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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0227a01: 觀在文 次結五股印 次以覽字向外三度
T2409_.76.0227a05: 花發生菩薩印明 陀羅。毘倶胝。得大勢。耶
T2409_.76.0227a08: 壇印明 次治路印明。或送車輅。但請不同 T2409_.76.0227a09: 也 次不動 次振鈴 次勸請 次召請
T2409_.76.0227a12: 次重大結 次塗香 次花 次燈明 次飮
T2409_.76.0227a19: 東塔院三昧大僧都。依宣旨於桃苑妙法蓮 T2409_.76.0227a20: 寺。始從寛弘三年五月二日。修白衣觀音法。 T2409_.76.0227a21: 是長日御修法也。但以十日爲番。於此康禪 T2409_.76.0227a22: 修初二番。伴僧之間承行時之御手替是非 T2409_.76.0227a23: 普通法仍行法之次第聊以記之抑付。蘇悉 T2409_.76.0227a24: 地成就妙門行法修是了 T2409_.76.0227a25: 一功能 T2409_.76.0227a26: 集經云。若有人誦持能除身中百億劫重罪。 T2409_.76.0227a27: 一切菩薩聞此呪者。皆得奢摩他。由此因縁 T2409_.76.0227a28: 得成佛位。故名菩薩母。呪有能受持者不久 T2409_.76.0227a29: 當蒙諸佛授記。一切觀世音菩薩由此呪。即 T2409_.76.0227b01: 得奢摩他記持一切 T2409_.76.0227b02: 千手軌云。誦眞言七遍。蓮花部母聖者加持。 T2409_.76.0227b03: 故諸魔毘那夜迦不得其便。從初作先行時。 T2409_.76.0227b04: 乃至求成就時。念誦遍數奉献。此尊掌持設 T2409_.76.0227b05: 令出念誦處。誤失三業。破三昧耶戒。所有 T2409_.76.0227b06: 念誦功課定。宛先行成就數劫不虚。辨剋 T2409_.76.0227b07: 蘇悉地。或有惡人無事作留難者想彼人在 T2409_.76.0227b08: 瑜伽者足下誦眞言二十一遍。所有作留難 T2409_.76.0227b09: 者。悉皆消滅。慈心相向不能障礙 T2409_.76.0227b10: 攘災決云。若日月五星。在人本命宮中鬪戰 T2409_.76.0227b11: 失度者。當建立息災觀音壇。誦此陀羅尼。一 T2409_.76.0227b12: 切不祥之星。能令吉祥九曜息災。大白衣陀
T2409_.76.0227b15: 白衣法 第三十一 T2409_.76.0227b16: T2409_.76.0227b17: 享徳四年潤四月二十日於西圓寺聖門院 T2409_.76.0227b18: 以石山寺本書寫畢 T2409_.76.0227b19: T2409_.76.0227b20: T2409_.76.0227b21: T2409_.76.0227b22: 葉衣法 T2409_.76.0227b23: 一支度 T2409_.76.0227b24: 傳授池上記。依經意分十二種法。先就第
T2409_.76.0227c04: 註進 T2409_.76.0227c05: 葉衣觀音御修法七箇日支度
T2409_.76.0227c27: 合 五穀各一斗
T2409_.76.0228a03: 年 月 日 T2409_.76.0228a04: 右支度存略隨時任人意耳。只依師説注 T2409_.76.0228a05: 大略許也 T2409_.76.0228a06: 一起首時分向方等 T2409_.76.0228a07: 本經之中不説此事。但畫本尊。取鬼宿日。 T2409_.76.0228a08: 若准此者。或畫本尊。或起首法。或正修追鬼 T2409_.76.0228a09: 之法。時可取鬼宿直日也。師傳云。此法依息
T2409_.76.0228a12: 建立護摩軌。明息災護摩功用云○疾疫
T2409_.76.0228a16: 祕録云。被葉衣法七
T2409_.76.0228a23: 蓮部別壇等。准餘法可知之。若依悉池。又 T2409_.76.0228a24: 如前云。若依金界者。忌四印一印等。又如 T2409_.76.0228a25: 他法中注。今且付大悲大壇。示其尊位
T2409_.76.0228a29: 薩。不明形像印明。經疏之中不云此尊
T2409_.76.0228b03: 尊形 肉色。左手持索。右手持丈。立右膝坐 T2409_.76.0228b04: 赤蓮花。後本坐白蓮 T2409_.76.0228b05: 私云。經説四臂。如下出之 T2409_.76.0228b06: 印相 左手持羂索。右手作施願。眞言曰
T2409_.76.0228b11: 已上依胎圖。并印明集等抄之 T2409_.76.0228b12: 唱禮 T2409_.76.0228b13: 桂記云
T2409_.76.0228b18: 〃〃阿〃〃訶野〃〃〃冒〃〃〃〃摩〃〃 T2409_.76.0228b19: 〃 T2409_.76.0228b20: 〃〃五大明王〃〃大小自在〃〃〃
