SAT DB

T2122_.53.1019a01: 頌曰
T2122_.53.1019a02:     捨遺簡要冀捨危嶮萬行貞固
T2122_.53.1019a03:     六塵方掩烈烈霜心昭昭玉檢
T2122_.53.1019a04:     如彼瓊珪皎無瑕點◎
T2122_.53.1019a05: 法苑珠林卷第九十九
T2122_.53.1019a06:
T2122_.53.1019a07:
T2122_.53.1019a08:
T2122_.53.1019a09: 法苑珠林卷第一百
T2122_.53.1019a10: 　西明寺沙門釋道＊世撰　

T2122_.53.1019a11:

◎傳記篇第一百

此有六部

T2122_.53.1019a12: 述意部　翻譯部　雜集部　般若部
T2122_.53.1019a13: 興福部　暦算部
T2122_.53.1019a14: 述意部第一
T2122_.53.1019a15: 蓋聞。九河疏跡策蘊靈丘。四徹中繩書藏
T2122_.53.1019a16: 群玉。亦有青丘紫府三皇刻石之文。緑檢
T2122_.53.1019a17: 黄繩六甲靈蜚之字。豈若如來祕藏譬彼明
T2122_.53.1019a18: 珠。諸佛所師同夫淨鏡。鹿苑四諦之法。尼園
T2122_.53.1019a19: 八藏之文。香山巨力豈云能負。龍宮寶篋亦
T2122_.53.1019a20: 未能籌。良由吾師釋迦徳本深搆樹自三祇
T2122_.53.1019a21: 之初。妙果獨高。成於百劫之末。總法界而
T2122_.53.1019a22: 爲智。竟虚空以作身。寧惟氣禀二儀道周萬
T2122_.53.1019a23: 物而已哉。故身無不在。量極規矩之外。智無
T2122_.53.1019a24: 不爲。用絶思議之表。不可以人事測。豈得以
T2122_.53.1019a25: 處所論乃三界之大師。萬古之獨歩。吾自庸
T2122_.53.1019a26: 才談何以盡。縱使周公之制禮作樂。孔子之
T2122_.53.1019a27: 述易刪詩。予賜之言語。商偃之文學。爰及
T2122_.53.1019a28: 左元放葛稚川河上公柱下史。並驅於方
T2122_.53.1019a29: 内。何足道哉。自我含靈福盡法王斯逝。遂
T2122_.53.1019b01: 使北首提河。春秋有八十矣。應身粒碎流血
T2122_.53.1019b02: 何追。爭決最後之疑。競奉臨終之供。嗚呼智
T2122_.53.1019b03: 炬慈雲消滅。長夜諸子誠可悲夫。於是瞻相
T2122_.53.1019b04: 好於香檀。記筌蹄於貝葉。三藏受持。四依
T2122_.53.1019b05: 補處。而我師風無墜。特恃斯乎。但正像 &T033064;

T2122_.53.1019b06: 移群情矯薄。人代今古曁乎季運。既當徂北。
T2122_.53.1019b07: 稍復東漸所以金人夢劉莊之寢。摩騰佇
T2122_.53.1019b08: 蔡愔之勸。遺教之流漢地。創發此焉。迄今
T2122_.53.1019b09: 六百餘年矣。自後康僧會。竺法護。佛圖澄。
T2122_.53.1019b10: 鳩摩羅什。繼踵來儀。盛宣方等。遂使道生
T2122_.53.1019b11: 道安之侶。慧嚴慧觀之徒。並能銷聲桂冠翕
T2122_.53.1019b12: 然歸向。爰至　皇唐。玄奘法師徳隆終古聲
T2122_.53.1019b13: 高宇宙。渉歴諸國百有五十。翻譯經論千有
T2122_.53.1019b14: 五百。盡善盡美。可稱可賛。前後寶軸。幾向
T2122_.53.1019b15: 五千。法門弘闡。緇門繁熾。道俗蒙益。焉可
T2122_.53.1019b16: 勝言。吾少習周孔之文典。晩慕黄老之玄言。
T2122_.53.1019b17: 倶是未越苦河。猶淪火宅。可久可大。其惟
T2122_.53.1019b18: 佛教也歟。遂乃希前代之清塵。仰群英之遠
T2122_.53.1019b19: 迹。歸斯正道。拔自沈泥。本號離欲之逸人。摧
T2122_.53.1019b20: 邪之大將。吾欣儔黨。其謂此乎。今列前後翻
T2122_.53.1019b21: 譯。總有一十八代所出衆經五千餘卷。佛法
T2122_.53.1019b22: 東流三度滅法失譯經本。三百一十部。五百
T2122_.53.1019b23: 三十八卷。今此所列總述帝王年代大小乘
T2122_.53.1019b24: 經部帙綱要。具録人法寄存大本。兼述古
T2122_.53.1019b25: 今道俗英賢博學。依傍佛經。所出百家諸子
T2122_.53.1019b26: 向有三千餘卷。又列帝王前後興福多少。又
T2122_.53.1019b27: 列佛降閻浮隱顯年代。略算時節。如是要用
T2122_.53.1019b28: 並附其後。庶將來哲同鑒博記矣
T2122_.53.1019b29: 翻譯部第二
T2122_.53.1019c01: 竊觀上代有經已來。賢徳筆受。毎至度語。無
T2122_.53.1019c02: 不稱云譯胡爲漢。且東夏九州名西域爲天
T2122_.53.1019c03: 竺者。是總名也。或云身毒。如梵稱此方爲脂
T2122_.53.1019c04: 那。或云眞丹。或作震旦。此蓋承聲有楚夏
T2122_.53.1019c05: 耳。若當稱漢。漢止劉氏兩代一號。已後禪
T2122_.53.1019c06: 讓魏晋不同。須依帝王稱謂甄別。今爲此録
T2122_.53.1019c07: 悉改正之。又胡之雜戎。乃是西方邊俗。類
T2122_.53.1019c08: 此方有羌蠻夷之屬。何得經書乃云胡語。佛
T2122_.53.1019c09: 生天竺。彼土士族婆羅門者。總稱爲梵。梵
T2122_.53.1019c10: 者清淨也。承裔光音色天。其光音天。梵世
T2122_.53.1019c11: 最爲下。劫初來此食地肥者。身重不去。因即
T2122_.53.1019c12: 爲人。仍其本名。故稱爲梵。語言及書既象
T2122_.53.1019c13: 於天。是以彼云梵書梵語。如舊日僧悉稱
T2122_.53.1019c14: 俗姓。云釋迦者。起自秦代。有沙門釋道安。
T2122_.53.1019c15: 獨拔當時。居然超悟。乃云。既存剃染紹繼釋
T2122_.53.1019c16: 迦。子雖異父而姓無殊。今者出家宜悉稱釋。
T2122_.53.1019c17: 及翻四含。果云四姓出家同一釋種。衆咸歎
T2122_.53.1019c18: 服。其四姓者。一刹帝利。此是王種。二婆羅
T2122_.53.1019c19: 門。是高行人。三名毘舍。如此土民。四名首
T2122_.53.1019c20: 陀。最爲卑下。如此土皂隷。而安正當晋秦之
T2122_.53.1019c21: 時。刊定目録。刪注群經。自號彌天。揩摸季
T2122_.53.1019c22: 葉。猶言譯胡爲秦。此亦崑山之一礫。未盡美
T2122_.53.1019c23: 焉。但上來有胡言處。並以梵字替之。庶後
T2122_.53.1019c24: 哲善談得其正眞者也
T2122_.53.1019c25: 後漢朝譯傳道俗一十二人所出。經律等三

T2122_.53.1019c26:

百三十四部

四百一十六卷失譯經一百
二十五部一百四十八卷

T2122_.53.1019c27: 前魏朝傳譯僧六人。所出經律等一十三部

T2122_.53.1019c28:

二十
四卷

T2122_.53.1019c29: 南呉孫氏傳譯道俗四人。所出經傳等一百

T2122_.53.1020a01:

四十八部

一百八十五卷。失譯經一
百一十部二百九十一卷

T2122_.53.1020a02: 西晋朝傳譯道俗一十三人所出。經戒等四

T2122_.53.1020a03:

百五十一部

七百一十七卷。失
譯經八部一十五卷

T2122_.53.1020a04: 東晋朝傳譯道俗二十七人。所出經傳等二

T2122_.53.1020a05:

百六十三部

五百八十五卷。失譯
經五十三部五十六卷

T2122_.53.1020a06: 前秦符氏傳譯僧八人。所出經傳等四十部

T2122_.53.1020a07:

二百三
十八卷

T2122_.53.1020a08:

西秦乞伏氏傳譯僧一人。所出經十四部

二
十

T2122_.53.1020a09:

一卷。失譯經
八部十一卷

T2122_.53.1020a10: 後秦姚氏傳譯僧八人。所出經傳一百二十

T2122_.53.1020a11:

四部

六百六
十二卷

T2122_.53.1020a12: 北涼沮渠氏傳譯道俗八人。所出經傳三十

T2122_.53.1020a13:

二部

二百二十四卷。失
譯經五部一十七卷

T2122_.53.1020a14: 宋朝傳譯道俗二十三人。所出經傳二百一

T2122_.53.1020a15:

十部

四百九
十卷

T2122_.53.1020a16: 前齊朝傳譯道俗一十九人。所出經傳四十

T2122_.53.1020a17:

七部

三百四
十六卷

T2122_.53.1020a18: 梁朝傳譯道俗二十一人。所出經律傳等九

T2122_.53.1020a19:

十部

七百八
十卷

T2122_.53.1020a20: 後魏元氏傳譯道俗一十三人。所出經論傳

T2122_.53.1020a21:

録八十七部

三百
二卷

T2122_.53.1020a22:

後齊高氏傳譯道俗二人。所出經論七部

五十
三卷

T2122_.53.1020a23: 後周宇文氏傳譯道俗一十一人。所出經論

T2122_.53.1020a24:

