INBUDS
經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53
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T2121_.53.0087a01: 苦。餓鬼報曰。吾曩昔時行作沙門。戀著房
T2121_.53.0087a02: 舍慳貪不捨。身持威儀出言臭惡。若見持戒
T2121_.53.0087a03: 精進比丘。輒復罵辱偏眼惡視。自頼豪族
T2121_.53.0087a04: 謂爲不死。造諸無量不善之本。寧以利刀自
T2121_.53.0087a05: 截其舌。如是從劫離劫甘心受苦。不以一
T2121_.53.0087a06: 日之中誹謗精進比丘。若還閻浮利地者。以
T2121_.53.0087a07: 我形状可戒勅諸比丘。善護口過勿妄出言。
T2121_.53.0087a08: 設見梵行持戒比丘者。念宣其徳。自受餓鬼
T2121_.53.0087a09: 形已來。經數千百萬歳。受此苦惱。我後命
T2121_.53.0087a10: 終當入地獄。是時餓鬼説此語已。擧聲＊㘁哭
T2121_.53.0087a11: 自投于地。如泰山崩天翻地覆。斯由口過故
T2121_.53.0087a12: 使然矣。能守護口過者受福無窮。又迦葉如
T2121_.53.0087a13: 來出現於世。敷説法教教化已周。於無餘
T2121_.53.0087a14: 泥洹界而般泥洹。泥洹後時有三藏比丘。名
T2121_.53.0087a15: 曰黄顏。衆僧告勅。一切雜使不令卿渉。但與
T2121_.53.0087a16: 諸後學者説諸妙法。時三藏比丘内心輕蔑
T2121_.53.0087a17: 不免僧命。便與後學敷顯經義。喚受義曰。速
T2121_.53.0087a18: 前象頭。次喚第二者。復曰馬頭。復次駱駝頭。
T2121_.53.0087a19: 次驢頭。復次猪頭。次喚羊頭。羯羝頭。次喚
T2121_.53.0087a20: 師子頭。次喚虎頭。次喚禽頭。次喚羆頭。如
T2121_.53.0087a21: 是喚衆獸衆獸之類。不可稱數。三藏黄顏。
T2121_.53.0087a22: 口出如此無量惡言。雖授經義不免其罪。身
T2121_.53.0087a23: 壞命終入地獄中。經歴數千萬劫受苦無量。
T2121_.53.0087a24: 餘罪未畢從地獄出。生大海中受水性形。一
T2121_.53.0087a26: 沙曷降惡龍十五
T2121_.53.0087a27: 佛在舍衞國。時須耶國有一貧人。賃剃兒頭
T2121_.53.0087a28: 須至麥熟輒顧一斛。道逢故人欲共飮酒。還
T2121_.53.0087a29: 求麥直遍求不得。便起毒意。願我壽終作大
T2121_.53.0087b01: 神龍。當陷此國。及其壽終遂作大龍。其國歴
T2121_.53.0087b02: 年風雨不時。佛念飢饉遣沙曷比丘往化彼
T2121_.53.0087b03: 龍。龍見比丘即興惡意。欲殺國人及沙曷身。
T2121_.53.0087b04: 沙曷化鉢覆蓋一國。龍便降雨謂國已沒。比
T2121_.53.0087b05: 丘以佛威神令龍見民安隱如故。龍復興恚。
T2121_.53.0087b06: 更下大雪。比丘鉢受以手掃之著於一處。乃
T2121_.53.0087b07: 入龍室。龍即便出。比丘復出。龍入比丘復入。
T2121_.53.0087b08: 如是不已龍極乃止。長跪問言。卿何等神。惱
T2121_.53.0087b09: 我如此。比丘言。吾是佛弟子。龍言。我欲自
T2121_.53.0087b10: 歸。便隨之去。沙曷比丘。便内此龍著於笥中。
