INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 00
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T2122_.53.0487a01:
T2122_.53.0487a02:
T2122_.53.0487a03:法苑珠林卷第二十八
T2122_.53.0487a04: 西明寺沙門釋道世撰
T2122_.53.0487a06: 述意部 角通部 降邪部 胎孕部
T2122_.53.0487a07: 雜異部
T2122_.53.0487a08: 述意部第一
T2122_.53.0487a09: 夫神道之爲化也。蓋以抑夸強摧侮慢。挫凶
T2122_.53.0487a10: 鋭解塵紛。至若飛輪御寶則善信歸降。竦石
T2122_.53.0487a11: 參煙則力士潜伏。當知至治無心剛柔在化。
T2122_.53.0487a12: 所以或韜光晦影俯同迷俗。或顯現神奇遙
T2122_.53.0487a13: 記方兆。或死而更生。或定而後空。靈迹怪詭
T2122_.53.0487a14: 莫測其然。夫理之所貴者合道也。事之所貴
T2122_.53.0487a15: 者濟物也。故權者反常而合道。利用以成務。
T2122_.53.0487a16: 然傳所紀其詳莫究。或由法身應感。或是道
T2122_.53.0487a17: 仙高逸。但使一分兼人。便足高矣。若其夸衒
T2122_.53.0487a18: 方伎左道亂時。因藥石而高飛。藉芳芝而
T2122_.53.0487a19: 壽考。與天上雞鳴雲中狗吠蛇鶴不死龜蔡
T2122_.53.0487a20: 千年。稱爲是異。未可較其聖變也。今之集
T2122_.53.0487a21: 者。且録聲聞三五之神異。若論諸佛菩薩聖
T2122_.53.0487a22: 徳自在。不可以言知。不可以心測。備列諸篇
T2122_.53.0487a23: 不局此章矣
T2122_.53.0487a24: 角通部第二
T2122_.53.0487a25: 如大方等大集念佛三昧經云。大目連答阿
T2122_.53.0487a26: 難言。憶念我昔於一時間。取此三千大千世
T2122_.53.0487a27: 界悉内口中。其時衆生乃至無有一念驚覺
T2122_.53.0487a28: 往來想。復念我昔在世尊前作師子吼。能以
T2122_.53.0487a29: 須彌内於口中。能過一劫若減一劫。如是爲
T2122_.53.0487b01: 常。復念往昔至於東方。住彼第三千世界。
T2122_.53.0487b02: 有一大城。名曰寶門。於彼有六萬億千家。我
T2122_.53.0487b03: 於彼中一一皆現我身。而爲説法安住正法。
T2122_.53.0487b04: 爾時舍利弗答阿難言。我念昔取一袈裟
T2122_.53.0487b05: 投置地上。時大目連第一上座威神若是。既
T2122_.53.0487b06: 不能取。乃至不能擧令離地。何云手
。阿
T2122_.53.0487b07: 難。又念我昔居世尊前作師子吼。時諸外道
T2122_.53.0487b08: 欲共我較。隱身説法。唯除世尊一切知見大
T2122_.53.0487b09: 力菩薩。自外所有聲聞弟子乃至外道。而問
T2122_.53.0487b10: 我隱沒身時住在何處。終不能知我身所在。
T2122_.53.0487b11: 爾時大迦葉答阿難言。我念一時在世尊前
T2122_.53.0487b12: 作師子吼。於此三千大千世界須彌諸山之
T2122_.53.0487b13: 屬。一以口吹能令破散。乃至無有如微塵
T2122_.53.0487b14: 許。其有衆生住彼山者。不令損害亦無覺知。
T2122_.53.0487b15: 如是諸山皆悉滅也。我又一時於此大千世
T2122_.53.0487b16: 界一切大海河池諸水乃至無量億千那由他
T2122_.53.0487b17: 百千水聚。以口一吹皆令乾竭。而彼衆生下
T2122_.53.0487b18: 知不覺。我又一時在大衆前作師子吼。能於
T2122_.53.0487b19: 三千大千世界之内。以口一吹即令大火熾
T2122_.53.0487b20: 然遍滿。猶如劫燒。終亦不使損一衆生。竟不
T2122_.53.0487b21: 覺知。爾時彌勒文殊諸大菩薩等。聞大迦葉
T2122_.53.0487b22: 作師子吼。便化華聚若須彌山。乃至再三散
T2122_.53.0487b23: 迦葉上。復化作大七寶蓋。住虚空中。覆大迦
T2122_.53.0487b24: 葉頂。并覆一切聲聞大衆。爾時富樓那答阿
T2122_.53.0487b25: 難曰。我念昔時有諸衆生應以通化者。便爲
T2122_.53.0487b26: 彼取三千大千世界。以手摩之開示彼等。當
T2122_.53.0487b27: 爾之時無一衆生有驚怕想。亦不覺知。唯彼
T2122_.53.0487b28: 衆生應與化者。乃見我手摩此世界。又我能
T2122_.53.0487b29: 取三千世界。以手迴轉不以爲難。又我能
T2122_.53.0487c01: 於世尊前。以一指節。取此三千世界一切水
T2122_.53.0487c02: 聚。皆令入我手指節間。無一衆生有損減想。
T2122_.53.0487c03: 我又一時於初夜中。以淨天眼觀此大千世
T2122_.53.0487c04: 界所有無量衆生疑惑。不出是定皆爲除疑。
T2122_.53.0487c05: 令彼衆生各作斯念。我蒙尊者獨住我前爲
T2122_.53.0487c06: 我宣説。隨機獲益無有滯礙。爾時羅睺羅答
T2122_.53.0487c07: 阿難曰。我念往昔唯此三千大千世界諸山
T2122_.53.0487c08: 之類。皆納一毛孔中。我身如本衆生不異。我
T2122_.53.0487c09: 又一時取此大千世界所有大海河池水聚。
T2122_.53.0487c10: 悉入毛孔。我身無損衆生無害。一切水聚各
T2122_.53.0487c11: 皆如本。我又一時此處入禪。即於東北方
T2122_.53.0487c12: 至一佛界。佛號難勝。現身禮敬已即還此界。
T2122_.53.0487c13: 求栴檀香還持供佛。香氣遍滿皆作無量種
T2122_.53.0487c14: 種變化。爾時須菩提答阿難曰我念一時入
T2122_.53.0487c15: 於三昧。此大千世界弘廣若斯置一毛端。往
T2122_.53.0487c16: 來旋轉如陶家輪。當爾之時無一衆生有驚
T2122_.53.0487c17: 懼心。亦不覺知己之何處。我又往昔於如來
T2122_.53.0487c18: 前作師子吼。白言。世尊。如此大千世界。我能
T2122_.53.0487c19: 以口微氣一吹皆令散滅。其中衆生不驚不
T2122_.53.0487c20: 怕無往來想。復於佛前能以大千世界所有
T2122_.53.0487c21: 衆生。皆悉安置一指節端。上至有頂還來本
T2122_.53.0487c22: 處。令彼衆生無往返想。又念一時宴坐三昧
T2122_.53.0487c23: 見十方諸佛無量無邊百千世界。各有六萬
T2122_.53.0487c24: 諸佛。曾所未見。今皆見知。以是定心復發
T2122_.53.0487c25: 神力。至須彌頂天帝釋邊。撮取一掬栴檀末
T2122_.53.0487c26: 香。往彼無量諸世界中。供養向爾許如來。彼
T2122_.53.0487c27: 界衆生皆悉明了見我住是閻浮供養承事
T2122_.53.0487c28: 降邪部第三
T2122_.53.0487c29: 如阿育王經云。昔阿恕伽王。深信三寶常供
T2122_.53.0488a01: 養佛法衆僧。諸婆羅門外道等皆生嫉妬。共
T2122_.53.0488a02: 相聚集簡選宿舊。取五百人皆誦四韋陀典。
T2122_.53.0488a03: 天文地理無不博達。共集議言。阿恕伽王一
T2122_.53.0488a04: 切盡供養剔頭禿人。我等宿舊未曾被問。當
T2122_.53.0488a05: 設何方便使彼意迴。有一善呪婆羅門言。
T2122_.53.0488a06: 諸賢但從我後。却後七日我當以＊呪力作魔
T2122_.53.0488a07: 醯首羅身。飛行至到王宮門。汝等皆當歩從
T2122_.53.0488a08: 我後。我能使其大作供養汝等都得。諸婆羅
T2122_.53.0488a09: 門皆共然可。到七日首。善＊呪婆羅門即自
T2122_.53.0488a10: ＊呪身。化作魔醯首羅。於虚空中飛到王門
T2122_.53.0488a11: ＊首。諸婆羅門亦皆侍從。到王門＊首遣人白
T2122_.53.0488a12: 王言。虚空中有魔醯首羅。將四百九十九婆
T2122_.53.0488a13: 羅門從空來下。今在門外。餘婆羅門在地而
T2122_.53.0488a14: 立。欲得見王。阿恕伽王喚使來前。便喚來入
T2122_.53.0488a15: 坐於兩廂床上。王言。小坐。共相問訊即語之
T2122_.53.0488a16: 言。魔醯首羅何能屈意故來相見。欲何所須
T2122_.53.0488a17: 答言。須飮食。即勅厨中五百案飮食著前。
T2122_.53.0488a18: 魔醯首羅等皆手推言。我從生已來未曾食
T2122_.53.0488a19: 如此食。阿恕伽王答言。先不約勅不知當食
T2122_.53.0488a20: 何食。魔醯首羅等皆同聲言。我之所食
T2122_.53.0488a21: 頭禿人。阿恕伽王即勅一臣。汝往到雞頭
T2122_.53.0488a22: 末寺語尊者耶奢。王宮内有五百婆羅門。一
T2122_.53.0488a23: 自稱言魔醯首羅。不知爲是人。爲是惡羅刹。
T2122_.53.0488a24: 請問所以願阿闍梨來爲我驅遣使去。所使
T2122_.53.0488a25: 之人是邪見婆羅門弟子。到彼衆中情不稱
T2122_.53.0488a26: 實如王所言。阿恕伽王有五百婆羅門。貌
T2122_.53.0488a27: 状似人語似羅刹。唯作是言。正欲得汝沙門
T2122_.53.0488a28: 作食。上座耶奢即語維那。鳴椎集僧起辭
T2122_.53.0488a29: 衆僧言。我年以老耄我爲衆僧當如此事。衆
T2122_.53.0488b01: 僧安隱護持佛法。聽我使去第二上座言。上
T2122_.53.0488b02: 座不應去。我身無所堪能。惟我應去。第三者
T2122_.53.0488b03: 言。第二上座不應去。正應我去。如是展轉乃
T2122_.53.0488b04: 至沙彌十六萬八千僧中。其最下頭七歳沙
T2122_.53.0488b05: 彌。起至衆僧中。長跪合掌而作是言。一切大
T2122_.53.0488b06: 僧不足擾動。我既幼小不能堪任護持佛法。
T2122_.53.0488b07: 唯願大衆必聽我去。上座耶奢極大歡喜。手
T2122_.53.0488b08: 摩沙彌頭言。子汝應合去。使人不待即於先
T2122_.53.0488b09: 去。阿恕伽言。頗有來者不。使人答言。更相推
T2122_.53.0488b10: 致今次最下沙彌來。王作是言。大者羞恥
T2122_.53.0488b11: 故。使小者來使作酬對。阿恕伽王聞沙彌來。
T2122_.53.0488b12: 即出門迎。坐此沙彌。著御座上。諸婆羅門皆
T2122_.53.0488b13: 大瞋恚。阿恕伽王大不識別。我等宿徳尚不
T2122_.53.0488b14: 起迎。爲此小兒而自出迎。沙彌問王言。何
T2122_.53.0488b15: 以見喚。王時答言。此魔醯首羅欲得阿闍梨
T2122_.53.0488b16: 爲食。墮阿闍梨欲爲作食。不爲作食。沙彌言。
T2122_.53.0488b17: 我年幼小朝來未食。王先施我食。然後我當
T2122_.53.0488b18: 與彼令食。王即勅厨宰食來與。食一案食
T2122_.53.0488b19: 悉皆都盡。如是五百案食與皆未足。王
T2122_.53.0488b20: 復勅厨家言。所有餘食盡持來與。沙彌得
T2122_.53.0488b21: 食忽爾都盡。問言足未。答言。未足。飢渇如
T2122_.53.0488b22: 本。厨監白王。飮食都盡。王言庫中糗餔乾
T2122_.53.0488b23: 食一切都來。儵忽都盡。王問言足未。答言。
T2122_.53.0488b24: 猶未足。王答言。一切飮食悉皆都盡。更無有
T2122_.53.0488b25: 食。沙彌言。撮下頭婆羅門將來。我欲食之即
T2122_.53.0488b26: 時噉盡。如是悉食四百九十九婆羅門。悉皆
T2122_.53.0488b27: 令盡。唯有魔醯首羅。極大驚怖飛向虚空欲
T2122_.53.0488b28: 去。沙彌即時座上擧手。從虚空中撮頭復噉
T2122_.53.0488b29: 使盡。王即時驚怕。見噉諸婆羅門使盡。復不
T2122_.53.0488c01: 噉我以不。沙彌知王心念。即語王言。王是佛
T2122_.53.0488c02: 法檀越終無損減。愼莫驚怕。即語王言。王能
T2122_.53.0488c03: 共至雞頭末寺不。王言。阿闍梨將我上天入
T2122_.53.0488c04: 地皆當隨從。沙彌即時共王到雞頭末寺。王
T2122_.53.0488c05: 見沙彌朝所食之食。諸衆僧等皆分共食。所
T2122_.53.0488c06: 食五百婆羅門。皆除鬚髮被著法衣。在
T2122_.53.0488c07: 諸衆僧下行末坐。最初食者最在上座首。魔
T2122_.53.0488c08: 醯首羅最在行末。五百人見王沙彌極生慚
T2122_.53.0488c09: 愧。我等尚不能與此沙彌共戰。何況與諸大
T2122_.53.0488c10: 衆而共捔力。猶如鶴尾俟於鑪炭。猶如蚊子
T2122_.53.0488c11: 與金翅鳥＊捔飛遲疾。猶如小兎共師子王
T2122_.53.0488c12: ＊捔其威力。如此之比不自度量。五百婆羅門
T2122_.53.0488c13: 心生慚愧得須陀洹道
T2122_.53.0488c14: 胎孕部第四
T2122_.53.0488c15: 如雜寶藏經云。佛告諸比丘。過去久遠無量
T2122_.53.0488c16: 世時。波羅柰國中有山。名曰仙山。有梵志在
T2122_.53.0488c17: 彼山住。大小便利常於石上。後有精氣墮小
T2122_.53.0488c18: 行處。有雌鹿來舐。即便有娠。日月滿足來
T2122_.53.0488c19: 至仙人所生一女子。端正殊妙。唯脚似鹿。梵
T2122_.53.0488c20: 志取之養育長成。梵志事火。使火不絶。此女
T2122_.53.0488c21: 宿火。小不用意。使令火滅。此女恐怖畏梵志
T2122_.53.0488c22: 瞋。有餘梵志離此住處。此女住彼乞火。梵志
T2122_.53.0488c23: 見跡跡有蓮華。要此女言。繞我舍七匝當與
T2122_.53.0488c24: 汝火。若去時亦繞七匝。莫行本跡異道而還。
T2122_.53.0488c25: 即如其言。取火而去。時梵豫國王出行遊獵。
T2122_.53.0488c26: 見彼梵志繞舍周匝十四重蓮華。復見二道
T2122_.53.0488c27: 有兩行華。怪其所以問梵志言。都無水池。云
T2122_.53.0488c28: 何有此妙華。彼具答之。王尋華跡至梵志所
T2122_.53.0488c29: 從索女看。見其端正甚適悦意。即從梵志求
T2122_.53.0489a01: 索此女。梵志與王。王即立爲第二夫人。後時
T2122_.53.0489a02: 有娠。相師占言。當生千子。王大夫人聞已
T2122_.53.0489a03: 生妬。漸作計校。恩好招諭鹿女左右多與財
T2122_.53.0489a04: 寶。日月滿足便生千葉蓮華欲生之時。大夫
T2122_.53.0489a05: 人以物縵眼。不聽自看。捉臭爛馬肺承著其
T2122_.53.0489a06: 下。取千葉蓮華。盛著
裏擿於河中。還爲
T2122_.53.0489a07: 解眼而語之言。看汝所生唯見一段臭爛馬
T2122_.53.0489a08: 肺。王遣人問。爲生何物。而答王言。唯生臭
T2122_.53.0489a09: 肺。大夫人而語王言。王喜倒惑此畜生所生
T2122_.53.0489a10: 仙人供養。生此不祥臭穢之物。王即便退
T2122_.53.0489a11: 其夫人之職不復聽見。時烏耆延王。將諸徒
T2122_.53.0489a12: 衆從夫人婇女下流游戲。見黄雲蓋從河上
T2122_.53.0489a13: 流隨水而來。王作是念。此雲蓋下必有神物。
T2122_.53.0489a14: 遣人往看。於黄雲下見有一。即便接取
T2122_.53.0489a15: 開而看之千葉蓮華。葉葉有一小兒。取之養
T2122_.53.0489a16: 育。以漸長大各有大力。烏耆延王歳常貢獻
T2122_.53.0489a17: 梵豫王。集諸獻物遣使欲去。諸子問言。欲作
T2122_.53.0489a18: 何等。時王答言。欲貢獻彼梵豫國王。諸子各
T2122_.53.0489a19: 言。若有一子猶望能伏天下使來貢獻。況有
T2122_.53.0489a20: 千子而當獻他。千子即時將諸軍衆降伏諸
T2122_.53.0489a21: 國。次到梵豫國。王聞軍至募其國中。誰能攘
T2122_.53.0489a22: 却如此敵。都無有人能攘却者。第二夫人來
T2122_.53.0489a23: 受募言。我能却之。問言。云何得却。夫人答
T2122_.53.0489a24: 言。但爲我作百丈之臺。我坐其上必能攘却。
T2122_.53.0489a25: 作臺已竟夫人在上而坐。爾時千子欲擧弓
T2122_.53.0489a26: 射。自然手不能擧。夫人語言。汝愼莫擧手向
T2122_.53.0489a27: 父母。我是汝母。千子問言。何以爲驗。母答子
T2122_.53.0489a28: 言。我若按乳一乳有五百岐。各入汝口。是
T2122_.53.0489a29: 汝之母。若當不爾非是汝母。即時兩手＊按
T2122_.53.0489b01: 乳。一乳之中五百岐。入千子口中。其餘軍
T2122_.53.0489b02: 衆無有得者。千子降伏向父母懺悔。諸子於
T2122_.53.0489b03: 是和合二國無復怨讐。自相勸率。以五百子
T2122_.53.0489b04: 與親父母。以五百子與養父母。時二國王分
T2122_.53.0489b05: 閻浮提。各畜五百子。佛言。欲知彼時千子者。
T2122_.53.0489b06: 賢劫千佛是也。爾時嫉妬夫人縵他目者。文
T2122_.53.0489b07: 鱗瞽目龍是也。爾時父者。白淨王是也。爾時
T2122_.53.0489b08: 母者。摩耶夫人是也。諸比丘白佛言。此女
T2122_.53.0489b09: 有何因縁生鹿腹中。足下生華。復有何因爲
T2122_.53.0489b10: 王夫人。佛言。此女過去世時生貧賤家。母子
T2122_.53.0489b11: 二人田中鋤穀。見一辟支佛持鉢乞食。母語
