SAT DB

T2122_.53.0789a01:
T2122_.53.0789a02:
T2122_.53.0789a03: 法苑珠林卷第六十六
T2122_.53.0789a04: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0789a05:

此有七部

湯。母飮一杯冷水。亦如寒冷切身。母飽之
T2122_.53.0791b24: 時迫仄身體痛不可言。母飢之時腹中了
T2122_.53.0791b25: 了亦如倒懸。受苦無量。至其滿月欲生之時。
T2122_.53.0791b26: 頭向産門劇如兩石峽山。欲生之時母危父
T2122_.53.0791b27: 悑。生墮草上身體細軟。草觸其身如履刀劍。
T2122_.53.0791b28: 忽然失聲大呼。此是苦不。諸人咸言。此是
T2122_.53.0791b29: 大苦。何謂老苦。謂父母養育至年長大。自用
T2122_.53.0791c01: 強健擔輕負重。不自裁量。寒熱失度。年老頭
T2122_.53.0791c02: 白齒落。目視昏 &MT05158;

耳聽不聰。盛去衰至皮
T2122_.53.0791c03: 緩面皺。百節疼痛行歩苦極。坐起呻吟憂
T2122_.53.0791c04: 悲心惱。神識轉減便旋即忘。命日促盡。言之
T2122_.53.0791c05: 流洟。坐起須人。此是苦不。答曰大苦
T2122_.53.0791c06: 何謂病苦。人有四大和合而成。一大不調百
T2122_.53.0791c07: 一病生。四大不調四百四病同時倶作。地大
T2122_.53.0791c08: 不調擧身沈重。水大不調擧身膖腫。火大
T2122_.53.0791c09: 不調擧身蒸熱。風大不調擧身掘強。百節苦
T2122_.53.0791c10: 痛猶被杖楚。四大進退手足不任。氣力虚竭
T2122_.53.0791c11: 坐起須人。口燥脣焦筋斷鼻揥。目不見色
T2122_.53.0791c12: 耳不聞音。不淨流出身臥其上。心懷苦惱
T2122_.53.0791c13: 言輒悲哀。六親在側晝夜看視。初不休息。
T2122_.53.0791c14: 餚膳美食入口皆苦。此是苦不。答言。實是
T2122_.53.0791c15: 大苦
T2122_.53.0791c16: 何謂死苦。人死之時四百四病同時倶作。四
T2122_.53.0791c17: 大欲散魂神不安。欲死之時刀風解形。無處
T2122_.53.0791c18: 不痛。白汗流出兩手摸空。室家内外在其左
T2122_.53.0791c19: 右。憂悲＊洟泣痛徹骨髓。不能自勝。死者去
T2122_.53.0791c20: 之。風游氣絶。火滅身冷。風先火次。魂靈去
T2122_.53.0791c21: 矣。身體侹直無所復知。旬月之間肉壞血
T2122_.53.0791c22: 流。膖脹爛臭甚不可近。棄之曠野衆鳥噉食。
T2122_.53.0791c23: 肉盡骨乾髑髏異處。比是苦不。答言。實是大
T2122_.53.0791c24: 苦
T2122_.53.0791c25:
T2122_.53.0791c26:
T2122_.53.0791c27:
T2122_.53.0791c28:
T2122_.53.0791c29:
T2122_.53.0792a01: 何謂恩愛＊別苦。謂室家内外兄弟妻子共相
T2122_.53.0792a02: 戀慕。一朝破亡爲人抄劫。各自分張。父東子
T2122_.53.0792a03: 西。母南婦北。非唯一處。爲人奴婢各自悲
T2122_.53.0792a04: 呼。心肉斷絶窈窈冥冥。無有相見之期。此是
T2122_.53.0792a05: 苦不。答言。實是大苦
T2122_.53.0792a06: 何謂所求不得苦。家内錢財散用追求。大官
T2122_.53.0792a07: 吏民望得富貴。勤苦求之不止會遇得之。而
T2122_.53.0792a08: 作邊境令長。未經幾時貪取民物。爲人告言。
T2122_.53.0792a09: 一朝有事檻車載去。欲殺之時憂苦無量。不
