02: 意大徳説同 權僧正大和上説惠和上説 T2409_.76.0279c03: 同海四印。但云第一印是八師子座印。第 T2409_.76.0279c04: 四印是青蓮花印。珍和上説惠和上説好 T2409_.76.0279c05: 別記云。文殊師利法住印。虚心合掌。二火
T2409_.76.0279c08: 也 T2409_.76.0279c09: 理界記云。文殊師利法住印。作二掌十指 T2409_.76.0279c10: 相並。以二地背而著二水面。以二火押水 T2409_.76.0279c11: 背上節。二風二空各捻頭指。此師傳也 T2409_.76.0279c12: 又虚心合掌。地空各相捻在掌中而開火
T2409_.76.0279c15: 月爪甲相著。餘八指少開竪指頭少開敷 T2409_.76.0279c16: 蓮花形。是蓮花印也 T2409_.76.0279c17: 覺傳云。開敷蓮花印。二地二空相合竪之。 T2409_.76.0279c18: 六指屈而端各相向各不相著之。是名八 T2409_.76.0279c19: 師子王印也 T2409_.76.0279c20: 又印。以前八師子印開散。二火二風直竪 T2409_.76.0279c21: 之。又印。前梵篋印是也 私云。或古胎記
T2409_.76.0280a04: 形像 圖云。黄色。首有五髻。左持青蓮花上 T2409_.76.0280a05: 有三股杵。坐赤蓮花。右仰掌出外也 T2409_.76.0280a06: 祕藏記云。黄金色。首有五髻髮。左手取青蓮 T2409_.76.0280a07: 花上有三股跋折羅圍炎鬘。右手與願契 T2409_.76.0280a08: 印明 經云。復以定惠手作空中合掌。火輪 T2409_.76.0280a09: 水輪交結相持。以二風輪置二虚空輪上猶 T2409_.76.0280a10: 如釼形。如前義云。先作三補吒。以二火輪變 T2409_.76.0280a11: 壓二水指之背。風指屈之與二空指頭相捻」 T2409_.76.0280a12: 胎軌云。文殊。三補吒掌。二火變押二水背。二 T2409_.76.0280a13: 風捻空輪 T2409_.76.0280a14: 傳授記云。虚合以二火各押二水甲。二風屈 T2409_.76.0280a15: 捻空端。又師傳云。虚合。二水二火内縛。二風 T2409_.76.0280a16: 屈捻空輪。攝軌云。文殊。智定手火合加水上。 T2409_.76.0280a17: 風空如縛字戚合以青蓮 T2409_.76.0280a18: 廣軌云。空心合掌。火輪絞水輪交結相持。以 T2409_.76.0280a19: 二風輪置二空輪上猶如釼形 T2409_.76.0280a20: 青龍軌云。青蓮虚心合。火輪持水背。二風捻 T2409_.76.0280a21: 空甲。對受記云。海大徳説○虚心合掌。二地 T2409_.76.0280a22: 如本。二水入月相叉。二火屈押二水叉上。二 T2409_.76.0280a23: 空直立押二火上。二風屈押二空端。如大惠 T2409_.76.0280a24: 刀印勢。此印與儀軌不同也 T2409_.76.0280a25: 意大徳説。虚合。火付水上。屈風捻空。又説。 T2409_.76.0280a26: 虚合。水火入月相結。屈風付空如鈎 T2409_.76.0280a27: 權僧正大和上説惠和上説同海説也。珍和 T2409_.76.0280a28: 上説。上虚心合掌。二地入立二水之下。二火 T2409_.76.0280a29: 少屈與二水端合。二風屈捻二空之端。是青 T2409_.76.0280b01: 蓮花印 T2409_.76.0280b02: 別記云。虚心合掌。二水二火叉入月。二風屈 T2409_.76.0280b03: 捻二空頭。正僧正説。合掌。火加水上。風空如
T2409_.76.0280b06: 心合掌。並舒二地之背加二水面上。屈二火 T2409_.76.0280b07: 指二水上節並仰於掌。二風二空各各相押 T2409_.76.0280b08: 頭 T2409_.76.0280b09: 覺傳云。印相内縛。二小指竪之。屈二頭指捻
T2409_.76.0280b17: 已上文殊院 T2409_.76.0280b18: 私云。右二尊隨一用之。但至于八葉尊者 T2409_.76.0280b19: 非持明者所用。都法人可行用之
T2409_.76.0280b22: 天安第三院。是佛部別行阿闍梨行法也 T2409_.76.0280b23: 私問。約胎曼荼羅分判三部之時。中台遍 T2409_.76.0280b24: 知院是佛部也。觀音及第二重四菩薩是蓮 T2409_.76.0280b25: 花部也。金剛手二明王釋迦世天等是金 T2409_.76.0280b26: 剛部也。若二明王或爲佛部攝。是如來部 T2409_.76.0280b27: 使者故。是通途義。具縁品疏等之意也。此 T2409_.76.0280b28: 中四菩薩者。文殊・除蓋障・地藏・虚空藏 T2409_.76.0280b29: 也。約金界意者。文殊西佛四親近其一也。 T2409_.76.0280c01: 兩部之中既以文殊屬蓮花部。若作三部 T2409_.76.0280c02: 別壇之時。可依蓮部。別壇行法。今何云何 T2409_.76.0280c03: 部別壇耶 T2409_.76.0280c04: 答。不思議疏云。問。何故文殊佛次説耶