T2122_.53.0489b12: 女言。我欲家中取我食分與是快士。女言。亦
T2122_.53.0489b13: 取我分并與。母即歸家。取母子二人食分來
T2122_.53.0489b14: 與辟支佛。女取草採華爲之敷草座。散華著
T2122_.53.0489b15: 上。待辟支佛坐。女怪母遲。上一高處遙望
T2122_.53.0489b16: 其母已見其母。而語母言。何不急疾。鹿驟而
T2122_.53.0489b17: 來。母既至已。嫌母遲故尋作恨言。我生在母
T2122_.53.0489b18: 邊。不如鹿邊生也。母即以二分食與辟支
T2122_.53.0489b19: 佛。餘殘母子共食辟支佛食竟。擲鉢著空作
T2122_.53.0489b20: 十八變。時母歡喜。即發誓願。使我將來常
T2122_.53.0489b21: 生聖子。如今聖人。以是業縁。後生五百子。皆
T2122_.53.0489b22: 得辟支佛。一作養母。一作所生母。以語母鹿
T2122_.53.0489b23: 驟故生鹿腹中。脚似鹿甲。以採華散辟支佛。
T2122_.53.0489b24: 故跡中一百華生。以敷草故。常得爲王夫
T2122_.53.0489b25: 人。其母後身。作梵豫王。其女後身作蓮華夫
T2122_.53.0489b26: 人。由是業縁後生賢劫千聖。以誓願力常生
T2122_.53.0489b27: 賢聖。諸比丘聞已歡喜奉行。又分別功徳經
T2122_.53.0489b28: 云。昔有長者。名曰善施。家有未出門女。在
T2122_.53.0489b29: 家向火暖氣入身。遂便有娠。父母驚怪詰
T2122_.53.0489c01: 其由状。其女實對不知所以。父母重問。加諸
T2122_.53.0489c02: 杖楚。其女不改。遂上聞王。王復詰責。＊女亦
T2122_.53.0489c03: 不異。許之以死。女即稱怨曰。天下乃當有無
T2122_.53.0489c04: 道之王。枉殺無辜。我若不良自可保試。見枉
T2122_.53.0489c05: 如是。王即檢保如女所言。無他増減。語其父
T2122_.53.0489c06: 母。我欲取之。母對曰。隨意取之。用此死女何
T2122_.53.0489c07: 爲。王即内之宮裏。隨時瞻養。日月遂滿。産
T2122_.53.0489c08: 得一男。端正姝妙。年遂長大出家得道。聰明
T2122_.53.0489c09: 博達。精進不久得阿羅漢道。還度父母。又
T2122_.53.0489c10: 譬喩經云。昔有夫妻二人無子。祠祀天神以
T2122_.53.0489c11: 求係嗣。神即許之。遂便懷妊。生四種物。一
T2122_.53.0489c12: 者栴檀斗盛米。二者甘露瓶。三者寶嚢。四者
T2122_.53.0489c13: 七節神杖。其人歎曰。吾求兒子更生餘物。便
T2122_.53.0489c14: 到神所重求所願。神即語言。汝欲得子何物
T2122_.53.0489c15: 稱益。答曰。子當使令給養吾等。神云。食此米
T2122_.53.0489c16: 斗用之無盡。甘露蜜瓶食之無減。而消百
T2122_.53.0489c17: 病。珍寶之嚢用之無損。七節神杖以備凶暴。
T2122_.53.0489c18: 兒子豈能辦此。其人大喜還家試驗。如言不
T2122_.53.0489c19: 虚。遂成大富。不可算計。國王聞之。即遣衆兵
T2122_.53.0489c20: 欲往攻奪。其人杖飛游撃敵。摧破強衆。皆
T2122_.53.0489c21: 悉退散。其人歡喜。無復憂患◎
T2122_.53.0489c22: ◎雜異部第五
T2122_.53.0489c23: 如譬喩經云。昔有大家。收穀千斛埋著地中。
T2122_.53.0489c24: 前至春温開窖取種。子不見穀。而有一蟲
T2122_.53.0489c25: 大如牛莒。無有手足亦無頭目。如頑鈍肉。主
T2122_.53.0489c26: 人大小莫不怪之。出著平地。即問。汝是何等。
T2122_.53.0489c27: 終無可道。便以鐵錐刺一處。語曰。欲知我
T2122_.53.0489c28: 者持我著大道傍。自當有名我者。於是擧著
T2122_.53.0489c29: 道邊。三日之中無能名者。次有數百乘黄
T2122_.53.0490a01: 馬車。衣服侍從皆黄。駐車而呼。穀賊汝爲何
T2122_.53.0490a02: 在是間。答曰。吾食人穀故持我著此。語極久。
T2122_.53.0490a03: 便辭別去。主人問穀賊。向者是誰也。答言。是
T2122_.53.0490a04: 金寶之精。居在此西三百餘歩大樹下。有百
T2122_.53.0490a05: 石甕滿中金。主人即將數十人往掘。即得甕
T2122_.53.0490a06: 金。家室歡喜。輦載將歸。叩頭向穀賊云。今日
T2122_.53.0490a07: 得金是大神恩。寧可留神共歸更設供養。穀
T2122_.53.0490a08: 賊曰。前食君穀不語姓字者。欲令君得是金
T2122_.53.0490a09: 報。今當轉行福於天下。不得復住。言竟忽然
T2122_.53.0490a10: 不現
T2122_.53.0490a11: 又譬喩經云。王舍城東南隅有一汪水。城内
T2122_.53.0490a12: 溝涜汚穢屎尿。盡趣其中臭不可近。有一大
T2122_.53.0490a13: 蟲生汪水内。身長數丈無有手足。而婉轉低
T2122_.53.0490a14: 昂戲汪水中。觀者數千阿難分衞見而往觀。
T2122_.53.0490a15: 蟲即跳踉波浪動涌。具以啓佛。佛與諸比丘
T2122_.53.0490a16: 共詣池所。衆人見佛各各念言。今日如來當
T2122_.53.0490a17: 爲衆會説蟲本末以釋衆疑。不當快乎。佛言。
T2122_.53.0490a18: 昔維衞佛泥洹後。時有塔寺。有五百比丘經
T2122_.53.0490a19: 過寺中。寺主見大歡喜請留供養三月。衆皆
T2122_.53.0490a20: 受請。寺主盡心供饌無有所遺。後五百商人
T2122_.53.0490a21: 入海採寶。還過塔寺。見五百比丘精勤行道。
T2122_.53.0490a22: 並各發心當設薄供。五百商人各捨一珠。得
T2122_.53.0490a23: 五百摩尼珠以寄寺主。囑寺主言曰。足以吾
T2122_.53.0490a24: 珠供僧。比丘言諾。即皆受之。後生不善心圖
T2122_.53.0490a25: 欲獨取不爲供衆。衆僧問言。前賈客施珠應
T2122_.53.0490a26: 當設供而發遣耶。寺主言。是施我耳。若欲奪
T2122_.53.0490a27: 吾糞可施汝。若不時去劓汝手足投於糞坑。
T2122_.53.0490a28: 衆愍其癡默然各去。故知惡祝不可不愼
T2122_.53.0490a29: 又智度論云。佛在世時。有人遠行獨宿空舍。
T2122_.53.0490b01: 夜中有鬼擔一死人來著其前。復有一鬼逐
T2122_.53.0490b02: 來瞋罵云。死人我物。汝忽擔來。先鬼言。是
T2122_.53.0490b03: 我物。我自持來。後鬼言。是死人實我擔來。二
T2122_.53.0490b04: 鬼各捉一足一手爭之。前鬼言。此間有人可
T2122_.53.0490b05: 問。後鬼即問。是死人誰擔來。是人思惟。此二
T2122_.53.0490b06: 鬼力大。若實不實倶不免死。便語言。前鬼
T2122_.53.0490b07: 擔來者是。後鬼大瞋。捉其人手拔出著地。
T2122_.53.0490b08: 前鬼愍之。急取死人一臂附之即著。如是兩
T2122_.53.0490b09: 臂兩脚頭脇擧身皆易。於是二鬼共食所易
T2122_.53.0490b10: 人身。拭口而去。其人思惟。我父母生身眼見
T2122_.53.0490b11: 二鬼食盡。今我此身悉是他肉。我今定有身
T2122_.53.0490b12: 耶。爲無身耶。行到佛塔。問諸比丘。廣説上
T2122_.53.0490b13: 事。諸比丘言。從本已來常自無我。但以四
T2122_.53.0490b14: 大和合故計爲我身。如汝本身與本無異。諸
T2122_.53.0490b15: 比丘度之爲道得阿羅漢果
T2122_.53.0490b16: 又善信經云。有神藥樹。名曰摩羅陀祇。主厭
T2122_.53.0490b17: 天下萬毒。不得妄行有大神蛇。身長一百二
T2122_.53.0490b18: 十尺。蛇行索食。有黒頭蟲。身長五丈。蟲行
T2122_.53.0490b19: 道中與蛇相逢。適欲擧頭前齧大蟲。蛇聞
T2122_.53.0490b20: 藥香屈頭欲走。蛇身羅藥樹身即中斷。分作
T2122_.53.0490b21: 兩段。頭半生得走。尾便臭爛。諸毒聞此蛇臭。
T2122_.53.0490b22: 衆惡毒氣皆悉消滅
T2122_.53.0490b23: 又智度論云。明月摩尼珠多在龍腦中。有福
T2122_.53.0490b24: 衆生自然得之。亦名如意珠。常出一切寶物
T2122_.53.0490b25: 衣服飮食。隨意皆得。得此珠者。毒不能害。火
T2122_.53.0490b26: 不能燒。或是帝釋所執金剛與修羅鬪時。碎
T2122_.53.0490b27: 落閻浮提。變成此珠。又言。過去久遠佛舍利
T2122_.53.0490b28: 法既滅盡。變成此珠以爲利益
T2122_.53.0490b29: 又華嚴經云。大海中有四寶珠。一切衆寶皆
T2122_.53.0490c01: 從之生。若無此四珠一切寶物漸就滅盡。諸
T2122_.53.0490c02: 小龍神不能得見。唯娑伽羅龍王。密置深寶
T2122_.53.0490c03: 藏中。此深寶藏有四種名。一名衆寶積聚二
T2122_.53.0490c04: 名無盡寶藏。三名遠熾然。四名一切莊嚴聚。
T2122_.53.0490c05: 又大海之中有四熾然光明大寶。一名日藏
T2122_.53.0490c06: 光明大寶。二名離潤光明大寶。三名火珠光
T2122_.53.0490c07: 明大寶。四名究竟無餘光明大寶。若大海中
T2122_.53.0490c08: 無此四寶。四天下金剛圍山乃至非想非非
T2122_.53.0490c09: 想處皆悉漂沒。日藏光明能變海水爲酪。離
T2122_.53.0490c10: 潤光明能變海酪爲蘇。火珠光明能然海
T2122_.53.0490c11: ＊蘇。究竟無餘光明能然海＊蘇永盡無餘
T2122_.53.0490c12: 頌曰
T2122_.53.0490c13: 至聖冥運 罔慮罔識 神功掩暉
T2122_.53.0490c14: 賢愚難測 善惡共居 昇沈同色
T2122_.53.0490c15: 對事思悟 知之神匿 處染不涅
T2122_.53.0490c16: 遺塵攸息 匪伊玄覽 孰扇其極
T2122_.53.0490c17: 省己愚墯 高慕齊徳 萬代揚名
T2122_.53.0490c18: 千齡福力
T2122_.53.0490c20: 晋沙門釋曇邃 晋沙門釋法相 晋沙門釋
T2122_.53.0490c21: 仕行 晋沙門釋耆域 晋沙門釋佛調 晋
T2122_.53.0490c22: 沙門釋
陀 晋居士抵世常 宋參軍程
T2122_.53.0490c23: 徳度 齊沙門釋弘明 齊沙門釋法獻 隋
T2122_.53.0490c24: 沙門釋普安 隋沙門釋法安 隋沙門釋
T2122_.53.0490c25: 慧偘 唐沙門釋轉明 唐沙門釋賈逸 唐
T2122_.53.0490c26: 沙門釋法順 唐兗州鄒縣人張忘字 諸傳
T2122_.53.0490c27: 雜明神異記
T2122_.53.0490c28: 晋河陰白馬寺有釋曇邃。未詳何許人。少出
T2122_.53.0490c29: 家止河陰白馬寺。蔬食布衣誦正法華經。常
T2122_.53.0491a01: 一日一遍。又精達經旨。亦爲人解説。甞於
T2122_.53.0491a02: 夜中忽聞扣戸。云欲請法師九旬説法。邃不
T2122_.53.0491a03: 許。固請乃赴之。而猶是眠中。比覺己身在白
T2122_.53.0491a04: 馬塢神祠中。并一弟子。自爾日日密往。餘無
T2122_.53.0491a05: 知者。後寺僧經祠前過見有兩高座。邃在北
T2122_.53.0491a06: 弟子在南。如有講説聲。又聞有奇香之氣。於
T2122_.53.0491a07: 是道俗共傳。咸云。神異。至夏竟神施以白馬
T2122_.53.0491a08: 一疋白羊五頭絹九十匹。呪願畢於是各絶。
T2122_.53.0491a09: 邃終不知所在
T2122_.53.0491a10: 晋越城寺有釋法相。姓梁。不測何人。常山
T2122_.53.0491a11: 居精苦。誦經十餘萬言。鳥獸集其左右。皆馴
T2122_.53.0491a12: 若家禽。太山祠有大石函貯財寶。相時山行
T2122_.53.0491a13: 宿于廟側。忽見一人玄衣武冠。令相開函。言
T2122_.53.0491a14: 絶不見。其石函蓋重過千鈞。相試提之飄然
T2122_.53.0491a15: 而起。於是取其財以施貧民。至晋元興末
T2122_.53.0491a17: 晋仕行沙門者頴川人也。姓朱氏。氣志方遠
T2122_.53.0491a18: 識宇沈正。循心直詣榮辱不能動焉。時經
T2122_.53.0491a19: 典未備唯有小品。而章句闕略義致弗顯。魏
T2122_.53.0491a20: 甘露五年。發迹雍州西至于闐。尋求經藏踰
T2122_.53.0491a21: 歴諸國。西域僧徒多小乘學。聞仕行求方等
T2122_.53.0491a22: 諸經。咸駭怪不與曰。邊人不識正法將多惑
T2122_.53.0491a23: 亂。仕行曰。經云。千載後將末法當東流。若
T2122_.53.0491a24: 疑非佛説。請以至誠驗之。乃焚柴灌油煙焔
T2122_.53.0491a25: 方盛。仕行捧經洟流稽顙誓曰。若果出金口
T2122_.53.0491a26: 應宣布漢地諸佛菩薩宜爲證明。於是投經
T2122_.53.0491a27: 火中騰燎移景。既而一積煨燼。文字無毀皮
T2122_.53.0491a28: 牒若故。擧國欣敬因留供養。遣弟子法饒齎
T2122_.53.0491a29: 送梵本。還至陳留。浚儀倉垣諸寺出之。凡
T2122_.53.0491b01: 九十篇二十萬言河南居士竺叔蘭。練解方
T2122_.53.0491b02: 俗深善法味。親共傳譯。今放光首品是也。仕
T2122_.53.0491b03: 行八十乃亡。依闍維之。火滅經日屍形猶全。
T2122_.53.0491b04: 國人驚異皆曰。若眞得道法當毀壞。應聲碎
T2122_.53.0491b05: 散。乃斂骨起塔。慧志道人先師相傳。釋公
T2122_.53.0491b06: 亦具載其事
T2122_.53.0491b07: 晋沙門耆域者。天竺人也。自西域浮海而來。
T2122_.53.0491b08: 將遊關雒達舊襄陽。欲寄載船北渡。船人見
T2122_.53.0491b09: ＊梵沙門衣服弊陋輕而不載。比船達北岸。耆
T2122_.53.0491b10: 域亦上。擧船皆驚。域前行兩虎迎之弭耳
T2122_.53.0491b11: 掉尾。域手摩其頭虎便入草。於是南北岸奔
T2122_.53.0491b12: 往請問。域曰。無所應答。及去有數百人追之。
T2122_.53.0491b13: 見域徐行而衆走猶不及。惠帝末域至＊雒陽。
T2122_.53.0491b14: ＊雒陽道士悉往禮焉。域不爲起。譯語譏其
T2122_.53.0491b15: 服章曰。汝曹分流佛法不以眞誠。但爲浮華
T2122_.53.0491b16: 求供養耳。見＊雒陽宮曰。忉利天宮彷彿似
T2122_.53.0491b17: 此。當以道力成就。而生死力爲之。不亦勤苦
T2122_.53.0491b18: 乎。沙門支法淵竺法興。並年少後至。域爲
T2122_.53.0491b19: 起立。法淵作禮訖。域以手摩其頭曰。好菩薩
T2122_.53.0491b20: 羊中來。見法興入門域大欣笑。往迎作禮。捉
T2122_.53.0491b21: 法興手擧著頭上曰。好菩薩從天人中來。尚
T2122_.53.0491b22: 方中有一人。廢病數年垂死。域往視之。謂曰。
T2122_.53.0491b23: 何以墮落生此憂苦。下病人於地臥單席上。
T2122_.53.0491b24: 以應器置腹上。紵布覆之。＊梵唄三偈訖爲
T2122_.53.0491b25: ＊梵呪可數千語。尋有臭氣滿屋。病人曰。活
T2122_.53.0491b26: 矣。域令人擧布。見應器中如汚泥苦。病人
T2122_.53.0491b27: 遂差。長沙太守滕永文先頗精進。時在＊雒
T2122_.53.0491b28: 陽兩脚風攣經年。域爲呪。應時得申。數日起
T2122_.53.0491b29: 行。雨水寺中有思惟樹先枯死。域向之呪。
T2122_.53.0491c01: 旬日樹還生茂。時寺中有竺法行善談論。時
T2122_.53.0491c02: 以比樂令。見域稽首曰。已見得道證願當禀
T2122_.53.0491c03: 法。域曰。守口攝意身莫犯。如是行者度世去。
T2122_.53.0491c04: 法行曰。得道者當授所未聞。斯言八歳沙彌
T2122_.53.0491c05: 亦以之誦。非所望於得道者。域笑曰。如子之
T2122_.53.0491c06: 言。八歳而致誦。百歳不能行。人皆知敬得道
T2122_.53.0491c07: 者。不知行之即自得。以我觀之易耳。妙當
T2122_.53.0491c08: 在君豈慍未聞。京師貴賤贈遺衣物以數千
T2122_.53.0491c09: 萬億悉受之。臨去封而留之。唯作幡八百
T2122_.53.0491c10: 枚。以駱駝負之。先遣隨估客西歸天竺。又持
T2122_.53.0491c11: 法興一納袈裟隨身。謂法興曰。此地方大爲
T2122_.53.0491c12: 造新之罪。可哀如何。域發。送者數千人。於
T2122_.53.0491c13: ＊雒陽寺中中食訖。取道人有期日發長安
T2122_.53.0491c14: 來。見域在長安寺中。又域所遣估客及駱駝
T2122_.53.0491c15: 奴達燉煌河上。逢估客弟於天竺來云。近燉
T2122_.53.0491c16: 煌寺中見域。弟子濕登者云。於流沙北逢
T2122_.53.0491c17: 域。言語款曲。計其旬日。又域發＊雒陽時也。
T2122_.53.0491c18: 而其所行蓋已萬里矣
T2122_.53.0491c19: 晋沙門佛調。不知何國人。往來常山積年。業
T2122_.53.0491c20: 尚純扑不表辭飾。時咸以此重之。常山有奉
T2122_.53.0491c21: 法者兄弟二人。居去寺百里。兄嫂病甚篤。
T2122_.53.0491c22: 載出寺側以近醫藥。兄既奉調爲師。朝晝常
T2122_.53.0491c23: 在寺中諮詢行道。異日調忽往其家。弟具問
T2122_.53.0491c24: 嫂所苦。并審兄安否。調曰。病者粗可。卿兄
