SAT DB

T2121_.53.0140a01: 昔閻浮提有大國王。名衢樓婆。領八萬四千
T2121_.53.0140a02: 小國。覆育人物。心自念言。我但以財貨資給
T2121_.53.0140a03: 一切。終無道教此實我咎。宣令國内誰能有
T2121_.53.0140a04: 法爲我説者資其所須。毘沙門王化爲夜叉
T2121_.53.0140a05: 來詣宮門。誰欲聞法我當爲説。王躬出迎作
T2121_.53.0140a06: 禮。初集群僚請聞正法。夜叉告言。學法事難。
T2121_.53.0140a07: 須王所愛妻子。與我食之。王即命夫人太子
T2121_.53.0140a08: 與夜叉食。群臣皆哭。王意不迴。夜叉食盡。即
T2121_.53.0140a09: 説偈言　一切行無常　生者皆有苦　五
T2121_.53.0140a10: 陰空無相　無有我我所
T2121_.53.0140a11: 王心喜無悔班示天人咸使誦持。毘沙門王
T2121_.53.0140a12: 還復本形。夫人太子端然如故。歎王奇特。佛

T2121_.53.0140a13:

言。時國王者今我身是

出賢愚經
第一卷

T2121_.53.0140a14: 善宿王好施令鬼王移信＊十一
T2121_.53.0140a15: 昔有噉人鬼。作人中王。恒食人肉以爲厨宰。
T2121_.53.0140a16: 隣國征伐得九十九王。九十九王白羅刹王
T2121_.53.0140a17: 曰。隣國有王。名曰善宿。好行施惠修菩薩徳
T2121_.53.0140a18: 有所求索不逆人意。大王設能擒獲彼者我
T2121_.53.0140a19: 等甘心受死無恨。爾時羅刹王即起鬼兵。往
T2121_.53.0140a20: 伺其便。正値善宿遊在外園觀於浴池。有一
T2121_.53.0140a21: 梵志辭家外學。夫梵志之法臨辭去時。白父
T2121_.53.0140a22: 母言。我今離家追伴學問。計還之日且未有
T2121_.53.0140a23: 期。設財貨窮乏從王擧貸。我還當償。其人學
T2121_.53.0140a24: 問以得成就。來至家中但見空屋不見人衆。
T2121_.53.0140a25: 即問比隣。我今世父母兄弟姉姝竟爲所
T2121_.53.0140a26: 在。比隣報曰。汝學之後擧王財賄無以當償。
T2121_.53.0140a27: 爲王所繋今在牢獄。其人自念。家窮事狹無
T2121_.53.0140a28: 有財寶。設我詣獄親覲父母復當拘執。同受
T2121_.53.0140a29: 其苦不免王法。宜今在外改形易服竊行求
T2121_.53.0140b01: 索。畢償官物乃得出耳。其人復念。隣國有王。
T2121_.53.0140b02: 號曰善宿。修行道徳施心不絶。當往至彼至
T2121_.53.0140b03: 誠告請。必不見違足償王物。尋往至彼隨王
T2121_.53.0140b04: 乞索。王言大佳。當相供給。須吾沐浴訖。當相
T2121_.53.0140b05: 惠施。小停勿憂不負言信。王詣浴池爲鬼兵
T2121_.53.0140b06: 所擒。王尋還顧悲慼涕零。鬼王問曰。我等聞
T2121_.53.0140b07: 王仁和博愛靡不周濟。雖遭厄困何爲悲慼。
T2121_.53.0140b08: 王報鬼曰。我生惠施未曾有悔。向有梵志在
T2121_.53.0140b09: 外乞索。許而未與。是以憂慼耳。鬼王白王。王
T2121_.53.0140b10: 守誠信由來不改。如今放王施訖時還乃知
T2121_.53.0140b11: 王心。王得還宮。開藏惠施恣彼人意。尋還就
T2121_.53.0140b12: 信詣鬼王所。鬼王告曰。汝不畏吾乎。何爲受
T2121_.53.0140b13: 死而來。善宿偈答
T2121_.53.0140b14: 作福不作惡皆由宿行法
T2121_.53.0140b15: 終不畏死徑如船截流渡
T2121_.53.0140b16: 鬼王聞之内懷慚愧。改心易行思修善本。即
T2121_.53.0140b17: 告善宿王曰。今聞所説人中難有。今放九十
T2121_.53.0140b18: 九王。我捨此位。願王攝領以法治化我領鬼
T2121_.53.0140b19: 衆還歸窠窟。若倶律者自當數覲。即共離別
T2121_.53.0140b20: 各還所在。萬民稱慶國界清泰。共行十善不
T2121_.53.0140b21: 修惡業。善宿積行不息。後得成佛。於樹王下

T2121_.53.0140b22:

復説先偈

出出曜經
第十六卷

T2121_.53.0140b23: 經律異相卷第二十五
T2121_.53.0140b24:
T2121_.53.0140b25:
T2121_.53.0140b26:

T2121_.53.0140b27:

經律異相卷第二十六

行菩薩道下諸
國王部第三

T2121_.53.0140b28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0140b29:   惒黒王因母疾悟道大行惠施一　二王以
T2121_.53.0140c01: 袈裟上佛得立不退之地二　薩和達王布
T2121_.53.0140c02: 施讓國後還爲王三　日難王棄國學道濟
T2121_.53.0140c03: 三種命四　仙豫王護法殺婆羅門五　普
T2121_.53.0140c04: 明王誦般若偈得免班足王害六　阿闍
T2121_.53.0140c05: 貰王從文殊解疑得於信忍七　大光明王
T2121_.53.0140c06: 始發道心八　多福王事梵志増福太子奉
T2121_.53.0140c07: 佛兩師角術九
T2121_.53.0140c08: ＊惒黒王因母疾悟道大行惠施一
T2121_.53.0140c09: 昔有國王。名曰＊惒黒。處在邊境未覩聖化。
T2121_.53.0140c10: 奉事外道擧國邪信。殺生祭祠王母寢病。
T2121_.53.0140c11: 求諸醫神經歴年歳。未得除差。更召國内
T2121_.53.0140c12: 諸婆羅門二百人。而告之曰。吾大夫人病困
T2121_.53.0140c13: 經久不知何故。諸婆羅門言。星宿倒錯陰陽
T2121_.53.0140c14: 不調故使爾耳。王曰。作何方宜使得除愈。婆
T2121_.53.0140c15: 羅門言。當於城外平治淨處。郊祀四山日月
T2121_.53.0140c16: 星宿。當得百頭畜生種種異類及一小兒殺
T2121_.53.0140c17: 以祠天。王自躬將母跪拜請命然後乃＊差。王
T2121_.53.0140c18: 即奉命。驅人及象馬牛羊百虫之類。隨道悲
T2121_.53.0140c19: 鳴震動天地。從東門出當就祭壇殺以祠天。
T2121_.53.0140c20: 佛懷大慈愍王頑愚。即將徒衆往向其國。王
T2121_.53.0140c21: 遥見佛。如日初出如月盛滿光相炳然。人民
T2121_.53.0140c22: 見者莫不愛敬。祭餟之具皆願求脱。王爲佛
T2121_.53.0140c23: 作禮叉手長跪問訊説。母病經久良醫神祇
T2121_.53.0140c24: 無不周遍。今始欲行解謝星宿四山五嶽。爲
T2121_.53.0140c25: 母請命冀蒙得＊差。佛言。欲得穀食當行耕
T2121_.53.0140c26: 種。欲得大富當行布施。欲得長壽當行大慈。
T2121_.53.0140c27: 欲得智慧當行學問。行此四事隨其所種得
T2121_.53.0140c28: 其果實。祠祀婬亂以邪爲正。殺生求生去生
T2121_.53.0140c29: 道遠。即説偈言
T2121_.53.0141a01:     若人壽百歳勤事天下神
T2121_.53.0141a02:     象馬用祭祀不如行一慈
T2121_.53.0141a03: 佛放光明烈照天地。三塗八難莫不歡喜。王聞
T2121_.53.0141a04: 法覩光即得道迹。母聞情中悦豫所患消除。

T2121_.53.0141a05:

二百梵志慚愧悔過皆爲沙門

出慈仁法句譬喩
經第二卷又出大

T2121_.53.0141a06:

乘方便
經上卷

王於是後愛民若子。五穀豐熟一國無

T2121_.53.0141a07: 災毒。人壽八萬歳慈護衆生如天帝釋。信敬
T2121_.53.0141a08: 三寶常行十善率化四鎭一切人民。時有貧
T2121_.53.0141a09: 者盜他財物。財主得之。王問何以盜。答曰。貧
T2121_.53.0141a10: 無自活仰違聖法。王悵然曰。民之飢者即我
T2121_.53.0141a11: 餓之。寒者即我裸之。吾勢能令國無貧者。民
T2121_.53.0141a12: 之苦樂在我而已。即大赦國内。出藏珍寶布
T2121_.53.0141a13: 施飢寒。車馬湯藥恣意而取。飛鳥走獸下及
T2121_.53.0141a14: 蟲魚王施之。後國豐民富相率以道。無十惡
T2121_.53.0141a15: 之名。鬼神助喜擁護其國。五穀豐登家有餘
T2121_.53.0141a16: 財。即得五福。一者長壽。二者顏色更好。三者
T2121_.53.0141a17: 徳動八方。四者無病増力。五者境内安隱心

T2121_.53.0141a18:

常悦樂

出度無極集
經第三卷

T2121_.53.0141a19: 二王以袈裟上佛得立不退之地二
T2121_.53.0141a20: 昔有國王。以袈裟上佛。因發無上平等度意。
T2121_.53.0141a21: 佛般泥洹自燒其身。袈裟不然。取佛舍利起
T2121_.53.0141a22: 塔。滅盡袈裟故在。後轉無塔供事。袈裟積
T2121_.53.0141a23: 有年歳。不復聞佛法。毎到齋日。國王大臣無
T2121_.53.0141a24: 數人民。以香華幡蓋供養袈裟。轉相承續更
T2121_.53.0141a25: 相法效未曾有廢。後有國王。念言。先王及我
T2121_.53.0141a26: 敬事此衣。當得何福。爲何等衣。莫有知者。佛
T2121_.53.0141a27: 國人來商販治生。以白王言。我國有王。名悦
T2121_.53.0141a28: 頭檀。生一聖子字爲悉達。出家學道號名曰
T2121_.53.0141a29: 佛。身有三十二相。正著此衣。王聞歡喜。遣
T2121_.53.0141b01: 使請佛。商人言。若請佛者但燒香遥禮請
T2121_.53.0141b02: 之。即燒香熏請佛。願佛明日。勞屈精神。香煙
T2121_.53.0141b03: 趣佛繞佛七匝。即於虚空化成華蓋。時佛乃
T2121_.53.0141b04: 笑。口氣光炎照無數刹。上昇虚空與香共
T2121_.53.0141b05: 合。合成花蓋倶還入頂。阿難白佛。而此香烟
T2121_.53.0141b06: 從何方來。佛具告阿難。應時三千大千國土
T2121_.53.0141b07: 爲大震動。彼國城門皆悉爲金。箜篌樂器不
T2121_.53.0141b08: 鼓自鳴。婦女珠環皆悉作聲。百歳枯木更生。
T2121_.53.0141b09: 王大恐怖呼問人言。此何災怪。使我國動。商
T2121_.53.0141b10: 人白王。世尊所至之處先現善相。皆王功徳
T2121_.53.0141b11: 之所致。王即踊躍。宣語臣民。燒香迎佛。王心
T2121_.53.0141b12: 願言。令我得如世尊侍者羅漢。王以袈裟奉
T2121_.53.0141b13: 上世尊。佛不能勝。下沒地中乃至下方無數
T2121_.53.0141b14: 佛刹。懸止空中。下刹菩薩白彼佛言。是袈裟
T2121_.53.0141b15: 從何所來。亦不墮地。佛言。須臾自當有應。釋
T2121_.53.0141b16: 迦文佛。教目連舍利弗等五百弟子行取袈
T2121_.53.0141b17: 裟。各盡神足都不能致。佛告文殊往取復不
T2121_.53.0141b18: 能勝。佛言。此袈裟。前世人持上先佛。發大道
T2121_.53.0141b19: 意。更無數世。復還屬王。今復上我。中欲取
T2121_.53.0141b20: 證。願爲聲聞。是以袈裟故不可勝。所以者何。
T2121_.53.0141b21: 前意尊重則袈裟輕。後志於小故袈裟重。王
T2121_.53.0141b22: 聞佛教即自懺悔。我爲國王。不欲令國内人
T2121_.53.0141b23: 願處我位。若有此意。我謂之逆。佛爲世尊。是
T2121_.53.0141b24: 故不敢願求佛果。王及臣民皆發無上平等
T2121_.53.0141b25: 度意。袈裟自然於地踊出。王擧袈裟。 &T016254;