T2121_.53.0087b11: 人乃見比丘取龍如是皆大歡喜。問言。道人
T2121_.53.0087b12: 是何等神降伏國患。告言。吾是佛弟子。人民
T2121_.53.0087b13: 問言。佛可見不。答言可見。須吾還時日向中。
T2121_.53.0087b14: 道過分衞。人或有與飯或與酒者。比丘受
T2121_.53.0087b15: 之樹下。醉臥。龍鉢袈裟各在一處。佛時微笑
T2121_.53.0087b16: 五色光出。阿難請問。佛以來答。復説四事。
T2121_.53.0087b17: 一者阿羅漢不入三昧不得知。二者不得便
T2121_.53.0087b18: 見神足。三者強勸人分衞。四者身中尚有
T2121_.53.0087b19: ＊蟲。阿羅漢以是四事不及佛。時有一菩薩欲
T2121_.53.0087b20: 向聲聞。見此事已心即堅固。佛遣目揵連
T2121_.53.0087b21: 往沙曷比丘所。勅攝龍來。爲説宿命。龍心
T2121_.53.0087b22: 即解。便受五戒。奉行十善。得須陀洹。阿難
T2121_.53.0087b23: 問佛此事因縁。佛告阿難。阿羅漢者不復飢
T2121_.53.0087b24: 渇。因三事故見醉臥耳。一者佛欲開化菩薩
T2121_.53.0087b25: 意。二者不欲違布施家意。三者恐諸弟子
T2121_.53.0087b26: 未得道者飮酒多失。故現此事撿＊戒之耳。沙
T2121_.53.0087b28: 經律異相卷第十六
T2121_.53.0087b29:
T2121_.53.0087c01: 阿羅漢行至摩偸羅國往優婁曼陀山。
T2121_.53.0087c02: 坐於繩床。有兄弟二龍王。隨從五百眷
T2121_.53.0087c03: 屬。舍那婆私思惟。欲降伏之。即以神力。
T2121_.53.0087c04: 震動山谷。二龍王瞋。往婆私處起疾風
T2121_.53.0087c05: 雨雷電器仗猛火等。時婆私入慈三昧。能
T2121_.53.0087c06: 令風雨火等不近其身。變戒優鉢羅拘牟
T2121_.53.0087c07: 頭分陀利
T2121_.53.0087c08:
T2121_.53.0087c09:
T2121_.53.0087c10:
T2121_.53.0087c12: 梁沙門＊僧旻寶唱等＊集
T2121_.53.0087c13: 僧大不納其妻出家山澤賊害得道一
T2121_.53.0087c14: 金天前生與婦共以水物施僧今身得井
T2121_.53.0087c15: 出物如意二
T2121_.53.0087c16: 阿娑陀爲尼所悟得道度於商主三
T2121_.53.0087c17: 修羅陀在胎令母性温和精進得道四
T2121_.53.0087c18: 差摩因疾説法心得解脱五
T2121_.53.0087c19: 拘提六反退定害身取證六
T2121_.53.0087c20: 摩訶盧惜義招鈍改悔得道七
T2121_.53.0087c21: 槃特誦掃忘篲誦篲忘掃八
T2121_.53.0087c22: 朱梨槃特誦一偈能解其義又以神力
T2121_.53.0087c23: 授鉢九
T2121_.53.0087c24: 鴦崛鬘暴害人民遇佛出家得羅漢道十
T2121_.53.0087c25: 蜜婆和吒羅漢等有習氣十一
T2121_.53.0087c26: 兄弟爭財請佛解競爲説往事便得四
T2121_.53.0087c27: 果第十二
T2121_.53.0087c28: 常給事衆僧飮食衣服得道十三
T2121_.53.0087c29: 見羅刹出家得道十四
T2121_.53.0088a01: 有人避災出家見佛成道十五
T2121_.53.0088a02: 羅漢與象先身共爲兄弟行善不同十六
