SAT DB

T2122_.53.0481a01:
T2122_.53.0481a02:
T2122_.53.0481a03: 法苑珠林卷第二十七
T2122_.53.0481a04: 　＊西明寺沙門釋道世撰　

T2122_.53.0481a05:

此有
八部

T2122_.53.0481a06:   述意部　求寶部　求戒部　求忍部
T2122_.53.0481a07: 求進部　求定部　求果部　濟難部
T2122_.53.0481a08: 述意部第一
T2122_.53.0481a09: 夫至誠所感無神弗應。大士運心無機不赴。
T2122_.53.0481a10: 勵己剋意盡未來際。所以一一弘誓莫不忍
T2122_.53.0481a11: 智相應。心心廣博皆在阿惟越致。自非立行
T2122_.53.0481a12: 重於松筠。起願逾於金石。歿命護持深心救
T2122_.53.0481a13: 濟。弘道以報四恩。育徳以資三有。此則功被
T2122_.53.0481a14: 三祇果周十地也
T2122_.53.0481a15: 求寶部第二
T2122_.53.0481a16: 大志經云。昔有國名歡樂。有居士名摩訶檀。
T2122_.53.0481a17: 妻名旃陀。生一子。姿容端正世間少雙。墮
T2122_.53.0481a18: 地便語。發誓願言。我當布施濟益貧窮。父母
T2122_.53.0481a19: 因名大意。至年十七爲衆生故發意入海。取
T2122_.53.0481a20: 明月寶珠以濟衆生。初入海中至白銀城。龍
T2122_.53.0481a21: 王與明月珠。有二十里寶。前行復至金城。龍
T2122_.53.0481a22: 王與明月珠。有四十里寶。復前行至水精
T2122_.53.0481a23: 城。龍王與明月珠。此珠有六十里寶。復前
T2122_.53.0481a24: 行至瑠璃城。龍王與明月珠。此珠有八十里
T2122_.53.0481a25: 寶。後得道時願我爲弟子。淨意供養過於今
T2122_.53.0481a26: 日。令長得智慧。大意受珠而去。欲還本國經
T2122_.53.0481a27: 歴海中。諸海神王因共議言。我海中雖多衆
T2122_.53.0481a28: 珍名寶無有此珠。便勅海神要處奪取。神化
T2122_.53.0481a29: 作人與大意相見。問言。聞卿得奇異之物寧
T2122_.53.0481b01: 可借視。大意舒手示其四珠。海神便搖其手
T2122_.53.0481b02: 使珠墮水。大意自念。王與我言。此珠難保。
T2122_.53.0481b03: 我幸得之。今爲此子所奪非趣也。即語海神
T2122_.53.0481b04: 言。我自勤苦經渉險阻得此珠來。汝反奪我
T2122_.53.0481b05: 今不相還。我當抒盡海水。海神知之。問言。
T2122_.53.0481b06: 卿志奇高。海深三百三十六萬由延。其高
T2122_.53.0481b07: 無涯。奈何竭之如日終不墮地。如大風不可
T2122_.53.0481b08: 攬束。日尚可墮。風尚可攬。大海水不可抒令
T2122_.53.0481b09: 竭也。大意笑答之言。我自念前後受身生死
T2122_.53.0481b10: 壞敗。積骨過於須彌山。其血流過五河。尚
T2122_.53.0481b11: 欲斷之生死之根本。但此小海何足不抒。
T2122_.53.0481b12: 我昔供養諸佛誓願言。令我志行勇於道決
T2122_.53.0481b13: 所尚無難。當移須彌山竭大海水。終不退意。
T2122_.53.0481b14: 便一心以器抒海水。精誠之意四天王來助
T2122_.53.0481b15: 大意。抒水三分已二。於是海中諸神皆大振
T2122_.53.0481b16: 怖。共議言。今不還珠者非小故也。水盡泥
T2122_.53.0481b17: 出壞我宮室。海神於是便出衆寶以與大意。
T2122_.53.0481b18: 大意不取。但欲得我珠。終不相置。海神知其
T2122_.53.0481b19: 意盛便出珠還之。大意得珠還其本國。恣意
T2122_.53.0481b20: 大施。自是以後境界無復飢寒窮乏之者。佛
T2122_.53.0481b21: 告諸比丘。昔大意者。我身是也。阿難白佛。
T2122_.53.0481b22: 以何功徳致此四珠衆寶隨之。佛言。乃昔維
T2122_.53.0481b23: 衞佛時。大意當以四寶爲佛起塔。供養三尊
T2122_.53.0481b24: 持齋七日。是時有五百人。同時共起寺。或懸
T2122_.53.0481b25: 繒燃燈者。或燒香散華者。或供養比丘僧
T2122_.53.0481b26: 者。或誦經講説者。今皆値佛並悉得度
T2122_.53.0481b27: 故僧祇律云。時海神便作是念。假使百年抒
T2122_.53.0481b28: 此海水。終不能減毛髮許。感其專精即還其
T2122_.53.0481b29: 寶。是時海神爲婆羅門。而説偈言
T2122_.53.0481c01:     精勤方便力志意不休息
T2122_.53.0481c02:     專精之所感雖失復還得
T2122_.53.0481c03: 求戒部第三
T2122_.53.0481c04: 如雜譬喩經云。昔有人名薩薄。聞於外國更
T2122_.53.0481c05: 有異寶欲往治生。而二國中間有羅刹難不
T2122_.53.0481c06: 可得過。薩薄游行見市西門有一道人空床
T2122_.53.0481c07: 上坐云賣五戒。薩薄問言。五戒云何。答曰。
T2122_.53.0481c08: 無形。直口授心持後得生天。現世能却羅刹
T2122_.53.0481c09: 鬼難。薩薄欲買。問索幾錢。答金錢一千。即
T2122_.53.0481c10: 就受竟。語言。卿向外國到界畔上。羅刹若來
T2122_.53.0481c11: 卿但語言。我是釋迦五戒弟子。薩薄少時到
T2122_.53.0481c12: 二國中間。見有羅刹身長一丈三尺。頭黄如
T2122_.53.0481c13: 蓑眼如赤丁。擧體鱗甲。更互開口如魚鼓鰓。
T2122_.53.0481c14: 仰接飛燕蹈地沒膝。口熱血流。群衆數千直
T2122_.53.0481c15: 捉。薩薄語言。我是釋迦五戒弟子。羅刹聞
T2122_.53.0481c16: 此永不肯放。薩薄聊以兩捲扠之。捲入鱗甲
T2122_.53.0481c17: 拔不得出。又以脚 &T050460;