天文等三十部

一百
四卷

T2122_.53.1020a25: 陳朝傳譯道俗三人。所出經論傳疏等四十

T2122_.53.1020a26:

部

三百四
十七卷

T2122_.53.1020a27: 隋朝傳譯道俗二十餘人。所出經論等九十

T2122_.53.1020a28:

餘部

五百一
十餘卷

T2122_.53.1020a29: 皇朝傳譯僧等十有一人。所出經論等二百

T2122_.53.1020b01:

餘部

一千五
百餘卷

T2122_.53.1020b02:

衆經律論傳合八百部

三千三百六十一卷。
五萬六千一百七十紙

三

T2122_.53.1020b03:

百二十六袟

除新
翻經

T2122_.53.1020b04:

大乘經一譯二百四部

六百八十五卷一
萬一千四十二紙

六十六

T2122_.53.1020b05: ＊袟

T2122_.53.1020b06:

大乘經重翻二百二部

四百九十七卷七
千二百九十紙

四十九

T2122_.53.1020b07: ＊袟

T2122_.53.1020b08:

小乘經一譯一百八部

四百三十五卷六
千六百九十紙

四十九

T2122_.53.1020b09: ＊袟

T2122_.53.1020b10:

小乘經重翻九十六部

一百一十四卷
九百七十七紙

六＊袟

T2122_.53.1020b11:

小乘律三十五部

二百七十四卷五
千八百一十三紙

二十八＊袟

T2122_.53.1020b12:

大乘論七十四部

五百二卷。九
千一百三十紙

五十二＊袟

T2122_.53.1020b13:

小乘論三十三部

六百七十六卷。一萬
二千一百七十七紙

六十八＊袟

T2122_.53.1020b14:

賢聖集傳四十九部

一百八十四卷。
二千八百八紙

一十八＊袟

T2122_.53.1020b15: 雜集部第三
T2122_.53.1020b16: 自仙苑告成金河靜濟。敷字群品汲引塵曚。
T2122_.53.1020b17: 隨機候而設謀猷。逐性欲而陳聲教。綱羅
T2122_.53.1020b18: 一化統括大千。受其道者難訾。傳其宗者易
T2122_.53.1020b19: 曉。遂能流被東夏。時經六百。翻譯方言。卷
T2122_.53.1020b20: 數五千。英俊道俗。依傍聖宗。所出文記三
T2122_.53.1020b21: 千餘卷。莊嚴佛法顯揚聖教。文華旨奧殊妙
T2122_.53.1020b22: 可觀。歴代隱顯部＊袟散落。雖有大數。不足
T2122_.53.1020b23: 者多。尋訪長安減向千卷。唯聞廬山東林之
T2122_.53.1020b24: 寺。即是晋時慧遠法師所造伽藍。綱維住持
T2122_.53.1020b25: 一切諸經及以雜集。各造別藏安置並足。知
T2122_.53.1020b26: 事守固禁掌極牢。更相替代傳授領數。慮
T2122_.53.1020b27: 後法滅知教全焉。今隨所見聞者。具列如

T2122_.53.1020b28:

左

後見有者
冀補茲處

T2122_.53.1020b29:

耆闍崛山解

見僧
祐録

T2122_.53.1020c01: 衆經目
T2122_.53.1020c02: 右二部西晋沙門竺法護出
T2122_.53.1020c03: 即色游玄論　辯三乘論
T2122_.53.1020c04: 釋蒙論　聖不辯知論
T2122_.53.1020c05: 道行指歸　本業四諦序
T2122_.53.1020c06: 本起四諦序
T2122_.53.1020c07: 右七部七卷。至東晋哀帝時。沙門支遁

T2122_.53.1020c08:

撰

字道
林

T2122_.53.1020c09: 毘曇指歸
T2122_.53.1020c10: 右一卷。＊至哀帝時沙門竺僧虔撰
T2122_.53.1020c11: 歴游天竺記傳
T2122_.53.1020c12: 右＊一卷。＊至東晋平陽沙門釋法顯撰
T2122_.53.1020c13: 法性論　明報應論
T2122_.53.1020c14: 釋三報論　辯心識論
T2122_.53.1020c15: 不敬王者論　沙門袒服論
T2122_.53.1020c16: 佛影讃　妙法蓮華經序
T2122_.53.1020c17: 修行方便禪經序
T2122_.53.1020c18: 三法度論序　大智度論序
T2122_.53.1020c19: 大智度論要略鈔二十卷

T2122_.53.1020c20:

問大乘中深義十八科

并羅什
法師答

T2122_.53.1020c21:   右十三部。總有三十五卷。＊至晋孝武及
T2122_.53.1020c22: 安帝時。廬山沙門釋慧遠撰
T2122_.53.1020c23: 神無形論
T2122_.53.1020c24:   右＊一卷。＊至東晋帝時。楊都瓦官寺沙
T2122_.53.1020c25: 門釋僧敷撰
T2122_.53.1020c26: 維摩詰經子注五卷　窮通論
T2122_.53.1020c27:   右二部六卷。＊至晋孝武帝時。廬山東林

T2122_.53.1020c28:

寺沙門釋曇詵撰

是遠法
師弟子

T2122_.53.1020c29: 人物始義＊論
T2122_.53.1021a01:   右＊一卷。＊至晋武帝時。沙門釋法暢撰
T2122_.53.1021a02: 高逸沙門＊傳
T2122_.53.1021a03:   右＊一卷＊至晋孝武帝時。剡東仰山沙門
T2122_.53.1021a04: 釋法濟撰
T2122_.53.1021a05: 立本論九篇　六識指歸十二首
T2122_.53.1021a06:   右二卷。＊至晋孝武帝時。荊州上明寺沙門
T2122_.53.1021a07: 釋曇微撰
T2122_.53.1021a08: 馬鳴菩薩傳　龍樹菩薩傳

T2122_.53.1021a09:

提婆菩薩傳　實相論

什法
師注

T2122_.53.1021a10:   右四卷。至後秦晋安帝時。天竺國鳩摩羅
T2122_.53.1021a11: 什法師譯撰
T2122_.53.1021a12: 般若無知論　不眞空論
T2122_.53.1021a13: 物不遷論　涅槃無名論
T2122_.53.1021a14:   右四卷。＊至晋安帝時。京兆沙門釋僧肇
T2122_.53.1021a15: 撰
T2122_.53.1021a16: 釋駁＊論
T2122_.53.1021a17:   右＊一卷＊至晋安帝時。沙門釋道常撰
T2122_.53.1021a18: 善不受報論　佛無淨土論
T2122_.53.1021a19: 應有縁論　頓悟成佛論
T2122_.53.1021a20: 佛性當有論　法身無色論
T2122_.53.1021a21: 二諦論
T2122_.53.1021a22:   右七卷。＊至宋朝初。龍光寺沙門釋竺道生
T2122_.53.1021a23: 撰
T2122_.53.1021a24: 三寶記二十卷　淨住子二十卷
T2122_.53.1021a25: 宣明驗三卷　雜義記二十卷
T2122_.53.1021a26:   右四部六十三卷。齊司徒竟陵文宣王蕭
T2122_.53.1021a27: 子良撰
T2122_.53.1021a28: 承天達性論　寃魂志二卷
T2122_.53.1021a29: 誡殺訓一卷
T2122_.53.1021b01:   右此三部。齊光祿大夫顏之推撰
T2122_.53.1021b02: 述僧中食論一卷
T2122_.53.1021b03:   右此一部南齊沈休文撰
T2122_.53.1021b04: 冥祥記十卷
T2122_.53.1021b05:   右＊此一部齊王琰撰
T2122_.53.1021b06: 出三藏集記十六卷　法苑集一十五卷
T2122_.53.1021b07: 弘明集一十四卷　世界記十卷
T2122_.53.1021b08: 薩婆多師資傳五卷
T2122_.53.1021b09: 釋迦譜四卷　大集等三經記
T2122_.53.1021b10: 賢愚經記　集三藏因縁記
T2122_.53.1021b11: 律分五部記　經來漢地四部記
T2122_.53.1021b12: 律分十八部記　十誦律五百羅漢記
T2122_.53.1021b13: 善見律毘婆沙記
T2122_.53.1021b14:   右十四部七十二卷。至梁朝＊楊州建安寺
T2122_.53.1021b15: 沙門釋僧祐撰
T2122_.53.1021b16: 衆經要攬法偈二十一首
T2122_.53.1021b17:   右＊一卷梁武帝時。沙門釋道歡撰
T2122_.53.1021b18: 起信論疏二卷
T2122_.53.1021b19:   右一部梁太清四年。眞諦法師出
T2122_.53.1021b20: 衆經要抄一部并目録十八卷
T2122_.53.1021b21:   右一部梁帝勅莊嚴寺沙門釋僧旻等。於
T2122_.53.1021b22: 定林上寺撰出
T2122_.53.1021b23: 華林佛殿衆經目録四卷
T2122_.53.1021b24:   右此一録四卷。梁帝勅安樂寺沙門釋僧
T2122_.53.1021b25: 紹撰
T2122_.53.1021b26: 經律異相一部并目録五十五卷
T2122_.53.1021b27: 名僧傳并序目三十一卷
T2122_.53.1021b28: 衆經供聖僧法五卷
T2122_.53.1021b29: 衆經目録四卷
T2122_.53.1021c01: 衆經護國鬼神名録三卷

T2122_.53.1021c02:

衆經諸佛名三卷

十六
年出

T2122_.53.1021c03: 衆經擁護國土諸龍名録一卷
T2122_.53.1021c04: 衆經懺悔滅罪法三卷
T2122_.53.1021c05: 出要律儀二十卷
T2122_.53.1021c06:   右此九部一百二十二卷。梁帝勅莊嚴寺
T2122_.53.1021c07: 沙門釋寶唱等撰集
T2122_.53.1021c08: 大般涅槃經子注七十卷
T2122_.53.1021c09:   右此一部七十卷。梁朝建安寺沙門釋慧
T2122_.53.1021c10: 明注
T2122_.53.1021c11: 義林八十卷
T2122_.53.1021c12:   右此一部八十卷。梁簡文帝勅開善寺沙
T2122_.53.1021c13: 門釋智藏等二十大徳撰
T2122_.53.1021c14: 内典博要四十卷
T2122_.53.1021c15:   右此一部四十卷。湘東王記室虞孝敬撰
T2122_.53.1021c16: 頗同皇覽類苑之流。後得出家改名慧
T2122_.53.1021c17: 命
T2122_.53.1021c18: 高僧傳十四卷并目録
T2122_.53.1021c19:   右此一部。梁朝會稽嘉祥寺沙門釋慧皎
T2122_.53.1021c20: 撰
T2122_.53.1021c21: 伐魔詔一卷
T2122_.53.1021c22:   右＊此一部。梁朝僧會撰
T2122_.53.1021c23: 轉法輪論一百八十卷
T2122_.53.1021c24:   右此一部一百八十卷。梁朝勅大徳并學
T2122_.53.1021c25: 士撰
T2122_.53.1021c26: 婆羅門天文二十卷
T2122_.53.1021c27:   右一部二十卷。梁武帝天和年。摩勒國沙
T2122_.53.1021c28: 門釋達摩流支法師譯出
T2122_.53.1021c29: 大品經子注五十卷或百卷
T2122_.53.1022a01:   右一部。梁武帝注
T2122_.53.1022a02: 法寶連壁二百卷
T2122_.53.1022a03:   右＊此一部。梁簡文帝蕭綱。在儲宮日。躬
T2122_.53.1022a04: 覽内經。指揮科域。令諸學士編寫連成。
T2122_.53.1022a05: 有同華林遍略
T2122_.53.1022a06: 京師塔寺記二十卷
T2122_.53.1022a07:   右＊此一部。梁朝尚書兵部郎中兼史學
T2122_.53.1022a08: 士臣劉璆勅撰
T2122_.53.1022a09: 神不滅論一卷
T2122_.53.1022a10:   右＊此一部。梁朝鄭道子撰
T2122_.53.1022a11: 婆藪槃豆傳一卷　翻外國語七卷
T2122_.53.1022a12: 衆經通序二卷
T2122_.53.1022a13:   右三部十卷。陳朝西天竺優禪尼國三藏
T2122_.53.1022a14: 法師拘那羅。陳翻云眞諦。譯出
T2122_.53.1022a15: 雒陽地伽藍記五卷
T2122_.53.1022a16:   右此一部五卷。至元魏鄴都期城郡守楊
T2122_.53.1022a17: 衒之撰

T2122_.53.1022a18:

五明論

聲明　醫方　工巧
　呪術　因明

T2122_.53.1022a19:   右此五論。至魏明帝時。波頭摩國三藏律
T2122_.53.1022a20: 師攘那跋陀羅共闍那耶舍。於長安舊城
T2122_.53.1022a21: 譯
T2122_.53.1022a22: 周衆經要二十二卷
T2122_.53.1022a23: 一百二十法門
T2122_.53.1022a24:   右此二部二十三卷。魏丞相王宇文黒
T2122_.53.1022a25: 泰命沙門釋曇顯等撰
T2122_.53.1022a26: 釋老子化胡傳
T2122_.53.1022a27: 十八條難道章
T2122_.53.1022a28:   右二卷周朝。新州願果寺沙門釋僧勐撰
T2122_.53.1022a29: 散華論八卷
T2122_.53.1022b01:   右一部八卷。周朝楊州栖玄寺沙門釋慧
T2122_.53.1022b02: 善撰
T2122_.53.1022b03: 至道論　淳徳論　遣執論
T2122_.53.1022b04: 不殺論　去是非論　修空論
T2122_.53.1022b05: 影喩論　法界寶人銘
T2122_.53.1022b06: 厭食想文　僧崖菩薩傳
T2122_.53.1022b07: 韶法師傳　驗善知識傳
T2122_.53.1022b08:   右此十二部十二卷。周朝武帝。沙門釋
T2122_.53.1022b09: 亡名著
T2122_.53.1022b10: 三寶集十一卷
T2122_.53.1022b11:   右一部十一卷。周朝武＊帝。沙門釋靜
T2122_.53.1022b12: 藹依諸經撰
T2122_.53.1022b13: 三教論
T2122_.53.1022b14:   右此一卷。周朝武＊帝。沙門釋道安撰
T2122_.53.1022b15: 笑道論三卷
T2122_.53.1022b16:   右一部三卷。周朝武帝勅前司隷母極
T2122_.53.1022b17: 伯甄鸞銓。衡佛道二教作
T2122_.53.1022b18: 周高祖問難佛法二卷
T2122_.53.1022b19:   右一部二卷。周武帝共前僧鄴都任道林
T2122_.53.1022b20: 論議武帝勅撰
T2122_.53.1022b21: 王氏破邪論一卷
T2122_.53.1022b22:   右一部一卷。周武帝時。相州前沙門王明
T2122_.53.1022b23: 廣對衞元嵩破佛法事
T2122_.53.1022b24: 安民論十二卷　陶神論十卷
T2122_.53.1022b25: 因果論二卷　聖迹記一卷
T2122_.53.1022b26:   右四部二十五卷。隋朝相州大慈寺沙門
T2122_.53.1022b27: 釋靈裕撰
T2122_.53.1022b28: 對根起行雜録集三十六卷
T2122_.53.1022b29: 三階位別録集四卷
T2122_.53.1022c01:   右二部四十卷。隋初西京眞寂寺沙門釋
T2122_.53.1022c02: 信行撰
T2122_.53.1022c03: 衆經目録七卷
T2122_.53.1022c04:   右此七卷。隋朝開皇十四年。大興善寺沙
T2122_.53.1022c05: 門釋法經等二十大徳奉　勅撰。楊化寺
T2122_.53.1022c06: 釋僧穆。日嚴寺沙門彦琮。區域條分覶縷
T2122_.53.1022c07: 緝綴
T2122_.53.1022c08: 十種大乘論一卷
T2122_.53.1022c09:   右＊此一部隋大興善寺沙門釋僧璨撰
T2122_.53.1022c10: 論場三十一卷
T2122_.53.1022c11:   右此一部三十一卷。隋大興善寺沙門成
T2122_.53.1022c12: 都釋僧琨集

T2122_.53.1022c13:

凡聖六行法二十卷

亦有十卷七卷五
卷三卷一卷成者

T2122_.53.1023b20:

注僧尼戒本二卷

疏記
四卷

T2122_.53.1023b21:

注羯磨二卷

疏記
四卷

T2122_.53.1023b22: 行事刪補律儀三卷
T2122_.53.1023b23: 釋門正行懺悔儀三卷
T2122_.53.1023b24: 釋門亡物輕重儀一卷
T2122_.53.1023b25: 釋門章服儀一卷
T2122_.53.1023b26: 釋門歸敬儀一卷
T2122_.53.1023b27: 釋門護法儀一卷
T2122_.53.1023b28: 釋氏譜略一卷
T2122_.53.1023b29: 聖迹見在圖賛一卷
T2122_.53.1023c01: 佛化東漸圖賛二卷
T2122_.53.1023c02: 釋迦方志二卷
T2122_.53.1023c03: 古今佛道論衡四卷
T2122_.53.1023c04: 大唐内典録十卷
T2122_.53.1023c05: 續高僧傳三十卷
T2122_.53.1023c06: 後集續高僧傳十卷
T2122_.53.1023c07: 廣弘明集三十卷
T2122_.53.1023c08: 東夏三寶感通記三卷
T2122_.53.1023c09: 西明寺録一卷
T2122_.53.1023c10: 感通記一卷
T2122_.53.1023c11: 祇桓圖二卷
T2122_.53.1023c12: 遺法住持感應七卷
T2122_.53.1023c13:   右此二十二部一百一十七卷。皇＊朝西明
T2122_.53.1023c14: 寺沙門釋道宣撰
T2122_.53.1023c15: 禪林鈔記三十卷
T2122_.53.1023c16:   右＊此一部。西京弘福寺沙門會隱西明寺
T2122_.53.1023c17: 沙門玄則等十人。＊皇朝麟徳二年奉
T2122_.53.1023c18: 勅北門西龍門修書所於一切經略出
T2122_.53.1023c19: 注金剛般若舍衞國二卷
T2122_.53.1023c20:   右此一部＊兩卷。＊皇朝麟徳二年西明寺
T2122_.53.1023c21: 沙門玄則注
T2122_.53.1023c22: 大唐西域傳十二卷
T2122_.53.1023c23:   右＊此一部。＊皇朝西京大慈恩寺沙門玄
T2122_.53.1023c24: 奘奉　勅撰
T2122_.53.1023c25: 法苑珠林一百卷
T2122_.53.1023c26: 諸經要集二十卷
T2122_.53.1023c27: 大小乘禪門觀十卷
T2122_.53.1023c28: 受戒儀式四卷
T2122_.53.1023c29: 禮佛儀式二卷
T2122_.53.1024a01: 大乘略止觀一卷
T2122_.53.1024a02: 辯僞顯眞論一卷
T2122_.53.1024a03: 敬福論三卷
T2122_.53.1024a04: 四分律討要五卷
T2122_.53.1024a05: 四分律尼鈔五卷
T2122_.53.1024a06: 金剛般若集註三卷
T2122_.53.1024a07:   右此十一部一百五十四卷　＊皇朝西
T2122_.53.1024a08: 京西明寺沙門釋道世字玄惲撰
T2122_.53.1024a09: 大唐衆經音義二十卷
T2122_.53.1024a10:   右此一部。皇朝西京大慈恩寺沙門釋玄
T2122_.53.1024a11: 應撰
T2122_.53.1024a12: 注新翻能斷金剛般若一卷
T2122_.53.1024a13: 注二帝三藏聖教序一卷
T2122_.53.1024a14:   右此二卷　皇朝西京普光寺沙門釋玄
T2122_.53.1024a15: 範撰
T2122_.53.1024a16: 西京寺記二十卷
T2122_.53.1024a17: 沙門法琳別傳三卷
T2122_.53.1024a18: 沙門不敬録六卷
T2122_.53.1024a19:   右此三部二十九卷　＊皇朝西京弘福寺
T2122_.53.1024a20: 沙門釋彦琮撰
T2122_.53.1024a21: 注般若心經一卷
T2122_.53.1024a22:   右＊此一卷　＊皇朝武侍極字愍之注
T2122_.53.1024a23: 注涅槃經四十卷
T2122_.53.1024a24:   右此四十卷　＊皇朝辯州刺史李玄震注

