INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0847a01: 食相邀。號爲傳坐。東市筆生趙大次當設之。
T2122_.53.0847a02: 有客先到。向後見其碓上。有童女年可十三
T2122_.53.0847a03: 四。著青裙白衫。以汲索繋頸。屬於碓柱。泣
T2122_.53.0847a04: 涙謂客曰。我主人女也。往年未死時。盜父母
T2122_.53.0847a05: 百錢欲買脂粉。未及而死。其錢今在厨舍内
T2122_.53.0847a06: 西北角壁中。然我未用。既以盜之。坐此得罪。
T2122_.53.0847a07: 今當償父母命。言畢化爲青羊白頭。客驚告
T2122_.53.0847a08: 主人。主人問其形貌。乃是小女。死已二年
T2122_.53.0847a09: 矣。於厨壁取得百錢。似久安處。於是送羊
T2122_.53.0847a10: 僧寺。合門不復食肉。盧文勵傳向臨説耳
T2122_.53.0847a12: 唐冀州舘陶縣主簿姓周。忘其名字。至顯慶
T2122_.53.0847a13: 四年十一月奉使於臨渝關互市。當去之時。
T2122_.53.0847a14: 將佐史等二人從往。周將錢帛稍多。二人乃
T2122_.53.0847a15: 以土嚢壓而殺之。所有錢帛咸盜將去。唯有
T2122_.53.0847a16: 隨身衣服充斂。至歳暮乃入妻夢。具説被殺
T2122_.53.0847a17: 之状。兼言所盜財物藏隱之處。妻乃依此告
T2122_.53.0847a18: 官。官司案辯具得實状錢帛。並獲二人。皆坐
T2122_.53.0847a19: 處死。相州智力寺僧慧永云。當親見明庭觀
T2122_.53.0847a21: 法苑珠林卷第七十四
T2122_.53.0847a22:
T2122_.53.0847a23:
T2122_.53.0847a24:
T2122_.53.0847a25:法苑珠林卷第七十五
T2122_.53.0847a26: ＊西明寺沙門釋道＊世撰
T2122_.53.0847a27: ◎十惡篇第八十四之三
T2122_.53.0847a29: 述意部 呵欲部 姦僞部
T2122_.53.0847b01: 述意部第一
T2122_.53.0847b02: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2122_.53.0847b03: 之所皆離。是以周幽喪國。信褒姒之愆。晋獻
T2122_.53.0847b04: 亡家。實孋姫之罪。獨角山上。不寤騎頸
T2122_.53.0847b05: 之羞。期在廟堂。寧＊寤焚身之痛。皆爲欲界
T2122_.53.0847b06: 衆生不修觀解。繋地煩惱不能斷伏。且地水
T2122_.53.0847b07: 火風。誰爲宰主。身受心法。本性皆空。薄皮厚
T2122_.53.0847b08: 皮周旋不淨。生藏熟藏穢惡難論。常欲牽人
T2122_.53.0847b09: 墮三惡道。是以菩薩大士常修觀行。臭處
T2122_.53.0847b10: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2122_.53.0847b11: 陀難可親近。凡夫顛倒縱此貪迷。妄見妖姿
T2122_.53.0847b12: 戀著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2122_.53.0847b13: 妍美艶。所以雒川解珮。能税駕於陳王。漢
T2122_.53.0847b14: 曲弄珠。遂留情於交浦。巫山臺上。託雲雨
T2122_.53.0847b15: 以去來。麻姑水側。寄泉流而還往。遂使然
T2122_.53.0847b16: 香之氣。逈襲韓壽之衣。彈琴之曲。懸領相如
T2122_.53.0847b17: 之意。或因薦枕而成親。或藉掛冠而爲密。
T2122_.53.0847b18: 豈知形如聚沫。質似浮雲。内外倶空。須臾散
T2122_.53.0847b19: 滅。擧身不淨。合體無常。方棄溝渠以充螻蟻。
T2122_.53.0847b20: 凡是衆生有此邪行。乖梵天道障菩提業。爲
T2122_.53.0847b21: 四趣因感三塗果。是知三有之本寔由婬業。
T2122_.53.0847b22: 六趣之報特因愛染。以潤業偏重故聖制不
T2122_.53.0847b23: 爲也
T2122_.53.0847b24: 呵欲部第二
T2122_.53.0847b25: 第一明貪欲滋多者。如涅槃經偈云
T2122_.53.0847b26: 若常愁苦 愁遂増多 如人喜眠
T2122_.53.0847b27: 眠則滋多 貪婬嗜酒 亦復如是
T2122_.53.0847b28: 又正法念經偈云
T2122_.53.0847b29: 如火益乾薪 増長火熾然
T2122_.53.0847c01: 如是受樂者 愛火轉増長
T2122_.53.0847c02: 薪火雖熾然 人皆能捨離
T2122_.53.0847c03: 愛火燒世間 纒綿不可捨
T2122_.53.0847c04: 又智度論偈云
T2122_.53.0847c05: 世人愚惑 貪著五欲 至死不捨
T2122_.53.0847c06: 爲之後世 受無量苦 譬如愚人
T2122_.53.0847c07: 貪著好果 上樹食之 不肯時下
T2122_.53.0847c08: 人伐其樹 樹傾乃墮 身首毀壞
T2122_.53.0847c09: 痛苦而死 得時樂少 失時苦多
T2122_.53.0847c10: 如蜜塗刀 舐者貪甜 不知傷舌
T2122_.53.0847c11: 後受大苦
T2122_.53.0847c12: 成實論偈云
T2122_.53.0847c13: 貪欲實苦 凡夫顛倒 妄生樂想
T2122_.53.0847c14: 智者見苦 見苦則斷 受欲無厭
T2122_.53.0847c15: 如飮鹹水 轉増其渇 以増渇故
T2122_.53.0847c16: 何得有樂 譬如狗齩 血塗枯骨
T2122_.53.0847c17: 増涎唾合 想謂有美 貪欲亦爾
T2122_.53.0847c18: 於無味中 邪倒力故 謂爲受味
T2122_.53.0847c19: 故知色欲 苦實樂虚 要無貪求
T2122_.53.0847c20: 方名眞樂
T2122_.53.0847c21: 第二明觀女不淨者。但惟諸女。外假容儀。内
T2122_.53.0847c22: 懷臭穢。迷人著相。不覺虚誑。唯大智者能知
T2122_.53.0847c23: 可惡也又禪祕要經云。長老目連得羅漢道。
T2122_.53.0847c24: 本婦將從。盛服莊嚴欲壞目連。目連爾時爲
T2122_.53.0847c25: 説偈言
T2122_.53.0847c26: 汝身骨乾立 皮肉相纒裹
T2122_.53.0847c27: 不淨内充滿 無一是好物
T2122_.53.0847c28: 韋嚢盛屎溺 九孔常流出
T2122_.53.0847c29: 如鬼無所宜 何足以自貴
T2122_.53.0848a01: 汝身如行厠 薄皮以自覆
T2122_.53.0848a02: 智者所棄遠 如人捨厠去
T2122_.53.0848a03: 若人知汝身 如我所惡厭
T2122_.53.0848a04: 一切皆遠離 如人避圊厠
T2122_.53.0848a05: 汝身自莊嚴 華香以瓔珞
T2122_.53.0848a06: 凡夫所貪愛 智者所不惑
T2122_.53.0848a07: 汝是不淨聚 集諸穢惡物
T2122_.53.0848a08: 如莊嚴厠舍 愚人以爲好
T2122_.53.0848a09: 汝脇肋著脊 如椽依梁棟
T2122_.53.0848a10: 五藏在腹内 不淨如屎篋
T2122_.53.0848a11: 汝身如糞舍 愚夫所貪保
T2122_.53.0848a12: 飾以珠瓔珞 外好如畫瓶
T2122_.53.0848a13: 若人欲染空 始終不可著
T2122_.53.0848a14: 汝欲來燒我 如蛾自投火
T2122_.53.0848a15: 一切諸欲毒 我今已滅盡
T2122_.53.0848a16: 五欲已遠離 魔網已壞裂
T2122_.53.0848a17: 我心如虚空 一切無所著
T2122_.53.0848a18: 正使天欲來 不能染我心
T2122_.53.0848a19: 又増一阿含經云。寧以火燒鐵錐而刺于
T2122_.53.0848a20: 眼。不以視色興起亂想。又正法念經云。女人
T2122_.53.0848a21: 之性心多嫉妬。以是因縁。女人死後多生餓
T2122_.53.0848a22: 鬼趣中。雖有美言心如毒害。強知虚詐能惑
T2122_.53.0848a23: 世間
T2122_.53.0848a24: 等三明女人難親可厭者。故優填王經偈云
T2122_.53.0848a25: 女人最爲惡 難與爲因縁
T2122_.53.0848a26: 恩愛一縛著 牽人入罪門
T2122_.53.0848a27: 非直牽人入惡道。天中退落亦由女惑。故正
T2122_.53.0848a28: 法念經偈云
T2122_.53.0848a29: 天中大繋縛 無過於女色
T2122_.53.0848b01: 女人縛諸天 將至三惡道
T2122_.53.0848b02: 又智度論云。菩薩觀欲種種不淨。於諸衰中
T2122_.53.0848b03: 女衰最重。火刀雷電霹靂怨家毒蛇之屬。猶
T2122_.53.0848b04: 可暫近。女人慳妬。瞋諂妖穢。鬪諍貪嫉。不可
T2122_.53.0848b05: 親近。故佛説偈云
T2122_.53.0848b06: 寧以赤鐵 宛轉眼中 不以散心
T2122_.53.0848b07: 邪視女色 含笑作姿 憍幔羞慚
T2122_.53.0848b08: 迴面
眼 美言妬瞋 行歩妖穢
T2122_.53.0848b09: 以惑於人 婬羅欲網 人皆投身
T2122_.53.0848b10: 坐臥行立 迴眄巧媚 薄智愚人
T2122_.53.0848b11: 爲之心醉 執劍向敵 是猶可勝
T2122_.53.0848b12: 女賊害人 是不可禁 毒蛇含毒
T2122_.53.0848b13: 猶可手捉 女情惑人 是不可觸
T2122_.53.0848b14: 又増一經偈云
T2122_.53.0848b15: 莫與女交通 亦莫共言語
T2122_.53.0848b16: 有能遠離者 則離於八難
T2122_.53.0848b17: 故薩遮尼乾子經尼乾子説偈云
T2122_.53.0848b18: 自妻不生足 好婬他婦女
T2122_.53.0848b19: 是人無慚愧 受苦常無樂
T2122_.53.0848b20: 現在未來世 受苦及打縛
T2122_.53.0848b21: 捨身生地獄 受苦常無樂
T2122_.53.0848b22: 又雜譬喩經云。佛在世時。有一婆羅門生於
T2122_.53.0848b23: 兩女。女皆端正。乃故懸金。九十日内募索有
T2122_.53.0848b24: 能訶我女醜者。便當與金。竟無募者。將至佛
T2122_.53.0848b25: 所。佛便訶言。此女皆醜無有一好。阿難白佛
T2122_.53.0848b26: 言。此女實好。而佛言惡。有何不好。佛言。人
T2122_.53.0848b27: 眼不視色是爲好眼。耳鼻口亦爾。身不著細
T2122_.53.0848b28: 滑。是爲好身。手不盜他財。是爲好手。今觀此
T2122_.53.0848b29: 女眼視色。耳聽音。鼻嗅香。身喜細滑。手喜盜
T2122_.53.0848c01: 財。如此之者。皆不好也
T2122_.53.0848c02: 又佛説日明菩薩經云。菩薩呵色欲法。女色
T2122_.53.0848c03: 者世間之枷鎖。凡夫戀著不能自拔。女色者
T2122_.53.0848c04: 世間之重患。凡夫困之至死不免。女色者世
T2122_.53.0848c05: 間之衰禍。凡夫遭之無厄不至。行者既得捨
T2122_.53.0848c06: 之。若復顧念。是爲從獄得出還復思入。從狂
T2122_.53.0848c07: 得正而復樂之。從病得差復思得病。智者怒
T2122_.53.0848c08: 之。知其狂而顛蹶死無日矣。凡夫重色甘爲
T2122_.53.0848c09: 之僕。終身馳驟爲之辛苦。雖復鈇質寸斬鋒
T2122_.53.0848c10: 鏑交至。甘心受之不以爲患。狂人樂狂不是
T2122_.53.0848c11: 過也。行者若能棄之不顧。是則破枷脱鎖惡
T2122_.53.0848c12: 狂厭病。離於衰禍。既安且吉。得出牢獄永無
T2122_.53.0848c13: 患難。女人之相其言如蜜。而其心如毒。譬如
T2122_.53.0848c14: 渟淵澄。鏡而蛟龍居之。金山寶窟而師子處
T2122_.53.0848c15: 之。當知此害不可暫近。室家不和婦人之由。
T2122_.53.0848c16: 毀宗敗族婦人之罪。實是陰賊滅人慧明。亦
T2122_.53.0848c17: 是獵圍尠得出者。譬如高羅群鳥落之不能
T2122_.53.0848c18: 奮飛。又如密網衆魚投之刳腸俎肌。亦如
T2122_.53.0848c19: 暗坑無目投之如蛾赴火。是以智者知而遠
T2122_.53.0848c20: 之。不受其害惡而穢之。不爲此物之所惑
T2122_.53.0848c21: 也
T2122_.53.0848c22: 又佛般泥洹經云。佛告柰女。好邪婬者有五
T2122_.53.0848c23: 自妨。一多聲不好。二王法所疾。三懷異多疑。
T2122_.53.0848c24: 四死入地獄。五地獄罪竟受畜生形。皆罪所
T2122_.53.0848c25: 致。能自滅心不邪婬者有五増福。一多人稱
T2122_.53.0848c26: 譽。二不畏縣官。三身得安隱。四死上天生五
T2122_.53.0848c27: 從意清淨得泥洹道
T2122_.53.0848c28: 姦僞部第三
T2122_.53.0848c29: 又舊雜譬喩經云。昔有大姓家子端正。以金
T2122_.53.0849a01: 作女像語父母言。有女似此者。兒乃當取。時
T2122_.53.0849a02: 他國有女。貌亦端正。亦作金男。白父母言。有
T2122_.53.0849a03: 男似此。乃當嫁之。父母各聞便遠娉合。時國
T2122_.53.0849a04: 王擧鏡自照。謂群臣曰。天下人顏有如我不。
T2122_.53.0849a05: 諸臣答曰。臣聞彼國有男端正無比。則遣使
T2122_.53.0849a06: 請之。使至告之。王欲見賢者。則嚴車進去已
T2122_.53.0849a07: 自念。王以我明達故來相呼。則還取書而
T2122_.53.0849a08: 見婦與奴爲姦悵然懷憾。爲之結氣。顏色衰
T2122_.53.0849a09: 醜。臣見如此。謂行道消痩。馬廐安之。夜於
T2122_.53.0849a10: 廐中見王正大夫人與馬下人私通。心乃自
T2122_.53.0849a11: ＊寤。王大夫人尚當如此。何況我婦。意解心
T2122_.53.0849a12: 悦顏色如故。則與王相見。王曰。何因止外三
T2122_.53.0849a13: 日。答曰。臣來有忘。還歸取之。而見婦與奴
T2122_.53.0849a14: 爲姦。意忿顏色衰變。故住廐中三日。昨見
T2122_.53.0849a15: 王正夫人來與養馬兒私通。夫人乃爾。何況
T2122_.53.0849a16: 餘人。意解顏色復故。王言。我婦尚爾。何況
T2122_.53.0849a17: 凡女。兩人倶捨。便入山中。
髮作沙門。思惟
T2122_.53.0849a18: 女人不可從事。精進不懈倶得辟支佛道
T2122_.53.0849a19: 又舊雜譬喩經云。昔有婦人生一女。端正無
T2122_.53.0849a20: 比。年始三歳。國王取視呼道人相。後堪爲
T2122_.53.0849a21: 夫人不。道人報王。此女有夫。王後得之。王
T2122_.53.0849a22: 言。我當牢藏。豈可後得。便呼鶴來。汝處在
T2122_.53.0849a23: 何。鶴白王言。我止大山。半腹有樹。人畜不歴。
T2122_.53.0849a24: 下有洄水。船所不行。王言。我以此女寄汝將
T2122_.53.0849a25: 養。便撮持去。日日從王。取飯與女。如是久
T2122_.53.0849a26: 後。上有一聚卒爲水漂去。有一樹枝逐水
T2122_.53.0849a27: 下流。有一男子得抱持樹。墮洄水中不得去
T2122_.53.0849a28: 洄。岸有蒲桃樹。踊出住倚山傍。男子尋之。
T2122_.53.0849a29: 得上鶴樹。與女私通。女便藏之。鶴覺女身重。
T2122_.53.0849b01: 左右求得男子。擧撮棄之。如事白王。王曰。前
T2122_.53.0849b02: 道人善巧相人也。師曰。人有宿對非力所
T2122_.53.0849b03: 制。逢對則可。畜生亦爾
T2122_.53.0849b04: 又舊雜譬喩經云。昔有國王護持女急。王夫
T2122_.53.0849b05: 人語太子曰。我爲汝母。生來不見國中。欲
T2122_.53.0849b06: 一迴出。汝可白王。如是至三。太子白王。王則
T2122_.53.0849b07: 聽可。太子自爲御車。群臣於路奉迎設拜。夫
T2122_.53.0849b08: 人出手開張令人得見。太子見女人面如
T2122_.53.0849b09: 是。便詐腹痛而還。夫人言曰。我無相甚矣。太
T2122_.53.0849b10: 子自念。我母尚當如此。何況餘乎。夜便委國
T2122_.53.0849b11: 捨去入山游觀。時道邊有樹。下有泉水。太子
T2122_.53.0849b12: 上樹逢見梵志。獨行入水池浴。出已飯食作
T2122_.53.0849b13: 術。吐出一壺。壺中有女。與屏處室。梵志得
T2122_.53.0849b14: 臥。女人腹吐一壺。壺中有男。復與共臥。臥已
T2122_.53.0849b15: 呑壺。須臾之頃梵志起已。復内婦著壺中。呑
T2122_.53.0849b16: 已杖持而去。太子歸國白王。請梵志及諸臣
T2122_.53.0849b17: 下。作三人食。持著一邊。梵志既至。言我獨
T2122_.53.0849b18: 自。太子曰。梵志汝當出婦共食。梵志不得已
T2122_.53.0849b19: 出婦。太子曰。婦汝當出夫共食。如是至三。
T2122_.53.0849b20: 不得已出男共食。食已便去。王問太子。汝何
T2122_.53.0849b21: 因知之答曰。我母觀國。我爲御車。母開出手
T2122_.53.0849b22: 令人見之。我念女人能多樂欲。便詐腹痛。
T2122_.53.0849b23: 還入山中。見梵志藏婦。腹中如是女人姦不
T2122_.53.0849b24: 可絶。願太王放赦宮中自在行來。王勅後
T2122_.53.0849b25: 宮。其欲行者任從志也。師曰。天下不可信者。
T2122_.53.0849b26: 女人是也
T2122_.53.0849b27: 又舊譬喩經云。昔有四姓。藏婦不使人見。婦
T2122_.53.0849b28: 値青衣人。作地突與琢銀兒私通。夫後覺婦。
T2122_.53.0849b29: 婦言。我生不邪行。卿莫妄語。夫言。吾不信
T2122_.53.0849c01: 汝。當將汝至神樹所立誓。婦言。甚佳。夫持齋
T2122_.53.0849c02: 七日。始入齋室。婦密語琢銀兒。汝詐作狂亂
T2122_.53.0849c03: 頭。於市逢人抱持。牽引棄之。夫齋竟便將婦
T2122_.53.0849c04: 出。婦言。我不見市。卿將我過市。琢銀兒便來
T2122_.53.0849c05: 抱持。詐狂臥地。婦便號呼其夫。何爲使人
T2122_.53.0849c06: 抱持我耶。夫言。此是狂人。何須記録。夫婦
T2122_.53.0849c07: 倶到神所叩頭言。我生來不作惡。但爲狂人
T2122_.53.0849c08: 所抱。婦便得活。夫默然而慚。佛言。當知一
T2122_.53.0849c09: 切女人姦詐如是。不可信也
T2122_.53.0849c10: 又十誦律云。佛在舍衞國。有一婆羅門生女。
T2122_.53.0849c11: 面貌端正顏色清淨。名曰妙光。相師占曰。是
T2122_.53.0849c12: 女後當與五百男共通。諸人聞已。女年十二
T2122_.53.0849c13: 無有求者。時婆羅門有隣比估客。常入海採
T2122_.53.0849c14: 寶。是估客於樓上遙見是女。即生欲心。問餘
T2122_.53.0849c15: 人言。是誰女耶。答是某甲婆羅門女。有取者
T2122_.53.0849c16: 耶。答言。無有求者。問何故無人求耶。答曰。
T2122_.53.0849c17: 此女有一過罪。相師占曰。是女後當與五百
T2122_.53.0849c18: 男子共通。所以無求者。時估客念言。除沙門
T2122_.53.0849c19: 釋子。無入我舍者。即往求取。女到未久。估
T2122_.53.0849c20: 客結伴欲入海中。喚守門者語言。我欲入海。
T2122_.53.0849c21: 莫聽男子強入我舍。除沙門釋子。此是無過
T2122_.53.0849c22: 人。答言爾。去後沙門於舍乞食。是女見已
T2122_.53.0849c23: 語言。共我行欲。諸比丘不知白佛。佛言。此
T2122_.53.0849c24: 舍必有非梵行。汝不應往。此女後得病。於夜
T2122_.53.0849c25: 命終。其家人以莊嚴具。合棄死處。時有五百
T2122_.53.0849c26: 群賊。於此處行。見是死女。即生欲心。便就行
T2122_.53.0849c27: 欲。是女先語沙門婆羅門。共我行欲。以此因
T2122_.53.0849c28: 縁故墮惡道。彼國北方生作婬龍。名毘摩達
T2122_.53.0849c29: 多
T2122_.53.0850a01: 正報頌曰
T2122_.53.0850a02: 邪婬入地獄 登彼刀葉林
T2122_.53.0850a03: 熱鐵釘其口 洋銅灌入心
T2122_.53.0850a04: 毒龍碎骨髓 金剛鼠食陰
T2122_.53.0850a05: 銅柱縁上下 鐵床臥隱深
T2122_.53.0850a06: 習報頌曰
T2122_.53.0850a07: 昏婬亂情色 受苦無表裹
T2122_.53.0850a08: 餘業得人身 自妻＊常背己
T2122_.53.0850a09: 彼此懷猜忌 孰肯順情旨
T2122_.53.0850a10: 稍有性靈人 寧得無慚恥
T2122_.53.0850a12: 漢時有談生冥婚怪 晋＊時盧充有冥婚
T2122_.53.0850a13: 怪 晋＊時河南有男感女重生怪 晋＊時
T2122_.53.0850a14: 張世之有冥婚怪 晋＊時憑馬子感女重生
T2122_.53.0850a15: 怪 晋＊時桓道愍感婦重生怪 宋＊時韓伯
T2122_.53.0850a16: 子等指廟女像冥婚怪 宋＊時弘農人感得
T2122_.53.0850a17: 冥婚怪 齊＊時王奐妬殺妾冥報怪 齊
T2122_.53.0850a18: ＊時陳氏妬割前婦兒冥報怪 唐＊時岐州
T2122_.53.0850a19: 王志有冥婚怪 唐＊時印人妻犯誓外私
T2122_.53.0850a20: 冥報怪
T2122_.53.0850a21: 漢有談生者。年四十無婦。常感激讀經書。通
T2122_.53.0850a22: 夕不臥。至夜半時。有一姝女。年十五六。姿
T2122_.53.0850a23: 顏服飾天下無雙。來就談生。遂爲夫婦。言曰。
T2122_.53.0850a24: 我不與人同夜。君愼勿以火照我也。至三年
T2122_.53.0850a25: 之後。乃可照耳。談生與爲夫婦生一兒。已二
T2122_.53.0850a26: 歳矣。不能忍夜伺其寐。便盜照視之。其腰已
T2122_.53.0850a27: 下肉如人腰已上但是枯骨。婦覺遂去。云君
T2122_.53.0850a28: 負我。我已垂變身。何不能忍一年。而竟相照
T2122_.53.0850a29: 耶。談生辭謝洟泣不可復止。云與君雖大
T2122_.53.0850b01: 義。今將離別。然顧念我兒。恐君貧不能自諧。
T2122_.53.0850b02: 活暫逐我去。方遺君物。談生逐入華堂蘭室。
T2122_.53.0850b03: 物器不凡。乃以珠被與之曰。可以自給。裂取
T2122_.53.0850b04: 談生衣裾留之辭別而去。後談生持被詣市。
T2122_.53.0850b05: 睢陽王買之。直錢千萬。王識之曰。是我女被。
T2122_.53.0850b06: 那得在市。此人必發吾女塚。乃收考談生。談
T2122_.53.0850b07: 生具以實對。王猶不信。乃往視女塚。塚全如
T2122_.53.0850b08: 故。乃復發視。果於棺蓋下得衣裾。呼其兒
T2122_.53.0850b09: 視。貌似王女。王乃信之。即出談生而復之。遂
T2122_.53.0850b11: 晋時有盧充。范陽人。家西三十里有崔少府
T2122_.53.0850b12: 墓。年二十時。先冬至一日。出宅西獵戲。
T2122_.53.0850b13: 見有一獐便射之。射己獐倒而復走起。充歩
T2122_.53.0850b14: 歩趁之。不覺遠去。忽見道北一里間。瓦屋
T2122_.53.0850b15: 四周有如府舍。不復見獐。到門中有一鈴下
T2122_.53.0850b16: 唱客前。復有一人。捉一襆新衣曰。府君以