T2122_.53.0491c25: 如常。調去後弟亦策馬繼往。言及調旦來。兄
T2122_.53.0491c26: 驚曰。和尚旦初不出寺。汝何容相見。兄弟
T2122_.53.0491c27: 爭問調。調笑而不答。咸共異焉。調或獨入深
T2122_.53.0491c28: 山一年餘半齎乾飯數斗。還＊常有餘。有
T2122_.53.0491c29: 人常隨調山行。數十里天暮大雪。調入石
T2122_.53.0492a01: 穴虎窟中宿。虎還横臥窟前。調語曰。我奪汝
T2122_.53.0492a02: 居處有愧如何。虎弭耳下山。隨者駭懼。調自
T2122_.53.0492a03: 剋亡期。遠近悉至。乃興訣曰。天地長久尚
T2122_.53.0492a04: 有崩壞。豈況人物而欲永存。若能盪除三
T2122_.53.0492a05: 垢專心眞淨。形數雖乖而神會必同。衆咸洟
T2122_.53.0492a06: 流。調還房端坐。以衣蒙頭奄然而終。終後數
T2122_.53.0492a07: 年。調白衣弟子八人入西山伐材。忽見調在
T2122_.53.0492a08: 高巖上。衣服鮮明姿儀暢悦。皆驚喜作禮問。
T2122_.53.0492a09: 和上尚在此耶。答曰。吾常自在耳。具問知
T2122_.53.0492a10: 故消息。良久乃去。八人便捨事還家向同法
T2122_.53.0492a11: 者説。衆無以驗之。共發塚開棺不見其屍
T2122_.53.0492a12: 晋揵陀勒。不知何國人也。嘗游＊雒邑周歴數
T2122_.53.0492a13: 年。雖敬其風操而莫能測焉。後語人曰。盤鴟
T2122_.53.0492a14: 山中有古塔寺。若能修建其福無量。衆人許
T2122_.53.0492a15: 之。與倶入山。既至唯草木深蕪莫知基朕。勒
T2122_.53.0492a16: 指示曰。此是寺基也。衆試掘之。果得塔下石
T2122_.53.0492a17: 礎。復示講堂僧房井竃。開鑿尋求皆如其言。
T2122_.53.0492a18: 於是始疑其異。寺既修復。勒爲僧主。去＊雒
T2122_.53.0492a19: 百里毎朝至＊雒邑赴會聽講竟。輒乞油一鉢
T2122_.53.0492a20:之還寺。雖復去來早晩。未曾失中晡之
T2122_.53.0492a21: 期。有人日能行數百里者。欲隨而驗之。乃
T2122_.53.0492a22: 與倶發。此人馳而不及。勒顧笑曰汝執吾袈
T2122_.53.0492a23: 裟可以不倦。既持衣後不及移晷。便已至寺。
T2122_.53.0492a24: 其人休息數日乃還。方悟神人。後不知終
T2122_.53.0492a25: 晋抵世常。中山人也。家道殷富。大康中禁
T2122_.53.0492a26: 晋人作沙門。世常奉法精進。潜於宅中起立
T2122_.53.0492a27: 精舍供養沙門。于法蘭亦在焉。僧衆來者無
T2122_.53.0492a28: 所辭却。有一比丘。姿形頑陋衣服塵弊。跋
T2122_.53.0492a29: 渉塗濘來造世常。常出爲作禮。命奴取水爲
T2122_.53.0492b01: 其洗足。比丘曰。世常應自洗我足。常曰。年老
T2122_.53.0492b02: 疲瘵。以奴自代。比丘不聽。世常竊罵而去。
T2122_.53.0492b03: 比丘便現神足變身八尺。顏容瓌偉飛行而
T2122_.53.0492b04: 去。世常撫膺悔歎自僕泥中。時抵家僧尼及
T2122_.53.0492b05: 行路者五六十人。倶得望視。見在空中數十
T2122_.53.0492b06: 丈上了了分明。奇芬異氣經月不歇。法蘭即
T2122_.53.0492b07: 名理法師。見宗者也。有記在後卷。傳蘭以語
T2122_.53.0492b08: 於弟子法階。階毎説之。道俗多聞矣
T2122_.53.0492b09: 宋程徳度。武昌人。父道慧廣州刺史。度爲
T2122_.53.0492b10: 衞軍臨川王行參軍。時在尋陽。屋有燕窠。夜
T2122_.53.0492b11: 見屋裏忽然自明。有一小兒從窠而出。長可
T2122_.53.0492b12: 尺餘潔淨分明。至度床前曰。君却後二年當
T2122_.53.0492b13: 得長生之道。倏然而滅。徳度甚祕異之。元嘉
T2122_.53.0492b14: 十七年隨王鎭廣陵。遇禪師釋道恭。因就學
T2122_.53.0492b15: 禪甚有解分。到十九年春。其家武昌空齋
T2122_.53.0492b16: 忽有殊香。芬馥達于衢路。闔境往觀。三日
T2122_.53.0492b18: 齊永興柏林寺有釋弘明。本姓羸。會稽山陰
T2122_.53.0492b19: 人。少出家貞苦有戒節。止山陰雲門寺。誦法
T2122_.53.0492b20: 華習禪定。精勤禮懺六時不輟。毎旦則水
T2122_.53.0492b21: 瓶自滿。實感諸天童子以爲給使也。明嘗於
T2122_.53.0492b22: 雲門坐禪。虎來入明室内伏于床前。見明端
T2122_.53.0492b23: 然不動。久久乃去。又時見一小兒來聽明誦
T2122_.53.0492b24: 經明曰。汝是何人。答曰。昔是此寺沙彌。盜帳
T2122_.53.0492b25: 下食今墮圊中。聞上人道業故來聽經。願助
T2122_.53.0492b26: 方便使免斯累也。明即説法勸化。領解方隱。
T2122_.53.0492b27: 後於永興石姥巖入定。又有山精來惱明。明
T2122_.53.0492b28: 捉得以腰繩繋之。鬼遜謝求脱云。不敢復來。
T2122_.53.0492b29: 乃解放。於是絶迹。以齊永明四年卒於柏林
T2122_.53.0492c01: 寺。春秋八十有四
T2122_.53.0492c02: 齊南海荊山有釋法獻。是廣州人。始居北
T2122_.53.0492c03: 寺。寺歳久彫衰。獻率化有縁更加治葺。改
T2122_.53.0492c04: 曰延祥。後入藏薇山創寺。寺成後有兩童子
T2122_.53.0492c05: 携手來歌云
T2122_.53.0492c06: 藏薇有道徳 歡樂方未央
T2122_.53.0492c07: 言終忽然不見。擧寺驚嗟咸歎神異。獻後入
T2122_.53.0492c08: 禪忽見一人來云。磬繩斷。何不早治。獻驚
T2122_.53.0492c09: 起往視垂將委地。申其手接得無折損。後
T2122_.53.0492c10: 不知所終
T2122_.53.0492c11: 隋終南山楩梓谷釋普安。姓郭氏。癰州北涇
T2122_.53.0492c12: 陽人也。儀軌行法。獨處林野。不宿人世。專
T2122_.53.0492c13: 崇禪思。至于沒齒栖遲荒險。不避狼虎常讀
T2122_.53.0492c14: 華嚴。手不釋卷。遵修苦行亡身爲物。常游山
T2122_.53.0492c15: 野用施禽獸。虎豹雖來嗅而不食。常懷耿耿
T2122_.53.0492c16: 不副情願。値周廢教＊常共碩徳三十餘僧。避
T2122_.53.0492c17: 地終南安置幽谷。自身行乞資給豐足。雖被
T2122_.53.0492c18: 聞徹皆獲免難。時有藹法師。避難在義谷杜
T2122_.53.0492c19: 映世家。掘窯藏之。安被放還。因過禮覲。藹
T2122_.53.0492c20: 曰。安公明解佛法頗未寛多。而神志絶倫不
T2122_.53.0492c21: 避強禦。蓋難及也。安曰。今蒙脱難乃惟華嚴
T2122_.53.0492c22: 經力也。至隋文帝創歴佛教大興。廣募遣
T2122_.53.0492c23: 僧依舊安置。時＊楩梓一谷三十餘僧。應詔出
T2122_.53.0492c24: 家並住官寺。唯安一人習樂山居守素林壑。
T2122_.53.0492c25: 時行村聚慧益生靈。終寢煙霞不接浮俗。
T2122_.53.0492c26: 末有人於子午虎林兩谷合澗之側。鑿龕結
T2122_.53.0492c27: 菴延而住之。初住龕日上有大石正當其上
T2122_.53.0492c28: 恐落掘出。逐峻崩下。安自念曰。願移餘處莫
T2122_.53.0492c29: 碎龕窟。石遂依言迸避餘所。大衆共怪。安
T2122_.53.0493a01: 曰。是華嚴經力也。未足異之。又於龕東石壁
T2122_.53.0493a02: 澗左有索陀者。川郷巨害縱横非一。陰嫉
T2122_.53.0493a03: 安徳＊常恐思誅。與伴三人持弓挾刃攘臂
T2122_.53.0493a04: 挽強。將欲放箭。箭不離弦手張不息。怒眼舌
T2122_.53.0493a05:
立住經宿。聲相通振遠近雲會。郷人稽
T2122_.53.0493a06: 首歸誠請救。安曰。素志不知。豈非華嚴力
T2122_.53.0493a07: 也。若欲除免但令懺悔。如語教之方蒙解脱。
T2122_.53.0493a08: 又龕西魏村張暉者。夙興惡念以盜爲業。夜
T2122_.53.0493a09: 往安所私取佛油。甕受五斗背負而出。既至
T2122_.53.0493a10: 院門迷昏失路。若有所縛不能得動。眷屬郷
T2122_.53.0493a11: 村同來爲謝。安曰。余不知也。蓋華嚴力也。語
T2122_.53.0493a12: 令懺悔。扶取油甕。如語得脱。又龕南張卿
T2122_.53.0493a13: 者。來盜安錢袖中持去。既達家内寫而不出。
T2122_.53.0493a14: 口齽無言。卿尋歸懺服過而去。又有程郭
T2122_.53.0493a15: 村程暉和者。頗懷信向。＊常來安所聽受法
T2122_.53.0493a16: 要。因患身死。已經兩宿纒屍於地。伺欲棺
T2122_.53.0493a17: 斂。安時先往鄠縣返還在道。行達西南之徳
T2122_.53.0493a18: 行寺。東去暉村五里。遙喚程暉和何爲不見
T2122_.53.0493a19: 迎耶。連聲不已。田人告曰。和久死矣。無由迎
T2122_.53.0493a20: 矣。安曰。斯乃浪語吾不信也。尋至其村厲
T2122_.53.0493a21: 聲大喚。和遂動身。傍親乃割所纒繩令斷。安
T2122_.53.0493a22: 入其庭。又大喚之。和即忽起匍匐就安。安令
T2122_.53.0493a23: 屏除棺器。覆一竹筌以當佛坐。令和繞旋。
T2122_.53.0493a24: 尋服如故。更壽二十年。後遇重病來投乞救。
T2122_.53.0493a25: 安曰。放爾游蕩非吾知也。便遂命終。時安
T2122_.53.0493a26: 風聲搖逸道俗榮荷。其側衆也皆來請謁。興
T2122_.53.0493a27: 建福會多有通感。故於昆明池東北白村有
T2122_.53.0493a28: 老母。病臥失瘖。百有餘日。指揮男女思見
T2122_.53.0493a29: 安形。會其母意請來至宅。病母既見不覺下
T2122_.53.0493b01: 迎。言問起居奄同常日。遂失病苦。于時聲名
T2122_.53.0493b02: 更振。村聚齊集欲設大齋。大萬村中有田遺
T2122_.53.0493b03: 生者。家途壁立而有四女。妻著弊布至膝而
T2122_.53.0493b04: 已。四女赤露迥無覆身。大女名華嚴年已二
T2122_.53.0493b05: 十。唯有麁布二尺擬充布施。安引村衆次至
T2122_.53.0493b06: 其門。愍斯貧苦遂度不入。大女思念。由我
T2122_.53.0493b07: 貧煎不及福會。今又不修當來何救。周遍求
T2122_.53.0493b08: 物間無一物仰面悲號。遂見屋甍。一把亂
T2122_.53.0493b09: 穈穰。用塞明孔。挽取抖擻得穀十粒。揉以
T2122_.53.0493b10: 成米。并將前布擬用隨喜。身既無衣。待至夜
T2122_.53.0493b11: 暗匍匐而行趣齋供所。以前施物遙擲衆中。
T2122_.53.0493b12: 十餘粒米別奉炊飯。因發願曰。女人窮困。
T2122_.53.0493b13: 由昔種慳業今得貧報困苦如是。今竭貧行
T2122_.53.0493b14: 施用希來報。作此願已以此十粒黄米投飯
T2122_.53.0493b15: 甑中。必若至誠貧業盡者。當願所炊之飯變
T2122_.53.0493b16: 成黄色。如無所感命也奈何。作此誓已掩涙
T2122_.53.0493b17: 而返。於是甑中五石米飯並成黄色。大衆驚
T2122_.53.0493b18: 嗟未知所以。周尋縁搆。乃云。是用田遺生
T2122_.53.0493b19: 女之願力也。齋會齊率獲粟十斛。尋濟之。
T2122_.53.0493b20: 安辦法衣仍度華嚴。送入京寺。爾後聲名重
T2122_.53.0493b21: 振。弘悟難述。安居處雖隱毎行慈救。年常二
T2122_.53.0493b22: 社血祀者多。周行救贖勸修法義。不殺生
T2122_.53.0493b23: 邑其數不少。嘗於龕側村社。縛猪三頭將加
T2122_.53.0493b24: 烹宰。安聞往贖。社人恐不得殺増價索錢十
T2122_.53.0493b25: 千。安曰。貧道見有三千已加本價十倍可以
T2122_.53.0493b26: 相與。衆各不同更相忿競。忽有小兒羊皮裹
T2122_.53.0493b27: 腹來至社會。助安贖猪。既見諍競因從乞酒。
T2122_.53.0493b28: 行飮行舞焜煌旋轉。合社老少眼並失明。須
T2122_.53.0493b29: 臾自隱不知所在。安即引刀自割髀肉曰。此
T2122_.53.0493c01: 彼倶肉耳。猪食糞穢爾尚噉之。況人食米理
T2122_.53.0493c02: 是貴也。社人聞見一時同放。猪既得脱。繞
T2122_.53.0493c03: 安三匝以鼻
觸。若有愛敬。故使効之。南
T2122_.53.0493c04: 西五十里内雞猪絶嗣。乃至于今。其感發慈
T2122_.53.0493c05: 善皆此類也。性多誠信樂讀華嚴。一鉢三衣
T2122_.53.0493c06: 累紀彌勵。開皇八年頻勅入京爲皇儲門師。
T2122_.53.0493c07: 長公主營建靜法。復延住寺。名雖帝宇常寢
T2122_.53.0493c08: 巖阿。以大業五年十一月五日。終于靜法禪
T2122_.53.0493c09: 院。春秋八十矣
T2122_.53.0493c10: 隋東都寶楊道場釋法安。姓彭。安定鶉孤
T2122_.53.0493c11: 人。少出家在太白山九隴精舍。慕禪爲業。麁
T2122_.53.0493c12: 食弊衣卒于終老。到開皇中來至江都令通
T2122_.53.0493c13: 晋王。門人以其形質矬陋言笑輕擧。並不爲
T2122_.53.0493c14: 通。日別門首喩遣不去。試僞通之。王聞召
T2122_.53.0493c15: 入相見如舊。便住慧日。王所游履必齎隨
T2122_.53.0493c16: 從。及駕幸泰山。時遇渇乏。四顧惟巖無由致
T2122_.53.0493c17: 水。安以刀刺石引水崩注。用給帝王。時大
T2122_.53.0493c18: 嗟之。問何力致爾。答王力使爾。乃從王入
T2122_.53.0493c19: 磧。達于泥海中應遭變怪。皆預避之。得無損
T2122_.53.0493c20: 敗。後往泰山神通寺。僧來請檀越。安爲達
T2122_.53.0493c21: 之。王乃手書寺壁爲弘護也。初與王入谷。安
T2122_.53.0493c22: 見一僧著弊衣乘白驢而來。王問何人。安曰。
T2122_.53.0493c23: 斯朗公也。即創造神通故來迎引。及至寺中
T2122_.53.0493c24: 又見一神。状其偉大。在講堂上手憑鴟吻
T2122_.53.0493c25: 下觀人衆。王又問之。答曰。此太白山神從王
T2122_.53.0493c26: 者也。爾後諸奇不可廣録。至大業之始帝彌
T2122_.53.0493c27: 重之。威攝王公見皆屈膝。常侍三衞奉之
T2122_.53.0493c28: 若神。又往名山召諸隱逸郭智辯釋志公鐙
T2122_.53.0493c29: 公杯度一時總萃。慧日道場有道藝者二千
T2122_.53.0494a01: 餘人。四事供給齎安爲首。又於東都爲立寶
T2122_.53.0494a02: 楊道場。唯安一衆居中樹業。至十一年春。四
T2122_.53.0494a03: 方多難。無疾而終。春秋九十有八。初將終。
T2122_.53.0494a04: 前告帝曰。安亡後百日火起出於宮内。彌須
T2122_.53.0494a05: 愼之。及至寒食油沸上焚。夜中門閉。三院宮
T2122_.53.0494a06: 人一時火死。帝時不以爲怪。送柩太白資俸
T2122_.53.0494a07: 官給。然安徳潜。於内外同諸侶。眠不施枕
T2122_.53.0494a08: 頸無委曲。延頸床前口出流涎。毎有升餘。
T2122_.53.0494a09: 將呈所表。各獲靈徴
T2122_.53.0494a10: 隋蒋州大歸善寺釋慧偘。姓楊。晋陵曲阿
T2122_.53.0494a11: 人也。靈通幽顯世莫識之。而翹敬尊像事同
T2122_.53.0494a12: 眞佛。毎見立像不敢輒坐。勸人造像唯作坐
T2122_.53.0494a13: 者。道行遇厄沒命救之。後往嶺南歸心眞諦。
T2122_.53.0494a14: 專釋禪法大有深悟。末住栖霞安志虚靜。往
T2122_.53.0494a15: 還自任不拘山世。時往楊都偲法師所。偲
T2122_.53.0494a16: 素知道行異禮接之。將還山寺請見神力。偘
T2122_.53.0494a17: 云。許復何難。即從窓中出臂。長數十丈。解齊
T2122_.53.0494a18: 熙寺佛殿上額將還房中。語偲云。世人無遠
T2122_.53.0494a19: 識見多驚異。故吾所不爲耳。以大業元年。終
T2122_.53.0494a20: 於蒋州大歸善寺。春秋八十有二。初偘終
T2122_.53.0494a21: 日。以三衣襆遙擲堂中。自云。三衣還衆僧。吾
T2122_.53.0494a22: 今死去。徒衆好住。便還房内。大衆驚起追
T2122_.53.0494a23: 之。乃見房中白骨一具跏坐床上。就而撼之
T2122_.53.0494a24: 鏘然不散
T2122_.53.0494a25: 唐西京化度寺釋轉明。俗姓鹿氏。未詳何許
T2122_.53.0494a26: 人。形服僧儀貌質恢偉。容止淡然色無喜
T2122_.53.0494a27: 慍。以隋大業八年。無何而來居住＊雒邑。告
T2122_.53.0494a28: 有賊起及至覆檢。宗緒莫從。帝時惑之。未
T2122_.53.0494a29: 能加罪。權令收禁。初不測其然。至來年六月
T2122_.53.0494b01: 果逢梟感作逆驅逼凶醜充斥東都。誅戮極
T2122_.53.0494b02: 甚力委其言。下勅放之。而明雖被拘散情
T2122_.53.0494b03: 計如常。與諸言議曾無所及。會帝往江都行
T2122_.53.0494b04: 達偃師。時獄中死囚數有五十。剋時斬決。明
T2122_.53.0494b05: 日吾當放此死厄。即往獄所假爲餉遺。面見
T2122_.53.0494b06: 諸囚告曰。明日車駕當從此過。爾等一時大
