SAT DB

T2121_.53.0094a01: 師聞已。各各馳奔。自還墮弶。傷害人民。不
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11:     猶如自造箭還自傷其身
T2121_.53.0094a12:     内箭亦如是愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21:     能覺知是者愛苦共生有

T2121_.53.0094a22:

無欲無有想比丘專念度

出獵師捨
家學道經

T2121_.53.0094a23: 經律異相卷第十七
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:

T2121_.53.0094a27:

經律異相卷第十八

聲聞無學第六
僧部第七

T2121_.53.0094a28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0094a29: 重姓魚呑不死出家得道一
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
T2121_.53.0095a01: 彼長者復自説言。我於河中魚腹得之。此實
T2121_.53.0095a02: 我子非君所生。王聞其説靡知所如。即爲二
T2121_.53.0095a03: 家平詳此事。卿二長者各名此兒。今若與一
T2121_.53.0095a04: 於理不可。更共供養。至兒長大。各爲娶婦。安
T2121_.53.0095a05: 置家業。二處異居。此婦生子即屬此家。彼婦
T2121_.53.0095a06: 生兒。即屬彼家。時二長者各隨王教。兒年長
T2121_.53.0095a07: 大倶爲娶婦。經給所須無有乏短。兒白二
T2121_.53.0095a08: 父母。我生已來遭羅艱苦。墮水魚呑垂死
T2121_.53.0095a09: 得濟。今我志意欲得出家。唯願父母當見
T2121_.53.0095a10: 聽許。時二父母心愛此兒。不能拒逆。即便
T2121_.53.0095a11: 聽許。往至佛所。求欲入道。佛言。善來。頭
T2121_.53.0095a12: 髮自墮即成沙門。字曰重姓。佛爲説法。得
T2121_.53.0095a13: 盡諸苦成阿羅漢。佛言。過去久遠有佛世尊。
T2121_.53.0095a14: 號毘婆尸。集諸大衆爲説妙法。時有長者來
T2121_.53.0095a15: 至會中。聞説大法施戒之福。生信敬心。受三
T2121_.53.0095a16: 自歸及不殺戒。復以一錢布施彼佛。世世
T2121_.53.0095a17: 受福財寶無乏。長者子者今重姓比丘是也。
T2121_.53.0095a18: 由其施佛一錢。九十一劫恒富錢財。至於
T2121_.53.0095a19: 今世二家父母供給所須。受不殺戒墮水魚

T2121_.53.0095a20:

呑不能令死。受三歸故得阿羅漢

出賢愚經
第五卷

T2121_.53.0095a21: 二十耳億精進大過二
T2121_.53.0095a22: 佛在占波國雷聲池側。尊者二十＊耳億在
T2121_.53.0095a23: 一靜處。自修法本不捨頭陀。晝夜經行。行處
T2121_.53.0095a24: 脚跡如血流溢。恒自剋勵。而欲漏心不得
T2121_.53.0095a25: 解脱。是時二十＊耳億便作是念。苦行精進
T2121_.53.0095a26: 我爲第一。我今漏心不得解脱。又我家業多
T2121_.53.0095a27: 財饒寶。宜可捨服還作白衣。持財廣施。佛
T2121_.53.0095a28: 心知之便至彼處。佛語二十＊耳億。汝本在
T2121_.53.0095a29: 家善能彈琴。琴絃極急響不齊等可聽不。不
T2121_.53.0095b01: 也世尊。佛言琴絃極緩復可聽不。不也世尊。
T2121_.53.0095b02: 佛言。不急不緩音可聽不。如是世尊。佛言。
T2121_.53.0095b03: 極精進者猶如調戲。若懈怠者此墮邪見。若
T2121_.53.0095b04: 能在中。此則上行。如是不久。當成無漏。二十
T2121_.53.0095b05: ＊耳億聞是語已。還雷音池側。思惟佛教。成

T2121_.53.0095b06:

阿羅漢

出増一阿含
經第八卷

T2121_.53.0095b07: 頼吒爲父所要三
T2121_.53.0095b08: 頼吒婆羅門。求佛出家。佛言。先辭父母。父
T2121_.53.0095b09: 母不聽。頼吒臥地多日不食。父母慰喩。終
T2121_.53.0095b10: 亦默然。既憐其志。便即聽許。出家受具
T2121_.53.0095b11: 足成阿羅漢。後十年還村。次第乞食。父見
T2121_.53.0095b12: 不識訶罵不與。婢取鉢盛棄爛食與。還啓大
T2121_.53.0095b13: 家。頼吒還。父即出看。問。汝還何不至我門。
T2121_.53.0095b14: 答言。已至得罵。父牽入室。辦種種美食。象負
T2121_.53.0095b15: 金銀著中庭。高於人。錢物無數。汝可還俗。
T2121_.53.0095b16: 母命新婦嚴莊至頼吒所。親戚共相諫數。頼

T2121_.53.0095b17:

吒啓欲施食與。何假見嬈

出中阿含經
第二十八卷

T2121_.53.0095b18: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0095b19: 舍衞城中有大長者。婦生一男兒。名曰金
T2121_.53.0095b20: 財。端正殊特。是兒手捲。父母驚怖。即開兩
T2121_.53.0095b21: 手。見二金錢。在兒手中。歡喜收取輒更續
T2121_.53.0095b22: 生。如是懃取滿藏不盡。兒年轉大。即白父母
T2121_.53.0095b23: 求索出家。即便聽之。往至佛所剃除鬚髮身
T2121_.53.0095b24: 著袈裟。年滿受戒。臨壇衆僧。次第爲禮。隨
T2121_.53.0095b25: 所禮處。時兩手按地。皆有二金錢。受戒已
T2121_.53.0095b26: 竟。精勤修習得羅漢道。阿難白佛。此金財
T2121_.53.0095b27: 比丘。先造何福手把金錢。佛言。過去九十
T2121_.53.0095b28: 一劫。有佛名毘婆尸。出現於世。與諸衆僧遊
T2121_.53.0095b29: 行國界。時諸長者。施設供養佛及弟子。時一
T2121_.53.0095c01: 貧人取薪賣之。時得兩錢。見佛歡喜。即以兩
T2121_.53.0095c02: 錢施佛及僧。貧人以兩錢。施佛及僧故。九十
T2121_.53.0095c03: 一劫恒＊把金錢。財寶自然。爾時貧人者。金

T2121_.53.0095c04:

財比丘是也

出賢愚經
第二卷

T2121_.53.0095c05: 華天先世採花供養今天雨其花五
T2121_.53.0095c06: 舍衞國有豪富長者。生一男兒。面首端正。

T2121_.53.0095c07:

天雨衆花積滿舍内。即字此兒。名弗把提

梁言
花天

T2121_.53.0095c08: 兒年轉大。往至佛所。心自思惟。我出處世
T2121_.53.0095c09: 得値聖尊。即前白佛言。唯願世尊及與衆
T2121_.53.0095c10: 僧。明日屈意臨適鄙家。受少蔬食。佛即受請。
T2121_.53.0095c11: 花天還至。化作寶床遍其舍内。正設嚴飾。佛
T2121_.53.0095c12: 及衆僧即坐其座。花天福徳飮食自辦。佛僧
T2121_.53.0095c13: 食已。廣爲花天具説法要。花天合家得須
T2121_.53.0095c14: 陀洹。花天即辭父母。求索出俗。父母聽之。
T2121_.53.0095c15: 佛言善來。鬚髮自墮袈裟著身。遵修佛教
T2121_.53.0095c16: 逮得羅漢。阿難白佛。花天何福。而得如是。
T2121_.53.0095c17: 佛言。過去有佛。名毘婆尸。出現於世度脱
T2121_.53.0095c18: 衆生。時諸豪族皆悉供養。有一貧人。見僧
T2121_.53.0095c19: 歡喜。即於野澤。採衆草花用散大衆。佛告
T2121_.53.0095c20: 阿難。爾時貧人。今花天比丘是。散花之徳。九

T2121_.53.0095c21:

十一劫身體端正。意有所須。如念而至

出賢
愚經

T2121_.53.0095c22:

第二
卷

T2121_.53.0095c23: 寶天前身以一把石擬珠散僧故生時天雨
T2121_.53.0095c24: 七寶六
T2121_.53.0095c25:
T2121_.53.0095c26:
T2121_.53.0095c27:
T2121_.53.0095c28:
T2121_.53.0095c29:
T2121_.53.0096a01: 舍衞國有長者。生一男兒。當爾之時。天雨
T2121_.53.0096a02: 七寶。遍其家内。相師覩之。白長者言。兒相

T2121_.53.0096a03:

殊特。生時有瑞應。號爲勒那提婆

梁言
寶天

兒年

T2121_.53.0096a04: 轉大。才藝博通。聞佛神聖。心懷注仰。辭
T2121_.53.0096a05: 父母往詣佛所。而白佛言。願令出家。佛言
T2121_.53.0096a06: 善來。鬚髮自墮法衣在身。佛爲説法。即得羅
T2121_.53.0096a07: 漢。毘婆尸佛出現於世。有諸居士。共請衆僧。
T2121_.53.0096a08: 種種供養。時有貧人。雖懷喜心無供養具。以
T2121_.53.0096a09: 一把白石擬珠。用散衆僧。發大誓願。貧人
T2121_.53.0096a10: 者今此寶天比丘是。乃至九十一劫受無量
T2121_.53.0096a11: 福。多饒財寶衣食自然。今遭我世。得道果

T2121_.53.0096a12:

證

出賢愚經
第二卷

T2121_.53.0096a13: 少欲知足比丘聞法成道七
T2121_.53.0096a14: 時南天竺有一男子。於正法中出家。少欲
T2121_.53.0096a15: 知足不樂榮顯。不以蘇油摩身。不以湯水洗
T2121_.53.0096a16: 浴。不食＊蘇油。常畏生死四大無力。不得聖
T2121_.53.0096a17: 道。即生心念。唯有優波笈多。能爲我説法。即
T2121_.53.0096a18: 詣摩偸羅國。合掌禮敬。優波笈多。見其後
T2121_.53.0096a19: 身。怖畏生死。常不樂麁惡。不願榮華。優波
T2121_.53.0096a20: 笈多語言。但隨我教。當爲汝説。答言唯。優波
T2121_.53.0096a21: 笈多。令諸檀越設種種飮食洗浴衆僧。又語
T2121_.53.0096a22: 年少沙門。可以湯水洗浴此比丘。以＊蘇油摩
T2121_.53.0096a23: 其身。以種種美食與之。是比丘得食數日身
T2121_.53.0096a24: 有氣力。一聞笈多所説妙法。精進思惟得阿

T2121_.53.0096a25:

羅漢果

出阿育王
經第九卷

T2121_.53.0096a26: 工巧比丘思惟成道八
T2121_.53.0096a27: 有一男子。於佛法中出家。善能工巧。在所
T2121_.53.0096a28: 至處。一切衆僧。令造寺舍日日不息。生大
T2121_.53.0096a29: 疲勌。即自念言。我當坐禪思惟。佛昔在世。
T2121_.53.0096b01: 説一切比丘應坐禪修道。不得放縱。即往優
T2121_.53.0096b02: 波笈多所。禮拜合掌言。佛已涅槃。大徳今作
T2121_.53.0096b03: 佛事。願爲説法。時優波笈多見其後身畏生
T2121_.53.0096b04: 死苦因縁未足。更爲工巧。復見疲＊勌。不能
T2121_.53.0096b05: 復作。優波笈多語言。若隨我教。當爲説法。
T2121_.53.0096b06: 答曰如是。優波笈多言。若地未起寺者。汝當
T2121_.53.0096b07: 於彼起寺。佛昔説此得梵功徳。答曰。大徳。
T2121_.53.0096b08: 我於摩＊偸羅國。不知誰精進誰不精進。笈
T2121_.53.0096b09: 多曰。汝能早起著衣持鉢入國不。答曰。能早
T2121_.53.0096b10: 起入國。遇一長者出。所未曾見。此比丘而
T2121_.53.0096b11: 今見之。即爲作禮問言。大徳。從遠近來。比
T2121_.53.0096b12: 丘答曰。從東國來。又問何事。答曰如是。長者
T2121_.53.0096b13: 言。大徳。今不須思惟。是我當爲比丘。種種辦
T2121_.53.0096b14: 具。時比丘共長者。捉繩墨度覓處。繩未至
T2121_.53.0096b15: 地。即自思惟。所作功徳。除一切煩惱。得阿羅

T2121_.53.0096b16:

漢果

出阿育王
經第九卷

T2121_.53.0096b17: 賊作比丘遇佛悟道九
T2121_.53.0096b18: 佛在舍衞國。時拘薩羅國。波斯匿王勅典獄
T2121_.53.0096b19: 者。諸有盜賊罪應入律詣市殺之。時有一賊
T2121_.53.0096b20: 在大衆中。逃竊得脱。外假法服。私爲沙門。
T2121_.53.0096b21: 然内不思惟。謂爲永離困厄之難。不復懼害。
T2121_.53.0096b22: 在閑靜處。不思道徳。不習經戒。律儀禪誦
T2121_.53.0096b23: 之道。然未得證果。不勤求證果。佛告彼人。
T2121_.53.0096b24: 已免生死賊寇之難。故有餘恐。五盛陰身輪
T2121_.53.0096b25: 轉五趣。無有解已。爲諸結使所見殘害。便當
T2121_.53.0096b26: 墮於餓鬼畜生之道。時彼比丘。在閑靜處。思
T2121_.53.0096b27: 惟校計。内自懇責。解知萬物皆悉無常。生
T2121_.53.0096b28: 不久在。盡歸於滅。興衰之變。斯來久矣。即

T2121_.53.0096b29:

於佛前。悔過自責。成羅漢道

出説竊爲
沙門經

T2121_.53.0096c01: 貪食比丘觀察得道十
T2121_.53.0096c02: 時摩偸羅國有一男子。於優波笈多所。離俗
T2121_.53.0096c03: 出家。爲貪食故不能得道。笈多語言。我明
T2121_.53.0096c04: 日當與汝食。至時以一器盛滿鉢糜。又一空
T2121_.53.0096c05: 器并置其前。而語之言。汝可取食令此器空。
T2121_.53.0096c06: 又言。待冷稍稍食之。而此比丘貪心厚重。
T2121_.53.0096c07: 便吹使冷。白和上言。已冷乃併食之。笈多
T2121_.53.0096c08: 曰。乳糜雖冷。汝心故熱。復應冷之。當以不淨
T2121_.53.0096c09: 觀爲水。除此心熱。若見飮食如服藥想。比丘
T2121_.53.0096c10: 食竟。即便吐出。滿於空器。笈多曰。汝可更
T2121_.53.0096c11: 食。比丘曰。不淨何可復食。又言。汝觀一切法
T2121_.53.0096c12: 猶如涕吐。因爲説法。比丘精進思惟觀察。得

T2121_.53.0096c13:

阿羅漢果

出阿育王
經第九卷

T2121_.53.0096c14: 乞兒比丘現神力入祇陀宮＊十一
T2121_.53.0096c15: 祇陀太子遣信。請佛及僧明日食。唯不請乞
T2121_.53.0096c16: 兒比丘。乞兒比丘善來盡隨佛僧入宮食。乞
T2121_.53.0096c17: 兒比丘。以神通力往北欝單越。取自然粳
T2121_.53.0096c18: 飯。各持威儀凌虚而下。入太子宮次第而坐。
T2121_.53.0096c19: 太子見之歎未曾有。問佛言。此諸賢聖從何
T2121_.53.0096c20: 許來。佛言。即五百乞兒爲沙門也。太子深愧

T2121_.53.0096c21:

出賢愚經
第五卷

T2121_.53.0096c22: 四比丘説苦遇佛得道＊十二
T2121_.53.0096c23: 佛在舍衞精舍。有四比丘坐於樹下。共相
T2121_.53.0096c24: 問言。一切世間何者最苦。一人言。天下之
T2121_.53.0096c25: 苦無過婬欲。一人言。世間之苦無過飢渇。一
T2121_.53.0096c26: 人言。世間之苦無過瞋恚。一人言。天下之
T2121_.53.0096c27: 苦莫過驚怖。共諍苦義云何不止。佛知其
T2121_.53.0096c28: 言。往到其所。問其所論。即以事白佛言。汝
T2121_.53.0096c29: 等所論不究苦義。天下之苦莫過有身。飢渇
T2121_.53.0097a01: 寒熱瞋恚驚怖色欲怨禍皆由於身。夫身者
T2121_.53.0097a02: 衆苦之本患禍之器。勞心極慮憂畏萬端。三
T2121_.53.0097a03: 界蠕動更相殘賊。吾我縛著生死不息。皆由
T2121_.53.0097a04: 身興。欲離世苦當求寂滅。攝心守正怕然
T2121_.53.0097a05: 無想。可得泥洹。此爲最樂。佛爲説偈告諸比
T2121_.53.0097a06: 丘。往昔久遠無數世時。有五通比丘。名精進
T2121_.53.0097a07: 力。在山樹下閑寂求道。時有四禽依附左右
T2121_.53.0097a08: 常得安隱。一者鴿。二者烏。三者毒蛇。四者
T2121_.53.0097a09: 鹿。是四禽者。晝行求食。暮則還宿。四禽一
T2121_.53.0097a10: 夜。自相問言。世間之苦何者爲重。烏言。飢
T2121_.53.0097a11: 渇之時身羸目冥神識不寧。投身羅網不顧
T2121_.53.0097a12: 鋒刃。我等喪身莫不由之。以此言之。飢渇爲
T2121_.53.0097a13: 苦。鴿言。色欲熾盛無所顧念。危身滅命莫不
T2121_.53.0097a14: 由之。毒蛇言。恚意一起不避親疎。亦能殺人
T2121_.53.0097a15: 復能自殺。鹿言。我在林野心恒 &MT05419;

惕。畏懼獵
T2121_.53.0097a16: 師及諸虎狼。髣髴有聲奔投坑岸。母子相捐
T2121_.53.0097a17: 肝膽悼悸。以此言之。驚怖爲苦。時精進力
T2121_.53.0097a18: 答言。汝等所論未耳。不究苦本。天下大苦
T2121_.53.0097a19: 無過有爲。是爲苦器憂畏無量。吾以是故捨
T2121_.53.0097a20: 俗學道。滅意斷想。不貪四大。欲斷苦源志存
T2121_.53.0097a21: 泥洹。泥洹道者寂滅無形。憂患永畢。爾乃大
T2121_.53.0097a22: 安。四禽聞之。心即開解。佛告比丘。爾時五
T2121_.53.0097a23: 通比丘則吾身是。時四禽者今四人是。前世
T2121_.53.0097a24: 已聞苦本之義。如何今日方復云云。比丘聞

T2121_.53.0097a25:

之慚愧自責。即於佛前得羅漢道

出法句經譬
喩第四卷

T2121_.53.0097a26: 四比丘説樂佛謂是苦心悟得道＊十三
T2121_.53.0097a27: 佛在舍衞精舍。時有四新學比丘。至柰樹
T2121_.53.0097a28: 下坐禪修道。柰華榮茂色好且香。因相謂曰。
T2121_.53.0097a29: 世間萬事何者可樂。一人言。仲春之月百卉
T2121_.53.0097b01: 榮華。遊戲原野此最爲樂。一人言。宗親吉會
T2121_.53.0097b02: 觴酌交錯。音樂歌舞此最爲樂。一人言。多積
T2121_.53.0097b03: 財寶所欲即得。車馬服飾與衆有異。出入光
T2121_.53.0097b04: 顯行者屬目。此最爲樂。一人言。妻妾端正綵
T2121_.53.0097b05: 服鮮明。香熏芬馥恣意縱情。此最爲樂。佛知
T2121_.53.0097b06: 可化。往爲宣説。此最爲苦。言昔有國王。名
T2121_.53.0097b07: 曰普安。與隣國四王共爲親友。請此四王宴
T2121_.53.0097b08: 會一月。飮食娯樂。臨別之日。普安王問曰。
T2121_.53.0097b09: 人居世間。以何爲樂。四王所對。與汝不異。
T2121_.53.0097b10: 時普安王爲體。四王聞之歡喜信解。時普
T2121_.53.0097b11: 安王我身是也。時四王者汝四人是。前已論
T2121_.53.0097b12: 之今又不解。生死延長何由休息。時四比
T2121_.53.0097b13: 丘。重聞此義慚愧悔過。心意開寤得羅漢道

T2121_.53.0097b14:

出法句喩
經第四卷

T2121_.53.0097b15: 比丘拔母泥犁之苦＊十四
T2121_.53.0097b16: 昔有一人。辭親學道得成應眞。諸有恩已盡
T2121_.53.0097b17: 行濟之。觀見其母在泥犁中。廣求方便欲脱
T2121_.53.0097b18: 母苦。見邊境有王害父奪國。命餘七日。受罪
T2121_.53.0097b19: 之地與其母同。夜到王所。於壁現半身。王
T2121_.53.0097b20: 見怖懅。拔刀斫頚。頚即落地。比丘不動。王
T2121_.53.0097b21: 意方解。叩頭謝過。比丘語王。汝害父奪國不
T2121_.53.0097b22: 耶。對曰。實爾。曰汝命餘七日。當入地獄。吾
T2121_.53.0097b23: 故來相語。王即求哀。比丘曰。大作功徳恐
T2121_.53.0097b24: 不相及。王但稱南無佛。七日不絶便得免
T2121_.53.0097b25: 罪。王便一心稱南無佛。七日不懈。命終神明
T2121_.53.0097b26: 猶憶入泥＊犁門。故稱南無佛。泥＊犁即冷。
T2121_.53.0097b27: 一城中人皆得脱出。比丘便爲説法。比丘母

T2121_.53.0097b28:

及王。與泥＊犁中人皆得度脱

出十卷譬喩
經第二卷

T2121_.53.0097b29: 比丘從師教得道＊十五
T2121_.53.0097c01: 南天竺國有一男子。於佛法出家。身爲愛所
T2121_.53.0097c02: 縛。以＊蘇油摩身。又用湯水洗浴。資種種飮
T2121_.53.0097c03: 食。身爲愛縛不得聖道。往摩偸羅國優波笈
T2121_.53.0097c04: 多所。禮足而言。願聞法要優波笈多。見其
T2121_.53.0097c05: 後身爲愛所縛。語言。男子。能受我教當爲
T2121_.53.0097c06: 汝説。答言能。優波笈多將其入山。以神通
T2121_.53.0097c07: 力化作大樹。語言。汝當上此大樹。是時比
T2121_.53.0097c08: 丘便即上樹。又於樹下化作大坑。深廣千
T2121_.53.0097c09: 肘。又語。放汝二脚。即便放脚。又令放一手。
T2121_.53.0097c10: 即放一手。更放一手。比丘答言。若復放手便
T2121_.53.0097c11: 墮＊坑死。優波笈多言。我先共約一切受教。
T2121_.53.0097c12: 汝云何不受。時身愛即滅。放手而墮。不見

T2121_.53.0097c13:

樹＊坑。笈多説法。精進思惟得羅漢果

出阿育王
經第十卷

T2121_.53.0097c14: 比丘白骨觀入道＊十六
T2121_.53.0097c15: 摩偸羅國有一男子。從優波笈多出家。聞説
T2121_.53.0097c16: 不淨觀等。以不淨觀摧伏煩惱。謂已作所
T2121_.53.0097c17: 作。笈多言。汝當精進勿作懈想。答言。曰我

T2121_.53.0097c18:

已得阿羅漢。笈多語言。汝見乾陀羅國

翻地
持

T2121_.53.0097c19: 沽酒女人不。此女人。自言得道。如汝不異。
T2121_.53.0097c20: 煩惱未斷而自言斷。是増上慢。汝今觀此女
T2121_.53.0097c21: 人爲得道不。答曰。我未能見。欲向彼國。師
T2121_.53.0097c22: 即聽之。是時比丘。至乾陀羅國。治下土石
T2121_.53.0097c23: 寺消息。早起著衣持鉢入聚落乞食。時＊沽
T2121_.53.0097c24: 酒女取食欲與。比丘見女。婬欲愛心便自
T2121_.53.0097c25: 取鉢中糗酪。與此女人。女人見之。亦婬欲變
T2121_.53.0097c26: 心露齒而笑。比丘即入不淨觀。乃至觀身作

T2121_.53.0097c27:

白骨想。從於是觀得羅漢果

出阿育王
經第十卷

T2121_.53.0097c28: 比丘自恣受臘得道＊十七
T2121_.53.0097c29: 佛在舍衞國。夏居三月。以至新歳。告阿難
T2121_.53.0098a01: 言。汝撃揵搥。＊揵搥聲音遍一佛國。地獄
T2121_.53.0098a02: 餓鬼畜生一切病苦。聞音悉除皆得安隱。於
T2121_.53.0098a03: 時佛言。比丘汝等宜起行舍羅籌。各各相對
T2121_.53.0098a04: 悔過自責。相謝衆失所犯非法。各忍和同淨
T2121_.53.0098a05: 身口心。令無餘穢。時諸比丘即受佛教。事訖
T2121_.53.0098a06: 還坐。時佛慈愍。因從坐起。向諸比丘。叉手而
T2121_.53.0098a07: 言。雖無上尊至眞無失。當可施行以爲訓誨。
T2121_.53.0098a08: 時佛遷延懺謝聖衆。矜愍一切還就草蓐。佛
T2121_.53.0098a09: 適復坐聖衆亦然。各就故位。時萬比丘得成

T2121_.53.0098a10:

道迹。八千比丘得阿羅漢

明自恣受臘
事出新歳經

T2121_.53.0098a11: 比丘憙眠佛樂宿習得道＊十八
T2121_.53.0098a12: 佛在祇樹精舍。諸比丘。勤修道業除棄陰蓋。
T2121_.53.0098a13: 有一比丘。飽食入室閉房靜眠。受身快意不
T2121_.53.0098a14: 觀非常。無復晝夜。却後七日其命將終。佛愍
T2121_.53.0098a15: 傷之。即入其室彈指寤之。爲説妙偈。驚悟
T2121_.53.0098a16: 稽首作禮。佛告比丘汝本宿命。惟衞佛時
T2121_.53.0098a17: 曾得出家。貪身利養不念經戒。飽食却眠不
T2121_.53.0098a18: 惟非常。命終魂神生翁蟲中。積五萬歳。壽
T2121_.53.0098a19: 盡復爲螺蜯之＊蟲樹中蠹蟲。各五萬歳。此
T2121_.53.0098a20: 四品＊蟲。生長冥中貪身愛命。樂處幽隱爲家
T2121_.53.0098a21: 不喜光明。一眠之時百歳乃覺。連綿羅網不
T2121_.53.0098a22: 求出要。今始罪畢。得爲沙門。如何睡眠不
T2121_.53.0098a23: 知厭足。比丘聞已慚怖自責。五蓋即除。成

T2121_.53.0098a24:

阿羅漢

出法句譬
喩第三卷

T2121_.53.0098a25: 比丘好眠見應化深坑懼而得道＊十九
T2121_.53.0098a26: 摩偸羅國。有一男子。依優波笈多出家。常好
T2121_.53.0098a27: 眠睡。有時説法睡眠不聞。教樹下禪亦復
T2121_.53.0098a28: 睡眠。笈多以神通力。於其四邊化作深坑深
T2121_.53.0098a29: 一千肘。時比丘睡覺。即便驚怖。時優波笈
T2121_.53.0098b01: 多復化作路。令其得行。時此比丘。隨路而
T2121_.53.0098b02: 出。往優波笈多所。優波笈多令其更去。比丘
T2121_.53.0098b03: 答言。彼有深坑。優波笈多言。此深坑小生
T2121_.53.0098b04: 死。深坑大所謂生老病死憂悲苦惱。若人
T2121_.53.0098b05: 不知四諦。則墮其中。比丘聞之。復往樹下
T2121_.53.0098b06: 加趺而坐。心毎思惟恐墮深坑。不復睡眠。
T2121_.53.0098b07: 以怖畏故思惟精進。除諸煩惱。得阿羅漢果。