頭衝拔復不出。五體沒
T2122_.53.0481c18: 鱗甲中。唯背得動。羅刹以偈語言
T2122_.53.0481c19:     汝身及手足一切悉被羈
T2122_.53.0481c20:     但當去就死跳踉復何爲
T2122_.53.0481c21: 薩薄志意猶固。以偈語羅刹曰
T2122_.53.0481c22:     我身及手足一時雖被繋
T2122_.53.0481c23:     攝心如金石終不爲汝斃
T2122_.53.0481c24: 羅刹又語薩薄曰
T2122_.53.0481c25:     吾是鬼中王爲人多力膂
T2122_.53.0481c26:     從來食汝輩不可得稱數
T2122_.53.0481c27:     但當去就死何爲自寛語
T2122_.53.0481c28: 薩薄更欲罵怒。自念此身輪迴三界未曾乞
T2122_.53.0481c29: 人。我今當以乞此羅刹作頓飽食。即説偈
T2122_.53.0482a01: 曰
T2122_.53.0482a02:     我此腥臊身久欲相去離
T2122_.53.0482a03:     羅刹得我便悉持以布施
T2122_.53.0482a04:     志求摩訶乘果成一切智
T2122_.53.0482a05: 羅刹聰明解薩薄語。便生愧心放薩薄去。長
T2122_.53.0482a06: 跪合掌向其謝曰
T2122_.53.0482a07:     君是度人師三界之希有
T2122_.53.0482a08:     志求摩訶乘成佛當不久
T2122_.53.0482a09:     是故自歸命頭面禮稽首
T2122_.53.0482a10: 羅刹悔過竟送薩薄至外國。大得珍寶。又送
T2122_.53.0482a11: 還家。大修功徳遂成道迹。故知戒力不可思
T2122_.53.0482a12: 議。勸諸行者堅持禁戒。還如此人立志勇
T2122_.53.0482a13: 猛
T2122_.53.0482a14: 求忍部第四
T2122_.53.0482a15: 如智度論云。有大力毒龍。以眼視人弱者即
T2122_.53.0482a16: 死。以氣嘘人強者亦死。時龍受一日戒。出家
T2122_.53.0482a17: 入林樹間。思惟坐久疲懈而睡。龍法眠時形
T2122_.53.0482a18: 状如蛇。七寶雜色。獵者見之驚喜言曰。以此
T2122_.53.0482a19: 希有難得之皮。獻上國王以爲船舫。不亦
T2122_.53.0482a20: 宜乎。便以杖案其頭刀剥其皮。龍自念言。我
T2122_.53.0482a21: 力能傾國土。此一小物。豈能困我。我今以持
T2122_.53.0482a22: 戒故不計此身。當從佛語。自忍閉目不視。閉
T2122_.53.0482a23: 氣不喘。憐愍此人。爲持戒故一心受剥不生
T2122_.53.0482a24: 悔意。既以失皮赤肉在地。時日大熱宛轉土
T2122_.53.0482a25: 中。欲趣大水見諸小蟲來食其身。爲持戒故
T2122_.53.0482a26: 不復敢動。自思惟言。今我此身以施諸蟲。
T2122_.53.0482a27: 爲佛道故。今以肉施以充其身。後以法施以
T2122_.53.0482a28: 益其心。身乾命終即生忉利天上。畜生尚能
T2122_.53.0482a29: 堅持禁戒。至死不犯。況復於人。寧容故犯
T2122_.53.0482b01: 又五分律云。佛言。乃往過去有一黒蛇。
T2122_.53.0482b02: &T045578;

一犢子還入穴中。有一呪師以羖羊呪。呪
T2122_.53.0482b03: 令出穴。不能令出。呪師便於犢子前燃火呪
T2122_.53.0482b04: 之。化成火蜂。入蛇穴中燒蛇。蛇不堪痛。然後
T2122_.53.0482b05: 出穴。羖羊以角抄著呪師前。呪師語言。汝
T2122_.53.0482b06: 還舐毒不爾投此火中。黒蛇即説偈言
T2122_.53.0482b07: 我既吐此毒終不還收之
T2122_.53.0482b08: 若有死事至畢命不復迴
T2122_.53.0482b09: 於是遂不收毒自投火中。佛言。爾時黒蛇者。
T2122_.53.0482b10: 今舍利弗是。昔受如此死苦猶不收毒。況今
T2122_.53.0482b11: 更取所棄之藥
T2122_.53.0482b12: 求進部第五
T2122_.53.0482b13: 如雜寶藏經云。佛言。過去世時。亦復曾於迦
T2122_.53.0482b14: 尸國毘提醯國二國中間有大曠野。有惡鬼
T2122_.53.0482b15: 名沙吒盧。斷絶道路。一切人民無得過者。有
T2122_.53.0482b16: 一商主。名曰師子。將五百商人欲過此路。諸
T2122_.53.0482b17: 人恐怖畏不可過。商主語言。愼莫怖畏。但
T2122_.53.0482b18: 從我後。於是前行到于鬼所。而語鬼言。汝不
T2122_.53.0482b19: 聞我名也。答言。我聞汝名故來欲戰。問言。汝
T2122_.53.0482b20: 何所能。即捉弓箭而射是鬼。五百發箭皆沒
T2122_.53.0482b21: 鬼腹。弓刀器仗亦入鬼腹。直前拳打拳復入
T2122_.53.0482b22: 去。以右手托右手亦著。以右脚 &T050460;

右脚亦
T2122_.53.0482b23: 著。以左脚 &T050460;