T2122_.53.0494b07: 呼云有賊至。若問所由。云吾所委。當免死
T2122_.53.0494b08: 矣。及至期會便如所告。勅乃總放諸囚。然收
T2122_.53.0494b09: 明入禁。便大笑而受。都無憂懼。于時四方草
T2122_.53.0494b10: 竊人不聊生如明言矣。大業末歳猶被拘縶。
T2122_.53.0494b11: 越王踐祚方蒙釋放。雖往還自在。而＊常居
T2122_.53.0494b12: 乾陽門内別院供擬。恐其潜逸密遣三衞私
T2122_.53.0494b13: 防護之。及
T2122_.53.0494b14: 皇唐泰建議軍國謀猷。常＊預帷幄籌計利
T2122_.53.0494b15: 害。僞鄭世充倍加信奉。守衞嚴設。又兼＊常
T2122_.53.0494b16: 度。至開明二年。即當
T2122_.53.0494b17: 唐武徳三年也。明從＊雒宮安然而出。周圍五
T2122_.53.0494b18: 重初不見迹。審僞都之將敗故西達京師。太
T2122_.53.0494b19: 武皇帝夙奉音問深知神異。特隆禮敬。勅
T2122_.53.0494b20: 住化度寺。數引禁中具陳徴應。及後事會咸
T2122_.53.0494b21: 同契合。以其年八月。忽然不見。衣資什物儼
T2122_.53.0494b22: 在房中。尋下追徴。遍國周訪了無所獲。有所
T2122_.53.0494b23: 諮學者。常以平等一法志而奉之。然記者
T2122_.53.0494b24: 道俗過未苦樂等報皆有靈驗。行至總持顧
T2122_.53.0494b25: 僧衆曰。此寺不久當有血流。宜共愼之。恰都
T2122_.53.0494b26: 師法該等私度世充兒孫。尋被收録戮之都
T2122_.53.0494b27: 市。方悔前失追不可及
T2122_.53.0494b28: 唐安州沙門賈逸。不知何人。隋仁壽初。游
T2122_.53.0494b29: 于安陸。言戲出沒有逾符讖。形服改變游陟
T2122_.53.0494c01: 不定。或緇或素分身諸縣及至推驗方敬其
T2122_.53.0494c02: 徳。行迹不輕爲無識所恥。有方等寺沙門慧
T2122_.53.0494c03: 暠學行通博。因行過之。以紙五十張施云。
T2122_.53.0494c04: 法師由此得解耳。初不測其所因。後有諍起
T2122_.53.0494c05: 暠被引禁。官司責問列辯而答。紙盡事了。如
T2122_.53.0494c06: 符本契。徴應所合例皆如此。末至一家云。
T2122_.53.0494c07: 承卿有女欲爲婚媾。此家初許。因往市肆倡
T2122_.53.0494c08: 令告乞云。某家與我婦須得禮贈。廣索錢米
T2122_.53.0494c09: 剋日成婚。數往彼門揚聲陳倡。女家羞恥遂
T2122_.53.0494c10: 密殺之。埋屍糞下經停三日。行游市上逢人
T2122_.53.0494c11: 説言被殺之事。大業五年天下清晏。逸與諸
T2122_.53.0494c12: 群小戲水側。或騎橋檻手把弄之云。抑羊頭
T2122_.53.0494c13: 捩羊頭。衆人倚看笑其所作。及至江都楊家
T2122_.53.0494c14: 禍亂。咸契前言。不知所終
T2122_.53.0494c15: 唐癰州義善寺釋法順。俗姓杜氏。癰州萬年
T2122_.53.0494c16: 縣人。禀性柔和志存儉約。京室東阜地號馬
T2122_.53.0494c17: 頭。空崖岸重邃堪爲靈窟。有因聖寺僧珍禪
T2122_.53.0494c18: 師。本是順受業師。珍草創伊基勸俗修理。
T2122_.53.0494c19: 端坐指揮示其儀則。忽感一犬不知何來。白
T2122_.53.0494c20: 足身黄自然馴擾。徑入窟内口銜土出。須臾
T2122_.53.0494c21: 往返勞而不倦。食則同僧過中不飮。既有斯
T2122_.53.0494c22: 異。四遠響歸。乃以聞上。隋高重之。日賜米
T2122_.53.0494c23: 三升。因供常限。乃至龕成無爲而死。今所謂
T2122_.53.0494c24: 因聖寺是也。順時躬覩其事更倍歸依。力助
T2122_.53.0494c25: 締搆勸民設會。供限五日臨時倍來。供主
T2122_.53.0494c26: 懼少。順曰。莫遮。通給千人供足猶有餘剩。常
T2122_.53.0494c27: 有張河江張弘暢。家畜牛馬。性本弊惡。人
T2122_.53.0494c28: 皆患之。賣無取者。順語慈善如有聞從。自
T2122_.53.0494c29: 後調善更無觝咬。又毎年夏中引衆驪山栖
T2122_.53.0495a01: 靜。地多蟲蟻無因種菜。順恐有損就地指示
T2122_.53.0495a02: 令蟲移徙。不久往示恰無蟲矣。又順患腫膿
T2122_.53.0495a03: 潰流泆。有敬
之。或以帛拭尋即除愈。餘
T2122_.53.0495a04: 膿發香氣氳難比。拭帛猶在香氣不歇。又有
T2122_.53.0495a05: 三原縣人田薩埵者。生來患聾。兼有張蘇等。
T2122_.53.0495a06: 亦患瘂。順聞命來與共言議。遂如好人。永
T2122_.53.0495a07: 即痊復。又有武功縣僧爲毒龍所魅。衆以投
T2122_.53.0495a08: 之。順端拱對坐。毒遂陰託病僧曰。禪師既
T2122_.53.0495a09: 來。義無久住。極相勞嬈。尋即釋放。但有障。
T2122_.53.0495a10: 癘魔邪所惱者。歸順皆愈。不施呪術。福力
T2122_.53.0495a11: 如是。其不測者。謂有陰徳所加故使感靈
T2122_.53.0495a12: 偏敬。致言所教多抑浮詞顯直正理。敦實爲
T2122_.53.0495a13: 懷。見有樹神廟室多即焚除。汎愛道俗貴賤
T2122_.53.0495a14: 皆投。讃毀兩途開匈莫二。似如不知翻作餘
T2122_.53.0495a15: 語。因行南野將度黄渠。其水汎漲無人敢度。
T2122_.53.0495a16: 岸復峻滑。雖登還墮水。忽斷流如行陸地。及
T2122_.53.0495a17: 順上岸水尋還溢。門徒目覩不測其然。所感
T2122_.53.0495a18: 幽通事多非一。財帛靡悋通用無主。但服麁
T2122_.53.0495a19: 弊卒無兼副。朝野知委聞徹
T2122_.53.0495a20: 皇帝。引入内宮崇敬致禮。合宮歸仰請受戒
T2122_.53.0495a21: 法。以貞觀十四年都無疾苦。告累門徒。生來
T2122_.53.0495a22: 行法令後承用。言訖如常跏趺坐。卒終於南
T2122_.53.0495a23: 郊義善寺。春秋八十有四。臨終忽有雙鳥投
T2122_.53.0495a24: 房悲哀驚切。因即坐送于樊川之北原。鑿穴
T2122_.53.0495a25: 處之。京邑道俗同嗟制服。人馬亘野悲號慟
T2122_.53.0495a26: 地。肉色不變經月逾鮮。安坐三周枯骸不散。
T2122_.53.0495a27: 自終至今＊常有異香流注屍所。往者同聞。學
T2122_.53.0495a28: 侶門徒恐有外侵。乃藏龕内不懼外竊。四衆
T2122_.53.0495b01: 唐兗州鄒縣人。姓張。忘字曾任縣尉。貞觀十
T2122_.53.0495b02: 六年欲詣京赴選。途經太山因而謁廟祈福。
T2122_.53.0495b03: 廟中府君及夫人。并諸子等皆現形像。張時
T2122_.53.0495b04: 遍禮拜訖至於第四子。傍見其儀容秀美。同
T2122_.53.0495b05: 行五人。張獨祝曰。但得四郎交游詩賦擧
T2122_.53.0495b06: 酒一生分畢何用仕
。及行數里忽有數十
T2122_.53.0495b07: 騎馬揮鞭而至。從者云是四郎。四郎曰。向
T2122_.53.0495b08: 見兄垂殷故來仰謁。因而言曰。承兄欲選。然
T2122_.53.0495b09: 今歳不合得官。復恐前途將有災難。不復須
T2122_.53.0495b10: 去也。張不從之執別而去。行經一百餘里。張
T2122_.53.0495b11: 及同伴夜行被賊劫掠。裝具並盡。張遂祝曰。
T2122_.53.0495b12: 四郎豈不相助。有頃四郎車騎畢至。驚嗟良
T2122_.53.0495b13: 久。即令左右追捕其賊。顛仆迷惑却來本所。
T2122_.53.0495b14: 四郎命人決杖數十。其賊
膊皆爛已而別
T2122_.53.0495b15: 去。四郎指一大樹。兄還之日於此相呼也。是
T2122_.53.0495b16: 年張果不得官而歸。至本期處大呼四郎。俄
T2122_.53.0495b17: 而即至。乃引張云。相隨過宅。即有飛樓綺
T2122_.53.0495b18: 觀架迥陵虚。雉堞參差非常壯麗。侍衞峻
T2122_.53.0495b19: 峙同王者所居。張既入中無何。四郡即云。
T2122_.53.0495b20: 須參府君始可安坐。乃引張入。經十餘重門
T2122_.53.0495b21: 趍走而進。至大堂下謁拜而見府君。非常偉
T2122_.53.0495b22: 絶。張時戰懼不敢仰視。判官判事似用朱
T2122_.53.0495b23: 書。字皆大。府君命侍宣曰。汝乃能與我兒
T2122_.53.0495b24: 交游。深爲善道。宜停一二日醼聚。隨便好
T2122_.53.0495b25: 去。即令引出至一別館。盛設珍羞海陸畢備。
T2122_.53.0495b26: 絲竹奏樂歌吹盈耳。即與四郎同室而寢。已
T2122_.53.0495b27: 經一宿。張至明旦因而游戲庭序裵回往來。
T2122_.53.0495b28: 遂窺一院正見其妻於衆官人前著枷而立。
T2122_.53.0495b29: 張還堂中意甚不悦。四郎怪問其故。張具言
T2122_.53.0495c01: 之。四郎大驚云。不知嫂來此也。即自往造
T2122_.53.0495c02: 諸司法所。其類乃有數十人。見四郎來咸走
T2122_.53.0495c03: 下階重足而立。以手招一司法近前。具言
T2122_.53.0495c04: 此事。司法報曰。不敢違命。然須白録事知。遂
T2122_.53.0495c05: 召録事。録事許諾云。仍須夾此案。於衆案
T2122_.53.0495c06: 之中方便同判始可得耳。司法乃斷云。此婦
T2122_.53.0495c07: 女勘別案内。嘗有寫經持齋功徳不合即死。
T2122_.53.0495c08: 遂放令歸。張與四郎。洟泣而別立之。仍囑
T2122_.53.0495c09: 張云。唯作功徳可以益壽。張乘本馬。其妻從
T2122_.53.0495c10: 四郎借馬。與妻同歸。妻雖精魂事同平素。行
T2122_.53.0495c11: 欲至家。去舍可百歩許忽不見。張大怖懼走
T2122_.53.0495c12: 至家中。即逢男女號哭又知已殯。張即呼兒
T2122_.53.0495c13: 女急往發之。開棺見妻忽起即坐。囅然笑曰。
T2122_.53.0495c14: 爲憶男女勿怪先行。於是已死經六七日
T2122_.53.0495c16: 述征記曰。桓沖爲江州刺史。遣人周行廬
T2122_.53.0495c17: 山冀覩靈異。既陟崇巘。有一湖匝生桑樹。有
T2122_.53.0495c18: 群白鵠。湖中有敗艑赤鱗魚。使者渇極欲往
T2122_.53.0495c19: 飮水。赤鱗魚張鬐向之。使者不敢飮
T2122_.53.0495c20: 神異經曰。北方荒外有湖方千里。平滿無高
T2122_.53.0495c21: 下。有魚長七八尺。形状如鱧而目赤晝在湖
T2122_.53.0495c22: 中夜化爲人。刺之不入。煮之不死。以烏梅二
T2122_.53.0495c23: 七煮之即熟。食之可以愈邪病
T2122_.53.0495c24: 臨海記曰。郡東北二十五里。任曾逸家有一
T2122_.53.0495c25: 石井。自然天成非人功所造。井深四丈。常有
T2122_.53.0495c26: 涌泉。大水不溢大旱不竭。夏絶香冷冬至甜
T2122_.53.0495c27: 温。長老相傳云。昔有採村人。臨谿洗器。流
T2122_.53.0495c28: 失酒杯。後出於井中。地鏡圖曰。夫寶物在
T2122_.53.0495c29: 城郭丘牆之中。樹木爲之變。視柯偏有折枯。
T2122_.53.0496a01: 是其候也。視折枯所向寶在其方。凡有金寶
T2122_.53.0496a02: 常變作積蛇。見此輩便脱隻履。若屣以擲
T2122_.53.0496a03: 之。若溺之即得。凡藏寶忘不知處。以大銅
T2122_.53.0496a04: 槃盛水著所疑地。行照之見人影者。物在下
T2122_.53.0496a05: 也
T2122_.53.0496a06: 地鏡圖曰。視屋上瓦獨無霜其下有寶藏晏
T2122_.53.0496a07: 子春秋曰。和氏之璧井里之朴耳。良工修之
T2122_.53.0496a09: 述異記曰。南康雩都縣沿江西出。去縣三里
T2122_.53.0496a10: 名夢口。有穴状如石室。舊傳常有神雞。色如
T2122_.53.0496a11: 好金出此穴中。奮翼迴翔長鳴響徹。見之輒
T2122_.53.0496a12: 飛入穴中。因號此石爲金雞石。昔有人耕此
T2122_.53.0496a13: 山側。望見雞出游戲。有一長人操彈彈之。雞
T2122_.53.0496a14: 遙見便飛入穴。彈丸正著穴上。丸徑六尺許。
T2122_.53.0496a15: 下垂蔽穴。猶有間隙不復容人。又有人乘船
T2122_.53.0496a16: 從下流還縣。未至此崖數里。有一人通身黄
T2122_.53.0496a17: 衣。擔兩籠黄苽求寄載之。黄衣人乞食。船
T2122_.53.0496a18: 主與之。食訖＊船適至崖下。船主乞瓜。此人
T2122_.53.0496a19: 不與。仍唾盤上徑上崖。直入石中。＊船主初
T2122_.53.0496a20: 甚忿之。見其入石始知神異。取向食器視之。
T2122_.53.0496a21: 見盤上唾悉是黄金
T2122_.53.0496a22: 呉録曰。日南北景縣有火鼠。取毛爲布燒之
T2122_.53.0496a23: 而精。名火浣布。晋陽秋曰。有司奏依舊調
T2122_.53.0496a24: 白繐。武帝不許
T2122_.53.0496a25: 搜神記曰。崑崙之墟有炎火之山。山上有鳥
T2122_.53.0496a26: 獸草木。皆生於炎火之中。故有火浣布。非
T2122_.53.0496a27: 此山草木之皮。則獸之毛也。魏文帝以爲火
T2122_.53.0496a28: 性酷烈無含養之氣。著之典論刋廟門之外。
T2122_.53.0496a29: 是時西域使人獻火浣布袈裟。於是刋滅此
T2122_.53.0496b01: 論
T2122_.53.0496b02: 地鏡圖曰。山上有韭下有金
T2122_.53.0496b03: 博物志曰。妊娠者不可食薑。令兒盈指。抱
T2122_.53.0496b04: 朴子曰。山中樹能語者非樹語也。其精名曰
T2122_.53.0496b05: 雲陽。山中夜見火光者。皆古枯木所作勿怪
T2122_.53.0496b06: 也
T2122_.53.0496b07: 山中午日稱仙人者老樹也
T2122_.53.0496b08: 孫綽子曰。海人與山客辯其方物。海人曰。
T2122_.53.0496b09: 衡海有魚。額若華山之頂。一吸萬頃之波。
T2122_.53.0496b10: 山客曰。鄧林有木。圍三萬尋。直上千里。旁蔭
T2122_.53.0496b11: 數國。有人曰。東極有大人。斬木爲策。短不可
T2122_.53.0496b12: 杖。釣魚爲鮮。不足充脯。玄中記曰。百歳之
T2122_.53.0496b13: 樹其汁赤如血。千歳之樹精爲青羊。萬歳之
T2122_.53.0496b14: 樹精爲牛
T2122_.53.0496b15: 法苑珠林卷第二十八
T2122_.53.0496b16:
T2122_.53.0496b17:
T2122_.53.0496b18:
T2122_.53.0496b19:法苑珠林卷第二十九
T2122_.53.0496b20: ＊西明寺沙門釋道＊世撰
T2122_.53.0496b22: 述意部第一
T2122_.53.0496b23: 敬尋釋教。肇自漢明終至
T2122_.53.0496b24: 皇唐。政流歴代年將六百。輶軒繼接備盡觀
T2122_.53.0496b25: 方。千有餘國咸歸風化。莫不梯山貢職望日
T2122_.53.0496b26: 來王。而前後傳録差互不同。事迹罕迷稱
T2122_.53.0496b27: 謂多惑。雖霑餘潤幽旨未圓。夷夏殊音文義
T2122_.53.0496b28: 頗備。推究聖蹤難以致盡。故此土諸僧各懷
T2122_.53.0496b29: 欝怏。時有
T2122_.53.0496c01: 大唐沙門玄奘法師。慨大道之不通。愍釋教
T2122_.53.0496c02: 之抑泰。故以貞觀三年季春三月。吊影單身
T2122_.53.0496c03: 西尋聖迹。從初京邑漸達沙州。獨陟嶮塞。伊
T2122_.53.0496c04: 吾高昌備經危難。時値高昌王麹氏。爲給貨
T2122_.53.0496c05: 資。傳送突厥葉護衙所。又被將送雪山以北
T2122_.53.0496c06: 諸蕃胡國。具觀佛化。又東南出大雪山。昔
T2122_.53.0496c07: 人云葱嶺停雪。即是雪山。奘親目覩。過此雪
T2122_.53.0496c08: 山即達印度。經由十年。後返從葱嶺南雪
T2122_.53.0496c09: 山北。具歴諸國。東歸于闐婁蘭等。凡經一百
T2122_.53.0496c10: 五十餘國。備歴艱辛。人里莫比。至貞觀十九
T2122_.53.0496c11: 年冬初安達京師
T2122_.53.0496c12: 奉詔譯經。兼勅令撰出西域行傳一十二卷。
T2122_.53.0496c13: 至今龍朔三年翻譯經論。未似奘師游國博
T2122_.53.0496c14: 聞翻經最多。依奘＊師行傳。王玄策傳。及西
T2122_.53.0496c15: 域道俗。任土所宜非無靈異。勅令文學士等
T2122_.53.0496c16: 總集詳撰。勒成六十卷。號爲西國志。圖畫四
T2122_.53.0496c17: 十卷合成一百卷。從于闐國至波斯國已來。
T2122_.53.0496c18: 大唐總置都督府及州縣折衝府。合三百七
T2122_.53.0496c19: 十八所。九所是都督府。八十所是州。一百三
T2122_.53.0496c20: 十三所是縣。一百四十七所是折衝府。四洲
T2122_.53.0496c21: 所宜人物別異者。並
配諸篇非此所明。今
T2122_.53.0496c22: 之所録者。直取佛法聖迹住持。別成一卷。餘
T2122_.53.0496c23: 之不盡者。具存大本。冀後殷鑒知有廣略
T2122_.53.0496c24: 矣
T2122_.53.0496c25: 聖迹部第二
T2122_.53.0496c26: 西域傳云。奘師發迹長安。既漸至高昌得蒙
