SAT DB

T2121_.53.0214a01: 梵志。愚騃無知非是丈夫。即除荊＊蕀。車載
T2121_.53.0214a02: 還宮内立爲王后。多諸伎藝智辯無雙。又能
T2121_.53.0214a03: 摴博。遠近女人來共博戲。王后輒勝無能當
T2121_.53.0214a04: 者。梵志善於博弈。遥聞后勝。念言。是我前婦
T2121_.53.0214a05: 非是異人。乃欲詣王現其伎術。后聞一梵
T2121_.53.0214a06: 志形像知是前夫。啓王現之。遥試博戲。后
T2121_.53.0214a07: 偈答曰。梵志心懷愧恨。即自刻責悔無所
T2121_.53.0214a08: 及。時梵志者今清信士是。時婦者即今婦是。

T2121_.53.0214a09:

彼國王者吾身是也

出夫
婦經

T2121_.53.0214a10: 梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0214a11: 有一梵志財富無數。正有一子年始二十。新
T2121_.53.0214a12: 爲取婦。未滿七日。以上春三月。夫婦相將
T2121_.53.0214a13: 至後園戲。有一柰樹高大好華。婦欲得之無
T2121_.53.0214a14: 人與取。夫知婦意即便上樹。正取一華。復欲
T2121_.53.0214a15: 得二。上樹枝折墮地而死。大小奔波往趣兒
T2121_.53.0214a16: 所。呼天號哭斷絶復蘇。宗族無數皆共悲痛。
T2121_.53.0214a17: 聞之傷心見之哀痛。父母怨天謂爲不護。棺
T2121_.53.0214a18: 斂事畢。還家涕泣不能自止。於是世尊。愍
T2121_.53.0214a19: 傷其愚往問訊之。大小見佛。悲感具陳辛苦。
T2121_.53.0214a20: 佛語長者。止息聽法萬物無常不可久保。生
T2121_.53.0214a21: 則有死罪福相追。此兒三處爲其哭泣。懊惱
T2121_.53.0214a22: 斷絶亦復難勝。竟爲誰兒。何者爲親。於是世
T2121_.53.0214a23: 尊即説偈言
T2121_.53.0214a24:     命如華果熟常恐會零落
T2121_.53.0214a25:     已生皆有苦孰能致不死
T2121_.53.0214a26:     從初樂愛欲可婬入脆景
T2121_.53.0214a27:     受形命如電晝夜流難止
T2121_.53.0214a28:     是身爲死物精神無形法
T2121_.53.0214a29:     作令死復生罪福不敗止
T2121_.53.0214b01:     終始非一世從癡愛久長
T2121_.53.0214b02:     自作受苦樂身死神不喪
T2121_.53.0214b03: 長者聞偈意解忘憂。長跪白佛。此兒宿命作
T2121_.53.0214b04: 何罪釁。盛美之壽而便中夭。唯願解説本所
T2121_.53.0214b05: 行罪。佛言。昔時有一小兒。持弓箭入神樹中
T2121_.53.0214b06: 戲。邊有三人看樹上雀。小兒欲射。三人勸言。
T2121_.53.0214b07: 若能中者世稱健兒。小兒意美引弓射之。中
T2121_.53.0214b08: 雀即死。三人共笑助之。歡喜而各自去。經歴
T2121_.53.0214b09: 生死無數劫中。所在相遭共會受罪。其三人
T2121_.53.0214b10: 者一人有福今在天上。一人生海中爲化生
T2121_.53.0214b11: 龍王。一人今日長者身是。此小兒者前生天
T2121_.53.0214b12: 上爲天作子。命終來下爲長者作子。墮樹命
T2121_.53.0214b13: 絶即生海中爲化生龍子。即生之日金翅鳥
T2121_.53.0214b14: 王取而食之。今日三處懊惱涕哭寧可言也。

T2121_.53.0214b15:

以其前世助之喜故。此三人者報以涕哭

出法
句譬

T2121_.53.0214b16:

喩經第
五卷

T2121_.53.0214b17: 梵志失利養殺女人謗佛十二
T2121_.53.0214b18: 舍衞國王大臣人民。奉敬世尊四事供養。棄
T2121_.53.0214b19: 捨梵志。梵志共議。當求好女殺埋樹間。令瞿
T2121_.53.0214b20: 曇衆惡名遠聞。遇待我者。即共逼教好首女
T2121_.53.0214b21: 人言。汝從今以後朝暮詣佛令萬姓見知。小
T2121_.53.0214b22: 女承教。便殺之埋著樹間。梵志便聚到王
T2121_.53.0214b23: 宮門。稱怨喚言。我當學中有一女人。獨最
T2121_.53.0214b24: 端正。華色無雙生死不知處。王謂言曰。常至
T2121_.53.0214b25: 何所。對言。往瞿曇間。王言。當於彼求。使到
T2121_.53.0214b26: 祇樹。掘出女屍著於床上。遍巷稱怨言。沙門
T2121_.53.0214b27: 瞿曇常稱戒徳弘普無上。如何私與女人通
T2121_.53.0214b28: 情。復殺藏之。有何法戒。時諸比丘入城乞
T2121_.53.0214b29: 食。人民罵言。是曹沙門所犯若此。當得衣食。
T2121_.53.0214c01: 比丘便持空器出城。還以白佛。佛告比丘。我
T2121_.53.0214c02: 被是謗不過七日耳。時惟閻女於城中聞。比
T2121_.53.0214c03: 丘求食悉空器還。到佛所頭面作禮。叉手白
T2121_.53.0214c04: 佛言。願佛及僧從我家飯七日。佛默然受之。
T2121_.53.0214c05: 佛告阿難。汝與衆僧入城里巷。説偈言曰
T2121_.53.0214c06: 常欺倒邪冥説作身不犯
T2121_.53.0214c07: 重冥行當具必自受憂苦

T2121_.53.0214c08:

惟閻是時即飯佛僧

出義足
經上卷

T2121_.53.0214c09: 經律異相卷第四十
T2121_.53.0214c10:
T2121_.53.0214c11:
T2121_.53.0214c12:

T2121_.53.0214c13:

經律異相卷第四十一

婆羅
門部

T2121_.53.0214c14: 　梁沙門僧旻寶唱等集　
T2121_.53.0214c15: 檀膩

身獲諸罪一　阿耆尼達多在胎令
T2121_.53.0214c16: 母能論議二　鷄頭以身質錢欲飯佛僧
T2121_.53.0214c17: 帝釋所助乃及於王三　老乞婆羅門誦佛
T2121_.53.0214c18: 一偈兒子還相供養四　散若學射得妻
T2121_.53.0214c19: 五　婆羅門以納施佛得聞記別六　婆羅
T2121_.53.0214c20: 門以餅奉佛聞法得道七　拔抵婆羅門瞋
T2121_.53.0214c21: 失弟子生惡龍中爲佛所降八　婆羅門入
T2121_.53.0214c22: 定三百餘年九　婆羅門兒婦信向見其後
T2121_.53.0214c23: 報十　婆羅門從佛意解十一　婆羅門持
T2121_.53.0214c24: 一齋不全生爲樹神能出飮食施諸餓者十
T2121_.53.0214c25: 二　婆羅門夫婦呑金錢爲糧身壞人取爲
T2121_.53.0214c26: 福即得道迹十三　婆羅門生美女佛言不
T2121_.53.0214c27: 好十四　大鬘與瓦師子爲善知識共相勸
T2121_.53.0214c28: 信十五　婆羅門婦事佛爲婿所患投河
T2121_.53.0214c29: 水竭婿方醒悟十六
T2121_.53.0215a01: 檀膩 &T057509;