以
T2121_.53.0141b26: 上佛。願爲十方一切蠕動。受此袈裟。便爲説

T2121_.53.0141b27:

經。王及群臣皆立不退轉地

出折伏
羅漢經

T2121_.53.0141b28: 薩和達王布施讓國後還爲王三

T2121_.53.0141b29:

過去劫時有大國王號薩和達

梁言一
切施

施諸沙

T2121_.53.0141c01: 門及一切人不逆其意。異國婆羅門子少喪
T2121_.53.0141c02: 其父。獨與母姉弟居家甚貧苦。其母曰。今窮
T2121_.53.0141c03: 無自供。可往詣薩和達王乞匃。兒報母言。我
T2121_.53.0141c04: 今未有所知。先當學問然後乃行。母不許。
T2121_.53.0141c05: 兒先假貸索一兩金。可備一歳之糧。乃出家
T2121_.53.0141c06: 行學一歳來歸。母見逆問。汝詣薩和達王。兒
T2121_.53.0141c07: 復報母言。所學未通當復更學。母言。前金已
T2121_.53.0141c08: 盡。即復往至前所貸家。貸一兩金。金主語兒。
T2121_.53.0141c09: 汝前取金既未還我。若復欲索。卿母及姉皆
T2121_.53.0141c10: 將上券爾乃可得。若至時不畢以爲奴婢。便
T2121_.53.0141c11: 作券取歸以付其母。復捨家學。復經一年。所
T2121_.53.0141c12: 知粗備欲歸。詣薩和達王。道中爲債主所牽。
T2121_.53.0141c13: 及母姉弟將歸鎖繋。婆羅門子語債主言。卿
T2121_.53.0141c14: 今繋我終年無益。不如放我往詣薩和達王。
T2121_.53.0141c15: 乞匃得物相償。其主令去。時異國興兵。取薩
T2121_.53.0141c16: 和達王。王聞自念。人命短促會歸無常。我
T2121_.53.0141c17: 少好布施。慈忍無傷不欲復與彼國共相拒
T2121_.53.0141c18: 逆。所以者何。但不須爲備。亦勿恐怖。但且嚴
T2121_.53.0141c19: 出迎逆作禮恭敬承事。受其勅令使踰於我。
T2121_.53.0141c20: 諸臣白王。他國入界云何不備。王默然不應。
T2121_.53.0141c21: 如是至三。王言。不須拒逆。如我前言。諸臣奉
T2121_.53.0141c22: 旨。王言大善。各自安家愼莫勞擾。其王夜半
T2121_.53.0141c23: 即脱印綬默亡而去。彼王入國即領王位。便
T2121_.53.0141c24: 募索薩和達。其賞甚重。王出國行五百餘里。
T2121_.53.0141c25: 遥見一婆羅門子。二人相逢。王問。卿今欲
T2121_.53.0141c26: 何所至。答曰。欲詣薩和達。我少小失父。居家
T2121_.53.0141c27: 甚貧窮。以母及姉弟。持行質債。欲乞匃贖之。
T2121_.53.0141c28: 并得自濟。王言。我是薩和達。有他國王欲得
T2121_.53.0141c29: 我國。不欲傷害是以避之。婆羅門子躄地大
T2121_.53.0142a01: 泣。不能自勝。王便諫曉使起不須復啼。所求
T2121_.53.0142a02: 索者今當相與。婆羅門子言。王今失國。當持
T2121_.53.0142a03: 何等以相濟乞。王便報言。彼國王來見募甚
T2121_.53.0142a04: 重。卿今可截我頭持往與之。在所求索皆可
T2121_.53.0142a05: 得也。於是婆羅門子即説偈言
T2121_.53.0142a06:     世間殺父母命盡墮泥犁
T2121_.53.0142a07:     今若加害王其罪等無異
T2121_.53.0142a08:     我今實不忍加惡於大王
T2121_.53.0142a09:     寧今身命盡終不造逆意
T2121_.53.0142a10: 薩和達王。復語婆羅門子言。卿若不欲取我
T2121_.53.0142a11: 頭者。便可截我鼻耳送之。不復中王故也。
T2121_.53.0142a12: 婆羅門子言。亦所不忍。王曰。縛送亦可。婆羅
T2121_.53.0142a13: 門子曰。能知彼王無所危害。於是王與婆羅
T2121_.53.0142a14: 門子相將共還。臨至國二十餘里。王言。卿可
T2121_.53.0142a15: 縛我。婆羅門子乃縛王。一國人民男女大小
T2121_.53.0142a16: 莫不啼哭崩絶。劇喪父母前詣宮門。諸臣即
T2121_.53.0142a17: 入。白彼王曰。前募薩和達者已爲婆羅門子
T2121_.53.0142a18: 所縛送。今在宮門。彼王即言。便促現之。一
T2121_.53.0142a19: 切臣民見薩和達王。無不僻地而啼泣者。彼
T2121_.53.0142a20: 劫人王亦復涙出。而問諸臣。汝輩何以皆啼。
T2121_.53.0142a21: 諸臣白言。我等見薩和達王。棄國與王。復持
T2121_.53.0142a22: 身施與婆羅門子。所作不悔是故啼耳。彼劫
T2121_.53.0142a23: 人王聞諸臣民各各説是。即便躄地而大啼
T2121_.53.0142a24: 泣不能自勝。即問婆羅門子。汝本那得是王。
T2121_.53.0142a25: 婆羅門子答王言。我實貧窮。以母姉弟行用
T2121_.53.0142a26: 質債。聞此薩和達王大好布施故。從遠來欲
T2121_.53.0142a27: 乞匃還贖母姉弟得自濟活。於道中逢之共
T2121_.53.0142a28: 相問勞。薩和達王而語我言。我今棄國以與
T2121_.53.0142a29: 他王。無以相乞。我時愁憂酷毒無頼。時薩和
T2121_.53.0142b01: 達王。便教我截取其頭送來與王。我時不敢。
T2121_.53.0142b02: 復令我截取鼻耳送之。我復不肯。遂相將還
T2121_.53.0142b03: 令縛送之。所問本末其實如此。於彼劫人王。
T2121_.53.0142b04: 聞婆羅門子所説。即復躄地涕涙。如言。告勅
T2121_.53.0142b05: 諸臣。促解王縛洗浴衣被著其印綬還立爲
T2121_.53.0142b06: 王。即上坐領國如故。於是彼王即長跪叉手
T2121_.53.0142b07: 讃嘆。而説偈言
T2121_.53.0142b08:     自在本國時遥聞大王徳
T2121_.53.0142b09:     今來至於此見尊踰所聞
T2121_.53.0142b10:     巍巍積功徳譬若純金山
T2121_.53.0142b11:     其力堅如是無能動搖者
T2121_.53.0142b12:     今見王所行於世甚無雙
T2121_.53.0142b13:     願以國相還并奉所居界
T2121_.53.0142b14:     願歸得本土修敬爲臣禮
T2121_.53.0142b15:     不復敢憍慢事王如尊天
T2121_.53.0142b16: 佛言。時王薩和達者我身是也。彼國王者舍
T2121_.53.0142b17: 利弗是也。婆羅門子調達是也。成我六波羅
T2121_.53.0142b18: 蜜。三十二相十種力滿諸功徳。皆是調達恩。