T2122_.53.0496c27: 厚禮。從高昌給乘。傳送至瞿薩旦那國東境。
T2122_.53.0496c28: 即漢史所謂于闐國也。彼土自謂于遁國
T2122_.53.0496c29: 也。東二百餘里。有媲摩城。中有栴檀立像。
T2122_.53.0487a02:
T2122_.53.0487a03:
T2122_.53.0487a04: 西明寺沙門釋道世撰
| T2122_.53.0487a05: | ◎神異篇第二十 | 此有 五部 |
T2122_.53.0487a07: 雜異部
T2122_.53.0487a08: 述意部第一
T2122_.53.0487a09: 夫神道之爲化也。蓋以抑夸強摧侮慢。挫凶
T2122_.53.0487a10: 鋭解塵紛。至若飛輪御寶則善信歸降。竦石
T2122_.53.0487a11: 參煙則力士潜伏。當知至治無心剛柔在化。
T2122_.53.0487a12: 所以或韜光晦影俯同迷俗。或顯現神奇遙
T2122_.53.0487a13: 記方兆。或死而更生。或定而後空。靈迹怪詭
T2122_.53.0487a14: 莫測其然。夫理之所貴者合道也。事之所貴
T2122_.53.0487a15: 者濟物也。故權者反常而合道。利用以成務。
T2122_.53.0487a16: 然傳所紀其詳莫究。或由法身應感。或是道
T2122_.53.0487a17: 仙高逸。但使一分兼人。便足高矣。若其夸衒
T2122_.53.0487a18: 方伎左道亂時。因藥石而高飛。藉芳芝而
T2122_.53.0487a19: 壽考。與天上雞鳴雲中狗吠蛇鶴不死龜蔡
T2122_.53.0487a20: 千年。稱爲是異。未可較其聖變也。今之集
T2122_.53.0487a21: 者。且録聲聞三五之神異。若論諸佛菩薩聖
T2122_.53.0487a22: 徳自在。不可以言知。不可以心測。備列諸篇
T2122_.53.0487a23: 不局此章矣
T2122_.53.0487a24: 角通部第二
T2122_.53.0487a25: 如大方等大集念佛三昧經云。大目連答阿
T2122_.53.0487a26: 難言。憶念我昔於一時間。取此三千大千世
T2122_.53.0487a27: 界悉内口中。其時衆生乃至無有一念驚覺
T2122_.53.0487a28: 往來想。復念我昔在世尊前作師子吼。能以
T2122_.53.0487a29: 須彌内於口中。能過一劫若減一劫。如是爲
T2122_.53.0487b01: 常。復念往昔至於東方。住彼第三千世界。
T2122_.53.0487b02: 有一大城。名曰寶門。於彼有六萬億千家。我
T2122_.53.0487b03: 於彼中一一皆現我身。而爲説法安住正法。
T2122_.53.0487b04: 爾時舍利弗答阿難言。我念昔取一袈裟
T2122_.53.0487b05: 投置地上。時大目連第一上座威神若是。既
T2122_.53.0487b06: 不能取。乃至不能擧令離地。何云手
T2122_.53.0487b07: 難。又念我昔居世尊前作師子吼。時諸外道
T2122_.53.0487b08: 欲共我較。隱身説法。唯除世尊一切知見大
T2122_.53.0487b09: 力菩薩。自外所有聲聞弟子乃至外道。而問
T2122_.53.0487b10: 我隱沒身時住在何處。終不能知我身所在。
T2122_.53.0487b11: 爾時大迦葉答阿難言。我念一時在世尊前
T2122_.53.0487b12: 作師子吼。於此三千大千世界須彌諸山之
T2122_.53.0487b13: 屬。一以口吹能令破散。乃至無有如微塵
T2122_.53.0487b14: 許。其有衆生住彼山者。不令損害亦無覺知。
T2122_.53.0487b15: 如是諸山皆悉滅也。我又一時於此大千世
T2122_.53.0487b16: 界一切大海河池諸水乃至無量億千那由他
T2122_.53.0487b17: 百千水聚。以口一吹皆令乾竭。而彼衆生下
T2122_.53.0487b18: 知不覺。我又一時在大衆前作師子吼。能於
T2122_.53.0487b19: 三千大千世界之内。以口一吹即令大火熾
T2122_.53.0487b20: 然遍滿。猶如劫燒。終亦不使損一衆生。竟不
T2122_.53.0487b21: 覺知。爾時彌勒文殊諸大菩薩等。聞大迦葉
T2122_.53.0487b22: 作師子吼。便化華聚若須彌山。乃至再三散
T2122_.53.0487b23: 迦葉上。復化作大七寶蓋。住虚空中。覆大迦
T2122_.53.0487b24: 葉頂。并覆一切聲聞大衆。爾時富樓那答阿
T2122_.53.0487b25: 難曰。我念昔時有諸衆生應以通化者。便爲
T2122_.53.0487b26: 彼取三千大千世界。以手摩之開示彼等。當
T2122_.53.0487b27: 爾之時無一衆生有驚怕想。亦不覺知。唯彼
T2122_.53.0487b28: 衆生應與化者。乃見我手摩此世界。又我能
T2122_.53.0487b29: 取三千世界。以手迴轉不以爲難。又我能
T2122_.53.0487c01: 於世尊前。以一指節。取此三千世界一切水
T2122_.53.0487c02: 聚。皆令入我手指節間。無一衆生有損減想。
T2122_.53.0487c03: 我又一時於初夜中。以淨天眼觀此大千世
T2122_.53.0487c04: 界所有無量衆生疑惑。不出是定皆爲除疑。
T2122_.53.0487c05: 令彼衆生各作斯念。我蒙尊者獨住我前爲
T2122_.53.0487c06: 我宣説。隨機獲益無有滯礙。爾時羅睺羅答
T2122_.53.0487c07: 阿難曰。我念往昔唯此三千大千世界諸山
T2122_.53.0487c08: 之類。皆納一毛孔中。我身如本衆生不異。我
T2122_.53.0487c09: 又一時取此大千世界所有大海河池水聚。
T2122_.53.0487c10: 悉入毛孔。我身無損衆生無害。一切水聚各
T2122_.53.0487c11: 皆如本。我又一時此處入禪。即於東北方
T2122_.53.0487c12: 至一佛界。佛號難勝。現身禮敬已即還此界。
T2122_.53.0487c13: 求栴檀香還持供佛。香氣遍滿皆作無量種
T2122_.53.0487c14: 種變化。爾時須菩提答阿難曰我念一時入
T2122_.53.0487c15: 於三昧。此大千世界弘廣若斯置一毛端。往
T2122_.53.0487c16: 來旋轉如陶家輪。當爾之時無一衆生有驚
T2122_.53.0487c17: 懼心。亦不覺知己之何處。我又往昔於如來
T2122_.53.0487c18: 前作師子吼。白言。世尊。如此大千世界。我能
T2122_.53.0487c19: 以口微氣一吹皆令散滅。其中衆生不驚不
T2122_.53.0487c20: 怕無往來想。復於佛前能以大千世界所有
T2122_.53.0487c21: 衆生。皆悉安置一指節端。上至有頂還來本
T2122_.53.0487c22: 處。令彼衆生無往返想。又念一時宴坐三昧
T2122_.53.0487c23: 見十方諸佛無量無邊百千世界。各有六萬
T2122_.53.0487c24: 諸佛。曾所未見。今皆見知。以是定心復發
T2122_.53.0487c25: 神力。至須彌頂天帝釋邊。撮取一掬栴檀末
T2122_.53.0487c26: 香。往彼無量諸世界中。供養向爾許如來。彼
T2122_.53.0487c27: 界衆生皆悉明了見我住是閻浮供養承事
T2122_.53.0487c28: 降邪部第三
T2122_.53.0487c29: 如阿育王經云。昔阿恕伽王。深信三寶常供
T2122_.53.0488a01: 養佛法衆僧。諸婆羅門外道等皆生嫉妬。共
T2122_.53.0488a02: 相聚集簡選宿舊。取五百人皆誦四韋陀典。
T2122_.53.0488a03: 天文地理無不博達。共集議言。阿恕伽王一
T2122_.53.0488a04: 切盡供養剔頭禿人。我等宿舊未曾被問。當
T2122_.53.0488a05: 設何方便使彼意迴。有一善呪婆羅門言。
T2122_.53.0488a06: 諸賢但從我後。却後七日我當以＊呪力作魔
T2122_.53.0488a07: 醯首羅身。飛行至到王宮門。汝等皆當歩從
T2122_.53.0488a08: 我後。我能使其大作供養汝等都得。諸婆羅
T2122_.53.0488a09: 門皆共然可。到七日首。善＊呪婆羅門即自
T2122_.53.0488a10: ＊呪身。化作魔醯首羅。於虚空中飛到王門
T2122_.53.0488a11: ＊首。諸婆羅門亦皆侍從。到王門＊首遣人白
T2122_.53.0488a12: 王言。虚空中有魔醯首羅。將四百九十九婆
T2122_.53.0488a13: 羅門從空來下。今在門外。餘婆羅門在地而
T2122_.53.0488a14: 立。欲得見王。阿恕伽王喚使來前。便喚來入
T2122_.53.0488a15: 坐於兩廂床上。王言。小坐。共相問訊即語之
T2122_.53.0488a16: 言。魔醯首羅何能屈意故來相見。欲何所須
T2122_.53.0488a17: 答言。須飮食。即勅厨中
T2122_.53.0488a18: 魔醯首羅等皆手推言。我從生已來未曾食
T2122_.53.0488a19: 如此食。阿恕伽王答言。先不約勅不知當食
T2122_.53.0488a20: 何食。魔醯首羅等皆同聲言。我之所食
T2122_.53.0488a21: 頭禿人。阿恕伽王即勅一臣。汝往到雞頭
T2122_.53.0488a22: 末寺語尊者耶奢。王宮内有五百婆羅門。一
T2122_.53.0488a23: 自稱言魔醯首羅。不知爲是人。爲是惡羅刹。
T2122_.53.0488a24: 請問所以願阿闍梨來爲我驅遣使去。所使
T2122_.53.0488a25: 之人是邪見婆羅門弟子。到彼衆中情不稱
T2122_.53.0488a26: 實如王所言。阿恕伽王有五百婆羅門。貌
T2122_.53.0488a27: 状似人語似羅刹。唯作是言。正欲得汝沙門
T2122_.53.0488a28: 作食。上座耶奢即語維那。鳴椎集僧起辭
T2122_.53.0488a29: 衆僧言。我年以老耄我爲衆僧當如此事。衆
T2122_.53.0488b01: 僧安隱護持佛法。聽我使去第二上座言。上
T2122_.53.0488b02: 座不應去。我身無所堪能。惟我應去。第三者
T2122_.53.0488b03: 言。第二上座不應去。正應我去。如是展轉乃
T2122_.53.0488b04: 至沙彌十六萬八千僧中。其最下頭七歳沙
T2122_.53.0488b05: 彌。起至衆僧中。長跪合掌而作是言。一切大
T2122_.53.0488b06: 僧不足擾動。我既幼小不能堪任護持佛法。
T2122_.53.0488b07: 唯願大衆必聽我去。上座耶奢極大歡喜。手
T2122_.53.0488b08: 摩沙彌頭言。子汝應合去。使人不待即於先
T2122_.53.0488b09: 去。阿恕伽言。頗有來者不。使人答言。更相推
T2122_.53.0488b10: 致今次最下沙彌來。王作是言。大者羞恥
T2122_.53.0488b11: 故。使小者來使作酬對。阿恕伽王聞沙彌來。
T2122_.53.0488b12: 即出門迎。坐此沙彌。著御座上。諸婆羅門皆
T2122_.53.0488b13: 大瞋恚。阿恕伽王大不識別。我等宿徳尚不
T2122_.53.0488b14: 起迎。爲此小兒而自出迎。沙彌問王言。何
T2122_.53.0488b15: 以見喚。王時答言。此魔醯首羅欲得阿闍梨
T2122_.53.0488b16: 爲食。墮阿闍梨欲爲作食。不爲作食。沙彌言。
T2122_.53.0488b17: 我年幼小朝來未食。王先施我食。然後我當
T2122_.53.0488b18: 與彼令食。王即勅厨宰
T2122_.53.0488b19: 悉皆都盡。如是
T2122_.53.0488b20: 復勅厨家言。所有餘食盡持
T2122_.53.0488b21: 食忽爾都盡。問言足未。答言。未足。飢渇如
T2122_.53.0488b22: 本。厨監白王。飮食都盡。王言庫中糗餔乾
T2122_.53.0488b23: 食一切都來。儵忽都盡。王問言足未。答言。
T2122_.53.0488b24: 猶未足。王答言。一切飮食悉皆都盡。更無有
T2122_.53.0488b25: 食。沙彌言。撮下頭婆羅門將來。我欲食之即
T2122_.53.0488b26: 時噉盡。如是悉食四百九十九婆羅門。悉皆
T2122_.53.0488b27: 令盡。唯有魔醯首羅。極大驚怖飛向虚空欲
T2122_.53.0488b28: 去。沙彌即時座上擧手。從虚空中撮頭復噉
T2122_.53.0488b29: 使盡。王即時驚怕。見噉諸婆羅門使盡。復不
T2122_.53.0488c01: 噉我以不。沙彌知王心念。即語王言。王是佛
T2122_.53.0488c02: 法檀越終無損減。愼莫驚怕。即語王言。王能
T2122_.53.0488c03: 共至雞頭末寺不。王言。阿闍梨將我上天入
T2122_.53.0488c04: 地皆當隨從。沙彌即時共王到雞頭末寺。王
T2122_.53.0488c05: 見沙彌朝所食之食。諸衆僧等皆分共食。所
T2122_.53.0488c06: 食五百婆羅門。皆
T2122_.53.0488c07: 諸衆僧下行末坐。最初食者最在上座首。魔
T2122_.53.0488c08: 醯首羅最在行末。五百人見王沙彌極生慚
T2122_.53.0488c09: 愧。我等尚不能與此沙彌共戰。何況與諸大
T2122_.53.0488c10: 衆而共捔力。猶如鶴尾俟於鑪炭。猶如蚊子
T2122_.53.0488c11: 與金翅鳥＊捔飛遲疾。猶如小兎共師子王
T2122_.53.0488c12: ＊捔其威力。如此之比不自度量。五百婆羅門
T2122_.53.0488c13: 心生慚愧得須陀洹道
T2122_.53.0488c14: 胎孕部第四
T2122_.53.0488c15: 如雜寶藏經云。佛告諸比丘。過去久遠無量
T2122_.53.0488c16: 世時。波羅柰國中有山。名曰仙山。有梵志在
T2122_.53.0488c17: 彼山住。大小便利常於石上。後有精氣墮小
T2122_.53.0488c18: 行處。有雌鹿來舐。即便有娠。日月滿足來
T2122_.53.0488c19: 至仙人所生一女子。端正殊妙。唯脚似鹿。梵
T2122_.53.0488c20: 志取之養育長成。梵志事火。使火不絶。此女
T2122_.53.0488c21: 宿火。小不用意。使令火滅。此女恐怖畏梵志
T2122_.53.0488c22: 瞋。有餘梵志離此住處。此女住彼乞火。梵志
T2122_.53.0488c23: 見跡跡有蓮華。要此女言。繞我舍七匝當與
T2122_.53.0488c24: 汝火。若去時亦繞七匝。莫行本跡異道而還。
T2122_.53.0488c25: 即如其言。取火而去。時梵豫國王出行遊獵。
T2122_.53.0488c26: 見彼梵志繞舍周匝十四重蓮華。復見二道
T2122_.53.0488c27: 有兩行華。怪其所以問梵志言。都無水池。云
T2122_.53.0488c28: 何有此妙華。彼具答之。王尋華跡至梵志所
T2122_.53.0488c29: 從索女看。見其端正甚適悦意。即從梵志求
T2122_.53.0489a01: 索此女。梵志與王。王即立爲第二夫人。後時
T2122_.53.0489a02: 有娠。相師占言。當生千子。王大夫人聞已
T2122_.53.0489a03: 生妬。漸作計校。恩好招諭鹿女左右多與財
T2122_.53.0489a04: 寶。日月滿足便生千葉蓮華欲生之時。大夫
T2122_.53.0489a05: 人以物縵眼。不聽自看。捉臭爛馬肺承著其
T2122_.53.0489a06: 下。取千葉蓮華。盛著
T2122_.53.0489a07: 解眼而語之言。看汝所生唯見一段臭爛馬
T2122_.53.0489a08: 肺。王遣人問。爲生何物。而答王言。唯生臭
T2122_.53.0489a09: 肺。大夫人而語王言。王喜倒惑此畜生所生
T2122_.53.0489a10: 仙人供養。生此不祥臭穢之物。王即便退
T2122_.53.0489a11: 其夫人之職不復聽見。時烏耆延王。將諸徒
T2122_.53.0489a12: 衆從夫人婇女下流游戲。見黄雲蓋從河上
T2122_.53.0489a13: 流隨水而來。王作是念。此雲蓋下必有神物。
T2122_.53.0489a14: 遣人往看。於黄雲下見有一
T2122_.53.0489a15: 開而看之千葉蓮華。葉葉有一小兒。取之養
T2122_.53.0489a16: 育。以漸長大各有大力。烏耆延王歳常貢獻
T2122_.53.0489a17: 梵豫王。集諸獻物遣使欲去。諸子問言。欲作
T2122_.53.0489a18: 何等。時王答言。欲貢獻彼梵豫國王。諸子各
T2122_.53.0489a19: 言。若有一子猶望能伏天下使來貢獻。況有
T2122_.53.0489a20: 千子而當獻他。千子即時將諸軍衆降伏諸
T2122_.53.0489a21: 國。次到梵豫國。王聞軍至募其國中。誰能攘
T2122_.53.0489a22: 却如此敵。都無有人能攘却者。第二夫人來
T2122_.53.0489a23: 受募言。我能却之。問言。云何得却。夫人答
T2122_.53.0489a24: 言。但爲我作百丈之臺。我坐其上必能攘却。
T2122_.53.0489a25: 作臺已竟夫人在上而坐。爾時千子欲擧弓
T2122_.53.0489a26: 射。自然手不能擧。夫人語言。汝愼莫擧手向
T2122_.53.0489a27: 父母。我是汝母。千子問言。何以爲驗。母答子
T2122_.53.0489a28: 言。我若按乳一乳有五百岐。各入汝口。是
T2122_.53.0489a29: 汝之母。若當不爾非是汝母。即時兩手＊按
T2122_.53.0489b01: 乳。一乳之中五百岐。入千子口中。其餘軍
T2122_.53.0489b02: 衆無有得者。千子降伏向父母懺悔。諸子於
T2122_.53.0489b03: 是和合二國無復怨讐。自相勸率。以五百子
T2122_.53.0489b04: 與親父母。以五百子與養父母。時二國王分
T2122_.53.0489b05: 閻浮提。各畜五百子。佛言。欲知彼時千子者。
T2122_.53.0489b06: 賢劫千佛是也。爾時嫉妬夫人縵他目者。文
T2122_.53.0489b07: 鱗瞽目龍是也。爾時父者。白淨王是也。爾時
T2122_.53.0489b08: 母者。摩耶夫人是也。諸比丘白佛言。此女
T2122_.53.0489b09: 有何因縁生鹿腹中。足下生華。復有何因爲
T2122_.53.0489b10: 王夫人。佛言。此女過去世時生貧賤家。母子
T2122_.53.0489b11: 二人田中鋤穀。見一辟支佛持鉢乞食。母語
T2122_.53.0489b12: 女言。我欲家中取我食分與是快士。女言。亦
T2122_.53.0489b13: 取我分并與。母即歸家。取母子二人食分來