身獲諸罪一
T2121_.53.0215a02: 舍衞國内。有婆羅門賓頭盧埵闍。其婦醜惡
T2121_.53.0215a03: 兩眼洞青。七女無男。己貧女窮婦弊好罵。女
T2121_.53.0215a04: 來求須瞋目涕泣。田有熟穀從他借牛。將往
T2121_.53.0215a05: 踐之於澤亡失。時婆羅門坐自思惟。我種何
T2121_.53.0215a06: 罪。婦女所切復失他牛。推覓形疲偶到林中。
T2121_.53.0215a07: 値見如來。觀之生念。瞿曇沙門今最安樂。無
T2121_.53.0215a08: 我諸惱。佛知其心。便語之曰。如汝所念。佛告
T2121_.53.0215a09: 之曰。欲出家不。即白佛言。世尊。聽者甚適鄙
T2121_.53.0215a10: 願佛曰。善來比丘。鬚髮自墮。身所著衣變
T2121_.53.0215a11: 成袈裟。佛爲説法。成阿羅漢。佛告阿難。過去

T2121_.53.0215a12:

有國王。名阿波羅提目佉

梁言
端正

以道化物。時

T2121_.53.0215a13: 有婆羅門。名檀膩 &T057509;

。家裏空貧有少熟穀。借
T2121_.53.0215a14: 牛踐治驅還其主。忘不囑付。牛主雖見謂用
T2121_.53.0215a15: 未竟。復不收攝二家詳棄。牛主將檀膩 &T057509;

詣
T2121_.53.0215a16: 王決了。出値王家馬走。喚檀膩 &T057509;

爲我遮馬。
T2121_.53.0215a17: 下手得石持用擲之。値脚即折。次行到水不
T2121_.53.0215a18: 知渡處。値一木工。口銜斲斤褰衣垂越。時
T2121_.53.0215a19: 檀膩 &T057509;

問彼人曰。何處可渡。應聲答處。其口
T2121_.53.0215a20: 已開斲斤墮水。債主所摧加復飢渇。從沽
T2121_.53.0215a21: 酒家乞少白酒。上床飮之。不意被下有小兒
T2121_.53.0215a22: 臥。押兒腹潰。往一牆邊。思惟懼罪。自擲跳
T2121_.53.0215a23: 牆。下有織工。墮上即死。時織工兒復捉得
T2121_.53.0215a24: 之。便與衆人共將詣王。公殺我父。時諸債主
T2121_.53.0215a25: 將至王前。爾時牛主前白王言。此人從我借
T2121_.53.0215a26: 牛。不還見付。失去不償。王問何縁。檀膩 &T057509;

T2121_.53.0215a27: 言。我實借牛用訖馳還。主亦見之。雖不口
T2121_.53.0215a28: 付牛在其門。王語彼人。倶爲不是。由檀膩 &T057509;

T2121_.53.0215a29: 口不付汝。當截其舌。由卿見牛不自收攝。當
T2121_.53.0215b01: 挑汝眼。彼人白王。請棄此牛不樂剜眼截他
T2121_.53.0215b02: 舌也。即聽和解。馬吏復言。彼之無道折我馬
T2121_.53.0215b03: 脚。王便問言。此王家馬汝輒折脚。跪白王言。
T2121_.53.0215b04: 債主將我從道而來。彼人喚我令遮王馬。下
T2121_.53.0215b05: 手得石擲之。誤折馬脚。王言。由汝喚他當截
T2121_.53.0215b06: 汝舌。由彼打馬當截其手。馬吏白王。乞各和
T2121_.53.0215b07: 解。木工前云。檀膩 &T057509;

失我斲斤。王語木工。
T2121_.53.0215b08: 由喚汝故當截其舌。擔物之法禮當用手。由
T2121_.53.0215b09: 卿口銜。當折兩齒。木工白王。寧棄斲斤莫
T2121_.53.0215b10: 行此罰。時沽酒母復牽白王枉殺我兒。跪白
T2121_.53.0215b11: 王言。我飢渇逼。乞少酒飮。不意被下有臥小
T2121_.53.0215b12: 兒。王當見察。王告母人。汝舍沽酒衆客猥多。
T2121_.53.0215b13: 何以臥兒置於坐處。二倶有過。汝兒已死。以
T2121_.53.0215b14: 檀膩 &T057509;

與汝作婿。令還有兒乃放使去。母人
T2121_.53.0215b15: 叩頭曰。聽各和解。我不用夫。時織工兒復前。
T2121_.53.0215b16: 此人狂暴躡殺我父。王問言曰。汝殺他父。檀
T2121_.53.0215b17: 膩 &T057509;

曰。衆逼責我。惶怖跳牆偶墮其上。實非
T2121_.53.0215b18: 所樂。王語彼人。二倶不是。卿父已死。以檀膩
T2121_.53.0215b19: &T057509;

與汝作父。其人白王。父今已死。我終不用
T2121_.53.0215b20: 此婆羅門以爲父也。聽各共和。王便聽之。時
T2121_.53.0215b21: 檀膩 &T057509;

身事都了故在王前。見二母人共諍
T2121_.53.0215b22: 一兒。時王明黠以智權計。今唯一兒。二母爭
T2121_.53.0215b23: 之。聽汝二人各挽一手。誰能得者。其非母
T2121_.53.0215b24: 者於兒無慈盡力頓牽。所生母者於兒慈深。
T2121_.53.0215b25: 不忍抴挽。王鑒眞僞。詰出非者強摸他兒。
T2121_.53.0215b26: 即向王首兒還其母。各爾放去。時檀膩 &T057509;

便
T2121_.53.0215b27: 白王言。我時於彼道邊。有一毒蛇請我白
T2121_.53.0215b28: 王。不知何故從穴出時柔軟變易。還入穴
T2121_.53.0215b29: 時妨礙苦痛。王答之言。從穴出時無有衆惱。
T2121_.53.0215c01: 心情和柔身亦如之。在外鳥獸諸事觸嬈。瞋
T2121_.53.0215c02: 恚隆盛身便麁大。卿可語之。持心不瞋則無
T2121_.53.0215c03: 此患
T2121_.53.0215c04: 次見女人。＊請我白王。我在夫家念父母舍。
T2121_.53.0215c05: 在父母舍復念夫家。王言。卿可語之。由汝邪
T2121_.53.0215c06: 心。於父母舍更畜傍婿。汝在夫家念彼傍
T2121_.53.0215c07: 人。至彼小厭還念正婿。是以爾耳。持心捨邪
T2121_.53.0215c08: 則無此患。次復樹上見有一雉。＊請我白王。
T2121_.53.0215c09: 我在餘樹鳴聲不好。若在此樹鳴聲哀和。不
T2121_.53.0215c10: 知其故。王告彼人。由彼樹下有大釜金。是以
T2121_.53.0215c11: 於上鳴聲哀好。餘處無金。音聲不好。王告檀
T2121_.53.0215c12: 膩 &T057509;

。卿之多過吾已釋汝。窮困苦持樹下釜
T2121_.53.0215c13: 金。我用與卿。奉受王教掘地取金。貿易所須
T2121_.53.0215c14: 快樂無乏。時大王我身是。檀膩 &T057509;

者。今婆羅

T2121_.53.0215c15:

門賓頭盧埵闍是

出賢愚經
第十一卷

T2121_.53.0215c16: 阿耆尼達多在胎令母能論議二
T2121_.53.0215c17: 巴連弗國有婆羅門。名曰阿耆尼達多。通達
T2121_.53.0215c18: 經論。納妻之後少時懷 &T050860;

。懷＊

大欲論
T2121_.53.0215c19: ＊議。夫問相師。相師答曰。胎中之子善能論
T2121_.53.0215c20: ＊議。日月既滿遂産一男。達諸經論。爲婆羅

T2121_.53.0215c21:

門師。兼授人醫術

出雜阿含經
第二十五卷

T2121_.53.0215c22: 鷄頭以身質錢欲飯佛僧帝釋所助乃及於王
T2121_.53.0215c23: 三
T2121_.53.0215c24: 爾時羅閲城人民。隨其種族請佛及僧。時諸
T2121_.53.0215c25: 婆羅門。四面雲集自作制限。各出一百錢
T2121_.53.0215c26: 爲佛及僧。爾時鷄頭婆羅門知義貧無錢財。
T2121_.53.0215c27: 不能得物以供彼衆。衆人語言。汝無有錢。鷄
T2121_.53.0215c28: 頭便還婦所語言。諸人驅我出衆。我無錢故。
T2121_.53.0215c29: 時婦答曰。汝可入城 &T049271;