T2122_.53.0850b17: 此衣將迎郎君。充便取著以進見少府。語充
T2122_.53.0850b18: 曰。尊府君不以僕門鄙陋。近得書爲君。索小
T2122_.53.0850b19: 女爲婚。故相迎耳。便以書示充。充父亡時。
T2122_.53.0850b20: 充雖小然己識父手迹。便即歔欷無復辭託。
T2122_.53.0850b21: 崔便勅内盧郎已來。便可使女郎莊嚴就東
T2122_.53.0850b22: 廊。至黄昏内白女郎。嚴飾竟。崔語充。君可至
T2122_.53.0850b23: 東廊。既至郎。婦已下車。立席頭。即共拜。時
T2122_.53.0850b24: 爲三日供給飮食。三日畢謂充曰。君可歸去。
T2122_.53.0850b25: 若女有相生男。當以相與。生女當自留養。勅
T2122_.53.0850b26: 外數車送客。充便辭出。崔送至中門執手
T2122_.53.0850b27: ＊洟零。出門見一獨車駕青牛。又見本所著衣
T2122_.53.0850b28: 及弓箭。故在門外。尋遣傳教。將一人捉襆衣。
T2122_.53.0850b29: 與充相聞曰。姻媛始爾。別甚悵恨。今致衣
T2122_.53.0850c01: 一襲。被縟自副。充便上車去。馳如電逝。須臾
T2122_.53.0850c02: 至家。母問其故。充悉以状對。別後四年三月
T2122_.53.0850c03: 三日。充臨水戲。忽見傍水有獨車乍沈乍浮。
T2122_.53.0850c04: 既而上岸。四坐皆見。而充往開其車後戸。
T2122_.53.0850c05: 見崔氏女與四歳男兒共載。女抱兒以還
T2122_.53.0850c06: 充。又與金鋺別。并贈詩一首曰
T2122_.53.0850c07: 煌煌靈芝質 光麗何猗猗
T2122_.53.0850c08: 華豔當時顯 嘉會表神奇
T2122_.53.0850c09: 含英未及秀 中夏羅霜萎
T2122_.53.0850c10: 榮耀長幽滅 世路永無施
T2122_.53.0850c11: 不寤陰陽運 哲人忽來儀
T2122_.53.0850c12: 今時一別後 何得重會時
T2122_.53.0850c13: 充取兒鋺及詩。忽然不見。充後乘車詣市
T2122_.53.0850c14: 賣鋺。冀有識者。有一婢識此鋺。還白大家曰。
T2122_.53.0850c15: 市中見一人乘車賣崔女郎棺中金鋺。大家
T2122_.53.0850c16: 即是崔氏親姨母也。遣兒視之。果如婢言。乃
T2122_.53.0850c17: 上車叙其姓名。語充曰。昔我姨姉少府女出
T2122_.53.0850c18: 而亡。家親痛之。贈一金鋺著棺中。可説得鋺
T2122_.53.0850c19: 本末。充以事對。兒亦悲咽。便齎還白母。母即
T2122_.53.0850c20: 令充家迎兒還五親悉集。兒有崔氏之状。又
T2122_.53.0850c21: 有似充之貌。兒鋺倶驗。姨母曰。此我外甥
T2122_.53.0850c22: 也。即字温休。温休者。是幽婚也。兒大爲郡
T2122_.53.0850c23: 守。子孫冠蓋相承至今。其後植字子幹。有名
T2122_.53.0850c25: 晋武帝世。河間郡有男女。相悦許相配適。既
T2122_.53.0850c26: 而男從軍積年。父母以女別適人。無幾而憂
T2122_.53.0850c27: 死。男還悲痛。乃至塚所。始欲哭之叙哀。而已
T2122_.53.0850c28: 不勝其情。遂發塚開棺即時蘇活。因負還家
T2122_.53.0850c29: 將養數日平復。其夫乃往求之。其人不還
T2122_.53.0851a01: 曰。卿婦已死。天下豈聞死人可復活耶。此
T2122_.53.0851a02: 天賜我。非卿婦也。於是相訟。郡縣不能決。以
T2122_.53.0851a03: 讞廷尉。廷尉奏以精誠之至。感於天地故死
T2122_.53.0851a04: 而更生。在常理之外。非禮之所處。形之所
T2122_.53.0851a06: 晋時武都太守李仲文。在郡喪女。年十八。權
T2122_.53.0851a07: 假葬郡城北。有張世之。代爲郡。世之男字子
T2122_.53.0851a08: 長。年二十。侍從在廐中。夢一女年可十七八。
T2122_.53.0851a09: 顏色不常。自言前府君女。不幸早亡。會今當
T2122_.53.0851a10: 更生。心相愛樂故來相就。如此五六夕。忽然
T2122_.53.0851a11: 晝見。衣服熏香殊絶。遂爲夫妻寢息。衣皆有
T2122_.53.0851a12: 汚。如處女焉。後仲文遣婢視女墓。因過世之。
T2122_.53.0851a13: 婦相聞入廐中。見此女一隻履在子長床下。
T2122_.53.0851a14: 取之啼泣。呼言。發塚。持履歸以示仲文。仲文
T2122_.53.0851a15: 驚愕。遣問世之。君兒何由得亡女履耶。世之
T2122_.53.0851a16: 呼問。兒具陳本末李張並謂可怪。發棺視之。
T2122_.53.0851a17: 女體已生肉。顏姿如故。右脚有履。左脚無也。
T2122_.53.0851a18: 自爾之後遂死肉爛不得生。萬恨之心當復
T2122_.53.0851a19: 何言。泣＊洟而別
T2122_.53.0851a20: 晋時東平憑孝將。爲廣州太守。兒名馬子。年
T2122_.53.0851a21: 二十餘。獨臥廐中。夜夢見女年十八九。言
T2122_.53.0851a22: 我是前太守北海徐玄方女。不幸早亡。亡來
T2122_.53.0851a23: 出入四年。爲鬼所枉殺。案主録當八十餘。聽
T2122_.53.0851a24: 我更生。要當有依馬子乃得生活。又應爲君
T2122_.53.0851a25: 妻。能從所委見救活不。馬子答曰。可爾。與馬
T2122_.53.0851a26: 子剋期當出。至期日床前地頭髮。正與地平。
T2122_.53.0851a27: 令人掃去。逾分明。始＊寤是所夢見者。遂除
T2122_.53.0851a28: 左右人。便漸漸額出。次頭面出。次項形體
T2122_.53.0851a29: 頓出。馬子便令坐對榻上。陳説語言。奇妙非
T2122_.53.0851b01: 常遂與馬子寢息。毎戒云。我尚虚自節。問
T2122_.53.0851b02: 何時得出。答曰。出當得本生。生日尚未至。遂
T2122_.53.0851b03: 往廐中。言語聲音人皆聞之。女計生日至。女
T2122_.53.0851b04: 具教馬子。出已養之方法。語畢拜去。馬子從
T2122_.53.0851b05: 其言。至日以丹雄雞一隻黍飯一盤。清酒一
T2122_.53.0851b06: 升。醊其喪前。去廐十餘歩。祭訖掘棺出開
T2122_.53.0851b07: 視女身體貌全如故。徐徐抱出著氈帳中。唯
T2122_.53.0851b08: 心下微暖口有氣。令婢四人守養護之。常以
T2122_.53.0851b09: 青羊乳汁瀝其兩眼。始開口能咽粥。積漸能
T2122_.53.0851b10: 語。二百日中持杖起行。一朞之後顏色肌膚
T2122_.53.0851b11: 氣力悉復常。乃遣報徐氏。上下盡來。選吉日
T2122_.53.0851b12: 下禮。娉爲夫婦。生二男一女。長男字元慶。永
T2122_.53.0851b13: 嘉初爲祕書郎中。小男字敬度。作太傅掾。
T2122_.53.0851b15: 晋桓道愍者。譙人也。晋隆安四年喪婦。道愍
T2122_.53.0851b16: 内顧甚篤。纒痛無已。其年夜始寢。視屏風上
T2122_.53.0851b17: 見有人手。驚起炳炬照屏風外。乃其婦也。形
T2122_.53.0851b18: 貌莊嚴具如生平。愍了不畏懼。遂引共臥。
T2122_.53.0851b19: 言語往還陳叙存亡。愍曰。卿亡來初無音影。
T2122_.53.0851b20: 今夕那得忽還。答曰。欲還何極。人神道殊。
T2122_.53.0851b21: 各有司屬。無由自任耳。新婦生時差無餘罪。
T2122_.53.0851b22: 正常疑君憐愛婢使。以此妬忌之心受報地
T2122_.53.0851b23: 獄。始獲免脱。今當受生爲人。故來與君別也。
T2122_.53.0851b24: 愍曰。當生何處。可得相尋知不。答曰。但知當
T2122_.53.0851b25: 生。不測何處。一爲世人。無容復知宿命。何由
T2122_.53.0851b26: 相尋求耶。至曉辭去＊洟泗而別。愍送至歩廊
T2122_.53.0851b27: 下而歸。已而方大悑懼恍惚積日
T2122_.53.0851b28: 宋咸寧中。太常卿韓伯子某。會稽内史王蘊
T2122_.53.0851b29: 子某。光祿大夫劉耽子某。同游蒋山廟。廟
T2122_.53.0851c01: 有數婦人像甚端正。某等醉各指像以妻。匹
T2122_.53.0851c02: 配戲弄之。即以其夕。三人同夢。蒋侯遣傳
T2122_.53.0851c03: 教相聞曰。家子女並醜陋。而猥蒙榮顧。輒剋
T2122_.53.0851c04: 某月某日悉相迎。某等以其夢指適異常。試
T2122_.53.0851c05: 往相問。而果各得此夢。符協如一。於是大
T2122_.53.0851c06: 懼。備三牲詣廟謝罪乞哀。又倶夢蒋侯親來
T2122_.53.0851c07: 降。已曰。君等既以顧之實貪。令對剋期垂
T2122_.53.0851c09: 宋時弘農華陰潼郷陽首里人也。服八石得
T2122_.53.0851c10: 水道仙。爲河伯。幽明録曰。餘杭縣南有上湘。
T2122_.53.0851c11: 湘中央作塘。有一人乘馬看。戲將三四人至
T2122_.53.0851c12: 岑村飮酒。小醉暮還。時炎熱。因下馬入水中
T2122_.53.0851c13: 枕石眠。馬斷走歸。從又悉追馬。至暮不反。
T2122_.53.0851c14: 眠覺日已向晡。不見人馬。見一婦來。年可十
T2122_.53.0851c15: 六七。云女郎再拜。日既向暮。此間大可畏。
T2122_.53.0851c16: 君作何計。問女郎姓何。那得忽相問。復有
T2122_.53.0851c17: 一年少。年可十三四。甚了了乘新車。車後二
T2122_.53.0851c18: 十人至。呼上車云。大人暫欲相見。因迴車而
T2122_.53.0851c19: 去。道中路駱驛。抱火尋城郭邑。車至便入
T2122_.53.0851c20: 城。進廳事。上有信幡。題云河伯信。見一人年
T2122_.53.0851c21: 三十許。顏容如畫。侍衞繁多。相對欣然。勅行
T2122_.53.0851c22: 酒炙云僕有小女乃聰明。欲以給君箕箒。此
T2122_.53.0851c23: 人知神。敬畏不敢詎逆。便勅備辦令就郎中
T2122_.53.0851c24: 婚。承白已辦。送絲布單衣及紗袷絹裙紗衫
T2122_.53.0851c25: 褌履屐。皆精好。又給十小吏青衣數十人。婦
T2122_.53.0851c26: 年可十八九。姿容婉媚。便成。三日後大會客
T2122_.53.0851c27: 拜閤。四日云禮既有限。當發遣去。婦以金甌
T2122_.53.0851c28: 麝香嚢與婿別泣＊洟而分。又與錢十萬藥
T2122_.53.0851c29: 方三卷云。可以施功布徳。復云。十年當相迎。
T2122_.53.0852a01: 此人歸家。遂不肯別婚。辭親出家作道人。所
T2122_.53.0852a02: 得三卷方者。一卷脈經。一卷湯方。一卷丸方。
T2122_.53.0852a03: 周行救療皆致神驗。後母老邁兄喪。因還婚
T2122_.53.0852a05: 齊琅邪王奐。仕齊至尚書左僕射。甚信釋
T2122_.53.0852a06: 典。而妬忌之深。便忘弘恕。甞在齋内使
T2122_.53.0852a07: 愛妾治髭。忽有烏銜黄梅過庭而墜。奐謂
T2122_.53.0852a08: 妾有密期擲果爲戲。使奴出外覘視。遇見一
T2122_.53.0852a09: 士向籬私游。奴即往捦捉。而此人言瞋洿
T2122_.53.0852a10: 媟。便邇迸走。奴還白之。奐謂儞用有實。苦
T2122_.53.0852a11: 加覈問。妾備自陳。終不見察。即遣下階笞殺
T2122_.53.0852a12: 之。妾解衣誓曰。今日之死。實爲枉横。若有人
T2122_.53.0852a13: 天道。當令官知。爾後數見妾來訴怨。俄而出
T2122_.53.0852a14: 爲雍州刺史。性漸狂異。如有憑焉。無故打殺
T2122_.53.0852a15: 小府。長史劉興祖誣其欲反。爲御史中丞孔
T2122_.53.0852a16: 稚珪所奏。世祖遣中書舍人呂文顯直閤將
T2122_.53.0852a17: 軍曹道剛。領齊仗兵收奐。奐子彪素稱凶
T2122_.53.0852a18: 剽。及女婿殷叡。遂勸奐曰。曹呂今來。不見眞
T2122_.53.0852a19: 勅。恐爲姦變。政宜録取馳以奏聞。奐納之。便
T2122_.53.0852a20: 配千餘人。仗閉門拒守。彪遂輒與官軍戰。
T2122_.53.0852a21: 彪敗而走。寧蠻長史裴叔業。於城内擧兵。攻
T2122_.53.0852a23: 宋東海徐某甲。前妻許氏。生一男名鐵臼。而
T2122_.53.0852a24: 許亡。某甲改娶陳氏。陳氏凶虐志滅鐵臼。陳
T2122_.53.0852a25: 氏産一男。生而祝之曰。汝若不除鐵臼。非
T2122_.53.0852a26: 吾子也。因名之曰鐵杵。欲以鍾擣鐵臼也。
T2122_.53.0852a27: 於是捶打鐵臼。備諸苦毒。飢不給食。寒不加
T2122_.53.0852a28: 絮。某甲性闇弱。又多不在。後妻恣意行其暴
T2122_.53.0852a29: 酷。鐵臼竟以陳餓痛杖而死。時年十六。亡
T2122_.53.0852b01: 後旬餘。鬼忽還家。登陳床曰。我鐵臼也。實無
T2122_.53.0852b02: 片罪横見殘害。我母訴怨於天。得天曹符
T2122_.53.0852b03: 來取鐵杵。當令鐵杵疾病與我遭苦時同。將
T2122_.53.0852b04: 去自有期日。我今停此待之。聲如生時。家人
T2122_.53.0852b05: 賓客不見其形皆聞其語。於是常＊在屋樑
T2122_.53.0852b06: 上住。陳氏跪謝摶頬爲設祭奠。鬼云。不須如
T2122_.53.0852b07: 此。餓我令死。豈是一喰所能對謝。陳夜中
T2122_.53.0852b08: 竊語道之。鬼厲聲曰。何敢道我。今當斷汝屋
T2122_.53.0852b09: 棟。便聞鋸聲。屑亦隨落。拉然有響。如棟實
T2122_.53.0852b10: 崩。擧家走出。炳燭照之。亦無異。鬼又罵鐵
T2122_.53.0852b11: 杵曰。汝既殺我。安坐宅上以爲快也。當燒汝
T2122_.53.0852b12: 屋。即見火然。煙焔大猛内外狼狽。俄爾自滅。
T2122_.53.0852b13: 茅茨儼然不見虧損。日日罵詈。時復歌云。桃
T2122_.53.0852b14: 李華嚴。霜落奈何。桃李子嚴。霜早落已。聲甚
T2122_.53.0852b15: 傷切。似是自悼不得成長也。于時鐵杵六歳。
T2122_.53.0852b16: 鬼至便病。體痛腹大。上氣妨食。鬼屡打之。
T2122_.53.0852b18: 唐顯慶三年。岐州岐山縣王志任益州縣令。
T2122_.53.0852b19: 考滿還郷。有在室女。面貌端正。未有婚娉在
T2122_.53.0852b20: 道身亡。停在綿州。殯殮居棺寺。停累月。寺中
T2122_.53.0852b21: 先有學生。停一房内。夜初見此亡女來入房
T2122_.53.0852b22: 内。莊飾華麗。具申禮意。欲慕相就。學生容
T2122_.53.0852b23: 納。相知經月。女與學生一面銅鏡巾櫛各一。
T2122_.53.0852b24: 念欲上道。女共學生。具展哀情密共辭別。家
T2122_.53.0852b25: 人求覓此物不得。令遣巡房求之。於學生房
T2122_.53.0852b26: 覓得。令遣左右縛打此人。將爲私盜。學生具
T2122_.53.0852b27: 説。逗留口云。非唯得娘子此物。兼留上下
T2122_.53.0852b28: 二衣共某辭別。留爲信物。令遣人開棺檢求。
T2122_.53.0852b29: 果無此衣。兼見女身似人幸處。既見此徴。遣
T2122_.53.0852c01: 人解放。借問此人。君居何處。答云。本是岐州
T2122_.53.0852c02: 人。因從父南任。父母倶亡。權游諸州學問。不
T2122_.53.0852c03: 久當還。令給衣馬。裝束同歸。將爲女夫。憐
T2122_.53.0852c05: 唐武徳中。印人姓韋。與一婦人。言誓期不相
T2122_.53.0852c06: 負。累年寵衰。婦人怨恨。韋懼其反己自縊殺
T2122_.53.0852c07: 之。後數日韋身遍癢。因發癩瘡而死。韋孝諧
T2122_.53.0852c10: 述意部第一
T2122_.53.0852c11: 惟夫禀形人世。逢斯穢濁之時。受質僞身。
T2122_.53.0852c12: ＊常作虚妄之境。所以妄想虚搆。惑倒交懷。
T2122_.53.0852c13: 違心背境。出語皆虚。誑惑前人。令他妄解。致
T2122_.53.0852c14: 使萬苦爭纒。百憂總萃。種虚妄之因。感得輕
T2122_.53.0852c15: 賤之報。地獄重苦更加湯炭。迷法亂眞寔由
T2122_.53.0852c16: 妄語也
T2122_.53.0852c17: 引證部第二
T2122_.53.0852c18: 又正法念經偈云
T2122_.53.0852c19: 妄語言説者 惱一切衆生
T2122_.53.0852c20: 彼常如黒暗 有命亦同死
T2122_.53.0852c21: 語刀自割舌 云何舌不墮
T2122_.53.0852c22: 若妄語言説 則失實功徳
T2122_.53.0852c23: 若人妄説語 口中有毒蛇
T2122_.53.0852c24: 刀在口中住 炎火口中然
T2122_.53.0852c25: 口中毒是毒 地上毒非毒
T2122_.53.0852c26: 口毒割衆生 命終墮地獄
T2122_.53.0852c27: 若人妄説語 自口中出膿
T2122_.53.0852c28: 舌則是泥犁 舌亦如熾火
T2122_.53.0852c29: 若人妄讒語 彼人速輕賤
T2122_.53.0853a01: 爲善人捨離 天則不攝護
T2122_.53.0853a02: 常憎嫉他人 與諸衆生惡
T2122_.53.0853a03: 方便惱亂他 因是入地獄
T2122_.53.0853a04: 又優婆塞戒經偈云
T2122_.53.0853a05: 若復有人 樂於妄語 是人現得
T2122_.53.0853a06: 惡口惡色 所言雖實 人不信受
T2122_.53.0853a07: 衆皆憎惡 不喜見之 是名現世
T2122_.53.0853a08: 惡業之報 捨此身已 入於地獄
T2122_.53.0853a09: 受大苦楚 飢渇熱惱 是名後世
T2122_.53.0853a10: 惡業之報 若得人身 口不具足
T2122_.53.0853a11: 所説雖實 人不信受 見者不樂
T2122_.53.0853a12: 雖説正法 人不樂聞 是一惡人
T2122_.53.0853a13: 因縁力故 一切外物 資生減少
T2122_.53.0853a14: 以此證知。妄語之人三世受苦。又禪祕要經
T2122_.53.0853a15: 云。若有四衆。於佛法中爲利養故。貪求無
T2122_.53.0853a16: 厭。爲好名聞。而假僞作惡。實不坐禪。身口
T2122_.53.0853a17: 放逸行放逸行。貪利養故自言坐禪。如是比
T2122_.53.0853a18: 丘犯偸蘭遮。過時不説自不改悔。經須臾間
T2122_.53.0853a19: 即犯十三僧殘。若經一日。至於二日。當知此
T2122_.53.0853a20: 比丘是天人中賊。羅刹魁膾。必墮惡道。犯大
T2122_.53.0853a21: 重罪。若比丘比丘尼。實不見白骨。自言見白
T2122_.53.0853a22: 骨。乃至阿那般那。是比丘比丘尼。誑惑諸天
T2122_.53.0853a23: 龍鬼神等。此惡人輩。是波旬種。爲妄語故自
T2122_.53.0853a24: 説言。我得不淨觀。乃至頂法。此妄語人。命終
T2122_.53.0853a25: 之後疾於電雨。必定當墮阿鼻地獄。壽命一
T2122_.53.0853a26: 劫。從地獄出墮餓鬼中。八千歳時噉熱鐵丸。
T2122_.53.0853a27: 從餓鬼出墮畜生中。生＊常負重。死復剥皮。
T2122_.53.0853a28: 經五百身。還生人中。聾盲瘖瘂。癃殘百病。
T2122_.53.0853a29: 以爲衣服。如是經苦不可具説。又正法念經
T2122_.53.0853b01: 偈云
T2122_.53.0853b02: 甘露及毒藥 皆在人舌中
T2122_.53.0853b03: 甘露謂實語 妄語則爲毒
T2122_.53.0853b04: 若人須甘露 彼人住實語
T2122_.53.0853b05: 若人須毒者 彼人妄語説
T2122_.53.0853b06: 毒不決定死 妄語則決定
T2122_.53.0853b07: 若人妄語説 彼得言死人
T2122_.53.0853b08: 妄語不自利 亦不益他人
T2122_.53.0853b09: 若自他不樂 云何妄語説
T2122_.53.0853b10: 若人惡分別 喜樂妄説語
T2122_.53.0853b11: 飛墮火刀上 得如是苦惱
T2122_.53.0853b12: 毒害雖甚惡 唯能殺一身
T2122_.53.0853b13: 妄語惡業者 百千身被壞
T2122_.53.0853b14: 又佛説須頼經云。佛言。夫妄言者。爲自欺身
T2122_.53.0853b15: 亦欺他人。妄言者。令人身臭。心口無信。令其
T2122_.53.0853b16: 心惱。妄言者。令其口臭。令其身危。天神所
T2122_.53.0853b17: 棄。妄言者。亡失一切諸善本。於己愚冥迷
T2122_.53.0853b18: 失善路。妄言者。一切惡本。斷絶善行閑居
T2122_.53.0853b19: 之本。又正法念經。閻羅王責疏罪人説偈
T2122_.53.0853b20: 云
T2122_.53.0853b21: 實語得安樂 實語得涅槃
T2122_.53.0853b22: 妄語生苦果 今來在此受
T2122_.53.0853b23: 若不捨妄語 則得一切苦
T2122_.53.0853b24: 實語不須買 易得而不難
T2122_.53.0853b25: 實非異國來 非從異人求
T2122_.53.0853b26: 何故捨實語 喜樂妄語説
T2122_.53.0853b27: 妄語言説者 是地獄因縁
T2122_.53.0853b28: 因縁前已作 唱喚何所益
T2122_.53.0853b29: 妄語第一火 尚能燒大海
T2122_.53.0853c01: 況燒妄語人 猶如燒草木
T2122_.53.0853c02: 若人捨實語 而作妄言説
T2122_.53.0853c03: 如是癡惡人 棄寶而取石
T2122_.53.0853c04: 若人不自愛 而愛於地獄
T2122_.53.0853c05: 自身妄語火 此處自燒身
T2122_.53.0853c06: 實語甚易得 莊嚴一切人
T2122_.53.0853c07: 捨實語妄説 癡故到此處
T2122_.53.0853c08: 又智度論偈云
T2122_.53.0853c09: 實語第一戒 實語昇天梯
T2122_.53.0853c10: 實語小如大 妄語入地獄
T2122_.53.0853c11: 又薩婆多論云。不妄語者。若説法議論傳語
T2122_.53.0853c12: 一切是非。莫自稱爲。是常令推寄有本。則
T2122_.53.0853c13: 無過也。不爾斧在口中。又十誦律云。若
T2122_.53.0853c14: 語高姓人云是下賤。若兩眼人云是一眼。並
T2122_.53.0853c15: 得妄語。又語一眼人汝是瞎眼人。並得輕惱
T2122_.53.0853c16: 他罪
T2122_.53.0853c17: 正報頌曰
T2122_.53.0853c18: 妄語誑人巧 地獄受罪拙
T2122_.53.0853c19: 焔鋸解其形 熱鐵耕其舌
T2122_.53.0853c20: 灌之以洋銅 磨之以剛鐵
T2122_.53.0853c21: 悲痛碎骨髓 呻吟常嗚咽
T2122_.53.0853c22: 習報頌曰
T2122_.53.0853c23: 妄語入三塗 三塗罪已決
T2122_.53.0853c24: 餘業生人道 被謗常憂結
T2122_.53.0853c25: 還爲他所誑 恨心如火熱
T2122_.53.0853c26: 智者勿尤人 驗果因須滅◎
T2122_.53.0853c27: 法苑珠林卷第七十五
T2122_.53.0853c28:
T2122_.53.0853c29:
T2122_.53.0854a01:
T2122_.53.0854a02:
T2122_.53.0854a03:法苑珠林卷第七十六
T2122_.53.0854a04: ＊西明寺沙門釋道＊世撰
T2122_.53.0854a05: 十惡篇第八十四之四
T2122_.53.0854a07: 述意部第一
T2122_.53.0854a08: 凡夫毒熾恚火常然。逢縁起障觸境生瞋。所
T2122_.53.0854a09: 以發言一怒衝口燒心。損害前人痛於刀割
T2122_.53.0854a10: 乖菩薩之善心。違如來之慈訓。故業報差別。