T2409_.76.0228b24: 葉衣觀音 蓮花部中 諸尊聖衆 T2409_.76.0228b25: 大聖不動 大悲明王 三部五部 T2409_.76.0228b26: 界會諸尊 外金剛部 護法天等 T2409_.76.0228b27: 盡窮法界 一切三寶 還念本誓 T2409_.76.0228b28: 降臨道場 所修三密 靈驗勝利 T2409_.76.0228b29: 決定現前 護持國主 安穩快善 T2409_.76.0228c01: 閻魔界中 行病鬼等 於諸有情 T2409_.76.0228c02: 起大慈心 令此國界 無諸災難 T2409_.76.0228c03: 息災延命 増長福壽 恒受快善 T2409_.76.0228c04: 無邊御願 決定成就 決定圓滿 T2409_.76.0228c05: 宮内安穩 諸人快樂 及以法界 T2409_.76.0228c06: 平等利益 T2409_.76.0228c07: 道場觀 T2409_.76.0228c08: 桂記云
T2409_.76.0229a03: 以之思之。經中諸法。皆可仰大藥叉衞護仍 T2409_.76.0229a04: 持念之
T2409_.76.0229a08: 我今稽首請 披葉衣菩薩白 衣馬頭等 T2409_.76.0229a09: 蓮花部聖衆 二十八大將 及以諸眷屬 T2409_.76.0229a10: 唯願降臨此 納受護摩供
T2409_.76.0229a16: 已上私記之。人不可用耳 T2409_.76.0229a17: 第七夜正作遣除法
T2409_.76.0229a23: 若右方。隨宜。曳大幕。其内立花机。其上安 T2409_.76.0229a24: 瓷瓶。入淨水。加乳酪。飮食。五穀。雜菓 T2409_.76.0229a25: 子。麨等。種種物。且令人守之。待阿闍梨來 T2409_.76.0229a26: 耳
T2409_.76.0229b01: 以絹束之。懸瓶頸。種種莊嚴。其花春秋 T2409_.76.0229b02: 採時花。夏冬用採花安場内。以辨事眞言 T2409_.76.0229b03: 等。加持者是也
T2409_.76.0229b06: 竿。然後。懸竽持之。出場内也
T2409_.76.0229b11: 師傳云。誦吉慶及吉祥也。然吉祥讃世無 T2409_.76.0229b12: 之。師傳曰。四智讃用之。件讃等梵語用
T2409_.76.0229b19: 事。不見。更可尋之 T2409_.76.0229b20: 阿闍梨在後。出行。結根本印而無間斷。誦
T2409_.76.0229b23: 一匝。便從城南門出。至於城南門外大水瓶
T2409_.76.0229b26: 持シテ行ケ。印煩故也。又云。問城内坊市一匝 T2409_.76.0229b27: 云。中軌文。内外各一匝見如何 答。爾 T2409_.76.0229b28: 者南門者羅城門也。内裏外一匝。又内
T2409_.76.0229c03: 持此瓶七遍。眞言曰 曩謨婆誐縛帝蘇嚕
T2409_.76.0229c12: 言。閻魔界中行病鬼等。汝等受領此飮食。 T2409_.76.0229c13: 復道而歸。於諸有情起大慈心。令此國界
T2409_.76.0229c17: 幕外。加持畢令驅仕取瓶而立前行。阿 T2409_.76.0229c18: 闍梨助修在後行列。即至路側可令棄之。 T2409_.76.0229c19: 或阿闍梨自棄之。或令驅仕棄之。可隨宜 T2409_.76.0229c20: 歟。門外机幕等可令取去之耳 T2409_.76.0229c21: 次阿闍梨助修。三部被甲等。然後相共還入
T2409_.76.0229c28: 經云。若國内疫病流行。應取白㲲闊一肘半 T2409_.76.0230a01: 長二肘。先令畫人潔淨齊戒。以少瞿摩夷 T2409_.76.0230a02: 汁和其青緑。以香膠和勿令用皮膠。取鬼宿 T2409_.76.0230a03: 日。畫葉衣觀自在菩薩像其像作天女形。首 T2409_.76.0230a04: 戴寶冠。冠中有無量壽佛。瓔珞環釧莊嚴其 T2409_.76.0230a05: 身。身有圓光。火焔圍繞。像有四臂。右第一 T2409_.76.0230a06: 手當心持吉祥菓。第二手作施願勢。左第一 T2409_.76.0230a07: 手持鉞斧。第二手持羂索。坐紅蓮花上。畫像 T2409_.76.0230a08: 成已。懸於竿上。令人執竿。執竿之人無間 T2409_.76.0230a09: 斷誦葉衣觀自在菩薩陀羅尼。撃鼓鳴磬。所 T2409_.76.0230a10: 撃之杖。用摘枳王眞言。加持二十一遍。方乃
T2409_.76.0230a13: 讃。令知法弟子三五人。一人持香爐燒安悉 T2409_.76.0230a14: 香。其香以葉衣觀自在菩薩心眞言。加持一 T2409_.76.0230a15: 百八遍。然後取香爐。燒香煙勿令斷絶。一 T2409_.76.0230a16: 人持賢瓶。滿盛香水插花菓樹枝。令持瓶人 T2409_.76.0230a17: 在前。先行引像二人吹䗍。引入王宮。右旋 T2409_.76.0230a18: 一匝。南門而出。復從東却。又遶城内坊市 T2409_.76.0230a19: 一匝。便城南門出。於城南門外。置一大水 T2409_.76.0230a20: 瓶。於中。置種種飮食。雜菓及麨。阿闍梨。 T2409_.76.0230a21: 誦妙色身如來眞言。加持七遍。然後誦葉衣 T2409_.76.0230a22: 觀自在菩薩陀羅尼七遍。於眞言句中。稱國 T2409_.76.0230a23: 王名號加持。願主國界無諸災難。然後於 T2409_.76.0230a24: 路側曠野。棄擲水瓶令破。作是告言。閻 T2409_.76.0230a25: 魔界中行病鬼等。汝受領此飮食。復道而 T2409_.76.0230a26: 歸。於諸有情起大慈心。令此國界無諸災