T2122_.53.0792a10: 知死活何日。此是苦不。答言。實是大苦
T2122_.53.0792a11: 何謂怨憎會苦。世人薄俗共居愛欲之中。爭
T2122_.53.0792a12: 不急之事。更相殺害。遂成大怨。各自相避
T2122_.53.0792a13: 隱藏無地。各磨刀錯箭挾弓持杖。恐畏相見。
T2122_.53.0792a14: 會遇陜道相逢張弓竪箭兩刃相向。不知勝
T2122_.53.0792a15: 負是誰。當爾之時悑畏無量。此是苦不。答言。
T2122_.53.0792a16: 實是大苦
T2122_.53.0792a17: 何謂憂悲苦惱苦。謂人生在世。長命者乃至
T2122_.53.0792a18: 百歳。短命者胞胎傷墮。長命之者與其百歳。
T2122_.53.0792a19: 夜消其半餘年五十在。其酒醉疾病不知作
T2122_.53.0792a20: 人。減少五歳。小時愚癡。至年十五未知禮義。
T2122_.53.0792a21: 年過八十老鈍無智。耳聾目冥無有法則。復
T2122_.53.0792a22: 減二十年。已九十年過。餘有十歳之中。多諸
T2122_.53.0792a23: 憂愁。天下欲亂時亦愁。天下旱時亦愁。天下
T2122_.53.0792a24: 大水亦愁。天下霜亦愁。天下不熟亦愁。室家
T2122_.53.0792a25: 内外多諸病痛亦愁。持家財物治生恐失亦
T2122_.53.0792a26: 愁。官家百調未輸亦愁。家人遭官閉繋牢獄
T2122_.53.0792a27: 未知出期亦愁。兄弟遠行未歸亦愁。居家窮
T2122_.53.0792a28: 寒無有衣食亦愁。比舍村落有事亦愁。社稷
T2122_.53.0792a29: 不辨亦愁。室家死亡無有財物殯葬亦愁。至
T2122_.53.0792b01: 春種作無有牛犁亦愁。如是種種憂悲無有
T2122_.53.0792b02: 樂時。至其節日共相集聚應當歡樂。方共悲
T2122_.53.0792b03: 啼相向。此是苦不。答言。實是大苦
T2122_.53.0792b04: 又金色王經云。有一天女。向金色王。而説偈
T2122_.53.0792b05: 言
T2122_.53.0792b06:     何法名爲苦所爲貧窮是
T2122_.53.0792b07:     何苦最爲重所謂貧窮苦
T2122_.53.0792b08:     死苦與貧苦二苦等無異
T2122_.53.0792b09:     寧當受死苦不用貧窮生
T2122_.53.0792b10: 又佛地論云。五悑畏者。一不活畏。二惡名
T2122_.53.0792b11: 畏。三死畏。四惡趣畏。五怯畏。如是五畏證
T2122_.53.0792b12: 得清淨意樂地時皆已遠離
T2122_.53.0792b13: 又波斯匿王太后崩經。世尊爲王説偈云
T2122_.53.0792b14:     一切人歸死無有不死者
T2122_.53.0792b15:     隨行種殃福自獲善惡果
T2122_.53.0792b16:     地獄爲惡行善者必生天
T2122_.53.0792b17:     明慧能分別唯福能遏惡
T2122_.53.0792b18: 如是大王。有四恐畏無能避者。老爲大恐畏。
T2122_.53.0792b19: 肥肉消盡。病爲大恐畏。無強健志。死爲大
T2122_.53.0792b20: 恐畏。盡無有壽。恩愛別離爲大恐畏。無得求
T2122_.53.0792b21: 住。此之四大恐畏一切刀杖呪術藥草象馬
T2122_.53.0792b22: 人民珍寶城郭可救贖者。譬如大雲起雷霹
T2122_.53.0792b23: 靂斯須還散。人命極短壽極百歳。其中出者
T2122_.53.0792b24: 少。唯修無常想。除去恩愛。可得度苦
T2122_.53.0792b25: 雜難部第五
T2122_.53.0792b26: 如婦人遇辜經云。佛在世時。有一人無婦。往
T2122_.53.0792b27: 詣舍衞國娶婦。本國自有兩子。大子七歳。次
T2122_.53.0792b28: 子孩抱。母復懷躯欲向家産。天竺俗禮婦