T2122_.53.0854a11: 經偈云
T2122_.53.0854a12: 麁言觸惱人 好發他陰私
T2122_.53.0854a13: 剛強難調伏 生焔口餓鬼
T2122_.53.0854a14: 引證部第二
T2122_.53.0854a15: 如智度論云。或有餓鬼。先世惡口。好以麁
T2122_.53.0854a16: 語。加彼衆生。衆生憎惡。見之如讎。以此罪
T2122_.53.0854a17: 故墮餓鬼中。又法句經云。雖爲沙門。不攝身
T2122_.53.0854a18: 口。麁言惡説。多所中傷。衆所不愛。智者不
T2122_.53.0854a19: 惜。身死神去。輪轉三塗。自生自死。苦惱無
T2122_.53.0854a20: 量。諸佛賢聖所不愛惜。假令衆生身雖無過。
T2122_.53.0854a21: 不愼口業亦墮惡道。故智度論云。時有一鬼。
T2122_.53.0854a22: 頭似猪頭。臭蟲從口出。身有金色光明。是鬼
T2122_.53.0854a23: 宿世作比丘。惡口罵詈客比丘。身持淨戒故
T2122_.53.0854a24: 身有光明。口有惡言故臭蟲從口出。増一阿
T2122_.53.0854a25: 含經云。寧以利劍截割其舌。不以惡言麁語
T2122_.53.0854a26: 墮三惡道
T2122_.53.0854a27: 又護口經云。過去迦葉如來。出現於世敷
T2122_.53.0854a28: 説法教。教化已周。於無餘泥洹界而般涅槃。
T2122_.53.0854a29: 後時有三藏比丘。名曰黄頭。衆僧告勅。一切
T2122_.53.0854b01: 雜使不令卿渉。但與諸後學者説諸妙法。時
T2122_.53.0854b02: 三藏比丘内心輕蔑不免僧命。便與後學敷
T2122_.53.0854b03: 顯經義。喚受義曰。速前象頭。次喚第二者
T2122_.53.0854b04: 曰馬頭。復喚
駝頭驢頭猪頭羊頭師子頭
T2122_.53.0854b05: 虎頭。如是喚衆獸之類不可稱數。雖授經義
T2122_.53.0854b06: 不免其罪。身壞命終入地獄中。經歴數千萬
T2122_.53.0854b07: 劫受苦無量。餘罪未畢。從地獄出。生大海中。
T2122_.53.0854b08: 受水性形。一身百頭。形體極大。異類見之皆
T2122_.53.0854b09: 悉馳走
T2122_.53.0854b10: 又出曜經云。昔佛在世時。尊者滿足詣餓鬼
T2122_.53.0854b11: 界。見一餓鬼。形状醜陋。見者毛竪。莫不畏
T2122_.53.0854b12: 懼。身出熾焔。如大火聚。口出
蟲。膿血
T2122_.53.0854b13: 流溢。臭氣難近。或口出火長數十丈。或眼
T2122_.53.0854b14: 耳鼻身體支節。放諸火焔長數十丈。脣口垂
T2122_.53.0854b15: 倒像如野猪。身體縱廣一由旬也。手自抓
T2122_.53.0854b16: 爴。擧聲嗥哭。馳走東西。滿足見問。汝作
T2122_.53.0854b17: 何罪今受此苦。餓鬼報曰。吾昔出家戀著房
T2122_.53.0854b18: 舍慳貪不捨。自恃豪族出言臭惡。若見持戒
T2122_.53.0854b19: 精進比丘。輒復罵辱戻口戻眼。或戻是非。故
T2122_.53.0854b20: 受此苦。寧以利刀自割其舌。積劫受苦。不以
T2122_.53.0854b21: 一日罵謗精進持戒比丘。尊者若還閻浮提
T2122_.53.0854b22: 地時。以我形状誡諸比丘。善護口過勿妄出
T2122_.53.0854b23: 言。見持戒者念宣其徳。自我受此餓鬼形來。
T2122_.53.0854b24: 數千萬歳。常受此苦。却後命終。當入地獄。説
T2122_.53.0854b25: 此語已＊嗥哭投地。如大山崩。天翻地覆。斯
T2122_.53.0854b26: 由口過。故使然矣
T2122_.53.0854b27: 又百縁經云。有長者婦懷妊。身體臭穢都不
T2122_.53.0854b28: 可近。年滿生兒。連骸骨立。羸痩憔瘁不可
T2122_.53.0854b29: 目視。又多糞屎塗身而生。年漸長大不欲在
T2122_.53.0854c01: 家。貪嗜糞穢不肯捨離。父母諸親惡不欲見。
T2122_.53.0854c02: 驅令遠舍使不得近。即便在外常食糞穢。諸
T2122_.53.0854c03: 人見已。因爲立字名嚪婆羅。値佛出家得羅
T2122_.53.0854c04: 漢果。由過去世時有佛出世。名拘留孫。出家
T2122_.53.0854c05: 爲寺主。有諸檀越。洗浴衆僧訖。復以香油塗
T2122_.53.0854c06: 身。有一羅漢。寺主見已。瞋恚罵詈。汝出家
T2122_.53.0854c07: 人。香油塗身。如似人糞塗汝身上。羅漢愍之
T2122_.53.0854c08: 爲現神通。寺主見已懺悔辭謝願除罪咎。縁
T2122_.53.0854c09: 是惡罵。五百世中身常臭穢。不可附近。由昔
T2122_.53.0854c10: 出家向彼悔故。今得値我出家得道。是故衆
T2122_.53.0854c11: 生應護口業莫相罵辱
T2122_.53.0854c12: 又賢愚經云。昔佛在世時。與諸比丘。向毘舍
T2122_.53.0854c13: 離。到梨越河。見人捕魚網得一魚。身有百
T2122_.53.0854c14: 頭。有五百人挽不出水。是時河邊有五百人。
T2122_.53.0854c15: 而共放牛。即借挽之。千人併力方得出水。見
T2122_.53.0854c16: 而怪之。衆人競看。佛與比丘。往到魚所。而問
T2122_.53.0854c17: 魚言。汝是迦毘梨不。魚答言是。復問魚言。
T2122_.53.0854c18: 教匠汝者今在何處。魚答佛言。墮阿毘獄。
T2122_.53.0854c19: 阿難見已問其因縁。佛告阿難。乃往過去迦
T2122_.53.0854c20: 葉佛時。有婆羅門生一男兒。字迦毘梨。聰明
T2122_.53.0854c21: 博達多聞第一。父死之後其母問兒。汝今高
T2122_.53.0854c22: 朗世間頗有更勝汝不。兒答母言。沙門殊
T2122_.53.0854c23: 勝。我有所疑往問沙門。無我解説令我開解。
T2122_.53.0854c24: 彼若問我。我不能答。母即語言。汝今何不
T2122_.53.0854c25: 學習其法。兒答母言。若欲習者當作沙門。我
T2122_.53.0854c26: 是白衣。何縁得學。母語兒言。汝今且可僞作
T2122_.53.0854c27: 沙門。學達還家。兒受母教即作比丘。經少時
T2122_.53.0854c28: 間學通三藏。還來歸家。母復問兒。今得勝
T2122_.53.0854c29: 未。兒答母言。由未勝也。母語兒言。自今已
T2122_.53.0855a01: 往。若共談論。儻不如時。便可罵辱。汝當得
T2122_.53.0855a02: 勝。兒受母教。後論不如。便罵言。汝等沙門愚
T2122_.53.0855a03: 騃無識。頭如獸頭。百獸之頭無不比之。縁是
T2122_.53.0855a04: 罵故今受魚身。一身百頭。駝驢牛馬猪羊犬
T2122_.53.0855a05: 等。衆獸之頭無不備有。阿難問佛。何時當得
T2122_.53.0855a06: 脱此魚身。佛告阿難。此賢劫中千佛過去。猶
T2122_.53.0855a07: 故不脱此魚身也。以是因縁。身口意業不可
T2122_.53.0855a08: 不愼。又王玄策行傳云。佛在世時。游毘耶
T2122_.53.0855a09: 離城。觀一切衆生有苦惱者。即欲救拔。乃
T2122_.53.0855a10: 觀見此國。有雞越吒二衆總五百人。於婆
T2122_.53.0855a13: 聞法已便即命終。得生天上而爲天子。却觀
T2122_.53.0855a14: 本身是大魚。蒙佛説法遂得生天。乃持諸種
T2122_.53.0855a15: 香華瓔珞寶珠。從天而下至佛供養。于時二
T2122_.53.0855a16: 衆並發心悔過。即於倶末底河北一百餘歩
T2122_.53.0855a17: 燒焚魚網。銅瓶盛灰。埋之向説法處。於上
T2122_.53.0855a18: 起塔。尊像儼然。至今現在。雕飾如法。覩者生
T2122_.53.0855a19: 善
T2122_.53.0855a20: 又百縁經云。昔佛在世時。波斯匿王婦末利
T2122_.53.0855a21: 夫人産生一女。字曰金剛。面貌極醜。身體麁
T2122_.53.0855a22: 澁。猶如蛇皮。頭髮麁強。猶如馬尾。王見不
T2122_.53.0855a23: 喜。勅閉深宮不令出外。年漸長大任當嫁
T2122_.53.0855a24: 娶。便遣一臣。推覓一人本是豪族今貧乏
T2122_.53.0855a25: 者。卿可將來。臣受勅已。覓得付王。王將屏處
T2122_.53.0855a26: 密私語言。聞卿豪族今者貧窮。我有一女面
T2122_.53.0855a27: 貌極醜。卿幸納受當相供給。時此貧人跪白
T2122_.53.0855a28: 王曰。正使大王以狗見賜。亦不敢違。豈況
T2122_.53.0855a29: 王女末利所生。王即妻之。爲造宅舍門戸七
T2122_.53.0855b01: 重。王囑女夫。自捉戸鉤。出入牢閉。勿使
T2122_.53.0855b02: 人見。王出財物供給女婿無所乏少。拜爲大
T2122_.53.0855b03: 臣。後與豪貴共爲邑會。聚會之契令婦共
T2122_.53.0855b04: 赴。自餘諸人各將婦來。唯此大臣獨不將
T2122_.53.0855b05: 赴。衆人疑怪。彼人婦者。或能端正。或可極醜
T2122_.53.0855b06: 不能顯現。是以不來。復於後會。密共勸酒令
T2122_.53.0855b07: 使醉臥。解取門鉤。遣其五人造家往看。至
T2122_.53.0855b08: 家開門婦疑非夫。内自剋責。懊惱而言。我宿
T2122_.53.0855b09: 何罪爲夫幽閉不覩日月。即便至心遙禮世
T2122_.53.0855b10: 尊。願佛慈悲來到我前暫救苦厄。佛知其意。
T2122_.53.0855b11: 即於女前地中踊出。紺髮相現。其女擧頭
T2122_.53.0855b12: 見佛髮相敬心歡喜。女髮自然如紺青色。佛
T2122_.53.0855b13: 漸現面。女心倍喜面復端正。惡相麁皮自然
T2122_.53.0855b14: 化滅。佛悉現身令其盡見更増歡喜。身體
T2122_.53.0855b15: 端正猶如天女。佛便爲説種種法要得須陀
T2122_.53.0855b16: 洹果。時佛去後五人入見。端正少雙。觀看已
T2122_.53.0855b17: 竟。還閉門戸繋鉤本處。其人還家見婦端正。
T2122_.53.0855b18: 欣然問言。汝是何人。婦答夫言。我是汝婦。
T2122_.53.0855b19: 夫即語言。汝前極醜。何縁端正乃爾。婦便白
T2122_.53.0855b20: 夫。具説上事。婦復向夫。我欲見王汝當爲我
T2122_.53.0855b21: 通白消息。夫往白王。女郎今者欲來相見。王
T2122_.53.0855b22: 答女夫。莫道此事。急當牢閉愼勿令出。女夫
T2122_.53.0855b23: 白王。女郎今者蒙佛威神。便得端正。天女無
T2122_.53.0855b24: 異。王聞是已即遣往迎。見女端正歡喜無量。
T2122_.53.0855b25: 將詣佛所而白佛言。不審此女宿種何福。乃
T2122_.53.0855b26: 生豪貴而復醜陋。佛告王言。乃往過去。波羅
T2122_.53.0855b27: 柰國。有一長者。日常供養一辟支佛。身體
T2122_.53.0855b28: 醜陋。時長者家有一小女。見辟支佛惡心罵
T2122_.53.0855b29: 言。面貌醜陋身皮麁惡。何期可憎。時辟支佛
T2122_.53.0855c01: 欲入涅槃。便現神力作十八變。其女見已即
T2122_.53.0855c02: 時自責求哀懺悔。縁於過去罵辟支故生常
T2122_.53.0855c03: 醜陋。由還懺悔今得端正。以供養故。所生之
T2122_.53.0855c04: 處。豪尊富貴快樂無極
T2122_.53.0855c05: 又興起行經云。釋迦過去以惡語道。迦葉禿
T2122_.53.0855c06: 頭沙門何有佛道。故今六年受日食一麻一
T2122_.53.0855c07: 米大豆小豆苦行
T2122_.53.0855c08: 又四分律云。佛告諸比丘。往古世時。得刹尸
T2122_.53.0855c09: 羅國婆羅門有牛。晝夜養飤刮刷摩抆。時得
T2122_.53.0855c10: 刹尸羅國復有長者牛。於城市街巷遍自唱
T2122_.53.0855c11: 言。誰有力牛。與我力牛。共駕百車。
金千兩。
T2122_.53.0855c12: 時婆羅門牛聞唱聲自念。此婆羅門晝夜餵
T2122_.53.0855c13: ＊飤我刮刷摩抆。我今宜當盡力自竭取彼千
T2122_.53.0855c14: 兩金報此人恩。時彼牛即語婆羅門。汝今當
T2122_.53.0855c15: 知。得刹尸羅國中有長者。作是唱言。誰有牛
T2122_.53.0855c16: 與我牛。共駕百車金千兩。主今可往至彼
T2122_.53.0855c17: 長者家語言。我有牛可與汝牛共駕百車。
T2122_.53.0855c18: 金千兩。時婆羅門即往至長者家語言。我有
T2122_.53.0855c19: 牛可與汝牛共駕百車。金千兩。長者報言。
T2122_.53.0855c20: 今正是時。婆羅門即牽己牛。與長者牛。共駕
T2122_.53.0855c21: 百車金千兩。時多人觀看。婆羅門於衆
T2122_.53.0855c22: 人前作毀呰語。禿角可牽。時牛聞毀呰語即
T2122_.53.0855c23: 慚愧不肯出力與對諍競。於是長者牛勝婆
T2122_.53.0855c24: 羅門牛不如。輸金千兩。時婆羅門語彼牛
T2122_.53.0855c25: 言。我晝夜餧飼摩抆刮刷望汝當與我盡
T2122_.53.0855c26: 力勝彼牛。云何今日反更使我輸金千兩耶。
T2122_.53.0855c27: 牛語婆羅門言。汝於衆人前毀呰我言。＊禿
T2122_.53.0855c28: 角可牽。使我慚愧於衆人。是故不能復出力
T2122_.53.0855c29: 與彼競駕。若能改往言。更不名字形相我
T2122_.53.0856a01: 者。便可往語彼長者言。能更與我牛共駕百
T2122_.53.0856a02: 車者。更倍出二千兩金。婆羅門語牛言。勿復
T2122_.53.0856a03: 今我更輸二千兩金。牛報婆羅門言。汝勿復
T2122_.53.0856a04: 在衆人前毀呰我言＊禿角可牽。於衆人前當
T2122_.53.0856a05: 讃歎我好牽端嚴好角。時婆羅門至彼長者
T2122_.53.0856a06: 家語言。能更與我牛共駕百車者。二千
T2122_.53.0856a07: 兩金。長者報言。今正是時。時婆羅門牛與
T2122_.53.0856a08: 長者。牛共駕百車。二千兩金。多人共看。
T2122_.53.0856a09: 時婆羅門於衆人前讃歎言。好牽端嚴好角。
T2122_.53.0856a10: 牛聞此語。即便勇力與彼競駕。婆羅門牛得
T2122_.53.0856a11: 勝。長者牛不如。婆羅門得二千兩金。爾時佛
T2122_.53.0856a12: 語諸比丘。凡人欲有所説。當説善語。不應説
T2122_.53.0856a13: 惡語。善語者善。惡語者自生熱惱。是故諸比
T2122_.53.0856a14: 丘。畜生得人毀呰猶自慚愧不堪進力。況復
T2122_.53.0856a15: 於人得他毀辱能不有慚愧。故成實論云。若
T2122_.53.0856a16: 人惡口種種罵詈。隨語受報
T2122_.53.0856a17: 又修行道地經偈云
T2122_.53.0856a18: 口癡而心剛 不柔無惡言
T2122_.53.0856a19: 常懷惡兩舌 不念人善利
T2122_.53.0856a20: 所言不了了 藏惡在於心
T2122_.53.0856a21: 如灰覆炭火 設躡燒人足
T2122_.53.0856a22: 其語常柔和 順從言可人
T2122_.53.0856a23: 言行而相副 心身不傷人
T2122_.53.0856a24: 譬如好華樹 成實亦甘美
T2122_.53.0856a25: 佛尊解説是 心口之謀相
T2122_.53.0856a26: 又百縁經云。爾時世尊初始成佛。便欲教化
T2122_.53.0856a27: 諸龍王故。即便往至須彌山下。現比丘形端
T2122_.53.0856a28: 坐思惟。時有金翅鳥王。入大海中捉一小龍。
T2122_.53.0856a29: 還須彌頂規欲食噉。時彼小龍命故未斷。遙
T2122_.53.0856b01: 見比丘端坐思惟。至心求哀尋即命終。生舍
T2122_.53.0856b02: 衞國婆羅門家。名曰負梨。端正姝妙世所
T2122_.53.0856b03: 希有。因爲立字名須菩提。年漸長大智慧聰
T2122_.53.0856b04: 明。無有及者。唯甚惡性。凡所眼見人及畜
T2122_.53.0856b05: 生。則便瞋罵未曾休廢。父母親屬皆共厭患
T2122_.53.0856b06: 無喜見者。遂便捨家入山林中。乃見鳥獸
T2122_.53.0856b07: 及以草木風吹動搖。亦生瞋恚。終無喜心。時
T2122_.53.0856b08: 有山神語須菩提言。汝今何故捨家來此山
T2122_.53.0856b09: 林之中。既不修善。則無利益唐自疲苦。
T2122_.53.0856b10: 今有世尊在祇桓中。有大福徳能教衆生修
T2122_.53.0856b11: 善斷惡。今若至彼必能除汝瞋恚惡毒。時須
T2122_.53.0856b12: 菩提聞山神語。即生歡喜。尋問之曰。今者
T2122_.53.0856b13: 世尊爲在何處。答曰。汝但眠眼。我自將汝
T2122_.53.0856b14: 至世尊所。時須菩提用山神語眠目。須臾
T2122_.53.0856b15: 不覺自然在祇＊桓中。見佛世尊三十二相八
T2122_.53.0856b16: 十種好光明普曜如百千日。心懷歡喜前禮
T2122_.53.0856b17: 佛足却坐一面。佛即爲説瞋恚過惡。愚癡煩
T2122_.53.0856b18: 惱。燒滅善根。増長衆惡。後受果報墮在地獄。
T2122_.53.0856b19: 備受苦痛不可稱計。設復得脱。或作龍蛇羅
T2122_.53.0856b20: 刹鬼神。心常含毒更相殘害。時須菩提聞世
T2122_.53.0856b21: 尊説是語已。心驚毛竪尋自悔責。即於佛前
T2122_.53.0856b22: 懺悔罪咎。豁然獲得須陀洹果。心懷喜悦
T2122_.53.0856b23: 既入道次。佛即聽許。善來比丘。鬚髮自落。法
T2122_.53.0856b24: 服著身。便成沙門。精勤修習得阿羅漢果。
T2122_.53.0856b25: 諸天世人所見敬仰。時諸比丘見是事已請
T2122_.53.0856b26: 説本縁。佛告比丘。此賢劫中有佛出世。號曰
T2122_.53.0856b27: 迦葉。於彼法中有一比丘。常行勸化。一萬歳
T2122_.53.0856b28: 中將諸比丘處處供養。於後時間僧有少縁
T2122_.53.0856b29: 竟不隨從。便出惡罵。汝等佷戻似如毒龍。作
T2122_.53.0856c01: 是語已尋即出去。以是業縁五百世中受毒
T2122_.53.0856c02: 龍身。心常含毒觸嬈衆生。今雖得人宿習
T2122_.53.0856c03: 不除。故復生瞋。佛告比丘。欲知爾時勸化比
T2122_.53.0856c04: 丘惡口罵者。今須菩提是。由於爾時供養僧
T2122_.53.0856c05: 故。今得値我出家得道。比丘聞已歡喜奉
T2122_.53.0856c06: 行
T2122_.53.0856c07: 又百縁經云。佛在世時。王舍城中有一長者。
T2122_.53.0856c08: 財寶無量不可稱計。其婦足滿十月便欲産
T2122_.53.0856c09: 子。然不肯出。尋重有身。足滿十月復産一子。
T2122_.53.0856c10: 先懷者住在右脇。如是次等懷妊九子。各滿
T2122_.53.0856c11: 十月而産。唯先一子故在胎中不肯出外。其
T2122_.53.0856c12: 母極患。設諸湯藥以自療治。病無降損囑及
T2122_.53.0856c13: 家中。我腹中子故活不死。今若設終必開我
T2122_.53.0856c14: 腹取子養育。其母於時不免所患。即便命終。
T2122_.53.0856c15: 時諸眷屬載其尸骸詣於塚間。請大醫耆婆。
T2122_.53.0856c16: 破腹看之。得一小兒。形状故小頭鬚皓白。俯
T2122_.53.0856c17: 僂而行。四向顧視語諸親言。汝等當知。我
T2122_.53.0856c18: 由先身惡口罵辱衆僧故。處此熟藏中經六
T2122_.53.0856c19: 十年。受是苦惱難可叵當。諸親聞已號啼悲
T2122_.53.0856c20: 哭不能答之。爾時世尊遙知此兒善根已熟。
T2122_.53.0856c21: 將諸大衆往到尸所。告小兒言。汝是長老比
T2122_.53.0856c22: 丘不。答言。實是。第二第三亦如是問。故言
T2122_.53.0856c23: 道是。時諸大衆見此小兒與佛答對。各懷疑
T2122_.53.0856c24: 惑。前白佛言。今此老兒宿造何業。在腹髮白。
T2122_.53.0856c25: 俯＊僂而行。復與如來共相答問
T2122_.53.0856c26: 爾時世尊告諸大衆。此賢劫中。有佛出世。
T2122_.53.0856c27: 號曰迦葉。有諸比丘夏坐安居。衆僧和合。
T2122_.53.0856c28: 差一比丘年在老耄爲僧維那。共立制限。於
T2122_.53.0856c29: 此夏坐要得道者。聽共自恣。若未得者。不
T2122_.53.0857a01: 聽自恣。今此維那獨不得道。僧皆不聽布薩
T2122_.53.0857a02: 自恣。心懷懊惱而作是言。我獨爲爾營理僧
T2122_.53.0857a03: 事。令汝等輩安隱行道。今復還返更不聽
T2122_.53.0857a04: 自恣布薩羯磨。即便瞋恚罵辱衆僧。尋即牽
T2122_.53.0857a05: 捉閉著室中。作是唱言。使汝等輩常處暗冥
T2122_.53.0857a06: 不見光明。如我今者處此暗室。作是語已自
T2122_.53.0857a07: 戮命終。墮地獄中受大苦惱。今始得脱故在
T2122_.53.0857a08: 胎中受是苦惱。衆僧聞已各護三業厭離生
T2122_.53.0857a09: 死。得四沙門果者。有發辟支佛心者。有發無
T2122_.53.0857a10: 上菩提心者。時諸親屬還將老兒詣家養育。
T2122_.53.0857a11: 年漸長大放令出家得阿羅漢果。佛告比丘。
T2122_.53.0857a12: 縁於往昔供養衆僧及作維那營理僧事故。
T2122_.53.0857a13: 今得値我出家得道。比丘聞已歡喜奉行
T2122_.53.0857a14: 正報頌曰
T2122_.53.0857a15: 惡口如毒箭 著物則破傷
T2122_.53.0857a16: 地獄開門待 投之以
湯
T2122_.53.0857a17: 割舌令自噉 楚毒難思量
T2122_.53.0857a18: 若與身無益 愼口也何妨
T2122_.53.0857a19: 習報頌曰
T2122_.53.0857a20: 惡口多觸忤 地獄被燒然
T2122_.53.0857a21: 人中有餘報 還聞刀釼言
T2122_.53.0857a22: 設令有談論 諍訟被他怨
T2122_.53.0857a23: 往報甘心受 改惡善自鮮
T2122_.53.0857a25: 唐雍州醴泉縣東陽郷人楊師操。至貞觀初
T2122_.53.0857a26: 任司竹監。後因公事遷任藍田縣尉。貞觀
T2122_.53.0857a27: 二十一年。爲身老還家躬耕爲業。然操立
T2122_.53.0857a28: 性毒惡暴口。但一生已來喜見人過。毎郷
T2122_.53.0857a29: 人有事即録告官。縣司以操曾在朝流亦與
T2122_.53.0857b01: 顏色。然操長惡不悛數忓擾官司。覓郷人
T2122_.53.0857b02: 事過無問大小常生恐嚇。於自村社之内。無
T2122_.53.0857b03: 事横生整理。大小譏訶是非浪作。但有牛羊
T2122_.53.0857b04: 蹤暴士女相爭。即將向縣。縣令裴瞿曇用爲
T2122_.53.0857b05: 煩碎。初二三迴與理。後見事繁不與理。操後
T2122_.53.0857b06: 經州。或上表聞徹。惡心日盛。人皆不喜見
T2122_.53.0857b07: 操自知性惡。亦向人説云。吾性多急暴口。
T2122_.53.0857b08: 從武徳已來四度受戒。持行禮拜。日誦經論。
T2122_.53.0857b09: 化人爲善。然有大小侵已操不能忍。後至永
T2122_.53.0857b10: 徽元年四月七日夜。忽有一人。從東來。騎白
T2122_.53.0857b11: 馬著青衣。直到操門操見遂共温涼訖。人云。
T2122_.53.0857b12: 東陽大監故遣我追儞。爲儞自生已來。毒
T2122_.53.0857b13: 心纒縛不能忍捨。逢人即説勸善。己身持戒
T2122_.53.0857b14: 不全。慳貪不施。自噵我有善心供養三寶。
T2122_.53.0857b15: 然未曾布施片財。雖口云慚愧。心中即生別