T2409_.76.0230c25:
T2409_.76.0231a23:
T2409_.76.0231a27:
T2409_.76.0231b11: 尼。繁廣。心眞言簡略。此眞言中用也。念 T2409_.76.0231b12: 誦并後加持可用之。但伴僧等不讀付之 T2409_.76.0231b13: 間。用少眞言。何事有哉 T2409_.76.0231b14: 以上第一法畢 T2409_.76.0231b15: 第三法 T2409_.76.0231b16: 一支度 T2409_.76.0231b17: 註進 T2409_.76.0231b18: 葉衣觀音御修法七箇日支度
T2409_.76.0231c04: 麻一升
T2409_.76.0231c10: 一雜具 T2409_.76.0231c11: 鐵槌一柄 切釘二連 鍬一口 小桶杓各 T2409_.76.0231c12: 三口 折敷十枚 長櫃二合 呂子覆 松
T2409_.76.0231c16: 阿闍梨 伴僧十二口 承仕六人 驅使八
T2409_.76.0231c20: 年 月 日 行事大法師 T2409_.76.0231c21: 阿闍梨 T2409_.76.0231c22: 以前支度且依師説且任例注之。正用之 T2409_.76.0231c23: 時取捨可隨時宜矣
T2409_.76.0232a03: 備供物 T2409_.76.0232a04: 供養法
T2409_.76.0232a07: 修之。就之有七分
T2409_.76.0232a13: 唱禮 T2409_.76.0232a14: 八葉 白衣 T2409_.76.0232a15: 曼荼羅主阿利耶ハラハリチ冒地サタハヤ T2409_.76.0232a16: マカサタハヤ
T2409_.76.0232a19: 尊。次禮之。更問 T2409_.76.0232a20: 馬頭 五大明王 大小自在 三部海會
T2409_.76.0232b08: 也。不修其也。若壇那不參會者置標物。可修 T2409_.76.0232b09: 此法也。二者。所謂入佛等是也。阿闍梨自法 T2409_.76.0232b10: 也。具旨更問之
T2409_.76.0232b22: 經云。則於所居之處。用牛黄。或紙。或索上。
T2409_.76.0232c01: 日作之。有何妨乎
T2409_.76.0232c04: 山奉書之。麽牛黄。加二少許ノ朱砂一薫陸。相和テ T2409_.76.0232c05: 紙ニ書之。長五寸廣五六分許。即爲入大原始 T2409_.76.0232c06: 行法。後檜木ノ板ヲ長五寸廣一寸許ニ削テ。二十 T2409_.76.0232c07: 四枚。以香水ヲ洗淨。以大豆粉。奉付眞言。二更 T2409_.76.0232c08: 以紙ヲ板ノ廣サ定ニ切。眞言ノ上ニ覆テ。周ニ以粉ヲ付。又 T2409_.76.0232c09: 板ノ頭ニ皆穿小穴ヲ。是釘料也。其板。頭小尖トニ削テ T2409_.76.0232c10: 即板裏ニ隨方。書東一東二等銘。四方四隅等 T2409_.76.0232c11: 各別ニ取重收之。又地下眞言兼高尾山髮剃 T2409_.76.0232c12: 砥ニ堀遣テ磨治之。長五寸廣一寸餘許ニ作テ八枚 T2409_.76.0232c13: 設之。眞言料四枚。其眞言上覆蓋料四枚。即 T2409_.76.0232c14: 四枚石書地下ノ四方ノ眞言ノ梵本。以刀雕之。雕 T2409_.76.0232c15: 了テ洗淨之。即以蓋料石。相覆テ以糸上下束之。 T2409_.76.0232c16: 爲之。又新鐵槌一柄切釘二十五六許。以香水 T2409_.76.0232c17: 洗淨。并加持之。爲了。更建立別小壇。陳列供 T2409_.76.0232c18: 具如例。於壇四方各安置セリ眞言ヲ。先東方次 T2409_.76.0232c19: 第安置四眞言。寄近ケテ東北角ニ。安置東一ノ眞 T2409_.76.0232c20: 言。板ノ頭ヲハ向外ニ。下ノ端ヲ向内。如是次第。匝テ東 T2409_.76.0232c21: 南角安東四ノ眞言。南方西方北方准東方皆 T2409_.76.0232c22: 次第置之。次東北隅安其隅眞言。乃至西北 T2409_.76.0232c23: 隅了。次其内院四方安置地下ノ四方ノ眞言。即 T2409_.76.0232c24: 其内院四隅上方四隅眞言。次第安置之。修
T2409_.76.0232c29: 私云。藥叉壇行法
T2409_.76.0233a06: 十八大藥叉將。各與眷屬儼然而坐
T2409_.76.0233a09: 至心勸請 二十八大 藥叉大將 T2409_.76.0233a10: 與諸眷屬 降臨此處 哀愍納受 T2409_.76.0233a11: 我此微供 T2409_.76.0233a12: 近代作法。壇上安香爐。壇下置磬。仍此間 T2409_.76.0233a13: 出之。若無之者。直可用印明勸請也 T2409_.76.0233a14: 次置香爐。以印明請之