T2122_.53.0792b29: 人歸父母國。時夫婦乘車載二子。當詣舍
T2122_.53.0792c01: 衞。中路食息并牧牛。時有毒蛇纒繞牛脚。牛
T2122_.53.0792c02: 遂離絭。其夫取牛欲得嚴發。見牛爲毒蛇所
T2122_.53.0792c03: 殺。蛇復捨牛復纒夫殺。婦遙見之悑懼戰慓。
T2122_.53.0792c04: 啼哭呼天。無救護者。日遂欲冥。去道不遠
T2122_.53.0792c05: 有河水。河水對有家居。婦怕日＊冥懼爲賊
T2122_.53.0792c06: 劫。棄車將二子到水畔。留大子著水邊。抱小
T2122_.53.0792c07: 子度水。適到水半狼食其子。子噭呼母時
T2122_.53.0792c08: 還顧見子爲狼所噉。驚惶悑懼失抱中子。墮
T2122_.53.0792c09: 水隨流。母益懊惱迷惑失志。頓躓水中墮所
T2122_.53.0792c10: 懷子。遂便度水問道行人。我家父母爲安隱
T2122_.53.0792c11: 不。行人答曰。昨夜失火皆燒父母悉盡無
T2122_.53.0792c12: 餘。又問行人。我夫家姑妐爲安隱不。行人答
T2122_.53.0792c13: 曰。昨有劫賊慯害其家。姑妐皆死無完在
T2122_.53.0792c14: 者。其母聞之愁憂悑懼。心迷意惑不識東
T2122_.53.0792c15: 西。脱衣裸形迷惑狂走。道中行人見大怪之。
T2122_.53.0792c16: 謂邪病鬼神所嬈。佛在舍衞給孤獨精舍。
T2122_.53.0792c17: 時婦馳走而往趣之。爾時世尊爲大會説法。
T2122_.53.0792c18: 諸佛之法。盲者見佛皆眼明聾者得聽。瘂者
T2122_.53.0792c19: 得言。疾病除愈。尪劣強健。被毒不行。心亂得
T2122_.53.0792c20: 定。時婦見佛意即得定不復愁憂。自視裸形
T2122_.53.0792c21: 慚愧伏地。佛呼阿難。取衣與。著竟稽首佛足。
T2122_.53.0792c22: 却坐一面。佛即爲説經爲現罪福。人命無常。
T2122_.53.0792c23: 合會有別。種種法要心開意解。即發無上正
T2122_.53.0792c24: 眞道意得不退轉地
T2122_.53.0792c25: 又對法論云。正生何因苦。衆苦所逼故。餘苦
T2122_.53.0792c26: 所依故。出胎時復受肢體逼切大苦。餘苦所
T2122_.53.0792c27: 依者。謂有生老病死等衆苦隨逐。老何因苦。
T2122_.53.0792c28: 時分變壞苦故。病何因苦。大種變異苦故。
T2122_.53.0792c29: 死何因苦。壽命變壞苦故。怨憎會何因苦。
T2122_.53.0793a01: 合會生苦故。愛別離何因苦。愛別離時生
T2122_.53.0793a02: 苦故。求不得何因苦。所求不果生苦故。略攝
T2122_.53.0793a03: 一切五取蘊何因苦。麁重苦故。又雜譬喩經
T2122_.53.0793a04: 云。昔有世人入海採寶逢有七難。一者四面
T2122_.53.0793a05: 大風同時起吹船令顛倒。二者船中欲壞而
T2122_.53.0793a06: 漏。三者人欲墮水死乃得上岸。四者二龍上
T2122_.53.0793a07: 岸欲噉之。五者得平地三毒蛇逐欲噉之。六
T2122_.53.0793a08: 者地有熱沙走行其上燒爛人脚。七者仰視
T2122_.53.0793a09: 不見日月常冥不知東西甚難也
T2122_.53.0793a10: 佛告諸弟子。若曹亦有七事。一者四面大
T2122_.53.0793a11: 風起者。謂生老病死。二者六情貪愛無限。
T2122_.53.0793a12: 譬船滿溢。三者墮水欲死。謂爲魔所得。四
T2122_.53.0793a13: 者二龍上岸噉者。謂日月食命。五者平地三
T2122_.53.0793a14: 毒蛇者。謂人身中三毒。六者熱沙燒爛其
T2122_.53.0793a15: 脚者。謂地獄中火。七者仰視不見日月者。謂
T2122_.53.0793a16: 受罪之處窈窈冥冥無有出期。佛語諸弟子。
