大正蔵検索 INBUDS
|
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0099a01: 奉供 T2409_.76.0099a02: 大壇供護摩供蝋燭供銀錢幣帛供 神供
T2409_.76.0099a15: 三佛頂
T2409_.76.0099a20: 頂應在第一重。而在第三義稍難明。無畏軌。 T2409_.76.0099a21: 釋迦右五佛頂左四佛頂加一切佛頂合九佛 T2409_.76.0099a22: 頂。又第一重上方有如來頂。法全軌。釋迦左 T2409_.76.0099a23: 五佛頂右四佛頂。又加諸佛頂。第一重印列 T2409_.76.0099a24: 有如來頂及頂相也。義釋五本釋迦左四佛 T2409_.76.0099a25: 頂。音大火勝右四佛頂白最摧高。又第一重 T2409_.76.0099a26: 上方有如來頂。五大院云。私詳道理依經爲 T2409_.76.0099a27: 是法身生身豈各無頂。恐可云生身九頂法 T2409_.76.0099a28: 身一頂合十佛頂。又五佛頂五色及三佛頂
T2409_.76.0099b05: 師云。發生佛頂。私云。一尊異名也。發生佛頂
T2409_.76.0099b17: 難知。追可勘定之 T2409_.76.0099b18: 熾盛光法下 第十 T2409_.76.0099b19:
T2409_.76.0099b22: 元祿十六年癸未二月下旬命松安寫之 T2409_.76.0099b23: 兜率谷雞頭院闍梨嚴覺洪道 T2409_.76.0099b24: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0099c01: T2409_.76.0099c02: T2409_.76.0099c03: T2409_.76.0099c04: 准胝法 T2409_.76.0099c05: 一支度 T2409_.76.0099c06: 註進 T2409_.76.0099c07: 准胝御修法一七箇日支度
T2409_.76.0099c10: 一壇 燈臺 脇机 禮盤 半疊 爐 桶
T2409_.76.0099c19: 年 月 日 阿闍梨 T2409_.76.0099c20: 依獨部經等意者。明鏡一面。可載之文不 T2409_.76.0099c21: 云。其大先達被注修法支物。此法中云。明
T2409_.76.0099c29: 十八日。二十三日。二十四日。二十八日。二十
T2409_.76.0100a08: 孤獨園。愍念未來諸衆生故。説過去七倶胝
T2409_.76.0100a12: 行法儀則
T2409_.76.0100a15: 儀也。可謂蘇悉地中准胝佛母持明行法
T2409_.76.0100a18: 譯矣。此外有獨部經等。大綱同於前經軌 T2409_.76.0100a19: 等。今依悉地通法而記行法次第
T2409_.76.0100a24: 發願 T2409_.76.0100a25: 至心發願 唯願大日 本尊界會 T2409_.76.0100a26: 准胝佛母 七倶胝佛 三部五部 T2409_.76.0100a27: 諸尊聖衆 T2409_.76.0100a28: 次三部三昧耶 次被甲護身 T2409_.76.0100a29: 金剛智軌。三部三摩耶後。以根本印爲護身
T2409_.76.0100b05: 觀想。地結之上金剛墻内。有大壇。於壇中 T2409_.76.0100b06: 心。想八葉大蓮花。上有師子座。座上有寶樓 T2409_.76.0100b07: 閣。垂諸瓔珞繒幡幢蓋。寶柱行列。垂妙天 T2409_.76.0100b08: 衣周布香雲。普雨雜花。奏諸音樂。寶瓶閼伽
T2409_.76.0100b11: 樓閣中有八葉大蓮花。花臺上有月輪。輪中
T2409_.76.0100b14: 形。著白輕羅綿。坐赤蓮花。額有眼。眷屬圍 T2409_.76.0100b15: 繞 T2409_.76.0100b16: 次治路 次成不動 次振鈴 次寶車輅 T2409_.76.0100b17: 不空軌云。想七寶車輅。佛部使者。駕御七 T2409_.76.0100b18: 寶車輅。乘空而去。至於色界頂阿迦尼吒天
T2409_.76.0100b24: 准前第一根本印。以二大指向身招。誦眞言 T2409_.76.0100b25: 七遍。眞言曰
T2409_.76.0100b29: 智本。云樂也所謂金剛智本。三部三昧耶
T2409_.76.0100c05: 問何故依金剛智本耶 答。金剛智者。師。 T2409_.76.0100c06: 在前譯經軌。不空者資。在後重譯。尤可依 T2409_.76.0100c07: 師本事 T2409_.76.0100c08: 私云。迎請印。或用通法而不用本法。或 T2409_.76.0100c09: 直用本法而不用通法。或並用之。可隨時 T2409_.76.0100c10: 宜矣
T2409_.76.0100c13: 軌。有迎請辟除而無三昧耶 T2409_.76.0100c14: 先徳説云。問。就召請等三印。召請只請聖。 T2409_.76.0100c15: 何魔來故云用辟除。辟除只除魔。何去聖 T2409_.76.0100c16: 者故示三昧耶。答。此事難思。但後二印明。 T2409_.76.0100c17: 諸文出沒。凡有四説。或唯有辟除無三昧
T2409_.76.0100c23: 及義意云。召佛菩薩及召請不善衆生。害 T2409_.76.0100c24: 其惡心。以要言之。普召一切衆生今得道