T2409_.76.0233a25: 唯願二十 八大藥叉 并諸眷屬 T2409_.76.0233a26: 各住本方 護持某甲 爲除災禍 T2409_.76.0233a27: 不祥疾病 延壽獲得 色力増長 T2409_.76.0233a28: 聰事威肅 端嚴果報 具足易長
T2409_.76.0233b03: 句歟 T2409_.76.0233b04: 裏書。教王房記云於經文啓先賢還私添 T2409_.76.0233b05: 削之 T2409_.76.0233b06: 虔誠啓告 唯願四七 大藥叉將 T2409_.76.0233b07: 并諸眷屬 各住本方 能護家宅 T2409_.76.0233b08: 水火盜賊 王難等怖 悉皆遠離 T2409_.76.0233b09: 非但當方 乃至十方 示相擁護 T2409_.76.0233b10: 護持殿主 某甲〃〃 消除不祥 T2409_.76.0233b11: 疾病夭壽 獲得色力 所生男女 T2409_.76.0233b12: 易長易養 壽命長遠 作是啓告 T2409_.76.0233b13: 諸藥叉將 不敢違越 諸佛教勅 T2409_.76.0233b14: 晝夜擁護 臥安覺安 有大威徳 T2409_.76.0233b15: 非啻一家 乃至國内 災疫不起
T2409_.76.0233b20: 右依師説記之。近代人所行。多異之。可察之 T2409_.76.0233b21: T2409_.76.0233b22: [IMAGE] T2409_.76.0233b23: [IMAGE] T2409_.76.0233b24: [IMAGE] T2409_.76.0233b25: [IMAGE] T2409_.76.0233b26: [IMAGE] T2409_.76.0233b27: [IMAGE] T2409_.76.0233c01: 此圖依師説圖之 T2409_.76.0233c02: 本山院鎭時無各各蝋燭供等。只飯二
T2409_.76.0233c05: 奉獻之。又以机立壇。今依井房記不立 T2409_.76.0233c06: 而例置之 T2409_.76.0233c07: T2409_.76.0233c08: [IMAGE] T2409_.76.0233c09: [IMAGE] T2409_.76.0233c10: [IMAGE] T2409_.76.0233c11: [IMAGE] T2409_.76.0233c12: [IMAGE] T2409_.76.0233c13: [IMAGE] T2409_.76.0233c14: [IMAGE] T2409_.76.0233c15: [IMAGE] T2409_.76.0233c16: 此依横川定心房御藏曼荼羅之第二重 T2409_.76.0233c17: 圖之 T2409_.76.0233c18: 依此行之又有何失哉 T2409_.76.0233c19: T2409_.76.0233c20: T2409_.76.0233c21: T2409_.76.0233c22: T2409_.76.0233c23: T2409_.76.0233c24: T2409_.76.0233c25: T2409_.76.0233c26: T2409_.76.0233c27: T2409_.76.0233c28: T2409_.76.0233c29: T2409_.76.0234a01: T2409_.76.0234a02: [IMAGE] T2409_.76.0234a03: [IMAGE] T2409_.76.0234a04: [IMAGE] T2409_.76.0234a05: [IMAGE] T2409_.76.0234a06: [IMAGE] T2409_.76.0234a07: [IMAGE] T2409_.76.0234a08: [IMAGE] T2409_.76.0234a09: [IMAGE] T2409_.76.0234a10: [IMAGE] T2409_.76.0234a11: [IMAGE] T2409_.76.0234a12: [IMAGE] T2409_.76.0234a13: 此圖依經意私圖之 T2409_.76.0234a14: 一二十八大藥叉將眞言 T2409_.76.0234a15:
T2409_.76.0234a20: T2409_.76.0234a21: 唵迦比攞〃〃〃 T2409_.76.0234a22:
T2409_.76.0234b01: 唵鉢羅僕〃〃〃 唵迦比攞〃〃〃 T2409_.76.0234b02:
T2409_.76.0234b05: 唵塢儞庾誐跛羅〃〃〃 唵尾瑟拏〃〃〃 T2409_.76.0234b06:
T2409_.76.0234b09: 唵娑跢哩〃〃〃 唵害摩嚩多〃〃〃 T2409_.76.0234b10: * T2409_.76.0234b11: 唵歩莫〃〃〃 唵蘇歩莫〃〃〃 T2409_.76.0234b12:
T2409_.76.0234b15: 唵蘇哩也〃〃〃 唵阿銀儞〃〃〃 T2409_.76.0234b16:
T2409_.76.0234b22: 寫藥叉將眞言。出於壇場。到彼所居之處。隨 T2409_.76.0234b23: 諸方位。次第帖之。眞言已。又阿闍梨助修 T2409_.76.0234b24: 三部被甲等。然後。相供還入壇場。修護摩
