SAT DB

T2122_.53.0381a01: 一月二十二日。忽語衆吾將去矣。言已端坐
T2122_.53.0381a02: 如定而卒於天台山大石像前。春秋六十有
T2122_.53.0381a03: 七。至於滅後而多靈驗。到仁壽末年已前忽
T2122_.53.0381a04: 振錫被衣猶如平昔。凡經七現重降山寺。一
T2122_.53.0381a05: 還佛壟語弟子曰。案行故業各安隱耶。擧衆
T2122_.53.0381a06: 皆見。悲敬言問。良久而隱
T2122_.53.0381a07: 唐潞州法住寺釋曇榮。俗姓張氏。定州人也。
T2122_.53.0381a08: 神厲氣清。觀榮勤攝。隨縁通化。曾無執著。毎
T2122_.53.0381a09: 年春夏立方等般舟。至於秋冬各興禪誦。乃
T2122_.53.0381a10: 告衆曰。舍利之徳挺變無方。若苦業有銷。請
T2122_.53.0381a11: 祈可遂。乃人人前別置水鉢。加以香鑪通夜
T2122_.53.0381a12: 苦求。至明鉢内總獲舍利四百餘粒。後時所
T2122_.53.0381a13: 住堂舍忽自崩壞。龕像舍利宛然挺出。布在
T2122_.53.0381a14: 庭中一無所損。又至貞觀七年。清信士常凝
T2122_.53.0381a15: 保等。請榮於州治法住寺。行方等懺法。至七
T2122_.53.0381a16: 月十四日。有本寺沙門僧定者。戒行精固。
T2122_.53.0381a17: 於道場内見大光明。五色間起從上而下。中
T2122_.53.0381a18: 有七佛相好非常。語僧定云。我是毘婆尸如
T2122_.53.0381a19: 來無所著至眞等正覺。以汝罪銷故來爲證。
T2122_.53.0381a20: 然非本師不與受記。如是六佛皆同此詞。最
T2122_.53.0381a21: 後一佛云。我是汝本師釋迦牟尼也。爲汝罪
T2122_.53.0381a22: 銷故來授記。曇榮是汝滅罪良縁。於賢劫中
T2122_.53.0381a23: 名普寧佛。汝身器清淨。後當作佛名普明。
T2122_.53.0381a24: 若斯之應現感靈祥信難圖矣。以貞觀十三

T2122_.53.0381a25:

年卒於法住寺。春秋八十有五

右二人出
唐高僧傳

T2122_.53.0381a26: 法苑珠林卷第十二◎
T2122_.53.0381a27:
T2122_.53.0381a28:
T2122_.53.0381a29:
T2122_.53.0381b01:
T2122_.53.0381b02:
T2122_.53.0381b03: 法苑珠林卷第十三
T2122_.53.0381b04: 　西明寺沙門釋道世撰　

T2122_.53.0381b05:

◎敬佛篇第六　

此有
七部

T2122_.53.0381b06:   述意部　念佛部　觀佛部　彌陀部　彌
T2122_.53.0381b07: 勒部　普賢部　觀音部
T2122_.53.0381b08: 述意部第一
T2122_.53.0381b09: 夫至人應感。茲赴物機。色相光明。振徳於
T2122_.53.0381b10: 甘露之澤。影留圖像。遣化於日隱之運。所以
T2122_.53.0381b11: 忉利暫隔。猶致刻檀之聖容。況堅固長晦。孰
T2122_.53.0381b12: 忘疇昔之心哉。是故發源西國。則優填創其
T2122_.53.0381b13: 始。移教東域。則漢明肇其初。沿茲而來。匠者
T2122_.53.0381b14: 踵武。聿追法身備極珍寶。金石珠玉之飾。土
T2122_.53.0381b15: 木繍畫之姿。莫不即心致巧。因茲呈妙。昔
T2122_.53.0381b16: 晋代僧衆創造煒絶。宋齊帝王製作日新。
T2122_.53.0381b17: 多未記銘。懼或失源。今録其殊勝。垂範表益
T2122_.53.0381b18: 也
T2122_.53.0381b19: 念佛部第二
T2122_.53.0381b20: 夫大聖有平等之相。弟子有稱揚之徳。故十
T2122_.53.0381b21: 方諸佛。同出於淤泥之濁。三身正覺。倶坐於
T2122_.53.0381b22: 蓮臺之上。隨念何相。皆得利益。所謂始從出
T2122_.53.0381b23: 家終成正覺。於其中間。道樹降魔。鹿野説法。
T2122_.53.0381b24: 相好圓滿。光明炳著。身色清淨。事等鎔金。面
T2122_.53.0381b25: 貌端嚴。猶如滿月。齒同珂雪。髮似光螺。目譬
T2122_.53.0381b26: 青蓮。眉方翠柳。八音響亮。萬相雍容。五眼洞
T2122_.53.0381b27: 明。六通遙颺。懸河寫辯。連注投機。圓三點以
T2122_.53.0381b28: 成身。具五分而爲體。帶權實以度物。隨眞應
T2122_.53.0381b29: 以化人。或扇廣大之慈風。灑滂沱之法雨。能
T2122_.53.0381c01: 使身田被潤。即吐無上之牙。心樹既榮。便
T2122_.53.0381c02: 茂不彫之葉。不來相而來。不見相而見。爲衆
T2122_.53.0381c03: 生故。隨縁應現。十方十億並願歴侍。三千大
T2122_.53.0381c04: 千倶得親承。長種福田廣興供養。吐邪倒之
T2122_.53.0381c05: 根。拔貪嗔之本。修念佛之因。證見佛之果。故
T2122_.53.0381c06: 法華經偈云
T2122_.53.0381c07:     若人散亂心入於塔廟中
T2122_.53.0381c08:     一稱南無佛皆共成佛道
T2122_.53.0381c09: 又譬喩經云。昔有國王。殺父自立。有阿羅漢。
T2122_.53.0381c10: 知此國王不久命終。計其餘命不過七日。若
T2122_.53.0381c11: 命終後必墮阿鼻地獄一劫受苦。此阿羅漢
T2122_.53.0381c12: 尋往化之。勸教至心稱南無佛。七日莫絶。臨
T2122_.53.0381c13: 去重告愼莫忘此。王便叉手一心稱説晝夜
T2122_.53.0381c14: 不廢。至七日頭便即命終。魂神趣向阿鼻地
T2122_.53.0381c15: 獄。乘前念佛。至地獄門知是地獄。即便大
T2122_.53.0381c16: 聲稱南無佛。獄中罪人聞稱佛聲。皆共一時
T2122_.53.0381c17: 稱南無佛。地獄猛火即時化滅。一切罪人皆
T2122_.53.0381c18: 得解脱出生人中。後阿羅漢重爲説法得須
T2122_.53.0381c19: 陀洹。以是因縁。稱佛名號。所獲功徳無量無
T2122_.53.0381c20: 邊不可爲喩
T2122_.53.0381c21: 又觀佛三昧經云。昔佛在世時。佛爲父王及
T2122_.53.0381c22: 諸大衆。説觀佛三昧經。佛有三十二相八十
T2122_.53.0381c23: 種好。身眞金色光明無量。時座下有五百釋
T2122_.53.0381c24: 子。以罪障故。見佛色身。猶如灰人羸婆羅
T2122_.53.0381c25: 門。見已號哭自拔頭髮。擧身投地鼻中血出。
T2122_.53.0381c26: 佛安慰曰。汝勿號哭。吾爲汝説。過去有佛名
T2122_.53.0381c27: 毘婆尸。入涅槃後。於像法中有一長者。名
T2122_.53.0381c28: 日月徳。有五百子。聰明多智無不貫練。其
T2122_.53.0381c29: 父長者信敬三寶。常爲諸子説佛法義。諸子
T2122_.53.0382a01: 邪見都無信心。後時諸子同遇重病。父到兒
T2122_.53.0382a02: 前。泣涙合掌語諸子言。汝等邪見不信佛法。
T2122_.53.0382a03: 今無常刀切割汝身。爲何所怙。有佛世尊。名
T2122_.53.0382a04: 毘婆尸。汝可稱名。諸子聞已。敬父言故稱南
T2122_.53.0382a05: 無佛。復教稱法及稱僧名。稱已命終。由稱佛
T2122_.53.0382a06: 故生四天王天上壽盡以前邪見還墮地獄。
T2122_.53.0382a07: 獄卒羅刹。以熱鐵叉刺壞其眼。受是苦時。憶
T2122_.53.0382a08: 父教稱念佛因縁。從地獄出來生人中。貧窮
T2122_.53.0382a09: 下賤。後式棄佛出。亦得値遇。但聞佛名不
T2122_.53.0382a10: 覩佛形。後隨葉佛。拘樓秦佛拘那含佛迦葉
T2122_.53.0382a11: 佛。亦皆聞名不見其形。以聞如是六佛名故。
T2122_.53.0382a12: 今得與我同生釋種。我身端嚴如閻浮金。汝
T2122_.53.0382a13: 見灰色羸婆羅門。皆由前世邪見故爾。汝今
T2122_.53.0382a14: 可稱過去佛名。并稱汝父。亦稱我名及彌勒
T2122_.53.0382a15: 佛。稱已作禮。及向大衆大徳衆僧。五體投地。
T2122_.53.0382a16: 發露懺悔邪見之罪。諸人受教懺悔訖已。見
T2122_.53.0382a17: 佛金色如須彌山。見已白佛。我今見佛三十
T2122_.53.0382a18: 二相八十種好無量光明。作是語已得須陀
T2122_.53.0382a19: 洹。求佛出家得阿羅漢。三明六通具八解脱。
T2122_.53.0382a20: 佛告比丘。我滅度後。若稱我名。南無諸佛。所
T2122_.53.0382a21: 獲福徳無量無邊
T2122_.53.0382a22: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382a23: 釋迦牟尼。滅度之後有一王子。名曰金幢。憍
T2122_.53.0382a24: 慢邪見不信佛法。有一比丘。名定自在。語王
T2122_.53.0382a25: 子言。世有佛像。衆寶嚴飾然爲可愛。可暫
T2122_.53.0382a26: 入塔觀佛形像。王子即隨共入塔中見像相
T2122_.53.0382a27: 好。白比丘言。佛像端嚴猶尚如此。況佛眞身。
T2122_.53.0382a28: 比丘告言。汝今見像不能禮者。應當合掌稱
T2122_.53.0382a29: 南無佛。是時王子。即便合掌稱南無佛。還宮
T2122_.53.0382b01: 繋念塔中像故。即於後夜夢見佛像。夢已歡
T2122_.53.0382b02: 喜。捨離邪見歸依三寶。由一入塔稱佛善根。
T2122_.53.0382b03: 命終得値九百萬億那由他佛。於諸佛所逮
T2122_.53.0382b04: 得甚深念佛三昧。得三昧故諸佛現前爲其
T2122_.53.0382b05: 授記。從是已來經於百萬阿僧祇劫不墮惡
T2122_.53.0382b06: 道。乃至今日獲得甚深首楞嚴定。昔王子者。
T2122_.53.0382b07: 今財首菩薩是。以是因縁。智者應當如是學
T2122_.53.0382b08: 念佛也◎
T2122_.53.0382b09: ◎觀佛部第三
T2122_.53.0382b10: 竊聞法王法力道濟無疆。大慈大悲聲高有
T2122_.53.0382b11: 頂。隨根普雨靉靆密雲。觸類等觀朗同明鏡。
T2122_.53.0382b12: 是以金容誕迹。遂致恒星匿彩。月愛舒光。便
T2122_.53.0382b13: 使晨曦掩色。八音纔吐。則尼揵轍亂。七辯
T2122_.53.0382b14: 暫宣。則富那旗靡。故知威神尊重利益弘深。
T2122_.53.0382b15: 隨喜見聞則難遭難遇。勸諸行者。常須觀佛。
T2122_.53.0382b16: 心存妙色似對目前。意想光儀如臨咫尺。雖
T2122_.53.0382b17: 法身無二隨應説三。逗機弘誘乃有多種。今
T2122_.53.0382b18: 且録經。後述靈驗。餘之不盡。備在廣文
T2122_.53.0382b19: 又觀佛三昧經云。昔過去久遠無量世時。有
T2122_.53.0382b20: 佛出世。號寶威徳上王。時有比丘。與九弟子
T2122_.53.0382b21: 往詣佛塔。禮拜佛像。有見一寶像。嚴顯可
T2122_.53.0382b22: 觀。禮已諦視説偈讃歎。後時命終。悉生東方
T2122_.53.0382b23: 寶威徳上王佛國。大蓮華中結跏趺坐忽然
T2122_.53.0382b24: 化生。從此已後常得値佛。於諸佛所。淨修
T2122_.53.0382b25: 梵行。得念佛三昧海。得三昧已佛爲授記。於
T2122_.53.0382b26: 十方面各得成佛。東方善徳佛者。則彼師是。
T2122_.53.0382b27: 其九弟子者作九方佛。謂東南方。無優徳佛。
T2122_.53.0382b28: 南方栴檀徳佛。西南方寶施佛。西方無量明
T2122_.53.0382b29: 佛。西北方華徳佛。北方相徳佛。東北方三乘
T2122_.53.0382c01: 行佛。上方廣衆徳佛。下方明徳佛。如是十佛
T2122_.53.0382c02: 由因過去禮塔觀像一偈讃歎。今於十方各
T2122_.53.0382c03: 得成佛
T2122_.53.0382c04: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382c05: 曰空王。入涅槃後有四比丘。共爲同學習佛
T2122_.53.0382c06: 正法。煩惱覆心不能堅持佛法寶藏。多不善
T2122_.53.0382c07: 業當墮惡道。空中有聲語比丘言空王如來。
T2122_.53.0382c08: 雖復涅槃。汝之所犯謂無救者。汝等今可入
T2122_.53.0382c09: 塔觀像。與佛在世時等無有異。聞空聲已。
T2122_.53.0382c10: 入塔觀像眉間毫相。即作念言。如來在世光
T2122_.53.0382c11: 明色身與此何異。佛大人相願除我罪。作是
T2122_.53.0382c12: 語已。如太山崩五體投地懺悔諸罪由入佛
T2122_.53.0382c13: 塔觀像毫相懺悔因縁。後八十億阿僧祇劫
T2122_.53.0382c14: 不墮惡道。生生常見十方諸佛。於諸佛所受
T2122_.53.0382c15: 持甚深念佛三昧。得三昧已。爲十方佛現前
T2122_.53.0382c16: 授記。今悉成佛。東方有國名曰妙喜。佛號阿
T2122_.53.0382c17: 閦。即第一比丘是。南方有國。名曰歡喜。佛號
T2122_.53.0382c18: 寶相。即第二比丘是。西方有國。名曰極樂。佛
T2122_.53.0382c19: 號無量壽。即第三比丘是。北方有國。名蓮華
T2122_.53.0382c20: 壯嚴。佛號微妙聲。即第四比丘是。以是因縁
T2122_.53.0382c21: 行者。應當如是數觀佛也
T2122_.53.0382c22: 又迦葉經云。昔過去久遠。阿僧祇劫。有佛出
T2122_.53.0382c23: 世。號曰光明。入涅槃後。有一菩薩。名大精
T2122_.53.0382c24: 進。年始十六。婆羅門種。端正無比。有一比
T2122_.53.0382c25: 丘。於白 &T073554;

上。畫佛形像。持與精進。精進見
T2122_.53.0382c26: 像心大歡喜。作如是言。如來形像妙好乃爾。
T2122_.53.0382c27: 況復佛身。願我未來亦得成就如是妙身。言
T2122_.53.0382c28: 已思念。我若在家此身叵得。即啓父母求哀
T2122_.53.0382c29: 出家。父母答言。我今年老。唯汝一子。汝若出
T2122_.53.0383a01: 家我等當死。子白父母。若不聽我者。我從
T2122_.53.0383a02: 今日不飮不食。不昇床坐亦不言説。作是誓
T2122_.53.0383a03: 已。一日不食乃至六日。父母知識八萬四千
T2122_.53.0383a04: 諸婇女等。同時悲泣。禮大精進尋聽出家。
T2122_.53.0383a05: 既得出家。持像入山。取草爲座。在畫像前結
T2122_.53.0383a06: 跏趺坐。一心諦觀此畫像不異如來。如來像
T2122_.53.0383a07: 者非覺非知。一切諸法亦復如是。無相離相
T2122_.53.0383a08: 體性空寂。作是觀已。經於日夜成就五通。具
T2122_.53.0383a09: 足無量得無礙辯。得普光三昧具大光明。以
T2122_.53.0383a10: 淨天眼見於東方阿僧祇。佛以淨天耳聞佛
T2122_.53.0383a11: 所説悉能聽受。滿足七月。以智爲食。一切諸
T2122_.53.0383a12: 天散華供養。從山而出來至村落。爲人説法。
T2122_.53.0383a13: 二萬衆生發菩提心。無量阿僧祇人住於聲
T2122_.53.0383a14: 聞縁覺功徳。父母親眷皆住不退無上菩提。
T2122_.53.0383a15: 佛告迦葉。昔大精進今我身是。由此觀像今
T2122_.53.0383a16: 得成佛。若有人能學如此觀。未來必當成無
T2122_.53.0383a17: 上道