T2122_.53.0489b14: 與辟支佛。女取草採華爲之敷草座。散華著
T2122_.53.0489b15: 上。待辟支佛坐。女怪母遲。上一高處遙望
T2122_.53.0489b16: 其母已見其母。而語母言。何不急疾。鹿驟而
T2122_.53.0489b17: 來。母既至已。嫌母遲故尋作恨言。我生在母
T2122_.53.0489b18: 邊。不如鹿邊生也。母即以二分食與辟支
T2122_.53.0489b19: 佛。餘殘母子共食辟支佛食竟。擲鉢著空作
T2122_.53.0489b20: 十八變。時母歡喜。即發誓願。使我將來常
T2122_.53.0489b21: 生聖子。如今聖人。以是業縁。後生五百子。皆
T2122_.53.0489b22: 得辟支佛。一作養母。一作所生母。以語母鹿
T2122_.53.0489b23: 驟故生鹿腹中。脚似鹿甲。以採華散辟支佛。
T2122_.53.0489b24: 故跡中一百華生。以敷草故。常得爲王夫
T2122_.53.0489b25: 人。其母後身。作梵豫王。其女後身作蓮華夫
T2122_.53.0489b26: 人。由是業縁後生賢劫千聖。以誓願力常生
T2122_.53.0489b27: 賢聖。諸比丘聞已歡喜奉行。又分別功徳經
T2122_.53.0489b28: 云。昔有長者。名曰善施。家有未出門女。在
T2122_.53.0489b29: 家向火暖氣入身。遂便有娠。父母驚怪詰
T2122_.53.0489c01: 其由状。其女實對不知所以。父母重問。加諸
T2122_.53.0489c02: 杖楚。其女不改。遂上聞王。王復詰責。＊女亦
T2122_.53.0489c03: 不異。許之以死。女即稱怨曰。天下乃當有無
T2122_.53.0489c04: 道之王。枉殺無辜。我若不良自可保試。見枉
T2122_.53.0489c05: 如是。王即檢保如女所言。無他増減。語其父
T2122_.53.0489c06: 母。我欲取之。母對曰。隨意取之。用此死女何
T2122_.53.0489c07: 爲。王即内之宮裏。隨時瞻養。日月遂滿。産
T2122_.53.0489c08: 得一男。端正姝妙。年遂長大出家得道。聰明
T2122_.53.0489c09: 博達。精進不久得阿羅漢道。還度父母。又
T2122_.53.0489c10: 譬喩經云。昔有夫妻二人無子。祠祀天神以
T2122_.53.0489c11: 求係嗣。神即許之。遂便懷妊。生四種物。一
T2122_.53.0489c12: 者栴檀斗盛米。二者甘露瓶。三者寶嚢。四者
T2122_.53.0489c13: 七節神杖。其人歎曰。吾求兒子更生餘物。便
T2122_.53.0489c14: 到神所重求所願。神即語言。汝欲得子何物
T2122_.53.0489c15: 稱益。答曰。子當使令給養吾等。神云。食此米
T2122_.53.0489c16: 斗用之無盡。甘露蜜瓶食之無減。而消百
T2122_.53.0489c17: 病。珍寶之嚢用之無損。七節神杖以備凶暴。
T2122_.53.0489c18: 兒子豈能辦此。其人大喜還家試驗。如言不
T2122_.53.0489c19: 虚。遂成大富。不可算計。國王聞之。即遣衆兵
T2122_.53.0489c20: 欲往攻奪。其人
T2122_.53.0489c21: 悉退散。其人歡喜。無復憂患◎
T2122_.53.0489c22: ◎雜異部第五
T2122_.53.0489c23: 如譬喩經云。昔有大家。收穀千斛埋著地中。
T2122_.53.0489c24: 前至春温開窖取種。子不見穀。而有一蟲
T2122_.53.0489c25: 大如牛莒。無有手足亦無頭目。如頑鈍肉。主
T2122_.53.0489c26: 人大小莫不怪之。出著平地。即問。汝是何等。
T2122_.53.0489c27: 終無可道。便以鐵錐刺一處。語曰。欲知我
T2122_.53.0489c28: 者持我著大道傍。自當有名我者。於是擧著
T2122_.53.0489c29: 道邊。三日之中無能名者。次有數百乘黄
T2122_.53.0490a01: 馬車。衣服侍從皆黄。駐車而呼。穀賊汝爲何
T2122_.53.0490a02: 在是間。答曰。吾食人穀故持我著此。語極久。
T2122_.53.0490a03: 便辭別去。主人問穀賊。向者是誰也。答言。是
T2122_.53.0490a04: 金寶之精。居在此西三百餘歩大樹下。有百
T2122_.53.0490a05: 石甕滿中金。主人即將數十人往掘。即得甕
T2122_.53.0490a06: 金。家室歡喜。輦載將歸。叩頭向穀賊云。今日
T2122_.53.0490a07: 得金是大神恩。寧可留神共歸更設供養。穀
T2122_.53.0490a08: 賊曰。前食君穀不語姓字者。欲令君得是金
T2122_.53.0490a09: 報。今當轉行福於天下。不得復住。言竟忽然
T2122_.53.0490a10: 不現
T2122_.53.0490a11: 又譬喩經云。王舍城東南隅有一汪水。城内
T2122_.53.0490a12: 溝涜汚穢屎尿。盡趣其中臭不可近。有一大
T2122_.53.0490a13: 蟲生汪水内。身長數丈無有手足。而婉轉低
T2122_.53.0490a14: 昂戲汪水中。觀者數千阿難分衞見而往觀。
T2122_.53.0490a15: 蟲即跳踉波浪動涌。具以啓佛。佛與諸比丘
T2122_.53.0490a16: 共詣池所。衆人見佛各各念言。今日如來當
T2122_.53.0490a17: 爲衆會説蟲本末以釋衆疑。不當快乎。佛言。
T2122_.53.0490a18: 昔維衞佛泥洹後。時有塔寺。有五百比丘經
T2122_.53.0490a19: 過寺中。寺主見大歡喜請留供養三月。衆皆
T2122_.53.0490a20: 受請。寺主盡心供饌無有所遺。後五百商人
T2122_.53.0490a21: 入海採寶。還過塔寺。見五百比丘精勤行道。
T2122_.53.0490a22: 並各發心當設薄供。五百商人各捨一珠。得
T2122_.53.0490a23: 五百摩尼珠以寄寺主。囑寺主言曰。足以吾
T2122_.53.0490a24: 珠供僧。比丘言諾。即皆受之。後生不善心圖
T2122_.53.0490a25: 欲獨取不爲供衆。衆僧問言。前賈客施珠應
T2122_.53.0490a26: 當設供而發遣耶。寺主言。是施我耳。若欲奪
T2122_.53.0490a27: 吾糞可施汝。若不時去劓汝手足投於糞坑。
T2122_.53.0490a28: 衆愍其癡默然各去。故知惡祝不可不愼
T2122_.53.0490a29: 又智度論云。佛在世時。有人遠行獨宿空舍。
T2122_.53.0490b01: 夜中有鬼擔一死人來著其前。復有一鬼逐
T2122_.53.0490b02: 來瞋罵云。死人我物。汝忽擔來。先鬼言。是
T2122_.53.0490b03: 我物。我自持來。後鬼言。是死人實我擔來。二
T2122_.53.0490b04: 鬼各捉一足一手爭之。前鬼言。此間有人可
T2122_.53.0490b05: 問。後鬼即問。是死人誰擔來。是人思惟。此二
T2122_.53.0490b06: 鬼力大。若實不實倶不免死。便語言。前鬼
T2122_.53.0490b07: 擔來者是。後鬼大瞋。捉其人手拔出著地。
T2122_.53.0490b08: 前鬼愍之。急取死人一臂附之即著。如是兩
T2122_.53.0490b09: 臂兩脚頭脇擧身皆易。於是二鬼共食所易
T2122_.53.0490b10: 人身。拭口而去。其人思惟。我父母生身眼見
T2122_.53.0490b11: 二鬼食盡。今我此身悉是他肉。我今定有身
T2122_.53.0490b12: 耶。爲無身耶。行到佛塔。問諸比丘。廣説上
T2122_.53.0490b13: 事。諸比丘言。從本已來常自無我。但以四
T2122_.53.0490b14: 大和合故計爲我身。如汝本身與本無異。諸
T2122_.53.0490b15: 比丘度之爲道得阿羅漢果
T2122_.53.0490b16: 又善信經云。有神藥樹。名曰摩羅陀祇。主厭
T2122_.53.0490b17: 天下萬毒。不得妄行有大神蛇。身長一百二
T2122_.53.0490b18: 十尺。蛇行索食。有黒頭蟲。身長五丈。蟲行
T2122_.53.0490b19: 道中與蛇相逢。適欲擧頭前齧大蟲。蛇聞
T2122_.53.0490b20: 藥香屈頭欲走。蛇身羅藥樹身即中斷。分作
T2122_.53.0490b21: 兩段。頭半生得走。尾便臭爛。諸毒聞此蛇臭。
T2122_.53.0490b22: 衆惡毒氣皆悉消滅
T2122_.53.0490b23: 又智度論云。明月摩尼珠多在龍腦中。有福
T2122_.53.0490b24: 衆生自然得之。亦名如意珠。常出一切寶物
T2122_.53.0490b25: 衣服飮食。隨意皆得。得此珠者。毒不能害。火
T2122_.53.0490b26: 不能燒。或是帝釋所執金剛與修羅鬪時。碎
T2122_.53.0490b27: 落閻浮提。變成此珠。又言。過去久遠佛舍利
T2122_.53.0490b28: 法既滅盡。變成此珠以爲利益
T2122_.53.0490b29: 又華嚴經云。大海中有四寶珠。一切衆寶皆
T2122_.53.0490c01: 從之生。若無此四珠一切寶物漸就滅盡。諸
T2122_.53.0490c02: 小龍神不能得見。唯娑伽羅龍王。密置深寶
T2122_.53.0490c03: 藏中。此深寶藏有四種名。一名衆寶積聚二
T2122_.53.0490c04: 名無盡寶藏。三名遠熾然。四名一切莊嚴聚。
T2122_.53.0490c05: 又大海之中有四熾然光明大寶。一名日藏
T2122_.53.0490c06: 光明大寶。二名離潤光明大寶。三名火珠光
T2122_.53.0490c07: 明大寶。四名究竟無餘光明大寶。若大海中
T2122_.53.0490c08: 無此四寶。四天下金剛圍山乃至非想非非
T2122_.53.0490c09: 想處皆悉漂沒。日藏光明能變海水爲酪。離
T2122_.53.0490c10: 潤光明能變海酪爲蘇。火珠光明能然海
T2122_.53.0490c11: ＊蘇。究竟無餘光明能然海＊蘇永盡無餘
T2122_.53.0490c12: 頌曰
T2122_.53.0490c13: 至聖冥運 罔慮罔識 神功掩暉
T2122_.53.0490c14: 賢愚難測 善惡共居 昇沈同色
T2122_.53.0490c15: 對事思悟 知之神匿 處染不涅
T2122_.53.0490c16: 遺塵攸息 匪伊玄覽 孰扇其極
T2122_.53.0490c17: 省己愚墯 高慕齊徳 萬代揚名
T2122_.53.0490c18: 千齡福力
| T2122_.53.0490c19: | 感應縁 | 略引一 十八驗 |
T2122_.53.0490c21: 仕行 晋沙門釋耆域 晋沙門釋佛調 晋
T2122_.53.0490c22: 沙門釋
T2122_.53.0490c23: 徳度 齊沙門釋弘明 齊沙門釋法獻 隋
T2122_.53.0490c24: 沙門釋普安 隋沙門釋法安 隋沙門釋
T2122_.53.0490c25: 慧偘 唐沙門釋轉明 唐沙門釋賈逸 唐
T2122_.53.0490c26: 沙門釋法順 唐兗州鄒縣人張忘字 諸傳
T2122_.53.0490c27: 雜明神異記
T2122_.53.0490c28: 晋河陰白馬寺有釋曇邃。未詳何許人。少出
T2122_.53.0490c29: 家止河陰白馬寺。蔬食布衣誦正法華經。常
T2122_.53.0491a01: 一日一遍。又精達經旨。亦爲人解説。甞於
T2122_.53.0491a02: 夜中忽聞扣戸。云欲請法師九旬説法。邃不
T2122_.53.0491a03: 許。固請乃赴之。而猶是眠中。比覺己身在白
T2122_.53.0491a04: 馬塢神祠中。并一弟子。自爾日日密往。餘無
T2122_.53.0491a05: 知者。後寺僧經祠前過見有兩高座。邃在北
T2122_.53.0491a06: 弟子在南。如有講説聲。又聞有奇香之氣。於
T2122_.53.0491a07: 是道俗共傳。咸云。神異。至夏竟神施以白馬
T2122_.53.0491a08: 一疋白羊五頭絹九十匹。呪願畢於是各絶。
T2122_.53.0491a09: 邃終不知所在
T2122_.53.0491a10: 晋越城寺有釋法相。姓梁。不測何人。常山
T2122_.53.0491a11: 居精苦。誦經十餘萬言。鳥獸集其左右。皆馴
T2122_.53.0491a12: 若家禽。太山祠有大石函貯財寶。相時山行
T2122_.53.0491a13: 宿于廟側。忽見一人玄衣武冠。令相開函。言
T2122_.53.0491a14: 絶不見。其石函蓋重過千鈞。相試提之飄然
T2122_.53.0491a15: 而起。於是取其財以施貧民。至晋元興末
| T2122_.53.0491a16: | 卒。春秋八十矣 | 右二驗出 梁高僧傳 |
T2122_.53.0491a18: 識宇沈正。循心直詣榮辱不能動焉。時經
T2122_.53.0491a19: 典未備唯有小品。而章句闕略義致弗顯。魏
T2122_.53.0491a20: 甘露五年。發迹雍州西至于闐。尋求經藏踰
T2122_.53.0491a21: 歴諸國。西域僧徒多小乘學。聞仕行求方等
T2122_.53.0491a22: 諸經。咸駭怪不與曰。邊人不識正法將多惑
T2122_.53.0491a23: 亂。仕行曰。經云。千載後將末法當東流。若
T2122_.53.0491a24: 疑非佛説。請以至誠驗之。乃焚柴灌油煙焔
T2122_.53.0491a25: 方盛。仕行捧經洟流稽顙誓曰。若果出金口
T2122_.53.0491a26: 應宣布漢地諸佛菩薩宜爲證明。於是投經
T2122_.53.0491a27: 火中騰燎移景。既而一積煨燼。文字無毀皮
T2122_.53.0491a28: 牒若故。擧國欣敬因留供養。遣弟子法饒齎
T2122_.53.0491a29: 送梵本。還至陳留。浚儀倉垣諸寺出之。凡
T2122_.53.0491b01: 九十篇二十萬言河南居士竺叔蘭。練解方
T2122_.53.0491b02: 俗深善法味。親共傳譯。今放光首品是也。仕
T2122_.53.0491b03: 行八十乃亡。依闍維之。火滅經日屍形猶全。
T2122_.53.0491b04: 國人驚異皆曰。若眞得道法當毀壞。應聲碎
T2122_.53.0491b05: 散。乃斂骨起塔。慧志道人先師相傳。釋公
T2122_.53.0491b06: 亦具載其事
T2122_.53.0491b07: 晋沙門耆域者。天竺人也。自西域浮海而來。
T2122_.53.0491b08: 將遊關雒達舊襄陽。欲寄載船北渡。船人見
T2122_.53.0491b09: ＊梵沙門衣服弊陋輕而不載。比船達北岸。耆
T2122_.53.0491b10: 域亦上。擧船皆驚。域前行兩虎迎之弭耳
T2122_.53.0491b11: 掉尾。域手摩其頭虎便入草。於是南北岸奔
T2122_.53.0491b12: 往請問。域曰。無所應答。及去有數百人追之。
T2122_.53.0491b13: 見域徐行而衆走猶不及。惠帝末域至＊雒陽。
T2122_.53.0491b14: ＊雒陽道士悉往禮焉。域不爲起。譯語譏其
T2122_.53.0491b15: 服章曰。汝曹分流佛法不以眞誠。但爲浮華
T2122_.53.0491b16: 求供養耳。見＊雒陽宮曰。忉利天宮彷彿似
T2122_.53.0491b17: 此。當以道力成就。而生死力爲之。不亦勤苦
T2122_.53.0491b18: 乎。沙門支法淵竺法興。並年少後至。域爲
T2122_.53.0491b19: 起立。法淵作禮訖。域以手摩其頭曰。好菩薩
T2122_.53.0491b20: 羊中來。見法興入門域大欣笑。往迎作禮。捉
T2122_.53.0491b21: 法興手擧著頭上曰。好菩薩從天人中來。尚
T2122_.53.0491b22: 方中有一人。廢病數年垂死。域往視之。謂曰。
T2122_.53.0491b23: 何以墮落生此憂苦。下病人於地臥單席上。
T2122_.53.0491b24: 以應器置腹上。紵布覆之。＊梵唄三偈訖爲
T2122_.53.0491b25: ＊梵呪可數千語。尋有臭氣滿屋。病人曰。活
T2122_.53.0491b26: 矣。域令人擧布。見應器中如汚泥苦。病人
T2122_.53.0491b27: 遂差。長沙太守滕永文先頗精進。時在＊雒
T2122_.53.0491b28: 陽兩脚風攣經年。域爲呪。應時得申。數日起
T2122_.53.0491b29: 行。雨水寺中有思惟樹先枯死。域向之呪。
T2122_.53.0491c01: 旬日樹還生茂。時寺中有竺法行善談論。時
T2122_.53.0491c02: 以比樂令。見域稽首曰。已見得道證願當禀
T2122_.53.0491c03: 法。域曰。守口攝意身莫犯。如是行者度世去。
T2122_.53.0491c04: 法行曰。得道者當授所未聞。斯言八歳沙彌
T2122_.53.0491c05: 亦以之誦。非所望於得道者。域笑曰。如子之
T2122_.53.0491c06: 言。八歳而致誦。百歳不能行。人皆知敬得道
T2122_.53.0491c07: 者。不知行之即自得。以我觀之易耳。妙當
T2122_.53.0491c08: 在君豈慍未聞。京師貴賤贈遺衣物以數千
T2122_.53.0491c09: 萬億悉受之。臨去封而留之。唯作幡八百
T2122_.53.0491c10: 枚。以駱駝負之。先遣隨估客西歸天竺。又持
T2122_.53.0491c11: 法興一納袈裟隨身。謂法興曰。此地方大爲
T2122_.53.0491c12: 造新之罪。可哀如何。域發。送者數千人。於
T2122_.53.0491c13: ＊雒陽寺中中食訖。取道人有期日發長安
T2122_.53.0491c14: 來。見域在長安寺中。又域所遣估客及駱駝
T2122_.53.0491c15: 奴達燉煌河上。逢估客弟於天竺來云。近燉
T2122_.53.0491c16: 煌寺中見域。弟子濕登者云。於流沙北逢
T2122_.53.0491c17: 域。言語款曲。計其旬日。又域發＊雒陽時也。
T2122_.53.0491c18: 而其所行蓋已萬里矣
T2122_.53.0491c19: 晋沙門佛調。不知何國人。往來常山積年。業
T2122_.53.0491c20: 尚純扑不表辭飾。時咸以此重之。常山有奉
T2122_.53.0491c21: 法者兄弟二人。居去寺百里。兄嫂病甚篤。
T2122_.53.0491c22: 載出寺側以近醫藥。兄既奉調爲師。朝晝常
T2122_.53.0491c23: 在寺中諮詢行道。異日調忽往其家。弟具問
T2122_.53.0491c24: 嫂所苦。并審兄安否。調曰。病者粗可。卿兄
T2122_.53.0491c25: 如常。調去後弟亦策馬繼往。言及調旦來。兄
T2122_.53.0491c26: 驚曰。和尚旦初不出寺。汝何容相見。兄弟
T2122_.53.0491c27: 爭問調。調笑而不答。咸共異焉。調或獨入深