T2121_.53.0088a03: 五百盲兒崎嶇見佛眼明悟道十七
T2121_.53.0088a04: 旃陀羅兒被佛慈化悟道十八
T2121_.53.0088a05: 獵師捨家學道事十九
T2121_.53.0088a06: 僧大不納其妻出家山澤賊害得道一
T2121_.53.0088a07: 舍衞國人名曰厲。其家大富。年已老耄絶無
T2121_.53.0088a08: 繼嗣。祷祀日月天神無不必修。終不能得。
T2121_.53.0088a09: 自念祈請無益。寶財消散産業不修。疾病相
T2121_.53.0088a10: 仍災害首尾。奴婢死亡六畜不孳。爲妖
T2121_.53.0088a11: 神師所迷。云當有福而禍重至。由盲人呑
T2121_.53.0088a12: 毒謂爲良藥。庶有瘳損遂喪其身。吾既殺生
T2121_.53.0088a13: 祠祀當入地獄。而望天祚豈不惑哉。世有
T2121_.53.0088a14: 佛道高操之聖。學得仙者名曰應眞。淨如琉
T2121_.53.0088a15: 璃精進存想乃覩之耳。奉斯道者唯守靖寞。
T2121_.53.0088a16: 無欲無求以斯爲樂。現世得安終生天上。置
T2121_.53.0088a17: 吾常供養佛三尊。經渉一載婦遇生男。字曰
T2121_.53.0088a18: 佛大。後復生男。字曰僧大。厲訓二子。示以聖
T2121_.53.0088a19: 道。僧大禀性慈孝仁愛萬物。奉佛法戒親
T2121_.53.0088a20: 近沙門。清淨知足二親愛之。厲臥疾著床。
T2121_.53.0088a21: 即呼長子涕泣誡之。夫生有死持戒者安犯
T2121_.53.0088a22: 戒者危。僧大尚小仁孝清白。方以累汝言竟
T2121_.53.0088a23: 便沒故。後頻告數啓其兄欲作沙門。其國法
T2121_.53.0088a24: 欲得婦。其言欲作沙門。佛大即爲娉妻。索
T2121_.53.0088a25: 賢家女字快見。光華煒煒端正少雙。婦歸
T2121_.53.0088a26: 升堂兄會賓客九族欣然。兄於衆前謂其弟
T2121_.53.0088a27: 曰。當今之日肯作沙門乎。僧大答曰。實我
T2121_.53.0088a28: 宿願。兄戲之曰。可從爾志。弟心歡喜爲兄作
T2121_.53.0088a29: 禮即便入山。見一沙門。年少端正獨處樹下。
T2121_.53.0088b01: 問曰。賢者何縁行作沙門。其人已得應眞之
T2121_.53.0088b02: 道。豫知去來無數劫事。謂僧大曰。佛説人
T2121_.53.0088b03: 好婬泆。如持炬火逆風而行。其焔稍却不置
T2121_.53.0088b04: 炬者火燒其手。猶烏銜肉。鷹鸇追奪。烏不置
T2121_.53.0088b05: 肉災及躯命。吾以是故行作沙門。又如蜜塗
T2121_.53.0088b06: 利刀。小兒貪甜以舌舐之。有截舌之患。婬
T2121_.53.0088b07: ＊泆之人苟快愚心。不惟其後。有燒身之害。
T2121_.53.0088b08: 如蛾貪火色投入于燈。體見燒煮將何剋獲。
T2121_.53.0088b09: 爲婬惑者不別善惡。遠賢親愚日就流冥。亡
T2121_.53.0088b11: 如是譬類。僧大頓首足下。願去世濁履清淨
T2121_.53.0088b12: 道。奉沙門戒以爲榮福。師曰小待。僧大曰。意
T2121_.53.0088b13: 欲入山禪寂。師曰。處山澤者當學星宿。明知
T2121_.53.0088b14: 候時常當儲待水火糗蜜。所以然者。盜賊之
T2121_.53.0088b15: 求水火糗蜜。夜半向晨。問當解之。給賊所
T2121_.53.0088b16: 欲違其意者。賊輒殺人。僧大曰諾。敬奉慈