T2122_.53.0857b16: 計惑亂凡俗。爲此喚汝。須臾不見來人。操身
T2122_.53.0857b17: 在門忽然倒地。口不能言。唯心上少暖。家
T2122_.53.0857b18: 人輿將入舍臥。經宿不蘇。然操已到東陽都
T2122_.53.0857b19: 録處。于時府君大衙未散。操遂。私行曹司。
T2122_.53.0857b20: 皆有机案床席。甚大精好。亦有囚人。或著枷
T2122_.53.0857b21: 鎖露頭散腰。或坐立行住。如是罪人不可
T2122_.53.0857b22: 算數。操向東行過到一處。處孔極小。唯見火
T2122_.53.0857b23: 星流出臭煙熢
。不中人立。復有兩人。手
T2122_.53.0857b24: 把鐵棒修理門首。操因問把棒人。此是何。
T2122_.53.0857b25: 曹司答云。是猛火地獄。擬著持戒不全人。或
T2122_.53.0857b26: 修善中休人。知而故犯。死入此處。聞道有一
T2122_.53.0857b27: 楊師操。一生喜論人過。毎告官司噵他長短。
T2122_.53.0857b28: 逢人詐言慚愧。有片侵
實不能忍。今欲遣
T2122_.53.0857b29: 入此處。故修理之。其人今日是四月八日。家
T2122_.53.0857c01: 人爲操身死布施齋供。曹司平章還欲放歸。
T2122_.53.0857c02: 未得進止。我在此間待師操。操便叩頭禮謝
T2122_.53.0857c03: 自云。楊師操者弟子身是願作方便。若爲得
T2122_.53.0857c04: 脱。此人答云。儞但至心禮十方佛。殷心懺悔
T2122_.53.0857c05: 改却毒心。即隨往生。不來此處。雖懷惡意
T2122_.53.0857c06: 一期能悔。如菩薩行。不惜身命得生淨土。師
T2122_.53.0857c07: 操得此語已。即便依教發露殷勤懺悔。遂放
T2122_.53.0857c08: 還家。經三日得活。操得蘇已具述此事。操於
T2122_.53.0857c09: 後時便向惠靖禪師處改過懺悔。身今見在。
T2122_.53.0857c10: 年至七十有五。毎一食長齋六時禮懺。操田
T2122_.53.0857c11: 臨官道。因行看麥。見牛三頭暴食麥苗。操就
T2122_.53.0857c12: 牛慚愧。不復驅出。歸家後日行麥不死。但
T2122_.53.0857c13: 有牛跡。涇陽西界有陳王佛堂。多人聚集。操
T2122_.53.0857c14: 向衆人具述其事。道俗驚怪禮懺彌殷。其夜
T2122_.53.0857c15: 作夢見有人來語操云。我是使人故來誡儞。
T2122_.53.0857c16: 儞既止惡更不追儞。但儞勤誠修善。不須憂
T2122_.53.0857c19: 述意部第一
T2122_.53.0857c20: 夫生老病死。無自出之期。菩提涅槃。有修入
T2122_.53.0857c21: 之路。諸佛所以得道。由行四攝故凡聖歸依。
T2122_.53.0857c22: 菩薩所以成聖。由行六度故黒白欽敬。今見
T2122_.53.0857c23: 流俗之徒。乃專搆屏辭惡傳彼此。令他眷屬
T2122_.53.0857c24: 分離朋友乖散。樂種不和之業。感得生離之
T2122_.53.0857c25: 苦。縱使善心教離惡人。亦是破壞有益無罪。
T2122_.53.0857c26: 故成論云。若善心教化。雖爲別離亦不得
T2122_.53.0857c27: 罪。若以惡心令他鬪亂。則是兩舌得罪最深。
T2122_.53.0857c28: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2122_.53.0857c29: 得弊惡破壞眷屬。當知上説妄語過中爲乖
T2122_.53.0858a01: 彼此。而妄語者。據此義邊即是兩舌。若説此
T2122_.53.0858a02: 罪三世招苦。如上已説。不須重述
T2122_.53.0858a03: 引證部第二
T2122_.53.0858a04: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2122_.53.0858a05: 兩惡獸爲伴。一名善牙師子。二名善膊虎。
T2122_.53.0858a06: 晝夜伺捕衆鹿。時有一野干逐彼二獸後。食
T2122_.53.0858a07: 其殘肉以自全命。時彼野干竊自生念。我今
T2122_.53.0858a08: 不能久與相逐。當以何方便鬪亂彼二獸令
T2122_.53.0858a09: 不復相隨。時野干即往善牙師子所。如是語
T2122_.53.0858a10: 善牙。善＊膊虎有如是語言。我生處勝。種姓
T2122_.53.0858a11: 勝。形色勝汝。力勢勝汝。何以故。我日日得
T2122_.53.0858a12: 好美食。善牙師子逐我後。食我殘肉。以自全
T2122_.53.0858a13: 命。即説偈言
T2122_.53.0858a14: 形色及所生 大力而復勝
T2122_.53.0858a15: 善牙不能善 善＊膊如是説
T2122_.53.0858a16: 善牙問野干言。汝以何事得知。答言。汝等二
T2122_.53.0858a17: 獸共集一處。相見自知。爾時野干竊語善牙
T2122_.53.0858a18: 已。便往語善＊膊虎言汝知不。善牙有如是
T2122_.53.0858a19: 語。而我今日種姓生處悉皆勝汝。力勢亦勝。
T2122_.53.0858a20: 何以故。我常食好肉。善＊膊虎食我殘肉。而
T2122_.53.0858a21: 自活命。爾時即説偈言
T2122_.53.0858a22: 形色及所生 大力而復勝
T2122_.53.0858a23: 善＊膊不能善 善牙如是説
T2122_.53.0858a24: 善＊膊問言。汝以何事得知。答言。汝等二獸。
T2122_.53.0858a25: 共集一處。相見自知。後二獸共集一處瞋眼
T2122_.53.0858a26: 相視。善牙師子便作是念。我不應不問。便先
T2122_.53.0858a27: 下手打彼。爾時善牙師子向善＊膊虎。而説偈
T2122_.53.0858a28: 言
T2122_.53.0858a29: 形色及所生 大力而復勝
T2122_.53.0858b01: 善牙不如我 善＊膊説是邪
T2122_.53.0858b02: 彼自念言。必是野干鬪亂我等。善＊膊虎説
T2122_.53.0858b03: 偈。答善牙師子言
T2122_.53.0858b04: 善＊膊不説是 形色及所生
T2122_.53.0858b05: 大力而復勝 善牙不能善
T2122_.53.0858b06: 若受無利言 信他彼此語
T2122_.53.0858b07: 親厚自破壞 便成於怨家
T2122_.53.0858b08: 若以知眞實 當滅除瞋惱
T2122_.53.0858b09: 今可至誠説 令身得利益
T2122_.53.0858b10: 今當善降伏 除滅惡知識
T2122_.53.0858b11: 可殺此野干 鬪亂我等者
T2122_.53.0858b12: 即打野干殺。爾時佛告諸比丘。此二獸爲彼
T2122_.53.0858b13: 所破。共集一處。相見不悦。況復於人。爲人
T2122_.53.0858b14: 所破。心能不惱
T2122_.53.0858b15: 又正法念經。閻羅王責疏罪人。説偈云
T2122_.53.0858b16: 太喜多言語 増貪令他畏
T2122_.53.0858b17: 口過自誇誕 兩舌第一處
T2122_.53.0858b18: 又華手經。佛説偈言
T2122_.53.0858b19: 惡口而兩舌 好出他人過
T2122_.53.0858b20: 如是不善人 無惡而不造
T2122_.53.0858b21: 又智度論云。實語者。不假布施持戒學問多
T2122_.53.0858b22: 聞。但修實語得無量福
T2122_.53.0858b23: 又報恩經。佛説偈言
T2122_.53.0858b24: 佛告阿難 人生世間 禍從口出
T2122_.53.0858b25: 當護於口 甚於猛火 猛火熾然
T2122_.53.0858b26: 燒世間財 惡口熾然 燒七聖財
T2122_.53.0858b27: 一切衆生 禍從口出 毀身之斧
T2122_.53.0858b28: 滅身之禍
T2122_.53.0858b29: 正報頌曰
T2122_.53.0858c01: 兩舌鬪亂人 地獄被分裂
T2122_.53.0858c02: 獄卒擘其口 焔刀割其舌
T2122_.53.0858c03: 苦痛既如此 加之以飢渇
T2122_.53.0858c04: 惡業不自由 還飮身中血
T2122_.53.0858c05: 習報頌曰
T2122_.53.0858c06: 讒毀害人深 固受三塗苦
T2122_.53.0858c07: 設使得人身 餘報仍依怙
T2122_.53.0858c08: 眷屬多弊惡 違逆恣瞋怒
T2122_.53.0858c09: 但令惡不亡 地獄無今古
T2122_.53.0858c11: 漢靈帝宋皇后無寵。而居正位。後宮幸姫衆
T2122_.53.0858c12: 共譛毀。初中常侍王甫。枉誅勃海王悝及
T2122_.53.0858c13: 妃。妃即后之姑也。甫恐后怨之。乃與太中大
T2122_.53.0858c14: 夫程何共。搆后執左道祝詛。靈帝信之。遂
T2122_.53.0858c15: 收后璽綬。后自致暴室而以憂死。父及兄弟
T2122_.53.0858c16: 並被誅。諸常侍小黄門在省閤者。皆憐宋
T2122_.53.0858c17: 氏無罪。帝後夢見桓帝。怒曰。宋皇后無罪。
T2122_.53.0858c18: 而聽用邪嬖使絶其命。勃海王＊悝既已自
T2122_.53.0858c19: 貶。又受誅斃。今宋后及＊悝自訴於天。上帝
T2122_.53.0858c20: 震怒。罪在難救。夢殊明察。帝既覺而懼。以事
T2122_.53.0858c21: 問羽林左監許氷。此爲何祥。其可禳乎。氷
T2122_.53.0858c22: 對以宋后及勃海王悝無辜之状。宜並改葬
T2122_.53.0858c23: 以安寃魂。返宋家之徒。復勃海之封。以消災
T2122_.53.0858c25: 姓梁。貞觀年中死經七日而蘇。自云。被人收
T2122_.53.0858c26: 將至一大院内。見有大廳。有一官人。據案執
T2122_.53.0858c27: 筆。翼侍甚盛。令人勘問云。此婦女合死以不。
T2122_.53.0858c28: 有人便齎一案勘云。與合死者同姓名。所以
T2122_.53.0858c29: 追耳。官人勅左右即欲放還。梁白官人云。
T2122_.53.0859a01: 不知梁更別有何罪。請即受罪而歸。官人即
T2122_.53.0859a02: 令勘案云。梁生平唯有兩舌惡罵之罪。更無
T2122_.53.0859a03: 餘罪。即令一人拔舌一人執斧斫之。日常數
T2122_.53.0859a04: 四。凡經七日。始送令歸。初似落深崖。少時如
T2122_.53.0859a05: 睡而覺。家人視其舌上。猶大爛腫。從此已後
T2122_.53.0859a08: 述意部第一
T2122_.53.0859a09: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2122_.53.0859a10: 實。有實故徳生。徳生故所以成聖。由綺語故
T2122_.53.0859a11: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2122_.53.0859a12: 聖。要須實説。説若虚假終爲乖理。謂言不正
T2122_.53.0859a13: 皆名綺語。但諸綺語不益自他。唯増放逸長
T2122_.53.0859a14: 諸不善。死落三塗。後生人時。所説正語人
T2122_.53.0859a15: 亦不信。凡所言説言不辯了。亦名綺語。故
T2122_.53.0859a16: 成實論云。語雖是實非時而説。亦落綺語也」
T2122_.53.0859a17: 引證部第二
T2122_.53.0859a18: 如智度論説偈言
T2122_.53.0859a19: 有墮餓鬼中 火焔從口出
T2122_.53.0859a20: 四向發大聲 是爲口過報
T2122_.53.0859a21: 雖復多聞見 在大衆説法
T2122_.53.0859a22: 以不成信業 人皆不信受
T2122_.53.0859a23: 若欲廣名聞 爲人所信受
T2122_.53.0859a24: 是故當至誠 不應作綺語
T2122_.53.0859a25: 又薩婆多論云。口中四過互歴各作四句。一
T2122_.53.0859a26: 或有兩舌非妄語非惡口。如有一人傳此人
T2122_.53.0859a27: 語向彼人説。當實説故非妄語。軟語説故非
T2122_.53.0859a28: 惡口。以分離心故名兩舌。第二或有兩舌是
T2122_.53.0859a29: 妄語非惡口。如有一人傳此人語向彼人説。
T2122_.53.0859b01: 以別離心故是兩舌。以妄説故是妄語。以軟
T2122_.53.0859b02: 語説故非惡口。第三或有兩舌是惡口非妄
T2122_.53.0859b03: 語。如有一人傳此人語向彼人説。以別離
T2122_.53.0859b04: 心故是兩舌以麁語説故是惡口。當實説故
T2122_.53.0859b05: 非妄語。第四或有兩舌是妄語是惡口。如有
T2122_.53.0859b06: 一人傳此人語向彼人説。以別離心故是兩
T2122_.53.0859b07: 舌。以妄説故是妄語。以惡聲説故是惡口。自
T2122_.53.0859b08: 外妄語惡口各作四句亦如是。綺語一種各
T2122_.53.0859b09: 不相離。故不別説。故成實論云。餘口三業。或
T2122_.53.0859b10: 合或離。綺語一種。必不相離
T2122_.53.0859b11: 正報頌曰
T2122_.53.0859b12: 綺語無義理 令人心惑亂
T2122_.53.0859b13: 爲喪他善根 烊銅擘口灌
T2122_.53.0859b14: 焔鐵燒其舌 腹藏皆焦爛
T2122_.53.0859b15: 此痛不可忍 悲號常噭喚
T2122_.53.0859b16: 習報頌曰
T2122_.53.0859b17: 浮言翳眞理 爲此沈惡趣
T2122_.53.0859b18: 去彼暫歸人 出言無曉喩
T2122_.53.0859b19: 生無信仰心 ＊常被他笑具
T2122_.53.0859b20: 爲人覺羞恥 何不出典句
T2122_.53.0859b22: 漢明帝時。有檀國蠻夷。善閑幻術。能徙易牛
T2122_.53.0859b23: 馬頭上。與群臣共觀之以爲笑樂。及三國時
T2122_.53.0859b24: 呉有徐光者。不知何許人也。常行幻化之術。
T2122_.53.0859b25: 於市
内。從人乞苽。其主弗與。便從索子。
T2122_.53.0859b26: 掘地而種。顧眄之間苽生。俄而蔓延生華。
T2122_.53.0859b27: 俄而成實。百姓咸矚目焉。子成乃取而食之。
T2122_.53.0859b28: 因以賜觀者。向之鬻苽者。反視所齎皆耗矣。
T2122_.53.0859b29: 橘柚棗栗之屬亦如。其幻化皆此類也
T2122_.53.0859c01: 晋永嘉年中。有天竺國人。來度江南。言語譯
T2122_.53.0859c02: 道而後通。其人有數術。能截舌續斷。吐火變
T2122_.53.0859c03: 化。所在士女聚共觀試。其將截舌先吐以示
T2122_.53.0859c04: 賓客。然後刀截。流血覆地。乃取置器中。傳以
T2122_.53.0859c05: 示人。視之舌頭。觀其口内唯半舌在。既而還
T2122_.53.0859c06: 取含之。有頃吐已示人。舌還如故。其續斷絹
T2122_.53.0859c07: 布與人。各執一頭。對剪斷已而取兩段。合持
T2122_.53.0859c08: 祝之。則復還連。與舊無異。時人多疑以爲幻
T2122_.53.0859c09: 作。陰而試之。猶是己絹。其吐火者。先有藥在
T2122_.53.0859c10: 器中。取一片與黍糠含之。再三吹吁而張口
T2122_.53.0859c11: 火出。因就熱處取以爨之。則便火熾也。又書
T2122_.53.0859c12: 紙及繩縷之屬投火中。衆詳共視。見其燒然。
T2122_.53.0859c13: 消磨了盡。乃撥灰中。擧而出之。故是向物。如
T2122_.53.0859c14: 此幻術作者非一。時天下方亂云。建安霍山
T2122_.53.0859c15: 可以避世。乃入東冶不知所在也
T2122_.53.0859c16: 大唐貞觀二十年。西國有五婆羅門。來到
T2122_.53.0859c17: 京師。善能音樂祝術雜戲。截舌抽腸走繩
T2122_.53.0859c18: 續斷。又至顯慶已來。王玄策等數有使人向
T2122_.53.0859c19: 五印度。西國天王爲漢使設樂。或有騰空
T2122_.53.0859c20: 走索履屐繩行。男女相避歌戲如常。或有女
T2122_.53.0859c21: 人手弄三仗。刀矟槍等。擲空手接繩走不
T2122_.53.0859c22: 落。或有截舌自縛。解伏依舊不勞人功。如是
T2122_.53.0859c23: 幻戲種種難述
T2122_.53.0859c24: 唐雍州西盩屋縣西北有元從人坊。元從人
T2122_.53.0859c25: 程普樂少好音聲。至永徽六年五月七日。因
T2122_.53.0859c26: 有微患暴死。五日心暖不臭。家人不敢埋。至
T2122_.53.0859c27: 第六日平旦得蘇。還如平生。説云。初死時有
T2122_.53.0859c28: 二青衣。至床前通。王喚君。普樂問。何王。答
T2122_.53.0859c29: 曰。閻羅王。喚爲何事。答曰。須有勘問。催急
T2122_.53.0860a01: 即行。不須臾語。一人手撮普樂。逐出坊南
T2122_.53.0860a02: 門。漸向南山下至一荒草處。有少鹹鹵不生
T2122_.53.0860a03: 草。有一大孔如大甕口。語樂云入。樂懼不
T2122_.53.0860a04: 肯入。一人推入。不覺有損。直入見王大殿。
T2122_.53.0860a05: 捉仗人極衆。王共諸臣及宮妃后。在大殿
T2122_.53.0860a06: 上。相隔幔坐殿前大有諸音聲伎兒雜戲
T2122_.53.0860a07: 引樂。使人啓王云。所追人來。王問是誰。程普
T2122_.53.0860a08: 樂。汝解俳説不。答曰不解。王迴顧問一＊伎
T2122_.53.0860a09: 兒姓張名舍兒。此人不＊解俳説。何故追喚。
T2122_.53.0860a10: 舍兒生平共普樂初善。後因相瞋侠怨。舍
T2122_.53.0860a11: 兒遂＊侠怨。漫引此人。舍兒不敢誑王。還依
T2122_.53.0860a12: 實説。王怒令戲。殿前音聲一時倶動。還見打
T2122_.53.0860a13: 鼓作舞縁竿。縁＊竿人初縁至頭。下時以＊竿
T2122_.53.0860a14: 内口直下。＊竿從後分。出至地還上。六根倶
T2122_.53.0860a15: 破。九孔流血。縁＊竿上下。並皆如是。復見黄
T2122_.53.0860a16: 唐已來伎兒。如齊嬰子突出郎獨猪桃棒
T2122_.53.0860a17: 等數十人。令作＊俳説。時口中吐火抽舌繞場
T2122_.53.0860a18: 周匝。百千鐵鳥諸惡毒蟲。從空飛下。一時向
T2122_.53.0860a19: 舌上啄唼。受其極苦噭聲動地。不喜人聞。
T2122_.53.0860a20: 餘之雜戲之人諸小鐵蟲。見其一時拍手。唱
T2122_.53.0860a21: ＊噭之聲如煙如火。同時被燒。燒死還活。
T2122_.53.0860a22: 更相受苦無暫停廢。音聲不捨受苦不廢。王
T2122_.53.0860a23: 雖下杖然遣獄卒手把鐵棒利戟鐵弓箭圍繞
T2122_.53.0860a24: 守。遣令作音樂受苦不歇。普樂至獄五日
T2122_.53.0860a25: 見此戲兒受苦如是。至第六日旦王喚普樂
T2122_.53.0860a26: 語云。汝未合死。更檢案看。却後三年汝命
T2122_.53.0860a27: 算盡。當來受苦如是。此人爲生平妄語惡口
T2122_.53.0860a28: 綺語。調弄僧尼。輕戲佛法。假託三寶。誑取
T2122_.53.0860a29: 他物。專將養活婦兒。好殺猪羊。食噉酒肉。
T2122_.53.0860b01: 或因向伽藍食用僧物汚穢不淨。如是等罪
T2122_.53.0860b02: 不持齋戒故受斯殃。汝雖無如此重罪。非
T2122_.53.0860b03: 無餘過。亦合受之。且放汝去。死時取汝。還令
T2122_.53.0860b04: 舊二人送到家内。見一床許。棘林枝葉稠密。
T2122_.53.0860b05: 二人令入此林。此人初不肯入。二人急推。合
T2122_.53.0860b06: 眼而入。即覺身已在床蘇活。此普樂因見此
T2122_.53.0860b07: 徴。即向京來歴寺受戒。堅持不犯。菜食長齋。
T2122_.53.0860b09: 法苑珠林卷第七十六
T2122_.53.0860b10:
T2122_.53.0860b11:
T2122_.53.0860b12:
T2122_.53.0860b13:法苑珠林卷第七十七
T2122_.53.0860b14: ＊西明寺沙門釋道世撰
T2122_.53.0860b15: ◎十惡篇第八十四之五
T2122_.53.0860b17: 述意部第一
T2122_.53.0860b18: 夫群生惑病著我爲端。凡品邪迷慳貪爲本。
T2122_.53.0860b19: 所以善輕毫髮惡重丘山。福少春氷貧多秋
T2122_.53.0860b20: 雨。六情之網未易能超。三毒之津無由可
T2122_.53.0860b21: 度。身重常沒。譬等河裏之魚。鼓翅欲飛。難同
T2122_.53.0860b22: 天上之鳥。致使貧貧相次競加侵逼。苦苦連
T2122_.53.0860b23: 綿爭來損害。似飛蛾拂焔自取燒然。如蠶作
T2122_.53.0860b24: 繭非他纒縛。良由慳惜貪障受罪飢寒。施是
T2122_.53.0860b25: 富因常招豐樂也
T2122_.53.0860b26: 引證部第二
T2122_.53.0860b27: 如分別業報經偈言
T2122_.53.0860b28: 常樂修智慧 而不行布施
T2122_.53.0860b29: 所生常聰哲 貧窶無財産
T2122_.53.0860c01: 唯樂行布施 而不修智慧
T2122_.53.0860c02: 所生得大財 愚暗無知見
T2122_.53.0860c03: 施慧二倶修 所生具財智
T2122_.53.0860c04: 二倶不修者 長夜處貧賤
T2122_.53.0860c05: 故攝論云。慳惜是多財障。嫉妬是尊貴障。又
T2122_.53.0860c06: 衆生起貪無過色財。第一愛色多過。如前已
T2122_.53.0860c07: 述。不同意者今更略論。如涅槃經説。譬如有
T2122_.53.0860c08: 人以羅刹女而爲婦妾。是羅刹女隨所生子。
T2122_.53.0860c09: 生已便噉子既盡已。後噉其夫。愛羅刹女亦
T2122_.53.0860c10: 復如是。隨諸衆生生善根子。隨生隨食。善子
T2122_.53.0860c11: 既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2122_.53.0860c12: 有人性愛好華。不見華莖毒蛇過患。即便前
T2122_.53.0860c13: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2122_.53.0860c14: 貪五欲華不見是愛毒蛇過患。而便受取。即
T2122_.53.0860c15: 爲愛毒之所螫。命終之後墮三惡道。第二於
T2122_.53.0860c16: 財生貪者。貪財致禍大苦所惱。乖背道俗失
T2122_.53.0860c17: 於親疏。故智度論云。財物是種種煩惱罪業
T2122_.53.0860c18: 因縁。若持戒禪定智慧種種善法。是涅槃因
T2122_.53.0860c19: 縁。以是故。財物尚應自棄。何況好福田中而
T2122_.53.0860c20: 不布施。譬如有兄弟二人。各擔十斤金行道
T2122_.53.0860c21: 中。更無餘伴。兄作是念。我何以不殺弟
T2122_.53.0860c22: 取金。此曠路中人無知者。弟復生念欲殺兄
T2122_.53.0860c23: 取金。兄弟各有惡心。語言視瞻皆異。兄弟即
T2122_.53.0860c24: 自寤。還生悔心。我等非人與禽獸何異。同
T2122_.53.0860c25: 産兄弟而爲少金。故而生惡心。兄弟共至泉
T2122_.53.0860c26: 水邊。兄以金投著水中。弟言。善哉善哉。弟復
T2122_.53.0860c27: 棄金水中。兄言。善哉善哉。兄弟更互相問。何
T2122_.53.0860c28: 以故。言善哉。各相答言。我以此金故生不善
T2122_.53.0860c29: 心欲相危害。今得棄之故言善哉。二辭各爾。
T2122_.53.0847a02: 有客先到。向後見其碓上。有童女年可十三
T2122_.53.0847a03: 四。著青裙白衫。以汲索繋頸。屬於碓柱。泣