T2121_.53.0098b08:

出阿育王
經第九卷

T2121_.53.0098b09: 比丘多食得羅漢道二十
T2121_.53.0098b10: 有一牸象。名曰磨荼。載佛舍利至罽賓國。
T2121_.53.0098b11: 以此善根死生人中。出家得阿羅漢果。因食
T2121_.53.0098b12: 飯一斛乃般涅槃。告諸比丘尼汝等集會。
T2121_.53.0098b13: 我當自説所得勝法。諸比丘尼不信其言。復
T2121_.53.0098b14: 語尼曰。莫生不信。前世爲牸象。捨彼象身
T2121_.53.0098b15: 即得此身。能食飯一斛五斗。而食一斛。乃
T2121_.53.0098b16: 至廣説。如是等雖是多食。而是易滿。曾聞波
T2121_.53.0098b17: 斯匿王。食飯二斛。是彼功徳因縁故。因一根
T2121_.53.0098b18: 粳米。一莖苷蔗。日日長生。爾許飯食故身
T2121_.53.0098b19: 體肥大。以此大身往詣佛所。佛問。大王。身
T2121_.53.0098b20: 體肥大得無疲耶。時波斯匿心生慚愧。具向
T2121_.53.0098b21: 佛説世尊説偈
T2121_.53.0098b22: 人當有正念於食知止足
T2121_.53.0098b23: 亦不遭苦受易消而増壽
T2121_.53.0098b24: 時波斯匿王。聞佛所説。漸漸減食。乃至後時

T2121_.53.0098b25:

唯食一㪶

出阿毘曇毘婆
沙第二十二卷

T2121_.53.0098b26: 比丘久病佛爲湔浣聞法捨命得無餘泥洹
T2121_.53.0098b27: ＊二十一
T2121_.53.0098b28: 佛在舍衞國。有一長者。請佛及僧。時比丘往。
T2121_.53.0098b29: 如來不往。遣信取食。有二因縁。一者欲與諸
T2121_.53.0098c01: 天説法。二者瞻視病人。是時世尊遍觀比丘。
T2121_.53.0098c02: 皆悉受請。即取鑰母開一房門。見一比丘。
T2121_.53.0098c03: 抱患頓篤臥大小便不能轉側。世尊問曰。汝
T2121_.53.0098c04: 有何患。比丘曰。受性闇鈍恒懷懈慢。初不勸
T2121_.53.0098c05: 他瞻視餘人。是故今日無看我者。今實孤窮
T2121_.53.0098c06: 所怙無處。爾時世尊。慈憐躬抱。除去不淨。
T2121_.53.0098c07: 湔浣坐具。水洗其身。更與著衣。敷新坐具。還
T2121_.53.0098c08: 置房中。躬自案摩。告比丘曰。汝不加勤求増
T2121_.53.0098c09: 上法。死後便當更受劇苦。漸與説法勸使勇
T2121_.53.0098c10: 猛。乃告諸僧。汝等比丘。無父母兄弟。亦無
T2121_.53.0098c11: 姉妹宗族。不相瞻視此非其宜。我法齊正
T2121_.53.0098c12: 上下和從。自今爲始。弟子侍師如事父母。至
T2121_.53.0098c13: 死不捨。師看弟子視如己息。隨時將息至
T2121_.53.0098c14: 死不捨。師徒相慈流于永劫。所有什物平
T2121_.53.0098c15: 等分布。設無什物當廣分衞。有瞻病者則
T2121_.53.0098c16: 瞻我身。所獲功徳亦無差降。時病比丘便

T2121_.53.0098c17:

自思惟。即捨形壽。便得無餘

出佛看比丘病
不受長者請經

T2121_.53.0098c18: 比丘因怖得道＊二十二
T2121_.53.0098c19: 時摩偸羅國。有一男子。從優波笈多出家。多
T2121_.53.0098c20: 喜睡眠。笈多化作一鬼。而有七頭。手捉樹枝
T2121_.53.0098c21: 身懸空中。比丘見已即便驚覺。生大怖畏。還
T2121_.53.0098c22: 其本所。笈多語云。還坐禪處。比丘白言。和上
T2121_.53.0098c23: 彼林中有一鬼。七頭當我前。手捉樹枝懸在
T2121_.53.0098c24: 空中。甚可怖畏。笈多言。此鬼不足畏。睡眠最
T2121_.53.0098c25: 可畏。若比丘爲此鬼所殺。必不入生死。若爲
T2121_.53.0098c26: 睡眠所殺。則生死無窮。比丘即還坐禪處。復
T2121_.53.0098c27: 見此鬼。畏此鬼故不敢睡眠。是時比丘精進

T2121_.53.0098c28:

思惟。得阿羅漢果

出阿育王
經第十卷

T2121_.53.0098c29: 比丘與女戲有惡聲自殺天神悟之精進得道
T2121_.53.0099a01: ＊二十三
T2121_.53.0099a02: 佛住舍衞國。有異比丘。在拘薩羅人間。住一
T2121_.53.0099a03: 林中。比丘與長者婦女嬉戲。起惡名聲。比丘
T2121_.53.0099a04: 自念。我今自殺。林中有天神。化作長者女
T2121_.53.0099a05: 身。語比丘言。世間諸人爲我及汝。空作惡名
T2121_.53.0099a06: 言。我與汝共相習近。作不正事。既已有惡聲。
T2121_.53.0099a07: 可近還俗共相娯樂。比丘答曰。爲有此聲。我
T2121_.53.0099a08: 今自殺。神復天身。而説偈言
T2121_.53.0099a09: 雖多惡名行者忍之不應自害
T2121_.53.0099a10: 不應起惱比丘開悟專精思惟

T2121_.53.0099a11:

斷除煩惱得阿羅漢

出比丘避女惡
名欲自殺經

T2121_.53.0099a12: 比丘在俗害母爲溥首菩薩所化出家得道
T2121_.53.0099a13: ＊二十四
T2121_.53.0099a14: 路有一人。害所生母。止住樹下。啼哭懊惱。
T2121_.53.0099a15: 稱叫奈何。自責無状而造大逆。自害我母當
T2121_.53.0099a16: 墮地獄。其人雖爾當修律行。溥首菩薩。見其
T2121_.53.0099a17: 現在應當得度。化作異人。携其父母詣害母
T2121_.53.0099a18: 人所。去之不遠中道而住。父母謂子此是正
T2121_.53.0099a19: 路。子言非正。遂共諍計。子現瞋怒殺化父
T2121_.53.0099a20: 母。已啼哭酸毒不能自勝。往殺母人所。謂
T2121_.53.0099a21: 言。我殺父母當墮地獄。哭言奈何。當設何計。
T2121_.53.0099a22: 其害母者而自念言。今此來人乃害二親。我
T2121_.53.0099a23: 但危母。其人癡冥罪莫大焉。我之爲逆尚差
T2121_.53.0099a24: 於彼。知彼受罪吾猶覺輕。其人悲哀酸酷口
T2121_.53.0099a25: 並宣言。吾當往詣能仁佛所。其無救者佛爲
T2121_.53.0099a26: 設救。其恐懅者佛能慰除。如佛所教我當
T2121_.53.0099a27: 奉還。於時化人啼哭進路在其前行。此害母
T2121_.53.0099a28: 者尋隨其後。如彼悔過吾亦當爾。吾罪微薄
T2121_.53.0099a29: 彼人甚重。化人詣佛稽首于地。而白佛言。唯
T2121_.53.0099b01: 然世尊。吾造大逆而害二親。犯斯大罪。佛告
T2121_.53.0099b02: 化人。善哉善哉。子爲至誠而無所欺言行相
T2121_.53.0099b03: 副詣如來前。言説至誠。口不兩舌。亦不自
T2121_.53.0099b04: 侵。當自察觀心之法。以何所心。危二親者。
T2121_.53.0099b05: 用過去心當來心乎。現在心耶。其過去心即
T2121_.53.0099b06: 已滅。現在心即以別去。無有處所。亦無方面。
T2121_.53.0099b07: 不知安在。當來心者。此則未至。無集聚處。
T2121_.53.0099b08: 未見旋反。亦無往還。子當知之。心亦不立
T2121_.53.0099b09: 於身之内。亦不由外亦無境界。不處兩間不

T2121_.53.0099b10:

得中止

如此文多
不可備載

化人歎曰。未曾有。如來成最

T2121_.53.0099b11: 正覺。了知法界無有作者。亦無有受無有生
T2121_.53.0099b12: 者。無滅度者。無所依倚。願得出家。因佛世尊
T2121_.53.0099b13: 得作沙門。受具足戒。佛言。比丘善來。於時
T2121_.53.0099b14: 化人前作沙門。即白佛言。唯然世尊。吾獲
T2121_.53.0099b15: 神通今欲滅度。佛之威神使彼化人去地四
T2121_.53.0099b16: 丈九尺。於虚空中而取滅度。身中出火。還自
T2121_.53.0099b17: 燒體。逆子見之。心自念言。彼作沙門便得滅
T2121_.53.0099b18: 度。吾効此人。往詣佛所。稽首聖足。我亦
T2121_.53.0099b19: 造逆。自危母命。佛言。善哉。至誠而無所欺。
T2121_.53.0099b20: 言行相副。於是逆人地獄之火從毛孔出。其
T2121_.53.0099b21: 痛甚劇。而無救護。白佛言。我今被燒。唯天中
T2121_.53.0099b22: 天而見救濟。世尊出金色臂。著人頭上。火
T2121_.53.0099b23: 時即滅。見如來身。若干相好。身痛休息。而
T2121_.53.0099b24: 得安隱。又前白佛。欲作沙門。佛尋聽之。即
T2121_.53.0099b25: 爲出家。説四諦法。其人聞之。遠塵離垢得
T2121_.53.0099b26: 法眼淨。修行法教。逮得往還。證得羅漢。
T2121_.53.0099b27: 又白佛言。欲般泥洹。佛言隨意。時比丘踊在
T2121_.53.0099b28: 虚空。去地四丈九尺。身自出火。還燒己體。百
T2121_.53.0099b29: 千天人於虚空中。而來供養。時舍利弗白佛
T2121_.53.0099c01: 言。如來恩施所説律。乃令逆者得度。唯有
T2121_.53.0099c02: 如來。諸大菩薩能覩一切群萌根源。隨而度

T2121_.53.0099c03:

之。非聲聞縁覺境界。佛言如是

出心本
淨經

T2121_.53.0099c04: 比丘貧老公垂殞佛説往行許其出家＊二十
T2121_.53.0099c05: 五
T2121_.53.0099c06: 舍衞國。有一貧窮老公。踰二百歳。眉生秀
T2121_.53.0099c07: 毛耳出於頭。齒如齊貝。手過於膝。貌而視之
T2121_.53.0099c08: 似如有相。而貧窮辛苦。衣不蓋形五體裸露。
T2121_.53.0099c09: 腹恒飢空行歩。纔動示有氣息。欲往見佛。
T2121_.53.0099c10: 釋梵侍門勅不通之。老公大聲。言曰。吾雖貧
T2121_.53.0099c11: 窮。民之斯下。千載有幸。今得値佛。欲問罪
T2121_.53.0099c12: 福。求離衆苦。我聞世尊仁慈普逮。莫不受恩。
T2121_.53.0099c13: 而獨斷我亦誣聖意。佛呼使前。匍匐寸進。爲
T2121_.53.0099c14: 佛作禮。悲喜交流。稱其窮苦。願一奉覲十
T2121_.53.0099c15: 年始果。氣力既惡。進退無路。但恐命絶穢
T2121_.53.0099c16: 汚聖門。重増其罪。天尊哀矜不奪本願。如
T2121_.53.0099c17: 此而死無復恨矣。唯願速終願垂恩施。佛言。
T2121_.53.0099c18: 人之受生多以縁致。我爲汝説。汝前世時。生
T2121_.53.0099c19: 豪強大國明慧王家。時爲太子。憍貴非凡。上
T2121_.53.0099c20: 爲父母所珍。下爲臣民所奉。用此恣意輕
T2121_.53.0099c21: 凌於人。高目大視矜抗邈然。財寶億萬皆是
T2121_.53.0099c22: 民物。百姓貧弊皆以調斂。唯知聚積初不布
T2121_.53.0099c23: 施。時有寒素沙門。名曰靜志。從遠國來。故往
T2121_.53.0099c24: 詣卿所求不多。唯法衣耳。而卿了不當接。遇
T2121_.53.0099c25: 之甚惡。衣既不乞。又不與食。空坐著前去復
T2121_.53.0099c26: 不聽。晝夜七日。水漿乖絶。示有氣息。方大
T2121_.53.0099c27: 歡喜。聚衆看之。以爲至樂。侍臣諫曰。沙門慈
T2121_.53.0099c28: 恭。道徳内全。凍之不寒。餓之不飢。所以來
T2121_.53.0099c29: 乞欲爲福耳。既不施與。安可窮逼。幸發遣之。
T2121_.53.0100a01: 勿招其罪。太子乃曰。此是何人詐稱道徳。試
T2121_.53.0100a02: 小困之。＊纔令不死。正爾放去。無所憂也。即
T2121_.53.0100a03: 便遣去。驅逐出國。出界十餘里。逢遭餓賊。
T2121_.53.0100a04: 欲殺噉之。沙門言曰。我窮凍沙門。羸痩骨立
T2121_.53.0100a05: 肉痟腥臊不中食也。空當見殺而無所任。餓
T2121_.53.0100a06: 賊答曰。我餓困累日但食土耳。卿雖小痩故
T2121_.53.0100a07: 是肉也。終不相放但當就死。如此前却良
T2121_.53.0100a08: 久。太子得知便馳往曰。我以不能乞其衣食。
T2121_.53.0100a09: 寧當令賊殺之耶。賊見太子皆各叩頭謝罪。
T2121_.53.0100a10: 放沙門去。時沙門者彌勒是也。故卿今日受
T2121_.53.0100a11: 此貧窮之罪。坐慳貪也。所以長壽救沙門
T2121_.53.0100a12: 之命也罪福各應如有影響。老公曰。去事以
T2121_.53.0100a13: 爾。願畢於今。乞得如垂沒之命。得作沙門。
T2121_.53.0100a14: 後生世世常侍佛邊。佛言善哉。應時老公。鬚
T2121_.53.0100a15: 髮墮地。法衣在身。體氣更健。耳目聰明。立得
T2121_.53.0100a16: 上決。入三昧門。以偈讃佛。作禮而退
T2121_.53.0100a17:     我昔爲寵子不識仁義方
T2121_.53.0100a18:     驕貴自放恣時爲大國王
T2121_.53.0100a19:     自謂無罪福以此可保常
T2121_.53.0100a20:     唐悟生死對於今受其殃
T2121_.53.0100a21:     從罪復蒙祐得覩天中天
T2121_.53.0100a22:     解脱既往罪垂命入法門
T2121_.53.0100a23:     永離慳貪心長受智慧根