T2409_.76.0234b27: 師。即起禮盤。暫居本座。大阿闍梨并夜 T2409_.76.0234c01: 叉供師。起座召承仕。取札等不亂方隅折 T2409_.76.0234c02: 敷上置之。切釘鐵鎚等相具。出堂外次第 T2409_.76.0234c03: 帖之。但至下方鎭仰供師阿闍梨。先於方 T2409_.76.0234c04: 方受地略作法修之。以驅使。令堀其地
T2409_.76.0234c11: 小壇所。供養啓白祈願了。即闍梨并助修皆 T2409_.76.0234c12: 三部被甲。先四方及四隅眞言各一具ニシ取 T2409_.76.0234c13: 重安置新折敷上。即鐵搥釘等相具テ重加持 T2409_.76.0234c14: 之。灑淨シテ令持一人。更令一人登天井ノ母屋。 T2409_.76.0234c15: 天井上ノ近テ東北角置二尺餘。帖東一眞言。次 T2409_.76.0234c16: 去二尺餘帖東二眞言。如是乃至東四眞言ヲハ T2409_.76.0234c17: 近東南角置二尺餘帖之。先釘ヲ眞言板ノ頭穴ニ T2409_.76.0234c18: 入テ以鐵搥打付棟ノ側ニ。此間闍梨助修共誦 T2409_.76.0234c19: 葉衣眞言。并如誦其方眞言。次往南方四
T2409_.76.0234c23: 了人人下了。次往小壇所。取地下四眞言。往 T2409_.76.0234c24: 下方鎭所。即南庭南ノ邊ニ兼造作假舍。堀設 T2409_.76.0234c25: 四穴。但中心ハ自本不動鎭宅眞言被埋安置。 T2409_.76.0234c26: 仍其四方除二尺許。堀設之辨備散供等。修 T2409_.76.0234c27: 略行法供養地神敬白事由。祈願了後。取其 T2409_.76.0234c28: 下方眞言。從東方安之。其眞言石。竪ニ如 T2409_.76.0234c29: 柱立之。即塡土築堅了解界并被甲護身シテ還 T2409_.76.0235a01: 又入舍内。取上方四眞言如始。令上天井。從 T2409_.76.0235a02: 前四隅眞言上更帖之。以此表上方。從東北
T2409_.76.0235a06: 大日。葉衣。世天段更加供二十八藥叉將。不 T2409_.76.0235a07: 用各別板只總供三板。護摩了後往供養法
T2409_.76.0235a10: 七夜ノ初夜時。并次日中結願時修之也。又小 T2409_.76.0235a11: 壇眞言供養。師説從初修之。但今眞言遲奉 T2409_.76.0235a12: 誦之間存略。但二度修之。以此不可爲規 T2409_.76.0235a13: 模 T2409_.76.0235a14: 延久三年六月一日爲後記之 T2409_.76.0235a15: 安慶 T2409_.76.0235a16: 已上井房記畢 T2409_.76.0235a17: 師傳云。正鎭作法有二説。一如私記。一如 T2409_.76.0235a18: 例。供養法護摩世天段。趣鎭所。帖眞言 T2409_.76.0235a19: 了。還入壇處。更亦可修護摩。六段如前。然
T2409_.76.0235a22: 准。如本記者。出於壇場。到彼所居之處。
T2409_.76.0235a25: 井上四方桁側帖之。以上方四高自四方 T2409_.76.0235a26: 上帖之。如文者。先四方四隅下方上方次 T2409_.76.0235a27: 第帖之。今始東一。終東北。以上方而下 T2409_.76.0235a28: 方之先ニ帖ス。是依便宜也。次闍梨出外。以 T2409_.76.0235a29: 下方四。東南西北垣下迴埋之。其間助 T2409_.76.0235b01: 修等不起于座念誦。但除雜役人。又帖 T2409_.76.0235b02: 眞言之間。誦大陀羅尼帖之。或用心呪
T2409_.76.0235b05: 之。或築垣之面。擧於二尺許。穿穴而埋之。
T2409_.76.0235b08: 眞言。分助修四人。指遣四方令埋之。當 T2409_.76.0235b09: 日午後。四方築垣之下。各相當中心穿穴
T2409_.76.0235b12: 向於中方竪埋之。又以上方札打付角木
T2409_.76.0235b16: 七護持法後藥叉壇行法
T2409_.76.0235b21: 取去壇上花器等。更箒拭。以白壇香泥 T2409_.76.0235b22: 二十八大藥叉位。各各塗一小壇。壇上隨
T2409_.76.0235b26: 少少念誦部主部母眞言必可修加之。然
T2409_.76.0235b29: 房説者。神供養啓白。後起座取帖眞言事 T2409_.76.0235c01: 畢。修後供養。更備香花不修供養。此説 T2409_.76.0235c02: 尤可歟
T2409_.76.0235c06: 留。取本尊入於箱。堅封其蓋。以如釘打 T2409_.76.0235c07: 付之而置梁上。以釘可打付也。教王房
T2409_.76.0235c10: 經云。又法。若國王男女。難長難養。或薄命 T2409_.76.0235c11: 短壽。疾病纒綿寢食不安。皆由宿業因縁生 T2409_.76.0235c12: 惡宿直。或數被七曜陵適本宿。令身不安。則 T2409_.76.0235c13: 於所居之處。用牛黄。或紙。或索上。書二十 T2409_.76.0235c14: 八藥叉大將眞言。帖四壁上。先於東方壁 T2409_.76.0235c15: 上帖四大藥叉將眞言。從東北角起首。所謂