T2122_.53.0847a04: 涙謂客曰。我主人女也。往年未死時。盜父母
T2122_.53.0847a05: 百錢欲買脂粉。未及而死。其錢今在厨舍内
T2122_.53.0847a06: 西北角壁中。然我未用。既以盜之。坐此得罪。
T2122_.53.0847a07: 今當償父母命。言畢化爲青羊白頭。客驚告
T2122_.53.0847a08: 主人。主人問其形貌。乃是小女。死已二年
T2122_.53.0847a09: 矣。於厨壁取得百錢。似久安處。於是送羊
T2122_.53.0847a10: 僧寺。合門不復食肉。盧文勵傳向臨説耳
| T2122_.53.0847a11: | 右二驗出 冥報記 |
T2122_.53.0847a13: 四年十一月奉使於臨渝關互市。當去之時。
T2122_.53.0847a14: 將佐史等二人從往。周將錢帛稍多。二人乃
T2122_.53.0847a15: 以土嚢壓而殺之。所有錢帛咸盜將去。唯有
T2122_.53.0847a16: 隨身衣服充斂。至歳暮乃入妻夢。具説被殺
T2122_.53.0847a17: 之状。兼言所盜財物藏隱之處。妻乃依此告
T2122_.53.0847a18: 官。官司案辯具得實状錢帛。並獲二人。皆坐
T2122_.53.0847a19: 處死。相州智力寺僧慧永云。當親見明庭觀
| T2122_.53.0847a20: | 道士劉仁寛説之 | 右一驗出 冥報拾遺 | ◎ |
T2122_.53.0847a22:
T2122_.53.0847a23:
T2122_.53.0847a24:
T2122_.53.0847a25:
T2122_.53.0847a26: ＊西明寺沙門釋道＊世撰
T2122_.53.0847a27: ◎十惡篇第八十四之三
| T2122_.53.0847a28: | 邪婬部第六 | 此別三部 |
T2122_.53.0847b01: 述意部第一
T2122_.53.0847b02: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2122_.53.0847b03: 之所皆離。是以周幽喪國。信褒姒之愆。晋獻
T2122_.53.0847b04: 亡家。實孋姫之罪。獨角山上。不寤騎頸
T2122_.53.0847b05: 之羞。期在廟堂。寧＊寤焚身之痛。皆爲欲界
T2122_.53.0847b06: 衆生不修觀解。繋地煩惱不能斷伏。且地水
T2122_.53.0847b07: 火風。誰爲宰主。身受心法。本性皆空。薄皮厚
T2122_.53.0847b08: 皮周旋不淨。生藏熟藏穢惡難論。常欲牽人
T2122_.53.0847b09: 墮三惡道。是以菩薩大士常修觀行。臭處
T2122_.53.0847b10: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2122_.53.0847b11: 陀難可親近。凡夫顛倒縱此貪迷。妄見妖姿
T2122_.53.0847b12: 戀著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2122_.53.0847b13: 妍美艶。所以雒川解珮。能税駕於陳王。漢
T2122_.53.0847b14: 曲弄珠。遂留情於交浦。巫山臺上。託雲雨
T2122_.53.0847b15: 以去來。麻姑水側。寄泉流而還往。遂使然
T2122_.53.0847b16: 香之氣。逈襲韓壽之衣。彈琴之曲。懸領相如
T2122_.53.0847b17: 之意。或因薦枕而成親。或藉掛冠而爲密。
T2122_.53.0847b18: 豈知形如聚沫。質似浮雲。内外倶空。須臾散
T2122_.53.0847b19: 滅。擧身不淨。合體無常。方棄溝渠以充螻蟻。
T2122_.53.0847b20: 凡是衆生有此邪行。乖梵天道障菩提業。爲
T2122_.53.0847b21: 四趣因感三塗果。是知三有之本寔由婬業。
T2122_.53.0847b22: 六趣之報特因愛染。以潤業偏重故聖制不
T2122_.53.0847b23: 爲也
T2122_.53.0847b24: 呵欲部第二
T2122_.53.0847b25: 第一明貪欲滋多者。如涅槃經偈云
T2122_.53.0847b26: 若常愁苦 愁遂増多 如人喜眠
T2122_.53.0847b27: 眠則滋多 貪婬嗜酒 亦復如是
T2122_.53.0847b28: 又正法念經偈云
T2122_.53.0847b29: 如火益乾薪 増長火熾然
T2122_.53.0847c01: 如是受樂者 愛火轉増長
T2122_.53.0847c02: 薪火雖熾然 人皆能捨離
T2122_.53.0847c03: 愛火燒世間 纒綿不可捨
T2122_.53.0847c04: 又智度論偈云
T2122_.53.0847c05: 世人愚惑 貪著五欲 至死不捨
T2122_.53.0847c06: 爲之後世 受無量苦 譬如愚人
T2122_.53.0847c07: 貪著好果 上樹食之 不肯時下
T2122_.53.0847c08: 人伐其樹 樹傾乃墮 身首毀壞
T2122_.53.0847c09: 痛苦而死 得時樂少 失時苦多
T2122_.53.0847c10: 如蜜塗刀 舐者貪甜 不知傷舌
T2122_.53.0847c11: 後受大苦
T2122_.53.0847c12: 成實論偈云
T2122_.53.0847c13: 貪欲實苦 凡夫顛倒 妄生樂想
T2122_.53.0847c14: 智者見苦 見苦則斷 受欲無厭
T2122_.53.0847c15: 如飮鹹水 轉増其渇 以増渇故
T2122_.53.0847c16: 何得有樂 譬如狗齩 血塗枯骨
T2122_.53.0847c17: 増涎唾合 想謂有美 貪欲亦爾
T2122_.53.0847c18: 於無味中 邪倒力故 謂爲受味
T2122_.53.0847c19: 故知色欲 苦實樂虚 要無貪求
T2122_.53.0847c20: 方名眞樂
T2122_.53.0847c21: 第二明觀女不淨者。但惟諸女。外假容儀。内
T2122_.53.0847c22: 懷臭穢。迷人著相。不覺虚誑。唯大智者能知
T2122_.53.0847c23: 可惡也又禪祕要經云。長老目連得羅漢道。
T2122_.53.0847c24: 本婦將從。盛服莊嚴欲壞目連。目連爾時爲
T2122_.53.0847c25: 説偈言
T2122_.53.0847c26: 汝身骨乾立 皮肉相纒裹
T2122_.53.0847c27: 不淨内充滿 無一是好物
T2122_.53.0847c28: 韋嚢盛屎溺 九孔常流出
T2122_.53.0847c29: 如鬼無所宜 何足以自貴
T2122_.53.0848a01: 汝身如行厠 薄皮以自覆
T2122_.53.0848a02: 智者所棄遠 如人捨厠去
T2122_.53.0848a03: 若人知汝身 如我所惡厭
T2122_.53.0848a04: 一切皆遠離 如人避圊厠
T2122_.53.0848a05: 汝身自莊嚴 華香以瓔珞
T2122_.53.0848a06: 凡夫所貪愛 智者所不惑
T2122_.53.0848a07: 汝是不淨聚 集諸穢惡物
T2122_.53.0848a08: 如莊嚴厠舍 愚人以爲好
T2122_.53.0848a09: 汝脇肋著脊 如椽依梁棟
T2122_.53.0848a10: 五藏在腹内 不淨如屎篋
T2122_.53.0848a11: 汝身如糞舍 愚夫所貪保
T2122_.53.0848a12: 飾以珠瓔珞 外好如畫瓶
T2122_.53.0848a13: 若人欲染空 始終不可著
T2122_.53.0848a14: 汝欲來燒我 如蛾自投火
T2122_.53.0848a15: 一切諸欲毒 我今已滅盡
T2122_.53.0848a16: 五欲已遠離 魔網已壞裂
T2122_.53.0848a17: 我心如虚空 一切無所著
T2122_.53.0848a18: 正使天欲來 不能染我心
T2122_.53.0848a19: 又増一阿含經云。寧以火燒鐵錐而刺于
T2122_.53.0848a20: 眼。不以視色興起亂想。又正法念經云。女人
T2122_.53.0848a21: 之性心多嫉妬。以是因縁。女人死後多生餓
T2122_.53.0848a22: 鬼趣中。雖有美言心如毒害。強知虚詐能惑
T2122_.53.0848a23: 世間
T2122_.53.0848a24: 等三明女人難親可厭者。故優填王經偈云
T2122_.53.0848a25: 女人最爲惡 難與爲因縁
T2122_.53.0848a26: 恩愛一縛著 牽人入罪門
T2122_.53.0848a27: 非直牽人入惡道。天中退落亦由女惑。故正
T2122_.53.0848a28: 法念經偈云
T2122_.53.0848a29: 天中大繋縛 無過於女色
T2122_.53.0848b01: 女人縛諸天 將至三惡道
T2122_.53.0848b02: 又智度論云。菩薩觀欲種種不淨。於諸衰中
T2122_.53.0848b03: 女衰最重。火刀雷電霹靂怨家毒蛇之屬。猶
T2122_.53.0848b04: 可暫近。女人慳妬。瞋諂妖穢。鬪諍貪嫉。不可
T2122_.53.0848b05: 親近。故佛説偈云
T2122_.53.0848b06: 寧以赤鐵 宛轉眼中 不以散心
T2122_.53.0848b07: 邪視女色 含笑作姿 憍幔羞慚
T2122_.53.0848b08: 迴面
T2122_.53.0848b09: 以惑於人 婬羅欲網 人皆投身
T2122_.53.0848b10: 坐臥行立 迴眄巧媚 薄智愚人
T2122_.53.0848b11: 爲之心醉 執劍向敵 是猶可勝
T2122_.53.0848b12: 女賊害人 是不可禁 毒蛇含毒
T2122_.53.0848b13: 猶可手捉 女情惑人 是不可觸
T2122_.53.0848b14: 又増一經偈云
T2122_.53.0848b15: 莫與女交通 亦莫共言語
T2122_.53.0848b16: 有能遠離者 則離於八難
T2122_.53.0848b17: 故薩遮尼乾子經尼乾子説偈云
T2122_.53.0848b18: 自妻不生足 好婬他婦女
T2122_.53.0848b19: 是人無慚愧 受苦常無樂
T2122_.53.0848b20: 現在未來世 受苦及打縛
T2122_.53.0848b21: 捨身生地獄 受苦常無樂
T2122_.53.0848b22: 又雜譬喩經云。佛在世時。有一婆羅門生於
T2122_.53.0848b23: 兩女。女皆端正。乃故懸金。九十日内募索有
T2122_.53.0848b24: 能訶我女醜者。便當與金。竟無募者。將至佛
T2122_.53.0848b25: 所。佛便訶言。此女皆醜無有一好。阿難白佛
T2122_.53.0848b26: 言。此女實好。而佛言惡。有何不好。佛言。人
T2122_.53.0848b27: 眼不視色是爲好眼。耳鼻口亦爾。身不著細
T2122_.53.0848b28: 滑。是爲好身。手不盜他財。是爲好手。今觀此
T2122_.53.0848b29: 女眼視色。耳聽音。鼻嗅香。身喜細滑。手喜盜
T2122_.53.0848c01: 財。如此之者。皆不好也
T2122_.53.0848c02: 又佛説日明菩薩經云。菩薩呵色欲法。女色
T2122_.53.0848c03: 者世間之枷鎖。凡夫戀著不能自拔。女色者
T2122_.53.0848c04: 世間之重患。凡夫困之至死不免。女色者世
T2122_.53.0848c05: 間之衰禍。凡夫遭之無厄不至。行者既得捨
T2122_.53.0848c06: 之。若復顧念。是爲從獄得出還復思入。從狂
T2122_.53.0848c07: 得正而復樂之。從病得差復思得病。智者怒
T2122_.53.0848c08: 之。知其狂而顛蹶死無日矣。凡夫重色甘爲
T2122_.53.0848c09: 之僕。終身馳驟爲之辛苦。雖復鈇質寸斬鋒
T2122_.53.0848c10: 鏑交至。甘心受之不以爲患。狂人樂狂不是
T2122_.53.0848c11: 過也。行者若能棄之不顧。是則破枷脱鎖惡
T2122_.53.0848c12: 狂厭病。離於衰禍。既安且吉。得出牢獄永無
T2122_.53.0848c13: 患難。女人之相其言如蜜。而其心如毒。譬如
T2122_.53.0848c14: 渟淵澄。鏡而蛟龍居之。金山寶窟而師子處
T2122_.53.0848c15: 之。當知此害不可暫近。室家不和婦人之由。
T2122_.53.0848c16: 毀宗敗族婦人之罪。實是陰賊滅人慧明。亦
T2122_.53.0848c17: 是獵圍尠得出者。譬如高羅群鳥落之不能
T2122_.53.0848c18: 奮飛。又如密網衆魚投之刳腸俎肌。亦如
T2122_.53.0848c19: 暗坑無目投之如蛾赴火。是以智者知而遠
T2122_.53.0848c20: 之。不受其害惡而穢之。不爲此物之所惑
T2122_.53.0848c21: 也
T2122_.53.0848c22: 又佛般泥洹經云。佛告柰女。好邪婬者有五
T2122_.53.0848c23: 自妨。一多聲不好。二王法所疾。三懷異多疑。
T2122_.53.0848c24: 四死入地獄。五地獄罪竟受畜生形。皆罪所
T2122_.53.0848c25: 致。能自滅心不邪婬者有五増福。一多人稱
T2122_.53.0848c26: 譽。二不畏縣官。三身得安隱。四死上天生五
T2122_.53.0848c27: 從意清淨得泥洹道
T2122_.53.0848c28: 姦僞部第三
T2122_.53.0848c29: 又舊雜譬喩經云。昔有大姓家子端正。以金
T2122_.53.0849a01: 作女像語父母言。有女似此者。兒乃當取。時
T2122_.53.0849a02: 他國有女。貌亦端正。亦作金男。白父母言。有
T2122_.53.0849a03: 男似此。乃當嫁之。父母各聞便遠娉合。時國
T2122_.53.0849a04: 王擧鏡自照。謂群臣曰。天下人顏有如我不。
T2122_.53.0849a05: 諸臣答曰。臣聞彼國有男端正無比。則遣使
T2122_.53.0849a06: 請之。使至告之。王欲見賢者。則嚴車進去已
T2122_.53.0849a07: 自念。王以我明達故來相呼。則還取書而
T2122_.53.0849a08: 見婦與奴爲姦悵然懷憾。爲之結氣。顏色衰
T2122_.53.0849a09: 醜。臣見如此。謂行道消痩。馬廐安之。夜於
T2122_.53.0849a10: 廐中見王正大夫人與馬下人私通。心乃自
T2122_.53.0849a11: ＊寤。王大夫人尚當如此。何況我婦。意解心
T2122_.53.0849a12: 悦顏色如故。則與王相見。王曰。何因止外三
T2122_.53.0849a13: 日。答曰。臣來有忘。還歸取之。而見婦與奴
T2122_.53.0849a14: 爲姦。意忿顏色衰變。故住廐中三日。昨見
T2122_.53.0849a15: 王正夫人來與養馬兒私通。夫人乃爾。何況
T2122_.53.0849a16: 餘人。意解顏色復故。王言。我婦尚爾。何況
T2122_.53.0849a17: 凡女。兩人倶捨。便入山中。
T2122_.53.0849a18: 女人不可從事。精進不懈倶得辟支佛道
T2122_.53.0849a19: 又舊雜譬喩經云。昔有婦人生一女。端正無
T2122_.53.0849a20: 比。年始三歳。國王取視呼道人相。後堪爲
T2122_.53.0849a21: 夫人不。道人報王。此女有夫。王後得之。王
T2122_.53.0849a22: 言。我當牢藏。豈可後得。便呼鶴來。汝處在
T2122_.53.0849a23: 何。鶴白王言。我止大山。半腹有樹。人畜不歴。
T2122_.53.0849a24: 下有洄水。船所不行。王言。我以此女寄汝將
T2122_.53.0849a25: 養。便撮持去。日日從王。取飯與女。如是久
T2122_.53.0849a26: 後。上有一聚卒爲水漂去。有一樹枝逐水
T2122_.53.0849a27: 下流。有一男子得抱持樹。墮洄水中不得去
T2122_.53.0849a28: 洄。岸有蒲桃樹。踊出住倚山傍。男子尋之。
T2122_.53.0849a29: 得上鶴樹。與女私通。女便藏之。鶴覺女身重。
T2122_.53.0849b01: 左右求得男子。擧撮棄之。如事白王。王曰。前
T2122_.53.0849b02: 道人善巧相人也。師曰。人有宿對非力所
T2122_.53.0849b03: 制。逢對則可。畜生亦爾
T2122_.53.0849b04: 又舊雜譬喩經云。昔有國王護持女急。王夫
T2122_.53.0849b05: 人語太子曰。我爲汝母。生來不見國中。欲
T2122_.53.0849b06: 一迴出。汝可白王。如是至三。太子白王。王則
T2122_.53.0849b07: 聽可。太子自爲御車。群臣於路奉迎設拜。夫
T2122_.53.0849b08: 人出手開張令人得見。太子見女人面如
T2122_.53.0849b09: 是。便詐腹痛而還。夫人言曰。我無相甚矣。太
T2122_.53.0849b10: 子自念。我母尚當如此。何況餘乎。夜便委國
T2122_.53.0849b11: 捨去入山游觀。時道邊有樹。下有泉水。太子
T2122_.53.0849b12: 上樹逢見梵志。獨行入水池浴。出已飯食作
T2122_.53.0849b13: 術。吐出一壺。壺中有女。與屏處室。梵志得
T2122_.53.0849b14: 臥。女人腹吐一壺。壺中有男。復與共臥。臥已
T2122_.53.0849b15: 呑壺。須臾之頃梵志起已。復内婦著壺中。呑
T2122_.53.0849b16: 已杖持而去。太子歸國白王。請梵志及諸臣
T2122_.53.0849b17: 下。作三人食。持著一邊。梵志既至。言我獨
T2122_.53.0849b18: 自。太子曰。梵志汝當出婦共食。梵志不得已
T2122_.53.0849b19: 出婦。太子曰。婦汝當出夫共食。如是至三。
T2122_.53.0849b20: 不得已出男共食。食已便去。王問太子。汝何
T2122_.53.0849b21: 因知之答曰。我母觀國。我爲御車。母開出手
T2122_.53.0849b22: 令人見之。我念女人能多樂欲。便詐腹痛。
T2122_.53.0849b23: 還入山中。見梵志藏婦。腹中如是女人姦不
T2122_.53.0849b24: 可絶。願太王放赦宮中自在行來。王勅後
T2122_.53.0849b25: 宮。其欲行者任從志也。師曰。天下不可信者。
T2122_.53.0849b26: 女人是也
T2122_.53.0849b27: 又舊譬喩經云。昔有四姓。藏婦不使人見。婦
T2122_.53.0849b28: 値青衣人。作地突與琢銀兒私通。夫後覺婦。
T2122_.53.0849b29: 婦言。我生不邪行。卿莫妄語。夫言。吾不信
T2122_.53.0849c01: 汝。當將汝至神樹所立誓。婦言。甚佳。夫持齋
T2122_.53.0849c02: 七日。始入齋室。婦密語琢銀兒。汝詐作狂亂
T2122_.53.0849c03: 頭。於市逢人抱持。牽引棄之。夫齋竟便將婦
T2122_.53.0849c04: 出。婦言。我不見市。卿將我過市。琢銀兒便來
T2122_.53.0849c05: 抱持。詐狂臥地。婦便號呼其夫。何爲使人
T2122_.53.0849c06: 抱持我耶。夫言。此是狂人。何須記録。夫婦
T2122_.53.0849c07: 倶到神所叩頭言。我生來不作惡。但爲狂人
T2122_.53.0849c08: 所抱。婦便得活。夫默然而慚。佛言。當知一
T2122_.53.0849c09: 切女人姦詐如是。不可信也
T2122_.53.0849c10: 又十誦律云。佛在舍衞國。有一婆羅門生女。
T2122_.53.0849c11: 面貌端正顏色清淨。名曰妙光。相師占曰。是
T2122_.53.0849c12: 女後當與五百男共通。諸人聞已。女年十二
T2122_.53.0849c13: 無有求者。時婆羅門有隣比估客。常入海採
T2122_.53.0849c14: 寶。是估客於樓上遙見是女。即生欲心。問餘
T2122_.53.0849c15: 人言。是誰女耶。答是某甲婆羅門女。有取者
T2122_.53.0849c16: 耶。答言。無有求者。問何故無人求耶。答曰。
T2122_.53.0849c17: 此女有一過罪。相師占曰。是女後當與五百
T2122_.53.0849c18: 男子共通。所以無求者。時估客念言。除沙門
T2122_.53.0849c19: 釋子。無入我舍者。即往求取。女到未久。估
T2122_.53.0849c20: 客結伴欲入海中。喚守門者語言。我欲入海。
T2122_.53.0849c21: 莫聽男子強入我舍。除沙門釋子。此是無過
T2122_.53.0849c22: 人。答言爾。去後沙門於舍乞食。是女見已
T2122_.53.0849c23: 語言。共我行欲。諸比丘不知白佛。佛言。此
T2122_.53.0849c24: 舍必有非梵行。汝不應往。此女後得病。於夜
T2122_.53.0849c25: 命終。其家人以莊嚴具。合棄死處。時有五百
T2122_.53.0849c26: 群賊。於此處行。見是死女。即生欲心。便就行
T2122_.53.0849c27: 欲。是女先語沙門婆羅門。共我行欲。以此因
T2122_.53.0849c28: 縁故墮惡道。彼國北方生作婬龍。名毘摩達
T2122_.53.0849c29: 多
T2122_.53.0850a01: 正報頌曰
T2122_.53.0850a02: 邪婬入地獄 登彼刀葉林
T2122_.53.0850a03: 熱鐵釘其口 洋銅灌入心
T2122_.53.0850a04: 毒龍碎骨髓 金剛鼠食陰
T2122_.53.0850a05: 銅柱縁上下 鐵床臥隱深
T2122_.53.0850a06: 習報頌曰
T2122_.53.0850a07: 昏婬亂情色 受苦無表裹
T2122_.53.0850a08: 餘業得人身 自妻＊常背己
T2122_.53.0850a09: 彼此懷猜忌 孰肯順情旨
T2122_.53.0850a10: 稍有性靈人 寧得無慚恥
| T2122_.53.0850a11: | 感應縁 | 略引十 二驗 |
T2122_.53.0850a13: 怪 晋＊時河南有男感女重生怪 晋＊時
T2122_.53.0850a14: 張世之有冥婚怪 晋＊時憑馬子感女重生
T2122_.53.0850a15: 怪 晋＊時桓道愍感婦重生怪 宋＊時韓伯
T2122_.53.0850a16: 子等指廟女像冥婚怪 宋＊時弘農人感得
T2122_.53.0850a17: 冥婚怪 齊＊時王奐妬殺妾冥報怪 齊
T2122_.53.0850a18: ＊時陳氏妬割前婦兒冥報怪 唐＊時岐州
T2122_.53.0850a19: 王志有冥婚怪 唐＊時印人妻犯誓外私
T2122_.53.0850a20: 冥報怪
T2122_.53.0850a21: 漢有談生者。年四十無婦。常感激讀經書。通
T2122_.53.0850a22: 夕不臥。至夜半時。有一姝女。年十五六。姿
T2122_.53.0850a23: 顏服飾天下無雙。來就談生。遂爲夫婦。言曰。
T2122_.53.0850a24: 我不與人同夜。君愼勿以火照我也。至三年
T2122_.53.0850a25: 之後。乃可照耳。談生與爲夫婦生一兒。已二
T2122_.53.0850a26: 歳矣。不能忍夜伺其寐。便盜照視之。其腰已
T2122_.53.0850a27: 下肉如人腰已上但是枯骨。婦覺遂去。云君
T2122_.53.0850a28: 負我。我已垂變身。何不能忍一年。而竟相照
T2122_.53.0850a29: 耶。談生辭謝洟泣不可復止。云與君雖大
T2122_.53.0850b01: 義。今將離別。然顧念我兒。恐君貧不能自諧。
T2122_.53.0850b02: 活暫逐我去。方遺君物。談生逐入華堂蘭室。
T2122_.53.0850b03: 物器不凡。乃以珠被與之曰。可以自給。裂取
T2122_.53.0850b04: 談生衣裾留之辭別而去。後談生持被詣市。
T2122_.53.0850b05: 睢陽王買之。直錢千萬。王識之曰。是我女被。
T2122_.53.0850b06: 那得在市。此人必發吾女塚。乃收考談生。談
T2122_.53.0850b07: 生具以實對。王猶不信。乃往視女塚。塚全如
T2122_.53.0850b08: 故。乃復發視。果於棺蓋下得衣裾。呼其兒
T2122_.53.0850b09: 視。貌似王女。王乃信之。即出談生而復之。遂
| T2122_.53.0850b10: | 以爲女婿。表其兒爲郎中 | 右一驗出 搜神記 |
T2122_.53.0850b12: 墓。年二十時。先冬至一日。出宅西獵戲。
T2122_.53.0850b13: 見有一獐便射之。射己獐倒而復走起。充歩
T2122_.53.0850b14: 歩趁之。不覺遠去。忽見道北一里間。瓦屋
T2122_.53.0850b15: 四周有如府舍。不復見獐。到門中有一鈴下
T2122_.53.0850b16: 唱客前。復有一人。捉一襆新衣曰。府君以
T2122_.53.0850b17: 此衣將迎郎君。充便取著以進見少府。語充
T2122_.53.0850b18: 曰。尊府君不以僕門鄙陋。近得書爲君。索小
T2122_.53.0850b19: 女爲婚。故相迎耳。便以書示充。充父亡時。
T2122_.53.0850b20: 充雖小然己識父手迹。便即歔欷無復辭託。
T2122_.53.0850b21: 崔便勅内盧郎已來。便可使女郎莊嚴就東