貸＊一百錢。遍求不
T2121_.53.0216a01: 得。還向婦説。婦復語言。至弗 &T049271;

蜜多羅長者
T2121_.53.0216a02: 舍。從其假貸。便往求告七日當償。若不還者
T2121_.53.0216a03: 我身及婦當爲奴婢。長者便貸金錢＊一＊百
T2121_.53.0216a04: 枚得還語婦。婦報言曰。持詣衆中言。已得
T2121_.53.0216a05: 錢聽我在次。衆語鷄頭言。已辦不須卿錢。鷄
T2121_.53.0216a06: 頭便還。夫婦二人往詣世尊。共相問訊。時鷄
T2121_.53.0216a07: 頭婦禮世尊足。具以白佛。佛告鷄頭言。汝便
T2121_.53.0216a08: 請世尊及比丘僧。爾時鷄頭婦語夫言。君隨
T2121_.53.0216a09: 佛教。爾時鷄頭即從坐起偏露右肩。叉手白
T2121_.53.0216a10: 佛言。願世尊當受我請。及比丘僧。世尊默然。
T2121_.53.0216a11: 釋提桓因語毘沙門天王曰。拘鞞羅汝佐此
T2121_.53.0216a12: 婆羅門。辦第三食。答曰受教。時毘沙門天王
T2121_.53.0216a13: 自隱其形。化作人身勅五百羅刹曰。汝速至
T2121_.53.0216a14: 栴檀林中。取香薪來。當竹園中飯佛僧。化
T2121_.53.0216a15: 作鐵厨。五百羅刹各負牛頭栴檀香薪至鐵
T2121_.53.0216a16: 厨内。爾時鷄頭於鐵厨中以用熟食。遍十二
T2121_.53.0216a17: 由延皆悉聞香。時釋提桓因語毘濕波伽摩
T2121_.53.0216a18: 天子。汝可化作高廣講堂。使佛及僧得坐飯
T2121_.53.0216a19: 食。對曰受教。譬如力人屈申臂頃。從三十三
T2121_.53.0216a20: 天沒至竹園中。在鐵厨側化作講堂。以七寶
T2121_.53.0216a21: 成。化作千二百五十座。文繍所成。手執香
T2121_.53.0216a22: 鑪燒衆名香。令多羅樹七寶相成。微風吹動
T2121_.53.0216a23: 鈴聲遠聞。爾時摩竭國頻毘娑羅王聞之。問
T2121_.53.0216a24: 於群臣。群臣答言曰。是鷄頭婆羅門。於鐵厨
T2121_.53.0216a25: 中以牛頭栴檀爲佛及僧熟食。有此之香。王
T2121_.53.0216a26: 即至佛所。告群臣曰。古昔無此講堂。今誰所
T2121_.53.0216a27: 作。臣白王曰。我等不知。世尊爲王廣説如上。
T2121_.53.0216a28: 王便墮涙不能自勝。念當衆生福少壽短。不
T2121_.53.0216a29: 識此寶之名況當見耶。今蒙佛恩見此講堂。
T2121_.53.0216b01: 未曾出現。世尊告曰。當來衆生不聞七寶。況
T2121_.53.0216b02: 當目見。今蒙佛恩覩如是事。世尊爲王説微
T2121_.53.0216b03: 妙法。使心歡喜。王言。鷄頭婆羅門快得善利。
T2121_.53.0216b04: 王曰。我欲還宮。佛曰。今正是時。佛告鷄頭
T2121_.53.0216b05: 曰。汝可請王供一日食。答曰如是。即至王
T2121_.53.0216b06: 所擧右手。白王曰。願天王。明日受請集此講
T2121_.53.0216b07: 堂。時王默然。時毘沙門天王明日清旦沐浴。
T2121_.53.0216b08: 鷄頭與妙衣裳。手執香鑪。向世尊所。頭面著
T2121_.53.0216b09: 地便作是念。今正是時。飯食已辦。願垂臨赴。
T2121_.53.0216b10: 佛僧圍繞往詣講堂。即就其座僧次第坐。時
T2121_.53.0216b11: 王嚴駕群臣圍繞詣鷄頭所。甘饌飮食味各

T2121_.53.0216b12:

百種。勸助鷄頭飯佛及比丘僧

出羅閲城人
民請佛經

T2121_.53.0216b13: 老乞婆羅門誦佛一偈兒子還相供養四
T2121_.53.0216b14: 爾時世尊入舍衞城。時有異婆羅門。年老根
T2121_.53.0216b15: 熟。執杖持鉢家家乞食。世尊告曰。汝何以
T2121_.53.0216b16: 爾。答言。瞿曇。我有財物悉已付子。爲其取
T2121_.53.0216b17: 妻然後捨是。持鉢乞食。佛復告曰。汝能於我
T2121_.53.0216b18: 法受誦一偈。還爲兒説。答佛能受。爾時世尊
T2121_.53.0216b19: 即説偈言
T2121_.53.0216b20:     生子心歡喜爲子聚財物
T2121_.53.0216b21:     復爲娉娶妻而自捨出家
T2121_.53.0216b22:     邊鄙田宅兒違負於其父
T2121_.53.0216b23:     人形羅刹心棄捨於尊老
T2121_.53.0216b24:     老馬無復用則奪其麫麥
T2121_.53.0216b25:     子少而父老家家行乞食
T2121_.53.0216b26:     其杖爲最勝非子離恩愛
T2121_.53.0216b27:     爲我防惡牛危險地得安
T2121_.53.0216b28:     能却凶暴狗扶我暗處行
T2121_.53.0216c01:     避深坑空井草木棘刺林
T2121_.53.0216c02:     憑杖威力故跱立不墮落
T2121_.53.0216c03: 時婆羅門從佛受偈。還家至門。先白大衆。聽
T2121_.53.0216c04: 我所説。然後誦偈如上。其子愧怖。即抱其父
T2121_.53.0216c05: 還將入家。摩身洗浴覆以衣被。立爲家主。時
T2121_.53.0216c06: 婆羅門作是念。我今得勝族姓是沙門恩。我
T2121_.53.0216c07: 經所説。若爲師者如師供養。我今持上妙衣。
T2121_.53.0216c08: 至世尊所面前問訊白佛言。願受此衣。哀愍

T2121_.53.0216c09:

我故。世尊即受。更説種種法。示教照喜

出佛
爲老

T2121_.53.0216c10:

婆羅門
説偈經

T2121_.53.0216c11: 散若學射得妻五
T2121_.53.0216c12: 過去世時。有少婆羅門。名散若。往詣射師求
T2121_.53.0216c13: 學射術。師曰可學。散若於七年中常學此業。
T2121_.53.0216c14: 後問師曰。何時可罷。答曰。即索弓著箭。我暫
T2121_.53.0216c15: 入村待還後放。師即入村。散若待師良久而
T2121_.53.0216c16: 由不反。射前大樹箭經傷蛇。師還問曰。
T2121_.53.0216c17: 汝未放箭耶。答曰已放。師曰。汝若不放。於閻
T2121_.53.0216c18: 浮提爲第一大師。既已放箭。若我死後次當
T2121_.53.0216c19: 汝。時師即莊嚴其女。以五百竿箭并一馬車
T2121_.53.0216c20: 與之。時散若受之。當度曠野。時有五百賊。於
T2121_.53.0216c21: 曠野中食。散若遣婦從賊乞食。賊曰。觀其所
T2121_.53.0216c22: 使非是常人。宜其與食。一賊曰。我曹猶活
T2121_.53.0216c23: 而聽此人將婦乘車而去耶。散若射之。應一
T2121_.53.0216c24: 箭而死。隨起隨射莫不皆殞。唯賊師在語於
T2121_.53.0216c25: 婦言。汝脱衣置地。即脱衣。見復射之應箭
T2121_.53.0216c26: 而死。五百賊者即五百比丘。散若舍利弗也

T2121_.53.0216c27:

出四分律三
分第九卷

T2121_.53.0216c28: 婆羅門以納施佛得聞記六
T2121_.53.0216c29: 佛入舍衞城分衞。身衣有少穿壞。有一婆羅
T2121_.53.0217a01: 門。見佛衣壞。即其家中得少白 &T073554;