T2409_.76.0235c18: 上燒香雜花。飮食。燈燭。閼伽。虔誠啓告。 T2409_.76.0235c19: 作是啓告已。二十八大藥叉將。不敢遺越諸 T2409_.76.0235c20: 佛菩薩教勅。晝夜擁護。臥安覺安。有大 T2409_.76.0235c21: 威徳。若有國王作此法者。其王境内災疫消
T2409_.76.0235c28: 香。或龍腦香。或復丁香。迦矩羅香。而置於
T2409_.76.0236a07: 安之歟。各壇香塗之歟。又四隅迴大壇可 T2409_.76.0236a08: 建立二十八小壇歟。文暗難知。更可問之 T2409_.76.0236a09: 集會經ノ二十一壇ノ意ナラハ。一壇上ニ可帖之。若 T2409_.76.0236a10: 依四天王壇意。迴大壇可安歟
T2409_.76.0236a17: 右經中十二種法。先就第一第三兩法 T2409_.76.0236a18: 抄記師傳等。自餘十法。依池上記之篇 T2409_.76.0236a19: 目抄入經文 T2409_.76.0236a20: 第二長壽無病法 T2409_.76.0236a21: 經云。又法。欲求長壽無病者。隨意大小白 T2409_.76.0236a22: 氈上。畫葉衣觀自在菩隨像。於施願手下。畫 T2409_.76.0236a23: 彼求願男女形状其像。置道場中。毎日香花 T2409_.76.0236a24: 飮食。如法供養。發願。常時加持。滿其所願
T2409_.76.0236a27: 經云。又法。應畫本命宿形像。毎月供養。若 T2409_.76.0236a28: 作如是法者。惡宿直轉成吉祥。復以白檀 T2409_.76.0236a29: 香。剋作葉衣觀自在菩薩像。并於樺皮上書 T2409_.76.0236b01: 葉衣眞言共帶。若作此法。取鬼宿直日受灌 T2409_.76.0236b02: 頂。其灌頂瓶。以繒綵繋頂。滿盛香水。水中 T2409_.76.0236b03: 著七寶及五種藥。所謂娑訶者羅。娑訶泥嚩 T2409_.76.0236b04: 建吒迦哩。藥勿哩訶底*藥哩羯囉拏*藥。 T2409_.76.0236b05: 及五穀種子。諸香等。以葉衣觀自在陀羅 T2409_.76.0236b06: 尼。加持一百八遍。以用灌頂洗諸障難。灌 T2409_.76.0236b07: 頂已。取一瓦瓶盛種種飮食。於彼男女頂 T2409_.76.0236b08: 上。旋遶三匝。令一人知法者遠送出野外。 T2409_.76.0236b09: 擲破瓦瓶。即結界線索。以葉衣眞言加持 T2409_.76.0236b10: 羂索懸其頸上。若作如是法加持者。身上疫 T2409_.76.0236b11: 病。鬼魅厭祷。執曜陵逼本宿及惡星等。惡
T2409_.76.0236b16: 八遍。投於火中。燒七日已來毎日如是供 T2409_.76.0236b17: 養。葉衣觀自在菩薩。毎護摩之時。稱彼國
T2409_.76.0236b20: 經云。如是。象疫馬疫。牛疫。水牛疫。各取 T2409_.76.0236b21: 本類骨本毛。作護摩。七日七夜。亦皆災滅 T2409_.76.0236b22: 又法。取一瓶滿盛香水。誦葉衣眞言。加持 T2409_.76.0236b23: 水瓶一百八遍。然後以水淋彼畜身上。一切
T2409_.76.0236b26: 經云。又法。若人頭痛。取有香氣花加持一 T2409_.76.0236b27: 百八遍。令戴及鼻嗅即得除愈 T2409_.76.0236b28: 第八除鬼魅法 T2409_.76.0236b29: 經云。又法。若人患鬼魅。所粳米粉。披作彼 T2409_.76.0236c01: 魅形。誦葉衣眞言。以賓鐵刀子段段截之。七 T2409_.76.0236c02: 日護摩即得除差 T2409_.76.0236c03: 第九除瘧病法 T2409_.76.0236c04: 經云。又法。若人患瘧。若一日二日三日乃 T2409_.76.0236c05: 至七日。或長時患瘧。用牛黄書此眞言戴 T2409_.76.0236c06: 之。即得除差 T2409_.76.0236c07: 第十除嬰魅法 T2409_.76.0236c08: 經云。又法。或嬰孩被鬼魅。出此眞言帶得 T2409_.76.0236c09: 除愈 T2409_.76.0236c10: 第十一除劫賊法 T2409_.76.0236c11: 經云。又法。劫賊侵奪坊市村邑。或欲遠遊 T2409_.76.0236c12: 道路怖畏劫賊。取佉陀羅木末。護摩。誦眞 T2409_.76.0236c13: 言一百八遍。所去之處無諸障難 T2409_.76.0236c14: 第十二除苗家稼虫法 T2409_.76.0236c15: 經云。又法。若虫食苗稼。取隨其多少砂。以 T2409_.76.0236c16: 眞言加持一百八遍。散田中虫自遠去。五穀 T2409_.76.0236c17: 豐熟。如是等。種種災難。但依此法隨意加
T2409_.76.0236c20: 經云。若欲作此法者。先於我前。誦此葉衣 T2409_.76.0236c21: 陀羅尼。滿三十萬遍已。然後作法。無不應驗