T2122_.53.0850b22: 廊。至黄昏内白女郎。嚴飾竟。崔語充。君可至
T2122_.53.0850b23: 東廊。既至郎。婦已下車。立席頭。即共拜。時
T2122_.53.0850b24: 爲三日供給飮食。三日畢謂充曰。君可歸去。
T2122_.53.0850b25: 若女有相生男。當以相與。生女當自留養。勅
T2122_.53.0850b26: 外數車送客。充便辭出。崔送至中門執手
T2122_.53.0850b27: ＊洟零。出門見一獨車駕青牛。又見本所著衣
T2122_.53.0850b28: 及弓箭。故在門外。尋遣傳教。將一人捉襆衣。
T2122_.53.0850b29: 與充相聞曰。姻媛始爾。別甚悵恨。今致衣
T2122_.53.0850c01: 一襲。被縟自副。充便上車去。馳如電逝。須臾
T2122_.53.0850c02: 至家。母問其故。充悉以状對。別後四年三月
T2122_.53.0850c03: 三日。充臨水戲。忽見傍水有獨車乍沈乍浮。
T2122_.53.0850c04: 既而上岸。四坐皆見。而充往開其車後戸。
T2122_.53.0850c05: 見崔氏女與四歳男兒共載。女抱兒以還
T2122_.53.0850c06: 充。又與金鋺別。并贈詩一首曰
T2122_.53.0850c07: 煌煌靈芝質 光麗何猗猗
T2122_.53.0850c08: 華豔當時顯 嘉會表神奇
T2122_.53.0850c09: 含英未及秀 中夏羅霜萎
T2122_.53.0850c10: 榮耀長幽滅 世路永無施
T2122_.53.0850c11: 不寤陰陽運 哲人忽來儀
T2122_.53.0850c12: 今時一別後 何得重會時
T2122_.53.0850c13: 充取兒鋺及詩。忽然不見。充後乘車詣市
T2122_.53.0850c14: 賣鋺。冀有識者。有一婢識此鋺。還白大家曰。
T2122_.53.0850c15: 市中見一人乘車賣崔女郎棺中金鋺。大家
T2122_.53.0850c16: 即是崔氏親姨母也。遣兒視之。果如婢言。乃
T2122_.53.0850c17: 上車叙其姓名。語充曰。昔我姨姉少府女出
T2122_.53.0850c18: 而亡。家親痛之。贈一金鋺著棺中。可説得鋺
T2122_.53.0850c19: 本末。充以事對。兒亦悲咽。便齎還白母。母即
T2122_.53.0850c20: 令充家迎兒還五親悉集。兒有崔氏之状。又
T2122_.53.0850c21: 有似充之貌。兒鋺倶驗。姨母曰。此我外甥
T2122_.53.0850c22: 也。即字温休。温休者。是幽婚也。兒大爲郡
T2122_.53.0850c23: 守。子孫冠蓋相承至今。其後植字子幹。有名
| T2122_.53.0850c24: | 天下 | 右一驗出 續搜神記 |
T2122_.53.0850c26: 而男從軍積年。父母以女別適人。無幾而憂
T2122_.53.0850c27: 死。男還悲痛。乃至塚所。始欲哭之叙哀。而已
T2122_.53.0850c28: 不勝其情。遂發塚開棺即時蘇活。因負還家
T2122_.53.0850c29: 將養數日平復。其夫乃往求之。其人不還
T2122_.53.0851a01: 曰。卿婦已死。天下豈聞死人可復活耶。此
T2122_.53.0851a02: 天賜我。非卿婦也。於是相訟。郡縣不能決。以
T2122_.53.0851a03: 讞廷尉。廷尉奏以精誠之至。感於天地故死
T2122_.53.0851a04: 而更生。在常理之外。非禮之所處。形之所
| T2122_.53.0851a05: | 裁。斷以還開塚者 | 右一驗出 搜神記 |
T2122_.53.0851a07: 假葬郡城北。有張世之。代爲郡。世之男字子
T2122_.53.0851a08: 長。年二十。侍從在廐中。夢一女年可十七八。
T2122_.53.0851a09: 顏色不常。自言前府君女。不幸早亡。會今當
T2122_.53.0851a10: 更生。心相愛樂故來相就。如此五六夕。忽然
T2122_.53.0851a11: 晝見。衣服熏香殊絶。遂爲夫妻寢息。衣皆有
T2122_.53.0851a12: 汚。如處女焉。後仲文遣婢視女墓。因過世之。
T2122_.53.0851a13: 婦相聞入廐中。見此女一隻履在子長床下。
T2122_.53.0851a14: 取之啼泣。呼言。發塚。持履歸以示仲文。仲文
T2122_.53.0851a15: 驚愕。遣問世之。君兒何由得亡女履耶。世之
T2122_.53.0851a16: 呼問。兒具陳本末李張並謂可怪。發棺視之。
T2122_.53.0851a17: 女體已生肉。顏姿如故。右脚有履。左脚無也。
T2122_.53.0851a18: 自爾之後遂死肉爛不得生。萬恨之心當復
T2122_.53.0851a19: 何言。泣＊洟而別
T2122_.53.0851a20: 晋時東平憑孝將。爲廣州太守。兒名馬子。年
T2122_.53.0851a21: 二十餘。獨臥廐中。夜夢見女年十八九。言
T2122_.53.0851a22: 我是前太守北海徐玄方女。不幸早亡。亡來
T2122_.53.0851a23: 出入四年。爲鬼所枉殺。案主録當八十餘。聽
T2122_.53.0851a24: 我更生。要當有依馬子乃得生活。又應爲君
T2122_.53.0851a25: 妻。能從所委見救活不。馬子答曰。可爾。與馬
T2122_.53.0851a26: 子剋期當出。至期日床前地頭髮。正與地平。
T2122_.53.0851a27: 令人掃去。逾分明。始＊寤是所夢見者。遂除
T2122_.53.0851a28: 左右人。便漸漸額出。次頭面出。次項形體
T2122_.53.0851a29: 頓出。馬子便令坐對榻上。陳説語言。奇妙非
T2122_.53.0851b01: 常遂與馬子寢息。毎戒云。我尚虚自節。問
T2122_.53.0851b02: 何時得出。答曰。出當得本生。生日尚未至。遂
T2122_.53.0851b03: 往廐中。言語聲音人皆聞之。女計生日至。女
T2122_.53.0851b04: 具教馬子。出已養之方法。語畢拜去。馬子從
T2122_.53.0851b05: 其言。至日以丹雄雞一隻黍飯一盤。清酒一
T2122_.53.0851b06: 升。醊其喪前。去廐十餘歩。祭訖掘棺出開
T2122_.53.0851b07: 視女身體貌全如故。徐徐抱出著氈帳中。唯
T2122_.53.0851b08: 心下微暖口有氣。令婢四人守養護之。常以
T2122_.53.0851b09: 青羊乳汁瀝其兩眼。始開口能咽粥。積漸能
T2122_.53.0851b10: 語。二百日中持杖起行。一朞之後顏色肌膚
T2122_.53.0851b11: 氣力悉復常。乃遣報徐氏。上下盡來。選吉日
T2122_.53.0851b12: 下禮。娉爲夫婦。生二男一女。長男字元慶。永
T2122_.53.0851b13: 嘉初爲祕書郎中。小男字敬度。作太傅掾。
| T2122_.53.0851b14: | 女適濟南劉子彦。徴士延世之孫 | 右二驗出 續搜神記 |
T2122_.53.0851b16: 内顧甚篤。纒痛無已。其年夜始寢。視屏風上
T2122_.53.0851b17: 見有人手。驚起炳炬照屏風外。乃其婦也。形
T2122_.53.0851b18: 貌莊嚴具如生平。愍了不畏懼。遂引共臥。
T2122_.53.0851b19: 言語往還陳叙存亡。愍曰。卿亡來初無音影。
T2122_.53.0851b20: 今夕那得忽還。答曰。欲還何極。人神道殊。
T2122_.53.0851b21: 各有司屬。無由自任耳。新婦生時差無餘罪。
T2122_.53.0851b22: 正常疑君憐愛婢使。以此妬忌之心受報地
T2122_.53.0851b23: 獄。始獲免脱。今當受生爲人。故來與君別也。
T2122_.53.0851b24: 愍曰。當生何處。可得相尋知不。答曰。但知當
T2122_.53.0851b25: 生。不測何處。一爲世人。無容復知宿命。何由
T2122_.53.0851b26: 相尋求耶。至曉辭去＊洟泗而別。愍送至歩廊
T2122_.53.0851b27: 下而歸。已而方大悑懼恍惚積日
T2122_.53.0851b28: 宋咸寧中。太常卿韓伯子某。會稽内史王蘊
T2122_.53.0851b29: 子某。光祿大夫劉耽子某。同游蒋山廟。廟
T2122_.53.0851c01: 有數婦人像甚端正。某等醉各指像以妻。匹
T2122_.53.0851c02: 配戲弄之。即以其夕。三人同夢。蒋侯遣傳
T2122_.53.0851c03: 教相聞曰。家子女並醜陋。而猥蒙榮顧。輒剋
T2122_.53.0851c04: 某月某日悉相迎。某等以其夢指適異常。試
T2122_.53.0851c05: 往相問。而果各得此夢。符協如一。於是大
T2122_.53.0851c06: 懼。備三牲詣廟謝罪乞哀。又倶夢蒋侯親來
T2122_.53.0851c07: 降。已曰。君等既以顧之實貪。令對剋期垂
| T2122_.53.0851c08: | 及。豈容方更中悔。經少時並亡 | 右此一驗 出志怪傳 |
T2122_.53.0851c10: 水道仙。爲河伯。幽明録曰。餘杭縣南有上湘。
T2122_.53.0851c11: 湘中央作塘。有一人乘馬看。戲將三四人至
T2122_.53.0851c12: 岑村飮酒。小醉暮還。時炎熱。因下馬入水中
T2122_.53.0851c13: 枕石眠。馬斷走歸。從又悉追馬。至暮不反。
T2122_.53.0851c14: 眠覺日已向晡。不見人馬。見一婦來。年可十
T2122_.53.0851c15: 六七。云女郎再拜。日既向暮。此間大可畏。
T2122_.53.0851c16: 君作何計。問女郎姓何。那得忽相問。復有
T2122_.53.0851c17: 一年少。年可十三四。甚了了乘新車。車後二
T2122_.53.0851c18: 十人至。呼上車云。大人暫欲相見。因迴車而
T2122_.53.0851c19: 去。道中路駱驛。抱火尋城郭邑。車至便入
T2122_.53.0851c20: 城。進廳事。上有信幡。題云河伯信。見一人年
T2122_.53.0851c21: 三十許。顏容如畫。侍衞繁多。相對欣然。勅行
T2122_.53.0851c22: 酒炙云僕有小女乃聰明。欲以給君箕箒。此
T2122_.53.0851c23: 人知神。敬畏不敢詎逆。便勅備辦令就郎中
T2122_.53.0851c24: 婚。承白已辦。送絲布單衣及紗袷絹裙紗衫
T2122_.53.0851c25: 褌履屐。皆精好。又給十小吏青衣數十人。婦
T2122_.53.0851c26: 年可十八九。姿容婉媚。便成。三日後大會客
T2122_.53.0851c27: 拜閤。四日云禮既有限。當發遣去。婦以金甌
T2122_.53.0851c28: 麝香嚢與婿別泣＊洟而分。又與錢十萬藥
T2122_.53.0851c29: 方三卷云。可以施功布徳。復云。十年當相迎。
T2122_.53.0852a01: 此人歸家。遂不肯別婚。辭親出家作道人。所
T2122_.53.0852a02: 得三卷方者。一卷脈經。一卷湯方。一卷丸方。
T2122_.53.0852a03: 周行救療皆致神驗。後母老邁兄喪。因還婚
| T2122_.53.0852a04: | 宦 | 右此一驗 出搜神記 |
T2122_.53.0852a06: 典。而妬忌之深。便忘弘恕。甞在齋内使
T2122_.53.0852a07: 愛妾治髭。忽有烏銜黄梅過庭而墜。奐謂
T2122_.53.0852a08: 妾有密期擲果爲戲。使奴出外覘視。遇見一
T2122_.53.0852a09: 士向籬私游。奴即往捦捉。而此人言瞋洿
T2122_.53.0852a10: 媟。便邇迸走。奴還白之。奐謂儞用有實。苦
T2122_.53.0852a11: 加覈問。妾備自陳。終不見察。即遣下階笞殺
T2122_.53.0852a12: 之。妾解衣誓曰。今日之死。實爲枉横。若有人
T2122_.53.0852a13: 天道。當令官知。爾後數見妾來訴怨。俄而出
T2122_.53.0852a14: 爲雍州刺史。性漸狂異。如有憑焉。無故打殺
T2122_.53.0852a15: 小府。長史劉興祖誣其欲反。爲御史中丞孔
T2122_.53.0852a16: 稚珪所奏。世祖遣中書舍人呂文顯直閤將
T2122_.53.0852a17: 軍曹道剛。領齊仗兵收奐。奐子彪素稱凶
T2122_.53.0852a18: 剽。及女婿殷叡。遂勸奐曰。曹呂今來。不見眞
T2122_.53.0852a19: 勅。恐爲姦變。政宜録取馳以奏聞。奐納之。便
T2122_.53.0852a20: 配千餘人。仗閉門拒守。彪遂輒與官軍戰。
T2122_.53.0852a21: 彪敗而走。寧蠻長史裴叔業。於城内擧兵。攻
| T2122_.53.0852a22: | 奐斬之。時人以爲妾之報也 | 右二驗出 冥祥記 |
T2122_.53.0852a24: 許亡。某甲改娶陳氏。陳氏凶虐志滅鐵臼。陳
T2122_.53.0852a25: 氏産一男。生而祝之曰。汝若不除鐵臼。非
T2122_.53.0852a26: 吾子也。因名之曰鐵杵。欲以鍾擣鐵臼也。
T2122_.53.0852a27: 於是捶打鐵臼。備諸苦毒。飢不給食。寒不加
T2122_.53.0852a28: 絮。某甲性闇弱。又多不在。後妻恣意行其暴
T2122_.53.0852a29: 酷。鐵臼竟以陳餓痛杖而死。時年十六。亡
T2122_.53.0852b01: 後旬餘。鬼忽還家。登陳床曰。我鐵臼也。實無
T2122_.53.0852b02: 片罪横見殘害。我母訴怨於天。得天曹符
T2122_.53.0852b03: 來取鐵杵。當令鐵杵疾病與我遭苦時同。將
T2122_.53.0852b04: 去自有期日。我今停此待之。聲如生時。家人
T2122_.53.0852b05: 賓客不見其形皆聞其語。於是常＊在屋樑
T2122_.53.0852b06: 上住。陳氏跪謝摶頬爲設祭奠。鬼云。不須如
T2122_.53.0852b07: 此。餓我令死。豈是一喰所能對謝。陳夜中
T2122_.53.0852b08: 竊語道之。鬼厲聲曰。何敢道我。今當斷汝屋
T2122_.53.0852b09: 棟。便聞鋸聲。屑亦隨落。拉然有響。如棟實
T2122_.53.0852b10: 崩。擧家走出。炳燭照之。亦無異。鬼又罵鐵
T2122_.53.0852b11: 杵曰。汝既殺我。安坐宅上以爲快也。當燒汝
T2122_.53.0852b12: 屋。即見火然。煙焔大猛内外狼狽。俄爾自滅。
T2122_.53.0852b13: 茅茨儼然不見虧損。日日罵詈。時復歌云。桃
T2122_.53.0852b14: 李華嚴。霜落奈何。桃李子嚴。霜早落已。聲甚
T2122_.53.0852b15: 傷切。似是自悼不得成長也。于時鐵杵六歳。
T2122_.53.0852b16: 鬼至便病。體痛腹大。上氣妨食。鬼屡打之。
| T2122_.53.0852b17: | 處處青 | 右一驗出 寃魂志 |
T2122_.53.0852b19: 考滿還郷。有在室女。面貌端正。未有婚娉在
T2122_.53.0852b20: 道身亡。停在綿州。殯殮居棺寺。停累月。寺中
T2122_.53.0852b21: 先有學生。停一房内。夜初見此亡女來入房
T2122_.53.0852b22: 内。莊飾華麗。具申禮意。欲慕相就。學生容
T2122_.53.0852b23: 納。相知經月。女與學生一面銅鏡巾櫛各一。
T2122_.53.0852b24: 念欲上道。女共學生。具展哀情密共辭別。家
T2122_.53.0852b25: 人求覓此物不得。令遣巡房求之。於學生房
T2122_.53.0852b26: 覓得。令遣左右縛打此人。將爲私盜。學生具
T2122_.53.0852b27: 説。逗留口云。非唯得娘子此物。兼留上下
T2122_.53.0852b28: 二衣共某辭別。留爲信物。令遣人開棺檢求。
T2122_.53.0852b29: 果無此衣。兼見女身似人幸處。既見此徴。遣
T2122_.53.0852c01: 人解放。借問此人。君居何處。答云。本是岐州
T2122_.53.0852c02: 人。因從父南任。父母倶亡。權游諸州學問。不
T2122_.53.0852c03: 久當還。令給衣馬。裝束同歸。將爲女夫。憐
| T2122_.53.0852c04: | 愛甚重 | 見西明寺僧法雲本 郷梓州具説如是 |
T2122_.53.0852c06: 負。累年寵衰。婦人怨恨。韋懼其反己自縊殺
T2122_.53.0852c07: 之。後數日韋身遍癢。因發癩瘡而死。韋孝諧
| T2122_.53.0852c08: | 説向臨云。是某從兄 | 右一驗出冥報記 | ◎ |
| T2122_.53.0852c09: | ◎妄語部第七 | 此別二部 |
T2122_.53.0852c11: 惟夫禀形人世。逢斯穢濁之時。受質僞身。
T2122_.53.0852c12: ＊常作虚妄之境。所以妄想虚搆。惑倒交懷。
T2122_.53.0852c13: 違心背境。出語皆虚。誑惑前人。令他妄解。致
T2122_.53.0852c14: 使萬苦爭纒。百憂總萃。種虚妄之因。感得輕
T2122_.53.0852c15: 賤之報。地獄重苦更加湯炭。迷法亂眞寔由
T2122_.53.0852c16: 妄語也
T2122_.53.0852c17: 引證部第二
T2122_.53.0852c18: 又正法念經偈云
T2122_.53.0852c19: 妄語言説者 惱一切衆生
T2122_.53.0852c20: 彼常如黒暗 有命亦同死
T2122_.53.0852c21: 語刀自割舌 云何舌不墮
T2122_.53.0852c22: 若妄語言説 則失實功徳
T2122_.53.0852c23: 若人妄説語 口中有毒蛇
T2122_.53.0852c24: 刀在口中住 炎火口中然
T2122_.53.0852c25: 口中毒是毒 地上毒非毒
T2122_.53.0852c26: 口毒割衆生 命終墮地獄
T2122_.53.0852c27: 若人妄説語 自口中出膿
T2122_.53.0852c28: 舌則是泥犁 舌亦如熾火
T2122_.53.0852c29: 若人妄讒語 彼人速輕賤
T2122_.53.0853a01: 爲善人捨離 天則不攝護
T2122_.53.0853a02: 常憎嫉他人 與諸衆生惡
T2122_.53.0853a03: 方便惱亂他 因是入地獄
T2122_.53.0853a04: 又優婆塞戒經偈云
T2122_.53.0853a05: 若復有人 樂於妄語 是人現得
T2122_.53.0853a06: 惡口惡色 所言雖實 人不信受
T2122_.53.0853a07: 衆皆憎惡 不喜見之 是名現世
T2122_.53.0853a08: 惡業之報 捨此身已 入於地獄
T2122_.53.0853a09: 受大苦楚 飢渇熱惱 是名後世
T2122_.53.0853a10: 惡業之報 若得人身 口不具足
T2122_.53.0853a11: 所説雖實 人不信受 見者不樂
T2122_.53.0853a12: 雖説正法 人不樂聞 是一惡人
T2122_.53.0853a13: 因縁力故 一切外物 資生減少
T2122_.53.0853a14: 以此證知。妄語之人三世受苦。又禪祕要經
T2122_.53.0853a15: 云。若有四衆。於佛法中爲利養故。貪求無
T2122_.53.0853a16: 厭。爲好名聞。而假僞作惡。實不坐禪。身口
T2122_.53.0853a17: 放逸行放逸行。貪利養故自言坐禪。如是比
T2122_.53.0853a18: 丘犯偸蘭遮。過時不説自不改悔。經須臾間
T2122_.53.0853a19: 即犯十三僧殘。若經一日。至於二日。當知此
T2122_.53.0853a20: 比丘是天人中賊。羅刹魁膾。必墮惡道。犯大
T2122_.53.0853a21: 重罪。若比丘比丘尼。實不見白骨。自言見白
T2122_.53.0853a22: 骨。乃至阿那般那。是比丘比丘尼。誑惑諸天
T2122_.53.0853a23: 龍鬼神等。此惡人輩。是波旬種。爲妄語故自
T2122_.53.0853a24: 説言。我得不淨觀。乃至頂法。此妄語人。命終
T2122_.53.0853a25: 之後疾於電雨。必定當墮阿鼻地獄。壽命一
T2122_.53.0853a26: 劫。從地獄出墮餓鬼中。八千歳時噉熱鐵丸。
T2122_.53.0853a27: 從餓鬼出墮畜生中。生＊常負重。死復剥皮。
T2122_.53.0853a28: 經五百身。還生人中。聾盲瘖瘂。癃殘百病。
T2122_.53.0853a29: 以爲衣服。如是經苦不可具説。又正法念經
T2122_.53.0853b01: 偈云
T2122_.53.0853b02: 甘露及毒藥 皆在人舌中
T2122_.53.0853b03: 甘露謂實語 妄語則爲毒
T2122_.53.0853b04: 若人須甘露 彼人住實語
T2122_.53.0853b05: 若人須毒者 彼人妄語説
T2122_.53.0853b06: 毒不決定死 妄語則決定
T2122_.53.0853b07: 若人妄語説 彼得言死人
T2122_.53.0853b08: 妄語不自利 亦不益他人
T2122_.53.0853b09: 若自他不樂 云何妄語説
T2122_.53.0853b10: 若人惡分別 喜樂妄説語
T2122_.53.0853b11: 飛墮火刀上 得如是苦惱
T2122_.53.0853b12: 毒害雖甚惡 唯能殺一身
T2122_.53.0853b13: 妄語惡業者 百千身被壞
T2122_.53.0853b14: 又佛説須頼經云。佛言。夫妄言者。爲自欺身
T2122_.53.0853b15: 亦欺他人。妄言者。令人身臭。心口無信。令其
T2122_.53.0853b16: 心惱。妄言者。令其口臭。令其身危。天神所
T2122_.53.0853b17: 棄。妄言者。亡失一切諸善本。於己愚冥迷
T2122_.53.0853b18: 失善路。妄言者。一切惡本。斷絶善行閑居
T2122_.53.0853b19: 之本。又正法念經。閻羅王責疏罪人説偈
T2122_.53.0853b20: 云
T2122_.53.0853b21: 實語得安樂 實語得涅槃
T2122_.53.0853b22: 妄語生苦果 今來在此受
T2122_.53.0853b23: 若不捨妄語 則得一切苦
T2122_.53.0853b24: 實語不須買 易得而不難
T2122_.53.0853b25: 實非異國來 非從異人求
T2122_.53.0853b26: 何故捨實語 喜樂妄語説
T2122_.53.0853b27: 妄語言説者 是地獄因縁
T2122_.53.0853b28: 因縁前已作 唱喚何所益
T2122_.53.0853b29: 妄語第一火 尚能燒大海
T2122_.53.0853c01: 況燒妄語人 猶如燒草木
T2122_.53.0853c02: 若人捨實語 而作妄言説
T2122_.53.0853c03: 如是癡惡人 棄寶而取石
T2122_.53.0853c04: 若人不自愛 而愛於地獄
T2122_.53.0853c05: 自身妄語火 此處自燒身
T2122_.53.0853c06: 實語甚易得 莊嚴一切人
T2122_.53.0853c07: 捨實語妄説 癡故到此處
T2122_.53.0853c08: 又智度論偈云
T2122_.53.0853c09: 實語第一戒 實語昇天梯
T2122_.53.0853c10: 實語小如大 妄語入地獄
T2122_.53.0853c11: 又薩婆多論云。不妄語者。若説法議論傳語
T2122_.53.0853c12: 一切是非。莫自稱爲。是常令推寄有本。則
T2122_.53.0853c13: 無過也。不爾斧在口中。又十誦律云。若
T2122_.53.0853c14: 語高姓人云是下賤。若兩眼人云是一眼。並
T2122_.53.0853c15: 得妄語。又語一眼人汝是瞎眼人。並得輕惱
T2122_.53.0853c16: 他罪
T2122_.53.0853c17: 正報頌曰
T2122_.53.0853c18: 妄語誑人巧 地獄受罪拙
T2122_.53.0853c19: 焔鋸解其形 熱鐵耕其舌
T2122_.53.0853c20: 灌之以洋銅 磨之以剛鐵
T2122_.53.0853c21: 悲痛碎骨髓 呻吟常嗚咽
T2122_.53.0853c22: 習報頌曰
T2122_.53.0853c23: 妄語入三塗 三塗罪已決
T2122_.53.0853c24: 餘業生人道 被謗常憂結
T2122_.53.0853c25: 還爲他所誑 恨心如火熱
T2122_.53.0853c26: 智者勿尤人 驗果因須滅◎
T2122_.53.0853c27: 法苑珠林卷第七十五
T2122_.53.0853c28:
T2122_.53.0853c29:
T2122_.53.0854a01:
T2122_.53.0854a02:
T2122_.53.0854a03:
T2122_.53.0854a04: ＊西明寺沙門釋道＊世撰
T2122_.53.0854a05: 十惡篇第八十四之四
| T2122_.53.0854a06: | ◎惡口部第八 | 此別二部 |
T2122_.53.0854a08: 凡夫毒熾恚火常然。逢縁起障觸境生瞋。所
T2122_.53.0854a09: 以發言一怒衝口燒心。損害前人痛於刀割
T2122_.53.0854a10: 乖菩薩之善心。違如來之慈訓。故業報差別。
T2122_.53.0854a11: 經偈云
T2122_.53.0854a12: 麁言觸惱人 好發他陰私