T2122_.53.0491c28: 山一年餘半齎乾飯數斗。還＊常有餘。有
T2122_.53.0491c29: 人常隨調山行。數十里天暮大雪。調入石
T2122_.53.0492a01: 穴虎窟中宿。虎還横臥窟前。調語曰。我奪汝
T2122_.53.0492a02: 居處有愧如何。虎弭耳下山。隨者駭懼。調自
T2122_.53.0492a03: 剋亡期。遠近悉至。乃興訣曰。天地長久尚
T2122_.53.0492a04: 有崩壞。豈況人物而欲永存。若能盪除三
T2122_.53.0492a05: 垢專心眞淨。形數雖乖而神會必同。衆咸洟
T2122_.53.0492a06: 流。調還房端坐。以衣蒙頭奄然而終。終後數
T2122_.53.0492a07: 年。調白衣弟子八人入西山伐材。忽見調在
T2122_.53.0492a08: 高巖上。衣服鮮明姿儀暢悦。皆驚喜作禮問。
T2122_.53.0492a09: 和上尚在此耶。答曰。吾常自在耳。具問知
T2122_.53.0492a10: 故消息。良久乃去。八人便捨事還家向同法
T2122_.53.0492a11: 者説。衆無以驗之。共發塚開棺不見其屍
T2122_.53.0492a12: 晋揵陀勒。不知何國人也。嘗游＊雒邑周歴數
T2122_.53.0492a13: 年。雖敬其風操而莫能測焉。後語人曰。盤鴟
T2122_.53.0492a14: 山中有古塔寺。若能修建其福無量。衆人許
T2122_.53.0492a15: 之。與倶入山。既至唯草木深蕪莫知基朕。勒
T2122_.53.0492a16: 指示曰。此是寺基也。衆試掘之。果得塔下石
T2122_.53.0492a17: 礎。復示講堂僧房井竃。開鑿尋求皆如其言。
T2122_.53.0492a18: 於是始疑其異。寺既修復。勒爲僧主。去＊雒
T2122_.53.0492a19: 百里毎朝至＊雒邑赴會聽講竟。輒乞油一鉢
T2122_.53.0492a20:
T2122_.53.0492a21: 期。有人日能行數百里者。欲隨而驗之。乃
T2122_.53.0492a22: 與倶發。此人馳而不及。勒顧笑曰汝執吾袈
T2122_.53.0492a23: 裟可以不倦。既持衣後不及移晷。便已至寺。
T2122_.53.0492a24: 其人休息數日乃還。方悟神人。後不知終
T2122_.53.0492a25: 晋抵世常。中山人也。家道殷富。大康中禁
T2122_.53.0492a26: 晋人作沙門。世常奉法精進。潜於宅中起立
T2122_.53.0492a27: 精舍供養沙門。于法蘭亦在焉。僧衆來者無
T2122_.53.0492a28: 所辭却。有一比丘。姿形頑陋衣服塵弊。跋
T2122_.53.0492a29: 渉塗濘來造世常。常出爲作禮。命奴取水爲
T2122_.53.0492b01: 其洗足。比丘曰。世常應自洗我足。常曰。年老
T2122_.53.0492b02: 疲瘵。以奴自代。比丘不聽。世常竊罵而去。
T2122_.53.0492b03: 比丘便現神足變身八尺。顏容瓌偉飛行而
T2122_.53.0492b04: 去。世常撫膺悔歎自僕泥中。時抵家僧尼及
T2122_.53.0492b05: 行路者五六十人。倶得望視。見在空中數十
T2122_.53.0492b06: 丈上了了分明。奇芬異氣經月不歇。法蘭即
T2122_.53.0492b07: 名理法師。見宗者也。有記在後卷。傳蘭以語
T2122_.53.0492b08: 於弟子法階。階毎説之。道俗多聞矣
T2122_.53.0492b09: 宋程徳度。武昌人。父道慧廣州刺史。度爲
T2122_.53.0492b10: 衞軍臨川王行參軍。時在尋陽。屋有燕窠。夜
T2122_.53.0492b11: 見屋裏忽然自明。有一小兒從窠而出。長可
T2122_.53.0492b12: 尺餘潔淨分明。至度床前曰。君却後二年當
T2122_.53.0492b13: 得長生之道。倏然而滅。徳度甚祕異之。元嘉
T2122_.53.0492b14: 十七年隨王鎭廣陵。遇禪師釋道恭。因就學
T2122_.53.0492b15: 禪甚有解分。到十九年春。其家武昌空齋
T2122_.53.0492b16: 忽有殊香。芬馥達于衢路。闔境往觀。三日
| T2122_.53.0492b17: | 乃歇 | 右六出 冥祥記 |
T2122_.53.0492b19: 人。少出家貞苦有戒節。止山陰雲門寺。誦法
T2122_.53.0492b20: 華習禪定。精勤禮懺六時不輟。毎旦則水
T2122_.53.0492b21: 瓶自滿。實感諸天童子以爲給使也。明嘗於
T2122_.53.0492b22: 雲門坐禪。虎來入明室内伏于床前。見明端
T2122_.53.0492b23: 然不動。久久乃去。又時見一小兒來聽明誦
T2122_.53.0492b24: 經明曰。汝是何人。答曰。昔是此寺沙彌。盜帳
T2122_.53.0492b25: 下食今墮圊中。聞上人道業故來聽經。願助
T2122_.53.0492b26: 方便使免斯累也。明即説法勸化。領解方隱。
T2122_.53.0492b27: 後於永興石姥巖入定。又有山精來惱明。明
T2122_.53.0492b28: 捉得以腰繩繋之。鬼遜謝求脱云。不敢復來。
T2122_.53.0492b29: 乃解放。於是絶迹。以齊永明四年卒於柏林
T2122_.53.0492c01: 寺。春秋八十有四
T2122_.53.0492c02: 齊南海荊山有釋法獻。是廣州人。始居北
T2122_.53.0492c03: 寺。寺歳久彫衰。獻率化有縁更加治葺。改
T2122_.53.0492c04: 曰延祥。後入藏薇山創寺。寺成後有兩童子
T2122_.53.0492c05: 携手來歌云
T2122_.53.0492c06: 藏薇有道徳 歡樂方未央
T2122_.53.0492c07: 言終忽然不見。擧寺驚嗟咸歎神異。獻後入
T2122_.53.0492c08: 禪忽見一人來云。磬繩斷。何不早治。獻驚
T2122_.53.0492c09: 起往視垂將委地。申其手接得無折損。後
T2122_.53.0492c10: 不知所終
T2122_.53.0492c11: 隋終南山楩梓谷釋普安。姓郭氏。癰州北涇
T2122_.53.0492c12: 陽人也。儀軌行法。獨處林野。不宿人世。專
T2122_.53.0492c13: 崇禪思。至于沒齒栖遲荒險。不避狼虎常讀
T2122_.53.0492c14: 華嚴。手不釋卷。遵修苦行亡身爲物。常游山
T2122_.53.0492c15: 野用施禽獸。虎豹雖來嗅而不食。常懷耿耿
T2122_.53.0492c16: 不副情願。値周廢教＊常共碩徳三十餘僧。避
T2122_.53.0492c17: 地終南安置幽谷。自身行乞資給豐足。雖被
T2122_.53.0492c18: 聞徹皆獲免難。時有藹法師。避難在義谷杜
T2122_.53.0492c19: 映世家。掘窯藏之。安被放還。因過禮覲。藹
T2122_.53.0492c20: 曰。安公明解佛法頗未寛多。而神志絶倫不
T2122_.53.0492c21: 避強禦。蓋難及也。安曰。今蒙脱難乃惟華嚴
T2122_.53.0492c22: 經力也。至隋文帝創歴佛教大興。廣募遣
T2122_.53.0492c23: 僧依舊安置。時＊楩梓一谷三十餘僧。應詔出
T2122_.53.0492c24: 家並住官寺。唯安一人習樂山居守素林壑。
T2122_.53.0492c25: 時行村聚慧益生靈。終寢煙霞不接浮俗。
T2122_.53.0492c26: 末有人於子午虎林兩谷合澗之側。鑿龕結
T2122_.53.0492c27: 菴延而住之。初住龕日上有大石正當其上
T2122_.53.0492c28: 恐落掘出。逐峻崩下。安自念曰。願移餘處莫
T2122_.53.0492c29: 碎龕窟。石遂依言迸避餘所。大衆共怪。安
T2122_.53.0493a01: 曰。是華嚴經力也。未足異之。又於龕東石壁
T2122_.53.0493a02: 澗左有索陀者。川郷巨害縱横非一。陰嫉
T2122_.53.0493a03: 安徳＊常恐思誅。與伴三人持弓挾刃攘臂
T2122_.53.0493a04: 挽強。將欲放箭。箭不離弦手張不息。怒眼舌
T2122_.53.0493a05:
T2122_.53.0493a06: 首歸誠請救。安曰。素志不知。豈非華嚴力
T2122_.53.0493a07: 也。若欲除免但令懺悔。如語教之方蒙解脱。
T2122_.53.0493a08: 又龕西魏村張暉者。夙興惡念以盜爲業。夜
T2122_.53.0493a09: 往安所私取佛油。甕受五斗背負而出。既至
T2122_.53.0493a10: 院門迷昏失路。若有所縛不能得動。眷屬郷
T2122_.53.0493a11: 村同來爲謝。安曰。余不知也。蓋華嚴力也。語
T2122_.53.0493a12: 令懺悔。扶取油甕。如語得脱。又龕南張卿
T2122_.53.0493a13: 者。來盜安錢袖中持去。既達家内寫而不出。
T2122_.53.0493a14: 口齽無言。卿尋歸懺服過而去。又有程郭
T2122_.53.0493a15: 村程暉和者。頗懷信向。＊常來安所聽受法
T2122_.53.0493a16: 要。因患身死。已經兩宿纒屍於地。伺欲棺
T2122_.53.0493a17: 斂。安時先往鄠縣返還在道。行達西南之徳
T2122_.53.0493a18: 行寺。東去暉村五里。遙喚程暉和何爲不見
T2122_.53.0493a19: 迎耶。連聲不已。田人告曰。和久死矣。無由迎
T2122_.53.0493a20: 矣。安曰。斯乃浪語吾不信也。尋至其村厲
T2122_.53.0493a21: 聲大喚。和遂動身。傍親乃割所纒繩令斷。安
T2122_.53.0493a22: 入其庭。又大喚之。和即忽起匍匐就安。安令
T2122_.53.0493a23: 屏除棺器。覆一竹筌以當佛坐。令和繞旋。
T2122_.53.0493a24: 尋服如故。更壽二十年。後遇重病來投乞救。
T2122_.53.0493a25: 安曰。放爾游蕩非吾知也。便遂命終。時安
T2122_.53.0493a26: 風聲搖逸道俗榮荷。其側衆也皆來請謁。興
T2122_.53.0493a27: 建福會多有通感。故於昆明池東北白村有
T2122_.53.0493a28: 老母。病臥失瘖。百有餘日。指揮男女思見
T2122_.53.0493a29: 安形。會其母意請來至宅。病母既見不覺下
T2122_.53.0493b01: 迎。言問起居奄同常日。遂失病苦。于時聲名
T2122_.53.0493b02: 更振。村聚齊集欲設大齋。大萬村中有田遺
T2122_.53.0493b03: 生者。家途壁立而有四女。妻著弊布至膝而
T2122_.53.0493b04: 已。四女赤露迥無覆身。大女名華嚴年已二
T2122_.53.0493b05: 十。唯有麁布二尺擬充布施。安引村衆次至
T2122_.53.0493b06: 其門。愍斯貧苦遂度不入。大女思念。由我
T2122_.53.0493b07: 貧煎不及福會。今又不修當來何救。周遍求
T2122_.53.0493b08: 物間無一物仰面悲號。遂見屋甍。一把亂
T2122_.53.0493b09: 穈穰。用塞明孔。挽取抖擻得穀十粒。揉以
T2122_.53.0493b10: 成米。并將前布擬用隨喜。身既無衣。待至夜
T2122_.53.0493b11: 暗匍匐而行趣齋供所。以前施物遙擲衆中。
T2122_.53.0493b12: 十餘粒米別奉炊飯。因發願曰。女人窮困。
T2122_.53.0493b13: 由昔種慳業今得貧報困苦如是。今竭貧行
T2122_.53.0493b14: 施用希來報。作此願已以此十粒黄米投飯
T2122_.53.0493b15: 甑中。必若至誠貧業盡者。當願所炊之飯變
T2122_.53.0493b16: 成黄色。如無所感命也奈何。作此誓已掩涙
T2122_.53.0493b17: 而返。於是甑中五石米飯並成黄色。大衆驚
T2122_.53.0493b18: 嗟未知所以。周尋縁搆。乃云。是用田遺生
T2122_.53.0493b19: 女之願力也。齋會齊率獲粟十斛。尋濟之。
T2122_.53.0493b20: 安辦法衣仍度華嚴。送入京寺。爾後聲名重
T2122_.53.0493b21: 振。弘悟難述。安居處雖隱毎行慈救。年常二
T2122_.53.0493b22: 社血祀者多。周行救贖勸修法義。不殺生
T2122_.53.0493b23: 邑其數不少。嘗於龕側村社。縛猪三頭將加
T2122_.53.0493b24: 烹宰。安聞往贖。社人恐不得殺増價索錢十
T2122_.53.0493b25: 千。安曰。貧道見有三千已加本價十倍可以
T2122_.53.0493b26: 相與。衆各不同更相忿競。忽有小兒羊皮裹
T2122_.53.0493b27: 腹來至社會。助安贖猪。既見諍競因從乞酒。
T2122_.53.0493b28: 行飮行舞焜煌旋轉。合社老少眼並失明。須
T2122_.53.0493b29: 臾自隱不知所在。安即引刀自割髀肉曰。此
T2122_.53.0493c01: 彼倶肉耳。猪食糞穢爾尚噉之。況人食米理
T2122_.53.0493c02: 是貴也。社人聞見一時同放。猪既得脱。繞
T2122_.53.0493c03: 安三匝以鼻
T2122_.53.0493c04: 西五十里内雞猪絶嗣。乃至于今。其感發慈
T2122_.53.0493c05: 善皆此類也。性多誠信樂讀華嚴。一鉢三衣
T2122_.53.0493c06: 累紀彌勵。開皇八年頻勅入京爲皇儲門師。
T2122_.53.0493c07: 長公主營建靜法。復延住寺。名雖帝宇常寢
T2122_.53.0493c08: 巖阿。以大業五年十一月五日。終于靜法禪
T2122_.53.0493c09: 院。春秋八十矣
T2122_.53.0493c10: 隋東都寶楊道場釋法安。姓彭。安定鶉孤
T2122_.53.0493c11: 人。少出家在太白山九隴精舍。慕禪爲業。麁
T2122_.53.0493c12: 食弊衣卒于終老。到開皇中來至江都令通
T2122_.53.0493c13: 晋王。門人以其形質矬陋言笑輕擧。並不爲
T2122_.53.0493c14: 通。日別門首喩遣不去。試僞通之。王聞召
T2122_.53.0493c15: 入相見如舊。便住慧日。王所游履必齎隨
T2122_.53.0493c16: 從。及駕幸泰山。時遇渇乏。四顧惟巖無由致
T2122_.53.0493c17: 水。安以刀刺石引水崩注。用給帝王。時大
T2122_.53.0493c18: 嗟之。問何力致爾。答王力使爾。乃從王入
T2122_.53.0493c19: 磧。達于泥海中應遭變怪。皆預避之。得無損
T2122_.53.0493c20: 敗。後往泰山神通寺。僧來請檀越。安爲達
T2122_.53.0493c21: 之。王乃手書寺壁爲弘護也。初與王入谷。安
T2122_.53.0493c22: 見一僧著弊衣乘白驢而來。王問何人。安曰。
T2122_.53.0493c23: 斯朗公也。即創造神通故來迎引。及至寺中
T2122_.53.0493c24: 又見一神。状其偉大。在講堂上手憑鴟吻
T2122_.53.0493c25: 下觀人衆。王又問之。答曰。此太白山神從王
T2122_.53.0493c26: 者也。爾後諸奇不可廣録。至大業之始帝彌
T2122_.53.0493c27: 重之。威攝王公見皆屈膝。常侍三衞奉之
T2122_.53.0493c28: 若神。又往名山召諸隱逸郭智辯釋志公鐙
T2122_.53.0493c29: 公杯度一時總萃。慧日道場有道藝者二千
T2122_.53.0494a01: 餘人。四事供給齎安爲首。又於東都爲立寶
T2122_.53.0494a02: 楊道場。唯安一衆居中樹業。至十一年春。四
T2122_.53.0494a03: 方多難。無疾而終。春秋九十有八。初將終。
T2122_.53.0494a04: 前告帝曰。安亡後百日火起出於宮内。彌須
T2122_.53.0494a05: 愼之。及至寒食油沸上焚。夜中門閉。三院宮
T2122_.53.0494a06: 人一時火死。帝時不以爲怪。送柩太白資俸
T2122_.53.0494a07: 官給。然安徳潜。於内外同諸侶。眠不施枕
T2122_.53.0494a08: 頸無委曲。延頸床前口出流涎。毎有升餘。
T2122_.53.0494a09: 將呈所表。各獲靈徴
T2122_.53.0494a10: 隋蒋州大歸善寺釋慧偘。姓楊。晋陵曲阿
T2122_.53.0494a11: 人也。靈通幽顯世莫識之。而翹敬尊像事同
T2122_.53.0494a12: 眞佛。毎見立像不敢輒坐。勸人造像唯作坐
T2122_.53.0494a13: 者。道行遇厄沒命救之。後往嶺南歸心眞諦。
T2122_.53.0494a14: 專釋禪法大有深悟。末住栖霞安志虚靜。往
T2122_.53.0494a15: 還自任不拘山世。時往楊都偲法師所。偲
T2122_.53.0494a16: 素知道行異禮接之。將還山寺請見神力。偘
T2122_.53.0494a17: 云。許復何難。即從窓中出臂。長數十丈。解齊
T2122_.53.0494a18: 熙寺佛殿上額將還房中。語偲云。世人無遠
T2122_.53.0494a19: 識見多驚異。故吾所不爲耳。以大業元年。終
T2122_.53.0494a20: 於蒋州大歸善寺。春秋八十有二。初偘終
T2122_.53.0494a21: 日。以三衣襆遙擲堂中。自云。三衣還衆僧。吾
T2122_.53.0494a22: 今死去。徒衆好住。便還房内。大衆驚起追
T2122_.53.0494a23: 之。乃見房中白骨一具跏坐床上。就而撼之
T2122_.53.0494a24: 鏘然不散
T2122_.53.0494a25: 唐西京化度寺釋轉明。俗姓鹿氏。未詳何許
T2122_.53.0494a26: 人。形服僧儀貌質恢偉。容止淡然色無喜
T2122_.53.0494a27: 慍。以隋大業八年。無何而來居住＊雒邑。告
T2122_.53.0494a28: 有賊起及至覆檢。宗緒莫從。帝時惑之。未
T2122_.53.0494a29: 能加罪。權令收禁。初不測其然。至來年六月
T2122_.53.0494b01: 果逢梟感作逆驅逼凶醜充斥東都。誅戮極
T2122_.53.0494b02: 甚力委其言。下勅放之。而明雖被拘散情
T2122_.53.0494b03: 計如常。與諸言議曾無所及。會帝往江都行
T2122_.53.0494b04: 達偃師。時獄中死囚數有五十。剋時斬決。明
T2122_.53.0494b05: 日吾當放此死厄。即往獄所假爲餉遺。面見
T2122_.53.0494b06: 諸囚告曰。明日車駕當從此過。爾等一時大
T2122_.53.0494b07: 呼云有賊至。若問所由。云吾所委。當免死
T2122_.53.0494b08: 矣。及至期會便如所告。勅乃總放諸囚。然收
T2122_.53.0494b09: 明入禁。便大笑而受。都無憂懼。于時四方草
T2122_.53.0494b10: 竊人不聊生如明言矣。大業末歳猶被拘縶。