T2409_.76.0280c09: 或作別壇。文殊安中。眷屬安第二院。以諸
T2409_.76.0280c13: 私云。五字文殊法。必依金界可修之。胎藏 T2409_.76.0280c14: 中元五字眞言之故也。胎藏界形像相似 T2409_.76.0280c15: 本軌。仍暫抄入此中。非稱五字法而用藏 T2409_.76.0280c16: 印明耳 T2409_.76.0280c17: T2409_.76.0280c18: 若依蘇悉地者
T2409_.76.0280c26: 牆 次道場觀 T2409_.76.0280c27: 觀想地結之上金剛牆内有大乳海。海中有 T2409_.76.0280c28: 寶山。山上有寶師子座上有寶蓮花。蓮花上 T2409_.76.0280c29: 有寶樓閣種種莊嚴。樓閣之内有大曼荼羅。 T2409_.76.0281a01: 周匝賢瓶閼伽等供具。壇中心有八師子座。 T2409_.76.0281a02: 座上有日輪。輪上有寶蓮花座上有曼字。字 T2409_.76.0281a03: 變成智劍。智劍變成文殊師利菩薩。相好威 T2409_.76.0281a04: 光具足圓滿。内外八供・四攝薩埵・二十大天 T2409_.76.0281a05: 周匝圍繞 T2409_.76.0281a06: 次三力偈 次普通供養 次送車輅 次請 T2409_.76.0281a07: 車輅 次迎請聖衆 次辟除從魔 次示三 T2409_.76.0281a08: 摩耶 次金剛綱 次火院 次閼伽 次花 T2409_.76.0281a09: 座 次善來偈 次重結大界 次塗香 次 T2409_.76.0281a10: 花鬘 次燒香 次飮食 次燈明 次普供 T2409_.76.0281a11: 養 次讃
T2409_.76.0281a14: 舒漸大擧體成智劍。劍變成大聖文殊師利
T2409_.76.0281a21: 便 次迴向 T2409_.76.0281a22: 已上私記
T2409_.76.0281a26: 修行教云。念誦有四種。一者三摩地爲觀所 T2409_.76.0281a27: 念明。本尊口流出。隨光入我口。右旋布心月 T2409_.76.0281a28: 輪如以水精珠布於心鏡中。阿者無生義。娜 T2409_.76.0281a29: 無性相義。五句雖差別。其性無有二。心與性 T2409_.76.0281b01: 合者。不須重分別。佛所嘆無想無思不思亦 T2409_.76.0281b02: 不思。思息已及得陀羅尼。如是四句義。隨順 T2409_.76.0281b03: 契經説。二者言音念。依前觀諸字利高不緩 T2409_.76.0281b04: 急音勢如搖鈴。三者金剛念。依前入字觀察。 T2409_.76.0281b05: 合脣與齒少令舌微動。四者除魔念。己心爲 T2409_.76.0281b06: 本。外現威怒相。頻眉聲亦勵。四種雖差別一
T2409_.76.0281b09: 胎藏軌云。妙吉祥。其身欝金色。五髻冠。其頂 T2409_.76.0281b10: 猶如童子形。左持青蓮花上表金剛印。慈顏 T2409_.76.0281b11: 微笑。坐於白蓮花。妙相圓普光。周匝互暉映 T2409_.76.0281b12: 矣 T2409_.76.0281b13: 大日經第七云。聖者妙音尊。身相猶如欝金 T2409_.76.0281b14: 色。頂現童眞五髻相。左伐折羅。右青蓮。以
T2409_.76.0281b17: 童子形。左持泥盧鉢羅是細葉青蓮花花上
T2409_.76.0281b20: 日。選擇極清淨處。作曼荼羅。中畫文殊師利 T2409_.76.0281b21: 五髻童子形状。身如欝金色。種種瓔珞莊嚴 T2409_.76.0281b22: 其身。右手把金剛釼。左手把梵篋。坐於月輪
T2409_.76.0281b25: 眞菩薩。具大威徳。身著種種瓔珞。頂想五髻。 T2409_.76.0281b26: 右手持智劍。左手執青蓮花花上有般若波
T2409_.76.0281b29: 金剛釼。四面各於本方畫八供養契及四攝 T2409_.76.0281c01: 契。我今又説三摩耶曼荼羅。壇中書五字及 T2409_.76.0281c02: 八供養四攝種子字 T2409_.76.0281c03: 我今又説羯磨曼荼羅。壇中安般若波羅蜜
T2409_.76.0281c06: 利菩薩。坐月輪中。輪内周旋書五字。四面書