T2122_.53.0854a13: 剛強難調伏 生焔口餓鬼
T2122_.53.0854a14: 引證部第二
T2122_.53.0854a15: 如智度論云。或有餓鬼。先世惡口。好以麁
T2122_.53.0854a16: 語。加彼衆生。衆生憎惡。見之如讎。以此罪
T2122_.53.0854a17: 故墮餓鬼中。又法句經云。雖爲沙門。不攝身
T2122_.53.0854a18: 口。麁言惡説。多所中傷。衆所不愛。智者不
T2122_.53.0854a19: 惜。身死神去。輪轉三塗。自生自死。苦惱無
T2122_.53.0854a20: 量。諸佛賢聖所不愛惜。假令衆生身雖無過。
T2122_.53.0854a21: 不愼口業亦墮惡道。故智度論云。時有一鬼。
T2122_.53.0854a22: 頭似猪頭。臭蟲從口出。身有金色光明。是鬼
T2122_.53.0854a23: 宿世作比丘。惡口罵詈客比丘。身持淨戒故
T2122_.53.0854a24: 身有光明。口有惡言故臭蟲從口出。増一阿
T2122_.53.0854a25: 含經云。寧以利劍截割其舌。不以惡言麁語
T2122_.53.0854a26: 墮三惡道
T2122_.53.0854a27: 又護口經云。過去迦葉如來。出現於世敷
T2122_.53.0854a28: 説法教。教化已周。於無餘泥洹界而般涅槃。
T2122_.53.0854a29: 後時有三藏比丘。名曰黄頭。衆僧告勅。一切
T2122_.53.0854b01: 雜使不令卿渉。但與諸後學者説諸妙法。時
T2122_.53.0854b02: 三藏比丘内心輕蔑不免僧命。便與後學敷
T2122_.53.0854b03: 顯經義。喚受義曰。速前象頭。次喚第二者
T2122_.53.0854b04: 曰馬頭。復喚
T2122_.53.0854b05: 虎頭。如是喚衆獸之類不可稱數。雖授經義
T2122_.53.0854b06: 不免其罪。身壞命終入地獄中。經歴數千萬
T2122_.53.0854b07: 劫受苦無量。餘罪未畢。從地獄出。生大海中。
T2122_.53.0854b08: 受水性形。一身百頭。形體極大。異類見之皆
T2122_.53.0854b09: 悉馳走
T2122_.53.0854b10: 又出曜經云。昔佛在世時。尊者滿足詣餓鬼
T2122_.53.0854b11: 界。見一餓鬼。形状醜陋。見者毛竪。莫不畏
T2122_.53.0854b12: 懼。身出熾焔。如大火聚。口出
T2122_.53.0854b13: 流溢。臭氣難近。或口出火長數十丈。或眼
T2122_.53.0854b14: 耳鼻身體支節。放諸火焔長數十丈。脣口垂
T2122_.53.0854b15: 倒像如野猪。身體縱廣一由旬也。手自抓
T2122_.53.0854b16: 爴。擧聲嗥哭。馳走東西。滿足見問。汝作
T2122_.53.0854b17: 何罪今受此苦。餓鬼報曰。吾昔出家戀著房
T2122_.53.0854b18: 舍慳貪不捨。自恃豪族出言臭惡。若見持戒
T2122_.53.0854b19: 精進比丘。輒復罵辱戻口戻眼。或戻是非。故
T2122_.53.0854b20: 受此苦。寧以利刀自割其舌。積劫受苦。不以
T2122_.53.0854b21: 一日罵謗精進持戒比丘。尊者若還閻浮提
T2122_.53.0854b22: 地時。以我形状誡諸比丘。善護口過勿妄出
T2122_.53.0854b23: 言。見持戒者念宣其徳。自我受此餓鬼形來。
T2122_.53.0854b24: 數千萬歳。常受此苦。却後命終。當入地獄。説
T2122_.53.0854b25: 此語已＊嗥哭投地。如大山崩。天翻地覆。斯
T2122_.53.0854b26: 由口過。故使然矣
T2122_.53.0854b27: 又百縁經云。有長者婦懷妊。身體臭穢都不
T2122_.53.0854b28: 可近。年滿生兒。連骸骨立。羸痩憔瘁不可
T2122_.53.0854b29: 目視。又多糞屎塗身而生。年漸長大不欲在
T2122_.53.0854c01: 家。貪嗜糞穢不肯捨離。父母諸親惡不欲見。
T2122_.53.0854c02: 驅令遠舍使不得近。即便在外常食糞穢。諸
T2122_.53.0854c03: 人見已。因爲立字名嚪婆羅。値佛出家得羅
T2122_.53.0854c04: 漢果。由過去世時有佛出世。名拘留孫。出家
T2122_.53.0854c05: 爲寺主。有諸檀越。洗浴衆僧訖。復以香油塗
T2122_.53.0854c06: 身。有一羅漢。寺主見已。瞋恚罵詈。汝出家
T2122_.53.0854c07: 人。香油塗身。如似人糞塗汝身上。羅漢愍之
T2122_.53.0854c08: 爲現神通。寺主見已懺悔辭謝願除罪咎。縁
T2122_.53.0854c09: 是惡罵。五百世中身常臭穢。不可附近。由昔
T2122_.53.0854c10: 出家向彼悔故。今得値我出家得道。是故衆
T2122_.53.0854c11: 生應護口業莫相罵辱
T2122_.53.0854c12: 又賢愚經云。昔佛在世時。與諸比丘。向毘舍
T2122_.53.0854c13: 離。到梨越河。見人捕魚網得一魚。身有百
T2122_.53.0854c14: 頭。有五百人挽不出水。是時河邊有五百人。
T2122_.53.0854c15: 而共放牛。即借挽之。千人併力方得出水。見
T2122_.53.0854c16: 而怪之。衆人競看。佛與比丘。往到魚所。而問
T2122_.53.0854c17: 魚言。汝是迦毘梨不。魚答言是。復問魚言。
T2122_.53.0854c18: 教匠汝者今在何處。魚答佛言。墮阿毘獄。
T2122_.53.0854c19: 阿難見已問其因縁。佛告阿難。乃往過去迦
T2122_.53.0854c20: 葉佛時。有婆羅門生一男兒。字迦毘梨。聰明
T2122_.53.0854c21: 博達多聞第一。父死之後其母問兒。汝今高
T2122_.53.0854c22: 朗世間頗有更勝汝不。兒答母言。沙門殊
T2122_.53.0854c23: 勝。我有所疑往問沙門。無我解説令我開解。
T2122_.53.0854c24: 彼若問我。我不能答。母即語言。汝今何不
T2122_.53.0854c25: 學習其法。兒答母言。若欲習者當作沙門。我
T2122_.53.0854c26: 是白衣。何縁得學。母語兒言。汝今且可僞作
T2122_.53.0854c27: 沙門。學達還家。兒受母教即作比丘。經少時
T2122_.53.0854c28: 間學通三藏。還來歸家。母復問兒。今得勝
T2122_.53.0854c29: 未。兒答母言。由未勝也。母語兒言。自今已
T2122_.53.0855a01: 往。若共談論。儻不如時。便可罵辱。汝當得
T2122_.53.0855a02: 勝。兒受母教。後論不如。便罵言。汝等沙門愚
T2122_.53.0855a03: 騃無識。頭如獸頭。百獸之頭無不比之。縁是
T2122_.53.0855a04: 罵故今受魚身。一身百頭。駝驢牛馬猪羊犬
T2122_.53.0855a05: 等。衆獸之頭無不備有。阿難問佛。何時當得
T2122_.53.0855a06: 脱此魚身。佛告阿難。此賢劫中千佛過去。猶
T2122_.53.0855a07: 故不脱此魚身也。以是因縁。身口意業不可
T2122_.53.0855a08: 不愼。又王玄策行傳云。佛在世時。游毘耶
T2122_.53.0855a09: 離城。觀一切衆生有苦惱者。即欲救拔。乃
T2122_.53.0855a10: 觀見此國。有雞越吒二衆總五百人。於婆
| T2122_.53.0855a11: | 去 音 | 羅倶末底河。網得摩竭大魚。十有八 |
| T2122_.53.0855a12: | 首。三十六眼。其頭多獸 | 自外 同前 | 佛爲説法。魚 |
T2122_.53.0855a14: 本身是大魚。蒙佛説法遂得生天。乃持諸種
T2122_.53.0855a15: 香華瓔珞寶珠。從天而下至佛供養。于時二
T2122_.53.0855a16: 衆並發心悔過。即於倶末底河北一百餘歩
T2122_.53.0855a17: 燒焚魚網。銅瓶盛灰。埋之向説法處。於上
T2122_.53.0855a18: 起塔。尊像儼然。至今現在。雕飾如法。覩者生
T2122_.53.0855a19: 善
T2122_.53.0855a20: 又百縁經云。昔佛在世時。波斯匿王婦末利
T2122_.53.0855a21: 夫人産生一女。字曰金剛。面貌極醜。身體麁
T2122_.53.0855a22: 澁。猶如蛇皮。頭髮麁強。猶如馬尾。王見不
T2122_.53.0855a23: 喜。勅閉深宮不令出外。年漸長大任當嫁
T2122_.53.0855a24: 娶。便遣一臣。推覓一人本是豪族今貧乏
T2122_.53.0855a25: 者。卿可將來。臣受勅已。覓得付王。王將屏處
T2122_.53.0855a26: 密私語言。聞卿豪族今者貧窮。我有一女面
T2122_.53.0855a27: 貌極醜。卿幸納受當相供給。時此貧人跪白
T2122_.53.0855a28: 王曰。正使大王以狗見賜。亦不敢違。豈況
T2122_.53.0855a29: 王女末利所生。王即妻之。爲造宅舍門戸七
T2122_.53.0855b01: 重。王囑女夫。自捉戸鉤。出入牢閉。勿使
T2122_.53.0855b02: 人見。王出財物供給女婿無所乏少。拜爲大
T2122_.53.0855b03: 臣。後與豪貴共爲邑會。聚會之契令婦共
T2122_.53.0855b04: 赴。自餘諸人各將婦來。唯此大臣獨不將
T2122_.53.0855b05: 赴。衆人疑怪。彼人婦者。或能端正。或可極醜
T2122_.53.0855b06: 不能顯現。是以不來。復於後會。密共勸酒令
T2122_.53.0855b07: 使醉臥。解取門鉤。遣其五人造家往看。至
T2122_.53.0855b08: 家開門婦疑非夫。内自剋責。懊惱而言。我宿
T2122_.53.0855b09: 何罪爲夫幽閉不覩日月。即便至心遙禮世
T2122_.53.0855b10: 尊。願佛慈悲來到我前暫救苦厄。佛知其意。
T2122_.53.0855b11: 即於女前地中踊出。紺髮相現。其女擧頭
T2122_.53.0855b12: 見佛髮相敬心歡喜。女髮自然如紺青色。佛
T2122_.53.0855b13: 漸現面。女心倍喜面復端正。惡相麁皮自然
T2122_.53.0855b14: 化滅。佛悉現身令其盡見更増歡喜。身體
T2122_.53.0855b15: 端正猶如天女。佛便爲説種種法要得須陀
T2122_.53.0855b16: 洹果。時佛去後五人入見。端正少雙。觀看已
T2122_.53.0855b17: 竟。還閉門戸繋鉤本處。其人還家見婦端正。
T2122_.53.0855b18: 欣然問言。汝是何人。婦答夫言。我是汝婦。
T2122_.53.0855b19: 夫即語言。汝前極醜。何縁端正乃爾。婦便白
T2122_.53.0855b20: 夫。具説上事。婦復向夫。我欲見王汝當爲我
T2122_.53.0855b21: 通白消息。夫往白王。女郎今者欲來相見。王
T2122_.53.0855b22: 答女夫。莫道此事。急當牢閉愼勿令出。女夫
T2122_.53.0855b23: 白王。女郎今者蒙佛威神。便得端正。天女無
T2122_.53.0855b24: 異。王聞是已即遣往迎。見女端正歡喜無量。
T2122_.53.0855b25: 將詣佛所而白佛言。不審此女宿種何福。乃
T2122_.53.0855b26: 生豪貴而復醜陋。佛告王言。乃往過去。波羅
T2122_.53.0855b27: 柰國。有一長者。日常供養一辟支佛。身體
T2122_.53.0855b28: 醜陋。時長者家有一小女。見辟支佛惡心罵
T2122_.53.0855b29: 言。面貌醜陋身皮麁惡。何期可憎。時辟支佛
T2122_.53.0855c01: 欲入涅槃。便現神力作十八變。其女見已即
T2122_.53.0855c02: 時自責求哀懺悔。縁於過去罵辟支故生常
T2122_.53.0855c03: 醜陋。由還懺悔今得端正。以供養故。所生之
T2122_.53.0855c04: 處。豪尊富貴快樂無極
T2122_.53.0855c05: 又興起行經云。釋迦過去以惡語道。迦葉禿
T2122_.53.0855c06: 頭沙門何有佛道。故今六年受日食一麻一
T2122_.53.0855c07: 米大豆小豆苦行
T2122_.53.0855c08: 又四分律云。佛告諸比丘。往古世時。得刹尸
T2122_.53.0855c09: 羅國婆羅門有牛。晝夜養飤刮刷摩抆。時得
T2122_.53.0855c10: 刹尸羅國復有長者牛。於城市街巷遍自唱
T2122_.53.0855c11: 言。誰有力牛。與我力牛。共駕百車。
T2122_.53.0855c12: 時婆羅門牛聞唱聲自念。此婆羅門晝夜餵
T2122_.53.0855c13: ＊飤我刮刷摩抆。我今宜當盡力自竭取彼千
T2122_.53.0855c14: 兩金報此人恩。時彼牛即語婆羅門。汝今當
T2122_.53.0855c15: 知。得刹尸羅國中有長者。作是唱言。誰有牛
T2122_.53.0855c16: 與我牛。共駕百車
T2122_.53.0855c17: 長者家語言。我有牛可與汝牛共駕百車。
T2122_.53.0855c18: 金千兩。時婆羅門即往至長者家語言。我有
T2122_.53.0855c19: 牛可與汝牛共駕百車。
T2122_.53.0855c20: 今正是時。婆羅門即牽己牛。與長者牛。共駕
T2122_.53.0855c21: 百車
T2122_.53.0855c22: 人前作毀呰語。禿角可牽。時牛聞毀呰語即
T2122_.53.0855c23: 慚愧不肯出力與對諍競。於是長者牛勝婆
T2122_.53.0855c24: 羅門牛不如。輸金千兩。時婆羅門語彼牛
T2122_.53.0855c25: 言。我晝夜餧飼摩抆刮刷望汝當與我盡
T2122_.53.0855c26: 力勝彼牛。云何今日反更使我輸金千兩耶。
T2122_.53.0855c27: 牛語婆羅門言。汝於衆人前毀呰我言。＊禿
T2122_.53.0855c28: 角可牽。使我慚愧於衆人。是故不能復出力
T2122_.53.0855c29: 與彼競駕。若能改往言。更不名字形相我
T2122_.53.0856a01: 者。便可往語彼長者言。能更與我牛共駕百
T2122_.53.0856a02: 車者。更倍出二千兩金。婆羅門語牛言。勿復
T2122_.53.0856a03: 今我更輸二千兩金。牛報婆羅門言。汝勿復
T2122_.53.0856a04: 在衆人前毀呰我言＊禿角可牽。於衆人前當
T2122_.53.0856a05: 讃歎我好牽端嚴好角。時婆羅門至彼長者
T2122_.53.0856a06: 家語言。能更與我牛共駕百車者。
T2122_.53.0856a07: 兩金。長者報言。今正是時。時婆羅門牛與
T2122_.53.0856a08: 長者。牛共駕百車。
T2122_.53.0856a09: 時婆羅門於衆人前讃歎言。好牽端嚴好角。
T2122_.53.0856a10: 牛聞此語。即便勇力與彼競駕。婆羅門牛得
T2122_.53.0856a11: 勝。長者牛不如。婆羅門得二千兩金。爾時佛
T2122_.53.0856a12: 語諸比丘。凡人欲有所説。當説善語。不應説
T2122_.53.0856a13: 惡語。善語者善。惡語者自生熱惱。是故諸比
T2122_.53.0856a14: 丘。畜生得人毀呰猶自慚愧不堪進力。況復
T2122_.53.0856a15: 於人得他毀辱能不有慚愧。故成實論云。若
T2122_.53.0856a16: 人惡口種種罵詈。隨語受報
T2122_.53.0856a17: 又修行道地經偈云
T2122_.53.0856a18: 口癡而心剛 不柔無惡言
T2122_.53.0856a19: 常懷惡兩舌 不念人善利
T2122_.53.0856a20: 所言不了了 藏惡在於心
T2122_.53.0856a21: 如灰覆炭火 設躡燒人足
T2122_.53.0856a22: 其語常柔和 順從言可人
T2122_.53.0856a23: 言行而相副 心身不傷人
T2122_.53.0856a24: 譬如好華樹 成實亦甘美
T2122_.53.0856a25: 佛尊解説是 心口之謀相
T2122_.53.0856a26: 又百縁經云。爾時世尊初始成佛。便欲教化
T2122_.53.0856a27: 諸龍王故。即便往至須彌山下。現比丘形端
T2122_.53.0856a28: 坐思惟。時有金翅鳥王。入大海中捉一小龍。
T2122_.53.0856a29: 還須彌頂規欲食噉。時彼小龍命故未斷。遙
T2122_.53.0856b01: 見比丘端坐思惟。至心求哀尋即命終。生舍
T2122_.53.0856b02: 衞國婆羅門家。名曰負梨。端正姝妙世所
T2122_.53.0856b03: 希有。因爲立字名須菩提。年漸長大智慧聰
T2122_.53.0856b04: 明。無有及者。唯甚惡性。凡所眼見人及畜
T2122_.53.0856b05: 生。則便瞋罵未曾休廢。父母親屬皆共厭患
T2122_.53.0856b06: 無喜見者。遂便捨家入山林中。乃見鳥獸
T2122_.53.0856b07: 及以草木風吹動搖。亦生瞋恚。終無喜心。時
T2122_.53.0856b08: 有山神語須菩提言。汝今何故捨家來此山
T2122_.53.0856b09: 林之中。既不修善。則無利益唐自疲苦。
T2122_.53.0856b10: 今有世尊在祇桓中。有大福徳能教衆生修
T2122_.53.0856b11: 善斷惡。今若至彼必能除汝瞋恚惡毒。時須
T2122_.53.0856b12: 菩提聞山神語。即生歡喜。尋問之曰。今者
T2122_.53.0856b13: 世尊爲在何處。答曰。汝但眠眼。我自將汝
T2122_.53.0856b14: 至世尊所。時須菩提用山神語眠目。須臾
T2122_.53.0856b15: 不覺自然在祇＊桓中。見佛世尊三十二相八
T2122_.53.0856b16: 十種好光明普曜如百千日。心懷歡喜前禮
T2122_.53.0856b17: 佛足却坐一面。佛即爲説瞋恚過惡。愚癡煩
T2122_.53.0856b18: 惱。燒滅善根。増長衆惡。後受果報墮在地獄。
T2122_.53.0856b19: 備受苦痛不可稱計。設復得脱。或作龍蛇羅
T2122_.53.0856b20: 刹鬼神。心常含毒更相殘害。時須菩提聞世
T2122_.53.0856b21: 尊説是語已。心驚毛竪尋自悔責。即於佛前
T2122_.53.0856b22: 懺悔罪咎。豁然獲得須陀洹果。心懷喜悦
T2122_.53.0856b23: 既入道次。佛即聽許。善來比丘。鬚髮自落。法
T2122_.53.0856b24: 服著身。便成沙門。精勤修習得阿羅漢果。
T2122_.53.0856b25: 諸天世人所見敬仰。時諸比丘見是事已請
T2122_.53.0856b26: 説本縁。佛告比丘。此賢劫中有佛出世。號曰
T2122_.53.0856b27: 迦葉。於彼法中有一比丘。常行勸化。一萬歳
T2122_.53.0856b28: 中將諸比丘處處供養。於後時間僧有少縁
T2122_.53.0856b29: 竟不隨從。便出惡罵。汝等佷戻似如毒龍。作
T2122_.53.0856c01: 是語已尋即出去。以是業縁五百世中受毒
T2122_.53.0856c02: 龍身。心常含毒觸嬈衆生。今雖得人宿習
T2122_.53.0856c03: 不除。故復生瞋。佛告比丘。欲知爾時勸化比
T2122_.53.0856c04: 丘惡口罵者。今須菩提是。由於爾時供養僧
T2122_.53.0856c05: 故。今得値我出家得道。比丘聞已歡喜奉
T2122_.53.0856c06: 行
T2122_.53.0856c07: 又百縁經云。佛在世時。王舍城中有一長者。
T2122_.53.0856c08: 財寶無量不可稱計。其婦足滿十月便欲産
T2122_.53.0856c09: 子。然不肯出。尋重有身。足滿十月復産一子。
T2122_.53.0856c10: 先懷者住在右脇。如是次等懷妊九子。各滿
T2122_.53.0856c11: 十月而産。唯先一子故在胎中不肯出外。其
T2122_.53.0856c12: 母極患。設諸湯藥以自療治。病無降損囑及
T2122_.53.0856c13: 家中。我腹中子故活不死。今若設終必開我
T2122_.53.0856c14: 腹取子養育。其母於時不免所患。即便命終。
T2122_.53.0856c15: 時諸眷屬載其尸骸詣於塚間。請大醫耆婆。
T2122_.53.0856c16: 破腹看之。得一小兒。形状故小頭鬚皓白。俯
T2122_.53.0856c17: 僂而行。四向顧視語諸親言。汝等當知。我
T2122_.53.0856c18: 由先身惡口罵辱衆僧故。處此熟藏中經六
T2122_.53.0856c19: 十年。受是苦惱難可叵當。諸親聞已號啼悲
T2122_.53.0856c20: 哭不能答之。爾時世尊遙知此兒善根已熟。
T2122_.53.0856c21: 將諸大衆往到尸所。告小兒言。汝是長老比
T2122_.53.0856c22: 丘不。答言。實是。第二第三亦如是問。故言
T2122_.53.0856c23: 道是。時諸大衆見此小兒與佛答對。各懷疑
T2122_.53.0856c24: 惑。前白佛言。今此老兒宿造何業。在腹髮白。
T2122_.53.0856c25: 俯＊僂而行。復與如來共相答問
T2122_.53.0856c26: 爾時世尊告諸大衆。此賢劫中。有佛出世。
T2122_.53.0856c27: 號曰迦葉。有諸比丘夏坐安居。衆僧和合。
T2122_.53.0856c28: 差一比丘年在老耄爲僧維那。共立制限。於
T2122_.53.0856c29: 此夏坐要得道者。聽共自恣。若未得者。不
T2122_.53.0857a01: 聽自恣。今此維那獨不得道。僧皆不聽布薩
T2122_.53.0857a02: 自恣。心懷懊惱而作是言。我獨爲爾營理僧
T2122_.53.0857a03: 事。令汝等輩安隱行道。今復還返更不聽
T2122_.53.0857a04: 自恣布薩羯磨。即便瞋恚罵辱衆僧。尋即牽
T2122_.53.0857a05: 捉閉著室中。作是唱言。使汝等輩常處暗冥
T2122_.53.0857a06: 不見光明。如我今者處此暗室。作是語已自
T2122_.53.0857a07: 戮命終。墮地獄中受大苦惱。今始得脱故在
T2122_.53.0857a08: 胎中受是苦惱。衆僧聞已各護三業厭離生
T2122_.53.0857a09: 死。得四沙門果者。有發辟支佛心者。有發無
T2122_.53.0857a10: 上菩提心者。時諸親屬還將老兒詣家養育。
T2122_.53.0857a11: 年漸長大放令出家得阿羅漢果。佛告比丘。
T2122_.53.0857a12: 縁於往昔供養衆僧及作維那營理僧事故。
T2122_.53.0857a13: 今得値我出家得道。比丘聞已歡喜奉行
T2122_.53.0857a14: 正報頌曰
T2122_.53.0857a15: 惡口如毒箭 著物則破傷
T2122_.53.0857a16: 地獄開門待 投之以
T2122_.53.0857a17: 割舌令自噉 楚毒難思量
T2122_.53.0857a18: 若與身無益 愼口也何妨
T2122_.53.0857a19: 習報頌曰
T2122_.53.0857a20: 惡口多觸忤 地獄被燒然
T2122_.53.0857a21: 人中有餘報 還聞刀釼言
T2122_.53.0857a22: 設令有談論 諍訟被他怨
T2122_.53.0857a23: 往報甘心受 改惡善自鮮
| T2122_.53.0857a24: | 感應縁 | 略引 一驗 |
T2122_.53.0857a26: 任司竹監。後因公事遷任藍田縣尉。貞觀
T2122_.53.0857a27: 二十一年。爲身老還家躬耕爲業。然操立
T2122_.53.0857a28: 性毒惡暴口。但一生已來喜見人過。毎郷
T2122_.53.0857a29: 人有事即録告官。縣司以操曾在朝流亦與
T2122_.53.0857b01: 顏色。然操長惡不悛數忓擾官司。覓郷人
T2122_.53.0857b02: 事過無問大小常生恐嚇。於自村社之内。無
T2122_.53.0857b03: 事横生整理。大小譏訶是非浪作。但有牛羊
T2122_.53.0857b04: 蹤暴士女相爭。即將向縣。縣令裴瞿曇用爲
T2122_.53.0857b05: 煩碎。初二三迴與理。後見事繁不與理。操後
T2122_.53.0857b06: 經州。或上表聞徹。惡心日盛。人皆不喜見
T2122_.53.0857b07: 操自知性惡。亦向人説云。吾性多急暴口。
T2122_.53.0857b08: 從武徳已來四度受戒。持行禮拜。日誦經論。
T2122_.53.0857b09: 化人爲善。然有大小侵已操不能忍。後至永
T2122_.53.0857b10: 徽元年四月七日夜。忽有一人。從東來。騎白
T2122_.53.0857b11: 馬著青衣。直到操門操見遂共温涼訖。人云。
T2122_.53.0857b12: 東陽大監故遣我追儞。爲儞自生已來。毒
T2122_.53.0857b13: 心纒縛不能忍捨。逢人即説勸善。己身持戒
T2122_.53.0857b14: 不全。慳貪不施。自噵我有善心供養三寶。
T2122_.53.0857b15: 然未曾布施片財。雖口云慚愧。心中即生別
T2122_.53.0857b16: 計惑亂凡俗。爲此喚汝。須臾不見來人。操身
T2122_.53.0857b17: 在門忽然倒地。口不能言。唯心上少暖。家