T2409_.76.0100c27: 問。若言普召爲今得道。云何辟除。答。辟除 T2409_.76.0100c28: 誡惡也。由此斷惡。豈不得道。然辟除魔 T2409_.76.0100c29: 時聖衆退散。多出師説未得本文。若無誠 T2409_.76.0101a01: 證不可必會。若有誠證可會。釋云。佛製 T2409_.76.0101a02: 誡勸二教門已還。同善惡類。示恐怖歡喜 T2409_.76.0101a03: 故。行者行誡門佛則表恐怖。行者行勸門 T2409_.76.0101a04: 佛亦表歡喜。大聖大術唯爲利生也 T2409_.76.0101a05: 問。佛無惡何誡耶。答。或現病行。或表性 T2409_.76.0101a06: 惡。又云。鉤印普召善惡二人。此表分別善 T2409_.76.0101a07: 惡法門也。辟除普除聖魔二衆。此表空善 T2409_.76.0101a08: 惡諸法也。如言如筏喩者。法尚應捨。何況 T2409_.76.0101a09: 非法示三昧耶。唯留聖衆。表雖空罪福而
T2409_.76.0101a12: 善來偈 T2409_.76.0101a13: 不軌。花座次出澡浴印明。以前閼伽宛洗足 T2409_.76.0101a14: 次成身業身 次五供 次普供
T2409_.76.0101a17: 金軌云。結布字契。以二中指二無名指向内 T2409_.76.0101a18: 相叉。二大指二頭指二少指並直竪頭相著。 T2409_.76.0101a19: 即成。想自身猶若釋迦牟尼如來。三十二相。
T2409_.76.0101b03: 不空軌云。由想布眞言結印加持。故行者 T2409_.76.0101b04: 身即成准胝佛母身。滅除一切業障。積集無 T2409_.76.0101b05: 量福徳吉祥。身成金剛不壞體。若能常專注 T2409_.76.0101b06: 觀行。一切悉地。皆得見前。速證無上正等菩
T2409_.76.0101b09: 金軌云。第二根本契。以二手向外相叉。二 T2409_.76.0101b10: 頭指二大母指。並直竪即成。妙言曰 T2409_.76.0101b11: 那莫颯多南三藐三勃陀倶胝南怛姪他唵左
T2409_.76.0101b14: 契。其契相先以二手小指二無名指。相叉 T2409_.76.0101b15: 入掌。二中指直竪頭相著。二頭指附二中
T2409_.76.0101b18: 不云。第一トモ不云耳
T2409_.76.0101b23: 尊身相形具足 T2409_.76.0101b24: 金軌云。想七倶胝佛母口中七倶胝陀羅尼 T2409_.76.0101b25: 文字。一一字放五色光。入行者口裏。安自心 T2409_.76.0101b26: 月中。右旋布置。即誦本尊陀羅尼一遍不急 T2409_.76.0101b27: 不緩。不得高聲。須分明稱字而令自聞。常取 T2409_.76.0101b28: 一數爲定。如有縁事。亦不得減數至一百八 T2409_.76.0101b29: 已下。此名聲念誦 T2409_.76.0101c01: 不軌云。若不定一百八。即不宛求悉地遍數。 T2409_.76.0101c02: 念誦畢已。蟠珠於掌。頂載發願。安珠於篋中
T2409_.76.0101c09: 又法國中有疾病。七夜以油麻粳米。和蘇蜜 T2409_.76.0101c10: 作護摩。即得災滅國土安寧 T2409_.76.0101c11: 又法若女人無男女。以牛黄於樺皮上。書此 T2409_.76.0101c12: 眞言令帶。不久當有男女 T2409_.76.0101c13: 又法或女人夫不敬重。取一新瓶滿盛水。於 T2409_.76.0101c14: 瓶中著七寶及諸靈藥五穀白芥子。以繒帛 T2409_.76.0101c15: 繋瓶項。以眞言加持一百八遍。令女人結本 T2409_.76.0101c16: 印安頂上。以水灌頂。即得寵愛敬重。非但敬
T2409_.76.0101c25: 胸臆身内炳現圓明如滿月皎潔光明。起大 T2409_.76.0101c26: 精進決定取證。若能不懈怠專功。必當得見 T2409_.76.0101c27: 本源清淨之心。於圓明中想唵字。餘八字右 T2409_.76.0101c28: 旋。於因明上布列。於定中須見眞言字分明。 T2409_.76.0101c29: 既不散動得定。即與般若波羅蜜相應。思惟 T2409_.76.0102a01: 字母種子義。唵字者。是三身義。亦是一切法 T2409_.76.0102a02: 本不生義。左字者。一切法不生不滅義。禮 T2409_.76.0102a03: 字者。一切法相無所得義。祖字者。一切法無 T2409_.76.0102a04: 生滅義。禮字者。一切法無垢義。准字者。一切 T2409_.76.0102a05: 法無等覺義。泥字者。一切法取捨義。娑嚩
T2409_.76.0102a16: 金軌云。讀誦大般若或花嚴或無邊門或法 T2409_.76.0102a17: 花楞伽涅槃大乘經論等。思惟講説。或以七 T2409_.76.0102a18: 倶胝佛像塔印。香泥。砂上紙上隨意印之多
T2409_.76.0102a21: 也。人更不可用之 T2409_.76.0102a22: T2409_.76.0102a23: 依胎藏大法行之者。可有多意 T2409_.76.0102a24: 若依大悲大壇者。行法如常 T2409_.76.0102a25: 尊位 遍知院左方佛眼北 T2409_.76.0102a26: 私云。現圖雖安此尊。經軌之中不説其印 T2409_.76.0102a27: 明形像
T2409_.76.0102b02: 密言形像。不如不行之。若猶欲行者可作大
T2409_.76.0102b10: 不軌云。即取菩提子念珠。具一百八。依法貫
T2409_.76.0102b13: 金軌云。若求不二法門者。應觀兩臂。四無量 T2409_.76.0102b14: 四臂。六通・八聖・十波羅蜜如次六八十臂。若 T2409_.76.0102b15: 求如來普遍廣地者。十二臂。十八不共・三十