T2122_.53.0383a18:

感應縁　

略引五
十三驗

T2122_.53.0383a19: 自法移東漢教漸南呉。佛像靈祥充牣區
T2122_.53.0383a20: 宇。而群録互擧。出沒有殊。至於瑞迹蓋無
T2122_.53.0383a21: 異也。今依叙列而罕以代分。何者或像陳晋
T2122_.53.0383a22: 代。而暦表隋唐。或陶化在人。而迹從倚

T2122_.53.0383a23:

伏。故不獲銓次。依縁而辯集之

此卷一
十五縁

T2122_.53.0383a24: 東漢雒陽晝釋迦像縁　南呉建業金像從
T2122_.53.0383a25: 地出縁　西晋呉郡石像浮江縁　西晋泰山
T2122_.53.0383a26: 七國金像瑞縁　東晋楊都金像出渚縁　東
T2122_.53.0383a27: 晋襄陽金像游山縁　東晋荊州金像遠降縁
T2122_.53.0383a28: 　東晋呉興金像出水縁　東晋會稽木像香
T2122_.53.0383a29: 瑞縁　東晋呉郡金像傳眞縁　東晋東掖門
T2122_.53.0383b01: 金像出地縁　東晋廬山文殊金像縁　元魏
T2122_.53.0383b02: 涼州石像山袈裟出現縁　北涼河南王南
T2122_.53.0383b03: 崖塑像縁　北涼沮渠丈六石像現相縁
T2122_.53.0383b04: 案南齊王琰冥祥記云。漢明帝夢見神人。形
T2122_.53.0383b05: 垂二丈。身黄金色項佩日光。以問群臣。或對
T2122_.53.0383b06: 曰。西方有神。其號曰佛。形如陛下所夢。得
T2122_.53.0383b07: 無是乎。於是發使天竺。寫致經像。表之中夏。
T2122_.53.0383b08: 自天子王侯咸敬事之。聞人死精神不滅。莫
T2122_.53.0383b09: 不懼然自失。初使者蔡愔將西域沙門迦葉
T2122_.53.0383b10: 摩騰等。齎優填王畫釋迦倚像。帝重之。如
T2122_.53.0383b11: 夢所見也。乃遣畫工圖之數本。於南宮清涼
T2122_.53.0383b12: 臺乃高陽門顯節壽陵上供養。又於白馬寺
T2122_.53.0383b13: 壁畫千乘萬騎繞塔三匝之。像如諸傳備載
T2122_.53.0383b14: 呉時於建鄴後園平地。獲金像一躯。討其本
T2122_.53.0383b15: 縁。謂是周初育王所造。鎭於江府也。何以知
T2122_.53.0383b16: 然。自秦漢魏未有佛法南達。何得有像埋瘞
T2122_.53.0383b17: 于地。孫皓得之。素未有信。不甚尊重。置於厠
T2122_.53.0383b18: 處令執屏籌。至四月八日。皓如戲曰。今是八
T2122_.53.0383b19: 日浴佛時。遂尿頭上。尋即通腫陰處尤劇。痛
T2122_.53.0383b20: 楚號噭忍不可禁。太史占曰。犯大神聖所
T2122_.53.0383b21: 致。便遍祀神祇並無効應。宮内伎女素有信
T2122_.53.0383b22: 佛者。曰佛爲大神。陛下前穢之。今急可請耶。
T2122_.53.0383b23: 皓信之。伏枕歸依。懺謝尤懇。有頃便愈。遂以
T2122_.53.0383b24: 馬車迎沙門僧會。入宮以香湯洗像。慚悔殷
T2122_.53.0383b25: 重。廣修功徳於建鄴寺。隱痛漸愈也
T2122_.53.0383b26: 西晋愍帝建興元年。呉郡呉縣。松江滬涜口。
T2122_.53.0383b27: 漁者萃焉。遙見海中有二人現浮游水上。漁
T2122_.53.0383b28: 人疑爲海神。延巫祝。備牲牢以迎之。風濤
T2122_.53.0383c01: 彌盛駭懼而返。復有奉五斗米道費老之
T2122_.53.0383c02: 往曰。斯吾師也。復共往接。風浪如初。有奉
T2122_.53.0383c03: 佛居士呉縣朱膺。聞之歎曰。將非大覺之垂
T2122_.53.0383c04: 降乎。迺潔齋共東靈寺帛尼及信佛者數人。
T2122_.53.0383c05: 至涜口稽首迎之。風波遂靜。浮江二人隨潮
T2122_.53.0383c06: 入浦。漸近漸明。乃知石像。將欲捧接。人力未
T2122_.53.0383c07: 展。聊試 &T016254;

之。飄然而起便輿。還通玄寺。看像
T2122_.53.0383c08: 背銘。一名惟衞。二名迦葉。莫測帝代而書
T2122_.53.0383c09: 迹分明。擧高七尺。施設法座。欲安二像。人雖
T2122_.53.0383c10: 數十而了不動。復重啓請翻然得起。以事表
T2122_.53.0383c11: 聞朝廷。士庶歸心者十室而九。沙門釋法開。
T2122_.53.0383c12: 來自西域。稱經説。東方有二石像及阿育王
T2122_.53.0383c13: 塔。有供養禮覲者。除積劫罪
T2122_.53.0383c14: 又別傳云。天竺沙門一十二人。送像至郡。像
T2122_.53.0383c15: 乃水上不沒不行。以状奏聞。下勅聽留呉郡

T2122_.53.0383c16:

見高僧傳及
旌異記等

T2122_.53.0383c17: 西晋泰山金輿谷朗公寺。昔中原値亂永嘉
T2122_.53.0383c18: 失馭。有沙門釋僧朗。所居之山常有雲陰。俗
T2122_.53.0383c19: 異其禎。威聲振遠。天下知聞。于時無主英雄
T2122_.53.0383c20: 負圖。七國宗廟敬以崇福焉。諸國競送金銅
T2122_.53.0383c21: 像并贈寶物。朗恭事盡禮毎陳祥瑞。今居一
T2122_.53.0383c22: 堂門牖常開。鳥雀不近雜穢不著。遠近嗟異。
T2122_.53.0383c23: 其寺至今向三百五十年
T2122_.53.0383c24: 東晋成帝咸和年中。丹陽尹高悝。往還市闕。
T2122_.53.0383c25: 毎張侯橋浦有異光現。乃使吏尋之獲金像
T2122_.53.0383c26: 一躯。西域古製。光趺並闕。悝下車載像。至
T2122_.53.0383c27: 長干巷口。牛不復行。悝止御者任牛所往。遂
T2122_.53.0383c28: 徑赴長干寺。因安置之。楊都翕然勸悟者甚
T2122_.53.0383c29: 衆。像於中霄。忽放金光。歳餘臨海縣漁人
T2122_.53.0384a01: 張孫世。於海上見銅蓮華趺。丹光游泛。乃
T2122_.53.0384a02: 馳舟接取。具送上臺。帝令試安像足。恰然
T2122_.53.0384a03: 同合。久之有西域五僧。振錫詣悝云。昔游
T2122_.53.0384a04: 天竺得阿育王像。至鄴遭亂藏于河濱。王路
T2122_.53.0384a05: 既通尋覓失所。近感夢云。吾出江東。爲高悝
T2122_.53.0384a06: 所得在阿育王寺。故遠來相投欲一禮拜。悝
T2122_.53.0384a07: 引至寺。五僧見像歔欷洟泣。像爲之放光
T2122_.53.0384a08: 照于堂内。及繞像形。僧云。本有圓光。今在遠
T2122_.53.0384a09: 處。亦尋當至。五僧即住供養。至咸和元年。南
T2122_.53.0384a10: 海交州合浦採珠人董宗之。毎見海底有光
T2122_.53.0384a11: 浮于水上。尋之得光。以事上聞。簡文帝勅施
T2122_.53.0384a12: 此像。孔穴懸同光色無異。凡四十餘年。東
T2122_.53.0384a13: 西別處祥感光趺。方乃符合。此像華臺有西
T2122_.53.0384a14: 域書。諸道俗來者。多不識之。有三藏法師求
T2122_.53.0384a15: 那跋摩。曰此古梵書也。是阿育王第四女所
T2122_.53.0384a16: 造。時瓦官寺沙門慧邃。欲求摸寫。寺主僧尚
T2122_.53.0384a17: 恐損金色。語邃曰。若能令佛放光迴身西向
T2122_.53.0384a18: 者。非余所及。邃至誠祈請。至於中霄。聞有
T2122_.53.0384a19: 異聲。開殿見像大放光明轉坐面西。於是乃
T2122_.53.0384a20: 許摸之。傳寫數十躯。所在流布。至梁武帝。於
T2122_.53.0384a21: 光上加七樂天并二菩薩。至陳永定二年。王
T2122_.53.0384a22: 琳屯兵江浦將向金陵。武帝命將泝流。軍發
T2122_.53.0384a23: 之時。像身動搖不能自安。因以奏聞。帝撿之
T2122_.53.0384a24: 有實。俄而鋒刃未交。琳衆解散。單騎奔北。遂
T2122_.53.0384a25: 上流大定。故動容表之。天嘉之中。東南兵起。
T2122_.53.0384a26: 帝於像前乞願。凶徒屏退。言訖光照階宇。不
T2122_.53.0384a27: 久東陽閩越皆平。沙門慧曉長干領袖。行化
T2122_.53.0384a28: 所及。事若風移。乃建重閣。故使藻繢窮奇登
T2122_.53.0384a29: 臨極目。至徳之始加造方趺。自晋迄陳。五
T2122_.53.0384b01: 代王臣。莫不歸敬。亢旱之時。請像入宮。乘以
T2122_.53.0384b02: 帝輦。上加油覆。僧爲雨調。中途滂澍。常
T2122_.53.0384b03: 候不失。有陳運否亟渉訛謠。禎明二年像面
T2122_.53.0384b04: 自西。雖正還爾。以状聞。帝延入太極。設齋行
T2122_.53.0384b05: 道。其像先有七寶冠。飾以珠玉。可重三斗。
T2122_.53.0384b06: 上加錦帽。至曉寶冠掛于像手。錦帽猶在頭
T2122_.53.0384b07: 上。帝聞之燒香祝曰若國有不祥。還脱寶冠
T2122_.53.0384b08: 用示徴咎。仍以冠在首。至明脱掛如昨。君臣
T2122_.53.0384b09: 失色。及隋滅陳。擧國露首面縛西遷。如所表
T2122_.53.0384b10: 焉。隋高祖聞之。勅送入京大内供養。帝躬
T2122_.53.0384b11: 立侍。下勅曰。朕年老不堪久立。可令有司造
T2122_.53.0384b12: 坐像。形相使同。其立本像送興善寺。像既
T2122_.53.0384b13: 初達。殿大不可當陽。乃置北面。及明乃處正
T2122_.53.0384b14: 陽。衆雖異之。還移北面。至明還南如初。衆咸
T2122_.53.0384b15: 愧謝輕略。今現在圖寫盛矣
T2122_.53.0384b16: 東晋孝武寧康三年四月八日。襄陽檀溪寺
T2122_.53.0384b17: 沙門釋道安。盛徳昭彰播聲宇内。於郭西
T2122_.53.0384b18: 精舍。鑄造丈八金銅無量壽佛。明年季冬嚴
T2122_.53.0384b19: 飾成就。晋鎭軍將軍雍州刺史郗恢之。創莅
T2122_.53.0384b20: 襄部賛撃福門。其像夜出西游萬山。遺示一
T2122_.53.0384b21: 跡。印文入石。郷邑道俗一時奔赴。驚嗟迎
T2122_.53.0384b22: 接。還本供養。後以其夕出住寺門。衆咸駭異。
T2122_.53.0384b23: 恢乃改名金像寺。至梁普通三年四月八日。
T2122_.53.0384b24: 下勅於建興苑鑄金銅華趺。高五尺九寸。廣
T2122_.53.0384b25: 九尺八寸。莊嚴既訖。泝流送之。以承像足。立
T2122_.53.0384b26: 碑頌徳。劉孝儀文。蕭子雲書。天下稱最。碑現
T2122_.53.0384b27: 在逮周武滅法。建徳三年甲午之歳。太原公
T2122_.53.0384b28: 王秉爲襄州刺史。副鎭將上開府長孫哲。志
T2122_.53.0384b29: 不信法。聞有靈感先欲毀除。邑中士女被廢
T2122_.53.0384c01: 僧尼。聞欲除滅哀號盈路。哲見道俗歎惜瞋
T2122_.53.0384c02: 怒彌盛。逼逐侍從速令摧碎。先令一百人以
T2122_.53.0384c03: 繩繋頸挽牽不動。哲謂不用心。杖監事者各
T2122_.53.0384c04: 一百。牽之如初。又加三百。不動如故。哲怒逾
T2122_.53.0384c05: 壯。又加五百。牽引方倒。聲振地動人皆悚慄。
T2122_.53.0384c06: 哲獨喜踴。即令融毀。揚聲唱快。便馳馬欲報
T2122_.53.0384c07: 剌史。纔可百歩忽然落馬。失瘖直視四支不
T2122_.53.0384c08: 擧。至夜便卒。道俗唱快于甚。哲當毀像時。於
T2122_.53.0384c09: 腋下倒垂衣内銘云。晋太元十九年歳次甲
T2122_.53.0384c10: 午。月朔日。比丘道安。於襄陽郭西造丈
T2122_.53.0384c11: 八金像一躯。此像更三周甲子。百八十年當
T2122_.53.0384c12: 滅。後計年月。興廢悉符同焉。信知安師聖
T2122_.53.0384c13: 人誠無虚記。今本所住名啓法寺。所覆之石
T2122_.53.0384c14: 人鑿取現存焉
T2122_.53.0384c15: 又隋末分崩方隅守固。襄陽留守竇盧褒。攝
T2122_.53.0384c16: 據一部屬王世充。有啓法寺憲法師者。爲士
T2122_.53.0384c17: 俗所重。數諫竇君令投唐國。竇不從。憲與
T2122_.53.0384c18: 士俗内外通使。京輔遂發兵至襄陽。竇固
T2122_.53.0384c19: 守。三度兵至屠城不陷。後知憲情遂密殺之。
T2122_.53.0384c20: 憲臨終語弟子蘇富婁曰。我與汝父。見毀安
T2122_.53.0384c21: 師金像。自爾已來遺迹不嗣。我死後可依造
T2122_.53.0384c22: 之。及武徳四年。官軍圍急。竇降方恨不取憲
T2122_.53.0384c23: 語。枉殺何酷。斯即於國有功無人申者。城平
T2122_.53.0384c24: 富婁。便從俗服。憲有衣資什物。並富婁收
T2122_.53.0384c25: 拾。乃有心擬像。不知何模樣。一冶便成。無有
T2122_.53.0384c26: 缺少。當鑄像時。天陰雲有雨華如李。遍一寺
T2122_.53.0384c27: 内。富婁性巧財用自富。又於家内造金銅彌
T2122_.53.0384c28: 勒像。高丈餘。後夢。憲令其更造佛像。乃於梵
T2122_.53.0384c29: 雲寺造大像。高五十九尺。事如別顯。昔隋
T2122_.53.0385a01: 初。秦孝王俊。曾鎭襄部。聞安師古像形製
T2122_.53.0385a02: 甚異。乃遣人圖之。於長安延興寺造之。初鑄
T2122_.53.0385a03: 之夕。亦感天樂雨華。大有靈瑞像今現在延
T2122_.53.0385a04: 興寺也
T2122_.53.0385a05: 東晋穆帝永和六年歳次丁未。依勘長暦乃
T2122_.53.0385a06: 三年也。二月八日夜。有像現于荊州城北。長
T2122_.53.0385a07: 七尺五寸。合光趺高一丈一尺。皆莫測其所
T2122_.53.0385a08: 從也。初永和五年。廣州商客下載欲竟恨船
T2122_.53.0385a09: 輕。中夜覺有人來奔船。驚共尋視了無所見。
T2122_.53.0385a10: 而船載自重不可更加。雖駭其異而不測也。
T2122_.53.0385a11: 列邁利渉常先諸舫。不久遂達渚宮。纔泊水
T2122_.53.0385a12: 次。夜復覺人自船登岸。船載還輕。及像現也
T2122_.53.0385a13: 方知其兆。時大司馬桓温鎭牧西陜。躬事頂
T2122_.53.0385a14: 拜傾動邦邑。諸寺僧衆咸競迎引。鏗然不

T2122_.53.0385a15:

動。有長沙太守江陵滕畯

一云
滕舍

以永和二

T2122_.53.0385a16: 年捨宅爲寺。額表郡名。承道安法師襄川綜
T2122_.53.0385a17: 領。請一監護。安謂弟子曇翼曰荊楚士庶始
T2122_.53.0385a18: 欲信法。成其美者非爾誰歟。爾其行矣。翼
T2122_.53.0385a19: 負錫南征。締構一載。僧宇雖就。而像設弗施。
T2122_.53.0385a20: 毎歎曰。育王寺像隨縁流布。但至誠不極。何
T2122_.53.0385a21: 憂不垂降乎。及聞荊城像至。欣感交懷。曰斯
T2122_.53.0385a22: 像余之本誓也。必歸我長沙。固可心期。難
T2122_.53.0385a23: 以力致。衆咸僉曰必如所言。驗之非遠。翼燒
T2122_.53.0385a24: 香拜請。令弟子三人捧。颯然輕擧。遂安本寺。
T2122_.53.0385a25: 道俗慶悦。至晋簡文咸安二年。始鑄華趺。晋
T2122_.53.0385a26: 孝武帝太元中。殷仲堪爲刺史。於中夜出寺
T2122_.53.0385a27: 西門。邏者謂人問而不答。以刀撃之鎗然。
T2122_.53.0385a28: 視乃像也。刀撃胸處文現於外。有罽賓僧伽
T2122_.53.0385a29: 難陀禪師者。多識博觀。從蜀來荊。入寺禮像。
T2122_.53.0385b01: 歎咽久之。翼問其故。答曰。近天竺失之。如何
T2122_.53.0385b02: 遠降此土。便勘年月悉符同焉。看像光背梵
T2122_.53.0385b03: 文。曰阿育王造也。時聞此銘更倍欽重。曇翼
T2122_.53.0385b04: 興念致應之驗也。及病將亟。像光忽逝。翼
T2122_.53.0385b05: 曰。佛示此相。病必不振。光往地方復爲佛事。
T2122_.53.0385b06: 旬日而終。後僧擬光更鑄今者。宋孝武時。
T2122_.53.0385b07: 像大放光。江東佛法一期甚盛。宋明帝太始
T2122_.53.0385b08: 末。像輒垂涙。明帝尋崩。嗣主狂勃。便有宋齊
T2122_.53.0385b09: 革運。荊州刺史沈悠之。初不信法。沙汰僧尼。
T2122_.53.0385b10: 長沙一寺千有餘僧。應還俗者將數百人。擧
T2122_.53.0385b11: 衆惶駭長幼悲泣。像爲汗流五日不止。有聞
T2122_.53.0385b12: 於沈呂寺大徳玄暢法師訪問所以。暢曰。
T2122_.53.0385b13: 聖不云遠無憂不徹。去來今佛佛佛想念。得
T2122_.53.0385b14: 無今佛念諸佛乎。欲諫檀越不信之心。故有
T2122_.53.0385b15: 斯應。問出何經。答出無量壽。悠之取經尋之
T2122_.53.0385b16: 殊悦。即停沙汰。齊永元二年。鎭軍蕭頴胄與
T2122_.53.0385b17: 梁高共荊州刺史。南康王寶融起義時。像行
T2122_.53.0385b18: 出殿外將欲下階。兩僧見而驚喚。乃迴入殿。
T2122_.53.0385b19: 三年頴胄暴亡。寶融亦廢。而慶歸高祖。梁天
T2122_.53.0385b20: 鑒末。寺主道岳與一白衣。淨塔邊草。次開塔
T2122_.53.0385b21: 戸乃見像繞龕行。道岳密禮拜不令洩言。及
T2122_.53.0385b22: 大開堂像亦在座。梁鄱陽王爲荊州。屡請入
T2122_.53.0385b23: 城建大功徳。及感病迎之倍掆不起。少日而
T2122_.53.0385b24: 薨。高祖昔在荊陜。宿著懇誠。屡遣上迎終
T2122_.53.0385b25: 無以致。中大通四年三月。遣白馬寺僧璡主
T2122_.53.0385b26: 書何思。遠齎香華供養。具申丹欵。夜即放光
T2122_.53.0385b27: 似隨使往。明旦承接還復留礙。重謁請祈方
T2122_.53.0385b28: 申從往。四衆應慕送至江津。至二十三日屆
T2122_.53.0385b29: 于金陵。去都十八里。帝躬出迎。竟路放光相
T2122_.53.0385c01: 續無絶。道俗欣慶歎未曾有。在殿三日。竭誠

T2122_.53.0385c02:

供養

一云停
中興寺

設無遮大齋二十七日。從大通

T2122_.53.0385c03: 門出入同泰寺。其夜像大放光明。勅於同泰
T2122_.53.0385c04: 寺大殿東北起殿。三間兩厦。施七寶帳坐。以
T2122_.53.0385c05: 安瑞像。又造金銅菩薩二躯。築山穿池奇樹
T2122_.53.0385c06: 怪石。飛橋欄檻夾殿兩階。又施銅 &T055114;

一雙各
T2122_.53.0385c07: 容三十斛。三面重閣宛轉玲瓏。中大同二年
T2122_.53.0385c08: 三月。帝幸同泰設會開講。歴諸殿禮。黄昏始
T2122_.53.0385c09: 到瑞像殿。帝纔登階像大放光。照竹樹山水。
T2122_.53.0385c10: 並作金色。遂半夜不休。及同泰被焚堂房並
T2122_.53.0385c11: 盡。唯佛所居殿存焉。太清二年像大流汗。其
T2122_.53.0385c12: 年十一月侯景亂階。大寶三年賊平。長沙寺
T2122_.53.0385c13: 僧法敬等。迎像還江陵復止本寺。梁後大定
T2122_.53.0385c14: 七年像又流汗。明年二月中宋宣帝崩。天保
T2122_.53.0385c15: 三年長沙寺延火所及。合寺洞然煙焔四合。
T2122_.53.0385c16: 欲救瑞像無方可移。由來擧必百人。爾日六
T2122_.53.0385c17: 人便起。天保十五年明帝延像入内禮懺冥
T2122_.53.0385c18: 感。二十三年帝崩。嗣主蕭琮移像於仁壽宮
T2122_.53.0385c19: 又大流汗。廣運二年而梁國云滅。至開皇七
T2122_.53.0385c20: 年長沙寺僧法蒨等。復迎還寺。開皇十五年。
T2122_.53.0385c21: 黔洲刺史田宗顯至寺禮拜。像即放光。公發
T2122_.53.0385c22: 心造正北大殿。一十三間。東西夾殿九間。被
T2122_.53.0385c23: 運材木。在荊上流五千餘里。斫材運之至江
T2122_.53.0385c24: 散放。其木流至荊州自然泊岸。雖風波鼓扇
T2122_.53.0385c25: 終不遠去。遂引工營之。柱徑三尺。下礎闊
T2122_.53.0385c26: 八尺。斯亦終古無以加也。大殿以沈香帖遍。
T2122_.53.0385c27: 中安十三寶帳。並以金寶莊嚴。乃至榱桁藻
T2122_.53.0385c28: 井無非寶華間列。其東西二殿瑞像所居。並
T2122_.53.0385c29: 用檀帖。中有寶帳華炬。並用眞金所成。窮極
T2122_.53.0386a01: 宏麗天下第一。大業十二年瑞像數汗。其年
T2122_.53.0386a02: 朱粲賊破掠諸州。來至荊邑營于寺内大殿。
T2122_.53.0386a03: 高臨城北。賊上殿上射城中。留守患之。夜以
T2122_.53.0386a04: 火箭燒之。城中道俗悲悼瑞像滅失。其夜不
T2122_.53.0386a05: 覺像踰城而入。至寶光寺門外立。且見像存
T2122_.53.0386a06: 合城欣悦。賊散看像故處一不被燒。灰炭不
T2122_.53.0386a07: 及。今續立殿不如前者。僞梁蕭銑鳳鳴五年。
T2122_.53.0386a08: 僞宋王楊道生等至寺禮拜。像大流汗。身首
T2122_.53.0386a09: 雨流。竟日不息。其年九月大唐兵馬從蜀江
T2122_.53.0386a10: 下。其月二十日寺僧法通。以唐運將統。希求
T2122_.53.0386a11: 一瑞繞像行道。其夜放光明滿堂。至二十五
T2122_.53.0386a12: 日。光彩漸滅。其日趙郡王兵馬入城。斯亦慶
T2122_.53.0386a13: 幸大同。故流光爲其善瑞也。至於亢陽之月。
T2122_.53.0386a14: 宰牧致誠無不畢應。至貞觀六年六月大旱。
T2122_.53.0386a15: 都督應國公武 &T012568;

。迎像建齋行道七日。官僚
T2122_.53.0386a16: 上下立於像前一心觀佛。良久雲氣四布甘
T2122_.53.0386a17: 雨滂流。其年大熟。都督乃捨黄金更度瑞像。
T2122_.53.0386a18: 輦輿幡華莊嚴衆具備矣。今現在江陵長沙
T2122_.53.0386a19: 寺。又有外國銅像高七尺許。古異不甚重
T2122_.53.0386a20: 之。道安法師在石城長安所送。令弟子於髻
T2122_.53.0386a21: 中得一舍利。有光出之
T2122_.53.0386a22: 東晋周玘。字宣珮。義興陽羡人。晋平西將軍
T2122_.53.0386a23: 處之第二子也。位至呉興大守。家世奉佛。
T2122_.53.0386a24: 其女尤甚精到。家僮捕魚。忽見金光溢川
T2122_.53.0386a25: 映流而上。當即下網得一金像。高三尺許。形
T2122_.53.0386a26: 相嚴明浮水而住。牽排不動。馳往白玘。玘告
T2122_.53.0386a27: 女。乃以人船送女往迎。遙見喜心禮而手挽。
T2122_.53.0386a28: 即得上船。在家供養。女夕夢佛左膝痛。覺看
T2122_.53.0386a29: 像膝果有穿處。便截金釵以補之。玘後以女
T2122_.53.0386b01: 適呉郡張澄。將像自隨。言歸張氏。後病卒。乃
T2122_.53.0386b02: 見女在城牆上姿飾逾於平日。内外咸覩。俄
T2122_.53.0386b03: 而紫雲下迎。遂上昇空。極目乃沒。澄曾孫事
T2122_.53.0386b04: 接戎旅平討孫恩之亂。久廢齋戒。不覺失像。
T2122_.53.0386b05: 而光尚在。擧家懺悔祈求備至。有一老嫗
T2122_.53.0386b06: 齎詣賣之。索價極少。識是前像方欲雇直。失
T2122_.53.0386b07: ＊嫗所在。此像遂亡。光在張家云
T2122_.53.0386b08: 東晋會稽山陰靈寶寺木像者。徴士譙國戴
T2122_.53.0386b09: 逵所製。逵以中古製像略皆朴拙。至於開敬
T2122_.53.0386b10: 不足動心。素有潔信。又甚巧思。方欲改斲。威
T2122_.53.0386b11: 容庶參眞極注慮。累年乃得成。遂東夏製像
T2122_.53.0386b12: 之妙。未之有如上之像也。致使道俗瞻仰忽
T2122_.53.0386b13: 若親遇。高平郄嘉賓撮香呪曰。若使有常將
T2122_.53.0386b14: 復覩聖顏。如其無常願會彌勒之前。所拈之
T2122_.53.0386b15: 香於手自然。芳煙直上極目雲際。餘芬裴
T2122_.53.0386b16: 回馨盈一寺。于時道俗莫不感厲。像今在越
T2122_.53.0386b17: 州嘉祥寺
T2122_.53.0386b18: 東晋太元二年沙門支慧。護於呉郡紹靈寺
T2122_.53.0386b19: 建釋迦文丈六金像。於寺南傍高鑿穴以啓
T2122_.53.0386b20: 鎔鑄。既成將移。夜中雲内清明有華六出。白
T2122_.53.0386b21: 色鮮發四面翻灑。未及於地斂而上歸。及曉
T2122_.53.0386b22: 白雲若煙出所鑄穴。雲中白龍現。長數十
T2122_.53.0386b23: 丈。光彩煙煥徐引繞穴。毎至前瞻仰遲徊似
T2122_.53.0386b24: 歸敬者。斯風霽景清細雨而加香氣。像既入
T2122_.53.0386b25: 坐。龍乃昇天。元嘉初徴士譙國戴顒嫌制古
T2122_.53.0386b26: 朴。治像手面威相若眞。自肩以上短舊六寸。
T2122_.53.0386b27: 足蹠之下削除一寸云
T2122_.53.0386b28: 東晋義熙元年。司徒王謐入宮住東掖門。有
T2122_.53.0386b29: 寺人於門東見五色光出地。驚而穿之得古
T2122_.53.0386c01: 形銅盤。盤下獲金像。高四尺光趺並具。斯又
T2122_.53.0386c02: 同孫皓之育王像也。因奉入宮。宋祖素不甚
T2122_.53.0386c03: 信。及獲此像加敬欣悟。躬禮事焉。此像本在
T2122_.53.0386c04: 瓦官。後移龍光云
T2122_.53.0386c05: 東晋廬山文殊師利菩薩像者。昔有晋名臣
T2122_.53.0386c06: 陶侃字士行。建旟南海。有漁人毎夕見海濱
T2122_.53.0386c07: 光。因以白侃遣尋。俄見金像。陵波而趣船
T2122_.53.0386c08: 側。撿其銘勒乃阿育王所造文殊師利菩薩
T2122_.53.0386c09: 像也。昔傳云。育王既統此洲。學鬼王制獄
T2122_.53.0386c10: 怨酷尤甚。文殊現處 &T055114;

中。火熾水清生青蓮
T2122_.53.0386c11: 華。王心感悟即日毀獄。造八萬四千塔。建立
T2122_.53.0386c12: 形像其數亦爾。此其一也。初侃未能深信因
T2122_.53.0386c13: 果。既嘉此瑞遂大尊重。乃送武昌寒溪寺。後
T2122_.53.0386c14: 遷荊州。故遣迎上。像初在輿數人可擧。今加
T2122_.53.0386c15: 以壯夫數十確不移處。後更足以事力輲車
T2122_.53.0386c16: 牽曳僅得上船。船復即沒。使具聞侃聽還本
T2122_.53.0386c17: 寺。兩三人便起。沙門慧遠敬伏威儀迎入廬
T2122_.53.0386c18: 岫。而了無艱阻。斯即聖靈感降惟其人乎。故
T2122_.53.0386c19: 諺曰。陶惟劍雄。像以神標。雲翔泥宿邈何遙
T2122_.53.0386c20: 遙是也。隋末賊發衆僧四散。有一老僧失名。
T2122_.53.0386c21: 來辭瑞像。像曰。爾年老但住何得相捨。遂依
T2122_.53.0386c22: 言住。于時董道沖賊寇擾江州。其徒入山覓
T2122_.53.0386c23: 財物。執僧索金。僧曰。無可得。乃以火炙。僧
T2122_.53.0386c24: 曰徒受炙死穢屍伽藍。何如寺外。賊將出欲
T2122_.53.0386c25: 殺。僧曰。行年七十不負佛教。待正念已申頸
T2122_.53.0386c26: 時可下刀。賊然之。已見申頸受刀。即便下斫。
T2122_.53.0386c27: 刀反刺心刃出於背。群賊奔怕。東走至遠師
T2122_.53.0386c28: 墓。于時天氣清朗。忽有雲如蓋屯黒下布。雷
T2122_.53.0386c29: 電四繞遂震霹靂。賊死六人。江州士女及
T2122_.53.0387a01: 以衣物多依山藏匿。由是賊徒不敢入山。江
T2122_.53.0387a02: 州郭下焚蕩略盡。今在山東林寺重閣上。武
T2122_.53.0387a03: 徳中石門谷風吹閣北傾。將欲射正施功無
T2122_.53.0387a04: 地。僧乃祈請山神賜吹令正。不久復有大風
T2122_.53.0387a05: 從北而吹。閣還得正如舊
T2122_.53.0387a06: 元魏涼州山開出像者。至太武大延元年。有
T2122_.53.0387a07: 離石沙門劉薩何師。備在僧傳。歴游江表禮
T2122_.53.0387a08: 鄮縣塔。至金陵開育王舍利。能事將訖。西至
T2122_.53.0387a09: 涼州西一百七十里番禾郡界東。北望御谷
T2122_.53.0387a10: 山遙禮。人莫測其然也。何曰。此山崖當有
T2122_.53.0387a11: 像出。靈相具者則世樂時平。如其有缺則世
T2122_.53.0387a12: 亂人苦。經八十七載至正光元年。因大風雨
T2122_.53.0387a13: 雷震山巖挺出石像。高一丈八尺。形相端嚴
T2122_.53.0387a14: 唯無有首。登即選石命工。安訖還落。魏道
T2122_.53.0387a15: 凌遲其言驗矣。至周元年。涼州城東七里
T2122_.53.0387a16: 澗。忽石出光照燭幽顯。觀者異之。乃像首也。
T2122_.53.0387a17: 奉安像身宛然符合。神儀彫缺四十餘年。身
T2122_.53.0387a18: 首異處二百許里。相好昔虧一時還備。時有
T2122_.53.0387a19: 燈光流照鍾聲飛響。皆莫委其來也。周保定
T2122_.53.0387a20: 元年立爲瑞像寺。建徳將廢首又自落。武帝
T2122_.53.0387a21: 令齊王往驗。乃安首像項。以兵守之。及明還
T2122_.53.0387a22: 落如故。遂有廢法國滅之徴接焉。備于周釋
T2122_.53.0387a23: 道安碑。周雖毀教不及此像。開皇通法依前
T2122_.53.0387a24: 置寺。大業五年煬帝西征躬往禮覲。改爲感
T2122_.53.0387a25: 通道場。今像存焉。依圖擬者非一。及成長短
T2122_.53.0387a26: 終不得定云
T2122_.53.0387a27: 涼州石崖塑瑞像者。昔沮渠蒙遜。以晋安帝
T2122_.53.0387a28: 隆安元年。據有涼土三十餘載。隴西五涼斯
T2122_.53.0387a29: 最久盛。專崇福業。以國城寺塔終非久固。古
T2122_.53.0387b01: 來帝宮終逢煨燼。若依立之効尤斯及。又用
T2122_.53.0387b02: 金寶終被毀盜。乃顧盻山宇可以終天。於州
T2122_.53.0387b03: 南百里連崖綿亘東西不測。就而斲窟安設
T2122_.53.0387b04: 尊儀。或石或＊塑千變萬化。有禮敬者驚眩心
T2122_.53.0387b05: 目。有土聖僧可如人等常自經行初無寧舍。
T2122_.53.0387b06: 遙見便行近矚便止。視其顏面如行之状。或
T2122_.53.0387b07: 有羅土坌地。觀其行跡。人纔遠之即便蹈地。
T2122_.53.0387b08: 足跡納納。來往不住。如此現相經今百餘年。
T2122_.53.0387b09: 彼人説之如此
T2122_.53.0387b10: 北涼河西王蒙遜。爲母造丈六石像在于山
T2122_.53.0387b11: 寺。素所敬重。以宋元嘉六年。遣世子興國攻
T2122_.53.0387b12: 抱罕大敗。興國遂死於佛佛氏。遜恚恨以
T2122_.53.0387b13: 事佛無靈。下令毀塔寺斥逐道人。遜後行至
T2122_.53.0387b14: 陽述山。諸僧候於路側。望見發怒。立斬數人。
T2122_.53.0387b15: 爾時將士入寺禮拜此像洟涙横流。驚還説
T2122_.53.0387b16: 之。遜聞往視。至寺門擧體顫悸。如有犯持
T2122_.53.0387b17: 之者。因喚左右扶翼而進。見像涙下若泉。即
T2122_.53.0387b18: 稽首禮謝深自尤責。登設大會倍更精到。招
T2122_.53.0387b19: 集諸僧還復本業焉。觀遜之爲信。信不深明。
T2122_.53.0387b20: 攻殺以取。豈佛之爲非禁也。性以革改爲先
T2122_.53.0387b21: 任意肆惡知何所而不至初重法讖譯大涅槃
T2122_.53.0387b22: 願同生死後因少忿乃使刺客害之今行役失
T2122_.53.0387b23: 利又咎佛僧殄寺誅僧一何酷濫。晩雖再復
T2122_.53.0387b24: 不補其愆云。今沙州東南三十里三危山