T2409_.76.0281c09: 修行教云。身色如紫金。作妙童子相。五髻被 T2409_.76.0281c10: 嚴飾。冠寶五方冠。右持金剛劍上發火焔色。 T2409_.76.0281c11: 左手持青蓮有般若梵篋。住徳妙色相。身處
T2409_.76.0281c14: 有五古金剛杵。右手作施願。身金色。半跏坐
T2409_.76.0281c17: 五字經云。念誦數滿五十萬遍。即獲無盡辨 T2409_.76.0281c18: 才如文殊師利等無有異。飛騰虚空。所求世 T2409_.76.0281c19: 間出世間事悉得成就。又念誦數滿一倶胝 T2409_.76.0281c20: 離諸苦惱。二倶胝遍。五無間等一切罪障永 T2409_.76.0281c21: 盡無餘。三倶胝遍。證悟一切諸三昧門。四倶 T2409_.76.0281c22: 胝遍。獲大聞持。五倶胝遍。成阿耨〃三菩提」 T2409_.76.0281c23: 又法。於舍利塔四面。周旋右轉盡五字陀羅 T2409_.76.0281c24: 尼。遶塔行道念誦。勿令斷絶滿五落叉遍。爾 T2409_.76.0281c25: 時如來及文殊師利執金剛等。於虚空中而
T2409_.76.0281c28: 五字經云。爾時文殊師利菩薩。在毘盧遮那 T2409_.76.0281c29: 大會中。從坐而起。頂禮佛足而白佛言。世尊 T2409_.76.0282a01: 我今説本五字陀羅尼。若善男子善女人纔 T2409_.76.0282a02: 誦一遍者。一切如來所説法藏修多羅藏讀 T2409_.76.0282a03: 誦受持。等彼功徳。毘盧遮那佛告文殊師利
T2409_.76.0282a08: 修。現世證得歡喜地。後十六生成正覺 T2409_.76.0282a09: 修行教云。百千瑜伽中金剛大師説聖曼殊 T2409_.76.0282a10: 童子五字法。修此三昧者。疾入諸佛慧。能以
T2409_.76.0282a13: 疑惑不能信。衆生性淨故。諸佛本誓願力以 T2409_.76.0282a14: 相應法印現成諸聖身。即於一坐中便成最 T2409_.76.0282a15: 正覺。若隨此法者。應作如是信。或起於一念
T2409_.76.0282a18: 起三昧用速獲種智故。下劣根性人癡受雜 T2409_.76.0282a19: 亂者。亦觀修此法。爲消煩惱障入寂靜智故
T2409_.76.0282a25: 又云。現在北方。今成佛道。號歡喜藏摩尼寶 T2409_.76.0282a26: 積如來 T2409_.76.0282a27: 又云。未來當成佛道。號普見如來 T2409_.76.0282a28: 又云。一切如來般若藏 T2409_.76.0282a29: 又云。供養文殊。所得福報尚勝供養一切諸 T2409_.76.0282b01: 佛 T2409_.76.0282b02: 又云。若有衆生。聞文殊名。除却十二億劫生 T2409_.76.0282b03: 死之罪。若禮拜供養者。生生之處倶生諸佛 T2409_.76.0282b04: 處。爲文殊師利威神所護 T2409_.76.0282b05: 放鉢經云。今我得佛。皆是文殊師利之恩。過 T2409_.76.0282b06: 去無央數諸佛。皆是文殊師利弟子。當來者 T2409_.76.0282b07: 亦是其威神力恩力所致。譬如世間少兒有
T2409_.76.0282b10: 御修法所 T2409_.76.0282b11: 奉念 T2409_.76.0282b12: 大日如來眞言 法波羅蜜眞言 文殊五 T2409_.76.0282b13: 字眞言 大威徳眞言 觀音眞言 五部 T2409_.76.0282b14: 總眞言 護摩眞言 T2409_.76.0282b15: 奉供 T2409_.76.0282b16: 大壇供 護摩供 神供
T2409_.76.0282b19: T2409_.76.0282b20: T2409_.76.0282b21: 石山寺本令書寫訖
T2409_.76.0282b24: 元祿十六年癸未五月書之 T2409_.76.0282b25: 山門横川兜率谷 雞頭院沙門嚴覺 T2409_.76.0282b26: 享保十三戊申年於出雲寺書寫校合了 T2409_.76.0282c01: T2409_.76.0282c02: T2409_.76.0282c03: T2409_.76.0282c04: 文殊八字法 T2409_.76.0282c05: 一支度 T2409_.76.0282c06: 註進 T2409_.76.0282c07: 文殊八字御修法一七箇日支度 T2409_.76.0282c08: 曼荼羅一鋪
T2409_.76.0282c16: 年 月 日
T2409_.76.0282c19: 供者如左所出
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 [行番号:有/無] [返り点:有/無] [CITE] |