T2409_.76.0102b18: 不空軌云。次説准胝佛母畫像法 T2409_.76.0102b19: 取不截白氈去毛髮者。於淨壁。先應塗壇。以 T2409_.76.0102b20: 閼伽飮食隨力供養。畫師應更八戒齋。清淨 T2409_.76.0102b21: 畫像。其彩色中勿用皮膠。於新器中調色。應 T2409_.76.0102b22: 畫准提佛母像。身黄白色。結跏趺坐。蓮花 T2409_.76.0102b23: 上。身佩圓光著輕穀。如十波羅密菩薩衣。 T2409_.76.0102b24: 上下皆作白色。復有天衣角絡瓔珞頭冠。臂 T2409_.76.0102b25: 皆著螺釧。壇慧著寶環。其像面有三目。十八 T2409_.76.0102b26: 臂。上二手作説法相。右第二手作施無畏。
T2409_.76.0102c03: 手持輪。第七手商佉。第八手賢瓶。第九手掌 T2409_.76.0102c04: 般若梵夾。蓮花下畫水池。池中難陀龍王。塢 T2409_.76.0102c05: 波難陀龍王。拓蓮花座。右邊畫持誦者。執香 T2409_.76.0102c06: 呂瞻仰聖者。准提佛母矜愍持誦人。眼下顧 T2409_.76.0102c07: 視。上畫二淨居天子。一名倶素陀天子。手持 T2409_.76.0102c08: 花鬘。向下承空而來供養聖者。於像下應書
T2409_.76.0102c16: 哉。可尋之 T2409_.76.0102c17: 圖云。白黄色。十八臂。持種種三昧耶。著白輕
T2409_.76.0102c20: 觀音。勢至。普賢。文殊。虚空藏。金剛藏。除
T2409_.76.0102c23: 獨部經云。不用諸部廣修供養。堀地作壇。 T2409_.76.0102c24: 香泥塗之所建立。但以一新鏡未曾用者。於 T2409_.76.0102c25: 佛像前。月十五日夜隨力莊嚴屈請供養。燒 T2409_.76.0102c26: 安悉香及具清水。結印誦呪。呪鏡一百八遍。 T2409_.76.0102c27: 以嚢盛鏡。常持相隨。欲誦呪。但持此鏡。
T2409_.76.0103a01: 法取一明鏡置於壇中。先誦眞言加持花一 T2409_.76.0103a02: 百八遍。又誦眞言。一返一擲打鏡面。於鏡面 T2409_.76.0103a03: 上即有文字現。説善惡事 T2409_.76.0103a04: 一以帛可覆像事 T2409_.76.0103a05: 不空軌云。持像於精室祕密供養。以帛覆像。 T2409_.76.0103a06: 念誦時去覆帛。瞻禮供養念誦畢。聊以帛 T2409_.76.0103a07: 覆。愼勿令人見。何以故從師受儀軌畫像法。
T2409_.76.0103a10: 一切能
T2409_.76.0103a13: 四重五逆五無間罪。悉皆消滅。所生之處常 T2409_.76.0103a14: 遇諸佛菩薩。豐饒財寶常得出家。若是在家 T2409_.76.0103a15: 菩薩。修持戒行堅固不退。誦此陀羅尼常生 T2409_.76.0103a16: 天趣。或於人間常作國王。不墮惡趣。親近賢 T2409_.76.0103a17: 聖。諸天愛敬擁護加持。若營世務。無諸災 T2409_.76.0103a18: 横。儀容端正言音威肅。心無憂惱。若出家 T2409_.76.0103a19: 菩薩具諸禁戒。三時念誦依教修行。現生所 T2409_.76.0103a20: 求出世間悉地定慧現前。證地波羅蜜。圓滿
T2409_.76.0103a23: 纔誦一返則生菩提法芽。何況常能念誦受
T2409_.76.0103a26: 重罪。成就一切百法功徳。作此法不簡在家 T2409_.76.0103a27: 出家。飮酒食肉。有妻子。不簡淨穢依我法無
T2409_.76.0103b02: 元祿十一年七月八日以大山寺藏本令松 T2409_.76.0103b03: 安書 T2409_.76.0103b04: 台山中天鷄頭闍梨嚴覺洪道 T2409_.76.0103b05: T2409_.76.0103b06: T2409_.76.0103b07: T2409_.76.0103b08: 佛眼法上 T2409_.76.0103b09: 一支度 T2409_.76.0103b10: 註進 T2409_.76.0103b11: 佛眼御修法一七箇日支度 T2409_.76.0103b12: 曼陀羅一鋪
T2409_.76.0103b20: 人
T2409_.76.0103b26: 佛眼御修法一七箇日支度 T2409_.76.0103b27: 一大壇所 T2409_.76.0103c01: 曼荼羅一鋪
T2409_.76.0103c15: 康治元年十一月八日 T2409_.76.0103c16: 師匠一院御祈之時所被獻支度也 T2409_.76.0103c17: 一起首時分 T2409_.76.0103c18: 瑜祇經云。次説作成就法。於心宿直日。柳 T2409_.76.0103c19: 宿直日。昴宿直日。牛宿直日。不簡日月吉
T2409_.76.0103c23: 金剛吉祥大成就品第九 T2409_.76.0103c24: 此品之中説此尊法甚委悉也。疏中具明其 T2409_.76.0103c25: 行法。案疏意云。此中有三法。一佛眼部母菩
T2409_.76.0103c28: 二妙吉祥菩薩破諸宿曜明。三佛母成就一
T2409_.76.0104a23: 池上私記有數本。或依兩部大法。或附十八 T2409_.76.0104a24: 道。先就金界。依池上新記并師傳等粗記行 T2409_.76.0104a25: 法次第