左脚亦著。又以頭打頭亦復著。
T2122_.53.0482b24: 鬼作偈言
T2122_.53.0482b25:     汝以手脚及與頭一切諸物悉以著
T2122_.53.0482b26:     餘有何物而不著
T2122_.53.0482b27: 商主説偈而答言
T2122_.53.0482b28:     我今手足及與頭一切財錢及刀仗
T2122_.53.0482b29:     此諸雜物雖入沒唯有精進不著汝
T2122_.53.0482c01:     精進若當不休息與汝鬪諍終不廢
T2122_.53.0482c02:     我今精進不休息終不於汝生怖畏
T2122_.53.0482c03: 時鬼答言。今爲汝故。五百賈客盡皆放去
T2122_.53.0482c04: 求定部第六
T2122_.53.0482c05: 如新婆沙論云。魔王遂見菩薩坐菩提樹端
T2122_.53.0482c06: 身不動誓取菩提。速出自宮往菩薩所謂菩
T2122_.53.0482c07: 薩曰。刹帝利子可起此座。今濁惡時衆生剛
T2122_.53.0482c08: 強。定不能證無上菩提。且應現受轉輪王位。
T2122_.53.0482c09: 我以七寶當相奉獻。菩薩告曰。汝今所言如
T2122_.53.0482c10: 誘童子。日月辰星可令墮落。山林大地可昇
T2122_.53.0482c11: 虚空。欲令我今不取大覺起此座者。定無
T2122_.53.0482c12: 是處。後魔將三十六倶胝魔軍。各現種種可
T2122_.53.0482c13: 畏形。執持戰具色類無邊。遍三十六踰繕那
T2122_.53.0482c14: 量。倶時奔趣菩提樹下惱亂菩薩。皆不能得。
T2122_.53.0482c15: 菩薩身心不動逾須彌山也◎
T2122_.53.0482c16: ◎求果部第七
T2122_.53.0482c17: 如雜寶藏經云。佛法寛廣濟度無涯。至心求
T2122_.53.0482c18: 道無不獲果。乃至戲笑福不唐捐。如往昔時。
T2122_.53.0482c19: 有老比丘。年已朽邁神情昏塞。見諸年少比
T2122_.53.0482c20: 丘種種説法。聞説四果心生美尚。語少比丘
T2122_.53.0482c21: 言。汝等聰慧。願以四果以用與我。諸少比
T2122_.53.0482c22: 丘嗤而語言。我有四果。須得好食然後相與。
T2122_.53.0482c23: 時老比丘聞其此語。歡喜即設種種餚膳。請
T2122_.53.0482c24: 少比丘求乞四果。諸少比丘食其食已。更相
T2122_.53.0482c25: 指麾弄老比丘語言。大徳。汝在此舍一角頭
T2122_.53.0482c26: 坐。當與爾果。時老比丘聞已歡喜。如語而
T2122_.53.0482c27: 坐。諸少比丘即以皮毱打其頭上。而語之言。
T2122_.53.0482c28: 此是須陀洹果。老比丘聞已繋念不散。即獲
T2122_.53.0482c29: 初果。諸少比丘復弄之言。雖與爾須陀洹果。
T2122_.53.0483a01: 然其故有七生七死。更移一角。次當與爾斯
T2122_.53.0483a02: 陀含果。時老比丘獲初果故心轉増進。即復
T2122_.53.0483a03: 移坐。諸少比丘復以毱打頭。而語之言。與爾
T2122_.53.0483a04: 二果。時老比丘益加專念。即證二果。諸少比
T2122_.53.0483a05: 丘復弄之言。汝今已得斯陀含果。猶有往來
T2122_.53.0483a06: 生死之難。汝更移坐。我當與爾阿那含果。時
T2122_.53.0483a07: 老比丘如言移坐。諸少比丘復以毱打。而語
T2122_.53.0483a08: 之言。我今與爾第三之果。時老比丘聞已歡
T2122_.53.0483a09: 喜。倍加至心。即時復證阿那含果。然故於
T2122_.53.0483a10: 色無色界受有漏身。無常遷壞念念是苦。汝
T2122_.53.0483a11: 更移坐次當與爾阿羅漢果。時老比丘如語
T2122_.53.0483a12: 移坐。諸少比丘復以皮毱撩打其頭。而語之
T2122_.53.0483a13: 言。我今與爾彼第四果。時老比丘一心思惟
T2122_.53.0483a14: 即證阿羅漢果。得四果已甚大歡喜。設諸餚
T2122_.53.0483a15: 饍種種香華。請少比丘報其恩徳。與少比丘
T2122_.53.0483a16: 共論道品無漏功徳。諸少比丘發言滯塞。時
T2122_.53.0483a17: 老比丘方語之言。我已證得阿羅漢果已。諸
T2122_.53.0483a18: 少比丘聞其此音。咸皆謝悔先戲弄罪。是故
T2122_.53.0483a19: 行人宜應念善。乃至戲弄猶獲實報。況至心
T2122_.53.0483a20: 也
T2122_.53.0483a21: 又雜寶藏經云。若人求道要在精誠相感。能
T2122_.53.0483a22: 獲道果。如往昔時有一女人。聰明智慧。深信
T2122_.53.0483a23: 三寶。常於僧次請二比丘。就舍供養。時有
T2122_.53.0483a24: 一老比丘。次到其舍。年耆根鈍素無知曉。時
T2122_.53.0483a25: 彼女人齋食已訖。求老比丘爲我説法。獨敷
T2122_.53.0483a26: 一坐閉目靜默。時老比丘自知愚闇不知説
T2122_.53.0483a27: 法。趣其睡眠棄走還寺。然此女人至心思惟
T2122_.53.0483a28: 有爲之法無常苦空不得自在。深心觀察即
T2122_.53.0483a29: 獲初果。既得果已。求老比丘欲報其恩。此老
T2122_.53.0483b01: 比丘審己無知棄他走避。倍更慚恥復棄藏
T2122_.53.0483b02: 避。而此女人苦求不已。方自出現。女人於時
T2122_.53.0483b03: 具論上來蒙得道果。故齎供養用報大恩。
T2122_.53.0483b04: 時老比丘以慚愧故。深自剋責即獲初果。是
T2122_.53.0483b05: 故行者應當至心。若至心者所求必獲
T2122_.53.0483b06: 濟難部第八
T2122_.53.0483b07: 如僧伽羅刹經云。昔者菩薩。現爲鸚鵡常處
T2122_.53.0483b08: 于樹。風吹彼樹更相切磨。便有火出。火漸熾
T2122_.53.0483b09: 盛遂焚一山。鸚鵡思惟。猶如飛鳥躯止于樹。
T2122_.53.0483b10: 故當反復起報恩心。何況於我長夜處之而
T2122_.53.0483b11: 不滅火。即往詣海。以其兩翅取大海水。至彼
T2122_.53.0483b12: 火上而灑於火。或以口灑東西馳奔。時有善
T2122_.53.0483b13: 神。感其勤苦。尋爲滅火
T2122_.53.0483b14: 又智度論云。昔野火燒林。林中有一雉。勤身
T2122_.53.0483b15: 自力飛來入水。以水灑林。往返疲乏不以
T2122_.53.0483b16: 爲苦。時天帝釋來問之言。汝作何等。答曰。
T2122_.53.0483b17: 我救此林。愍衆生故。此林蔭育處居日久。清
T2122_.53.0483b18: 涼快樂。我諸種類及諸宗親。皆悉依仰。我有
T2122_.53.0483b19: 身力。云何不救。天帝問言。汝乃精勤當至幾
T2122_.53.0483b20: 時。雉言。以死爲期。天帝言。誰爲汝證。即自
T2122_.53.0483b21: 立誓。我心至誠信不虚者。願火即自滅。是時
T2122_.53.0483b22: 淨居天知雉弘誓。即爲滅火。始終常茂不爲