T2122_.53.0387b25:

即流四
凶之地

崖高二里。佛像二百八十。龕光相亟

T2122_.53.0387b26: 發◎
T2122_.53.0387b27: 法苑珠林卷第十三
T2122_.53.0387b28:
T2122_.53.0387b29:
T2122_.53.0387c01:
T2122_.53.0387c02:
T2122_.53.0387c03: 法苑珠林卷第十四
T2122_.53.0387c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0387c05: ◎敬佛篇第六之二
T2122_.53.0387c06: 觀佛部感應縁之餘
T2122_.53.0387c07: 宋都城文殊師利金像縁　宋東陽銅像從
T2122_.53.0387c08: 地出縁　宋浦中金像光現乃出縁　宋江陵
T2122_.53.0387c09: 上明澤中金像縁　宋荊州壁畫像塗却現縁
T2122_.53.0387c10: 　宋江陵支江金像誓志縁　宋湘州桐楯
T2122_.53.0387c11: 感通作佛光縁　齊番禺石像遇火輕擧縁　
T2122_.53.0387c12: 齊彭城金像汗出表祥縁　齊楊都觀音金像
T2122_.53.0387c13: 縁　梁荊州優填王栴檀像縁　梁楊都光
T2122_.53.0387c14: 宅寺金像縁　梁高祖等身金銀像縁　元
T2122_.53.0387c15: 魏定州金觀音像高王經縁　陳重雲殿并
T2122_.53.0387c16: 像飛入海縁　周晋州靈石寺石像縁　周
T2122_.53.0387c17: 宜州北山鐵礦石像縁　周襄州峴山華嚴
T2122_.53.0387c18: 行像縁　隋蒋州興皇寺焚像移縁　隋京師
T2122_.53.0387c19: 日嚴寺瑞石影縁　隋邢州沙河寺四面像
T2122_.53.0387c20: 縁　隋雍州凝觀寺釋迦夾紵像縁　唐邡
T2122_.53.0387c21: 州石像出山現縁　唐簡州佛跡神光照現
T2122_.53.0387c22: 縁　唐涼州山出石文有佛字縁　唐渝州相
T2122_.53.0387c23: 思寺佛跡出石縁　唐循州靈龕寺佛跡縁
T2122_.53.0387c24: 　唐雍州李大安金銅像感救縁　唐幽州漁
T2122_.53.0387c25: 陽縣失火像不壞縁　唐并州童子寺大像放
T2122_.53.0387c26: 光現瑞縁　唐西京清禪寺盜金像縁　唐撫
T2122_.53.0387c27: 州及潭州行像等縁　唐雍州藍田金像出石
T2122_.53.0387c28: 中縁　唐雍州鄠縣金像出澧水縁　唐沁州
T2122_.53.0387c29: 山石像放光照谷縁　唐益州法聚寺畫地藏
T2122_.53.0388a01: 菩薩縁　唐荊州瑞像圖畫放光縁　唐代
T2122_.53.0388a02: 州五臺山像變現出聲縁
T2122_.53.0388a03: 宋元嘉二年。劉式之造文殊金像朝夕禮拜。
T2122_.53.0388a04: 頃之便失。惆悵祈請。夙夜匪懈。經于五年。昏
T2122_.53.0388a05: 夕時見佛座有光發座至棟。式之因燒香拂
T2122_.53.0388a06: 拭床帳。乃見失像儼然具存
T2122_.53.0388a07: 宋元嘉十二年。留元之。東陽長山人。家以種
T2122_.53.0388a08: 苧爲業。毎燒田墌輒有一處叢草不然。經久
T2122_.53.0388a09: 怪之不復墾伐。後試薄掘得銅坐像。高三寸
T2122_.53.0388a10: 許。尋撿其地舊非邦邑。莫測何來云
T2122_.53.0388a11: 宋元嘉十四年。孫彦曾家世奉佛。妾王慧稱
T2122_.53.0388a12: 少而信向。年大彌篤。誦法華經。輒見浦中有
T2122_.53.0388a13: 雜色光使人掘。深二尺得金像。連光趺高二
T2122_.53.0388a14: 尺一寸。趺銘云。建武六年歳在庚子。官寺道
T2122_.53.0388a15: 人法新僧行所造。即加磨鎣＊云
T2122_.53.0388a16: 宋元嘉十五年。羅順爲平西府將。戍在上明。
T2122_.53.0388a17: 十二月放鷹野澤。同輩見鷹雉倶落。于時火
T2122_.53.0388a18: 燒野平。惟有三丈許叢草不然。遂披而覓
T2122_.53.0388a19: 焉。乃得金菩薩坐像。通趺高一尺。工製殊
T2122_.53.0388a20: 巧。時定襄令謂盜者所藏。乃符界内無失像
T2122_.53.0388a21: 者。遂收而供之
T2122_.53.0388a22: 宋衞軍臨川康王在荊州城内。築堂三間供
T2122_.53.0388a23: 養經像。堂壁上多畫菩薩圖相。及衡陽文王
T2122_.53.0388a24: 代鎭。廢爲眠齋悉加泥治。乾輒陀脱畫状
T2122_.53.0388a25: 鮮淨。再塗猶爾。王不信向亦謂偶爾。又使濃
T2122_.53.0388a26: 塗而畫像徹現炳然可列。王復令毀故壁悉
T2122_.53.0388a27: 更繕改。不久抱疾閉眼輒見諸像森然滿目。
T2122_.53.0388a28: 於是廢而不居。頗事齋講
T2122_.53.0388a29: 宋元嘉中。江陵支江張僧定妹。幼而奉法志
T2122_.53.0388b01: 欲出家。常供養小形金像。以爲前路之資也。
T2122_.53.0388b02: 而父母逼嫁誓志不行。而密許邴氏。女初不
T2122_.53.0388b03: 知也。及羔雁既至。女悲呼不就。燒香伏地取
T2122_.53.0388b04: 死。此像遂放金光彌竟一村。父兄驚其通感
T2122_.53.0388b05: 止不嫁之。張邴二門因大敬信。僧定爲之出
T2122_.53.0388b06: 家。宋丞相南郡王鎭陜。乃以其居建精舍
T2122_.53.0388b07: 焉
T2122_.53.0388b08: 宋泰始中。東海何敬叔少而奉法。隨湘州刺
T2122_.53.0388b09: 史劉韞監縣。遇有＊栴檀製以爲像。既就無
T2122_.53.0388b10: 光營索甚勤。而卒無可獲。憑几思之。如睡
T2122_.53.0388b11: 見沙門納衣杖錫來曰。檀非可得麁木不堪。
T2122_.53.0388b12: 惟縣後何家桐＊楯堪用。雖惜之苦求可得。寤
T2122_.53.0388b13: 問左右果如言。因故求買之。何氏曰。有＊楯
T2122_.53.0388b14: 甚愛。患人乞奪曾未示人。明府何以得知直
T2122_.53.0388b15: 求市耶。敬叔以事告之。何氏敬喜奉以製
T2122_.53.0388b16: 光。後爲湘府直省。中夜夢像云。鼠齩吾足。
T2122_.53.0388b17: 清旦疾歸視像果然云
T2122_.53.0388b18: 齊建元中。番禺毘耶離精舍舊有扶南國石
T2122_.53.0388b19: 像。莫知其始。形甚異常。七八十人乃能勝
T2122_.53.0388b20: 致。此寺草茨。遇火延及屋在下風。煙焔已
T2122_.53.0388b21: 接。尼衆十餘相顧無計。中有意不已者。試共
T2122_.53.0388b22: 三四人捧之。飄然而起。曾無鈞石之重。像
T2122_.53.0388b23: 既移矣。屋亦焚焉。毎有神光州部兵寇輒涙
T2122_.53.0388b24: 汗滿體。嶺南以爲常候。後廣州刺史劉悛表
T2122_.53.0388b25: 送出都。今應在故蒋州寺中
T2122_.53.0388b26: 宋徐州刺史王仲徳。於彭城宋王寺造丈八
T2122_.53.0388b27: 金像。相好嚴華江右之妙製也。北境兵起或
T2122_.53.0388b28: 貽僧。像輒流汗。啇其多少則難之小大。逆
T2122_.53.0388b29: 可知矣。郡人常以候之。齊建元初像復流
T2122_.53.0388c01: 汗。其冬魏寇淮上。時兗州數郡起義南附。鳩
T2122_.53.0388c02: 略甚衆。亦驅迫沙門助其顫守魏軍屠其營
T2122_.53.0388c03: 壘悉欲夷滅。表奏魏臺誣以助亂。頃及斬
T2122_.53.0388c04: 決。時像大汗殿地流濕。魏徐州刺史梁王奉
T2122_.53.0388c05: 法勤勤至寺親使人以巾帛拭。隨拭隨出不
T2122_.53.0388c06: 已。至數十人交手競拭。猶不能止。王乃燒
T2122_.53.0388c07: 香禮拜執巾呪曰。衆僧無罪誓自營護。必不
T2122_.53.0388c08: 罹禍。若幽誠有感當隨拭即止。言已自拭果
T2122_.53.0388c09: 應手而燥。王具事表聞。下詔皆見原宥＊云
T2122_.53.0388c10: 齊建元初。太原王琰者。年在幼稚。於交阯賢
T2122_.53.0388c11: 法師所受五戒。以觀音金像令供養。遂奉還
T2122_.53.0388c12: 楊都寄南澗寺。琰晝寢夢像立于座隅。意甚
T2122_.53.0388c13: 異之。即馳迎還。其夕南澗失像十餘。盜毀鑄
T2122_.53.0388c14: 錢。至宋大明七年秋夕放光照三尺許。金輝
T2122_.53.0388c15: 映奪合家同覩。後以此像寄多寶寺。琰適荊
T2122_.53.0388c16: 楚垂將十載。不知像處。及還楊都夢在殿東。
T2122_.53.0388c17: 衆小像内的的分明。詰旦造寺如夢便獲。於
T2122_.53.0388c18: 建元元年七月十三日也。故琰冥祥記自序
T2122_.53.0388c19: 云。此像常自供養。庶必永作津梁。循復其事
T2122_.53.0388c20: 有感深懷。沿此徴覿綴成斯記。夫鏡接近情
T2122_.53.0388c21: 莫踰儀像。瑞驗之發多自是興。經云。鎔斲圖
T2122_.53.0388c22: 繢類形相者。悉能行動及放光明。今西域釋
T2122_.53.0388c23: 迦彌勒二像輝用若眞。蓋得相乎。今東夏景
T2122_.53.0388c24: 模神應極著。亦或當年群生因會所感。假憑
T2122_.53.0388c25: 木石以見幽異。不必剋由容好而能然也。故
T2122_.53.0388c26: 沈石浮深。寔闡閩呉之化。塵金瀉液。用舒彭
T2122_.53.0388c27: 宋之禍。其餘銓示繁方雖難曲辯。率其大抵
T2122_.53.0388c28: 允歸自從。若夫經塔顯効旨證亦同。事非殊
T2122_.53.0388c29: 貫故繼其末
T2122_.53.0389a01: 梁祖武帝以天鑒元年正月八日。夢檀像入
T2122_.53.0389a02: 國。因發詔募往迎。案佛游天竺記及雙卷優
T2122_.53.0389a03: 填王經云。佛上忉利天一夏爲母説法。王臣
T2122_.53.0389a04: 思見。優填國王遣三十二匠及齎栴檀。請
T2122_.53.0389a05: 大目連神力運往令圖佛相。既如所願圖了
T2122_.53.0389a06: 還返。坐高五尺。在祇桓寺至今供養。帝欲
T2122_.53.0389a07: 迎請此像。時決勝將軍郝騫謝文華等八十
T2122_.53.0389a08: 人。應募往達。具状祈請。舍衞王曰。此中天正
T2122_.53.0389a09: 像不可適邊。乃令三十二匠更剋紫檀。人圖
T2122_.53.0389a10: 一相。卯時運手至午便就。相好具足而像頂
T2122_.53.0389a11: 放光。降微細雨并有異香。故優填王經云。眞
T2122_.53.0389a12: 身既隱次二像現。普爲衆生深作利益者是
T2122_.53.0389a13: 也。騫等負第二像行數萬里。備歴艱關難以
T2122_.53.0389a14: 具聞。又度大海冒渉風波。隨浪至山糧食
T2122_.53.0389a15: 又盡。所將人衆及傳送者。身多亡歿。逢諸
T2122_.53.0389a16: 猛獸一心念佛。乃聞像後有甲冑聲。又聞鍾
T2122_.53.0389a17: 聲。巖側有僧端坐樹下。騫登負像下置其前。
T2122_.53.0389a18: 僧起禮像。騫等禮僧。僧授澡鑵令飮並得飽
T2122_.53.0389a19: 滿。僧曰。此像名三藐三佛陀。金毘羅王自從
T2122_.53.0389a20: 至彼大作佛事。語頃失之。爾夜僉夢見神。曉
T2122_.53.0389a21: 共圖之。至天鑒十年四月五日。騫等達于楊
T2122_.53.0389a22: 都。帝與百僚徒行四十里。迎還太極殿。建齋
T2122_.53.0389a23: 度人大赦斷殺。絓是弓刀矟等並作蓮華塔
T2122_.53.0389a24: 頭。帝由此菜蔬斷慾。至太清三年五月崩。
T2122_.53.0389a25: 湘東王在江陵即位號元承聖。遣人從楊都
T2122_.53.0389a26: 迎上至荊都承光殿供養。後梁大定八年。於
T2122_.53.0389a27: 城北靜陵造大明寺。乃以像歸之。今現在。多
T2122_.53.0389a28: 有傳寫流被京國云
T2122_.53.0389a29: 梁祖天鑒初。於本宅立光宅寺造丈八金像。
T2122_.53.0389b01: 圖樣既成不爽分寸。臨鑄疑銅不足。始欲上
T2122_.53.0389b02: 請忽有使者領銅十五車至云。奉勅送寺。便
T2122_.53.0389b03: 即鎔瀉。一冶即成。冠絶通國。唯覺高大。試
T2122_.53.0389b04: 以量之。乃長二丈二尺。以状奏聞。鑄像已成
T2122_.53.0389b05: 不改元樣。所續送銅用亦倶盡。更重審量乃
T2122_.53.0389b06: 増四尺。勅云。銅初不送何縁乃爾。豈不以眞
T2122_.53.0389b07: 相應感獨表神奇乎。可鐫著華趺以爲靈誌
T2122_.53.0389b08: 乃具疏而剋于足下。於今存焉。梁祖爲父於
T2122_.53.0389b09: 鍾山造大愛敬寺殿。大像神相有之。故不重
T2122_.53.0389b10: 顯。廣如別記。有梁佛像多現神奇。剡縣大
T2122_.53.0389b11: 石像元在宋初。有王所造。初有曇光禪師。從
T2122_.53.0389b12: 北來巡行山川爲幽栖之所。見此山崇麗。乃
T2122_.53.0389b13: 於峯頂構小草室。聞天樂空聲曰。此是佛
T2122_.53.0389b14: 地。如何輒有蔬囿耶。光聞南移天台。後遂繕
T2122_.53.0389b15: 造爲佛像。積經年稔終不能成。至梁建安王
T2122_.53.0389b16: 患降夢。能開剡縣石像病可得愈。遂請僧祐
T2122_.53.0389b17: 律師。既至山所規摸形製。嫌其先造太爲淺
T2122_.53.0389b18: 陋。恩緒未絶。夜忽山崩壓二百餘人。其内佛
T2122_.53.0389b19: 現。自頸已下猶在石中。乃剗鑿浮石至本
T2122_.53.0389b20: 仍止。既都除訖。乃具相焉。斯則眞儀素在石
T2122_.53.0389b21: 中。假工除剗故得出現。梁太子舍人劉勰製
T2122_.53.0389b22: 碑於像前耳
T2122_.53.0389b23: 梁祖登極之後。崇重佛教廢絶老宗。毎引高
T2122_.53.0389b24: 僧談敍幽旨。又造等身金銀像兩躯。於重雲
T2122_.53.0389b25: 殿晨夕禮事。五十許年。冬夏 &T050460;