T2409_.76.0104a28: 白等 次供養文 次唱禮 T2409_.76.0104a29: 師傳云。凡金界意唱禮本文不見。此無別 T2409_.76.0104b01: 唱禮。自行ニハ不用唱禮佳矣。若爲他行者猶 T2409_.76.0104b02: 可用之 T2409_.76.0104b03: 南無常住三世淨妙法身金剛界毘盧遮那佛 T2409_.76.0104b04: 南無金剛堅固自性身阿閦佛 T2409_.76.0104b05: 南無福徳莊嚴聚身寶生佛 T2409_.76.0104b06: 南無受用智慧身阿彌陀佛 T2409_.76.0104b07: 南無作變化身釋迦牟尼佛 T2409_.76.0104b08: 南無曼荼羅主金剛吉祥佛眼部母冐地〃〃 T2409_.76.0104b09: 〃〃 T2409_.76.0104b10: 南無縛曰羅斫迦羅沒馱烏瑟尼沙但多〃〃 T2409_.76.0104b11: 〃〃 T2409_.76.0104b12: 南無颯多蘖羅賀勢多泥縛 T2409_.76.0104b13: 南無八大菩薩摩訶薩 T2409_.76.0104b14: 南無八大明王冐地〃〃〃〃 T2409_.76.0104b15: 南無八供養四攝智等菩薩摩訶薩 T2409_.76.0104b16: 南無五部海會一切佛菩薩等
T2409_.76.0104b19: 次召智 次閉心 次普賢三昧耶 次極喜
T2409_.76.0104c06: 以定慧手屈肘向上合掌。與肩齊。各屈戒忍 T2409_.76.0104c07: 方願入掌。眞言曰 師傳云。二無名指二中 T2409_.76.0104c08: 指背テ下ニ向テ。二頭二大端相支テ掌ヲ下二向テ左右 T2409_.76.0104c09: 臂ヒトシク嗔ラン也。名中二指自上節上ヲハ不合各向
T2409_.76.0104c15: 吽 T2409_.76.0104c16: 對受記云。攝一切如來大阿闍梨行位即 T2409_.76.0104c17: 眞言。是金剛胎藏都法大阿闍梨位究竟
T2409_.76.0104c20: 尊之處替用之。但淺行之人ナラハ如記文可用
T2409_.76.0104c24: 師傳ニハ。大日所現大持金剛白色其印明如常。 T2409_.76.0104c25: 左鈴右杵是也。是則攝五部四攝等故。初杵 T2409_.76.0104c26: 終鈴持之也。印明在別者冐地心印。二手内 T2409_.76.0104c27: 相叉。各以禪智捻進力。眞言曰 師傳云。二 T2409_.76.0104c28: 風各少屈テ甲端少許合之ヲ。全クハ不合而以空
T2409_.76.0105a06: 剛胎藏都法大日阿闍梨爲成佛母。爲他 T2409_.76.0105a07: 傳法。先成金剛薩埵
T2409_.76.0105a10: 一切佛母身。住大白蓮。身作白月暉。兩目微 T2409_.76.0105a11: 笑。二手住臍。如入大奢摩他。從一切支分
T2409_.76.0105a25: 次結根本印誦明 T2409_.76.0105a26: 二手虚心合掌。二頭指屈附二中指上節。如 T2409_.76.0105a27: 眼笑形。二空各捻忍願中節文。亦如眼笑形。 T2409_.76.0105b01: 二小指復微開。亦如眼笑形。是名根本大印。 T2409_.76.0105b02: 若以印拭目及眉。兼竪拭眉間。想成五眼。又 T2409_.76.0105b03: 以印兼誦明。右旋拭面三遍。一切見者皆悉
T2409_.76.0105b06: 左サマニ磨ト遣ル。左亦爾也。額ノ上テマニ五處皆爾也。 T2409_.76.0105b07: 又右拭者面塗リ香右サマニ順ニ迴サムカ如シ。以燒香
T2409_.76.0105b21: 嚕普遍者謂佛果佛眼之普遍自在用也。 T2409_.76.0105b22: 入縛羅光炎者亦佛果佛眼之光炎光明 T2409_.76.0105b23: 也。底悉多安住者只佛果佛眼之安住寂 T2409_.76.0105b24: 靜也。悉馱成就者亦佛果佛眼之速疾成 T2409_.76.0105b25: 就也。路左尼眼者佛果佛眼之照見中道 T2409_.76.0105b26: 義也。薩縛𩕳曳一切義利者亦佛果佛眼 T2409_.76.0105b27: 之一切義利也。如是皆簡非全一切因果 T2409_.76.0105b28: 世出世之普通ヲモ乃至成就シモ及眼ヲモ故。佛眼ノ T2409_.76.0105b29: 眞言猶尊特能成就スル一切ヲ也。不可濫餘一 T2409_.76.0105c01: 切眞言句義之中普遍ニマシ光炎ナリ乃至成就ナリ T2409_.76.0105c02: 等之義ニハ。佛眼眞言ノ中ノ句義ニ。其名字同トモ
T2409_.76.0105c05: 梨。變薩埵身成佛母身。五部深密一時齊證。
T2409_.76.0105c08: 瑜疏此三合テ行行セヨト見タリ。此最極祕密也。努 T2409_.76.0105c09: 力努力。具三尊者大日是我身中理具如 T2409_.76.0105c10: 來性也。故令結誦行位印明。顯成如來。次 T2409_.76.0105c11: 薩埵者是將等正覺後心普賢也。次結定 T2409_.76.0105c12: 印位即是位金剛喩定正成佛母之等正覺
T2409_.76.0105c15: 梨位行品○此法是大日尊攝一切阿闍梨 T2409_.76.0105c16: 位行法。成就此大日阿闍梨位。次當變 T2409_.76.0105c17: 成金剛薩埵阿闍梨位。作諸事業。即次金 T2409_.76.0105c18: 剛薩埵冐地心品是也。故或經本攝一切 T2409_.76.0105c19: 阿闍梨位品題下註云金剛薩埵冐地心品 T2409_.76.0105c20: 也。成就金剛薩埵阿闍梨位。次當成一切 T2409_.76.0105c21: 佛母佛眼菩薩阿闍梨位。作諸成就。即下
T2409_.76.0106a20: 娑婆縛曩〃〃〃〃 T2409_.76.0106a21: T2409_.76.0106a22: 濕縛 T2409_.76.0106a23: T2409_.76.0106a24: 悉地 T2409_.76.0106a25: T2409_.76.0106a26: 駄怛吠 T2409_.76.0106a27: T2409_.76.0106a28: T2409_.76.0106b01: 沙怛吠 T2409_.76.0106b02: T2409_.76.0106b03: T2409_.76.0106b04: T2409_.76.0106b05: T2409_.76.0106b06: 達弭〃〃〃〃〃〃 T2409_.76.0106b07: T2409_.76.0106b08:
T2409_.76.0106b11: 娑怛縛〃〃〃〃 T2409_.76.0106b12: T2409_.76.0106b13: T2409_.76.0106b14: 邏惹 T2409_.76.0106b15: T2409_.76.0106b16: T2409_.76.0106b17: 邏誐 T2409_.76.0106b18: T2409_.76.0106b19: T2409_.76.0106b20: 娑度 T2409_.76.0106b21: 〃〃〃〃 T2409_.76.0106b22: T2409_.76.0106b23: 囉怛曩 T2409_.76.0106b24: T2409_.76.0106b25: T2409_.76.0106b26: 帝惹 T2409_.76.0106b27: 〃〃〃〃 T2409_.76.0106b28: T2409_.76.0106b29: 計覩 T2409_.76.0106c01: 〃〃〃〃 T2409_.76.0106c02: T2409_.76.0106c03: 訶娑〃〃〃 T2409_.76.0106c04: 〃〃〃〃 T2409_.76.0106c05: T2409_.76.0106c06: 逹磨〃〃〃 T2409_.76.0106c07: T2409_.76.0106c08: 達弭〃〃〃〃 T2409_.76.0106c09: T2409_.76.0106c10: 底乞史拏〃〃〃〃 T2409_.76.0106c11: 〃〃〃〃 T2409_.76.0106c12: T2409_.76.0106c13: 醯覩〃〃〃 T2409_.76.0106c14: 〃〃〃〃 T2409_.76.0106c15: T2409_.76.0106c16: 波灑〃〃〃 T2409_.76.0106c17: 〃〃〃〃 T2409_.76.0106c18: T2409_.76.0106c19: 羯磨〃〃〃 T2409_.76.0106c20: 〃〃〃〃 T2409_.76.0106c21: T2409_.76.0106c22: 羅乞叉〃〃〃 T2409_.76.0106c23: 〃〃〃〃 T2409_.76.0106c24: T2409_.76.0106c25: 藥叉〃〃〃 T2409_.76.0106c26: 〃〃〃〃 T2409_.76.0106c27: T2409_.76.0106c28: 散地〃〃〃 T2409_.76.0106c29: 〃〃〃〃 T2409_.76.0106c30: T2409_.76.0106c31: 攞細〃〃〃 T2409_.76.0106c32: 〃〃〃〃 T2409_.76.0107a01: T2409_.76.0107a02: 磨攞〃〃〃〃 T2409_.76.0107a03: 〃〃〃〃 T2409_.76.0107a04: T2409_.76.0107a05: 詣多〃〃〃〃 T2409_.76.0107a06: 〃〃〃〃 T2409_.76.0107a07: T2409_.76.0107a08: 禰里多〃〃〃〃 T2409_.76.0107a09: 〃〃〃〃 T2409_.76.0107a10: T2409_.76.0107a11: 度波〃〃〃〃 T2409_.76.0107a12: 〃〃〃〃 T2409_.76.0107a13: T2409_.76.0107a14: 補澁波〃〃〃〃 T2409_.76.0107a15: 〃〃〃〃 T2409_.76.0107a16: T2409_.76.0107a17: 禰波〃〃〃〃 T2409_.76.0107a18: 〃〃〃〃 T2409_.76.0107a19: T2409_.76.0107a20: 献駄〃〃〃〃 T2409_.76.0107a21: 〃〃〃〃 T2409_.76.0107a22: T2409_.76.0107a23: 句捨〃〃〃〃 T2409_.76.0107a24: 〃〃〃〃 T2409_.76.0107a25: T2409_.76.0107a26: 播捨〃〃〃〃 T2409_.76.0107a27: 〃〃〃〃 T2409_.76.0107a28: T2409_.76.0107a29: 塞佈吒〃〃〃〃 T2409_.76.0107a30: 〃〃〃〃 T2409_.76.0107a31: T2409_.76.0107b01: 健吒〃〃〃〃 T2409_.76.0107b02: 〃〃〃〃 T2409_.76.0107b03: 四蜜十六菩薩八供四攝羯磨會號上下
T2409_.76.0107b06: 最後更有金剛吉祥之句。是佛眼佛母
T2409_.76.0107b11: 其印如釋迦牟尼鉢印。以印從定起。旋轉便 T2409_.76.0107b12: 結本三昧耶印。以二手虚心合掌。復當心即
T2409_.76.0107b16: 取袈裟也 T2409_.76.0107b17:
T2409_.76.0107b20: 闍梨如先成薩埵。次成佛母三部。深密一時
T2409_.76.0107b25: 言印契。故知此金剛頂正説成就大悲胎藏
T2409_.76.0107b28: 而若不知此經成就大悲胎藏八字印明。何 T2409_.76.0107b29: 由得了胎藏都法阿闍梨位印明。若雖不作 T2409_.76.0107b30: 胎藏成身行法。而直持此經八字印明一千 T2409_.76.0107c01: 萬遍。則應獲得胎藏中一切法一時頓證。故 T2409_.76.0107c02: 此印明名爲大悲胎藏一切阿闍梨行位印
T2409_.76.0107c05: 身三部五大五智五佛具足圓滿。通能成就
T2409_.76.0107c08: 毘首羯磨三昧耶 T2409_.76.0107c09: 師傳云。此五印經文甚祕之不分明。今具