。持用施佛。
T2121_.53.0217a02: 唯願如來當持此納以用補衣。佛即受之。佛
T2121_.53.0217a03: 與授記。便於當來世。兩阿僧祇百劫之中當
T2121_.53.0217a04: 得作佛。歡喜而去。國中豪賢長者居士曰。云
T2121_.53.0217a05: 何世尊小施大報。各爲如來破損好 &T073554;

作種
T2121_.53.0217a06: 種衣。過去有佛。名毘鉢尸。時王名曰槃頭。有
T2121_.53.0217a07: 一大臣。請佛及僧三月供養。佛即許可。時槃
T2121_.53.0217a08: 頭王白佛言。貪得佛僧三月供養。佛告槃頭。
T2121_.53.0217a09: 吾先已受彼大臣請。王告臣曰。佛處我國。云
T2121_.53.0217a10: 卿已請今可讓我。臣答王言。若使大王保我
T2121_.53.0217a11: 身命。復保如來常住於此。國土常安隱者我
T2121_.53.0217a12: 乃息意。王更曉曰。卿請一日我復一日。臣便
T2121_.53.0217a13: 可之。各滿所願。王爲如來辦具三衣。復爲九
T2121_.53.0217a14: 萬比丘各作七條衣。時大臣以衣食施佛及

T2121_.53.0217a15:

僧。則我身是

出賢愚經
第十三卷

T2121_.53.0217a16: 婆羅門以餅奉佛聞法得道七
T2121_.53.0217a17: 有婆羅門。問婦言。家中有 &MT02990;

具。不欲隨伴
T2121_.53.0217a18: 供養瞿曇沙門。婦言有。即作持往。遇國王
T2121_.53.0217a19: 大臣刹利婆羅門十八大聚落主在座。婆羅
T2121_.53.0217a20: 門不敢前。念言。佛是一切智者應知我心。佛
T2121_.53.0217a21: 遥喚來問。器中何等。答曰是餅。佛言。可行與
T2121_.53.0217a22: 衆僧。答少不能遍。佛言。但與人行。一番猶故
T2121_.53.0217a23: 不減。乃至三遍尚不損耗。佛知其心。隨從説

T2121_.53.0217a24:

法得須陀洹道

出僧祇律第二十
九卷又出第六卷

T2121_.53.0217a25: 拔抵婆羅門瞋失弟子生惡龍中爲佛所降
T2121_.53.0217a26: 八
T2121_.53.0217a27: 昔有龍王。名曰拔抵。志性暴虐。數爲風雨霹
T2121_.53.0217a28: 靂雹殺人民。鳥獸蠕動死無央數。有尊羅漢
T2121_.53.0217a29: 萬人共議。若殺一人墮地獄一劫罪猶不畢。
T2121_.53.0217b01: 今者此龍殘害衆生。前後不呰。轉恐難度。
T2121_.53.0217b02: 幸當共往諫止之耳。時佛知之。讃言善哉。時
T2121_.53.0217b03: 諸羅漢萬人倶行。龍放風雨雷電霹靂。萬人
T2121_.53.0217b04: 驚怖頓伏來還。是時佛在耆闍崛山。與萬菩
T2121_.53.0217b05: 薩萬羅漢倶到龍所。龍便瞋恚。暴風疾雨雷
T2121_.53.0217b06: 雹霹靂。其放一雹令壁。方四十丈。若至地
T2121_.53.0217b07: 者入地四尺。欲以害佛及菩薩僧。時諸羅漢
T2121_.53.0217b08: 見龍災變。各懷恐怖前依近佛。龍自見雹石
T2121_.53.0217b09: 化爲華蓋。復自念言。我當以身堅自盤結令
T2121_.53.0217b10: 四十丈。欲以撲佛及衆僧上。即時自撲無所
T2121_.53.0217b11: 能中。擧頭開目諦視見佛。疑是尊妙無上神
T2121_.53.0217b12: 人。於是小龍而皆自撲無所動搖。龍王是時
T2121_.53.0217b13: 即便命盡上生爲天。諸餘小龍亦皆併命得
T2121_.53.0217b14: 作天子。皆悉來下住於佛邊。佛告阿難。汝知
T2121_.53.0217b15: 是天所從生不。對曰不及。佛言。屬者諸龍興
T2121_.53.0217b16: 惡意者。自撲在地發一善心知佛爲尊。命盡
T2121_.53.0217b17: 爲天此者是也。天聞佛言。及諸天子皆發無
T2121_.53.0217b18: 上平等度意。佛言。昔龍王拔抵與釋迦文佛
T2121_.53.0217b19: 共爲婆羅門。拔抵弟子。時有萬人。捨其師事
T2121_.53.0217b20: 釋迦文。拔抵懷恚爲龍。佛徳既成多度一切。
T2121_.53.0217b21: 弟子萬人皆得羅漢。龍懷毒惡故欲爲害。萬
T2121_.53.0217b22: 人四道雖備。猶受其辱。若爲菩薩龍不敢也

T2121_.53.0217b23:

出舊雜譬
喩經下卷

T2121_.53.0217b24: 婆羅門入定三百餘年九
T2121_.53.0217b25: 昔有婆羅門。不樂世務。潜隱山間一心思道。
T2121_.53.0217b26: 即入禪定三百餘年。塵土沒身草木生其體
T2121_.53.0217b27: 上。山下有諸畜養妻子婆羅門數百家。大小
T2121_.53.0217b28: 相共採薪上樹。折取枯枝樹根。連婆羅門額
T2121_.53.0217b29: 樹既動搖。覺婆羅門禪從地中出。見＊採薪者
T2121_.53.0217c01: 問之。汝是何人。答曰。是婆羅門。餘人是誰。
T2121_.53.0217c02: 答曰。是妻子。婆羅門笑曰。我入禪三百餘歳。
T2121_.53.0217c03: 尚未敢稱婆羅門。汝等何忍自稱婆羅門乎

T2121_.53.0217c04:

出十卷譬喩
經第五卷

T2121_.53.0217c05: 婆羅門兒婦信向見其後報十
T2121_.53.0217c06: 昔者舍衞城東。有一婆羅門大富。其子娶妻。
T2121_.53.0217c07: 得事佛家女。奉五戒持六齋。常好布施沙門
T2121_.53.0217c08: 道士。勸夫修施。夫即開解。白其父母。父母大
T2121_.53.0217c09: 恚。謂破吾門戸。婦持錢絹與夫。夫持與守
T2121_.53.0217c10: 閤婢。婢持與守門奴。奴持往佛寺中。布施
T2121_.53.0217c11: 沙門燒香燃燈。夫婦共誓言。假令布施無福
T2121_.53.0217c12: 自己。又假令有福者。當使天下人皆共見之。
T2121_.53.0217c13: 時國俗三月三日。擧國人民皆至水上作樂
T2121_.53.0217c14: 歌戲。時東南角有一天人。騎一白馬乘空而
T2121_.53.0217c15: 過。衆人仰問是何神靈。答曰。問後來者。須臾
T2121_.53.0217c16: 復有七寶殿舍。有玉女獨坐其上。四大天神
T2121_.53.0217c17: 接殿飛行。衆人又問。君何功徳。玉女亦云。
T2121_.53.0217c18: 問後來者。俄而後有四柱寶殿。有一天人有
T2121_.53.0217c19: 一玉女共坐其中。前後左右四部妓樂。十二
T2121_.53.0217c20: 天神共接其殿。衆人又問。有何功徳。亦答。問
T2121_.53.0217c21: 後來者。須臾復有二薜荔鬼。身長三丈。黒痩
T2121_.53.0217c22: 醜陋飢渇苦痛。身中燋然。各捉大棒更相撾
T2121_.53.0217c23: 打。衆人又問。答曰。諸君聞舍衞城東大富婆
T2121_.53.0217c24: 羅門不。騎白馬者是守門奴。小殿玉女者是
T2121_.53.0217c25: 守閤婢。大殿二人是我兒我兒婦。二鬼是婆
T2121_.53.0217c26: 羅門夫婦。前世愚癡不信正法。今當厄禍可

T2121_.53.0217c27:

復奈何

出十卷譬喩
經第一卷

T2121_.53.0217c28: 婆羅門從佛意解十一
T2121_.53.0217c29: 佛遊婆羅門城。諸婆羅門王。知如來神徳能
T2121_.53.0218a01: 感動群心。一食其化誰受我語。因共立制。
T2121_.53.0218a02: 若與佛食聽佛語者罰金錢五百。時佛入城
T2121_.53.0218a03: 乞食。人皆閉門空鉢而出。有一使人。以破瓦
T2121_.53.0218a04: 器盛臭 &T024040;

淀出門棄之。見佛空鉢信心清淨。
T2121_.53.0218a05: 欲興供養無由如願。云今此弊食須者可取。
T2121_.53.0218a06: 佛知其意即受其施而説。女人施食十五劫。
T2121_.53.0218a07: 天上人間受福快樂不墮惡道。後得男身出
T2121_.53.0218a08: 家學道成辟支佛。邊有一婆羅門。以偈説佛
T2121_.53.0218a09: 爲食妄語。如此臭食果報乃重。佛即出舌覆
T2121_.53.0218a10: 面上至髮際。語婆羅門。汝見經書頗有此舌
T2121_.53.0218a11: 而作妄語者不。婆羅門言。如此舌者必不妄
T2121_.53.0218a12: 言。未解小施而獲大報耳。佛曰。汝曾見尼拘
T2121_.53.0218a13: 陀樹蔭覆賈客五百乘車猶不盡不。答曰見。
T2121_.53.0218a14: 又問。此樹種子大小。答曰。如芥子三分之一。
T2121_.53.0218a15: 又問。誰當信此。答曰。眼所現見。又問。我亦
T2121_.53.0218a16: 如是。此老女人得大果報。如來福田良美所
T2121_.53.0218a17: 致。時婆羅門心開意解五體投地向佛悔過。
T2121_.53.0218a18: 佛爲説法得初道果。即發大聲告衆人曰。甘
T2121_.53.0218a19: 露門開如何不出。諸婆羅門乞輸金錢。迎佛
T2121_.53.0218a20: 供養。婆羅門王亦共臣民歸命佛法。城中男

T2121_.53.0218a21:

女皆得淨信

出普曜經
第五卷

T2121_.53.0218a22: 婆羅門持一齋不全生爲樹神能出飮食施諸
T2121_.53.0218a23: 餓者十二
T2121_.53.0218a24: 昔有長者名須達。請佛及僧廣設大會。道逢
T2121_.53.0218a25: 一人奉酪一瓶。見一婆羅門請令提歸。既到
T2121_.53.0218a26: 見佛及僧歡喜便住。聽經持齋至暮乃還。其
T2121_.53.0218a27: 家婦甚怪之。亦不食至暮踧迫令食。不終齋
T2121_.53.0218a28: 法後命盡。其神乃在欝多羅國作大澤樹神。
T2121_.53.0218a29: 時有五百學士。欲至三祠神池澡浴望仙。資
T2121_.53.0218b01: 糧乏盡又無水漿。遂已困乏。遥望彼樹想爲
T2121_.53.0218b02: 泉水。皆到樹下了無水泉。將成大困。便共擧
T2121_.53.0218b03: 聲求哀樹神救我等命。樹神即現半身。擧右
T2121_.53.0218b04: 手指頭。自然出百味之食。手奉蜜漿種種
T2121_.53.0218b05: 具足。皆得盈飽。時五百人自共議曰。我等
T2121_.53.0218b06: 欲至神池澡浴望仙。此之巍巍仙道豈能勝
T2121_.53.0218b07: 乎。復問樹神。作何功徳聖徳如此。樹神答言。
T2121_.53.0218b08: 吾昔見佛在舍衞精舍。持八關齋。爲婦所敗
T2121_.53.0218b09: 不終齋法。神應生天。時五百人即共奉持齋

T2121_.53.0218b10:

法戒。後得須陀洹道

出諸經
中要事

T2121_.53.0218b11: 婆羅門夫婦呑金錢爲糧身壞人取爲福即得
T2121_.53.0218b12: 道迹十三
T2121_.53.0218b13: 昔有婆羅門。夫婦二人無有兒子。財富無數。
T2121_.53.0218b14: 臨壽終時自相謂言。各當呑錢以爲資糧。其
T2121_.53.0218b15: 國俗法。死者不埋但著樹下。各呑五十金錢
T2121_.53.0218b16: 死。身爛錢出。國中有一賢者行見之。愍然流
T2121_.53.0218b17: 涙傷其慳貪。取爲設福。請佛及僧盡心供辦。
T2121_.53.0218b18: &T016254;

飯佛前稱名呪願。時慳人夫婦。受餓鬼苦
T2121_.53.0218b19: 即生天上。爲設福廣請四輩。時生天者即得
T2121_.53.0218b20: 天眼知爲作福。從天來下化作年少佐助檀
T2121_.53.0218b21: 越。佛言。此厨間年少是眞檀越。至便説法即
T2121_.53.0218b22: 得道迹。賢者亦得道迹。衆會歡喜皆得生天

T2121_.53.0218b23:

出宿願
果報經

T2121_.53.0218b24: 婆羅門生美女佛言不好十四
T2121_.53.0218b25: 佛在世時有一婆羅門。生兩女皆端正。乃故
T2121_.53.0218b26: 懸金。九十日内募索有能訶女醜者。便當與
T2121_.53.0218b27: 金。竟無應募者。將至佛所。佛便訶言。此女皆
T2121_.53.0218b28: 醜無有一好。阿難白佛言。此女好而佛言
T2121_.53.0218b29: 惡。有何不好。佛言。人眼不視色是爲好。眼耳
T2121_.53.0218c01: 鼻口亦爾。身不著細滑是爲好。身手不盜他
T2121_.53.0218c02: 財是爲好手。不犯此事是乃爲好。眼視色耳
T2121_.53.0218c03: 聽音鼻嗅香。身喜細滑。手喜盜他財。如此者

T2121_.53.0218c04:

皆非好也

出雜譬
喩經

T2121_.53.0218c05: 大鬘與瓦師子爲善知識共相勸信十五
T2121_.53.0218c06: 往昔多狩邑。有婆羅門。爲王太史。國中第
T2121_.53.0218c07: 一。有一子。頭上有自然大鬘。因以爲名。姿首
T2121_.53.0218c08: 端正有三十相。有一瓦師子。名難提婆羅。與
T2121_.53.0218c09: 大鬘少小親交心相敬念。瓦師子精進勇猛
T2121_.53.0218c10: 慈仁孝從。其父母倶盲供養無乏。雖爲瓦師
T2121_.53.0218c11: 手不掘地。唯取破牆崩岸及以鼠壤和用爲
T2121_.53.0218c12: 器。若有買者。以穀麥麻豆置地取器。初不爭
T2121_.53.0218c13: 價。亦復不取金銀財帛。唯取穀米供養而
T2121_.53.0218c14: 已。迦葉如來所住精舍。去多＊狩邑不遠。與
T2121_.53.0218c15: 大比丘有二萬人。皆是羅漢。護喜語大鬘曰。
T2121_.53.0218c16: 共見迦葉如來。大鬘答曰。用見此道人。爲直
T2121_.53.0218c17: 是髡頭人耳。有何道哉。佛道難得。如是至
T2121_.53.0218c18: 三。護喜復語大鬘。共至水上澡浴乎。大鬘答
T2121_.53.0218c19: 曰可爾。便共詣水澡浴。護喜擧右手遥指示
T2121_.53.0218c20: 曰。迦葉精舍去是不遠。可共暫見。大鬘答曰。
T2121_.53.0218c21: 用見此爲。護喜便捉大鬘衣牽。大鬘脱衣捨
T2121_.53.0218c22: 走。護喜便捉頭牽曰。爲一過共見佛去來。國
T2121_.53.0218c23: 俗諱捉人頭法皆斬刑。大鬘代其驚怖心念
T2121_.53.0218c24: 曰。瓦師子分死捉我頭耶。護喜曰。我死。死
T2121_.53.0218c25: 終不相置。要當使卿見佛。大鬘心念。必當有
T2121_.53.0218c26: 好事耳。乃使此人分死相捉。大鬘曰。放我頭
T2121_.53.0218c27: 我隨子去。便還結頭著衣。相隨詣迦葉佛。護
T2121_.53.0218c28: 喜白佛言。此大鬘者是我少小親友。然其不
T2121_.53.0219a01: 識信三尊。願世尊開化。大鬘童子覩佛相好。
T2121_.53.0219a02: 心念曰。書記所載相好盡有。唯無二事。時迦
T2121_.53.0219a03: 葉如來。便出廣長舌以覆面上。及肉髻并
T2121_.53.0219a04: 覆兩耳七過。舐頭縮舌入口。光色出照大千
T2121_.53.0219a05: 世界。蔽日月明乃至阿迦膩吒天。光還繞身
T2121_.53.0219a06: 七匝從頂上入。以神足力現陰馬藏。令大鬘
T2121_.53.0219a07: 獨見。餘人不覩。大鬘童子具足見佛三十二
T2121_.53.0219a08: 相。踊躍歡喜不能自勝。迦葉如來。爲大鬘童
T2121_.53.0219a09: 子説菩薩斷功徳。何等爲斷菩薩功徳。法身
T2121_.53.0219a10: 不可行而行。口不可言而言。意不可念而念。
T2121_.53.0219a11: 是爲菩薩三惡行。於是大鬘前禮佛足言。我
T2121_.53.0219a12: 今懺悔願佛許受。從今已往不復敢犯。如此
T2121_.53.0219a13: 至三。迦葉如來默然受之。大鬘童子護喜童
T2121_.53.0219a14: 子。倶禮佛足辭退而還。大鬘曰。卿爲失利不
T2121_.53.0219a15: 爲得利。我不喜見卿面。不喜聞卿名。護喜答
T2121_.53.0219a16: 曰。何以故爾。大鬘曰。卿早從佛聞深法。何
T2121_.53.0219a17: 能在家。護喜答曰。我父母年老又復倶盲。供
T2121_.53.0219a18: 養二親何由出家。若我出家父母便終。以是
T2121_.53.0219a19: 故不得出家耳。大鬘語護喜曰。我從迦葉佛
T2121_.53.0219a20: 聞菩薩行三惡縁對。不復樂在家。我欲從此
T2121_.53.0219a21: 還至佛所求爲比丘。護喜報曰。善哉大鬘。得
T2121_.53.0219a22: 思惟力耶。便可時還。所以然者佛世難値。大
T2121_.53.0219a23: 鬘童子即抱護喜。便繞三匝叉手謝曰。我設
T2121_.53.0219a24: 有身口意過於卿者。願見原恕。若卿指授正
T2121_.53.0219a25: 眞大道。於是大鬘説頌讃曰
T2121_.53.0219a26: 仁爲我善友法友無所貪
T2121_.53.0219a27: 導我以正道是友佛所譽
T2121_.53.0219a28: 説是偈已。繞護喜三匝還詣精舍。而白佛言。
T2121_.53.0219a29: 寧可入道受具戒不。即度大鬘受具足戒。佛
T2121_.53.0219b01: 語舍利弗。時大鬘童子則我身是。大鬘父者
T2121_.53.0219b02: 今父王眞淨是。護喜者頻勸我出家。則是作
T2121_.53.0219b03: 道善知識也。我前向護喜惡語道。迦葉佛禿
T2121_.53.0219b04: 頭沙門有何道。故六年受日食一麻一米

T2121_.53.0219b05:

大豆小豆如是

出興起行
經下卷

T2121_.53.0219b06: 婆羅門婦事佛爲婿所患投河水竭婿方醒
T2121_.53.0219b07: 悟十六
T2121_.53.0219b08: 昔有婆羅門。奉事外道。其婦事佛。語其婿言。
T2121_.53.0219b09: 聽我與佛作婢。懸幡蓋燒香然燈。婿不聽
T2121_.53.0219b10: 之。便作一幡懸於屋内。晨夕向禮。婿殺牛
T2121_.53.0219b11: 羊呼師解事。師到其門語言。卿舍有佛幡蓋。
T2121_.53.0219b12: 我不敢進。即入問婦。推覓得幡。婿瞋打婦。婦
T2121_.53.0219b13: 即投河。心至感神河水爲竭。自然有七寶華
T2121_.53.0219b14: 蓋其上。婿見斯瑞知佛可尊。即捨外道奉事

T2121_.53.0219b15:

大法

出譬
喩經

T2121_.53.0219b16: 經律異相卷第四十一
T2121_.53.0219b17:
T2121_.53.0219b18:
T2121_.53.0219b19:

T2121_.53.0219b20:

經律異相卷第四十二

居士
部

T2121_.53.0219b21: 　＊梁沙門＊僧旻＊寶唱等＊集　
T2121_.53.0219b22: 琝茶財食自長聞法悟解一　郁伽見佛
T2121_.53.0219b23: 其醉自醒受戒以妻施人二　魚身得富縁
T2121_.53.0219b24: 三　闍梨兄弟以法獲財終不散失四　
T2121_.53.0219b25: 居士子大意以求明珠五
T2121_.53.0219b26: 琝茶財食自長聞法悟解一

T2121_.53.0219b27:

跋提城有大居士。字曰琝茶

彌沙塞律
作文茶

饒富珍

T2121_.53.0219b28: 寶有大威力。隨意所欲周給人物。倉中有孔
T2121_.53.0219b29: 大如車軸。穀米自出。婦以八斗作飯。飴四
T2121_.53.0219c01: 部兵及四方來者。食故不盡。其兒以千兩金
T2121_.53.0219c02: 與四部兵及四方乞者。隨意不盡。兒婦以一
T2121_.53.0219c03: 裹香塗。四部兵并四方來乞者隨意令足。香
T2121_.53.0219c04: 故不盡。奴以一犁日耕七壟。出米滋多。其
T2121_.53.0219c05: 婢以八＊斗穀。與四部兵飯馬。馬食不盡。家
T2121_.53.0219c06: 中共爭各言。我是福力。琝茶詣佛頭面作

T2121_.53.0219c07:

禮

出四分律
分第四卷

T2121_.53.0219c08: 曰。誰力。佛言。汝等共有。昔王舍城有一織
T2121_.53.0219c09: 師。織師有婦又有一兒兒又有婦。有一奴一
T2121_.53.0219c10: 婢。一時共食。有辟支佛來就乞食。各欲當分
T2121_.53.0219c11: 捨與。辟支佛言。汝等善心皆各已捨。可人減
T2121_.53.0219c12: 少許。於汝不少。在我得足。即共從之。辟支
T2121_.53.0219c13: 食已於虚空中現諸神變。然後方去。織師眷
T2121_.53.0219c14: 屬捨於壽命。生四天王天至于他化。展轉七
T2121_.53.0219c15: 反餘福生此。琝茶聞之。即請佛僧修無限施。
T2121_.53.0219c16: 若有所須隨時多少皆從我取。諸比丘不敢
T2121_.53.0219c17: 受。白佛。佛言。聽隨意受。後諸比丘行從索資
T2121_.53.0219c18: 糧。遣使齎金銀隨逐行處。多有所長齎還長

T2121_.53.0219c19:

者。長者言。我已捨竟不應將還

出彌沙塞律。四
分。十誦皆有其

T2121_.53.0219c20:

文

郁伽見佛其醉自醒受戒以妻施人二

T2121_.53.0219c21: 郁伽醉婇女圍繞。在毘舍離大林中。遥見
T2121_.53.0219c22: 世尊在樹間坐。端正殊妙根意息定。光如金
T2121_.53.0219c23: 聚。見已醉解。至世尊所却坐一面。佛爲分別
T2121_.53.0219c24: 四諦。得無畏法。頭面禮足。我歸三寶。作優婆
T2121_.53.0219c25: 塞受持五戒。還至本處告眷屬曰。汝今當知。
T2121_.53.0219c26: 我從世尊受戒。若欲樂者行施作福。若不樂
T2121_.53.0219c27: 者各還親里。我當放汝。時最大夫人曰。子從
T2121_.53.0219c28: 世尊盡命受戒。有某人當以我與彼作婦。彼
T2121_.53.0219c29: 時居士便呼彼人。以左手持夫人右手。執金
T2121_.53.0220a01: 澡罐語彼人曰。我以此最大夫人與汝作婦。
T2121_.53.0220a02: 彼人驚怖毛竪。語郁伽曰。居士不欲殺我耶。
T2121_.53.0220a03: 答言不也。我從佛盡命行梵行。故以大婦用