T2121_.53.0088b17: 教。却乃入山。其兄念曰。弟作沙門終不畜妻。
T2121_.53.0088b18: 快見端正心甚悦之。起從快見取琴彈之。歌
T2121_.53.0088b19: 婬＊泆之曲曰。煌煌欝金生于野。過時不採
T2121_.53.0088b20: 花見棄捐。曼爾豐熾華色惟新。與我同歡。
T2121_.53.0088b21: 快見覺欲爲亂。以歌答之曰。巍巍我師天人
T2121_.53.0088b22: 之尊。門徒清潔謚曰沙門。觀眞爲聖婬爲畜
T2121_.53.0088b23: 倫。我受嚴戒不事二君。終不婬生寧就寸分。
T2121_.53.0088b24: 佛大作情悲之曲委靡之辭。宿心加爾故因
T2121_.53.0088b25: 良媒問名。詣師占相良時。慘慘惕惕。懼爾
T2121_.53.0088b26: 不來。既覩爾顏我心怡怡。今不合歡豈徒費
T2121_.53.0088b27: 哉。斯誓爲定淑女何疑。快見惶灼。歌答之
T2121_.53.0088b28: 曰。佛設禮儀尊卑有叙。叔妻即子。婿伯即
T2121_.53.0088b29: 父。我親奉戒日有隆擧。眞與聖齊婬正。＊蟲
T2121_.53.0088c01: 鼠。噫乎伯子烏。爲斯語。兄心貪迷。快見知
T2121_.53.0088c02: 其意甚不可轉移。快見又歌曰。夫人處世當
T2121_.53.0088c03: 遠二事不孝婬亂行違佛戒。天及賢者。箋其
T2121_.53.0088c04: 自異。佛大歌曰。爾之容色燡燡灼然。普天
T2121_.53.0088c05: 美女豈有此爾顏。我心相悦故踰大山。快
T2121_.53.0088c06: 見自念。此人欲我悖狂之亂。沮致大難。請
T2121_.53.0088c07: 説身中惡露不淨。爾乃却耳。快見重曰。仁貪
T2121_.53.0088c08: 我躯躯有何好。頭有九骨合爲髑髏。如是具
T2121_.53.0088c09: 説諸不淨。佛大自念。汝念其婿何肯聽我。
T2121_.53.0088c10: 我殺弟者爾乃隨耳。即行募求數爲賊者。前
T2121_.53.0088c11: 與語曰。寧知我家所畜六籍奴子逃作沙門
T2121_.53.0088c12: 今在山中。賊曰識之。佛大即出金銀與之。
T2121_.53.0088c13: 爾殺奴子疾取其頭。及身上衣所持法服。
T2121_.53.0088c14: 足下履屣皆以將還。吾復重賜卿等金銀。賊
T2121_.53.0088c15: 大喜曰。從吾取足即去入山。到其弟所呼曰。
T2121_.53.0088c16: 沙門汝疾出來。其弟出曰。諸君何求。吾有水
T2121_.53.0088c17: 火糗蜜可食。夜時已半。賊曰。不求水火。糗
T2121_.53.0088c18: 蜜不問。卿時欲得汝頭持走之耳。其弟聞
T2121_.53.0088c19: 之。即大惶怖涕泣而曰。吾非長者諸候子
T2121_.53.0088c20: 也。捨俗爲道與世無諍。學道日淺未獲溝港
T2121_.53.0088c21: 殺吾何益。賊曰。來爲汝首。其弟語賊曰。欲
T2121_.53.0088c22: 得寶者吾與兄書令惠卿寶。賊曰。子兄令我
T2121_.53.0088c23: 今來殺子。弟曰吾今死矣。由斯婦也。師前
T2121_.53.0088c24: 戒我。人與婬居。如持炬火逆風而行。若不
T2121_.53.0088c25: 捨之火將燒手。日冥即如師戒涕泣。從賊
T2121_.53.0088c26: 乞一歳活。賊曰。急取頭去。其弟重曰。願莫
T2121_.53.0088c27: 即見殺。先斷我一髀置吾前也。賊斷一髀置
T2121_.53.0088c28: 於其前。弟遭此痛。天來其側曰。愼勿恐怖。牢