T2409_.76.0236c24: 經云。爾時婆伽梵住極樂世界。與諸大衆宣 T2409_.76.0236c25: 説妙法。時金剛手菩薩。從座而起。偏袒右 T2409_.76.0236c26: 肩雙膝著地。頂禮觀自在菩薩言。聖者住 T2409_.76.0236c27: 大悲解脱如幻三昧。能除一切有情苦惱。與 T2409_.76.0236c28: 出世間利益安樂。縱使三千大千世界一切 T2409_.76.0236c29: 衆生。同時有種種苦惱及八難苦。或希望世 T2409_.76.0237a01: 間出世果報。若能一心稱念觀自在菩薩摩 T2409_.76.0237a02: 訶薩名號。應時不捨大悲誓願。即現種種 T2409_.76.0237a03: 隨類之身。能滿衆生一切勝願。亦能護持 T2409_.76.0237a04: 國界拔濟苦難。亦能攝受養育増長吉祥。亦 T2409_.76.0237a05: 能遮止囚禁苦形。亦能銷除蟲毒鬼魅及諸 T2409_.76.0237a06: 惡病。亦能臨陣禁制刀杖。亦能消除水火 T2409_.76.0237a07: 災難。亦能斷除厭祷呪咀。亦能結護方隅地 T2409_.76.0237a08: 界。唯願聖者哀愍未來一切有情國王男女。 T2409_.76.0237a09: 若淨信三寶。護持佛法。相承王業勿令斷 T2409_.76.0237a10: 絶。爲彼等故説此陀羅尼加持方便。爾時觀 T2409_.76.0237a11: 自在菩薩摩訶薩。從座而起頂禮佛足。右 T2409_.76.0237a12: 繞三匝還座本處合掌。向佛而白佛言。唯願 T2409_.76.0237a13: 世尊哀愍加持。我有葉衣觀自在菩薩摩訶 T2409_.76.0237a14: 薩陀羅尼。能除一切有情災禍。疫疾飢饉 T2409_.76.0237a15: 劫賊刀兵。水旱不調宿曜失序。亦能増長福 T2409_.76.0237a16: 徳國界豐盛人民安樂。我今欲説唯願聽許。 T2409_.76.0237a17: 佛言。善哉善哉。隨汝意説。爾時觀自在菩
T2409_.76.0237a20: 言。世尊。若男子善女入。誦此陀羅尼一遍即 T2409_.76.0237a21: 護自身。若誦兩遍并護伴侶。若誦三遍能護 T2409_.76.0237a22: 一家。若誦四遍護一聚落。若誦五遍護一國
T2409_.76.0237a25: 就初序分又分爲二。初通序次別序也。初爾
T2409_.76.0237b02: 能。三若欲下別説除難等法。分文爲二。初 T2409_.76.0237b03: 總明先持誦法。若國下正別説除難等法。此
T2409_.76.0237b07: [IMAGE] T2409_.76.0237b08: [IMAGE] T2409_.76.0237b09: [IMAGE] T2409_.76.0237b10: [IMAGE] T2409_.76.0237b11: [IMAGE] T2409_.76.0237b12: [IMAGE] T2409_.76.0237b13: [IMAGE] T2409_.76.0237b14: [IMAGE] T2409_.76.0237b15: [IMAGE] T2409_.76.0237b16: [IMAGE] T2409_.76.0237b17: 私云。畫大曼荼羅之時。二十八藥叉形 T2409_.76.0237b18: 如何。何所明之哉。可尋之 T2409_.76.0237b19: 一私問。第三法。唯爲鎭新宅修之。雖不爲 T2409_.76.0237b20: 鎭宅。但爲息災等不可修之歟 答。師曰。近 T2409_.76.0237b21: 代之習多分爾也。但第三法之意。未專鎭宅 T2409_.76.0237b22: 之意。以令國王。男女之難長難養。易養易 T2409_.76.0237b23: 長爲期崇也。雖設爲鎭宅。不修之。爲國王 T2409_.76.0237b24: 王子。除災與樂。尤可行此法哉。仍今上。御 T2409_.76.0237b25: 本坊之時。奉爲御息災安穩。依執柄御命。修 T2409_.76.0237b26: 此法之剋。詣鳳闕。而欲帖眞言之處。且怖 T2409_.76.0237b27: 違先達之行儀。且憚驚當時之耳目而愁默 T2409_.76.0237b28: 止。後葉察之依文可行之。縱有凡愚之誹謗。 T2409_.76.0237b29: 定非聖旨之元由歟 T2409_.76.0237c01: 問。二十八大藥叉供。只限第三法而修自餘 T2409_.76.0237c02: 法之時不可供之歟 答曰。如文者然也。修 T2409_.76.0237c03: 餘法之時。不可供之耳 T2409_.76.0237c04: 私云。經異本第四法末注云。由灌頂戴像。二
T2409_.76.0237c07: 護ト云也。以之思之。於帖眞言之者。限第三 T2409_.76.0237c08: 法。而於別請供藥叉者。可通自餘諸法歟。凡 T2409_.76.0237c09: 經中所説諸法。可寫大藥叉將之衞護矣 T2409_.76.0237c10: 問。二十八藥叉。又在他經之中哉 答。孔
T2409_.76.0237c15: 淨譯孔雀經。梵漢並出可見之 T2409_.76.0237c16: 問。今經二十八眞言皆有吒枳吽弱之句。其 T2409_.76.0237c17: 意如何 答。未聞師説。但胎軌召請諸天眞