T2122_.53.0483b23:

火燒

故經云人有善願天
必從之斯言驗矣

T2122_.53.0483b24: 頌曰
T2122_.53.0483b25:     志誠抱氷雪暮齒迫桑楡
T2122_.53.0483b26:     太息波川迅悲哉人代拘
T2122_.53.0483b27:     歳聿皆採穫冬晩懼嚴枯
T2122_.53.0483b28:     精誠求施戒忍精定慧眸
T2122_.53.0483b29:     結侶同共遠勝地心相符
T2122_.53.0483c01:     商人不顧死羅刹未能逾
T2122_.53.0483c02:     求寶竭大海神怖捧明珠
T2122_.53.0483c03:     寄言求道者立志報非虚

T2122_.53.0483c04:

感應縁

詳夫古今無問道俗但有至誠剋必感徴且列
外中有三内中十一内外合説略述一十四驗

T2122_.53.0483c05: 晋明帝殺力士含玄　楚熊渠夜行射石　楚
T2122_.53.0483c06: 干將莫耶藏劍　宋韓憑妻康王奪　宋伏萬
T2122_.53.0483c07: 壽念觀音　宋顧邁念觀音　宋沙門慧和念
T2122_.53.0483c08: 觀音　宋韓徽念觀音　宋彭子喬念觀音　
T2122_.53.0483c09: 趙沙門單服松呑石　唐董雄念觀音　唐沙
T2122_.53.0483c10: 門道積諫志　唐沙門法誠經驗　唐比丘
T2122_.53.0483c11: 尼法信經驗
T2122_.53.0483c12: 晋明帝殺力士含玄。玄謂持刀者曰。我頸多
T2122_.53.0483c13: 筋。斫之必令即斷。吾將報汝。持刀者不能
T2122_.53.0483c14: 留意。遂斫數瘡然始絶。尋後見玄。絳冠朱服
T2122_.53.0483c15: 赤弓丹矢射之。持刀者呼曰。含玄緩我。少

T2122_.53.0483c16:

時而死

右一驗出
冤魂志

T2122_.53.0483c17: 楚熊渠。夜行見寢石。以爲伏虎。彎弓射之。沒
T2122_.53.0483c18: 金鏃羽。下視知其石也。復射之矢摧無跡。
T2122_.53.0483c19: 漢世復有李廣。爲右北平太守。射虎得石亦
T2122_.53.0483c20: 如之。劉向曰。誠之至也。而金石爲之開。況
T2122_.53.0483c21: 人乎。夫倡而不和。動而不隨。中必有不全
T2122_.53.0483c22: 者也。夫不降席而匡天下者。求之己也
T2122_.53.0483c23: 楚干將莫耶。爲楚王作劍。三年乃成。王怒欲
T2122_.53.0483c24: 殺之。其劍有雄雌。其妻重身當産。夫語妻
T2122_.53.0483c25: 曰。吾爲王作劍三年乃成。王怒往必殺我。汝
T2122_.53.0483c26: 若生子是男。大告之曰。出戸望南山。松生
T2122_.53.0483c27: 石上劍在其背。於是即將雌劍往見楚王。楚
T2122_.53.0483c28: 王大怒使相之。劍有二雄雌。雌來雄不來。王
T2122_.53.0483c29: 怒誅殺之。莫耶子名赤。比後壯問其母曰。吾
T2122_.53.0484a01: 父所在。母曰。汝父爲楚王作劍。三年乃成。王
T2122_.53.0484a02: 怒殺之。去時囑我語汝。子出戸望南山。松生
T2122_.53.0484a03: 石上劍在其背。於是子出戸望南不見有
T2122_.53.0484a04: 山。但覩堂前松柱下石砥之上。則以斧破其
T2122_.53.0484a05: ＊背得劍。日夜思欲報楚王。楚王夢見一兒
T2122_.53.0484a06: 眉間廣尺。欲報讐。王即購之千金。兒聞之亡
T2122_.53.0484a07: 去入山行歌。客有逢者。謂子年少何哭之甚
T2122_.53.0484a08: 悲耶。曰吾干將莫耶子也。楚王殺吾父。吾欲
T2122_.53.0484a09: 報之。客曰。聞王購子頭千金。將子頭與劍來
T2122_.53.0484a10: 爲子報之。兒曰。幸甚。即自刎兩手捧頭及劍
T2122_.53.0484a11: 奉之。立不僵。客曰。不負子也。於是屍乃
T2122_.53.0484a12: 仆。客持頭往見楚王。楚王大喜。客曰。此乃
T2122_.53.0484a13: 是勇士頭也。當於湯 &T055114;