T2122_.53.0793a17: 當識是言。莫與此會。勤行六事可得解脱
T2122_.53.0793a18: 又涅槃經云。若外道自餓苦行得道者。一
T2122_.53.0793a19: 切畜生悉應得道。是故外道受自餓法。投
T2122_.53.0793a20: 淵赴火。自墜高巖。常翹一脚。五熱炙身。常臥
T2122_.53.0793a21: 灰土棘刺編㭬樹葉惡草牛糞之上。麁服
T2122_.53.0793a22: 麻衣糞埽氀褐欽婆羅衣。茹菜噉果藕根油
T2122_.53.0793a23: 滓。若行乞食限至一家。主若言無即便捨
T2122_.53.0793a24: 去。設復還喚終不迴顧。不食鹽肉五種辛
T2122_.53.0793a25: 味。常飮噉洮糖沸汁。乃云是等能爲無上
T2122_.53.0793a26: 解脱因者。無有是處。不見菩薩摩訶薩人行
T2122_.53.0793a27: 如是法得解脱者。是故先須調心。不偏苦身
T2122_.53.0793a28: 即得道果。又修行道地經云。譬如小兒捕得
T2122_.53.0793a29: 一雀執持令惱。以長縷繋放之飛去。自以爲
T2122_.53.0793b01: 脱。不復遭厄。詣樹池飮自恣安隱。縷盡牽還
T2122_.53.0793b02: 持弄惱苦。如本無異。修行如是。自惟念言。
T2122_.53.0793b03: 雖至梵天當還欲界受苦如故。於是頌曰
T2122_.53.0793b04:     譬如有雀繩繋足適飛縷盡牽復迴
T2122_.53.0793b05:     修行如是止梵天續行欲界不離苦◎
T2122_.53.0793b06: 法苑珠林卷第六十六
T2122_.53.0793b07:
T2122_.53.0793b08:
T2122_.53.0793b09:
T2122_.53.0793b10: 法苑珠林卷第六十七
T2122_.53.0793b11: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0793b12: ◎怨苦篇第七十七
T2122_.53.0793b13: 蟲㝢部第六
T2122_.53.0793b14: 如禪祕要經云。復次舍利弗。若行者入禪定
T2122_.53.0793b15: 時。欲覺起貪婬風。動四百四脈。從眼至身根。
T2122_.53.0793b16: 一時動搖。諸情閉塞動於心風使心顛狂。因
T2122_.53.0793b17: 是發狂鬼魅所著。晝夜思欲如救頭然。當疾
T2122_.53.0793b18: 治之。治之法者。教此行者觀子藏。子藏者。在
T2122_.53.0793b19: 生藏下熟藏之上。九十九重膜如死猪胞。四
T2122_.53.0793b20: 百四脈從於子藏。猶如樹揩。布散諸根如盛
T2122_.53.0793b21: 屎嚢。一千九百節似芭蕉葉。八十戸蟲圍遶
T2122_.53.0793b22: 周匝四百四脈及以子藏。猶如馬腸。直至産
T2122_.53.0793b23: 門如臂釧形。團圓大小上圓下尖。状如貝齒。
T2122_.53.0793b24: 九十九重。一一重間有四百四蟲。一一蟲有
T2122_.53.0793b25: 十二頭。十二口人飮水時。水精入脈布散諸
T2122_.53.0793b26: 蟲。入毘羅蟲頂直至産門。半月半月出不淨
T2122_.53.0793b27: 水。諸蟲各吐猶如敗膿。入九十蟲口中。從十
T2122_.53.0793b28: 二蟲六竅中出如敗絳汁。復有諸蟲細於秋
T2122_.53.0793b29: 毫。游戲其中。諸男子等宿惡罪故。四百四
T2122_.53.0793c01: 脈從眼根布散四支。流注諸腸至生藏下熟
T2122_.53.0793c02: 藏之上。肺脾腎脈於其兩邊。各有六十四蟲。
T2122_.53.0793c03: 各十二頭亦十二口。綩綣相著状如指環。盛
T2122_.53.0793c04: 青色膿如野猪精。臭惡巨甚至藏陰處。分
T2122_.53.0793c05: 爲三支。二九在上如芭蕉葉。有一千二百脈。
T2122_.53.0793c06: 一一脈中生於風蟲。細若秋毫。似毘蘭多鳥