T2409_.76.0107c17: 祥ノ印ナリ。先金剛合掌シテ起シテ結之。而モ其金 T2409_.76.0107c18: 合ノ全無用也。准知此法界虚空藏印モ先結 T2409_.76.0107c19: 羯磨印。印起シテ此ヨリ次二中如針也。經云。三
T2409_.76.0107c22: 故經祕此印如レ之説之也。三昧耶印ノ相ヲ T2409_.76.0107c23: 能ク可ト知也。毘首羯磨トイフハ非業菩薩ニハ。不空 T2409_.76.0107c24: 成就三昧耶故。此羯磨印ハ即法界虚空藏 T2409_.76.0107c25: 印ナリ。其印忍願竪合故。故三昧耶トイフ能應知
T2409_.76.0107c28: 師傳云。二大二小如前平申。二火二水亦如 T2409_.76.0107c29: 前。而以二風於二火背ク。初節如三古屈
T2409_.76.0108a04: 二火勢也。而餘二大二小二名二中全如
T2409_.76.0108a07: 師傳曰。餘指令如前。但二風相拄如葉形
T2409_.76.0108a11: 師傳云。二大二小全如前。二中亦全如前。 T2409_.76.0108a12: 但二水二風各第二節交叉。二火兩邊立 T2409_.76.0108a13: 之是十字形也。其二水二風叉形。各似十 T2409_.76.0108a14: 字也。二大二小如前。平伏申之 明曰
T2409_.76.0108a17: 疏云。今五大虚空藏。亦是明星天子反身。故 T2409_.76.0108a18: 處明星圓明之中。亦以七曜九執二十八宿 T2409_.76.0108a19: 而爲眷屬故。此法中亦用金剛吉祥破七曜 T2409_.76.0108a20: 等三眞言印。此五大虚空藏大日三昧耶印。 T2409_.76.0108a21: 亦是大阿闍梨位者之行法也。又云 T2409_.76.0108a22: 即五佛種子故。須先成五佛。次轉五佛 T2409_.76.0108a23: 成五菩薩轉法界之圓明成明星之圓明。從 T2409_.76.0108a24: 明星之圓明會法會之圓明。自全親法具虚 T2409_.76.0108a25: 空藏經。文云。今此五大虚空藏尊即一切義 T2409_.76.0108a26: 成就輪。蘇悉地法。通能成就一切義。成就 T2409_.76.0108a27: 輪五佛求富貴法 T2409_.76.0108a28: 次金剛吉祥成就一切明曰 T2409_.76.0108a29: 二羽金剛掌以檀慧内相鉤。戒方雙屈入掌。 T2409_.76.0108a30: 忍願相合如峯。屈進力各捻忍願上節。以禪 T2409_.76.0108b01: 智各捻忍願。初文 T2409_.76.0108b02: 師傳云。先金合セヨ此ヨリ起也。而二小掌内ニ鉤 T2409_.76.0108b03: 結ヨ。如驚覺印。二小指也。而テ二水合ニ背屈 T2409_.76.0108b04: 入掌内。而テ二火合テ二風屈曲ケテ拄付ヨ二火 T2409_.76.0108b05: 初節背。而モ風火間ノ有ラシメヨ二大各捻二火初 T2409_.76.0108b06: 節内文。明曰 T2409_.76.0108b07:
T2409_.76.0108b20: 大金剛吉祥一切佛母心法中。云七曜二十 T2409_.76.0108b21: 八宿不能破壞 T2409_.76.0108b22: 又云。八葉前畫一切頂輪王。次右旋布七曜 T2409_.76.0108b23: 使者。即由於此故。此像前誦七明曜是佛母
T2409_.76.0108b29: 内縛統指節。並逼竪二空。是名破七曜。一切 T2409_.76.0108c01: 不祥印 T2409_.76.0108c02: ー師傳云 内縛二大並立。如佛部心印 T2409_.76.0108c03: 也統指節者竪縛也 T2409_.76.0108c04:
T2409_.76.0108c09: 頂經説。文殊是般若佛母。故於佛眼佛母法 T2409_.76.0108c10: 中。亦作吉祥破七曜法。故對前像。前誦破諸
T2409_.76.0108c14: 專念故能見本尊。本尊者即是眞實之理 T2409_.76.0108c15: 也。非但能見本尊而已。又如實視我之身 T2409_.76.0108c16: 即同本尊名眞也。此有三平等之方便身 T2409_.76.0108c17: 即印也。語即眞言也。心即本尊也。此三事 T2409_.76.0108c18: 視其眞實究竟皆等。我此三平等與一切 T2409_.76.0108c19: 如來三平等無異。是故眞實也。又云。以無 T2409_.76.0108c20: 疑故而得等引。等引者梵云三摩呬多。即 T2409_.76.0108c21: 以三平等法引攝一切功徳攝在自身。故 T2409_.76.0108c22: 云等引也。擧此三平等。是普攝一切功 T2409_.76.0108c23: 徳。照此三事究竟皆等攝入自身名爲等
T2409_.76.0108c26: 以定慧手。作不動尊刀印。以刀刄互挿掌中。 T2409_.76.0108c27: 即成 T2409_.76.0108c28: 師傳云。左右手各作不動刀印。以右火風 T2409_.76.0108c29: 挿左掌。以左火風挿右掌中。謂左ハ仰テレ掌 T2409_.76.0109a01: 伏互指入ルレ之也。各地水空三指ヲモテ各火風 T2409_.76.0109a02: 第二節ヲ握也。結此印安胸前。先觀念 T2409_.76.0109a03: 時本所出生一切佛母。復於頂上。放百千道
T2409_.76.0109a07:
T2409_.76.0109a12: 師傳云。此明是二十八宿成就眞言也。故 T2409_.76.0109a13: 經亦有宿事而計眞言字有二十七字。闕一 T2409_.76.0109a14: 字。而或處開二合□字足物釋意有之。若 T2409_.76.0109a15: 依此意字開テ二字足。可出二十八 T2409_.76.0109a16: 宿眞言也。即成就二十八宿眞言。故云成 T2409_.76.0109a17: 就明也。上七曜ノ明ノ如ト云ハ成就一切也。知メ T2409_.76.0109a18: 上ニハ佛母説台藏八字印明。説五大虚空藏 T2409_.76.0109a19: 富貴成就法。而即説金剛吉祥成就七曜 T2409_.76.0109a20: 明。次即佛母。又説妙吉祥破宿曜説成就 T2409_.76.0109a21: 二十八宿明也 T2409_.76.0109a22: 時諸佛頂輪王。各各還來。入薩埵佛母。一一 T2409_.76.0109a23: 毛孔中。忽然不現。時大會衆一時寂然 T2409_.76.0109a24: 師傳云。作此觀間即散印頂上。謂先印
T2409_.76.0109a27: 形翰墨唯存念耳。存念耳。今記文略唯出 T2409_.76.0109a28: 之。凡此行法眞言行之中最極祕密之行 T2409_.76.0109a29: 也。努力努力。聊爾勿授人耳。鑑器堪法器
T2409_.76.0109b05: 如上佛母文云。能成諸部頂輪。攝一切諸佛 T2409_.76.0109b06: 菩薩金剛諸大天王。能成辨一切難解之事。 T2409_.76.0109b07: 此明文云此眞言能成就一切明。能攝伏一 T2409_.76.0109b08: 切天。能成辨一切事。若欲知未萠之事。即於 T2409_.76.0109b09: 夢中見一切吉凶之事。乃至亦云此吉祥明 T2409_.76.0109b10: 能成就百千種事。意之所起皆得遂情。亦云
T2409_.76.0109b21: 次觀曼荼羅 T2409_.76.0109b22: 觀想須彌山頂有五字。五字變 T2409_.76.0109b23: 成五峯樓閣。閣内有金剛界大曼荼羅曼荼 T2409_.76.0109b24: 羅上有大輪壇。壇上有三層八葉大蓮花。花 T2409_.76.0109b25: 台上有月輪。輪上有寶蓮花。花上有字。字
T2409_.76.0109c02: 輪。其處替二置キ三層八葉一觀布ス諸尊而モ外 T2409_.76.0109c03: 二重ハ全ク同金界。謂賢劫十六尊二十天四
T2409_.76.0109c07: 更不可令交坐別眷屬大曼荼機亂故也。 T2409_.76.0109c08: 若依本經心者。只別壇不可交五部眷屬
T2409_.76.0109c12: 觀佛海會 次諸如來集會 T2409_.76.0109c13: 次四明印 次金剛拍掌 次閼伽 次花座 T2409_.76.0109c14: 次鈴杵印 次佛眼印 次一字頂輪王印 T2409_.76.0109c15: 明
T2409_.76.0109c18: 如青蓮花。屈二頭指。各安中指背上節。印心 T2409_.76.0109c19: 額喉頂及身明曰 唵僕欠 T2409_.76.0109c20: 從頂下印當額作二拳頭指。誦但覽三度相 T2409_.76.0109c21: 繞。次至腦後。又三度相繞。次從左右垂下至 T2409_.76.0109c22: 心前。從小指歴散之 次二手當心前平掌 T2409_.76.0109c23: 三相拍。讃蜜言 穀 T2409_.76.0109c24: 次七曜 先日天印 T2409_.76.0109c25: 合掌。風以下四指頭拄相前方大開。以二空 T2409_.76.0109c26: 頭各跓水下ノ節。眞言曰
T2409_.76.0110a01: 次月天印 T2409_.76.0110a02: 左手五指相著竪之少屈。其高少許過肩。即 T2409_.76.0110a03: 成蓮花。中有潔白月。右拳腰。明曰
T2409_.76.0110a07: 著掌中。風屈中節。與娑縛賀相招。明曰
T2409_.76.0110a10: 内縛。竪合二頭指。明曰
T2409_.76.0110a14: 鉢印。明曰
T2409_.76.0110a18: 慧中指稍屈之。明曰
T2409_.76.0110a21: 次中方土星印 T2409_.76.0110a22: 鉢印。明曰
T2409_.76.0110a26: 先金剛手印。金縛。忍願直竪。二大指二小各
T2409_.76.0110a29: 金縛。忍願竪並屈上節如釼首。明曰 菴 T2409_.76.0110b01: 次虚空藏印金縛。二頭指竪屈如寶形。二母 T2409_.76.0110b02: 指並竪。明曰 但藍 T2409_.76.0110b03: 次纔發心轉法輪菩薩印 T2409_.76.0110b04: 金縛。二水直竪合。二地竪相叉。明曰 吽 T2409_.76.0110b05: 次觀自在印 T2409_.76.0110b06: 金縛。二頭指竪屈如蓮未開形。二母指直舒
T2409_.76.0110b09: 金縛。開掌交覆横向下。左右手各以大指押 T2409_.76.0110b10: 小指甲上。明曰 唵 T2409_.76.0110b11: 次金剛拳 T2409_.76.0110b12: 金縛。二大指屈入掌内。即二頭指屈如鉤。以 T2409_.76.0110b13: 爪柱大指中節上。明曰 惡 T2409_.76.0110b14: 次摧一切魔印 T2409_.76.0110b15: 金縛。進力開竪少屈如牙不相著。二小指小 T2409_.76.0110b16: 開竪。明曰 郝 T2409_.76.0110b17: 次八大明王 T2409_.76.0110b18: 先降三世印。二羽交臂。金剛拳。檀慧相鉤竪 T2409_.76.0110b19: 進力。明曰
T2409_.76.0110b22: 金剛内縛。二中指直竪頭相相合。舒二頭指
T2409_.76.0110b26: 以二中指各苾在二無名指背上。二無名指 T2409_.76.0110b27: 頭相拄。二小指開頭直竪相去一寸許。二大 T2409_.76.0110b28: 母指押二無名指第二節側文合腕。二頭指 T2409_.76.0110b29: 屈頭相拄頭指來去。明曰
T2409_.76.0110c03: 二手金剛拳。檀慧與進力四度互鉤結。明曰