T2122_.53.1024a25:

是英
公弟

T2122_.53.1024a26: 中天竺行記十卷
T2122_.53.1024a27:   右此＊一部　＊皇朝朝散大夫王玄策撰
T2122_.53.1024a28: 西域志六十卷
T2122_.53.1024a29: 圖畫四十卷
T2122_.53.1024b01:   右此二部合成一百卷　＊皇朝麟徳三年
T2122_.53.1024b02: 奉勅令百官撰
T2122_.53.1024b03: 冥報記二卷
T2122_.53.1024b04:   右＊此一部　＊皇朝永徽年内吏部尚書唐
T2122_.53.1024b05: 臨撰
T2122_.53.1024b06: 冥報拾遺二卷
T2122_.53.1024b07:   右＊此一部　＊皇朝中山郎餘令字元休。
T2122_.53.1024b08: 龍朔年中撰
T2122_.53.1024b09: 六道論十卷
T2122_.53.1024b10:   右此一部十卷　＊皇朝左衞長史兼弘
T2122_.53.1024b11: 文館學士陽尚善撰
T2122_.53.1024b12: 顯常論二卷
T2122_.53.1024b13:   右此兩＊卷　＊皇朝李玄冀撰
T2122_.53.1024b14: 辯眞論一卷
T2122_.53.1024b15:   右＊此一卷　＊皇朝元萬頃撰
T2122_.53.1024b16: 歸心録三十卷
T2122_.53.1024b17:   右此三十卷。右威衞録事蕭宣慈撰
T2122_.53.1024b18: 般若部第四

T2122_.53.1024b19:

大般若經梵本二十萬頌。翻成六百卷

合有四
處一十

T2122_.53.1024b20:

六會慈恩寺
玄奘法師譯

T2122_.53.1024b21:   第一會在王舍城鷲峯山説。梵本一十三
T2122_.53.1024b22: 萬二千六百頌
T2122_.53.1024b23:   右翻成四百卷七十九品單譯
T2122_.53.1024b24:   第二會在王舍城鷲峯山。説梵本二萬五
T2122_.53.1024b25: 千頌

T2122_.53.1024b26:

右翻成七十八卷八十五品

重譯

T2122_.53.1024b27: 當大品放光光讃三本總八十卷
T2122_.53.1024b28: 今翻成七十八卷依梵本同
T2122_.53.1024b29:   第三會在王舍城鷲峰山説。梵本一萬八
T2122_.53.1024c01: 千頌
T2122_.53.1024c02:   右翻成五十九卷三十一品單譯
T2122_.53.1024c03:   第四會在王舍城鷲峯山説。梵本八千頌

T2122_.53.1024c04:

右翻成一十八卷二十九品＊

重譯

T2122_.53.1024c05: 當小品道行新道行明度四本
T2122_.53.1024c06: 今翻成一十八卷。依梵本同
T2122_.53.1024c07: 第五會在王舍城鷲峯山説。梵本四千頌

T2122_.53.1024c08:

右翻成一十卷二十四品

單譯

T2122_.53.1024c09: 第六會在王舍城鷲峯山説。梵本二千五
T2122_.53.1024c10: 百頌

T2122_.53.1024c11:

右翻成八卷一十七品＊

重譯

T2122_.53.1024c12: 當勝天王般若
T2122_.53.1024c13: 第七會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c14: 本八百頌

T2122_.53.1024c15:

右翻成二卷無品＊

重譯

T2122_.53.1024c16: 當文殊般若
T2122_.53.1024c17: 第八會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c18: 本四百頌

T2122_.53.1024c19:

右翻成一卷無品＊

單譯

T2122_.53.1024c20: 第九會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c21: 本三百頌

T2122_.53.1024c22:

右翻成一卷無品＊

重譯

T2122_.53.1024c23: 當金剛般若
T2122_.53.1024c24: 第十會在他化自在天王宮末尼寶藏殿上
T2122_.53.1024c25: 説。梵本三百頌

T2122_.53.1024c26:

右翻成一卷無品＊

單譯

T2122_.53.1024c27: 第十一會在室羅筏誓多林給孤獨園。説
T2122_.53.1024c28: 施波羅蜜多。梵本二千頌

T2122_.53.1024c29:

右翻成五卷無品＊

單譯

T2122_.53.1025a01: 第十二會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a02: 戒波羅蜜多。梵本二千頌

T2122_.53.1025a03:

右翻成五卷無品＊

單譯

T2122_.53.1025a04: 第十三會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a05: 忍波羅蜜多。梵本四百頌

T2122_.53.1025a06:

右翻成一卷無品＊

單譯

T2122_.53.1025a07: 第十四會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a08: 勤波羅蜜多。梵本八百頌

T2122_.53.1025a09:

右翻成二卷無品＊

單譯

T2122_.53.1025a10: 第十五會在王舍城鷲峯山。説定波羅蜜
T2122_.53.1025a11: 多。梵本八百頌

T2122_.53.1025a12:

右翻成二卷無品＊

單譯

T2122_.53.1025a13: 第十六會在王舍城竹林園白鷺池側。説
T2122_.53.1025a14: 慧波羅蜜多。梵本二千五百頌

T2122_.53.1025a15:

右翻成八卷無品＊

單譯

T2122_.53.1025a16: 此十六會序。長安西明寺沙門玄則撰◎
T2122_.53.1025a17: ◎興福部第五
T2122_.53.1025a18: 自釋教之來振旦。開濟極焉。發悟疏通廓清
T2122_.53.1025a19: 塵染。其中瑞應。具編前聞。具述數條。用程
T2122_.53.1025a20: 後學。昔士行尋教意在大乘。將發西域。乃
T2122_.53.1025a21: 有留難。遂以經投火。經身不灰。火爲之滅。
T2122_.53.1025a22: 遂東達此土。即放光經是也。又曇無讖獲涅
T2122_.53.1025a23: 槃經。至於涼土。盜者夜竊。擧而不起。稽首
T2122_.53.1025a24: 謝焉。周武之 &T020717;

法也。象毀經焚。咸見藏經
T2122_.53.1025a25: 相從騰上奄入空際。如斯衆矣。不可具書。
T2122_.53.1025a26: 然弘教在人。有國爲本。度人立寺。圖像譯經。
T2122_.53.1025a27: 時約相求。故叙由來昌明佛教。而漢魏以往。
T2122_.53.1025a28: 固無得而稱聞。晋宋迄今輒略銓序

T2122_.53.1025a29:

晋世祖武皇帝

大弘佛事
廣樹伽藍

T2122_.53.1025b01:

晋惠帝

雒下造興福
寺常供百僧

T2122_.53.1025b02:

晋敏帝

於長安造通
靈白馬二寺

T2122_.53.1025b03: 右西晋二京合寺一百八十所。譯經一十
T2122_.53.1025b04: 三人七十三部。僧尼三千七百人

T2122_.53.1025b05:

晋中宗元帝

江左造瓦官龍宮二
寺。度丹陽千僧

T2122_.53.1025b06:

晋肅宗明帝

造興皇道場二寺。
集義學百僧

T2122_.53.1025b07:

晋顯宗成帝

造中興鹿野二寺。
集義學千僧

T2122_.53.1025b08:

晋太宗簡文帝

造像度僧。立寺。
長干起木塔

T2122_.53.1025b09:

晋烈宗武帝

造皇泰初
立本起寺

T2122_.53.1025b10:

晋安帝

於育王塔
立大石寺

T2122_.53.1025b11: 右東晋一百四載。立寺一千七百六十八
T2122_.53.1025b12: 所。譯經二十七人二百六十三部。僧尼
T2122_.53.1025b13: 二萬四千人

T2122_.53.1025b14:

宋高祖武帝

口誦梵本手寫戒經。造靈
根法王等四寺常供千僧

T2122_.53.1025b15:

宋太宗明帝

造丈八金像。解齋感佛舍
利。造弘普中寺。召請名僧

T2122_.53.1025b16:

宋太祖文帝

奉齋不殺。造禪靈
寺。常供千僧

T2122_.53.1025b17: 右宋時合寺一千九百一十三所。譯經二
T2122_.53.1025b18: 百一十部。僧尼三萬六千人

T2122_.53.1025b19:

齊太祖高帝

手寫法華口誦般若。四月八日常鑄金像。
七月十五日普寺造盆。供僧三百。造陟屺

T2122_.53.1025b20:

止觀
二寺

T2122_.53.1025b21:

齊世祖武帝

造昭玄游賢二寺。三百
名僧。三教格量四年教定

T2122_.53.1025b22:

齊高宗明帝

寫一切經。造千佛像。口誦般若。常持
法華。造歸依寺。召集禪僧。常侍六齋

T2122_.53.1025b23: 右齊時合寺二千一十五所。譯經七十二
T2122_.53.1025b24: 部。僧尼三萬二千五百人

T2122_.53.1025b25:

梁高祖武帝

制五時論傳四方等。造光宅同泰五
寺。常供千僧。國内普持六齋八戒

T2122_.53.1025b26:

梁太宗簡文帝

造茲敬報恩二寺。刺血自寫般若
十部。願畢日不食而齋。撰集記

T2122_.53.1025b27:

二百餘卷。法寶連
壁亦二百餘卷

T2122_.53.1025c01:

梁中宗元帝

造天居天宮二寺。供有
千僧。自講法華成實論

T2122_.53.1025c02: 右梁時合寺二千八百四十六所。譯經二
T2122_.53.1025c03: 百四十八部。僧尼八萬二千七百人
T2122_.53.1025c04: 梁宣帝
T2122_.53.1025c05: 梁明帝
T2122_.53.1025c06: 右二主中興社稷。荊州造天皇陟屺大明
T2122_.53.1025c07: 等諸寺。治在江陵。一州佛寺一百八所。僧
T2122_.53.1025c08: 尼三千二百人

T2122_.53.1025c09:

陳高祖武帝

楊州造東安級皇天居四寺。寫一切
經一十二藏造金銅像一百萬區。度

T2122_.53.1025c10:

僧七千人。治
故寺三十二所

T2122_.53.1025c11:

陳世祖文帝

寫五十藏經。度僧尼二
千人。治故寺六十所

T2122_.53.1025c12:

陳高宗宣帝

＊楊州禁中造太皇寺七級木塔。又造
崇皇寺刹高十五丈。下安佛爪。造金

T2122_.53.1025c13:

像二萬餘區。治故寺五十所。故像一百
三十萬區。寫十二藏經。度一萬人

T2122_.53.1025c14: 右陳時五主四十四年。寺有一千二百三
T2122_.53.1025c15: 十二。國家新寺一千七百。官造者六十八
T2122_.53.1025c16: 所。郭内大寺三百餘所。僧尼三萬二千人。
T2122_.53.1025c17: 譯經十一部。興地圖云。梁武都下舊有七
T2122_.53.1025c18: 百餘寺。屬侯景作亂焚燒蕩盡。有陳既統
T2122_.53.1025c19: 國及下民備皆修葺。表塔相望星羅揚輦。
T2122_.53.1025c20: 經像之富不可殫言

T2122_.53.1025c21:

魏

元
氏

太祖道武皇帝

於虜地造十五級塔。又立開
泰定國二寺。寫一切藏經。造

T2122_.53.1025c22:

千金像。三百名
僧。毎月法集

T2122_.53.1025c23:

魏高宗文成帝

重復佛教。更闡釋門。
凡度僧尼三萬人

T2122_.53.1025c24:
T2122_.53.1025c25:
T2122_.53.1025c26:
T2122_.53.1025c27:

T2122_.53.1026a01:

魏顯祖獻文帝

造招隱寺
召坐禪僧

T2122_.53.1026a02:

魏高祖孝文帝

於鄴造安養寺。召四方僧。六宮侍
女持年三長月六齋。月別造像。放

T2122_.53.1026a03:

人出家。手不釋卷。須便爲誦。爲先皇
再治大行供施。度僧尼一萬四千人

T2122_.53.1026a04:

魏世宗宣武帝

於式乾殿自講維摩。造普
通大定四寺。常供千僧

T2122_.53.1026a05:

魏肅宗孝明帝

於鄴下造
大覺寺

T2122_.53.1026a06:

魏敬宗孝莊帝

造五精舍
一萬石像

T2122_.53.1026a07:

西魏武帝

長安造陟屺寺。
供二百僧

T2122_.53.1026a08:

魏大帝

造般若寺。用給貧者。
口誦法華。身持佛戒

T2122_.53.1026a09: 右元魏君臨一十七帝。一百七十年。國家
T2122_.53.1026a10: 大寺四十七所。北臺常安。鐫石置龕。東
T2122_.53.1026a11: 三十里。王公等寺八百三十九所。百姓所
T2122_.53.1026a12: 造寺者三萬餘所。總度僧尼二百餘萬。譯
T2122_.53.1026a13: 經四十九部。佛教東流此焉爲盛。唯太武
T2122_.53.1026a14: 時信用司徒崔皓佞説。 &T020717;

廢正教。潜隱
T2122_.53.1026a15: 七年。後知詐佞戮誅崔氏。還復佛教光闡
T2122_.53.1026a16: 於前

T2122_.53.1026a17:

齊高祖文宣皇帝

登祚受禪。於僧明稠禪師受菩
薩戒。畿内斷肉禁酒放鷹除網。

T2122_.53.1026a18:

又斷天下屠殺。年三月六。勸民齋
戒公私薫辛。亦除滅之度人八千

T2122_.53.1026a19:

齊肅宗孝明帝

爲先皇寫經一十二藏。合三萬
八千四十七卷。度三千許僧

T2122_.53.1026a20:

齊世祖武成帝

造寶塔轉
大品經

T2122_.53.1026a21: 右高齊六君二十八載。皇家立寺四十三
T2122_.53.1026a22: 所。譯經一十四部。度人與魏相接

T2122_.53.1026a23:

周孝明帝

爲先皇造織成像。高二丈六尺。
等身檀像一十二躯。并諸侍衞

T2122_.53.1026a24:

周太祖文帝

於長安造追遠陟岵大乘等六寺。度僧
千人。又造五寺。供養實禪師衆

T2122_.53.1026a25:

周孝宣帝

重隆佛日。造素像四龕一萬餘躯。寫
般若經三千卷。六齋八戒常弘不絶

T2122_.53.1026a26: 右周時宇文氏五帝二十五年。合寺九百
T2122_.53.1026a27: 三十一所。譯經一十六部。孝愍皇帝。創
T2122_.53.1026b01: 基未久。佛法不閑。高祖神武皇帝。不信
T2122_.53.1026b02: 三寶。現報重患

T2122_.53.1026b03:

隋高祖文皇帝

開皇三年周朝廢寺。咸乃興立之。
名山之下各爲立寺。一百餘州立舍

T2122_.53.1026b04:

利塔。度僧尼二十三萬人。立寺三千七百九十二所。寫經
四十六藏。一十三萬二千八十六卷。修故經三千八百五

T2122_.53.1026b05:

十三部。造像十萬六千五百八
十區自餘別造不可具知之矣

T2122_.53.1026b06:

隋焬帝

爲孝文皇帝獻皇后。長安造二禪定并二木塔。
并立別寺一十所。官供十年。修故經六百一十

T2122_.53.1026b07:

二藏。二萬九千一百七十二部治故像十萬。一千
區造新像三千八百五十＊區度僧六千二百人

T2122_.53.1026b08: 右隋代二君四十七年。寺有三千九百八
T2122_.53.1026b09: 十五所。度僧尼二十三萬六千二百人。譯
T2122_.53.1026b10: 經八十二部
T2122_.53.1026b11: 大唐高祖太武皇帝
T2122_.53.1026b12: 纂堯居晋。契武基周。雲起龍騰。撫斯令世。
T2122_.53.1026b13: 叶一主以興運。因九合而樂推。發自參墟克
T2122_.53.1026b14: 定京室。子俗之規已布。約法之教使申。并
T2122_.53.1026b15: 集五星化覃四表。地紐還正。天維更張。自
T2122_.53.1026b16: 東徂西。遠安邇肅。而義旗初指。經途華陰。
T2122_.53.1026b17: 望祀靈壇。以求多祉。神祠之右。式搆伽藍。寔
T2122_.53.1026b18: 曰靈仙。妙同神製。金碧交映。 &MT02027;

藻相輝。
T2122_.53.1026b19: 盡觀巉巖。斜臨貝闕。華堂森聳。近對蓮峯。
T2122_.53.1026b20: 寫像書經。備修褆福。又於京内造會昌勝業
T2122_.53.1026b21: 慈悲證果習仙尼寺。又捨舊居爲興聖寺。
T2122_.53.1026b22: 并州造義興寺。竝堂宇輪煥象。設彫華。
T2122_.53.1026b23: 武徳元年。於朱雀門南通衢之上普建道場。
T2122_.53.1026b24: 設無遮會。詵詵法侶。若鷲嶺之初開。濟濟
T2122_.53.1026b25: 名賓。似鶴林之始集。車馬偪側。士女 &T051150;

填。
T2122_.53.1026b26: 競庇禪枝。如爭褉飮。又爲太祖元皇帝元貞
T2122_.53.1026b27: 皇后。造栴檀等身像三＊區。圖九五之神儀。
T2122_.53.1026b28: 摸四八之靈相。剞劂之飾。既有劣於優填。
T2122_.53.1026c01: 鋈金之華。實無慚於斯匿。又於其年仲春之
T2122_.53.1026c02: 月。命沙門四十九人。入内行道。遂使天宮
T2122_.53.1026c03: 梵説。再流響於紫微。王域悶典。復揚音於
T2122_.53.1026c04: 黄屋。爾後崇信不墜於時
T2122_.53.1026c05: 太宗文皇帝。禀太易太初之氣。資天皇天帝
T2122_.53.1026c06: 之靈。幽房啓高陽之基。姚墟搆重華之業。赤
T2122_.53.1026c07: 光流戸紫氣衝天。龍顏鳳臆之形。日角月懸
T2122_.53.1026c08: 之兆。河目海口之異。豐上鋭下之奇。聰聖
T2122_.53.1026c09: 玄覽。知來藏往。探幽入微。窮神盡性。凡厥
T2122_.53.1026c10: 天授。其體自然。往潜初徳。經綸天下。屬隋
T2122_.53.1026c11: 氏版蕩㝢内分崩。火燎崑峯。水飛滄海。皆
T2122_.53.1026c12: 爲逐鹿之意。名開愆號之儀。河右以來。龍
T2122_.53.1026c13: 蛇等斃。中原之地。玉石倶焚。遂使地表天
T2122_.53.1026c14: 垂。競有來蘇之歎。上京要服。人興抒軸之
T2122_.53.1026c15: 悲。我皇居帝子之親。膺天册之命。龔行九
T2122_.53.1026c16: 伍。總統六軍。莫不瓦解氷銷風從草偃。凱
T2122_.53.1026c17: 歌獻捷無與論功。既而氛祲廓清區宇平一。
T2122_.53.1026c18: 高祖凝神。毓聖馳想煙霞之外。往以萬方昏
T2122_.53.1026c19: 墊。百神愆祀。屈頴陽之高風。拯率土之沈
T2122_.53.1026c20: 溺。黔黎蒙再造之徳。庶類荷裁成之恩。不
T2122_.53.1026c21: 以黄屋爲心。俯以蒼生爲念。脱屣之懷。無忘
T2122_.53.1026c22: 於靈府。釋貧之志。有形於明發。喜禘郊之
T2122_.53.1026c23: 可記。忻宗祐之有主。考時練日。傳大寶
T2122_.53.1026c24: 於少陽矣。自光膺 &MT01142;