T2122_.53.0793c07:

觜。諸蟲中生筋色蟲

此蟲形體似筯連持子藏能動
諸脈吸精出入男蟲青白女蟲

T2122_.53.0793c08:

紅
赤

七萬八千共相纒裹。状如累環似瞿師

T2122_.53.0793c09: 羅鳥眼。九十八脈上衝於心乃至頂髻。諸男
T2122_.53.0793c10: 子等。眼觸於色。風動心根。四百四脈爲風所
T2122_.53.0793c11: 使動轉不停。八＊十戸蟲一時張口。眼出諸膿
T2122_.53.0793c12: 流注諸脈。乃至蟲頂諸蟲崩動。狂無所知。觸
T2122_.53.0793c13: 前女根男精青白。是諸蟲涙。女精黄赤。是諸
T2122_.53.0793c14: 蟲膿。九十八使所熏修法。八＊十戸蟲地水火
T2122_.53.0793c15: 風動作由此。佛告舍利弗。若有四衆著慚愧
T2122_.53.0793c16: 衣服慚愧藥。欲求解脱度世苦者當學此法。
T2122_.53.0793c17: 如飮甘露。學此法者想前子藏。乃至女根男
T2122_.53.0793c18: 子身分大小諸蟲。張口豎耳。瞋目吐膿。以手
T2122_.53.0793c19: 反之置左膝端。數息令定一千九百九十九
T2122_.53.0793c20: 過。觀此想成已置右膝端。如前觀之。復以手
T2122_.53.0793c21: 反之用覆頭上。令此諸蟲衆不淨物先適兩
T2122_.53.0793c22: 眼耳鼻及口無處不至。見此事已。於好女色
T2122_.53.0793c23: 及好男色。乃至天子天女。若眼視之如見癩
T2122_.53.0793c24: 人那利創蟲。如地獄箭半多羅鬼神状。如阿
T2122_.53.0793c25: 鼻地獄猛火熱焔。應當諦觀。自身他身是欲
T2122_.53.0793c26: 界一切衆生身分不淨皆悉如是。舍利弗。汝
T2122_.53.0793c27: 今知不。衆生身根根本種子。悉不清淨不可
T2122_.53.0793c28: 具説。但當數息一心觀之。若服此藥是大丈
T2122_.53.0793c29: 夫。天人之師調御人主。免欲淤泥。不爲使水

Footnote:

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