T2122_.53.0857b18: 人輿將入舍臥。經宿不蘇。然操已到東陽都
T2122_.53.0857b19: 録處。于時府君大衙未散。操遂。私行曹司。
T2122_.53.0857b20: 皆有机案床席。甚大精好。亦有囚人。或著枷
T2122_.53.0857b21: 鎖露頭散腰。或坐立行住。如是罪人不可
T2122_.53.0857b22: 算數。操向東行過到一處。處孔極小。唯見火
T2122_.53.0857b23: 星流出臭煙熢
T2122_.53.0857b24: 把鐵棒修理門首。操因問把棒人。此是何。
T2122_.53.0857b25: 曹司答云。是猛火地獄。擬著持戒不全人。或
T2122_.53.0857b26: 修善中休人。知而故犯。死入此處。聞道有一
T2122_.53.0857b27: 楊師操。一生喜論人過。毎告官司噵他長短。
T2122_.53.0857b28: 逢人詐言慚愧。有片侵
T2122_.53.0857b29: 入此處。故修理之。其人今日是四月八日。家
T2122_.53.0857c01: 人爲操身死布施齋供。曹司平章還欲放歸。
T2122_.53.0857c02: 未得進止。我在此間待師操。操便叩頭禮謝
T2122_.53.0857c03: 自云。楊師操者弟子身是願作方便。若爲得
T2122_.53.0857c04: 脱。此人答云。儞但至心禮十方佛。殷心懺悔
T2122_.53.0857c05: 改却毒心。即隨往生。不來此處。雖懷惡意
T2122_.53.0857c06: 一期能悔。如菩薩行。不惜身命得生淨土。師
T2122_.53.0857c07: 操得此語已。即便依教發露殷勤懺悔。遂放
T2122_.53.0857c08: 還家。經三日得活。操得蘇已具述此事。操於
T2122_.53.0857c09: 後時便向惠靖禪師處改過懺悔。身今見在。
T2122_.53.0857c10: 年至七十有五。毎一食長齋六時禮懺。操田
T2122_.53.0857c11: 臨官道。因行看麥。見牛三頭暴食麥苗。操就
T2122_.53.0857c12: 牛慚愧。不復驅出。歸家後日行麥不死。但
T2122_.53.0857c13: 有牛跡。涇陽西界有陳王佛堂。多人聚集。操
T2122_.53.0857c14: 向衆人具述其事。道俗驚怪禮懺彌殷。其夜
T2122_.53.0857c15: 作夢見有人來語操云。我是使人故來誡儞。
T2122_.53.0857c16: 儞既止惡更不追儞。但儞勤誠修善。不須憂
| T2122_.53.0857c17: | 之。有僧見操。傳向臨説 | 右一驗出 冥詳記 |
| T2122_.53.0857c18: | 兩舌部第九 | 此別二部 |
T2122_.53.0857c20: 夫生老病死。無自出之期。菩提涅槃。有修入
T2122_.53.0857c21: 之路。諸佛所以得道。由行四攝故凡聖歸依。
T2122_.53.0857c22: 菩薩所以成聖。由行六度故黒白欽敬。今見
T2122_.53.0857c23: 流俗之徒。乃專搆屏辭惡傳彼此。令他眷屬
T2122_.53.0857c24: 分離朋友乖散。樂種不和之業。感得生離之
T2122_.53.0857c25: 苦。縱使善心教離惡人。亦是破壞有益無罪。
T2122_.53.0857c26: 故成論云。若善心教化。雖爲別離亦不得
T2122_.53.0857c27: 罪。若以惡心令他鬪亂。則是兩舌得罪最深。
T2122_.53.0857c28: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2122_.53.0857c29: 得弊惡破壞眷屬。當知上説妄語過中爲乖
T2122_.53.0858a01: 彼此。而妄語者。據此義邊即是兩舌。若説此
T2122_.53.0858a02: 罪三世招苦。如上已説。不須重述
T2122_.53.0858a03: 引證部第二
T2122_.53.0858a04: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2122_.53.0858a05: 兩惡獸爲伴。一名善牙師子。二名善膊虎。
T2122_.53.0858a06: 晝夜伺捕衆鹿。時有一野干逐彼二獸後。食
T2122_.53.0858a07: 其殘肉以自全命。時彼野干竊自生念。我今
T2122_.53.0858a08: 不能久與相逐。當以何方便鬪亂彼二獸令
T2122_.53.0858a09: 不復相隨。時野干即往善牙師子所。如是語
T2122_.53.0858a10: 善牙。善＊膊虎有如是語言。我生處勝。種姓
T2122_.53.0858a11: 勝。形色勝汝。力勢勝汝。何以故。我日日得
T2122_.53.0858a12: 好美食。善牙師子逐我後。食我殘肉。以自全
T2122_.53.0858a13: 命。即説偈言
T2122_.53.0858a14: 形色及所生 大力而復勝
T2122_.53.0858a15: 善牙不能善 善＊膊如是説
T2122_.53.0858a16: 善牙問野干言。汝以何事得知。答言。汝等二
T2122_.53.0858a17: 獸共集一處。相見自知。爾時野干竊語善牙
T2122_.53.0858a18: 已。便往語善＊膊虎言汝知不。善牙有如是
T2122_.53.0858a19: 語。而我今日種姓生處悉皆勝汝。力勢亦勝。
T2122_.53.0858a20: 何以故。我常食好肉。善＊膊虎食我殘肉。而
T2122_.53.0858a21: 自活命。爾時即説偈言
T2122_.53.0858a22: 形色及所生 大力而復勝
T2122_.53.0858a23: 善＊膊不能善 善牙如是説
T2122_.53.0858a24: 善＊膊問言。汝以何事得知。答言。汝等二獸。
T2122_.53.0858a25: 共集一處。相見自知。後二獸共集一處瞋眼
T2122_.53.0858a26: 相視。善牙師子便作是念。我不應不問。便先
T2122_.53.0858a27: 下手打彼。爾時善牙師子向善＊膊虎。而説偈
T2122_.53.0858a28: 言
T2122_.53.0858a29: 形色及所生 大力而復勝
T2122_.53.0858b01: 善牙不如我 善＊膊説是邪
T2122_.53.0858b02: 彼自念言。必是野干鬪亂我等。善＊膊虎説
T2122_.53.0858b03: 偈。答善牙師子言
T2122_.53.0858b04: 善＊膊不説是 形色及所生
T2122_.53.0858b05: 大力而復勝 善牙不能善
T2122_.53.0858b06: 若受無利言 信他彼此語
T2122_.53.0858b07: 親厚自破壞 便成於怨家
T2122_.53.0858b08: 若以知眞實 當滅除瞋惱
T2122_.53.0858b09: 今可至誠説 令身得利益
T2122_.53.0858b10: 今當善降伏 除滅惡知識
T2122_.53.0858b11: 可殺此野干 鬪亂我等者
T2122_.53.0858b12: 即打野干殺。爾時佛告諸比丘。此二獸爲彼
T2122_.53.0858b13: 所破。共集一處。相見不悦。況復於人。爲人
T2122_.53.0858b14: 所破。心能不惱
T2122_.53.0858b15: 又正法念經。閻羅王責疏罪人。説偈云
T2122_.53.0858b16: 太喜多言語 増貪令他畏
T2122_.53.0858b17: 口過自誇誕 兩舌第一處
T2122_.53.0858b18: 又華手經。佛説偈言
T2122_.53.0858b19: 惡口而兩舌 好出他人過
T2122_.53.0858b20: 如是不善人 無惡而不造
T2122_.53.0858b21: 又智度論云。實語者。不假布施持戒學問多
T2122_.53.0858b22: 聞。但修實語得無量福
T2122_.53.0858b23: 又報恩經。佛説偈言
T2122_.53.0858b24: 佛告阿難 人生世間 禍從口出
T2122_.53.0858b25: 當護於口 甚於猛火 猛火熾然
T2122_.53.0858b26: 燒世間財 惡口熾然 燒七聖財
T2122_.53.0858b27: 一切衆生 禍從口出 毀身之斧
T2122_.53.0858b28: 滅身之禍
T2122_.53.0858b29: 正報頌曰
T2122_.53.0858c01: 兩舌鬪亂人 地獄被分裂
T2122_.53.0858c02: 獄卒擘其口 焔刀割其舌
T2122_.53.0858c03: 苦痛既如此 加之以飢渇
T2122_.53.0858c04: 惡業不自由 還飮身中血
T2122_.53.0858c05: 習報頌曰
T2122_.53.0858c06: 讒毀害人深 固受三塗苦
T2122_.53.0858c07: 設使得人身 餘報仍依怙
T2122_.53.0858c08: 眷屬多弊惡 違逆恣瞋怒
T2122_.53.0858c09: 但令惡不亡 地獄無今古
| T2122_.53.0858c10: | 感應縁 | 略引 二驗 |
T2122_.53.0858c12: 共譛毀。初中常侍王甫。枉誅勃海王悝及
T2122_.53.0858c13: 妃。妃即后之姑也。甫恐后怨之。乃與太中大
T2122_.53.0858c14: 夫程何共。搆后執左道祝詛。靈帝信之。遂
T2122_.53.0858c15: 收后璽綬。后自致暴室而以憂死。父及兄弟
T2122_.53.0858c16: 並被誅。諸常侍小黄門在省閤者。皆憐宋
T2122_.53.0858c17: 氏無罪。帝後夢見桓帝。怒曰。宋皇后無罪。
T2122_.53.0858c18: 而聽用邪嬖使絶其命。勃海王＊悝既已自
T2122_.53.0858c19: 貶。又受誅斃。今宋后及＊悝自訴於天。上帝
T2122_.53.0858c20: 震怒。罪在難救。夢殊明察。帝既覺而懼。以事
T2122_.53.0858c21: 問羽林左監許氷。此爲何祥。其可禳乎。氷
T2122_.53.0858c22: 對以宋后及勃海王悝無辜之状。宜並改葬
T2122_.53.0858c23: 以安寃魂。返宋家之徒。復勃海之封。以消災
| T2122_.53.0858c24: | 咎。帝弗能用。尋亦崩焉 | 出寃 魂志 | 唐咸陽有婦女。 |
T2122_.53.0858c26: 將至一大院内。見有大廳。有一官人。據案執
T2122_.53.0858c27: 筆。翼侍甚盛。令人勘問云。此婦女合死以不。
T2122_.53.0858c28: 有人便齎一案勘云。與合死者同姓名。所以
T2122_.53.0858c29: 追耳。官人勅左右即欲放還。梁白官人云。
T2122_.53.0859a01: 不知梁更別有何罪。請即受罪而歸。官人即
T2122_.53.0859a02: 令勘案云。梁生平唯有兩舌惡罵之罪。更無
T2122_.53.0859a03: 餘罪。即令一人拔舌一人執斧斫之。日常數
T2122_.53.0859a04: 四。凡經七日。始送令歸。初似落深崖。少時如
T2122_.53.0859a05: 睡而覺。家人視其舌上。猶大爛腫。從此已後
| T2122_.53.0859a06: | 永斷酒肉。至今猶存 | 出冥報 拾遺記 | ◎ |
| T2122_.53.0859a07: | ◎綺語部第十 | 此別二部 |
T2122_.53.0859a09: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2122_.53.0859a10: 實。有實故徳生。徳生故所以成聖。由綺語故
T2122_.53.0859a11: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2122_.53.0859a12: 聖。要須實説。説若虚假終爲乖理。謂言不正
T2122_.53.0859a13: 皆名綺語。但諸綺語不益自他。唯増放逸長
T2122_.53.0859a14: 諸不善。死落三塗。後生人時。所説正語人
T2122_.53.0859a15: 亦不信。凡所言説言不辯了。亦名綺語。故
T2122_.53.0859a16: 成實論云。語雖是實非時而説。亦落綺語也」
T2122_.53.0859a17: 引證部第二
T2122_.53.0859a18: 如智度論説偈言
T2122_.53.0859a19: 有墮餓鬼中 火焔從口出
T2122_.53.0859a20: 四向發大聲 是爲口過報
T2122_.53.0859a21: 雖復多聞見 在大衆説法
T2122_.53.0859a22: 以不成信業 人皆不信受
T2122_.53.0859a23: 若欲廣名聞 爲人所信受
T2122_.53.0859a24: 是故當至誠 不應作綺語
T2122_.53.0859a25: 又薩婆多論云。口中四過互歴各作四句。一
T2122_.53.0859a26: 或有兩舌非妄語非惡口。如有一人傳此人
T2122_.53.0859a27: 語向彼人説。當實説故非妄語。軟語説故非
T2122_.53.0859a28: 惡口。以分離心故名兩舌。第二或有兩舌是
T2122_.53.0859a29: 妄語非惡口。如有一人傳此人語向彼人説。
T2122_.53.0859b01: 以別離心故是兩舌。以妄説故是妄語。以軟
T2122_.53.0859b02: 語説故非惡口。第三或有兩舌是惡口非妄
T2122_.53.0859b03: 語。如有一人傳此人語向彼人説。以別離
T2122_.53.0859b04: 心故是兩舌以麁語説故是惡口。當實説故
T2122_.53.0859b05: 非妄語。第四或有兩舌是妄語是惡口。如有
T2122_.53.0859b06: 一人傳此人語向彼人説。以別離心故是兩
T2122_.53.0859b07: 舌。以妄説故是妄語。以惡聲説故是惡口。自
T2122_.53.0859b08: 外妄語惡口各作四句亦如是。綺語一種各
T2122_.53.0859b09: 不相離。故不別説。故成實論云。餘口三業。或
T2122_.53.0859b10: 合或離。綺語一種。必不相離
T2122_.53.0859b11: 正報頌曰
T2122_.53.0859b12: 綺語無義理 令人心惑亂
T2122_.53.0859b13: 爲喪他善根 烊銅擘口灌
T2122_.53.0859b14: 焔鐵燒其舌 腹藏皆焦爛
T2122_.53.0859b15: 此痛不可忍 悲號常噭喚
T2122_.53.0859b16: 習報頌曰
T2122_.53.0859b17: 浮言翳眞理 爲此沈惡趣
T2122_.53.0859b18: 去彼暫歸人 出言無曉喩
T2122_.53.0859b19: 生無信仰心 ＊常被他笑具
T2122_.53.0859b20: 爲人覺羞恥 何不出典句
| T2122_.53.0859b21: | 感應縁 | 略引 四驗 |
T2122_.53.0859b23: 馬頭上。與群臣共觀之以爲笑樂。及三國時
T2122_.53.0859b24: 呉有徐光者。不知何許人也。常行幻化之術。
T2122_.53.0859b25: 於市
T2122_.53.0859b26: 掘地而種。顧眄之間苽生。俄而蔓延生華。
T2122_.53.0859b27: 俄而成實。百姓咸矚目焉。子成乃取而食之。
T2122_.53.0859b28: 因以賜觀者。向之鬻苽者。反視所齎皆耗矣。
T2122_.53.0859b29: 橘柚棗栗之屬亦如。其幻化皆此類也
T2122_.53.0859c01: 晋永嘉年中。有天竺國人。來度江南。言語譯
T2122_.53.0859c02: 道而後通。其人有數術。能截舌續斷。吐火變
T2122_.53.0859c03: 化。所在士女聚共觀試。其將截舌先吐以示
T2122_.53.0859c04: 賓客。然後刀截。流血覆地。乃取置器中。傳以
T2122_.53.0859c05: 示人。視之舌頭。觀其口内唯半舌在。既而還
T2122_.53.0859c06: 取含之。有頃吐已示人。舌還如故。其續斷絹
T2122_.53.0859c07: 布與人。各執一頭。對剪斷已而取兩段。合持
T2122_.53.0859c08: 祝之。則復還連。與舊無異。時人多疑以爲幻
T2122_.53.0859c09: 作。陰而試之。猶是己絹。其吐火者。先有藥在
T2122_.53.0859c10: 器中。取一片與黍糠含之。再三吹吁而張口
T2122_.53.0859c11: 火出。因就熱處取以爨之。則便火熾也。又書
T2122_.53.0859c12: 紙及繩縷之屬投火中。衆詳共視。見其燒然。
T2122_.53.0859c13: 消磨了盡。乃撥灰中。擧而出之。故是向物。如
T2122_.53.0859c14: 此幻術作者非一。時天下方亂云。建安霍山
T2122_.53.0859c15: 可以避世。乃入東冶不知所在也
T2122_.53.0859c16: 大唐貞觀二十年。西國有五婆羅門。來到
T2122_.53.0859c17: 京師。善能音樂祝術雜戲。截舌抽腸走繩
T2122_.53.0859c18: 續斷。又至顯慶已來。王玄策等數有使人向
T2122_.53.0859c19: 五印度。西國天王爲漢使設樂。或有騰空
T2122_.53.0859c20: 走索履屐繩行。男女相避歌戲如常。或有女
T2122_.53.0859c21: 人手弄三仗。刀矟槍等。擲空手接繩走不
T2122_.53.0859c22: 落。或有截舌自縛。解伏依舊不勞人功。如是
T2122_.53.0859c23: 幻戲種種難述
T2122_.53.0859c24: 唐雍州西盩屋縣西北有元從人坊。元從人
T2122_.53.0859c25: 程普樂少好音聲。至永徽六年五月七日。因
T2122_.53.0859c26: 有微患暴死。五日心暖不臭。家人不敢埋。至
T2122_.53.0859c27: 第六日平旦得蘇。還如平生。説云。初死時有
T2122_.53.0859c28: 二青衣。至床前通。王喚君。普樂問。何王。答
T2122_.53.0859c29: 曰。閻羅王。喚爲何事。答曰。須有勘問。催急
T2122_.53.0860a01: 即行。不須臾語。一人手撮普樂。逐出坊南
T2122_.53.0860a02: 門。漸向南山下至一荒草處。有少鹹鹵不生
T2122_.53.0860a03: 草。有一大孔如大甕口。語樂云入。樂懼不
T2122_.53.0860a04: 肯入。一人推入。不覺有損。直入見王大殿。
T2122_.53.0860a05: 捉仗人極衆。王共諸臣及宮妃后。在大殿
T2122_.53.0860a06: 上。相隔幔坐殿前大有諸音聲伎兒雜戲
T2122_.53.0860a07: 引樂。使人啓王云。所追人來。王問是誰。程普
T2122_.53.0860a08: 樂。汝解俳説不。答曰不解。王迴顧問一＊伎
T2122_.53.0860a09: 兒姓張名舍兒。此人不＊解俳説。何故追喚。
T2122_.53.0860a10: 舍兒生平共普樂初善。後因相瞋侠怨。舍
T2122_.53.0860a11: 兒遂＊侠怨。漫引此人。舍兒不敢誑王。還依
T2122_.53.0860a12: 實説。王怒令戲。殿前音聲一時倶動。還見打
T2122_.53.0860a13: 鼓作舞縁竿。縁＊竿人初縁至頭。下時以＊竿
T2122_.53.0860a14: 内口直下。＊竿從後分。出至地還上。六根倶
T2122_.53.0860a15: 破。九孔流血。縁＊竿上下。並皆如是。復見黄
T2122_.53.0860a16: 唐已來伎兒。如齊嬰子突出郎獨猪桃棒
T2122_.53.0860a17: 等數十人。令作＊俳説。時口中吐火抽舌繞場
T2122_.53.0860a18: 周匝。百千鐵鳥諸惡毒蟲。從空飛下。一時向
T2122_.53.0860a19: 舌上啄唼。受其極苦噭聲動地。不喜人聞。
T2122_.53.0860a20: 餘之雜戲之人諸小鐵蟲。見其一時拍手。唱
T2122_.53.0860a21: ＊噭之聲如煙如火。同時被燒。燒死還活。
T2122_.53.0860a22: 更相受苦無暫停廢。音聲不捨受苦不廢。王
T2122_.53.0860a23: 雖下杖然遣獄卒手把鐵棒利戟鐵弓箭圍繞
T2122_.53.0860a24: 守。遣令作音樂受苦不歇。普樂至獄五日
T2122_.53.0860a25: 見此戲兒受苦如是。至第六日旦王喚普樂
T2122_.53.0860a26: 語云。汝未合死。更檢案看。却後三年汝命
T2122_.53.0860a27: 算盡。當來受苦如是。此人爲生平妄語惡口
T2122_.53.0860a28: 綺語。調弄僧尼。輕戲佛法。假託三寶。誑取
T2122_.53.0860a29: 他物。專將養活婦兒。好殺猪羊。食噉酒肉。
T2122_.53.0860b01: 或因向伽藍食用僧物汚穢不淨。如是等罪
T2122_.53.0860b02: 不持齋戒故受斯殃。汝雖無如此重罪。非
T2122_.53.0860b03: 無餘過。亦合受之。且放汝去。死時取汝。還令
T2122_.53.0860b04: 舊二人送到家内。見一床許。棘林枝葉稠密。
T2122_.53.0860b05: 二人令入此林。此人初不肯入。二人急推。合
T2122_.53.0860b06: 眼而入。即覺身已在床蘇活。此普樂因見此
T2122_.53.0860b07: 徴。即向京來歴寺受戒。堅持不犯。菜食長齋。
| T2122_.53.0860b08: | 禮敬無虧 | 因向僧懺 具説此言 | ◎ |
T2122_.53.0860b10:
T2122_.53.0860b11:
T2122_.53.0860b12:
T2122_.53.0860b13:
T2122_.53.0860b14: ＊西明寺沙門釋道世撰
T2122_.53.0860b15: ◎十惡篇第八十四之五
| T2122_.53.0860b16: | 慳貪部第十一 | 此別二部 |
T2122_.53.0860b18: 夫群生惑病著我爲端。凡品邪迷慳貪爲本。
T2122_.53.0860b19: 所以善輕毫髮惡重丘山。福少春氷貧多秋
T2122_.53.0860b20: 雨。六情之網未易能超。三毒之津無由可
T2122_.53.0860b21: 度。身重常沒。譬等河裏之魚。鼓翅欲飛。難同
T2122_.53.0860b22: 天上之鳥。致使貧貧相次競加侵逼。苦苦連
T2122_.53.0860b23: 綿爭來損害。似飛蛾拂焔自取燒然。如蠶作
T2122_.53.0860b24: 繭非他纒縛。良由慳惜貪障受罪飢寒。施是
T2122_.53.0860b25: 富因常招豐樂也
T2122_.53.0860b26: 引證部第二
T2122_.53.0860b27: 如分別業報經偈言
T2122_.53.0860b28: 常樂修智慧 而不行布施
T2122_.53.0860b29: 所生常聰哲 貧窶無財産
T2122_.53.0860c01: 唯樂行布施 而不修智慧
T2122_.53.0860c02: 所生得大財 愚暗無知見
T2122_.53.0860c03: 施慧二倶修 所生具財智
T2122_.53.0860c04: 二倶不修者 長夜處貧賤
T2122_.53.0860c05: 故攝論云。慳惜是多財障。嫉妬是尊貴障。又
T2122_.53.0860c06: 衆生起貪無過色財。第一愛色多過。如前已
T2122_.53.0860c07: 述。不同意者今更略論。如涅槃經説。譬如有
T2122_.53.0860c08: 人以羅刹女而爲婦妾。是羅刹女隨所生子。
T2122_.53.0860c09: 生已便噉子既盡已。後噉其夫。愛羅刹女亦
T2122_.53.0860c10: 復如是。隨諸衆生生善根子。隨生隨食。善子
T2122_.53.0860c11: 既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2122_.53.0860c12: 有人性愛好華。不見華莖毒蛇過患。即便前
T2122_.53.0860c13: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2122_.53.0860c14: 貪五欲華不見是愛毒蛇過患。而便受取。即
T2122_.53.0860c15: 爲愛毒之所螫。命終之後墮三惡道。第二於
T2122_.53.0860c16: 財生貪者。貪財致禍大苦所惱。乖背道俗失
T2122_.53.0860c17: 於親疏。故智度論云。財物是種種煩惱罪業
T2122_.53.0860c18: 因縁。若持戒禪定智慧種種善法。是涅槃因
T2122_.53.0860c19: 縁。以是故。財物尚應自棄。何況好福田中而
T2122_.53.0860c20: 不布施。譬如有兄弟二人。各擔十斤金行道
T2122_.53.0860c21: 中。更無餘伴。兄作是念。我何以不殺弟
T2122_.53.0860c22: 取金。此曠路中人無知者。弟復生念欲殺兄
T2122_.53.0860c23: 取金。兄弟各有惡心。語言視瞻皆異。兄弟即
T2122_.53.0860c24: 自寤。還生悔心。我等非人與禽獸何異。同
T2122_.53.0860c25: 産兄弟而爲少金。故而生惡心。兄弟共至泉
T2122_.53.0860c26: 水邊。兄以金投著水中。弟言。善哉善哉。弟復
T2122_.53.0860c27: 棄金水中。兄言。善哉善哉。兄弟更互相問。何
T2122_.53.0860c28: 以故。言善哉。各相答言。我以此金故生不善
T2122_.53.0860c29: 心欲相危害。今得棄之故言善哉。二辭各爾。
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