撫作貳春宮。聿遵三善。
T2122_.53.1026c25:
T2122_.53.1026c26:
T2122_.53.1026c27:
T2122_.53.1026c28:
T2122_.53.1026c29:
T2122_.53.1027a01: 爰貞萬國。及天下重啓寶暦惟新。臨赤縣而
T2122_.53.1027a02: 大誓莊嚴。撫黔黎而廣興利益。開四等之日。
T2122_.53.1027a03: 遍燭堯雲。揚六度之風。横流舜雨。貞觀元
T2122_.53.1027a04: 年獻春之月。受　詔闔京衆僧徳行之者。竝
T2122_.53.1027a05: 令入内殿行道。各滿七日。有司供備務在精
T2122_.53.1027a06: 華。至三年帝恐年穀不登。憂矜在慮。爰發綸
T2122_.53.1027a07: 旨。簡精誠宿徳并侍者二七人。於天門街祈
T2122_.53.1027a08: 雨七日。聖力冥扶。稼苗重稑。家豐萬箱之
T2122_.53.1027a09: 斂。國富九年之資。自爾已來常豐不絶。往
T2122_.53.1027a10: 以初建義旗神兵剋殄矢石之下。恐結寃魂。
T2122_.53.1027a11: 其年冬令京城僧尼七日行道。所有衣服悉
T2122_.53.1027a12: 用檀那。籍此勝因竭誠懺盪。戰場之處竝置
T2122_.53.1027a13: 伽藍。昭仁等覺十有餘寺。至三年春。又奉
T2122_.53.1027a14: 　詔令僧尼毎月二七日行道轉仁王等經。
T2122_.53.1027a15: 官給齋供用爲常法。又勅波頗三藏。兼閑
T2122_.53.1027a16: 三教。備擧十科。釋慧乘等一十九人。興善
T2122_.53.1027a17: 翻譯。又爲太武皇帝。於終南山造龍田寺。
T2122_.53.1027a18: 并送武帝等身像六躯。永充供養。又爲穆太
T2122_.53.1027a19: 后造弘福寺。寺成之後。帝親幸焉。自點佛
T2122_.53.1027a20: 睛極隆嚫施。因喚大徳十人親到言論。于
T2122_.53.1027a21: 時寺主道意語。言及太后悲不自勝。掩涙
T2122_.53.1027a22: 呑聲久而言曰。朕以早喪慈親。無由反哺。
T2122_.53.1027a23: 風樹之痛。有切＊于懷。庶憑景福上資冥祐。
T2122_.53.1027a24: 朕比以老子居左。師等不有怨乎。意曰。僧等
T2122_.53.1027a25: 此者安心行道。何敢忘焉。帝曰。佛道大小朕
T2122_.53.1027a26: 以久知。釋李尊卑通人自鑒。豈以一時在上。
T2122_.53.1027a27: 即爲勝也。朕以宗承柱下。且將老子。居先植
T2122_.53.1027a28: 福。歸心投誠。自別比來檀捨。僉向釋門。凡所
T2122_.53.1027a29: 葺修。倶爲佛寺。諸法師等。知朕意焉。又爲
T2122_.53.1027b01: 　穆皇后。於慶善館側造慈徳寺。沙門玄奘。
T2122_.53.1027b02: 振錫五天。搜揚正法。旋鑣八水。思闡微言。
T2122_.53.1027b03: 十有九年。奉　詔翻譯。前後褒賞。格顯常
T2122_.53.1027b04: 倫。中使相望。無空旬日。躬留神思。爲製序
T2122_.53.1027b05: 之。控引經宗。褒揚佛理。所度僧衆。三萬餘
T2122_.53.1027b06: 人。至於金銀等身眞珠像等。動過萬計。差
T2122_.53.1027b07: 難備擧。今上皇帝。乃聖乃神。多能多藝。無
T2122_.53.1027b08: 爲之政。遠嗣離連。有道之風。寔方炎昊。
T2122_.53.1027b09: 閑田息頌。比屋可封。山涜効靈。中外褆福。
T2122_.53.1027b10: 棟梁三寶。荷負四生。宿殖善根。久修勝業。
T2122_.53.1027b11: 崇信之道。發自天資。孝敬之心。率由其性。
T2122_.53.1027b12: 昔在儲貳。明發永懷。爰遣有司。奉爲文徳皇
T2122_.53.1027b13: 太后造慈恩寺。考茲形勝。襟帶市朝。爰命
T2122_.53.1027b14: 鳧人。開基締搆。甫移銀牓。即此金園。法侶
T2122_.53.1027b15: 摩肩。朝貴延首。其地高墉負槨百雉紆餘。
T2122_.53.1027b16: 層成結隅九重延袤。於是廣闢寶坊。備諸
T2122_.53.1027b17: 輪煥。瞻星潤景。置臬衡繩。玉舄垂輝。金
T2122_.53.1027b18: 鋪耀彩。長廊中宿。反宇于霄。浮柱繍栭。上
T2122_.53.1027b19: 圖雲氣。飛軒鏤檻。下帶虹蜺。影塔儼其相望。
T2122_.53.1027b20: 經臺欝其並架。罄丹青之鉅艧。殫藻繢之瓌
T2122_.53.1027b21: 奇。寶鐸鏘風。金盤承露。疏鐘夜撤。清梵
T2122_.53.1027b22: 朝聞。定慧之所依憑。靈異之所栖宅。又叙
T2122_.53.1027b23: 文帝序經意。爲述
T2122_.53.1027b24: 聖記。文多不載。曁乎恭膺寶位慶祚惟新。思
T2122_.53.1027b25: 罔極於　先皇。濡惠津於群品。鼎湖之駕。邈
T2122_.53.1027b26: 矣不追。長陵之魂。悠然滋永。聿興淨業。摽樹
T2122_.53.1027b27: 福田　先帝所幸之宮。翠微玉華。並捨爲寺。
T2122_.53.1027b28: 供施殷厚。像設彫華。毎至武皇穆后之諱。
T2122_.53.1027b29: 盡京僧尼七日行道　太宗及文徳皇太后忌
T2122_.53.1027c01: 日。普及僧尼。三七日行道。造像書經度僧設
T2122_.53.1027c02: 供。備諸聞見。可略言焉。顯慶之際。常令玄奘
T2122_.53.1027c03: 法師入内翻譯。及慈恩大徳。更代行道。不替
T2122_.53.1027c04: 於時。又出　詔爲皇太子。西京造西明寺。因
T2122_.53.1027c05: 幸東都。即於雒下。又造敬愛寺。寺別用錢。各
T2122_.53.1027c06: 過二十萬貫。寺宇堂殿。尊像幡華。妙極天
T2122_.53.1027c07: 仙。巧窮神鬼。又爲諸王公主。於西京造資戒
T2122_.53.1027c08: 崇敬招福福壽二十餘寺。爰勅内宮。式摸
T2122_.53.1027c09: 遺影造繍像。一格擧高十有二丈。驚目駭聽。
T2122_.53.1027c10: 絶後光前。五色相宣。六丈交映。託修揚於
T2122_.53.1027c11: 素手。寫滿月於雙鍼。麗越燕緹。絢逾蜀錦。
T2122_.53.1027c12: 布護列九華之釆。紛綸含七耀之光。送在
T2122_.53.1027c13: 慈恩。長充供養。萬機餘暇。八正爲心。親紆
T2122_.53.1027c14: 聖思。躬操神筆。製大慈恩寺隆國寺碑文及
T2122_.53.1027c15: 書。湛露凝華。縟緹流韻。刋乎貞石。傳之不
T2122_.53.1027c16: 朽。撃揚至理。藻鏡玄沖。屡　詔緇黄。考窮名
T2122_.53.1027c17: 教。毎論之席。躬自覽焉。詮定是非。事詳論
T2122_.53.1027c18: 集。既告成天地。登岱勒封。讓徳上玄。推功
T2122_.53.1027c19: 大聖。乃發明　詔。班示黎元。天下諸州。各
T2122_.53.1027c20: 營一寺。咸度七僧。隨有嘉祥。用題厥日。逖
T2122_.53.1027c21: 聽圖史。修覽帝王。道被區寰。仁沾動植。
T2122_.53.1027c22: 警日觀以崇祀。昭明堂以闡化。牢籠眞俗。
T2122_.53.1027c23: 嚢括古今。未有我皇之盛也。總章元年下詔
T2122_.53.1027c24: 西京更置明堂乾封二縣。用旌厥徳。傳諸後
T2122_.53.1027c25: 昆
T2122_.53.1027c26: 右三代已來一國寺有四千餘所。僧尼六
T2122_.53.1027c27: 萬餘人。經像莫知億載。譯經一千五百餘
T2122_.53.1027c28: 卷
T2122_.53.1027c29: 暦算部第六
T2122_.53.1028a01: 大唐貞觀十三年冬十月。勅遣刑部尚書劉
T2122_.53.1028a02: 徳威禮部侍郎令狐徳棻侍御史韋悰雍州司
T2122_.53.1028a03: 功毛明素等。問法琳法師曰。依辯正論第五
T2122_.53.1028a04: 卷云。姚長謙暦言。佛是昭王甲寅歳生。穆王
T2122_.53.1028a05: 壬子之歳始滅度者。因何法顯傳云。聖殷
T2122_.53.1028a06: 王時生。推於像正之記言。佛周平王時出。依
T2122_.53.1028a07: 道安作論云。確執桓王。費長房爲録。固言莊
T2122_.53.1028a08: 代。何故傳述乖紊無的可依。仰具顯先後不
T2122_.53.1028a09: 同遐邇所以
T2122_.53.1028a10: 法師對曰。琳聞。大聖應生。本期利物。有感
T2122_.53.1028a11: 斯現。無機不矚。故經云。一音所暢。各隨類
T2122_.53.1028a12: 解。論聲既爾。語體亦然。而傳記所明。非無
T2122_.53.1028a13: 析理。琳今正據。取彼多家。先列其眞。後陳
T2122_.53.1028a14: 其妄。謹依魏國曇謨最法師齊朝尚統法師
T2122_.53.1028a15: 及修暦博士姚長謙等。據周穆王天子傳。周
T2122_.53.1028a16: 書異記前。漢劉向列仙傳序。并古舊二録。後
T2122_.53.1028a17: 漢法本内傳。及傅毅法王本記呉尚書含
T2122_.53.1028a18: 闞澤等衆書。准阿含經等。委細推究。冀得依
T2122_.53.1028a19: 實。佛是姫周第五主昭王瑕。即位二十三
T2122_.53.1028a20: 年癸丑之歳。七月十五日。現白象形。降自
T2122_.53.1028a21: 兜率。託淨飯宮。摩耶受胎。故後漢法本内傳
T2122_.53.1028a22: 云。明帝問摩騰法師曰。佛生日月可知以
T2122_.53.1028a23: 不。騰曰。佛以癸丑之年七月十五日託陰摩
T2122_.53.1028a24: 耶。即此年也。昭王二十四年甲寅之歳四月
T2122_.53.1028a25: 八日。於嵐毘園内波羅樹下。右脇而誕。故普
T2122_.53.1028a26: 曜經云。普放大光照三千界。即周書異記云。
T2122_.53.1028a27: 昭王二十四年甲寅之歳四月八日。江河泉
T2122_.53.1028a28: 池忽然汎漲并皆溢出。宮殿人舍山川大地
T2122_.53.1028a29: 咸悉震動。其夜即有五色光氣。入貫太微遍
T2122_.53.1028b01: 於西方。盡作青紅之色。昭王即問太史蘇由
T2122_.53.1028b02: 曰。是何祥耶。蘇由曰。有大聖人生於西方。
T2122_.53.1028b03: 故現此瑞。昭王曰。於天下何如。蘇由曰。即時
T2122_.53.1028b04: 無他。至一千年外聲教被此。昭王即遣鐫石
T2122_.53.1028b05: 記之。埋在南郊天祠前。佛生即當此年。昭王
T2122_.53.1028b06: 四十二年壬申之歳四月八日。夜半踰城出
T2122_.53.1028b07: 家。故瑞應經云。太子年十九。四月八日夜半
T2122_.53.1028b08: 天人於窓中叉手白言。時可去矣。因命馬
T2122_.53.1028b09: 行。即此年也
T2122_.53.1028b10: 周第六主穆王滿。二年癸未二月八日。佛年
T2122_.53.1028b11: 三十成道。故普曜經云。菩薩明星出時豁然
T2122_.53.1028b12: 大悟。即此年也。穆王五十二年壬申之歳二
T2122_.53.1028b13: 月十五日。佛年七十九。方始滅度故涅槃經
T2122_.53.1028b14: 云。二月十五日臨涅槃時出種種光。地大震
T2122_.53.1028b15: 動。聲至有頂。光遍三千。即周書異記云。穆
T2122_.53.1028b16: 王即位五十二年壬申之歳。二月十五日旦。
T2122_.53.1028b17: 暴風忽起發損人舍。傷折樹木。山川大地皆
T2122_.53.1028b18: 悉震動。午後天陰雲黒。西方有白虹十二道。
T2122_.53.1028b19: 南北通過。連夜不滅。穆王問太史扈多曰。是
T2122_.53.1028b20: 何徴也。扈多對曰。西方有大聖人滅度。衰相
T2122_.53.1028b21: 現耳。佛入涅槃即此年也。始自昭王二十四
T2122_.53.1028b22: 年甲寅之歳誕應已來。總算年月至今大唐
T2122_.53.1028b23: 咸亨二年己亥之歳。正經一千六百載。復
T2122_.53.1028b24: 算至今大唐乾封三年更有十九年。帖前總
T2122_.53.1028b25: 有一千六百三十七年。復算從乾封三年至
T2122_.53.1028b26: 開元十一年癸亥之歳。更有五十五年。帖前
T2122_.53.1028b27: 總計當一千六百九十二年。又案王玄策西
T2122_.53.1028b28: 域行傳云。摩伽陀國菩提寺大徳僧 &T049271;