石六時無缺。
T2122_.53.0389b26: 足蹈石處十指文現。遂卒窮祚。侯景簒位。猶
T2122_.53.0389b27: 存供養。太尉王僧辯誅景修復臺城。會元帝
T2122_.53.0389b28: 陷於江陵。江南無主。辯乃通款於齊迎貞陽
T2122_.53.0389b29: 侯。蕭淵明爲帝。時江左未定利害相雄。辯遣
T2122_.53.0389c01: 女婿杜龕典衞宮闕。龕性凶頑不見後際。欲
T2122_.53.0389c02: 毀二像爲鋌。先令數十人上三休閣令鐫
T2122_.53.0389c03: 佛項。椎鑿始擧二像一時迴顧盻之。所遣諸
T2122_.53.0389c04: 人臂如墮落不自勝擧。失瘖如醉杜龕亦爾。
T2122_.53.0389c05: 久乃醒寤。仍被打築遍身青腫。唯見金剛力
T2122_.53.0389c06: 士可畏之物競來撃之。受苦呻吟擧形烘爛。
T2122_.53.0389c07: 膿血交流穿皮露骨而卒。此乃近事道俗同
T2122_.53.0389c08: 知◎
T2122_.53.0389c09: 元魏天平中。定州募士孫敬徳。防於北陲
T2122_.53.0389c10: 造觀音金像。年滿將還。常加禮事後爲劫
T2122_.53.0389c11: 賊。横引禁於京獄不勝考掠遂妄承罪。並斷
T2122_.53.0389c12: 死刑。明旦行決。其夜禮拜懺悔涙下如雨。啓
T2122_.53.0389c13: 曰。今身被枉當是過去枉他。願償債畢誓不
T2122_.53.0389c14: 重作。又發大願云云。言已少時依俙如夢
T2122_.53.0389c15: 見一沙門。教誦觀世音救生經。經有佛名令
T2122_.53.0389c16: 誦千遍。得度苦難。敬徳欻覺。起坐縁之了
T2122_.53.0389c17: 無參錯。比至平明已滿百遍。有司執縛向市
T2122_.53.0389c18: 且行且誦。臨欲加刑誦滿千遍。執刀下斫。刀
T2122_.53.0389c19: 折三段不損皮肉。易刀又斫。凡經三換刄折
T2122_.53.0389c20: 如初。監當官人莫不驚異。具状聞奏。承相
T2122_.53.0389c21: 高歡表請其事遂得免死。勅寫此經傳之。今
T2122_.53.0389c22: 所謂高王觀世音經是也。敬徳放還設齋報
T2122_.53.0389c23: 願。出在防像乃見項上有三刀痕。郷親同覩

T2122_.53.0389c24:

歎其通感

見齊志及
旌異等記

T2122_.53.0389c25: ◎陳武帝崩。兄子蒨立。將欲修葬造轀輬車。
T2122_.53.0389c26: 國創新定未遑經始。昔梁武帝立重雲殿。其
T2122_.53.0389c27: 中經像並飾珍寶映奪諸國。運雖在陳殿像
T2122_.53.0389c28: 仍在。蒨欲取重雲佛帳珠珮以飾送終。人力
T2122_.53.0389c29: 既足四面齊至。但見雲氣擁結流繞佛殿。自
T2122_.53.0390a01: 餘方左開朗無陰。百姓怪焉。競往看覩。須臾
T2122_.53.0390a02: 大雨横澍雷電振撃。煙張鴟吻火列雲中。
T2122_.53.0390a03: 流布光焔高下相渉。欻見重雲殿影。二像峙
T2122_.53.0390a04: 然四部神王并及寶座一時上騰。煙火挾之
T2122_.53.0390a05: 忽然遠逝。觀者傾國咸歸奉信。雨晴之後覆
T2122_.53.0390a06: 看故處唯礎存焉。至後月餘有人從東洲來
T2122_.53.0390a07: 云。於此日見殿影像乘空飛海。今望海者有
T2122_.53.0390a08: 時見之。又魏氏洛京永寧寺塔。去地千尺。爲
T2122_.53.0390a09: 天所震。其像略同。有人東海時見其迹云
T2122_.53.0390a10: 北齊末晋州靈石寺沙門僧護。守道直心不
T2122_.53.0390a11: 求慧業。願造丈八石像。衆僧咸怪其言大。後
T2122_.53.0390a12: 於寺北谷中見有臥石可長丈八。乃雇匠就
T2122_.53.0390a13: 而造佛。向經一周面腹粗了。而背猶著地。以
T2122_.53.0390a14: 六具拗擧之不動。經夜自翻。旦視欣然。即
T2122_.53.0390a15: 就營作移在佛堂。晋州陷日像汗流地。周兵
T2122_.53.0390a16: 入境先燒寺塔。此像被焚初不變色。唯傷二
T2122_.53.0390a17: 指。後欲倒之。人牛六十牽挽不遂。忽有異僧
T2122_.53.0390a18: 咸無識者。以瓦木土墼雜壘圍之須臾便
T2122_.53.0390a19: 了。失僧所在。像後降夢信心者曰。吾患指痛。
T2122_.53.0390a20: 其人悟而補之。隋氏啓運如前開復。開皇十
T2122_.53.0390a21: 五年有盜幡蓋者。即夢丈八人入室責之。其
T2122_.53.0390a22: 賊慚怖而送。像今現在
T2122_.53.0390a23: 周武建徳三年。猜忌佛法勇意殄滅。天下闇
T2122_.53.0390a24: 冥。有宜州姜明者。督事夜行。經州北百餘
T2122_.53.0390a25: 里山中行。往往常見上山光明。怪之因巡行
T2122_.53.0390a26: 光處。見有臥石状如像形。便斵掘尋之。乃
T2122_.53.0390a27: 是鐵礦不可鏨鑿。故其形 &T031275;

。高三丈許。欲
T2122_.53.0390a28: 加摩鎣卒不可觸。又向下尋乃有石趺。孔
T2122_.53.0390a29: 穴具足。乃共村人以拗擧之。其像欻然流下
T2122_.53.0390b01: 逕趣。趺孔卓然峙立。衆以爲奇瑞以奏聞徹。
T2122_.53.0390b02: 時天元嗣歴佛日將融。乃改爲大像元年。仍
T2122_.53.0390b03: 以其處爲大像寺。隋祖開運重斯故迹。又改
T2122_.53.0390b04: 爲顯除寺。討尋其本處非人住。又無大石及
T2122_.53.0390b05: 以鐵礦。豈非育王神力之所降感乎。大唐因
T2122_.53.0390b06: 之不改。貞觀末寺西置宮。名曰玉華。像仍舊
T2122_.53.0390b07: 所在宮東三十里苑内。太宗甞往禮事。嫌非
T2122_.53.0390b08: 華飾捨物莊嚴。永徽年中改宮立寺。還名玉
T2122_.53.0390b09: 華。今屬邡州。陰暗之夕毎發光瑞。道俗常見。
T2122_.53.0390b10: 故不甚驚怪云
T2122_.53.0390b11: 周襄州峴山華嚴寺行像者。古來木像莫知
T2122_.53.0390b12: 其始。而面首殊麗瞻仰無已。可高五丈許。徴
T2122_.53.0390b13: 應在昔不復具陳。及周滅法人藏其首。隋開
T2122_.53.0390b14: 皇乃出如前。莊嚴以爲坐像。號曰盧舍那佛。
T2122_.53.0390b15: 毎年祈福以爲歸依之所也。隋文將崩。兩鼻
T2122_.53.0390b16: 洟出沾汚懷中。金薄剥起洟流有光。拭之
T2122_.53.0390b17: 無塵。望還如洟。貞觀二十三年四月内。洟還
T2122_.53.0390b18: 連出塗漫懷内。方圓一尺。初未委也。及後太
T2122_.53.0390b19: 宗升遐。方知兆見。至六月内洟又重出。合
T2122_.53.0390b20: 州同懼不知何禍。至七月内漢水汎漲溢入
T2122_.53.0390b21: 城郭。深丈餘。滔溺不少。今在本寺。祈求殷矣

T2122_.53.0390b22:

襄陽土俗有少子息者皆往
祈之隨其本心男女感應

T2122_.53.0390b23: 隋開皇中。蒋州興皇寺佛殿被焚。當陽丈六
T2122_.53.0390b24: 金銅大像并二菩薩。倶長丈六。其摸戴。顒所
T2122_.53.0390b25: 造。正當棟下。于時焔火大盛。衆人拱手咸共
T2122_.53.0390b26: 嗟悼。大像融滅忽見欻起。移南一歩棟梁摧
T2122_.53.0390b27: 下。像得全形。四面甎木炭皆去像身五六
T2122_.53.0390b28: 尺許。雖被火焚而金色不變。趺下有銘。大衆
T2122_.53.0390b29: 咸駭歎聲滿路。今移在白馬寺。鳥雀無踐。至
T2122_.53.0390c01: 唐永徽二年。盜者欲利像銅乃鋸窓櫺子斷
T2122_.53.0390c02: 將欲拔出。遂被夾腕。求拔不得脱。至曉僧
T2122_.53.0390c03: 問。盜者云。有一人著白衣在堂内撮手。求脱
T2122_.53.0390c04: 不得云
T2122_.53.0390c05: 隋京師日嚴寺石影像者。其形八楞。紫石英
T2122_.53.0390c06: 色。高八寸徑五寸。内外映徹。昔梁武太清
T2122_.53.0390c07: 年中。有西域僧將來。會侯景作亂。遂安江
T2122_.53.0390c08: 州廬山西林寺像頂上。隋開皇十年。煬帝鎭
T2122_.53.0390c09: 於楊越廣搜英異。江表文記悉總收集。乃於
T2122_.53.0390c10: 雜記中得影像傳。即令舍人王延壽往寺推
T2122_.53.0390c11: 覓得之。自任晋蕃已來。毎有行往常以烏
T2122_.53.0390c12: 漆函盛之。令人馬捧而前行。後登儲貳。乃送
T2122_.53.0390c13: 曲池日嚴寺。有令當寺。看已封鎖勿令外人
T2122_.53.0390c14: 見之。寺即帝之所造也。大業之末。天下沸騰。
T2122_.53.0390c15: 京邑僧衆常來瞻覩有住此寺亦未之信重。
T2122_.53.0390c16: 以見石中金光晃晃疑似佛像耳。仍見名行
T2122_.53.0390c17: 諸僧互説不同。咸言。了了分明面目相状。未
T2122_.53.0390c18: 曾有昧。毎慨無所見。又潔齋別懺七日。後依
T2122_.53.0390c19: 前觀之見有銀塔後又觀之見有銀佛。而道
T2122_.53.0390c20: 俗同觀往往不同。或見佛塔菩薩。或見僧衆
T2122_.53.0390c21: 列坐。或見帳蓋幡幢。或見山林八部。或見三
T2122_.53.0390c22: 途苦相。或見七代存亡。一覩觀之間。或定
T2122_.53.0390c23: 或變。雖善惡交現而善相繁焉。故來祈者咸
T2122_.53.0390c24: 前發願。往作何形來生何處。依言爲現。信爲
T2122_.53.0390c25: 幽途之業鏡者也。至貞觀六年七月内。下勅
T2122_.53.0390c26: 入内供養
T2122_.53.0390c27: 隋邢州沙河縣寺四面佛者。隋祖時有人入
T2122_.53.0390c28: 山見僧守護此佛。銅身高三尺餘。便請遂許。
T2122_.53.0390c29: 失僧所在。諸處聞之。競來引挽都不得起。唯
T2122_.53.0391a01: 沙河寺僧引之隨手至寺。後人寺側獲金
T2122_.53.0391a02: 一塊。上二烏形。銘云。擬度四面佛。因度之像
T2122_.53.0391a03: 身上都是烏形後忽失之。於寺側瀅中數有
T2122_.53.0391a04: 光現。尋乃漉出。隋後王聞遣工冶鑄擬之。
T2122_.53.0391a05: 卒不成。經二百餘日乃成。終有缺少遂罷
T2122_.53.0391a06: 隋時凝觀寺僧法慶。開皇三年造夾紵釋迦
T2122_.53.0391a07: 立像一躯。擧高一丈六尺。像功未畢慶身遂
T2122_.53.0391a08: 卒。其日又有寶昌寺。僧大智死。經三日而便
T2122_.53.0391a09: 蘇活。遂向寺僧説云。於閻羅王前見僧。法慶
T2122_.53.0391a10: 甚有憂色。少時之間又見像來王前。王遽走
T2122_.53.0391a11: 下階合掌禮拜此像。像謂王曰。法慶造我今
T2122_.53.0391a12: 仍未畢奈何令死。王顧召一人曰。法慶合死
T2122_.53.0391a13: 未。答曰。命未合終。而食料已盡。王曰。可給
T2122_.53.0391a14: 荷葉令終其福業也。俄而不見。大智蘇活爲
T2122_.53.0391a15: 寺僧説之。乃令於凝觀寺看之。須臾之間遂
T2122_.53.0391a16: 見法慶蘇活。所説與大智不殊。法慶蘇後常
T2122_.53.0391a17: 食荷葉以爲佳味。及噉餘食終不得下。像成
T2122_.53.0391a18: 之後數年乃卒。其像儀相圓滿屡放光明。此
T2122_.53.0391a19: 寺雖廢其像現存
T2122_.53.0391a20: 唐武徳年中。邡州西南慈烏川有郝積者。素
T2122_.53.0391a21: 有信敬。見群鹿常在山上逐去還來。異之掘
T2122_.53.0391a22: 鹿所止處得石像。高一丈四尺許。移出川中
T2122_.53.0391a23: 村内。至今見存。自像出後群鹿因散。古老
T2122_.53.0391a24: 傳云。迦葉佛時所藏有四十躯。今雖兩現餘
T2122_.53.0391a25: 在山隱。其形如今玉華東鐵礦像相似。不可。
T2122_.53.0391a26: 治雘云
T2122_.53.0391a27: 唐貞觀十七年九月。涼州都督李襲譽因巡
T2122_.53.0391a28: 境。至州東南昌泉縣界。有石表文。合一百一
T2122_.53.0391a29: 十字。乃有七佛八菩薩上果佛田等字。以状
T2122_.53.0391b01: 表奏聞。有恩勅覆撿如其所奏。下於所司
T2122_.53.0391b02: 令發急詔涼府給復一年。罪者赦之
T2122_.53.0391b03: 唐渝州西百里相思寺北石山有佛跡十二枚。
T2122_.53.0391b04: 皆長三尺許。闊一尺一寸。深九寸。中有魚
T2122_.53.0391b05: 文。在佛堂北。十餘歩見。有僧住。至貞觀二
T2122_.53.0391b06: 十年十月。忽寺側泉内出蓮華。形如紅色鬚
T2122_.53.0391b07: 臺具足。大如三尺。面合 &T016254;

出如涕。入水成華。
T2122_.53.0391b08: 舟旅往還無不歎訝。經月不滅。相思寺因以
T2122_.53.0391b09: 得名。一云涪州。亦有此寺。寺本貧煎。由是感
T2122_.53.0391b10: 施至今常富。昔齊荊州城東天子井出錦。于
T2122_.53.0391b11: 時士女取用如人錦不異。經月乃歇。故知於

T2122_.53.0391b12:

出不足可怪

見呉均齊春秋
蕭誠荊南志説

T2122_.53.0391b13: 唐循州東北興寧縣靈龕寺北石上佛跡三十
T2122_.53.0391b14: 痕。大者長五尺以下。循州在一川中。東西二
T2122_.53.0391b15: 百。南北百里。寺極豐渥。近得銅藏。面三尺鑪
T2122_.53.0391b16: 可獲百餘諸盤合等。又其銘云。僧得福興俗
T2122_.53.0391b17: 得禍至。古傳云。晋時北僧在此山隱。游大
T2122_.53.0391b18: 洪嶺至佛跡處。有大石窟華菓美茂。遂住經
T2122_.53.0391b19: 宿。山神爲怪怖之心卓不動曰。此不可居。山
T2122_.53.0391b20: 鬼數來。望前石山陵雲蓋日。遂往登之。下望
T2122_.53.0391b21: 懸絶不可至彼。還興寧説之。宋代二僧承前
T2122_.53.0391b22: 不達。勇意覆尋。其僧誦法華。戒行貞潔能
T2122_.53.0391b23: 伏神鬼。乃至見形受戒爰及家屬。望前崖上
T2122_.53.0391b24: 有異光釆。隔一丈許。上下倶絶。僧以木爲
T2122_.53.0391b25: 梁度視。乃見奇跡十枚。色如人肉現于石
T2122_.53.0391b26: 上。貞觀三年。又現一跡並放光明輪相具足。
T2122_.53.0391b27: 今有看者多少不同。因置靈龕厥取其異。又
T2122_.53.0391b28: 訪其本。宋時王家。捨果園爲寺。即今古堂
T2122_.53.0391b29: 尚存焉
T2122_.53.0391c01: 唐隴西李大安。工部尚書大亮之兄也。武徳
T2122_.53.0391c02: 中大亮任越州總管。大安自京往省之。大亮
T2122_.53.0391c03: 遣奴婢數人從兄。歸至穀州鹿橋宿於逆旅。
T2122_.53.0391c04: 其奴有謀殺大安者。候其眠熟夜已過半。奴
T2122_.53.0391c05: 以小劍刺大安項洞之。刃著于床。奴因不拔
T2122_.53.0391c06: 而逃。大安驚覺呼奴。其不叛者奴婢欲拔刃。
T2122_.53.0391c07: 大安曰。拔刃便死。可先取紙筆作書畢。縣官
T2122_.53.0391c08: 亦至。因爲拔刃洗瘡加藥。大安遂絶。忽如夢
T2122_.53.0391c09: 者。見一物。長尺餘。闊厚四五寸。形似猪肉。
T2122_.53.0391c10: 去地二尺許。從戸入來至床前。其中有語曰。
T2122_.53.0391c11: 急還我猪肉。大安曰。我不食猪肉。何縁負汝。
T2122_.53.0391c12: 即聞戸外有言曰。錯非也。此物即還從戸出。
T2122_.53.0391c13: 大安仍見庭前有池水。清淺可愛池西岸上
T2122_.53.0391c14: 有金像。可高五寸。須臾漸大而化成爲僧被
T2122_.53.0391c15: 袈裟。甚新淨。語大安曰。被傷耶。我今爲汝
T2122_.53.0391c16: 將痛去。汝當平復。還家念佛修善也。因以手
T2122_.53.0391c17: 摩大安頸瘡而去。大安得其形状。見僧背有
T2122_.53.0391c18: 紅繒補袈裟。可方寸許。甚分明。既而大安覺
T2122_.53.0391c19: 遂蘇。而瘡亦復不痛。能起坐食。十數日京宅
T2122_.53.0391c20: 子弟迎至家。家人親故來視。大安爲説被傷
T2122_.53.0391c21: 由状及見像事。有一婢在傍聞説因言。大安
T2122_.53.0391c22: 之家初行也。安妻使婢詣像工爲造佛像。像
T2122_.53.0391c23: 成以綵畫衣。有一點朱汚像背上。當令工去之
T2122_.53.0391c24: 不肯。今仍在形状。如郎君所説。大安因與妻
T2122_.53.0391c25: 及家人共起觀像。乃同所見無異。其背點宛
T2122_.53.0391c26: 然補處。於是歎異。信知聖教不虚遂加崇信
T2122_.53.0391c27: 佛法。彌殷禮敬益年不死。自佛法東流已來。

T2122_.53.0391c28:

靈像感應者述不能盡。略件如前

右一驗出
冥報記也

」

T2122_.53.0391c29: 唐幽州漁陽縣無終戍城内有百許家。龍朔
T2122_.53.0392a01: 二年夏四月。戍城火災門樓及人家屋宇並
T2122_.53.0392a02: 爲煨燼。唯二精舍及浮圖并佛龕上紙簾蘧
T2122_.53.0392a03: 蒢等。但有佛像獨不延燎。火既不燒巋然
T2122_.53.0392a04: 獨存。時人見者莫不嗟異。以爲佛力支持。
T2122_.53.0392a05: 中山郎餘令既任彼官。又家兄餘慶交友人。
T2122_.53.0392a06: 郎將齊郡因如使營州。並親見其事。具爲餘
T2122_.53.0392a07: 令説之
T2122_.53.0392a08: 唐并州城西有山寺。寺名童子。有大像。坐高
T2122_.53.0392a09: 一百七十餘尺。皇帝崇敬釋教。顯慶末年巡
T2122_.53.0392a10: 幸并州。共皇后親到此寺。及幸北谷開化寺。
T2122_.53.0392a11: 大像高二百尺。禮敬瞻覩嗟歎希奇。大捨珍
T2122_.53.0392a12: 寶財物衣服。并諸妃嬪内宮之人。並各捐捨。
T2122_.53.0392a13: 并勅州官長吏竇軌等。令速莊嚴備飾聖容。
T2122_.53.0392a14: 并託龕前地務令寛廣。還京之日至龍朔二
T2122_.53.0392a15: 年秋七月。内官出袈裟兩領遣中使馳送二
T2122_.53.0392a16: 寺大像。其童子寺像披袈裟日。從旦至暮放
T2122_.53.0392a17: 五色光。流照崖巖洞燭山川。又入南龕小佛
T2122_.53.0392a18: 赫奕堂殿。道俗瞻覩數千萬衆。城中貴賤覩
T2122_.53.0392a19: 此而遷善者。十室而七八焉。衆人共知不言
T2122_.53.0392a20: 可悉
T2122_.53.0392a21: 唐西京清禪寺先有純金像一躯。長一尺四
T2122_.53.0392a22: 寸。重八十兩。隋文帝之所造也。貞觀十四年。
T2122_.53.0392a23: 有賊孫徳信。僞造璽書。將一閹竪子詐稱勅
T2122_.53.0392a24: 遣取像。寺僧聞奉勅索不敢拒付之。經宿事
T2122_.53.0392a25: 發。像身已被鑄破唯頭不銷。太宗大怒處以
T2122_.53.0392a26: 極刑。徳信未死之間。身已爛壞遍體瘡潰。寺

T2122_.53.0392a27:

僧更加金如法鑄成

右三驗出
冥報拾遺

T2122_.53.0392a28: 唐顯慶四年。撫州刺史祖氏。爲亢旱故請祈
T2122_.53.0392a29: 無効。有人於州東山見有行像。莫測其由。將
T2122_.53.0392b01: 事移徙鏗然不動。風聲扇及遠近同趣。有潭
T2122_.53.0392b02: 州人云。彼寺失之乃在此耶。尋其行路乃現
T2122_.53.0392b03: 二跡。各長三尺。相去五百里。刺史以亢炎既
T2122_.53.0392b04: 久。便往祈請。盡州官庶香華。歩往二十里許。
T2122_.53.0392b05: 泣告情事。勤至彌甚。使三人捧之飄然應接。
T2122_.53.0392b06: 返還州寺。隨路布雲。當夕霈下。遂以豐足。今
T2122_.53.0392b07: 在撫州
T2122_.53.0392b08: 唐永徽年。雍州藍田東悟眞寺。寺居藍谷之
T2122_.53.0392b09: 西崖。製窮山美殿堂嚴整。有像持寺北隒更
T2122_.53.0392b10: 修別院。大石横礎甚爲妨礙。乃以火燒水沃
T2122_.53.0392b11: 之令散。終無以致。便以鐵椎打破。中獲金
T2122_.53.0392b12: 像一躯。四面無縫天然裹甲。不知何來。像
T2122_.53.0392b13: 趺全具非工合作。亦不識是何珍寶。高五寸
T2122_.53.0392b14: 許今在山寺。其年益州光明柱上有一佛二
T2122_.53.0392b15: 菩薩現。雖削還影出。初在九隴佛堂。長史張
T2122_.53.0392b16: 緒以聚衆移入光明。今現在
T2122_.53.0392b17: 唐雍州鄠縣東澧水西李趙曲有金像。高三
T2122_.53.0392b18: 尺六寸。并焔光四尺。數放光明。像形露右膊
T2122_.53.0392b19: 極威嚴。余聞往尋見之。趺上銘云。秦建元二
T2122_.53.0392b20: 十年四月八日。於長安中寺造。女王慧韶感
T2122_.53.0392b21: 佛泥曰幸遇遺像。是以頼身之餘造鑄神摸。
T2122_.53.0392b22: 若誠感必應。願使十方同福。銘文如此。問其
T2122_.53.0392b23: 獲縁云。昔廢二教遂藏於澧水羅仁。渦中有
T2122_.53.0392b24: 人岸行。聞渦中有聲。亦放光明。向村老説。便
T2122_.53.0392b25: 趣水求渦中純沙。水出光明。便就發掘乃獲
T2122_.53.0392b26: 前像。時尚在周。村家藏隱互相供養。閉在閑
T2122_.53.0392b27: 堂放光自照。今在村中
T2122_.53.0392b28: 唐龍朔三年春二月。沁州像現。州北六十餘
T2122_.53.0392b29: 里在綿上縣界長谷中半崖。上有古佛龕中
T2122_.53.0392c01: 有三鋪石像。中央像常放光明照燭林谷。村
T2122_.53.0392c02: 人異之以事聞州。遂以達上。上乃勅京師大
T2122_.53.0392c03: 慈恩寺僧玄秀。共使人乘驛往審。登到之時
T2122_.53.0392c04: 即見光明。如火流飛出沒然續不絶。時有雲
T2122_.53.0392c05: 至龕窟。其光暫隱雲去光現。便即馳報。勅令
T2122_.53.0392c06: 圖寫重復依審光還如初。頻頻三夕如初照
T2122_.53.0392c07: 曜。至今相傳光仍不斷。此處山林勝地欝茂。
T2122_.53.0392c08: 石龕佛像古迹甚多。莫委其初。睹瑞彌繁
T2122_.53.0392c09: 唐益州郭下法聚寺畫地藏菩薩。却坐繩床
T2122_.53.0392c10: 垂脚。高八九寸。本像是張僧繇畫。至麟徳二
T2122_.53.0392c11: 年七月。當寺僧圖得一本。放光乍出乍沒。如
T2122_.53.0392c12: 似金環。大同本光。如是展轉圖寫出者類皆
T2122_.53.0392c13: 放光。當年八月勅追一本入宮供養。現今京
T2122_.53.0392c14: 城内外道俗畫者供養。並皆放光。信知佛力

T2122_.53.0392c15:

不可測量

家別一本
不別引記

T2122_.53.0392c16: 唐麟徳二年。簡州金水縣北三學山。舊屬益
T2122_.53.0392c17: 州。寺僧慧𦸸。今權例得住益州郭下空慧寺。
T2122_.53.0392c18: 至麟徳元年。從州故往荊州長沙寺瑞金銅
T2122_.53.0392c19: 像所。至誠發願。意欲圖寫瑞像供養。訪得巧
T2122_.53.0392c20: 匠張淨眼。使潔淨如法。已畫得六躯。未有靈
T2122_.53.0392c21: 感。至第七躯即放五色神光。洞照内外遠近
T2122_.53.0392c22: 皆覩。經於七日光漸隱滅。道俗驚喜不可具
T2122_.53.0392c23: 述。慧𦸸將此像來入長安未及莊飾。并欲畫
T2122_.53.0392c24: 左右侍者菩薩聖僧供養具等。當時奉勅令
T2122_.53.0392c25: 京城巧匠至中臺。使百官諸學士監看。令畫
T2122_.53.0392c26: 西國志六十卷。圖有四十卷。慧𦸸爲外無好
T2122_.53.0392c27: 手。就中臺憑匠范長壽。莊畫像在都堂。至
T2122_.53.0392c28: 六月七日夜至三更。初像放五色光明徹照
T2122_.53.0392c29: 堂外。有守堂人出外起止。見堂上火出謂内
T2122_.53.0393a01: 失火。驚走唱噭。堂内當直官十人并兵士三
T2122_.53.0393a02: 十餘人爲天熱並露身眠。光照身。人人相
T2122_.53.0393a03: 見身體赤露。驚起具服。唯有一官。姓石名懷
T2122_.53.0393a04: 藏。素無信心。但見外光。看身純黒。光照徹旦
T2122_.53.0393a05: 方歇其石懷藏發露自責盡誠悔過。亦不見
T2122_.53.0393a06: 光。照身得明。及諸院官。人兵士等聞喚見光
T2122_.53.0393a07: 並來看之。聞見之者並皆發心盡形齋戒。諸

T2122_.53.0393a08:

官人等各畫一本。至家供養

京城道俗共知
故不別引記也

T2122_.53.0393a09: 唐龍朔元年下勅令會昌寺僧會賾往五臺山
T2122_.53.0393a10: 修理寺塔。其山屬代州五臺縣。備有五臺。
T2122_.53.0393a11: 中臺最高。目極千里山川如掌。上有石塔數
T2122_.53.0393a12: 千所。塼石壘之。斯並魏高祖孝文帝所立。臺
T2122_.53.0393a13: 北石上人馬犬跡。蹈文如新。頂有大池名
T2122_.53.0393a14: 太華泉。又有小泉迭相延屬。夾泉有二浮圖。
T2122_.53.0393a15: 中有文殊師利像。傳云。文殊師利與五百仙
T2122_.53.0393a16: 人往清涼山説法。故華嚴經亦云。文殊在清
T2122_.53.0393a17: 涼山説法。故此山極寒不生餘樹。唯有松林
T2122_.53.0393a18: 森聳山谷。南號清涼峯。山下有清涼府。古今
T2122_.53.0393a19: 遺基見不泯滅。從臺東南而下三十里許有
T2122_.53.0393a20: 古大孚靈鷲寺。見有東西二道場。佛事備焉。
T2122_.53.0393a21: 古老傳云。漢明帝所造。南有華園二頃許。異
T2122_.53.0393a22: 華間發光曜人目。四邊樹圍。訪問古老不知
T2122_.53.0393a23: 根原。毎至肇春迄到晩秋。華迭開發。古來
T2122_.53.0393a24: 道俗愛此華奇。人間無有採根。移外栽植並
T2122_.53.0393a25: 皆不生。乃至移出圍樹外栽亦不得生。要在
T2122_.53.0393a26: 圍内任之自發。良由文殊所感大聖現徴。
T2122_.53.0393a27: 寔置神仙之宅。豈凡夫之所植也。若有志誠
T2122_.53.0393a28: 入此山者。多見伽藍聖僧所居。或有飛空。或
T2122_.53.0393a29: 有縁澗。或居山嶮。或在幽巖。或道或俗不異
T2122_.53.0393b01: 凡愚。過後尋覓不知去處。寺及聖僧出沒不
T2122_.53.0393b02: 恒。非聖靡測
T2122_.53.0393b03: 皇帝至龍朔二年初。又令會賾往并州取吏
T2122_.53.0393b04: 力財帛使修故寺。頤與五臺丞。并將二十餘
T2122_.53.0393b05: 人。直詣臺中見石像臨崖搖動身手。及至像
T2122_.53.0393b06: 所乃是方石。悽然自責。不覩眞身。悵恨久之。
T2122_.53.0393b07: 令作工修理二塔并文殊師利像。徒倚塔邊忽
T2122_.53.0393b08: 聞塔間鍾聲振發連椎不絶。又聞異香氛氳
T2122_.53.0393b09: 屡至。道俗咸怪歎未曾有。又往西臺遙見一
T2122_.53.0393b10: 僧乘馬東上奔來極急。賾與諸人立待其至。
T2122_.53.0393b11: 久而不到。就往參迎乃變爲枿。恨恨無已。然
T2122_.53.0393b12: 則像相通感有時隱顯。＊鍾響聲氣相續常
T2122_.53.0393b13: 聞。其山方三百里。東南脚即連北岳山也。
T2122_.53.0393b14: 西北脚即是天池也。中有佛光山仙華山王
T2122_.53.0393b15: 子塔古寺六所。解脱禪師僧明禪師遺蹤坐
T2122_.53.0393b16: 窟。身肉不壞已積十年。定力所持聖賢靡測」
T2122_.53.0393b17: 大唐乾封二年仲春之月。西明寺道宣律師
T2122_.53.0393b18: 于時逐靜。在京師城南清宮故淨業寺修道。
T2122_.53.0393b19: 律師積徳高遠抱素日久。忽有一天來至律
T2122_.53.0393b20: 師所。致敬申禮具叙暄涼。律師問曰。檀越
T2122_.53.0393b21: 何處。姓字誰耶。答曰。弟子姓王名璫。是大
T2122_.53.0393b22: 呉之蘭臺臣也。會師初至建業。孫主即未許
T2122_.53.0393b23: 之。今感希有之瑞。爲立非常之廟。于時天
T2122_.53.0393b24: 地神祇咸加靈被。於三七日遂感舍利。呉主
T2122_.53.0393b25: 手執銅瓶傾銅盤内。舍利所衝盤即破裂。乃
T2122_.53.0393b26: 至火燒鎚試倶不能損。闞澤張𦸸之徒。亦是
T2122_.53.0393b27: 天人護助入其身中。令其神爽通敏答對諧
T2122_.53.0393b28: 允。今並在天弘護佛法爲事。弟子是南天
T2122_.53.0393b29: 王韋將軍下之使者。將軍事務極多。擁護三
T2122_.53.0393c01: 洲之佛法。有鬪諍 &T020717;