T2121_.53.0142b19:

調達是我善知識。亦爲善師

出佛説一切施主所
行六度檀波羅蜜經

T2121_.53.0142b20: 日難王棄國學道濟三種命四
T2121_.53.0142b21: 昔摩天羅國。有王名日難。學通神明靡幽不
T2121_.53.0142b22: 覩。覺世非常曰。吾身當朽爲世糞壞。何國之
T2121_.53.0142b23: 可保。捐榮棄樂服上法服。一鉢食爲足。禀沙
T2121_.53.0142b24: 門戒山林爲居積三十年。樹邊有坑深三十
T2121_.53.0142b25: 丈。時有獵者馳騁尋鹿墮于坑中時有一烏
T2121_.53.0142b26: 一蛇。倶時驚殞體皆毀傷。仰天悲號有孤窮
T2121_.53.0142b27: 之音。道士愴然火照見之。涕泗交頚。臨坑告
T2121_.53.0142b28: 曰。汝等無憂吾將拔汝。即下長繩或銜或持。
T2121_.53.0142b29: 遂獲全命。倶時謝曰。吾等蒙道士仁惠無量。
T2121_.53.0142c01: 得覩天日。願終斯身給衆所乏。道士曰。吾爲
T2121_.53.0142c02: 國王。國大民多宮寶婇女諸國爲上。願即響
T2121_.53.0142c03: 應何求不得。吾以國爲怨六塵爲六劍。常截
T2121_.53.0142c04: 吾身。六箭射吾體。因此六邪。轉受三塗。酷
T2121_.53.0142c05: 烈難忍吾甚厭之。故捐國爲沙門。願獲佛道
T2121_.53.0142c06: 開化群生令還本元。豈但汝等三命而已乎。
T2121_.53.0142c07: 各還舊居見汝所親。令受三自歸無違佛教。
T2121_.53.0142c08: 獵者曰。我處世有年甞覩善人。無有若佛弟
T2121_.53.0142c09: 子者。恕己濟衆隱不揚名。若道士有乏願至
T2121_.53.0142c10: 吾家乞微供養。烏曰。吾名鉢。道士有難願呼
T2121_.53.0142c11: 吾名。吾當馳詣。蛇曰。吾名長。若道士有患。
T2121_.53.0142c12: 願呼吾名必來報恩。辭畢各退。他日道士之
T2121_.53.0142c13: 獵者舍。獵者遥見其來。告妻曰。彼不祥之人
T2121_.53.0142c14: 來。吾勅汝。爲饌徐設之。彼過日中不食。妻覩
T2121_.53.0142c15: 道士。覲而作色詭留設食虚談過中。道士退
T2121_.53.0142c16: 而還山。覩烏呼名曰鉢。烏問曰。自何來耶。
T2121_.53.0142c17: 答曰獵者所來。烏曰已食乎。曰彼設未辦日
T2121_.53.0142c18: 已過中不待而退。烏曰。凶咎之物難以慈濟。
T2121_.53.0142c19: 違仁背恩凶逆之人。吾無食飮以相供養。
T2121_.53.0142c20: 且留心坐。吾須臾飛往般遮國。覩王夫人臥
T2121_.53.0142c21: 首飾之中有明月珠。烏銜而還以奉道士。夫
T2121_.53.0142c22: 人寐寤求之不獲。即以上聞。王勅臣民。有得
T2121_.53.0142c23: 之者。賞金銀各千斤牛馬各千首。得不貢上
T2121_.53.0142c24: 罪及滅宗。道士以惠獵者。獵者縛考白王。
T2121_.53.0142c25: 曰。汝何從得。道士深惟。若言其主必一國
T2121_.53.0142c26: 烏死。此非佛弟子。默然受考杖楚千數。初不
T2121_.53.0142c27: 怨王亦不讐彼。如慈誓曰。令吾得佛度衆苦
T2121_.53.0142c28: 矣。王埋道士唯出其頭明日戮之。道士乃呼
T2121_.53.0142c29: 蛇曰長。蛇曰天下無知我名者。唯有道士耳。
T2121_.53.0143a01: 揚聲相呼必有以也。疾邁見道士。問曰。何由
T2121_.53.0143a02: 致此。道士乃説厥所由然。蛇流涙曰。道士仁
T2121_.53.0143a03: 慈天地之間尚與禍會。豈況無道誰將祐之
T2121_.53.0143a04: 乎。我將入宮咋殺太子。蛇以神藥與道士傅
T2121_.53.0143a05: 之即瘳。蛇夜入宮＊咋太子即絶。停屍三日令
T2121_.53.0143a06: 曰。有能活太子者。分國而治。載之山間歴道
T2121_.53.0143a07: 士邊過。道士曰。吾能活之。王聞心喜。道士以
T2121_.53.0143a08: 藥傅太子身。忽然語曰。吾那在斯。從者具陳
T2121_.53.0143a09: 所以。太子還宮巨細喜舞分國惠之。道士一
T2121_.53.0143a10: 無所受。王悟曰。分國不受豈當盜哉。問何
T2121_.53.0143a11: 從獲珠。行高乃爾忽離斯患。道士具陳本末。
T2121_.53.0143a12: 王涕涙流面。告獵者曰。汝有勳於國。悉呼九
T2121_.53.0143a13: 親來。吾欲重賜之。親無巨細皆詣宮門。王曰。
T2121_.53.0143a14: 不仁背恩惡之元首盡殺之矣。道士入山學
T2121_.53.0143a15: 道精進不倦。終生天上。時道士者我身是也。
T2121_.53.0143a16: 烏者秋露子是。蛇者阿難是。獵者調達是。