煮之。王如其言。煮頭
T2122_.53.0484a14: 三日三夕遂不爛。頭踔出湯中躓目大怒。客
T2122_.53.0484a15: 曰。此兒頭不爛。願王自臨視之。是必爛也。
T2122_.53.0484a16: 王即臨之。客以劍擬王。頸墮湯中。客亦自
T2122_.53.0484a17: 擬己頭。頭復墮湯。三皆倶爛不可識別。分
T2122_.53.0484a18: 其湯肉葬之。故通名三王墓今在汝南北宜
T2122_.53.0484a19: 春縣界
T2122_.53.0484a20: 宋時大夫韓馮娶妻而美。康王奪之。馮怨王。
T2122_.53.0484a21: 囚之論爲城。且妻密遺馮書。繆其辭曰
T2122_.53.0484a22: 甚雨淫淫。河大水深日出當心。既而王得其
T2122_.53.0484a23: 書以示左右。左右莫解其意。臣賀對曰。甚
T2122_.53.0484a24: 雨淫淫。言秋旦思也。河大水深。不得往來
T2122_.53.0484a25: 也。日出當心。必有死志也。俄而馮乃自殺。
T2122_.53.0484a26: 其妻乃陰腐其衣。王與之登臺。妻遂因投臺
T2122_.53.0484a27: 下。左右攬之。衣不中手而死。遺書於帶曰。王
T2122_.53.0484a28: 利其生。妾利其死。願以屍骨賜馮合葬。王怒
T2122_.53.0484a29: 弗聽。使里人之塚相望也。曰。爾夫婦相愛
T2122_.53.0484b01: 不已。若能使塚合則吾弗禁也。宿昔之間便
T2122_.53.0484b02: 有交梓木。於二塚之端旬日而大盈抱。屈體
T2122_.53.0484b03: 以相就。根交於下枝錯於上。又有鴛鴦雌雄
T2122_.53.0484b04: 各一。常栖樹上晨夜不去。交頸悲鳴音聲
T2122_.53.0484b05: 感人。宋人哀之。遂號其木曰相思樹。相思之
T2122_.53.0484b06: 名起於此也。今雒陽有韓馮城。其歌謠至

T2122_.53.0484b07:

今存焉

右三驗出
搜神記

T2122_.53.0484b08: 宋伏萬壽。平昌人也。元嘉十九年。在廣陵爲
T2122_.53.0484b09: 衞府行參軍。假説反州。四更初過。初江濟
T2122_.53.0484b10: 之時長波安流。至中江而風起如箭。時又極
T2122_.53.0484b11: 暗莫知所向。萬壽先奉法對至。唯一心歸命
T2122_.53.0484b12: 觀世音。念無間息。俄爾與船中數人同覩北
T2122_.53.0484b13: 岸有光。状如村火。相與喜曰。此必是歐陽火
T2122_.53.0484b14: 也。迴舡趣之。未旦而至。問彼人皆云。昨夜
T2122_.53.0484b15: 無然火者。方悟神力至乃設齋
T2122_.53.0484b16: 宋顧邁。呉郡人也。奉法甚謹。爲衞府行參軍。
T2122_.53.0484b17: 元嘉十九年。亦自都還廣陵。發石頭城便逆
T2122_.53.0484b18: 湖。朔風至横決風勢未弭。而舟人務進。既至
T2122_.53.0484b19: 中江波浪方壯。邁單船孤征憂危無計。誦觀
T2122_.53.0484b20: 世音經得十許遍。風勢漸歇浪亦稍小。既而
T2122_.53.0484b21: 中流屡聞奇香芬馥不歇。邁心獨嘉。故歸誦
T2122_.53.0484b22: 不輟。遂以安濟
T2122_.53.0484b23: 宋慧和沙門者。京師衆造寺僧也。宋義嘉
T2122_.53.0484b24: 之難。和猶爲白衣。疑劉胡部下。胡嘗遣將
T2122_.53.0484b25: 士數十人。値諜東下。和亦預行。行至鵲渚而
T2122_.53.0484b26: 値臺軍西上。諜衆離散各逃草澤。和得竄下。
T2122_.53.0484b27: 至新林外會見野老衣服縷弊。和乃以貌整
T2122_.53.0484b28: 袴褶易其衣。提籃負擔若類田人。時諸游軍
T2122_.53.0484b29: 捕此散諜。視和形色疑而問之。和答對謬略。
T2122_.53.0484c01: 因被笞掠。登將見斬和自散走。便＊常誦念
T2122_.53.0484c02: 觀世音經。至將斬時祈懇彌篤。既而軍人
T2122_.53.0484c03: 揮刃屡跌。三擧三折。並驚而釋之。和於是出
T2122_.53.0484c04: 家遂成精業
T2122_.53.0484c05: 宋韓徽者。未詳何許人也。居于枝江。其叔
T2122_.53.0484c06: 幼宗。宋末爲湘州府中兵。昇明元年荊州刺
T2122_.53.0484c07: 史沈攸之擧兵東下。湘府長史庾佩玉阻甲
T2122_.53.0484c08: 自守。未知所赴。以幼宗猜貳殺之。戮及妻
T2122_.53.0484c09: 孥。徽以兄子繋于郡獄。鐵木竟體鉗梏甚
T2122_.53.0484c10: 嚴。須考畢情黨將悉誅滅。徽惶迫無計。待
T2122_.53.0484c11: 期而已。徽本嘗事佛。頗諷誦觀世音經。於
T2122_.53.0484c12: 是晝夜誦經至數百遍。方晝而鎖忽自鳴。若
T2122_.53.0484c13: 燒炮石瓦爆灹之聲。已而視其鎖漼然自
T2122_.53.0484c14: 解。徽懼獄司謂其解截。遽呼告之。吏雖驚異
T2122_.53.0484c15: 而猶更釘鍱徽如常諷誦。又經一日鎖復鳴
T2122_.53.0484c16: 解。状如初時。吏乃具告佩玉。玉取鎖詳視。
T2122_.53.0484c17: 服其通感即免釋之。徽今尚在。勤業殊至
T2122_.53.0484c18: 宋彭子喬者。益陽縣人也。任本郡主簿。事太
T2122_.53.0484c19: 子沈文龍。建元元年以罪被繋。子喬少年嘗
T2122_.53.0484c20: 經出家。末雖還俗猶常誦習觀世音經。時
T2122_.53.0484c21: 文龍盛怒防械稍急。必欲殺之。子喬憂懼無
T2122_.53.0484c22: 復餘計。唯至誠誦經至百餘遍。疲而晝寢。時
T2122_.53.0484c23: 同繋者有十許人。亦倶睡臥。有湘西縣吏杜
T2122_.53.0484c24: 道榮。亦繋在獄。乍寐乍寤。不甚得熟。忽有
T2122_.53.0484c25: 雙白鶴集子喬屏風上。有頃一鶴下至子喬
T2122_.53.0484c26: 邊。時復覺如美麗人形而已。道＊榮起見子
T2122_.53.0484c27: 喬。雙械脱在脚外。而械癰猶在焉。道＊榮驚
T2122_.53.0484c28: 視始畢子喬亦寤。共視械咨嗟。問子喬有所
T2122_.53.0484c29: 夢不。喬曰。不夢道＊榮如向所見説之。子喬
T2122_.53.0485a01: 雖知必已。尚慮獄家疑其欲叛乃解脱。械癰
T2122_.53.0485a02: 更著。經四五日而蒙釋放。琰族兄璉親識子
T2122_.53.0485a03: 喬及道＊榮。聞二人説皆同如此
T2122_.53.0485a04: 趙沙門單或作善。字道開。不知何許人也。別
T2122_.53.0485a05: 傳云。燉煌人。本姓孟。少出家。欲窮栖巖谷故
T2122_.53.0485a06: 先斷穀食。初進麺三年。後服錬松脂三十
T2122_.53.0485a07: 年後唯時呑小石子。石子下輒。復斷酒脯雜
T2122_.53.0485a08: 菓。體畏風寒唯噉椒薑。氣力微弱而膚色潤
T2122_.53.0485a09: 澤。行歩如飛。山神數試未曾傾動。仙人＊常
T2122_.53.0485a10: 來意亦不耐。毎齧蒜以却之。端坐靜念晝夜
T2122_.53.0485a11: 不眠。久在抱牢。石虎建武二年自西平迎來
T2122_.53.0485a12: 至鄴下。不乘舟車日行七百餘里。過南安度
T2122_.53.0485a13: 一童子爲沙彌。年十三四。行亦及開。既至居
T2122_.53.0485a14: 于照徳佛圖。裳服縷弊背膊＊常袒。於屋
T2122_.53.0485a15: 内作棚閣。高八九尺。上織菅爲帳禪于其中。
T2122_.53.0485a16: 絶穀七載常御雜藥。藥有松脂茯苓之氣。善
T2122_.53.0485a17: 能治目疾常周行墟野救療百姓。王公遠近
T2122_.53.0485a18: 贈遺累積。皆受而施散。一毫無餘。石虎之末
T2122_.53.0485a19: 逆知其亂。乃與弟子南之許昌。升平三年來
T2122_.53.0485a20: 至建業。復適番禺住羅浮山。蔭臥林薄邈然
T2122_.53.0485a21: 自怡。以其年七月卒。遺言露屍林裏。弟子從
T2122_.53.0485a22: 之。陳郡袁彦伯。興寧元年爲南海太守。與