T2121_.53.0100a24:

世世不遠佛保持萬劫存

出貧窮老
公經卷

T2121_.53.0100a25: 比丘見一須陀洹先作維那今獲苦報畏故得
T2121_.53.0100a26: 道＊二十六
T2121_.53.0100a27: 摩偸羅國有一男子。於優波笈多所出家。笈
T2121_.53.0100a28: 多説法。比丘精進思惟。得須陀洹果。不放逸
T2121_.53.0100a29: 故脱惡道怖。七生天上。七生人中。受人天
T2121_.53.0100b01: 樂。當入涅槃。笈多見其意。共入摩偸羅國。
T2121_.53.0100b02: 次第乞食至旃陀羅舍。有旃陀羅子。得須陀
T2121_.53.0100b03: 洹果。身有惡病。一切身體爲＊蟲所食。口氣
T2121_.53.0100b04: 臭穢。優波笈多語弟子言。汝觀此小兒。得
T2121_.53.0100b05: 須陀洹。受如此苦
T2121_.53.0100b06:     生旃陀羅姓樂著於三月
T2121_.53.0100b07:     惡＊蟲食其體爲愛自在故
T2121_.53.0100b08:     生死無有實猶如芭蕉林
T2121_.53.0100b09: 比丘問何縁。得須陀洹。而受此苦。笈多答
T2121_.53.0100b10: 曰。先身出家。衆僧坐禪其爲維那。有一羅
T2121_.53.0100b11: 漢。居此惡病。掻刮作聲。維那語言。惡＊蟲食
T2121_.53.0100b12: 汝。而作此聲。即牽臂出言。汝入旃陀羅室去。
T2121_.53.0100b13: 阿羅漢語維那。汝當精進。莫往生死受苦。
T2121_.53.0100b14: 是維那即懺悔之。懺悔竟得須陀洹果。不復
T2121_.53.0100b15: 精進。今小兒是也。牽羅漢出。今生＊旃陀羅
T2121_.53.0100b16: 處。受此報也。比丘怖畏勤精進。即得阿羅

T2121_.53.0100b17:

漢果

出阿育王
經第十卷

T2121_.53.0100b18: 二比丘所行不同得報亦異＊二十七
T2121_.53.0100b19: 昔有兩比丘。持戒智慧正等。倶得須陀洹道。
T2121_.53.0100b20: 一比丘但行乞匃。以用布施。飯諸比丘僧及
T2121_.53.0100b21: 貧窮者。一比丘但坐禪自守。謂行乞匃作布
T2121_.53.0100b22: 施者言。何以不坐禪。自守空自勤苦。一比丘
T2121_.53.0100b23: 答言。賢者。佛言。爲比丘亦當布施。不則後
T2121_.53.0100b24: 世貧窮。後二比丘倶得羅漢。迦羅越子作沙
T2121_.53.0100b25: 門。前世乞匃。今得自守衆人。自持衣食日日
T2121_.53.0100b26: 與之。其一比丘前世但自守。今爲婢子。作沙
T2121_.53.0100b27: 門乞匃。無有與者。常大飢渇故應持戒布施。

T2121_.53.0100b28:

不當自守也

出十卷譬喩
經第三卷

T2121_.53.0100b29: 沙門樹下坐貪想不除佛化身説法得羅漢道
T2121_.53.0100c01: ＊二十八
T2121_.53.0100c02: 佛在世時。有一道人。在於河邊樹下學道。貪
T2121_.53.0100c03: 想不除。走心散意但念六欲。身靜意遊曾無
T2121_.53.0100c04: 寧息。十二年中不能得道。佛知可度。化作沙
T2121_.53.0100c05: 門。往至其所。樹下共宿。須臾月明。有龜
T2121_.53.0100c06: 從河中出。來至樹下。復有水狗飢行求食。
T2121_.53.0100c07: 與龜相逢。便欲噉龜。龜縮頭尾及其四脚。藏
T2121_.53.0100c08: 於甲中不能得噉。水狗小遠。復出頭足行歩
T2121_.53.0100c09: 如故。遂便得免。時化沙門語言比丘。吾念
T2121_.53.0100c10: 世人不如此龜。有護命之鎧。能令水狗不
T2121_.53.0100c11: 得其便。世人無智放恣六情。天魔得便殺形
T2121_.53.0100c12: 壞神去。生死無端輪轉五道。苦惱百千。即
T2121_.53.0100c13: 爲説偈而勸勉之。比丘聞偈貪斷望止。得
T2121_.53.0100c14: 羅漢道。知化沙門是佛世尊。敬肅正服稽

T2121_.53.0100c15:

首佛足

出法句經譬
喩第二卷

T2121_.53.0100c16: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0100c17: 有沙門。作摩波利。飯比丘。分酪＊蘇著手。以

T2121_.53.0100c18:

手塗柱。柱即破裂

出譬
喩經

T2121_.53.0100c19: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0100c20: 有一沙門。不彈指來小便。漈清中鬼面。厲
T2121_.53.0100c21: 鬼大恚。欲殺沙門。沙門持戒。厲鬼隨逐。伺覓
T2121_.53.0100c22: 其短。不能得便。沙門後作摩波利。有人上此

T2121_.53.0100c23:

僧物者。即於坐上。得羅漢道

出一卷雜
譬喩經

T2121_.53.0100c24: 沙門開戸五指火出＊三十一
T2121_.53.0100c25: 有沙門先共學道。同住一堂。一沙門言。此
T2121_.53.0100c26: 沙門惡性不可共止。捐往他國。還過視之。
T2121_.53.0100c27: 爲得道未。夜到其舍。沙門鑰開召呼前坐。
T2121_.53.0100c28: 擧五指頭火出外來。沙門即大驚愕。歎其得