T2121_.53.0143a17:

妻者懷柈女子。是也

出摩國
王經

T2121_.53.0143a18: 仙豫王護法殺婆羅門五
T2121_.53.0143a19: 昔閻浮提有大國王。名曰仙豫。愛重大乘其
T2121_.53.0143a20: 心純善。無有麁惡嫉妬慳悋。口常宣説愛語
T2121_.53.0143a21: 善語。身常攝護貧窮孤獨。布施精進無有休
T2121_.53.0143a22: 廢。時世無佛聲聞縁覺。時王愛樂大乘方等
T2121_.53.0143a23: 經典。十二年中事婆羅門。供給所須過十二
T2121_.53.0143a24: 年。施安已訖。即作是言。師等今應發三菩提
T2121_.53.0143a25: 心。婆羅門言。大王。菩提之性是無所有。大乘
T2121_.53.0143a26: 經典亦復如是。大王。云何乃欲令人同於虚
T2121_.53.0143a27: 空。王聞婆羅門誹謗方等。即斷其命。以是因
T2121_.53.0143a28: 縁不墮地獄。擁護攝持大乘經典。有如是力

T2121_.53.0143a29:

出大涅槃經
第十一卷

T2121_.53.0143b01: 普明王誦般若偈得免班足王害六
T2121_.53.0143b02: 昔天羅國王有一太子。欲登王位。一名＊班足。
T2121_.53.0143b03: 受外道羅陀師教。應取千王頭以祭冡神然
T2121_.53.0143b04: 後登王位。已得九百九十九王。所少一王。即
T2121_.53.0143b05: 北行萬里得普明王。普明白＊班足言。願聽我
T2121_.53.0143b06: 一日飯食沙門頂禮三寶。＊班足許之。普明即
T2121_.53.0143b07: 依過去七佛法。一日二時講般若波羅蜜八
T2121_.53.0143b08: 千偈竟。第一法師爲王説偈
T2121_.53.0143b09:     劫燒終訖乾坤洞然須彌巨海
T2121_.53.0143b10:     都爲灰煬天龍福盡於中凋喪
T2121_.53.0143b11:     二儀尚殞國有何常生老病死
T2121_.53.0143b12:     輪轉無際事與願違憂悲爲害
T2121_.53.0143b13:     欲深禍重瘡疣無外三界皆苦
T2121_.53.0143b14:     國有何頼有本自無因縁成諸
T2121_.53.0143b15:     盛者必衰實者必虚衆生蠢蠢
T2121_.53.0143b16:     都如幻居聲響倶空國土亦如
T2121_.53.0143b17:     識神無形假乘四蛇無眼保養
T2121_.53.0143b18:     以爲樂車形無常主神無常家
T2121_.53.0143b19:     形神尚離豈有國耶
T2121_.53.0143b20: 時普明王。與其眷屬得法眼空。王自證虚空
T2121_.53.0143b21: 等定聞法悟解。還至天羅國＊班足王所。告九
T2121_.53.0143b22: 百九十九王言。就命時到人人皆應誦過去
T2121_.53.0143b23: 七佛仁王般若波羅蜜偈。＊班足問。誦何法。
T2121_.53.0143b24: 普明王即以上偈答王。王聞是法得空三昧。
T2121_.53.0143b25: 九百九十九王亦聞法已。皆證三空門定。時
T2121_.53.0143b26: ＊班足王極大歡喜。告諸王言。我爲外道邪師
T2121_.53.0143b27: 所誤。非君等過。皆還本國。各各請法師。講
T2121_.53.0143b28: 般若波羅蜜名味句衆。時＊班足王以國付弟。

T2121_.53.0143b29:

出家爲道證無生法忍。如十王地中説

出仁王
般若經

T2121_.53.0143c01: 阿闍世王從文殊解疑得於信忍七

T2121_.53.0143c02:

阿闍世王白文殊師利言

普首童眞經出
白普首童眞

唯願加

T2121_.53.0143c03: 恩明且屈徳就我宮食。答言以足可爲供養。
T2121_.53.0143c04: 又佛法非以衣食故。王曰。當何以施之。答言。
T2121_.53.0143c05: 若深入微妙其事審諦。無所染汚亦無所著。
T2121_.53.0143c06: 亦無所疑。亦無所畏難。又念諸法亦不念有
T2121_.53.0143c07: 無不念去來現在竟。又不當念一切可見者
T2121_.53.0143c08: 皆得加哀。王曰。如所言悉法之所載無有異
T2121_.53.0143c09: 也。唯以身故當加哀受請。文殊言。且止。其
T2121_.53.0143c10: 道者非以是之故。若飮若食。若王不念有吾