T2122_.53.0485a23:

弟頴升登游此岳。致敬其骸燒香作禮

右六
驗出

T2122_.53.0485a24:

冥祥
記

T2122_.53.0485a25: 唐貞觀年中。有河東董雄。爲大理寺丞。少來
T2122_.53.0485a26: 信敬。蔬食十年。至十四年中。爲坐李仙童事。
T2122_.53.0485a27: 主上大怒。使侍御韋琮鞫問甚急。因禁數
T2122_.53.0485a28: 十人。大理丞李敬玄司直王欣同連此坐。雄
T2122_.53.0485a29: 與同屋囚鎖專念普門品。日得三千遍。夜坐
T2122_.53.0485b01: 誦經。鎖忽自解落地。雄驚告忻玄。忻玄共視。
T2122_.53.0485b02: 鎖堅全在地。而鉤鎖相離數尺。即告守者。其
T2122_.53.0485b03: 夜監察御史張守一宿直。命吏開鎖以火燭
T2122_.53.0485b04: 之。見鎖不開而相離甚怪。又重鎖。紙封書上
T2122_.53.0485b05: 而去。雄如常誦經。五更中鎖又解落有聲。雄
T2122_.53.0485b06: 又告忻玄等。至州告敬玄。視之。封題如
T2122_.53.0485b07: 故而鎖自相離。敬玄素不信佛法。其妻讀經。
T2122_.53.0485b08: 常謂曰。何爲胡神所魅而讀此書耶。及見雄
T2122_.53.0485b09: 此事。乃深悟不信之咎。方知佛爲大聖也。時
T2122_.53.0485b10: 忻亦誦八菩薩名滿三萬遍。晝鎖解落。視之
T2122_.53.0485b11: 如雄不異。其事臺中内外具皆聞見。不久

T2122_.53.0485b12:

倶免

右一驗出
冥報拾遺

T2122_.53.0485b13: 唐蒲州普救寺釋道積。河東安邑縣人也。俗
T2122_.53.0485b14: 姓相里。名子才。既莅玄門更名道積。其先蓋
T2122_.53.0485b15: 鄭大夫子産之苗裔矣。昔子産生初執拳而
T2122_.53.0485b16: 出。啓手觀之文成相里。其後因而氏焉。父宣
T2122_.53.0485b17: 恢廓有大志。用好學該富宗尚嚴君。積早習
T2122_.53.0485b18: 丘墳。神氣爽烈博通經論。大小洞明成匠道
T2122_.53.0485b19: 俗。並潤朱藍。結宗慈訓遠近通洽。而深護
T2122_.53.0485b20: 煩惱重愼譏疑。尼衆歸依初不引顧。毎謂衆
T2122_.53.0485b21: 曰。女爲戒垢聖典常言。佛度出家損滅正法。
T2122_.53.0485b22: 尚以聞名汚心。況復面對無染。且道貴清顯
T2122_.53.0485b23: 不參非濫。俗重遠嫌君子攸奉。余雖不逮請
T2122_.53.0485b24: 遵其度。由此受戒教授沒齒未登。參謁諮
T2122_.53.0485b25: 請不聽入室。斯則骨梗潔己清貞高蹈。河東
T2122_.53.0485b26: 英俊莫與同風。先是沙門寶澄滿。初於普
T2122_.53.0485b27: 濟寺創營大像百丈。萬功纔登其一。不卒
T2122_.53.0485b28: 此願而澄早逝。郷邑耆艾請積繼之。乃惟大
T2122_.53.0485b29: 像造之未成也。引七貴而崇樹之。修建十
T2122_.53.0485c01: 年彫莊都了。道俗慶頼欣喜相并。初積受請
T2122_.53.0485c02: 之夕。寢夢崖傍見二師子於大像側連吐明
T2122_.53.0485c03: 珠相續不絶。既寤惟曰。獸王自在。則表法流
T2122_.53.0485c04: 無滯。寶珠自涌。又喩財施不窮。冥運潜開功
T2122_.53.0485c05: 成斯在。即命工匠圖夢所見於彌勒大像前。
T2122_.53.0485c06: 今猶存焉。其寺蒲阪之陽高爽華博。東臨州
T2122_.53.0485c07: 里。南望河山。像設三層巖廊四合。上坊下院
T2122_.53.0485c08: 赫奕相臨。園磑田蔬周環俯就。小而成大。咸
T2122_.53.0485c09: 積之功。揮空樹有皆積之力。而弊衣蔬食
T2122_.53.0485c10: 輕財重命普救慇贍。退靜歸閑爲而不恃。即
T2122_.53.0485c11: 處幽隱。天懷抗志頓絶人世。不令而衆自嚴。
T2122_.53.0485c12: 不出而物自往。僕射裴玄寂寵居上宰。欽其
T2122_.53.0485c13: 令問頻贈香衣。刺史杜楚容知人之重。造
T2122_.53.0485c14: 展求法。其感動柔靡皆此類也。往經隋季 &T016508;

T2122_.53.0485c15: 閉。河東通守堯君素鎭守荒城。偏師肆暴。時
T2122_.53.0485c16: 人莫敢竊視也。欲議諸沙門登城守固。敢
T2122_.53.0485c17: 諫者斬。玄素同憂無能忓者。積憤歎内發
T2122_.53.0485c18: 不顧形命。謂諸屬曰。時乃盛衰法無隆替。天
T2122_.53.0485c19: 之未喪其文斯在。且沙門塵外之賓。迹類高
T2122_.53.0485c20: 世。何得執戈擐甲爲禦侮之卒乎。遂引沙門
T2122_.53.0485c21: 道愻神素等。歴階厲色。而諫曰。貧道聞之。
T2122_.53.0485c22: 不畏死不可以死怖＊之。今視死若生。但懼不
T2122_.53.0485c23: 得其死。死而有益。是可甘心。計城之存亡
T2122_.53.0485c24: 公之略也。世之否泰公之運也。豈在三五虚
T2122_.53.0485c25: 怯而能濟乎。昔者漢欽四皓天下隆平。魏
T2122_.53.0485c26: 重干木擧國大治。今欲拘繋以從軍役。反天
T2122_.53.0485c27: 常以會靈祇。恐納不祥之兆耳。敢布腹心。願
T2122_.53.0485c28: 深圖之無宜空肆。一朝自傾於後爲天下笑
T2122_.53.0485c29: 也。貧道等但依聖誠言行道禮誦。爲國崇福
T2122_.53.0486a01: 冥益百姓。神鬼護助寧可索頭。與頭仍爲本
T2122_.53.0486a02: 願。必縱以殘生逼充歩甲者。則不知生爲
T2122_.53.0486a03: 何生死爲何死。積陳此語傍爲寒心。素初聞
T2122_.53.0486a04: 諫重積詞氣厲。但張目直視曰。異哉。値斯人
T2122_.53.0486a05: 乎。何爲心氣太重之壯耶。因捨而不問放還
T2122_.53.0486a06: 本寺。後知其屈詣積陳懺。堯素以殺戮無度
T2122_.53.0486a07: 騁其毒心。加又擧意輕陵。雖復當時獲寢
T2122_.53.0486a08: 而禍作其兆。卒爲城人薛宗所害。但積性
T2122_.53.0486a09: 剛勇志決不迴。遇逢瞋忿動爲魚肉。既出家
T2122_.53.0486a10: 後呵責本縁挫拉元情。轉増和忍。歳登耳順
T2122_.53.0486a11: 此行彌隆。習與性成斯言不爽。以貞觀十年
T2122_.53.0486a12: 九月十七日。終于本寺。春秋六十有九。初積
T2122_.53.0486a13: 云疾的無可。自知將委。告門人曰。吾今七十
T2122_.53.0486a14: 有五卒今年矣。其徒曰。師六十九矣。何遽辭
T2122_.53.0486a15: 乎。告曰。死生法爾。吾不懼也。且吾將年七
T2122_.53.0486a16: 十。刺史貌吾増爲六歳。故其命在旦夕。宜
T2122_.53.0486a17: 深剋勵。視吾所行。又曰。經不聞乎。世實危脆
T2122_.53.0486a18: 無牢強者。去終三日。鍾不發聲。逝後如舊
T2122_.53.0486a19: 衆咸哀歎慕惜罕疇
T2122_.53.0486a20: 唐終南山悟眞寺釋法誠。俗姓樊氏。雍州萬
T2122_.53.0486a21: 年縣人。幼小出家止藍田王孝寺。事沙門僧
T2122_.53.0486a22: 和爲師。和亦郷族所推敬奉比聖。嘗有人欲
T2122_.53.0486a23: 害。夜往其房。見門内猛火騰焔升帳。遂即
T2122_.53.0486a24: 追悔。和性潔無染。人惑弄之。密以羊骨水洗
T2122_.53.0486a25: 令飮。和素不知飮便嘔吐。其冥感潜識爲若
T2122_.53.0486a26: 此也。誠奉佩訓勗毎誦法華用爲＊常式。法
T2122_.53.0486a27: 華三昧翹心奉行。澡沐中表温恭朝夕。夢感
T2122_.53.0486a28: 普賢勸書大教。誠曰。大乘也所謂諸佛智慧
T2122_.53.0486a29: 船若大智。於即入淨行道。重嚫匠工令書八
T2122_.53.0486b01: 部般若。香臺寶軸莊嚴成就。又於寺南横嶺
T2122_.53.0486b02: 造華嚴堂。 &T056043;