T2409_.76.0110c06: 二手合掌。二頭指二無名指屈入掌。各自相
T2409_.76.0110c16: 左手頭指已下成拳。以大指押頭指側。想執 T2409_.76.0110c17: 三股杵。極力展臂向左擬勢。右手大指入掌 T2409_.76.0110c18: 以中名指握之。頭指及小指皆舒之。極力垂
T2409_.76.0110c23: 先嬉菩薩印 金剛縛禪智並立指面仰。明
T2409_.76.0110c28: 如前印契。指末向垂下以印從臍至口開散
T2409_.76.0111a02: 大指水指想捻左右手。如是即於前一匝旋 T2409_.76.0111a03: 舞。次左邊次右邊各一匝旋舞。即金剛頂上
T2409_.76.0111a11: 金縛。禪智直並竪。擧三度右迴轉。明曰 素
T2409_.76.0111a14: 金縛。開掌横向身置乳上。隨誦眞言。掣手開
T2409_.76.0111a17: 先鉤菩薩印。金縛。右進指直竪屈如鉤。明曰
T2409_.76.0111a20: 指間。明曰 阿呬吽吽 T2409_.76.0111a21: 次鎖菩薩印 T2409_.76.0111a22: 金縛。右大頭指端想捻如環。左手准此。明曰
T2409_.76.0111a25: 金縛。以大指屈入掌内振金縛。即振鈴也。明 T2409_.76.0111a26: 曰 健吒噁噁
T2409_.76.0111b05: 三摩耶薩怛嚩 T2409_.76.0111b06: 私云。結根本印誦之。即誦根本明 T2409_.76.0111b07: 次捧珠鬘印明
T2409_.76.0111b11: 師傳云。五段修之。次曜段。付本尊壇合爲
T2409_.76.0111b17: 我今稽首請 佛眼部母尊 一字頂輪王
T2409_.76.0111c04: 次三摩地印 入定印是也 T2409_.76.0111c05: 師傳云。我心月輪上安眞言字分列觀字 T2409_.76.0111c06: 義。或唯種子觀之。字離塵垢義也。即塵
T2409_.76.0111c17: 右依池上雜記大原口決細細抄記之。師 T2409_.76.0111c18: 之誡尤重不可披露耳 T2409_.76.0111c19: 一遍數 T2409_.76.0111c20: 經云。若欲爲大阿闍梨教授密印等。當須先 T2409_.76.0111c21: 誦此明一千遍。一切諸佛菩薩金剛薩埵皆
T2409_.76.0111c26: 經云於心宿直日。於此宿直日。於一日之中 T2409_.76.0111c27: 不食。誦滿一千八遍。所有心願應時便遂。獲 T2409_.76.0111c28: 大悉地。對像壇前作法。即得佛母成就現身 T2409_.76.0111c29: 一置道具等樣 T2409_.76.0112a01: T2409_.76.0112a02: 一仁王般若大眞言 T2409_.76.0112a03: 新譯經下云。世尊我有陀羅尼能加持擁護。 T2409_.76.0112a04: 是一切佛本所修行速疾之門。若人得聞一 T2409_.76.0112a05: 經於耳。所有罪障悉皆消滅。況復誦習而 T2409_.76.0112a06: 令通利。○即於佛前異口同音説陀羅尼曰
T2409_.76.0112a27: 善哉善哉。若有誦持此陀羅尼者。我及十方 T2409_.76.0112a28: 諸佛悉常加護。諸惡鬼神。敬之如佛。不久當
T2409_.76.0112b03: 王般若大眞言。師説云。是即佛眼部母吉祥 T2409_.76.0112b04: 成就大陀羅尼也。諸師各作解釋。抄一一文 T2409_.76.0112b05: 句。全聊加潤色以資佛眼部母之宿上吉祥
T2409_.76.0112b08:
T2409_.76.0112b11: 舜興 T2409_.76.0112b12: T2409_.76.0112b13: T2409_.76.0112b14: T2409_.76.0112b15: 佛眼法下 T2409_.76.0112b16: 依胎藏。行此尊法者 T2409_.76.0112b17: 勘大日經具縁品中説其形色。祕密品説其 T2409_.76.0112b18: 別壇。普通藏品説其眞言。轉字輪品説種子
T2409_.76.0112b21: 祕密三部通別行法尤可祕藏。不能具載。瑜
T2409_.76.0112b24: 輪布字品三十二布字持執金剛印布在諸字
T2409_.76.0112c05: 種子 伽轉嚴藏 T2409_.76.0112c06: 三摩耶形 佛頂相 T2409_.76.0112c07: 形像 T2409_.76.0112c08: 經云。次於其北維 導師諸佛母 晃曜 T2409_.76.0112c09: 眞金色 縞素以爲衣 遍照猶日光 正 T2409_.76.0112c10: 受住三昧 T2409_.76.0112c11: 義釋云。次於大勤勇北。至於北維。置虚空 T2409_.76.0112c12: 眼。即是毘盧遮那佛母也。母義如般若經 T2409_.76.0112c13: 佛母品中廣説。眞金是如如實相之體。畢 T2409_.76.0112c14: 竟淨句是彼教門之外飾。故曰縞素以爲 T2409_.76.0112c15: 衣。一切戲論滅時。心日光明無所不照。故 T2409_.76.0112c16: 曰遍照猶如日光。恬泊一心人乃能見此。 T2409_.76.0112c17: 故其標幟猶如天女住於正受之像也 T2409_.76.0112c18: 印相 T2409_.76.0112c19: 虚心合掌二地開散之二風開著二火背 T2409_.76.0112c20: 也。二空並直竪也。是名佛母印 眞言曰
T2409_.76.0112c27: 時可存念之 T2409_.76.0112c28: 行願分 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 [行番号:有/無] [返り点:有/無] [CITE] |