T2121_.53.0143c11:

我壽命人。以念是者以得加哀

如此往反甚
長文多不載

王大

T2121_.53.0143c12: 歡喜問。有幾人。舍利弗言。五百人。可悉令於
T2121_.53.0143c13: 宮食。還城勅辦百味之食治其殿上。施諸幢
T2121_.53.0143c14: 幡帷帳華蓋。以華布地悉以香薫。設五百高
T2121_.53.0143c15: 床。宮城市里皆悉掃除。布以華香人民奉迎。
T2121_.53.0143c16: 文殊如申臂頃便到東方。過八萬二千佛土。
T2121_.53.0143c17: 佛號常名聞。其佛字惟淨首。今現在世。有衆
T2121_.53.0143c18: 菩薩更無異道。其刹常轉阿惟越致法輪。其
T2121_.53.0143c19: 土常出三寶之聲。文殊白佛。願盡令諸。菩薩
T2121_.53.0143c20: 到沙呵刹土。至阿闍世所食。佛言。欲行者

T2121_.53.0143c21:

行

出阿闍世
王經上卷

王聞。文殊師利＊且到從菩薩二

T2121_.53.0143c22:

萬二千五百人。其比丘者五百人

普首童眞經云
二萬二千菩薩

T2121_.53.0143c23:

及諸
聲聞

王自念。吾正作五百人具云何供當。應

T2121_.53.0143c24: 時天王名曰休息心。與尊閲叉名曰金毘。倶
T2121_.53.0143c25: 來與王相見曰。勿恐勿懅勿以爲難。曰云何
T2121_.53.0143c26: 不難。報言。文殊者作漚惒拘舍羅無極智慧。
T2121_.53.0143c27: 以功徳光明具足而來。能以一飯與文殊等。
T2121_.53.0143c28: 若有三千大千一切人。索飯食者悉能飽之
T2121_.53.0143c29: 其食不盡。是二萬三千人何足爲憂。文殊者
T2121_.53.0144a01: 其功徳甚尊。而不可盡。王歡喜踊躍。將其伎
T2121_.53.0144a02: 樂自出奉迎倶時入宮。有一菩薩。名曰普視
T2121_.53.0144a03: 悉見。文殊勅三摩陀阿樓陀者。令嚴治其處
T2121_.53.0144a04: 可容來者。菩薩受教。四面視占則時悉辦。
T2121_.53.0144a05: 復有菩薩。名曰法來則得。勅令具床。於彈指
T2121_.53.0144a06: 頃有二萬三千床座種種莊嚴。菩薩聲聞皆
T2121_.53.0144a07: 悉就坐。王白文殊。所作供具甚少。願忍須
T2121_.53.0144a08: 臾今更辦具。答言。所作已足勿復勞意。天王
T2121_.53.0144a09: 毘沙門。與家室僕從悉來而謁。皆恭事左
T2121_.53.0144a10: 右。釋提桓因。自與大夫人。名曰首耶。及與
T2121_.53.0144a11: 天女。皆持名香供養。散文殊及諸菩薩比丘
T2121_.53.0144a12: 僧上。諸菩薩等不以華香之所轉動。梵天。自
T2121_.53.0144a13: 化作年少婆羅門。姝美端正。住文殊之右侍
T2121_.53.0144a14: 而扇之。諸梵天子。悉扇諸菩薩比丘。阿耨達
T2121_.53.0144a15: 龍王。在虚空中而無見者。把持貫珠垂下若
T2121_.53.0144a16: 幡。八味香水從貫流降。人人之前皆有垂珠。
T2121_.53.0144a17: 水從中出悉給所須。王念會者而不持鉢當
T2121_.53.0144a18: 何器食。時文殊言。菩薩者不齎鉢行。而所食
T2121_.53.0144a19: 處鉢自來手中。諸菩薩念鉢。鉢自飛來行伍
T2121_.53.0144a20: 而到。阿耨達王。皆自淨洗盛滿其水。諸龍
T2121_.53.0144a21: 婇女。皆 &T016254;

持二萬三千鉢。授諸菩薩人人手
T2121_.53.0144a22: 中。文殊謂王。可分布飯食遍而不減故。文殊
T2121_.53.0144a23: 言。今爲盡不。答言不盡。所以未盡者以有疑
T2121_.53.0144a24: 故。諸菩薩飯竟。擲鉢虚空行列而住。亦不墮
T2121_.53.0144a25: 地亦不轉搖。王復問。鉢云何住依何等。文殊
T2121_.53.0144a26: 言。是鉢所住如王疑所住王復言。是鉢亦無
T2121_.53.0144a27: 所住處。亦不在地。亦無所。依亦無處所。文殊
T2121_.53.0144a28: 言。如王狐疑亦無所住。諸法如鉢無所住亦
T2121_.53.0144a29: 無所墮。飯事既訖。王取一床座。白文殊言。願
T2121_.53.0144b01: 解我疑。答曰。若恒沙等佛不能爲王説是狐
T2121_.53.0144b02: 疑。王時驚怖。從床而墮若大樹躄。摩訶迦葉
T2121_.53.0144b03: 謂王言。勿恐勿懼。所以者何。文殊入甚深漚
T2121_.53.0144b04: 惒拘舍羅。徐徐而問。王言。恒邊沙等佛不能
T2121_.53.0144b05: 説我之所疑。文殊言。仁者謂從心因縁而可
T2121_.53.0144b06: 見。王曰。不用心生故可見佛。不生死與脱持
T2121_.53.0144b07: 是二事作佛。吾之狐疑恒邊沙等佛所不能
T2121_.53.0144b08: 説。所以者何。若人言。能以塵汚虚空乃能爲
T2121_.53.0144b09: 不。若有人言。能却虚空之垢定能却不。王言
T2121_.53.0144b10: 不能。文殊言。佛知諸法皆若虚空。所以者何。
T2121_.53.0144b11: 脱於本故。亦不見諸法有本。若有説者王之
T2121_.53.0144b12: 狐疑非恒邊沙等佛之所能説。時王即得信
T2121_.53.0144b13: 忍。歡喜踊躍言。善哉善哉。解我狐疑。文殊
T2121_.53.0144b14: 曰。是爲大疑屬所説法諸無有本何從得疑。
T2121_.53.0144b15: 王言。蒙此大恩而得小差。今我命盡不憂不
T2121_.53.0144b16: 至泥洹。文殊言。而王之所希望者是無有
T2121_.53.0144b17: 本。所以者何。諸法本泥洹故無所生。王則從
T2121_.53.0144b18: 坐起。取名 &T073554;