危之事無不躬往和喩
T2122_.53.0393c02: 令解。令附和南。大欲即至。前事擁鬧不久
T2122_.53.0393c03: 當至。具令弟子等共師言。不久復有天來云。
T2122_.53.0393c04: 姓羅氏。是蜀人也。言作蜀音廣説律相。初
T2122_.53.0393c05: 相見時如俗禮儀。叙述縁由多有次第。遂有
T2122_.53.0393c06: 忽忘。次又一天云。姓費氏。禮敬如前。云弟子
T2122_.53.0393c07: 迦葉佛時。生在初天在韋將軍下。諸天貪欲
T2122_.53.0393c08: 所醉。弟子以宿願力不交天欲。清淨梵行偏
T2122_.53.0393c09: 敬毘尼。韋將軍童眞梵行不受天欲。一王之
T2122_.53.0393c10: 下有八將軍。四王三十二將。周四天下往還
T2122_.53.0393c11: 護助諸出家人。四天下中北天一洲少有佛
T2122_.53.0393c12: 法。餘三天下佛法大弘。然出家之人多犯禁
T2122_.53.0393c13: 戒少有如法。東西天下人少黠慧煩惱難化。
T2122_.53.0393c14: 南方一洲雖多犯罪。化令從善心易調伏。佛
T2122_.53.0393c15: 臨涅槃親受付囑。並令守護不使魔嬈。若不
T2122_.53.0393c16: 守護如是破戒。誰有行我之法教者。故佛垂
T2122_.53.0393c17: 誡不敢不行。雖見毀禁愍而護之。見行一善
T2122_.53.0393c18: 萬過不咎。事等忘瑕不存往失。且人中臭氣
T2122_.53.0393c19: 上熏空界四十萬里。諸天清淨無不厭之。但
T2122_.53.0393c20: 以受佛付囑令護佛法。尚與人同止。諸天不
T2122_.53.0393c21: 敢不來。韋將軍三十二將之中最存弘護。多
T2122_.53.0393c22: 有魔子魔女輕弄比丘。道力微者並爲惑亂。
T2122_.53.0393c23: 將軍栖遑奔至應機除剪。故有事至須往四
T2122_.53.0393c24: 王所。時王見皆起爲韋將軍修童眞行護正
T2122_.53.0393c25: 法故。弟子性樂戒律。如來一代所製毘尼。
T2122_.53.0393c26: 並在座中聽受戒法。因問律中諸隱文義無
T2122_.53.0393c27: 不決滯。然此東華三寶素有山海水石往往
T2122_.53.0393c28: 多現。但謂其靈而敬之。顧訪失由莫知投詣。
T2122_.53.0393c29: 遂因此縁隨而諮請。且沈冥之相以理括之。
T2122_.53.0394a01: 未曾持觀不可以語也
T2122_.53.0394a02: 宣師感通記。問天人云。益州成都多寶石佛
T2122_.53.0394a03: 者。何代時像從地踊出。答曰。蜀都元基青
T2122_.53.0394a04: 城山上。今之成都大海之地。昔迦葉佛時。有
T2122_.53.0394a05: 人於西耳河造之。擬多寶佛全身相也。在西
T2122_.53.0394a06: 耳河鷲山寺。有成都人往彼興易。請像將還。
T2122_.53.0394a07: 至今多寶寺處爲海神 &T050460;

船所沒。初取像人
T2122_.53.0394a08: 見海神子岸上游。謂是山芝遂即殺之。因
T2122_.53.0394a09: 爾神瞋覆沒。人像倶溺。同在一船。其多寶
T2122_.53.0394a10: 舊在鷲頭山寺。古基尚在。仍有一塔。常有
T2122_.53.0394a11: 光明令向彼土。道由郎州過。大小不算。三千
T2122_.53.0394a12: 餘里方達西耳河。河大闊或百里或五百里。
T2122_.53.0394a13: 中有山洲。亦有古寺。經像尚存無僧住。經
T2122_.53.0394a14: 同此文。時聞鍾聲。百姓殷實。毎年二時供養
T2122_.53.0394a15: 古塔。塔如戒壇。三重石砌。上有覆釜其數極
T2122_.53.0394a16: 多。彼土諸人但言神冡。毎發光明。人以蔬食
T2122_.53.0394a17: 祭之求其福祚也。其地西北去嶲州二千餘

T2122_.53.0394a18:

里。問去天竺非遠。往往有至彼者。

自下
云云

至晋

T2122_.53.0394a19: 時有僧於此地見土墳。隨出隨除終不可平。
T2122_.53.0394a20: 後見坼開深怪其爾。乃深掘丈餘獲像及人
T2122_.53.0394a21: 骨在船。其髏骨肘脛悉皆麁大數倍過於今
T2122_.53.0394a22: 人。即迦葉佛時閻浮人壽二萬歳時人也。今
T2122_.53.0394a23: 時劫減命促人小固其常然不可怪也。初出
T2122_.53.0394a24: 之時牽曳難得。弟子化爲老人指揮方便。須
T2122_.53.0394a25: 臾至周滅法暫隱。到隋重興更復出之。蜀人
T2122_.53.0394a26: 但知其靈從地而出。亦不測其根源。見其花
T2122_.53.0394a27: 趺有多寶字。因遂名焉。又名多寶寺。又問。多
T2122_.53.0394a28: 寶字是其隷書。出於亡秦之代。如何迦葉佛
T2122_.53.0394a29: 時已有神州書耶。答亡秦李斯隷書。此乃近
T2122_.53.0394b01: 代。遠承隷書之興。興於古佛之世。見今南洲
T2122_.53.0394b02: 四面千有餘洲莊嚴閻浮一方百有餘國。文
T2122_.53.0394b03: 字言音同今唐國。但以海路遼遠動數十萬
T2122_.53.0394b04: 里。重譯莫傳。故使此方封守株柱。不足怪也。
T2122_.53.0394b05: 師不聞乎。梁顧野王。大學之太博也。周
T2122_.53.0394b06: 訪字源出沒不定。故玉篇序云。有開春申君
T2122_.53.0394b07: 墓得其銘文。皆是隷字。檢春申是周武六國
T2122_.53.0394b08: 同時。隷文則非呑併之日也。此國篆隷諸書
T2122_.53.0394b09: 尚有茫昧。寧知迦葉佛時之事。史非其耳目
T2122_.53.0394b10: 之所聞見也
T2122_.53.0394b11: 又問。今西京城西高四土臺。俗諺云。是蒼頡
T2122_.53.0394b12: 造書臺。如何云隷書字古時已有。答云。蒼頡
T2122_.53.0394b13: 於此臺上増土造臺。觀鳥迹者非無其事。且
T2122_.53.0394b14: 蒼頡之傳此土罕知其源。或云。黄帝之臣。或
T2122_.53.0394b15: 云古帝王也。鳥迹之書時變一途。今所絶有。
T2122_.53.0394b16: 無益之言不勞述也
T2122_.53.0394b17: 又有天人。姓陸名玄暢。來謁律師云。弟子是
T2122_.53.0394b18: 周穆王時。生在初天。本是迦葉佛時天。爲通
T2122_.53.0394b19: 化故周時暫現。所問高四土臺者。其本迦葉
T2122_.53.0394b20: 佛於此第三會説法度人。至穆王時文殊目
T2122_.53.0394b21: 連來化。穆王從之。即列子所謂化人者是也。
T2122_.53.0394b22: 化人示穆王。高四臺是迦葉佛説法處。因造
T2122_.53.0394b23: 三會道場。至秦穆公時。扶風獲一石佛。穆
T2122_.53.0394b24: 公不識棄馬坊中穢汚此像。護像神瞋令公
T2122_.53.0394b25: 染疾。公又夢游上帝極被責疏。覺問侍臣由
T2122_.53.0394b26: 余。便答云。臣聞周穆王時有化人來此土云。
T2122_.53.0394b27: 是佛神。穆王信之。於終南山造中天臺。高千
T2122_.53.0394b28: 餘尺。基趾見存。又於蒼頡臺造神廟名三會
T2122_.53.0394b29: 道場。公今所患。殆非佛爲之耶。公聞大怖語
T2122_.53.0394c01: 由余曰。吾近獲一石人。衣冠非今所製。棄之
T2122_.53.0394c02: 馬坊。將非此是佛神耶。由余聞往視之。對曰。
T2122_.53.0394c03: 此眞佛神也。公取像澡浴安清淨處。像遂放
T2122_.53.0394c04: 光。公又怖謂神瞋也。宰三牲以祭之。諸善神
T2122_.53.0394c05: 等 &T016254;

棄遠處。公又大怖。以問由余。答曰。臣聞
T2122_.53.0394c06: 佛神清潔不進酒肉。愛重物命如護一子。所
T2122_.53.0394c07: 有供養燒香而已。所可祭祀餅菓之屬。公大
T2122_.53.0394c08: 悦。欲造佛像絶於工人。又問由余。答曰。昔穆
T2122_.53.0394c09: 王造寺之側應有工匠。遂於高四臺南村内
T2122_.53.0394c10: 得一老人。姓王名安。年百八十。自云。曾於三
T2122_.53.0394c11: 會道場見人造之。臣今年老無力能作。所住
T2122_.53.0394c12: 村北有兄弟四人。曾於道場内爲諸匠執作。
T2122_.53.0394c13: 請追共造。依言作之。成一銅像。相好圓備。公
T2122_.53.0394c14: 悦大賞賚之。彼人得財並造功徳。於土臺上
T2122_.53.0394c15: 造重閣。高三百尺。時人號之高四臺。或曰高
T2122_.53.0394c16: 四樓。其人姓高。大者名四。或曰。兄弟四人同
T2122_.53.0394c17: 立故也。或取大兄名以目之。故高四之名。
T2122_.53.0394c18: 至今稱也
T2122_.53.0394c19: 又問。目連舍利弗佛在已終。如何重見。答曰。
T2122_.53.0394c20: 同名六人。此目連非大目連也。至宇文周時。
T2122_.53.0394c21: 文殊師利化爲梵僧。來游此土云。欲禮拜迦
T2122_.53.0394c22: 葉佛説法處并往文殊所住之處。名清涼山。
T2122_.53.0394c23: 遍問道俗無有知者。時有智猛法師年始十
T2122_.53.0394c24: 八。反問梵僧。何因知有二聖餘迹。答曰。在秦
T2122_.53.0394c25: 都城南二十里。有蒼頡造書臺。即其地也。又
T2122_.53.0394c26: 云在沙河南五十里青山北四十里。即其處
T2122_.53.0394c27: 也
T2122_.53.0394c28: 又問。沙河青山是何語。答曰。渭水終南山也。
T2122_.53.0394c29: 此僧便從渭水直南。而歩遠到高四。便云。
T2122_.53.0395a01: 此是古佛説法處也。于時智猛法師隨往禮
T2122_.53.0395a02: 拜。不久失梵僧所在。智猛長大具爲太常韋
T2122_.53.0395a03: 卿説之。請其臺處依本置寺。遂奏周主名三
T2122_.53.0395a04: 會寺。至隋大業廢入大寺。因被廢毀配入菩
T2122_.53.0395a05: 提。今京城東市西平康坊南門東菩提寺西
T2122_.53.0395a06: 堂佛首。即是三會寺佛。釋迦如來度大迦葉
T2122_.53.0395a07: 後。十二年中來至此臺。其下見有迦葉佛舍
T2122_.53.0395a08: 利。周穆身游大夏。佛告彼土見有古塔可返
T2122_.53.0395a09: 禮事。王問何方。佛答。在鄗京之東南也。西
T2122_.53.0395a10: 天竺國具有別傳。去歳長年是師子國僧。年
T2122_.53.0395a11: 九十九夏。是三果阿那含人。聞斯勝迹躬至
T2122_.53.0395a12: 禮拜。又請奏欲往北代清涼山文殊師利菩
T2122_.53.0395a13: 薩坐處
T2122_.53.0395a14: 皇帝聞喜勅給驛馬内使及弟子官佐二十餘
T2122_.53.0395a15: 人在處供給。諸官人弟子等並乘官馬。唯長
T2122_.53.0395a16: 年一人少小已來。精誠苦行不乘雜畜。既到
T2122_.53.0395a17: 代州清涼山。即肘行膝歩而上至中臺佛
T2122_.53.0395a18: 堂。即是文殊廟堂。從下至上可行三十餘里。
T2122_.53.0395a19: 山石勁利入肉到骨。無血乳出至于七日。五
T2122_.53.0395a20: 體投地布面在土。不起不食。七日滿已忽起
T2122_.53.0395a21: 踊躍。指揮四方上下空界。具見文殊師利菩
T2122_.53.0395a22: 薩聖僧羅漢。從者道俗數十人。有見不見。復
T2122_.53.0395a23: 有一蟒蛇身數里。從北而來直向長年。長年
T2122_.53.0395a24: 見喜銜師脚過。變爲僧形。諸人怕懼皆悉
T2122_.53.0395a25: 四散。唯長年一人心不驚動。種種靈應不可
T2122_.53.0395a26: 具述。所請遂願還返京都。今現化度安置。或
T2122_.53.0395a27: 請内受戒。或巡歴諸山
T2122_.53.0395a28: 律師問天人曰。自昔相傳文殊在清涼山領
T2122_.53.0395a29: 五百仙人説法。經中明文殊是久住娑婆世
T2122_.53.0395b01: 界菩薩。娑婆則大千總號。如何偏在此方。答
T2122_.53.0395b02: 曰。文殊是諸佛之元師。隨縁利見應變不
T2122_.53.0395b03: 同。大土大功非人境界。不勞評泊。但知仰
T2122_.53.0395b04: 信多在清涼山五臺之中。今屬北＊代州。西見
T2122_.53.0395b05: 有五臺縣清涼府
T2122_.53.0395b06: 皇唐已來有僧名解脱。在巖窟亡來三十餘
T2122_.53.0395b07: 年。身肉不壞似如入滅盡定。復有一尼。亦入
T2122_.53.0395b08: 定不動。各經多年。聖迹伽藍菩薩聖僧。仙人
T2122_.53.0395b09: 仙華屡屡人見。具在別篇。豈得不信
T2122_.53.0395b10: 又問。今五臺山中臺之東南三十里。見有大
T2122_.53.0395b11: 孚靈鷲寺兩堂隔澗猶存。南有華園。可二頃
T2122_.53.0395b12: 許。四時發采色類不同。四周樹圍人移華
T2122_.53.0395b13: 栽。別處種植皆悉不生。唯在圍内方得久
T2122_.53.0395b14: 榮。人究年月莫知來由。或云。漢明所立。或云
T2122_.53.0395b15: 魏孝文帝栽植。古老相傳互説不同。如何爲
T2122_.53.0395b16: 實。答云。倶是二帝所作。昔周穆王之時。已
T2122_.53.0395b17: 有佛法。此山靈異文殊所居。周穆於中造寺
T2122_.53.0395b18: 供養。及阿育王亦依置塔。漢明之初摩騰
T2122_.53.0395b19: 是阿羅漢。天眼亦見有塔請帝立寺。其山形
T2122_.53.0395b20: 像似靈鷲。名曰大孚者信也。由帝深信佛法
T2122_.53.0395b21: 立寺勸人。元魏孝文北臺不遠常來禮謁。見
T2122_.53.0395b22: 人馬行迹石上分明。其事可驗。豈唯五臺獨
T2122_.53.0395b23: 驗。今終南山太白太華五岳名山皆有聖人。
T2122_.53.0395b24: 爲住持佛法令法久住。有人設供。感訃徴應。
T2122_.53.0395b25: 事在別篇。不繁此述也

T2122_.53.0395b26:

又問。今涼州西番

音
盤

禾縣。山裂像出。何代

T2122_.53.0395b27: 造耶。答云。迦葉佛時有利賓菩薩。見此山人
T2122_.53.0395b28: 不信業報。以殺害爲業。于時住處有數萬
T2122_.53.0395b29: 家。無重佛法者。菩薩救之爲立伽藍。大梵天
T2122_.53.0395c01: 王手造像身。初成以菩薩神力能令如眞佛。
T2122_.53.0395c02: 不異游歩説法教化。諸人雖蒙此道猶故不
T2122_.53.0395c03: 信。于時菩薩示行怖畏。手 &T016254;