T2121_.53.0220a04:

與汝。終不變悔

出中阿含
第九卷

T2121_.53.0220a05: 魚身得富縁三
T2121_.53.0220a06: 昔有大姓。常好惠施。後生一男。無有手足。形
T2121_.53.0220a07: 體似魚。名曰魚身。父母終亡襲持家業。寢臥
T2121_.53.0220a08: 室内又無見者。時有力士。仰王厨食。恒懷
T2121_.53.0220a09: 飢乏。獨牽十六車樵。賣以自給。又常不供。詣
T2121_.53.0220a10: 此四姓求所不足。魚身請與相見。示其形體。
T2121_.53.0220a11: 力士自惟。我力乃爾。不如無手足人。往到佛
T2121_.53.0220a12: 所問其所疑。佛言。昔迦葉佛時。魚身與此王
T2121_.53.0220a13: 行飯佛。汝時貧窮助其驅使。魚身所具與王
T2121_.53.0220a14: 行之。而謂王言。今日有務不得倶行。若行無
T2121_.53.0220a15: 異斷我手足。時行者今王是也。不行言者魚
T2121_.53.0220a16: 身是也。時佐助者汝身是也。力士意悟。即作

T2121_.53.0220a17:

沙門。得阿羅漢道

出舊譬喩
經上卷

T2121_.53.0220a18: 闍利兄弟以法獲財終不散失四
T2121_.53.0220a19: 昔石室城内有三居士。一名闍利。二名晡陀
T2121_.53.0220a20: 滿。三名婆波那。此三人親兄弟也。多財寶
T2121_.53.0220a21: 象馬七珍。有一婆羅門。持伊羅鉢龍齋。冀望
T2121_.53.0220a22: 富貴。龍現身語婆羅門。汝今何爲勤苦。斷穀
T2121_.53.0220a23: 除味在此持齋。爲何所求。婆羅門曰。冀望大
T2121_.53.0220a24: 富。龍曰。吾有二號。一名伊羅鉢。二名財無
T2121_.53.0220a25: 厭。既名無厭。復從吾求耶。婆羅門曰。設不惠
T2121_.53.0220a26: 者便即命終。龍出紫磨好金以報之。城門有
T2121_.53.0220a27: 豪富長者。出自天竺。汝以金與從求財物。長
T2121_.53.0220a28: 者見之告語。藏隱勿令人見。告其五親。飮食
T2121_.53.0220a29: 歡娯藏金庫内。庫内雜物盡復入地。還彼龍
T2121_.53.0220b01: 庫。左右七家財物如是。三居士聞之。自相謂
T2121_.53.0220b02: 言。我等三家以法所獲財致不枉。濫五家所
T2121_.53.0220b03: 奪。國人聞之謂爲誇談。共集三家。問居士曰。
T2121_.53.0220b04: 卿以法獻財致不濫失。何以爲證。時三居士
T2121_.53.0220b05: 各出十斤金。分爲六段。將諸人民及七家失
T2121_.53.0220b06: 物主。往至龍泉以金投水。水皆涌沸猶如 &T055114;

T2121_.53.0220b07: 湯。龍王驚懼。即遣龍女出金還之。報謝使還。
T2121_.53.0220b08: 從法得者以理成辦。終不爲五家所侵。欺非

T2121_.53.0220b09:

法藏財者如彼七家

出比方
世利經

T2121_.53.0220b10: 居士子大意求明月珠五
T2121_.53.0220b11: 昔有國。名歡樂無憂。王號廣慈哀。國有居士。
T2121_.53.0220b12: 名摩訶檀。妻名旃陀。生一子。姿容端正世
T2121_.53.0220b13: 間少雙。墮地便語。發誓願言。我當布施天下
T2121_.53.0220b14: 救濟人民。其有孤獨貧窮者。我當給護令得
T2121_.53.0220b15: 安隱。父母因名爲大意。見其異姿不與人同。
T2121_.53.0220b16: 恐是天龍鬼神。欲行卜問。大意知之。便報言。
T2121_.53.0220b17: 我自是人非天龍鬼神也。但念天下人民窮
T2121_.53.0220b18: 厄者。欲護視之耳。説此意。便不復語。至年十
T2121_.53.0220b19: 七乃報父母言。我欲布施苦人令得安隱。父
T2121_.53.0220b20: 母念言。子初生時已有是願。便告子言。吾財
T2121_.53.0220b21: 無數恣意施與不相禁制。大意報言。父母財
T2121_.53.0220b22: 物雖多猶不足我用。唯當入海採寶以給施
T2121_.53.0220b23: 天下人民耳。數言如是。父母乃聽。大意入海
T2121_.53.0220b24: 道經他國。國中有婆羅門。財富無量。見大意
T2121_.53.0220b25: 光顏端正。甚悦樂之告言。我相敬重。今有小
T2121_.53.0220b26: 女欲以相上。願留止此。大意報言。我辭家入
T2121_.53.0220b27: 海欲採七寶。未敢相許。且須來還。於是遂進
T2121_.53.0220b28: 採寶。即遣人持寶還其本國。轉復到海際求
T2121_.53.0220b29: 索異物。忽見一大樹。高廣八十由延。大意便
T2121_.53.0220c01: 上樹遥見一銀城。宮闕殿舍皆是白銀。天女
T2121_.53.0220c02: 侍側伎樂自然。有一毒蛇繞城三匝。見大意
T2121_.53.0220c03: 便擧頭大意自念言。人爲毒所害者皆由無
T2121_.53.0220c04: 善意耳。便坐自思惟。須臾蛇即低頭睡臥。
T2121_.53.0220c05: 大意欲入城。守門者便入白王言。外有賢者
T2121_.53.0220c06: 欲見於王。王身自出迎之。歡喜而言。唯願仁
T2121_.53.0220c07: 者留住此。一時三月得展供養。答言我行採
T2121_.53.0220c08: 寶不宜久留。王報言。我不視國事。唯願留
T2121_.53.0220c09: 住。大意便止。王即供設衣服飮食伎樂。床臥
T2121_.53.0220c10: 之具。乃竟九十日。大意辭王欲去。王便取珍
T2121_.53.0220c11: 琦七寶欲以送之。大意言。我不多用是七
T2121_.53.0220c12: 寶。聞王有一明月珠。意欲求之。王言。我不
T2121_.53.0220c13: 惜是珠。但恐道路艱嶮難以自隨。大意言。
T2121_.53.0220c14: 夫福之將人不畏艱嶮。王言。此珠有二十里
T2121_.53.0220c15: 寶自隨願。我爲弟子得給供養。踰於今日也。
T2121_.53.0220c16: 大意便受珠而去。於是大意轉前行見一金
T2121_.53.0220c17: 城。宮闕殿舍皆黄金。七寶之樹自然音樂。
T2121_.53.0220c18: 天女侍從轉倍於前。亦有毒蛇繞城六匝。蛇
T2121_.53.0220c19: 見大意擧頭視之。復坐定意。蛇復低臥。大
T2121_.53.0220c20: 意欲入城。守門者即入白王。王即出與相見
T2121_.53.0220c21: 請前。語言留。一時三月展於供養。大意便止。
T2121_.53.0220c22: 王待遇如前。經六十日辭去。白王。聞王有
T2121_.53.0220c23: 一明月珠。願以見惠。王答如前。四十里中珍
T2121_.53.0220c24: 寶追之。便以貢上。仁者後得道時。願爲弟子。
T2121_.53.0220c25: 神足無比。得展供養過於今日。受珠而去。大
T2121_.53.0220c26: 意轉復前行。又見一水精城。宮闕殿舍事事
T2121_.53.0220c27: 如前。亦有一毒蛇。繞城九匝低頭睡臥。王出
T2121_.53.0220c28: 迎之。願留三月。大意即住。王復盡意供養。施
T2121_.53.0220c29: 設飮食衣服伎樂。乃歴四十日辭去。白王聞
T2121_.53.0221a01: 王有一明月珠。願以見惠。王便報言。此珠有
T2121_.53.0221a02: 六十里寶。自然追之。便以上。仁者若後得道。
T2121_.53.0221a03: 願爲弟子。智慧無比。當復供養過於今日。便
T2121_.53.0221a04: 受珠而去。前行復見一瑠璃城。亦見一毒蛇。
T2121_.53.0221a05: 繞城十二匝低頭睡臥。王迎請乞留三月。大
T2121_.53.0221a06: 意即留。王身自供養飮食衣服伎樂以娯之。
T2121_.53.0221a07: 乃歴二十日辭去。白王。我聞王有一明月
T2121_.53.0221a08: 珠。可以見惠。王言。此珠有八十里珍寶追
T2121_.53.0221a09: 之。子淨意供養過於今日令長得智慧。大
T2121_.53.0221a10: 意受珠而去。念言。吾本來求寶。今已如志當
T2121_.53.0221a11: 從是還。便尋故道欲還本國。經歴大海中。
T2121_.53.0221a12: 諸神王因共議言。我海中雖多衆珍名寶。無
T2121_.53.0221a13: 有如此輩珠。便勅使海神要奪其珠。神便化
T2121_.53.0221a14: 作人與大意相見。問言。聞卿得奇異之物。寧
T2121_.53.0221a15: 可借視之乎。大意舒手示其四珠。海神便
T2121_.53.0221a16: 搖其手使珠墮水。大意自念。王與我言道。此
T2121_.53.0221a17: 珠難保我幸已得之。今爲此子所奪非趣也。
T2121_.53.0221a18: 即謂海神言。我自勤苦經渉嶮阻得此珠來。
T2121_.53.0221a19: 汝反奪我。今不相還。我當抒盡海水耳海神
T2121_.53.0221a20: 知之問言。卿志奇高。海深三百三十六萬由
T2121_.53.0221a21: 延。其廣無涯。奈何竭之。如日終不墮地。如大
T2121_.53.0221a22: 風不可攬束。日尚可使墮地。風尚可攬束。大
T2121_.53.0221a23: 海水不可抒令竭也。大意笑答之言。我自念。
T2121_.53.0221a24: 前後受身生死壞敗。積骨過放須彌山。其血
T2121_.53.0221a25: 流五河。四海未足以喩。吾尚欲斷是生死之
T2121_.53.0221a26: 根本。但此小海何足不抒。我昔供養諸佛誓
T2121_.53.0221a27: 願言。令我志行勇於道決所向無難。當移須
T2121_.53.0221a28: 彌山竭大海水終不退。意便一心以器抒海
T2121_.53.0221a29: 水。精誠之感。四天王來助大意。抒水三分已
T2121_.53.0221b01: 二。於是海中諸神王。皆大振怖共議言。今
T2121_.53.0221b02: 不還其珠者非小故也。水盡泥出壞我宮室。
T2121_.53.0221b03: 海神便出衆寶以與大意。大意不取。告言。不
T2121_.53.0221b04: 用是輩。但欲得我珠耳。從還我珠終不相置
T2121_.53.0221b05: 也。海神知其意盛便出珠還之。大意得珠過
T2121_.53.0221b06: 娶婆羅門女。還其本國恣意大布施。自是
T2121_.53.0221b07: 以後境界無復飢寒窮乏者。四方士民皆去
T2121_.53.0221b08: 其舊上。繦負歸仁。如是布施歴載恩逮。蜎飛
T2121_.53.0221b09: 蚑行蠕動靡不受潤。其後壽終上爲帝釋。或
T2121_.53.0221b10: 下爲飛行皇帝。積累功徳自致成佛。三界特
T2121_.53.0221b11: 尊皆由宿行。非自然也。佛告諸比丘。大意者
T2121_.53.0221b12: 我身是。時居士摩訶檀者今現悦頭檀是。時
T2121_.53.0221b13: 母旃陀者今現夫人摩耶是。時歡樂無憂國
T2121_.53.0221b14: 王者即摩訶迦葉是。時婆羅門女者裘夷是。
T2121_.53.0221b15: 時女父者彌勒是。時銀城中王者阿難是。時
T2121_.53.0221b16: 金城中王者目揵連是。時水精城中王者舍
T2121_.53.0221b17: 利弗＊是。時瑠璃城中王者須陀是也。時第四
T2121_.53.0221b18: 天王助大意抒海水者即優陀是也。時奪其
T2121_.53.0221b19: 珠者即調達是也。時四城門守者即須 &T075586;

磐
T2121_.53.0221b20: 特蘇曷披拘留是。時繞四城毒蛇者即是共
T2121_.53.0221b21: 刹酸陀利四臣是也。阿難白佛。以何功徳致
T2121_.53.0221b22: 四明月珠衆寶隨之。佛言。乃昔維衞佛時。
T2121_.53.0221b23: 大意甞以四寶爲佛起塔。供養三尊持齋七
T2121_.53.0221b24: 日。是時有五百人。同時共起寺。或懸繒然
T2121_.53.0221b25: 燈者。或燒香散華者。或供養比丘僧者。或誦

T2121_.53.0221b26:

經講道者。今皆來會

出大
意經

T2121_.53.0221b27: 經律異相卷第四十二
T2121_.53.0221b28:
T2121_.53.0221b29:
T2121_.53.0221c01:
T2121_.53.0221c02:

T2121_.53.0221c03:

經律異相卷第四十三

估客
部

T2121_.53.0221c04: 　＊梁沙門＊僧旻＊寶唱等＊集　
T2121_.53.0221c05: 波利得海神瓔珞上王王及夫人共以獻佛
T2121_.53.0221c06: 一　善求惡求採寶經飢樹出所須二　師
T2121_.53.0221c07: 子有智免羅刹女三　彌蓮持齋得樂 &T050460;

母
T2121_.53.0221c08: 燒頭四　優波斯納兄妻後悔爲道兄射殺
T2121_.53.0221c09: 弟矢反自害五　薩薄然臂濟諸賈客六　
T2121_.53.0221c10: 薩薄欲買取五戒羅刹不能侵七　商人共
T2121_.53.0221c11: 鵠生子子皆得道八　衆賈飢渇天人指
T2121_.53.0221c12: 間降八味水九　商人驅牛以贖龍女得
T2121_.53.0221c13: 金奉親十　賈客爲羅刹所縛十一　賈客
T2121_.53.0221c14: 採寶救將死人十二　二賈客採寶貪者沒
T2121_.53.0221c15: 命廉者安全十三　賈人害侶獨取珍寶大
T2121_.53.0221c16: 哀殺此凶人十四　五百賈人値摩竭魚
T2121_.53.0221c17: 稱佛獲免十五　賈人爲友逼飮酒犯戒父
T2121_.53.0221c18: 母擯出遠國尚爲鬼所畏十六
T2121_.53.0221c19: 波利得海神瓔珞上王王及夫人共以獻佛
T2121_.53.0221c20: 一
T2121_.53.0221c21: 昔有賈客。名曰波利。與五百人入海求寶。時
T2121_.53.0221c22: 海神出掬水。問波利言。海水爲多掬水爲多。
T2121_.53.0221c23: 波利答言。掬水爲多。所以者何。海水雖多無
T2121_.53.0221c24: 益時用。不能救彼飢渇之人。掬水雖少値彼
T2121_.53.0221c25: 渇者持用與之以濟其命。世世受福不可訾
T2121_.53.0221c26: 計。海神歡喜讃言善哉。即脱身上八種香瓔
T2121_.53.0221c27: 挍以七寶。以與波利。海神送之。安善往還到
T2121_.53.0221c28: 舍衞國。持此香瓔上波斯匿王。具陳所由願
T2121_.53.0221c29: 蒙納受。王得香瓔以爲琦異。即呼諸夫人羅

Footnote:

214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 [行番号:有/無] [返り点:有/無] [CITE]