價直億百千撓繞文殊身。文殊
T2121_.53.0144b19: 身不現。 &T073554;

處於虚空中。但聞言説不見其形
T2121_.53.0144b20: 聞説如見。王自見疑以見諸法如所見。空中
T2121_.53.0144b21: 有聲謂王所見。便以 &T073554;

而與之。次坐菩薩名
T2121_.53.0144b22: 得上願。王復持是 &T073554;

欲奉上之。得上願言。求
T2121_.53.0144b23: 脱泥洹者。我不從是有所受。亦不受凡人所
T2121_.53.0144b24: 有。何以故。凡人者。謂有俗間事故而不受。亦
T2121_.53.0144b25: 不從求羅漢辟支佛者。有所受與者。無二心
T2121_.53.0144b26: 受者。亦無二心。故曰所受過於脱。王即以衣
T2121_.53.0144b27: 欲著菩薩上。忽然不現不復知處。但聞其音
T2121_.53.0144b28: 不見其形。説言。其所現身以衣與之。如是
T2121_.53.0144b29: 次第一一以衣與之皆悉不現。乃至床机坐
T2121_.53.0144c01: 處悉亦不現。但聞其音。言其所現者以衣與
T2121_.53.0144c02: 之。乃至五百聲聞皆亦不受。王熟思念。諸菩
T2121_.53.0144c03: 薩比丘僧悉亡。當以我衣與誰。自與中宮極
T2121_.53.0144c04: 大夫人。夫人時亦不現。王便以得三昧。不見
T2121_.53.0144c05: 諸色。亦不見女人。亦不見男子。乃至垣牆樹
T2121_.53.0144c06: 木室宅城郭。尚有餘念謂。有我身諸色識。悉
T2121_.53.0144c07: 止。復聞其音。如一切有所見當自見疑。如所
T2121_.53.0144c08: 見疑見一切諸法亦復如是。便取其衣還欲

T2121_.53.0144c09:

自著。不見其身心

説此忘相
文多不載

文殊言。曾聞佛説

T2121_.53.0144c10: 作逆罪者當入大泥犁不。王言聞。汝自知當
T2121_.53.0144c11: 入泥犁不。王曰。得佛有法上生天入泥犁者
T2121_.53.0144c12: 不。有法安隱當至泥洹者不。文殊言無王曰。
T2121_.53.0144c13: 我知諸法空。所以者何。泥犁上天安隱亦復
T2121_.53.0144c14: 皆空。諸法無可壞敗。是故入法身。法身者
T2121_.53.0144c15: 亦無天上人間泥犁禽獸薜荔等。世王諸逆
T2121_.53.0144c16: 以淨已得是忍。王言。一切諸法悉淨無所沾

T2121_.53.0144c17:

汚。説是語時疾得信忍

出阿闍世王經下卷又出
普超三昧第二第三卷

T2121_.53.0144c18: 大光明王始發道心八
T2121_.53.0144c19: 阿難知衆所念。前白佛言世尊。從何因縁初
T2121_.53.0144c20: 發道心。佛言。過去遠劫。此閻浮提有一大王。
T2121_.53.0144c21: 名大光明。福徳聰明。時邊國王與爲親厚。更
T2121_.53.0144c22: 相贈遺國之所珍。時彼國王獵得二象。白如
T2121_.53.0144c23: 頗梨七支拄地。莊以雜寶極世之珍。遣人
T2121_.53.0144c24: 往送。時光明王見象心悦。付象師散闍。散闍
T2121_.53.0144c25: 奉勅。不久調從。往白王言。象今已調。願王觀
T2121_.53.0144c26: 試。王會臣下令觀試象。大衆既集。王初升象
T2121_.53.0144c27: 出城遊戲。象氣猛壯。見有群象在蓮華池。奔
T2121_.53.0144c28: 逐牸象遂至深林。時王身破出血。自惟必
T2121_.53.0144c29: 死。手搏樹枝象去王住。下樹坐地生大苦惱。
T2121_.53.0145a01: 象師叩頭白言。願王莫憂苦。象淫心息厭
T2121_.53.0145a02: 穢。草思美飮食如是自還。王即告曰。吾不復
T2121_.53.0145a03: 用。象後果還。象師白王。象今還來。王言。我
T2121_.53.0145a04: 不須汝亦不須象。散闍啓王。王若不須。唯願
T2121_.53.0145a05: 觀我調象之方。王即可之。尋使師作七鐵丸
T2121_.53.0145a06: 燒令極赤。作已念言。象呑此丸決定當死。王
T2121_.53.0145a07: 後或悔白言。大王。此白象寶唯轉輪王乃得
T2121_.53.0145a08: 之耳。今有小過不應喪失。王怒隆盛告言。遠
T2121_.53.0145a09: 去。象師告象。呑此鐵丸。若不呑者當以鐵鉤
T2121_.53.0145a10: 斷裂汝腦象知其心。我寧呑此熱丸而死。屈
T2121_.53.0145a11: 膝向王垂涙望救。王怒徐視散闍告象何不
T2121_.53.0145a12: 呑丸。時象取丸置口呑之。入腹燋爛直過而
T2121_.53.0145a13: 死。丸墮地猶赤。王見乃悔。即告散闍。汝調
T2121_.53.0145a14: 象乃爾。何故在林不能制之。時淨居天知光
T2121_.53.0145a15: 明王應發菩提心。即令象師跪答王言。我唯
T2121_.53.0145a16: 能調身不能調心。唯有佛能調心耳。王言。佛
T2121_.53.0145a17: 者何種。姓生。答二種＊姓生。一者智慧。二者
T2121_.53.0145a18: 大悲。勤行六事。所謂六波羅蜜。功徳智慧悉
T2121_.53.0145a19: 具足已。號之爲佛。王聞踊躍。即起洗浴更著
T2121_.53.0145a20: 新衣四向作禮。於一切衆生起大悲心燒香
T2121_.53.0145a21: 立誓。願我所有功徳迴向佛道。自調其心亦
T2121_.53.0145a22: 當調伏一切衆生。若於地獄有所益者當入
T2121_.53.0145a23: 是獄。終不捨於菩提之心。作是誓已。六種震
T2121_.53.0145a24: 動。諸山大海虚空之中自然樂聲。佛告諸比
T2121_.53.0145a25: 丘。爾時白象呑鐵丸者難陀是也。時象師者
T2121_.53.0145a26: 舍利弗是也。光明王者我身是也。我於爾時