那去
T2122_.53.1028b29: 線陀據經算出云。釋迦菩薩年至十九四月
T2122_.53.1028c01: 十五日初夜出城。至三十成道。至七十九入
T2122_.53.1028c02: 般涅槃。已來算至咸亨二年。算始有一千

T2122_.53.1028c03:

三百九十五年

爲西國暦算共此不同故。延
促有異。前出是後述非也

今按法

T2122_.53.1028c04: 顯傳云。聖出殷王時生者。但法顯雖外游諸
T2122_.53.1028c05: 國。傳未可依。年月特乖殊俗實爲河漢。又異
T2122_.53.1028c06: 二安乙丑尚統甲寅。諸無所據。未足可驗。又
T2122_.53.1028c07: 像正之記罕見依憑。安公爲論據羅什記。
T2122_.53.1028c08: 羅什記者承安世高。安世高者。以漢桓帝時
T2122_.53.1028c09: 在雒陽。翻譯信執筆者。據桓帝時。但羅什秦
T2122_.53.1028c10: 時始來。世高漢朝先至。二師相去垂隔三百
T2122_.53.1028c11: 年。信彼相承依而爲記。非是安論。造次謬陳。
T2122_.53.1028c12: 竝由當時傳者之過。又隨翻經學士費長房
T2122_.53.1028c13: 言。佛莊王時生者。房以二莊同世。周莊十年
T2122_.53.1028c14: 即魯莊七年也。但據常星爲驗而云佛生。未
T2122_.53.1028c15: 悟＊常星。別由他事
T2122_.53.1028c16: 又＊案文殊師利涅槃經云。佛滅度後二百
T2122_.53.1028c17: 五十年。文殊至雪山中。化五百仙人訖。還
T2122_.53.1028c18: 歸本土放大光明。遍照世界入於涅槃。＊常
T2122_.53.1028c19: 星之瑞。即其時也。長房言二月八日生者。
T2122_.53.1028c20: 乃是四月。非二月也。然長房所判未究事根。
T2122_.53.1028c21: 長房云。周以十一月爲正。言四月者。今二月
T2122_.53.1028c22: 也。雖云二月終是四月。＊案春秋一部。年用
T2122_.53.1028c23: 魯侯之年。月取周王之月。星本瑞於周世。須
T2122_.53.1028c24: 據周之日月。長房乃云。佛以莊王。十年二
T2122_.53.1028c25: 月八日生者。太爲猛浪。若是二月不應論
T2122_.53.1028c26: 星。長房又云。佛以四月八日下託胎者。託
T2122_.53.1028c27: 胎既用周月現生還是周辰。今言二月。是亦
T2122_.53.1028c28: 非也。若周十一月爲正。如來不容十一月生。
T2122_.53.1028c29: 凡人正月胎即十月生。四月胎即正月生。佛
T2122_.53.1029a01: 俯同世。七月胎故。乃四月生。王邵齊誌云。
T2122_.53.1029a02: 周四月者。夏之六月。以此却推。四月生者。
T2122_.53.1029a03: 是七月胎。今言六月。取其節氣。雖授七月。
T2122_.53.1029a04: 終屬六月。信知王邵所説不差。又長房言。
T2122_.53.1029a05: 佛以周惠王十九年癸亥二月明星出時成
T2122_.53.1029a06: 道者。亦有大過。何者＊案劉向古舊二録云。
T2122_.53.1029a07: 周惠王時已漸佛教一百五年後老子方説五
T2122_.53.1029a08: 千文。若以惠王之時始成佛者。不應經教已
T2122_.53.1029a09: 傳京雒。又計惠王即莊王孫也。以癸亥年。
T2122_.53.1029a10: 推其相去。唯三十年。不應始得成佛。經已
T2122_.53.1029a11: 來此。尋如來化世四十九年迦葉結集在佛
T2122_.53.1029a12: 沒後。法門東漸。正是周時。劉向之言。誠非
T2122_.53.1029a13: 謬矣。長房之録定不可依。詳夫聖應無方。理
T2122_.53.1029a14: 難窺測。況乃東西夐遠。年代遐遙。復遭六
T2122_.53.1029a15: 國從衡。秦焚五典爲年紀者不少。序帝暦
T2122_.53.1029a16: 者多家。而互有差違。増減出沒。皆師己意。
T2122_.53.1029a17: 各謂指南。琳今粗述見聞詳諸史牒。略有遐
T2122_.53.1029a18: 邇楊確先後

T2122_.53.1029a19:

感應縁

略引
三驗

T2122_.53.1029a20: 叙三寶感通靈應嘉祥意
T2122_.53.1029a21: 叙後漢明帝感通初至意
T2122_.53.1029a22: 叙宋沙門求那感通換頭意
T2122_.53.1029a23: 夫三寶弘護各有司存。佛僧兩位。表師資之
T2122_.53.1029a24: 有從。聲教一門。顯化道之靈府。故佛僧隨
T2122_.53.1029a25: 機。識見之縁出沒。法爲除惱。滅障之候常
T2122_.53.1029a26: 臨。所以捨身偈句。＊常列於懸崖道法文言。
T2122_.53.1029a27: 總集在於龍殿。良是三聖敬重。籍顧復之劬
T2122_.53.1029a28: 勞。幽明荷恩。慶靜倒之良術。所以受持讀
T2122_.53.1029a29: 誦必降徴祥。如説修行無不通感。天竺往事
T2122_.53.1029b01: 固顯常談。震旦見縁紛綸＊常有。士行投經
T2122_.53.1029b02: 於火聚。焔滅而不焦。賊徒盜葉於客堂。既
T2122_.53.1029b03: 重而不擧。或龕藏騰於天府。或呈瑞於王
T2122_.53.1029b04: 臣。或七難由之獲銷。或求二因之果遂。斯
T2122_.53.1029b05: 徒衆矣。不述難聞。敢隨傳録。用呈諸後。故
T2122_.53.1029b06: 經不云乎。爲信者施。疑則不説。至如石開
T2122_.53.1029b07: 矢入。心決致然。水流冰度。情疑頓斷。斯
T2122_.53.1029b08: 等尚爲士俗常傳。況慧捷重空。道超群有。心
T2122_.53.1029b09: 量所指。窮數極微。因縁之業。若影隨形。祥
T2122_.53.1029b10: 瑞之徒。有合符契。義非隱默。故述而集之。
T2122_.53.1029b11: 然尋閲前事。事出傳紀。志怪之與冥祥。旌
T2122_.53.1029b12: 異之與徴應。此等衆矣。備可覽之。恐難信其
T2122_.53.1029b13: 文。故重勸其敬也
T2122_.53.1029b14: 烏仗那國舊都達麗羅川中有大伽藍。側
T2122_.53.1029b15: 有刻木慈氏像。高百餘尺。金容晃曜。靈鑑
T2122_.53.1029b16: 潜通。有阿羅漢名末田底迦。携挈匠人。昇
T2122_.53.1029b17: 覩史多天。親觀妙色。三返畢功。有此像來。
T2122_.53.1029b18: 法流東漸。逮于炎漢。明帝内記云。永平七
T2122_.53.1029b19: 年。歳在甲子。秋九月晝星西見。帝夢神人
T2122_.53.1029b20: 身長丈六。面作眞金色。頂有日月光明。飛
T2122_.53.1029b21: 行自在出沒無礙。曉問臣吏。莫不咸慶。太
T2122_.53.1029b22: 子舍人燉煌傅毅奏稱。臣聞外國淨飯王太
T2122_.53.1029b23: 子。號悉達多。捨轉輪王位。出家成道名釋迦
T2122_.53.1029b24: 文。陛下夢警。將無感也。即勅使西尋過四十
T2122_.53.1029b25: 餘國。屆舍衞都。僧云。佛久滅度。遂抄聖教
T2122_.53.1029b26: 六十萬五千言。以白馬馱還。所經嶮隘餘畜
T2122_.53.1029b27: 皆死。白馬轉強嘉其神異。雒陽立白馬寺
T2122_.53.1029b28: 焉。貝葉眞文西流爲始。佛光背日東照爲初。
T2122_.53.1029b29: 於是聲教霑洽馳鶩福林。風猷鼓扇載驅上
T2122_.53.1029c01: 國。源派樞要寔建此晨。周書亦云。丈六身
T2122_.53.1029c02: 似赤銅色以爲別爾。誠感未純。教來流及」
T2122_.53.1029c03: 宋京師中興寺。有求那跋陀羅。此云功徳賢。
T2122_.53.1029c04: 中天竺人。幼學五明諸論陰陽呪術。靡不該
T2122_.53.1029c05: 博。落髮之後。專精志學博通三藏。爲人慈和
T2122_.53.1029c06: 恭恪。事師盡禮。頃之辭小乘師。進學大乘。大
T2122_.53.1029c07: 乘師試令探取經匣。即得大品華嚴。師嘉歎
T2122_.53.1029c08: 曰。汝於大乘有重縁矣。於是講誦弘宣莫能
T2122_.53.1029c09: 詶抗。至宋元嘉十二年至廣州。刺史車朗
T2122_.53.1029c10: 表聞。宋太祖遣信迎接。既至京都。太祖交
T2122_.53.1029c11: 言欣若傾蓋。初住祇桓寺。後譙王鎭荊州。
T2122_.53.1029c12: 請與倶行安止辛寺。王欲請譯華嚴等經。而
T2122_.53.1029c13: 跋陀自忖。未善宋言。有懷愧歎。即旦夕禮懺
T2122_.53.1029c14: 請觀世音乞求冥應。遂夢有人白服持劍。 &T016254;

T2122_.53.1029c15: 一人首來至其前曰。何故憂耶。跋陀具以事
T2122_.53.1029c16: 對。答曰。無所憂。即以劍易首更安新頭。語
T2122_.53.1029c17: 令迴轉。又曰。得無痛耶。答曰。不痛。豁然
T2122_.53.1029c18: 便寤。心神喜悦。旦超道義備領宋言。於
T2122_.53.1029c19: 是就稱。元嘉將末。譙王屡有怪夢。跋陀答
T2122_.53.1029c20: 曰。京都將有禍亂。未及一年。元凶搆逆。及孝
T2122_.53.1029c21: 建之初。譙王陰謀逆節。跋陀顏容憂悴。未及
T2122_.53.1029c22: 發言。譙王問其故。跋陀諫之懇切。乃流洟
T2122_.53.1029c23: 而曰。必無所冀。貧道爲客。不得扈從。譙王
T2122_.53.1029c24: 以其物情所信。乃逼與倶下。至梁山之敗。大
T2122_.53.1029c25: 艦轉迫。去岸懸遠。判無令濟。唯一心稱觀
T2122_.53.1029c26: 世音。手捉邛杖。投身江中。水齊至膝。以杖
T2122_.53.1029c27: 刺水。水流深駛。見一童子尋後而至。以手牽
T2122_.53.1029c28: 之。顧謂童子汝小兒何能度我。恍惚之間覺
T2122_.53.1029c29: 行十餘歩。仍得上岸。即脱納衣。欲賞童子。
T2122_.53.1030a01: 顧覓不見。擧身毛竪。方知神力焉。後於秣陵
T2122_.53.1030a02: 界鳳皇樓西起寺。毎至夜半輒有推戸而喚。
T2122_.53.1030a03: 視不見人。衆屡厭夢。跋陀燒香呪願曰。汝
T2122_.53.1030a04: 宿縁在此。我今起寺行道禮懺。常爲汝等。
T2122_.53.1030a05: 若住者爲護寺善神。若不能住各隨所安。既
T2122_.53.1030a06: 而道俗十餘人。同夕夢見鬼神千數。皆荷擔
T2122_.53.1030a07: 移去。寺衆遂安。今陶後渚白塔寺。即其處
T2122_.53.1030a08: 也
T2122_.53.1030a09: 頌曰
T2122_.53.1030a10:     稽首諸佛願護神威當陳誠請
T2122_.53.1030a11:     罔或尤譏沈晦未寤圓覺所歸
T2122_.53.1030a12:     久淪愛海舟檝攸希異執乖競
T2122_.53.1030a13:     和合是依玄離取有理絶過違
T2122_.53.1030a14:     慢乖八正戲入百非同捨異辯
T2122_.53.1030a15:     染淨混微簡金去礫琢玉除羈
T2122_.53.1030a16:     能仁普鑒疑慮研機契成大道
T2122_.53.1030a17:     敦敢毀誹諤諤崇徳唯唯侵衰
T2122_.53.1030a18:     惟願留聽慶有發揮望矜悃悃
T2122_.53.1030a19:     垂誨慈悲採集聖教纂要承暉
T2122_.53.1030a20:     十周方成三業勞疲冀傳末代
T2122_.53.1030a21:     聞略知機八邪息諍四句殄非
T2122_.53.1030a22:     祛惑存信熏成智微含生同感
T2122_.53.1030a23:     願各轉依
T2122_.53.1030a24: 法苑珠林卷第一百
T2122_.53.1030a25:
T2122_.53.1030a26:
T2122_.53.1030a27:
T2122_.53.1030a28:
T2122_.53.1030a29:
T2122_.53.1030b01:
T2122_.53.1030b02:
T2122_.53.1030b03:
T2122_.53.1030b04:
T2122_.53.1030b05:
T2122_.53.1030b06:
T2122_.53.1030b07:
T2122_.53.1030b08:
T2122_.53.1030b09:
T2122_.53.1030b10:
T2122_.53.1030b11:
T2122_.53.1030b12:
T2122_.53.1030b13:
T2122_.53.1030b14:
T2122_.53.1030b15:
T2122_.53.1030b16:
T2122_.53.1030b17:
T2122_.53.1030b18:
T2122_.53.1030b19:
T2122_.53.1030b20:
T2122_.53.1030b21:
T2122_.53.1030b22:
T2122_.53.1030b23:
T2122_.53.1030b24:
T2122_.53.1030b25:
T2122_.53.1030b26:
T2122_.53.1030b27:
T2122_.53.1030b28:
T2122_.53.1030b29:
T2122_.53.1030c01:
T2122_.53.1030c02:
T2122_.53.1030c03:
T2122_.53.1030c04:
T2122_.53.1030c05:
T2122_.53.1030c06:
T2122_.53.1030c07:
T2122_.53.1030c08:
T2122_.53.1030c09:
T2122_.53.1030c10:
T2122_.53.1030c11:
T2122_.53.1030c12:
T2122_.53.1030c13:
T2122_.53.1030c14:
T2122_.53.1030c15:
T2122_.53.1030c16:
T2122_.53.1030c17:
T2122_.53.1030c18:
T2122_.53.1030c19:
T2122_.53.1030c20:
T2122_.53.1030c21:
T2122_.53.1030c22:
T2122_.53.1030c23:
T2122_.53.1030c24:
T2122_.53.1030c25:
T2122_.53.1030c26:
T2122_.53.1030c27:
T2122_.53.1030c28:
T2122_.53.1030c29:

Footnote:

1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 1030 [行番号:有/無] [返り点:有/無] [CITE]