大石。可於聚
T2122_.53.0395c04: 落欲下壓之。菩薩揚威勸化諸人。便欻迴心
T2122_.53.0395c05: 信敬於佛。所有殺具變成蓮華。隨有街巷華
T2122_.53.0395c06: 如種植。瑞像方攝神力。菩薩又勸諸清信上
T2122_.53.0395c07: 令造七寺。南北一百四里。東西八十里。彌
T2122_.53.0395c08: 山亘谷。處處僧坊佛殿營造。經十三年方得
T2122_.53.0395c09: 成就。同時出家者有二萬人。在七寺住。經三
T2122_.53.0395c10: 百年。彼諸人等現業力大。昔所造惡當世輕
T2122_.53.0395c11: 受不入地獄。前所害者在惡趣中又發惡願。
T2122_.53.0395c12: 彼害我者及未成聖。我當害之。若不加害惡
T2122_.53.0395c13: 業便盡。我無以報。共吐大火焚燒寺舍。及彼
T2122_.53.0395c14: 聚落一時焚蕩縱盜得活。又以大水漂溺殺
T2122_.53.0395c15: 之。無一得存。時彼山神寺未破前。收取此像
T2122_.53.0395c16: 遠在空中。寺破以後下内石室安置供養。年
T2122_.53.0395c17: 月既久石生室滅。至劉薩何師禮山。逆示像
T2122_.53.0395c18: 出。其薩何者。前身元是利賓菩薩。身首別處
T2122_.53.0395c19: 更在別篇
T2122_.53.0395c20: 問江表龍光瑞像。人傳羅什將來。有言扶南
T2122_.53.0395c21: 所得。如何爲定。答曰。此非羅什所得。斯乃宋
T2122_.53.0395c22: 孝武征扶南獲之。昔佛滅後三百年中。北天
T2122_.53.0395c23: 竺大阿羅漢優婆質那。以神力加工匠。三百
T2122_.53.0395c24: 年中鑿大石山安置佛窟。從上至下凡有五
T2122_.53.0395c25: 重。高三百餘尺請彌勒菩薩指＊揮作檀室
T2122_.53.0395c26: 處之。玄奘師傳云。百餘尺。聖迹記云。高八丈
T2122_.53.0395c27: 足趺八尺。六齋日常放光明。其初作時。羅漢
T2122_.53.0395c28: 將工人上天。三往方成。第二牛頭栴檀。第
T2122_.53.0395c29: 三金。第四玉。第五銅像。凡夫今見止在下重。
T2122_.53.0396a01: 上四重閉。石窟映徹見人藏腑。第六百年有
T2122_.53.0396a02: 佛柰遮阿羅漢。生已母亡。生扶南國。念母重
T2122_.53.0396a03: 恩。從上重中取小檀像令母供養。母終生楊
T2122_.53.0396a04: 州。出家住新興寺獲得三果。宋孝武征扶南
T2122_.53.0396a05: 獲此像來。都亦是羅漢神力。母今現在。時往
T2122_.53.0396a06: 羅浮天台西方諸處。昔法盛曇無竭者。再往
T2122_.53.0396a07: 西方。有傳五卷。略述此像。何忽云羅什法
T2122_.53.0396a08: 師背負而來耶
T2122_.53.0396a09: 宣師因問。什師一代所翻之經。人多偏樂受
T2122_.53.0396a10: 持轉盛何耶。答曰。其人聰明善解大乘。以下
T2122_.53.0396a11: 諸人同時翻譯者並。俊乂一代之寶也。絶後
T2122_.53.0396a12: 光前仰之所不及。故其所譯以悟達爲先。得
T2122_.53.0396a13: 佛遺寄之意也
T2122_.53.0396a14: 又問。俗中常論。被秦姚興抑破重戒。云何得
T2122_.53.0396a15: 佛意耶。答曰。此非悠悠凡所籌度。何須評論。
T2122_.53.0396a16: 什師徳行位在三賢。所在通化刪繁補闕。隨
T2122_.53.0396a17: 機而作。故大論一部十分略九。自餘經論例
T2122_.53.0396a18: 此可知。冥祥感應歴代彌新。深會聖旨罕逢
T2122_.53.0396a19: 難遇。又蒙文殊指授令其刪定。特異常
T2122_.53.0396a20: 倫。豈以別室見譏頓亡玄致者也
T2122_.53.0396a21: 又問邡州顯際寺山出石像者何代所立。答
T2122_.53.0396a22: 曰。像是秦穆公所造。像元出處是周穆王造
T2122_.53.0396a23: 寺處也。佛去世後。育王第四女造。又造像
T2122_.53.0396a24: 塔於此供養。于時此寺有一二三果人住中。
T2122_.53.0396a25: 秦相由余常所奉敬。往者迦葉佛時。亦於此
T2122_.53.0396a26: 立寺。是彼沙彌顯際造也。仍將本名以顯寺
T2122_.53.0396a27: 額
T2122_.53.0396a28: 又問。今玉華宮南檀臺山上有甎塔。面別四
T2122_.53.0396a29: 十歩。下層極壯。四面石龕。傍有碎甎。又有三
T2122_.53.0396b01: 十餘窯甎。古老莫知何代。然毎聞鍾聲。答
T2122_.53.0396b02: 曰。此穆王寺也。名曰靈山。至育王時。勅山神
T2122_.53.0396b03: 於此造塔。西晋末亂五胡控權。劉曜京都長
T2122_.53.0396b04: 安數夢。此山佛現在甎塔中。坐語曜曰。汝少
T2122_.53.0396b05: 飮酒莫耽色欲。黜去邪佞進用忠良。曜不能
T2122_.53.0396b06: 從。後於洛陽酒醉落馬。爲石勒所擒。初曜因
T2122_.53.0396b07: 夢所悟令人尋山訪之。遂見此像坐小甎塔。
T2122_.53.0396b08: 與夢符同。便毀小塔更造大者。高一十九級。
T2122_.53.0396b09: 并造寺宇極存壯麗。寺名法燈。度三百僧住
T2122_.53.0396b10: 之。曜沒趙後。寺有四十三人修得三果。山神
T2122_.53.0396b11: 於今塔後。又造一寺供三果僧。神往太白採
T2122_.53.0396b12: 取芝草。供養聖僧皆獲延齡。寺今現在。凡人
T2122_.53.0396b13: 不見。所聞＊鍾聲即是寺＊鍾也。其塔本基雖
T2122_.53.0396b14: 因劉曜。仍是穆王立寺之處也。又是迦葉如
T2122_.53.0396b15: 來之古寺也。至貞觀年中。於玉華北慈烏川
T2122_.53.0396b16: 山上。常見群鹿來集其所。逐去還來。有人異
T2122_.53.0396b17: 之。於鹿集處。掘深一丈獲一石像。長一丈許。
T2122_.53.0396b18: 現今供養
T2122_.53.0396b19: 又問。荊州前大明寺栴檀像者。云是優填王
T2122_.53.0396b20: 所造。依傳從彼摸來將至梁朝。今京師復有。
T2122_.53.0396b21: 何者是本。答曰。大明是其本像。梁高祖崩
T2122_.53.0396b22: 像來荊渚。至元帝承聖三年周平梁。後收簿
T2122_.53.0396b23: 國寶皆入北周。其檀像者有僧珍師。藏隱房
T2122_.53.0396b24: 内。多以財物贈遺使人。像遂得停。至隋開皇
T2122_.53.0396b25: 九年。文祖遣使人柳顧言往迎。寺僧又求像
T2122_.53.0396b26: 令鎭荊楚。顧是郷人。從之今別刻檀。將
T2122_.53.0396b27: 往恭旨當時訪匠得一婆羅門僧。名眞達。爲
T2122_.53.0396b28: 造。即今西京大興善寺像是也。亦甚靈異。本
T2122_.53.0396b29: 像在荊州。僧以漆布漫之。相好不及眞者

T2122_.53.0396c01:

本作佛生來七日之身今加布
漆乃壯年状故殊絶異本也

大明本是古佛住處。

T2122_.53.0396c02: 靈像不肯北遷故也。近有長沙義法師。天人
T2122_.53.0396c03: 冥讃。遂悟開發剥除漆布。眞容重顯。大動
T2122_.53.0396c04: 信心。披覿靈儀。全檀所作本無補接。光趺
T2122_.53.0396c05: 殊異。象牙彫刻卒非人工所成。興善像身一
T2122_.53.0396c06: 一乖本
T2122_.53.0396c07: 又問。涪州相思寺側多有古迹。篆銘勒之不
T2122_.53.0396c08: 識其縁。此事云何。答曰。此迦葉佛時有山神。
T2122_.53.0396c09: 姓羅名子明。蜀人也。舊是持戒比丘。生憎破
T2122_.53.0396c10: 戒者發諸惡願。令我死後作大惡鬼噉破戒
T2122_.53.0396c11: 人。因願受身。作此山神。多有眷屬。所王土
T2122_.53.0396c12: 地。東西五千餘里。南北二千餘里。年噉萬人
T2122_.53.0396c13: 以上。此神本曾爲迦葉佛兄。後爲弟子。彼佛
T2122_.53.0396c14: 憐愍故來教化。種種神變然始調伏。與受五
T2122_.53.0396c15: 戒隨識宿命。因不噉人。恐後心變故佛留迹。
T2122_.53.0396c16: 育王於上起塔在山頂。神便藏於石中。塔是
T2122_.53.0396c17: 白玉所作。其神現在。其郭下寺塔育王所立。
T2122_.53.0396c18: 見付囑儀
T2122_.53.0396c19: 又問。南海循州北山興寧縣界靈龕寺多有
T2122_.53.0396c20: 靈迹。此乃文殊聖者弟子。爲此山神多造惡
T2122_.53.0396c21: 業。文殊愍之便來教化。遂識宿命。請爲留迹。
T2122_.53.0396c22: 我常禮事得離諸惡。文殊爲現今者是也。於
T2122_.53.0396c23: 貞觀三年。山神命終生兜率天。別有一鬼來
T2122_.53.0396c24: 居此地。即舊神親家也。大造諸惡。生天舊神
T2122_.53.0396c25: 憐之。下請文殊。爲現小迹以化後神。又從正
T2122_.53.0396c26: 法故。今此山大小迹現莫匪有由焉。見付＊囑
T2122_.53.0396c27: 儀
T2122_.53.0396c28: 又問。沁州北山石窟佛。常有光明。此像出來
T2122_.53.0396c29: 久近耶。答曰。此窟迦葉佛釋迦佛二時備有。
T2122_.53.0397a01: 往昔周穆王弟子造迦葉佛像
T2122_.53.0397a02: 又問。渭南終南二山有佛面山七佛澗者。答
T2122_.53.0397a03: 曰。此事同於前。南山庫谷天藏。是迦葉佛自
T2122_.53.0397a04: 手所造之藏也。今現有十三縁覺在谷内住」
T2122_.53.0397a05: 又問。此土常傳。有佛是殷時周昭莊王等
T2122_.53.0397a06: 造。互説不同。如何取定。答曰。皆有所以。弟
T2122_.53.0397a07: 子夏桀時生天。具見佛之垂化。且佛有三身。
T2122_.53.0397a08: 法報二身則非凡見。並化登地以上。唯有化
T2122_.53.0397a09: 身被該三千。百億釋迦隨人所感。前後不定。
T2122_.53.0397a10: 或在殷末。或在魯莊。倶在大千之中。前後咸
T2122_.53.0397a11: 傳一化。咸見隨機前後何定。若據法報常自
T2122_.53.0397a12: 湛然。不足難也
T2122_.53.0397a13: 又問。漢地所見諸瑞像。多傳育王第四女所
T2122_.53.0397a14: 造。其事匪幽冥難得其實。此事云何。答曰。此
T2122_.53.0397a15: 實不疑。爲育王第四女厥貌非研久而未出
T2122_.53.0397a16: 常恨其醜。乃圖佛形相還如自身。成已發願。
T2122_.53.0397a17: 佛之相好挺異於人。如何同我之形儀也。以
T2122_.53.0397a18: 此苦邀彌經年月後感佛現。忽異本形。父具
T2122_.53.0397a19: 問之。述其所願。今此山玉華荊州長沙楊都
T2122_.53.0397a20: 高悝及京城崇敬寺像。並是育王第四女造。
T2122_.53.0397a21: 或有書其光趺。依梵本書。漢人讀者罕識其
T2122_.53.0397a22: 文。育王因將此像。令諸鬼神隨縁所感流傳
T2122_.53.0397a23: 開悟。今覩像面莫匪女形。其崇敬寺地本是
T2122_.53.0397a24: 戰場。西晋將末有五胡大起。兵戈相殺。此地
T2122_.53.0397a25: 特多。地下人骨今掘猶得。所殺無辜殘害酷
T2122_.53.0397a26: 濫。故諸鬼神携以鎭之。令諸寃魂得生善念。
T2122_.53.0397a27: 周朝滅法神亦徒之。隋祖載隆佛還重起
T2122_.53.0397a28: 又問。幽冥所感俗中常有。神去形朽如何重
T2122_.53.0397a29: 來。或經七日多日。如生不異。答曰。人禀七
T2122_.53.0397b01: 識。識各有神。心識爲主。主雖前去餘神守護。
T2122_.53.0397b02: 不足怪也。如五戒中一戒五神。五戒便有二
T2122_.53.0397b03: 十五神。一戒破五神去餘者仍在。如大僧受
T2122_.53.0397b04: 戒。戒有二百五十神。亦戒戒之中。感得二百
T2122_.53.0397b05: 五十防衞比丘。若毀一重戒。但二百五十神
T2122_.53.0397b06: 去。餘者常隨
T2122_.53.0397b07: 法苑珠林卷第十四
T2122_.53.0397b08:
T2122_.53.0397b09:
T2122_.53.0397b10:
T2122_.53.0397b11: 法苑珠林卷第十五
T2122_.53.0397b12: 　西明寺沙門釋道世撰　
T2122_.53.0397b13: 敬佛篇第六之三

T2122_.53.0397b14:

彌陀部第四　

此別
六部

T2122_.53.0397b15: 述意部　會名部　辯處部　能見部　業
T2122_.53.0397b16: 因部　引證部
T2122_.53.0397b17: 述意部第一
T2122_.53.0397b18: 夫避苦求樂。寔品物之常情。厭濁欣淨。是
T2122_.53.0397b19: 生靈之舊理。但行有美惡土成麁妙。娑婆五
T2122_.53.0397b20: 痛。由積惡而丘坑。安養七珍。因習善而華
T2122_.53.0397b21: 勝。業成三輩報爲九品。寶臺珍觀。假勝念而
T2122_.53.0397b22: 崔嵬。玉沼瓊池。藉善心而皎潔。花開蓮合。
T2122_.53.0397b23: 驗慈父之非虚。浪動波迴。聞法言之在耳。
T2122_.53.0397b24: 自非功勤志固行滿因圓。何能隨千心
T2122_.53.0397b25: 而上金臺。依十念而昇樂國也
T2122_.53.0397b26: 會名部第二
T2122_.53.0397b27: 述曰。世界皎潔。目之爲淨。即淨所居。名之爲
T2122_.53.0397b28: 土。故攝論云。所居之土無於五濁。如玻 &MT03608;

T2122_.53.0397b29: 珂等名清淨土。法華論云。無煩惱衆生住處
T2122_.53.0397c01: 名爲淨土。淨土不同有其四種。一法性上。
T2122_.53.0397c02: 以眞如爲體。故梁攝論云。以蓮華王爲淨土
T2122_.53.0397c03: 所依。譬法界眞如爲淨土所依體故。二實報
T2122_.53.0397c04: 土。依攝論云。以二空爲門。三慧爲出入路。奢
T2122_.53.0397c05: 摩他毘鉢舍那爲乘。以根本無分別智爲用。
T2122_.53.0397c06: 此皆約報功徳辯其出體。三事淨土。謂上妙
T2122_.53.0397c07: 七寶。是五塵色性聲香味觸爲其土相。故攝
T2122_.53.0397c08: 論云。佛周遍光明七寶處也。又華嚴經云。諸
T2122_.53.0397c09: 佛境界相中種種間錯莊嚴。故淨土論云。備
T2122_.53.0397c10: 諸珍寶性具足妙莊嚴。又新翻大菩薩藏經
T2122_.53.0397c11: 云。假使如上世界。乃至大火洞然如來在中。
T2122_.53.0397c12: 若依經行。若住坐臥。其處自然八功徳水出
T2122_.53.0397c13: 現於地。四化淨土。謂佛所變七寶五塵爲化
T2122_.53.0397c14: 土體。故涅槃經云。以佛神力地皆柔軟。無有
T2122_.53.0397c15: 丘墟土沙礫石。乃至猶如西方無量壽佛極
T2122_.53.0397c16: 樂世界等。又大莊嚴論云。由智自在隨彼所
T2122_.53.0397c17: 欲。能現水精瑠璃等清淨世界。又維摩經云。
T2122_.53.0397c18: 佛以足指案地現淨等事。又十地經云。隨諸
T2122_.53.0397c19: 衆生心所樂見。爲示現故。此諸經論所明。並
T2122_.53.0397c20: 約化爲淨土。由佛神力現故有。攝故即無。
T2122_.53.0397c21: 故名化土
T2122_.53.0397c22: 辯處部第三
T2122_.53.0397c23: 述曰。上來雖明土有四種。然綱要有二。一報
T2122_.53.0397c24: 土。二化土。此二即攝理事二土。初報土者。謂
T2122_.53.0397c25: 佛如來出世諸善體是無漏。非三界所攝故。
T2122_.53.0397c26: 淨土論云。觀彼世界相。勝過三界道又智度
T2122_.53.0397c27: 論云。有妙淨土出過三界。然佛所居無處爲
T2122_.53.0397c28: 處。過在十方世界。或依法身而安淨土。故論
T2122_.53.0397c29: 云。釋迦牟尼佛。更有清淨世界如阿彌陀國。

Footnote:

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