T2121_.53.0145a27:

見象調從始發道心

出賢愚經
第三卷

T2121_.53.0145a28: 多福王事梵志増福太子奉佛兩師角術
T2121_.53.0145a29: 九
T2121_.53.0145b01: 昔有國王。名曰多福。太子名曰増福。王奉六
T2121_.53.0145b02: 師。其子事佛。世無沙門。唯一白衣以爲師首。
T2121_.53.0145b03: 外道五百人嫉其名徳。即白王言。國事兩法
T2121_.53.0145b04: 令心不一。願與佛師各現奇徳。約不如者役
T2121_.53.0145b05: 屬爲奴。王即可之。外道與師剋日結約。王前
T2121_.53.0145b06: 各試功藝。梵志善射即行入山。五百人各射
T2121_.53.0145b07: 大鹿。皆貫左目負來角伎。賢者入山精思
T2121_.53.0145b08: 念佛。求威佐助以彰大道。有五色鹿踊從地
T2121_.53.0145b09: 出。歡喜持歸。外道知之。伺賢者行。往語其婦
T2121_.53.0145b10: 曰。卿夫捨家作沙門。但坐此鹿。破汝家法。
T2121_.53.0145b11: 婦聞恚怒以鹿乞之。賢者來歸不見其鹿。即
T2121_.53.0145b12: 問所在。婦曰。此不祥之物今已失去。夫甚愁
T2121_.53.0145b13: 憂。復還山中至誠悔過。即有明月神珠忽從
T2121_.53.0145b14: 地出。便持此珠察梵志出行。往詣其門衒賣
T2121_.53.0145b15: 奇物。梵志婦曰。吾家亦有異物可以相比。
T2121_.53.0145b16: 即出五色鹿。賢者便言。王使吾齎此鹿。汝
T2121_.53.0145b17: 今盜之其罪不測。婦遽還之。至其試日。梵志
T2121_.53.0145b18: 各送鹿皆傷左眼既穢且臭。王甚惋之。賢者
T2121_.53.0145b19: 來奉奏神鹿齎明月神珠入王殿上。二物飛
T2121_.53.0145b20: 騰倶戲星流電耀。擧宮讃奇。婆羅門五百人。
T2121_.53.0145b21: 知術藝不如。即役爲奴。其婦爲婢。賢者導示

T2121_.53.0145b22:

經教以爲弟子

出雜譬喩
經第＊三卷

T2121_.53.0145b23: 經律異相卷第二十六
T2121_.53.0145b24:
T2121_.53.0145b25:
T2121_.53.0145b26:

T2121_.53.0145b27:

經律異相卷第二十七

行聲聞道上諸
國王部第四

T2121_.53.0145b28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0145b29: 波羅奈王得辟支佛一　月氏王造三十二
T2121_.53.0145c01: 塔成羅漢道二　摩訶劫賓寧王伐舍衞
T2121_.53.0145c02: 遇佛得道三　有徳王擁護弘法法師失命
T2121_.53.0145c03: 爲佛弟子四　功徳莊嚴王請佛得道五　
T2121_.53.0145c04: 藍達王因目連悟道六　普安王化四王聞
T2121_.53.0145c05: 法得道七　婆羅門王捨於國俸布施得道
T2121_.53.0145c06: 八　摩達王從羅漢聞法得道九　乾陀王
T2121_.53.0145c07: 捨外習内得須陀洹道十　普達王遇佛得
T2121_.53.0145c08: 道十一
T2121_.53.0145c09: 波羅奈王得辟支佛一
T2121_.53.0145c10: 波羅奈王。夏暑熱時處高樓上。坐七寶床令
T2121_.53.0145c11: 青衣摩。牛頭栴檀香塗身。青衣臂多著釧摩
T2121_.53.0145c12: 王身。時釧聲滿耳王甚患之。教次第令脱釧。
T2121_.53.0145c13: 唯獨一釧寂然無聲。王時悟曰。國家臣民婇
T2121_.53.0145c14: 女多事多惱亦復如是。即時離欲獨處思惟
T2121_.53.0145c15: 得辟支佛。鬚髮自落著自然衣。從樓閣去以
T2121_.53.0145c16: 己神足力出家入山。如是因縁中品辟支佛
T2121_.53.0145c17: 也。有人願作辟支佛。種此善根時世無佛。

T2121_.53.0145c18:

善熟。厭世出家得道。名辟支佛

出坐禪三
昧經中卷

T2121_.53.0145c19: 月氏王造三十二塔成羅漢道二
T2121_.53.0145c20: 月氏國王。欲求佛道故作三十二塔。爲供養
T2121_.53.0145c21: 相一一作之至三十一。時有惡人觸王。王心
T2121_.53.0145c22: 退轉。如此惡人云何可度。即時迴心捨生死
T2121_.53.0145c23: 向涅槃。作第三十二浮圖以求解脱。由是因

T2121_.53.0145c24:

縁成羅漢道。是故此寺名波羅提木叉

梁言
解脱

自

T2121_.53.0145c25:

爾以來未滿二百年。此寺猶在。吾亦見之

出
雜

T2121_.53.0145c26:

寶藏
經

T2121_.53.0145c27: 摩訶劫賓寧王伐舍衞遇佛得道三
T2121_.53.0145c28: 舍衞國王名波斯匿。于時南方有國。名曰金

Footnote:

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