T2409_.76.0237c20: 問。第一法文云。摘枳王者誰哉 答 T2409_.76.0237c21: 問。以牛黄書眞言心如何 答。佛意難知。未 T2409_.76.0237c22: 聞師説。但牛黄ハ。除邪逐鬼徳アリ。一往存此 T2409_.76.0237c23: 故無碩失歟 T2409_.76.0237c24: 問。牛黄其體如何 答。開重本草云。味苦有 T2409_.76.0237c25: 小毒。除邪逐鬼治小兒百病。於牛得之。即陰 T2409_.76.0237c26: 乾百日。便時燥無令見日月光。注云。黄有 T2409_.76.0237c27: 三種。散黄粒如麻豆。慢黄若鷄卵中黄糊。在 T2409_.76.0237c28: 肝膽。圓黄爲塊形。有大小。並在肝膽中。又 T2409_.76.0237c29: 云。神牛出入鳴吼者有之。唐本注云。牛有 T2409_.76.0238a01: 黄者。必多吼喚。嘉祐本草云。牛出入呻者 T2409_.76.0238a02: 有之。牛有黄者。毛皮光澤眼如血色。時復鳴 T2409_.76.0238a03: 吼。開重本草注云。伺其出角上。以盆水承 T2409_.76.0238a04: 而吐之即墮落水中。今人多皆就膽中得之。 T2409_.76.0238a05: 唐本注云。喝迫而得之。謂之生黄。尤佳。嘉 T2409_.76.0238a06: 祐云。夜光走角中。牛死入膽中。如鷄子黄。 T2409_.76.0238a07: 此有四種。喝迫而得者名生黄。其殺死而在 T2409_.76.0238a08: 角中得者名角中黄。心中殺得者名心黄。初 T2409_.76.0238a09: 在心中如漿汁。取得便投水中。露水乃硬如 T2409_.76.0238a10: 碎蒺藜。或皂莢子也。肝膽中得之者名肝 T2409_.76.0238a11: 黄。大抵皆不及。喝迫得者最勝。又云。此物 T2409_.76.0238a12: 多僞。今人試之皆揩摩手甲上以透甲黄者 T2409_.76.0238a13: 爲眞言 T2409_.76.0238a14: 問。金剛壽院和尚。於宇治大納言隆國亭
T2409_.76.0238a20: 文説并私師説者。更不可兼行之。但兩和尚 T2409_.76.0238a21: 者是我朝高徳。顯密傳燈也。所行之旨定有 T2409_.76.0238a22: 由緒歟。更可問明匠耳 T2409_.76.0238a23: 問。名葉衣有何故耶 答。就所服得名歟。師
T2409_.76.0238a28: T2409_.76.0238a29: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0238b01: T2409_.76.0238b02: T2409_.76.0238b03: T2409_.76.0238b04: 安鎭私記
T2409_.76.0238b13: 伽。振鈴ノ後。但開白已後ハ勸請次讃之。或略 T2409_.76.0238b14: 二度若一度 T2409_.76.0238b15: 一念誦 T2409_.76.0238b16: 伴僧自供養法至于本尊段之初。大日五字 T2409_.76.0238b17: 一千反。次不動一千反。或説發願後至世天 T2409_.76.0238b18: 段終大日。次不動
T2409_.76.0238b25: 一鎭夜初夜時。護摩畢テ大阿闍梨入三摩地 T2409_.76.0238b26: 前ニ八箇阿闍梨相共趣鎭所。次八供鎭已還 T2409_.76.0238b27: 行壇場修中夜護摩。大阿闍梨登大壇。念誦
T2409_.76.0238c04: 私云。十六幡不見軌文。如軌心者只九旗 T2409_.76.0238c05: 也。如彼文云。不動旗一旗。本方旗各一口
T2409_.76.0238c08: 見軌文者也。如文不動幡一流。八方幡八 T2409_.76.0238c09: 流合九流也。大將以不動幡止住中央。八 T2409_.76.0238c10: 方アサリ各持本方幡可住各方。然近代 T2409_.76.0238c11: 中央無幡。其理豈然乎。如凡魚忘筌耳 T2409_.76.0238c12: 件幡開眼之時。付テ二北方一並立。此東北ノ天ヲ T2409_.76.0238c13: 立二佛ノ東ニ一事ハ金剛壽院樣。又北方天ヲ立二 T2409_.76.0238c14: 佛ノ東一樣有之。又異説端多 T2409_.76.0238c15: T2409_.76.0238c16: [IMAGE] T2409_.76.0238c17: [IMAGE] T2409_.76.0238c18: [IMAGE] T2409_.76.0238c19: [IMAGE] T2409_.76.0238c20: [IMAGE] T2409_.76.0238c21: [IMAGE] T2409_.76.0238c22: [IMAGE] T2409_.76.0238c23: [IMAGE] T2409_.76.0238c24: [IMAGE] T2409_.76.0238c25: [IMAGE] T2409_.76.0238c26: [IMAGE] T2409_.76.0238c27: [IMAGE] T2409_.76.0238c28: [IMAGE] Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 [行番号:有/無] [返り点:有/無] [CITE] |