山閴谷列棟開甍。前對重巒。右
T2122_.53.0486b03: 臨斜谷。吐納雲霧下瞰雷霆。實奇觀也。又
T2122_.53.0486b04: 竭其精志書寫受持。弘文學士張孝靜者。是
T2122_.53.0486b05: 張瓚父。時號銀鉤。罕有加勝。乃請至山令受
T2122_.53.0486b06: 戒潔齋。洗淨身口。口含香汁。身服新衣。然靜
T2122_.53.0486b07: 長途寫經紙別不盈五數。誠倍與直慕令精
T2122_.53.0486b08: 好。靜利其貨竭力寫之。終部以已誠毎燒香
T2122_.53.0486b09: 供養在其案前。點墨之間心縁目覩略無遺
T2122_.53.0486b10: 漏。故其剋心鑚注。時感異鳥。形色希世。飛入
T2122_.53.0486b11: 堂中裴回鼓舞。下至經案復上香鑪。攝足
T2122_.53.0486b12: 住看自然馴狎。久之翔逝。來年經了將事興
T2122_.53.0486b13: 慶。鳥又飛來。如前馴擾。鳴唳哀亮。貞觀初
T2122_.53.0486b14: 年復畫千佛。鳥又飛來登上匠背。營齋供慶
T2122_.53.0486b15: 日次中時。怪其不來。誠顧山峯曰。鳥既不至
T2122_.53.0486b16: 吾不感矣。將不嫌諸穢行嚫施輕薄。致使無
T2122_.53.0486b17: 徴。言已欻然飛來。旋環鳴囀入香水中奮
T2122_.53.0486b18: 迅羽毛。浴已便逝。前後呈祥重疊難述。誠素
T2122_.53.0486b19: 善筆工郷曲知聞。山巖惡路經偈妙辭。自寫
T2122_.53.0486b20: 令誦。皆誠筆也。又自寫法華正當露地。因
T2122_.53.0486b21: 事他行忘以收擧。忽屬洪雨滂注溝澗。走往
T2122_.53.0486b22: 看之。案獨乾燥餘並流波。嘗却偃横松遂落
T2122_.53.0486b23: 懸溜。未至下澗不覺已登高岸。不損一毛信
T2122_.53.0486b24: 知經力。又青泥坊側有古佛龕。周氏瘞藏今
T2122_.53.0486b25: 猶未出。誠夜夢其處大有尊形。既寤往開恰
T2122_.53.0486b26: 獲龕像。年月積久並悉剥壞。就而修理。道俗
T2122_.53.0486b27: 稱善。斯並冥術之功。自誠開發。至貞觀十
T2122_.53.0486b28: 四年夏末日。忽感餘疾。自知即世。願生兜率。
T2122_.53.0486b29: 索水洗訖。又索修輿。傍自檢校不許榮厚。
T2122_.53.0486c01: 恰至月末。明相將現。無故語曰。欲來但入
T2122_.53.0486c02: 未假絃歌。顧侍人曰。吾聞諸行無常生滅不
T2122_.53.0486c03: 住。九品往生此言驗矣。今有童子相迎久在
T2122_.53.0486c04: 門外。吾今去世。爾等好住。佛有正戒無得
T2122_.53.0486c05: 有虧。後致憂悔也。言已出口光明照于楹内。
T2122_.53.0486c06: 又聞異香苾芬而至。但見端坐儼思。不覺其
T2122_.53.0486c07: 神已逝。時年七十有八。誠之誦業一夏法華
T2122_.53.0486c08: 斷五百遍。餘日讀誦兼而行之。猶獲兩遍。縱
T2122_.53.0486c09: 有人客要須與語者。非經度訖不共他言。略

T2122_.53.0486c10:

計十年之功一萬餘遍

右二驗出
唐高僧傳

T2122_.53.0486c11: 唐武徳時。河東有練行尼法信。常誦法華經。
T2122_.53.0486c12: 訪工書者一人。數倍酬直。特爲淨室令寫此
T2122_.53.0486c13: 經。一起一浴然香熏衣。仍於寫經之室鑿壁
T2122_.53.0486c14: 通外。加一竹筩。令寫經人毎欲出息。輕含
T2122_.53.0486c15: 竹筒吐氣壁外。寫經七卷八年乃畢。供養殷
T2122_.53.0486c16: 重盡其恭敬。龍門僧法端常集大衆講法華
T2122_.53.0486c17: 經。以此尼經本精定遣人請之。尼固辭不與。
T2122_.53.0486c18: 法端責讓之。尼不得已乃自送付。法端等開
T2122_.53.0486c19: 讀唯見黄紙了無文字。更開餘卷悉皆如此。
T2122_.53.0486c20: 法端等慚懼即送還尼。尼悲泣受以香水洗
T2122_.53.0486c21: 函。沐浴頂戴繞佛行道。於七日夜不暫休
T2122_.53.0486c22: 息。既而開視文字如故。知抄寫深加潔淨。

T2122_.53.0486c23:

比來無驗只爲不殷

右一驗出
冥報記

◎

T2122_.53.0486c24: 法苑珠林卷第二十七
T2122_.53.0486c25:
T2122_.53.0486c26:
T2122_.53.0486c27:
T2122_.53.0486c28:
T2122_.53.0486c29:

Footnote:

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