T2121_.53.0100c29:

道

出一卷
雜喩經

T2121_.53.0101a01: 經律異相卷第十八
T2121_.53.0101a02:
T2121_.53.0101a03:
T2121_.53.0101a04:

T2121_.53.0101a05:

經律異相卷第十九

聲聞不測淺
深僧部第八

T2121_.53.0101a06: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0101a07: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101a08: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101a09: 毘羅斯那微善出家生天得道三
T2121_.53.0101a10: 跋 &MT00094;

就鳥乞羽龍乞珠四
T2121_.53.0101a11: 耶舍因年飢犯欲母爲通致佛説往行
T2121_.53.0101a12: 五
T2121_.53.0101a13: 難提比丘爲惑所染説其宿行并鹿斑
T2121_.53.0101a14: 童子六
T2121_.53.0101a15: 闡陀比丘昔經爲奴叛遠從學教授五百
T2121_.53.0101a16: 童子七
T2121_.53.0101a17: 二摩訶羅同住和合婚姻佛説其往行八」
T2121_.53.0101a18: 常歡嫉於無勝佛説往縁栴沙生墮阿鼻
T2121_.53.0101a19: 九
T2121_.53.0101a20: 持戒堅固生天因縁十
T2121_.53.0101a21: 滿願問餓鬼夫入城久近并答江岸七
T2121_.53.0101a22: 反成敗十一
T2121_.53.0101a23: 比丘遇劫被生草縛不敢挽斷十二
T2121_.53.0101a24: 比丘夜不相識各言是鬼十三
T2121_.53.0101a25: 比丘遇王難爲山神所救十四
T2121_.53.0101a26: 比丘誦經臨終見佛闍維舌存十五
T2121_.53.0101a27: 比丘居深山爲鬼所嬈佛禁非人處住十
T2121_.53.0101a28: 六
T2121_.53.0101a29: 比丘失志心生惑亂十七
T2121_.53.0101b01: 珍重沙門母爲餓鬼以方便救濟十八
T2121_.53.0101b02: 沙門入海龍請供養得摩尼珠十九
T2121_.53.0101b03: 沙門煮草變成牛骨二十
T2121_.53.0101b04: 沙門行乞主人有珠爲鸚鵡所呑横相苦
T2121_.53.0101b05: 加忍受不言二十一
T2121_.53.0101b06: 沙門遇鬼變身乍有乍無二十二
T2121_.53.0101b07: 沙門得鬼抱安心説化鬼辭謝而去二十
T2121_.53.0101b08: 三
T2121_.53.0101b09: 道人度獵師二十四
T2121_.53.0101b10: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101b11: 昔有四姓。名伊利沙。財富無數。慳惜衣食。
T2121_.53.0101b12: 有貧老公。居與相近。日日自恣。飮食魚肉。
T2121_.53.0101b13: 賓客不絶。四姓自念。我財無數反不如此老
T2121_.53.0101b14: 公。便殺一鷄。炊一升白米。著車上到無人
T2121_.53.0101b15: 處。下車適欲飯。天帝化作犬來。上下視之。謂
T2121_.53.0101b16: 狗言。汝若倒懸空中者。我當與汝不。狗即倒
T2121_.53.0101b17: 懸空中。四姓意大恐曰。汝眼著地我當與汝
T2121_.53.0101b18: 不。狗兩眼脱地。四姓便徙去。天帝化作四姓
T2121_.53.0101b19: 身。乘車還家勅語。外人有詐稱四姓者。驅
T2121_.53.0101b20: 逐捶之。四姓晩還。門人罵詈令去。天帝盡取
T2121_.53.0101b21: 財物大布施。四姓亦不得歸。財物既盡爲之
T2121_.53.0101b22: 發狂。天帝作一人問。汝何以愁曰。我財物
T2121_.53.0101b23: 了盡。天帝言。夫有珍寶令人多憂。五家無
T2121_.53.0101b24: 期積財不施。死爲餓鬼。恒乏衣食。若脱爲
T2121_.53.0101b25: 人。常墮下賎。汝不覺無常。富而且慳。貪惜
T2121_.53.0101b26: 不食。欲何望乎。天帝爲説四諦。四姓意解。天
T2121_.53.0101b27: 帝化去。四姓歸。自悔前意。盡心施給財盡得

T2121_.53.0101b28:

道

出雜譬喩
經第五卷

T2121_.53.0101b29: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101c01: 昔祇洹邊。有一貧家。欲供養世尊及諸弟子。
T2121_.53.0101c02: 居貧困窮無所施設。便行掃佛精舍。至心不
T2121_.53.0101c03: 惓。貧賢者舍邊有長者。遊行觀見。大澤中
T2121_.53.0101c04: 有數十間七寶舍。遥見便往問人言。誰作殿
T2121_.53.0101c05: 舍。好妙乃爾。其人答曰。有貧窮賢者。掃佛
T2121_.53.0101c06: 精舍。福應生此。並作殿舍待之耳。長者喜
T2121_.53.0101c07: 言。我當圖之。便到貧者家語言卿。有好物
T2121_.53.0101c08: 與我。我與卿五百兩金。曰我從來貧困。那
T2121_.53.0101c09: 得好物。長者言。卿但許我。曰可爾。便與五
T2121_.53.0101c10: 百兩金賢者得金。廣設檀施。佛爲説法。即得

T2121_.53.0101c11:

道迹

出諸經
中要事

T2121_.53.0101c12: 毘羅斯那微善出家生天得道三
T2121_.53.0101c13: 佛在毘舍離。食時著衣持鉢。將阿難入城乞
T2121_.53.0101c14: 食。時毘舍離城。有居士名毘羅斯那。命斷
T2121_.53.0101c15: 賓客。於七日中五欲自娯。語守門人勿通外
T2121_.53.0101c16: 門。時佛乞食。漸詣毘羅那家。時聞作樂聲。
T2121_.53.0101c17: 便告阿難侍者。阿難依事報答。佛言。今此長
T2121_.53.0101c18: 者。過七日已當命終。亡生啼哭地獄中。所以
T2121_.53.0101c19: 然者。本造善根於此便斷。更不造新。以是命
T2121_.53.0101c20: 終生地獄中。阿難白言。頗有方便。使彼居
T2121_.53.0101c21: 士過此七日命不終耶。佛告阿難。無有方便
T2121_.53.0101c22: 使命不終。但有方便免地獄耳。若彼長者。剃
T2121_.53.0101c23: 除鬚髮著三法衣。以信堅固出家學道。長者
T2121_.53.0101c24: 乃得不墮地獄。阿難白言。我今當勸使彼出
T2121_.53.0101c25: 家。時毘舍離凡諸釋種。常與阿難要言。阿
T2121_.53.0101c26: 難所言到家。若彼家中。有眠寐者。及以衆
T2121_.53.0101c27: 事。皆聽阿難使人直入。所以然者。言語柔和
T2121_.53.0101c28: 語不害人。爾時阿難語守門者。汝可往白之。
T2121_.53.0101c29: 守門即入。具宣此事。長者即便捨樂速出禮

Footnote:

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