T2122_.53.0494b11: 越王踐祚方蒙釋放。雖往還自在。而＊常居
T2122_.53.0494b12: 乾陽門内別院供擬。恐其潜逸密遣三衞私
T2122_.53.0494b13: 防護之。及
T2122_.53.0494b14: 皇唐泰建議軍國謀猷。常＊預帷幄籌計利
T2122_.53.0494b15: 害。僞鄭世充倍加信奉。守衞嚴設。又兼＊常
T2122_.53.0494b16: 度。至開明二年。即當
T2122_.53.0494b17: 唐武徳三年也。明從＊雒宮安然而出。周圍五
T2122_.53.0494b18: 重初不見迹。審僞都之將敗故西達京師。太
T2122_.53.0494b19: 武皇帝夙奉音問深知神異。特隆禮敬。勅
T2122_.53.0494b20: 住化度寺。數引禁中具陳徴應。及後事會咸
T2122_.53.0494b21: 同契合。以其年八月。忽然不見。衣資什物儼
T2122_.53.0494b22: 在房中。尋下追徴。遍國周訪了無所獲。有所
T2122_.53.0494b23: 諮學者。常以平等一法志而奉之。然記者
T2122_.53.0494b24: 道俗過未苦樂等報皆有靈驗。行至總持顧
T2122_.53.0494b25: 僧衆曰。此寺不久當有血流。宜共愼之。恰都
T2122_.53.0494b26: 師法該等私度世充兒孫。尋被收録戮之都
T2122_.53.0494b27: 市。方悔前失追不可及
T2122_.53.0494b28: 唐安州沙門賈逸。不知何人。隋仁壽初。游
T2122_.53.0494b29: 于安陸。言戲出沒有逾符讖。形服改變游陟
T2122_.53.0494c01: 不定。或緇或素分身諸縣及至推驗方敬其
T2122_.53.0494c02: 徳。行迹不輕爲無識所恥。有方等寺沙門慧
T2122_.53.0494c03: 暠學行通博。因行過之。以紙五十張施云。
T2122_.53.0494c04: 法師由此得解耳。初不測其所因。後有諍起
T2122_.53.0494c05: 暠被引禁。官司責問列辯而答。紙盡事了。如
T2122_.53.0494c06: 符本契。徴應所合例皆如此。末至一家云。
T2122_.53.0494c07: 承卿有女欲爲婚媾。此家初許。因往市肆倡
T2122_.53.0494c08: 令告乞云。某家與我婦須得禮贈。廣索錢米
T2122_.53.0494c09: 剋日成婚。數往彼門揚聲陳倡。女家羞恥遂
T2122_.53.0494c10: 密殺之。埋屍糞下經停三日。行游市上逢人
T2122_.53.0494c11: 説言被殺之事。大業五年天下清晏。逸與諸
T2122_.53.0494c12: 群小戲水側。或騎橋檻手把弄之云。抑羊頭
T2122_.53.0494c13: 捩羊頭。衆人倚看笑其所作。及至江都楊家
T2122_.53.0494c14: 禍亂。咸契前言。不知所終
T2122_.53.0494c15: 唐癰州義善寺釋法順。俗姓杜氏。癰州萬年
T2122_.53.0494c16: 縣人。禀性柔和志存儉約。京室東阜地號馬
T2122_.53.0494c17: 頭。空崖岸重邃堪爲靈窟。有因聖寺僧珍禪
T2122_.53.0494c18: 師。本是順受業師。珍草創伊基勸俗修理。
T2122_.53.0494c19: 端坐指揮示其儀則。忽感一犬不知何來。白
T2122_.53.0494c20: 足身黄自然馴擾。徑入窟内口銜土出。須臾
T2122_.53.0494c21: 往返勞而不倦。食則同僧過中不飮。既有斯
T2122_.53.0494c22: 異。四遠響歸。乃以聞上。隋高重之。日賜米
T2122_.53.0494c23: 三升。因供常限。乃至龕成無爲而死。今所謂
T2122_.53.0494c24: 因聖寺是也。順時躬覩其事更倍歸依。力助
T2122_.53.0494c25: 締搆勸民設會。供限五日臨時倍來。供主
T2122_.53.0494c26: 懼少。順曰。莫遮。通給千人供足猶有餘剩。常
T2122_.53.0494c27: 有張河江張弘暢。家畜牛馬。性本弊惡。人
T2122_.53.0494c28: 皆患之。賣無取者。順語慈善如有聞從。自
T2122_.53.0494c29: 後調善更無觝咬。又毎年夏中引衆驪山栖
T2122_.53.0495a01: 靜。地多蟲蟻無因種菜。順恐有損就地指示
T2122_.53.0495a02: 令蟲移徙。不久往示恰無蟲矣。又順患腫膿
T2122_.53.0495a03: 潰流泆。有敬
T2122_.53.0495a04: 膿發香氣氳難比。拭帛猶在香氣不歇。又有
T2122_.53.0495a05: 三原縣人田薩埵者。生來患聾。兼有張蘇等。
T2122_.53.0495a06: 亦患瘂。順聞命來與共言議。遂如好人。永
T2122_.53.0495a07: 即痊復。又有武功縣僧爲毒龍所魅。衆以投
T2122_.53.0495a08: 之。順端拱對坐。毒遂陰託病僧曰。禪師既
T2122_.53.0495a09: 來。義無久住。極相勞嬈。尋即釋放。但有障。
T2122_.53.0495a10: 癘魔邪所惱者。歸順皆愈。不施呪術。福力
T2122_.53.0495a11: 如是。其不測者。謂有陰徳所加故使感靈
T2122_.53.0495a12: 偏敬。致言所教多抑浮詞顯直正理。敦實爲
T2122_.53.0495a13: 懷。見有樹神廟室多即焚除。汎愛道俗貴賤
T2122_.53.0495a14: 皆投。讃毀兩途開匈莫二。似如不知翻作餘
T2122_.53.0495a15: 語。因行南野將度黄渠。其水汎漲無人敢度。
T2122_.53.0495a16: 岸復峻滑。雖登還墮水。忽斷流如行陸地。及
T2122_.53.0495a17: 順上岸水尋還溢。門徒目覩不測其然。所感
T2122_.53.0495a18: 幽通事多非一。財帛靡悋通用無主。但服麁
T2122_.53.0495a19: 弊卒無兼副。朝野知委聞徹
T2122_.53.0495a20: 皇帝。引入内宮崇敬致禮。合宮歸仰請受戒
T2122_.53.0495a21: 法。以貞觀十四年都無疾苦。告累門徒。生來
T2122_.53.0495a22: 行法令後承用。言訖如常跏趺坐。卒終於南
T2122_.53.0495a23: 郊義善寺。春秋八十有四。臨終忽有雙鳥投
T2122_.53.0495a24: 房悲哀驚切。因即坐送于樊川之北原。鑿穴
T2122_.53.0495a25: 處之。京邑道俗同嗟制服。人馬亘野悲號慟
T2122_.53.0495a26: 地。肉色不變經月逾鮮。安坐三周枯骸不散。
T2122_.53.0495a27: 自終至今＊常有異香流注屍所。往者同聞。學
T2122_.53.0495a28: 侶門徒恐有外侵。乃藏龕内不懼外竊。四衆
| T2122_.53.0495a29: | 良辰赴供彌滿 | 右八驗出 唐高僧傳 |
T2122_.53.0495b02: 六年欲詣京赴選。途經太山因而謁廟祈福。
T2122_.53.0495b03: 廟中府君及夫人。并諸子等皆現形像。張時
T2122_.53.0495b04: 遍禮拜訖至於第四子。傍見其儀容秀美。同
T2122_.53.0495b05: 行五人。張獨祝曰。但得四郎交游詩賦擧
T2122_.53.0495b06: 酒一生分畢何用仕
T2122_.53.0495b07: 騎馬揮鞭而至。從者云是四郎。四郎曰。向
T2122_.53.0495b08: 見兄垂殷故來仰謁。因而言曰。承兄欲選。然
T2122_.53.0495b09: 今歳不合得官。復恐前途將有災難。不復須
T2122_.53.0495b10: 去也。張不從之執別而去。行經一百餘里。張
T2122_.53.0495b11: 及同伴夜行被賊劫掠。裝具並盡。張遂祝曰。
T2122_.53.0495b12: 四郎豈不相助。有頃四郎車騎畢至。驚嗟良
T2122_.53.0495b13: 久。即令左右追捕其賊。顛仆迷惑却來本所。
T2122_.53.0495b14: 四郎命人決杖數十。其賊
T2122_.53.0495b15: 去。四郎指一大樹。兄還之日於此相呼也。是
T2122_.53.0495b16: 年張果不得官而歸。至本期處大呼四郎。俄
T2122_.53.0495b17: 而即至。乃引張云。相隨過宅。即有飛樓綺
T2122_.53.0495b18: 觀架迥陵虚。雉堞參差非常壯麗。侍衞峻
T2122_.53.0495b19: 峙同王者所居。張既入中無何。四郡即云。
T2122_.53.0495b20: 須參府君始可安坐。乃引張入。經十餘重門
T2122_.53.0495b21: 趍走而進。至大堂下謁拜而見府君。非常偉
T2122_.53.0495b22: 絶。張時戰懼不敢仰視。判官判事似用朱
T2122_.53.0495b23: 書。字皆大。府君命侍宣曰。汝乃能與我兒
T2122_.53.0495b24: 交游。深爲善道。宜停一二日醼聚。隨便好
T2122_.53.0495b25: 去。即令引出至一別館。盛設珍羞海陸畢備。
T2122_.53.0495b26: 絲竹奏樂歌吹盈耳。即與四郎同室而寢。已
T2122_.53.0495b27: 經一宿。張至明旦因而游戲庭序裵回往來。
T2122_.53.0495b28: 遂窺一院正見其妻於衆官人前著枷而立。
T2122_.53.0495b29: 張還堂中意甚不悦。四郎怪問其故。張具言
T2122_.53.0495c01: 之。四郎大驚云。不知嫂來此也。即自往造
T2122_.53.0495c02: 諸司法所。其類乃有數十人。見四郎來咸走
T2122_.53.0495c03: 下階重足而立。以手招一司法近前。具言
T2122_.53.0495c04: 此事。司法報曰。不敢違命。然須白録事知。遂
T2122_.53.0495c05: 召録事。録事許諾云。仍須夾此案。於衆案
T2122_.53.0495c06: 之中方便同判始可得耳。司法乃斷云。此婦
T2122_.53.0495c07: 女勘別案内。嘗有寫經持齋功徳不合即死。
T2122_.53.0495c08: 遂放令歸。張與四郎。洟泣而別立之。仍囑
T2122_.53.0495c09: 張云。唯作功徳可以益壽。張乘本馬。其妻從
T2122_.53.0495c10: 四郎借馬。與妻同歸。妻雖精魂事同平素。行
T2122_.53.0495c11: 欲至家。去舍可百歩許忽不見。張大怖懼走
T2122_.53.0495c12: 至家中。即逢男女號哭又知已殯。張即呼兒
T2122_.53.0495c13: 女急往發之。開棺見妻忽起即坐。囅然笑曰。
T2122_.53.0495c14: 爲憶男女勿怪先行。於是已死經六七日
| T2122_.53.0495c15: | 而蘇也。兗州土人説之云爾 | 右驗出 冥報記 |
T2122_.53.0495c17: 山冀覩靈異。既陟崇巘。有一湖匝生桑樹。有
T2122_.53.0495c18: 群白鵠。湖中有敗艑赤鱗魚。使者渇極欲往
T2122_.53.0495c19: 飮水。赤鱗魚張鬐向之。使者不敢飮
T2122_.53.0495c20: 神異經曰。北方荒外有湖方千里。平滿無高
T2122_.53.0495c21: 下。有魚長七八尺。形状如鱧而目赤晝在湖
T2122_.53.0495c22: 中夜化爲人。刺之不入。煮之不死。以烏梅二
T2122_.53.0495c23: 七煮之即熟。食之可以愈邪病
T2122_.53.0495c24: 臨海記曰。郡東北二十五里。任曾逸家有一
T2122_.53.0495c25: 石井。自然天成非人功所造。井深四丈。常有
T2122_.53.0495c26: 涌泉。大水不溢大旱不竭。夏絶香冷冬至甜
T2122_.53.0495c27: 温。長老相傳云。昔有採村人。臨谿洗器。流
T2122_.53.0495c28: 失酒杯。後出於井中。地鏡圖曰。夫寶物在
T2122_.53.0495c29: 城郭丘牆之中。樹木爲之變。視柯偏有折枯。
T2122_.53.0496a01: 是其候也。視折枯所向寶在其方。凡有金寶
T2122_.53.0496a02: 常變作積蛇。見此輩便脱隻履。若屣以擲
T2122_.53.0496a03: 之。若溺之即得。凡藏寶忘不知處。以大銅
T2122_.53.0496a04: 槃盛水著所疑地。行照之見人影者。物在下
T2122_.53.0496a05: 也
T2122_.53.0496a06: 地鏡圖曰。視屋上瓦獨無霜其下有寶藏晏
T2122_.53.0496a07: 子春秋曰。和氏之璧井里之朴耳。良工修之
| T2122_.53.0496a08: | 則爲存國之寶 | 孔郷子云井里之厥又 云王人琢之爲天下寶 |
T2122_.53.0496a10: 名夢口。有穴状如石室。舊傳常有神雞。色如
T2122_.53.0496a11: 好金出此穴中。奮翼迴翔長鳴響徹。見之輒
T2122_.53.0496a12: 飛入穴中。因號此石爲金雞石。昔有人耕此
T2122_.53.0496a13: 山側。望見雞出游戲。有一長人操彈彈之。雞
T2122_.53.0496a14: 遙見便飛入穴。彈丸正著穴上。丸徑六尺許。
T2122_.53.0496a15: 下垂蔽穴。猶有間隙不復容人。又有人乘船
T2122_.53.0496a16: 從下流還縣。未至此崖數里。有一人通身黄
T2122_.53.0496a17: 衣。擔兩籠黄苽求寄載之。黄衣人乞食。船
T2122_.53.0496a18: 主與之。食訖＊船適至崖下。船主乞瓜。此人
T2122_.53.0496a19: 不與。仍唾盤上徑上崖。直入石中。＊船主初
T2122_.53.0496a20: 甚忿之。見其入石始知神異。取向食器視之。
T2122_.53.0496a21: 見盤上唾悉是黄金
T2122_.53.0496a22: 呉録曰。日南北景縣有火鼠。取毛爲布燒之
T2122_.53.0496a23: 而精。名火浣布。晋陽秋曰。有司奏依舊調
T2122_.53.0496a24: 白繐。武帝不許
T2122_.53.0496a25: 搜神記曰。崑崙之墟有炎火之山。山上有鳥
T2122_.53.0496a26: 獸草木。皆生於炎火之中。故有火浣布。非
T2122_.53.0496a27: 此山草木之皮。則獸之毛也。魏文帝以爲火
T2122_.53.0496a28: 性酷烈無含養之氣。著之典論刋廟門之外。
T2122_.53.0496a29: 是時西域使人獻火浣布袈裟。於是刋滅此
T2122_.53.0496b01: 論
T2122_.53.0496b02: 地鏡圖曰。山上有韭下有金
T2122_.53.0496b03: 博物志曰。妊娠者不可食薑。令兒盈指。抱
T2122_.53.0496b04: 朴子曰。山中樹能語者非樹語也。其精名曰
T2122_.53.0496b05: 雲陽。山中夜見火光者。皆古枯木所作勿怪
T2122_.53.0496b06: 也
T2122_.53.0496b07: 山中午日稱仙人者老樹也
T2122_.53.0496b08: 孫綽子曰。海人與山客辯其方物。海人曰。
T2122_.53.0496b09: 衡海有魚。額若華山之頂。一吸萬頃之波。
T2122_.53.0496b10: 山客曰。鄧林有木。圍三萬尋。直上千里。旁蔭
T2122_.53.0496b11: 數國。有人曰。東極有大人。斬木爲策。短不可
T2122_.53.0496b12: 杖。釣魚爲鮮。不足充脯。玄中記曰。百歳之
T2122_.53.0496b13: 樹其汁赤如血。千歳之樹精爲青羊。萬歳之
T2122_.53.0496b14: 樹精爲牛
T2122_.53.0496b15: 法苑珠林卷第二十八
T2122_.53.0496b16:
T2122_.53.0496b17:
T2122_.53.0496b18:
T2122_.53.0496b19:
T2122_.53.0496b20: ＊西明寺沙門釋道＊世撰
| T2122_.53.0496b21: | 感通篇第二十一 | 此有 二部 |
T2122_.53.0496b23: 敬尋釋教。肇自漢明終至
T2122_.53.0496b24: 皇唐。政流歴代年將六百。輶軒繼接備盡觀
T2122_.53.0496b25: 方。千有餘國咸歸風化。莫不梯山貢職望日
T2122_.53.0496b26: 來王。而前後傳録差互不同。事迹罕迷稱
T2122_.53.0496b27: 謂多惑。雖霑餘潤幽旨未圓。夷夏殊音文義
T2122_.53.0496b28: 頗備。推究聖蹤難以致盡。故此土諸僧各懷
T2122_.53.0496b29: 欝怏。時有
T2122_.53.0496c01: 大唐沙門玄奘法師。慨大道之不通。愍釋教
T2122_.53.0496c02: 之抑泰。故以貞觀三年季春三月。吊影單身
T2122_.53.0496c03: 西尋聖迹。從初京邑漸達沙州。獨陟嶮塞。伊
T2122_.53.0496c04: 吾高昌備經危難。時値高昌王麹氏。爲給貨
T2122_.53.0496c05: 資。傳送突厥葉護衙所。又被將送雪山以北
T2122_.53.0496c06: 諸蕃胡國。具觀佛化。又東南出大雪山。昔
T2122_.53.0496c07: 人云葱嶺停雪。即是雪山。奘親目覩。過此雪
T2122_.53.0496c08: 山即達印度。經由十年。後返從葱嶺南雪
T2122_.53.0496c09: 山北。具歴諸國。東歸于闐婁蘭等。凡經一百
T2122_.53.0496c10: 五十餘國。備歴艱辛。人里莫比。至貞觀十九
T2122_.53.0496c11: 年冬初安達京師
T2122_.53.0496c12: 奉詔譯經。兼勅令撰出西域行傳一十二卷。
T2122_.53.0496c13: 至今龍朔三年翻譯經論。未似奘師游國博
T2122_.53.0496c14: 聞翻經最多。依奘＊師行傳。王玄策傳。及西
T2122_.53.0496c15: 域道俗。任土所宜非無靈異。勅令文學士等
T2122_.53.0496c16: 總集詳撰。勒成六十卷。號爲西國志。圖畫四
T2122_.53.0496c17: 十卷合成一百卷。從于闐國至波斯國已來。
T2122_.53.0496c18: 大唐總置都督府及州縣折衝府。合三百七
T2122_.53.0496c19: 十八所。九所是都督府。八十所是州。一百三
T2122_.53.0496c20: 十三所是縣。一百四十七所是折衝府。四洲
T2122_.53.0496c21: 所宜人物別異者。並
T2122_.53.0496c22: 之所録者。直取佛法聖迹住持。別成一卷。餘
T2122_.53.0496c23: 之不盡者。具存大本。冀後殷鑒知有廣略
T2122_.53.0496c24: 矣
T2122_.53.0496c25: 聖迹部第二
T2122_.53.0496c26: 西域傳云。奘師發迹長安。既漸至高昌得蒙
T2122_.53.0496c27: 厚禮。從高昌給乘。傳送至瞿薩旦那國東境。
T2122_.53.0496c28: 即漢史所謂于闐國也。彼土自謂于遁國
T2122_.53.0496c29: 也。東二百餘里。有媲摩城。中有栴檀立像。
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