T2121_.53.0088c29: 持汝心。汝前世時入畜生中。人所屠割稱賣
T2121_.53.0089a01: 汝肉非一世矣。地獄餓鬼汝皆更之。苦痛
T2121_.53.0089a02: 以來非適今也。僧大白天。請報我師。天即
T2121_.53.0089a03: 語師曰。賊欲殺之。汝弟子爲人悲泣求哀欲
T2121_.53.0089a04: 得相見。師即飛往爲説法曰。天地須彌尚
T2121_.53.0089a05: 滅。海有消竭七日有壞。天下有風其名惟藍。
T2121_.53.0089a06: 惟藍一起山山相搏斯風有滅。況汝小躯何
T2121_.53.0089a07: 足數也。但當念佛。佛常自言。盛必有衰合會
T2121_.53.0089a08: 有離榮位難保。身亦如之。僧大便得溝港道。
T2121_.53.0089a09: 復斷一髀。重念師戒。復得頻來道。賊斷左手
T2121_.53.0089a10: 復念師戒。得不還道。賊斷右手。復念師戒
T2121_.53.0089a11: 得應眞道。即不畏三惡道。生死自在無所復
T2121_.53.0089a12: 畏。僧大曰。取樹皮來。即爲剥樹皮與之。僧大
T2121_.53.0089a13: 取枝以爲筆。自刺身血書樹皮曰。大兄起
T2121_.53.0089a14: 居隨時安善。二親在時以吾累兄。兄不承之
T2121_.53.0089a15: 違廢親教。以女色故骨肉相殘。違親慈教爲
T2121_.53.0089a16: 不孝也。殘殺人命爲不仁也。殺一畜生其罪
T2121_.53.0089a17: 不少。況殺應眞五不中止。今吾善遊寂寞從
T2121_.53.0089a18: 此長別。努力努力願崇眞道。申頚長二尺。語
T2121_.53.0089a19: 諸賊曰。子斷吾頭。由截泥頭也。吾恐汝等
T2121_.53.0089a20: 墮地獄中。賊前斷頭。取身上衣杖蓰及鉢。
T2121_.53.0089a21: 持與兄所兄以金銀重謝賊。兄取弟頭爲作
T2121_.53.0089a22: 假身。以頭著上以衣衣之。杖鉢及＊蓰皆著
T2121_.53.0089a23: 其傍。謂快見曰。汝婿來歸可問訊之。快見
T2121_.53.0089a24: 大喜走至其所。見下目坐以爲思道。妻不敢
T2121_.53.0089a25: 呼具作美食。須念道覺當飯之。日中不覺。妻
T2121_.53.0089a26: 因前日今已中恐過時也。怪其不應。牽衣
T2121_.53.0089a27: 頭脱身皆分散。妻躄踴呼曰。子竟坐我致見
T2121_.53.0089a28: 殘賊。哀憤呼天肝心崩裂。血從口出奄忽而
T2121_.53.0089a29: 逝。戒行清白難汚如空。樹心聖範難動如地。
T2121_.53.0089b01: 眞淨行高難及如天。其未終時諸天咨嗟。迎
T2121_.53.0089b02: 其魂靈處忉利天。忍須臾之頃。獲天上難
T2121_.53.0089b03: 盡之榮。兄入禪室。視弟頭身分散。婦吐
T2121_.53.0089b04: 血亡。呼曰。咄咄。吾爲逆天所作酷裂乃致於
T2121_.53.0089b05: 此。即至賊所問。弟臨沒將有遺言乎。賊以書
T2121_.53.0089b06: 見之。辭喩悽惻讀竟五内咽塞涕泣交横。吾
T2121_.53.0089b07: 違尊親臨亡慈教。骨肉相殘。又殺應眞。感隔
T2121_.53.0089b08: 而死。死入地獄。王及臣民莫不涕泣。歎述
T2121_.53.0089b09: 清徳殯葬其弟。四輦立塔。天龍鬼神側塞空
T2121_.53.0089b10: 中。散華燒香無不哽咽。及別大快見。國人
T2121_.53.0089b12: 金天前生與婦共以水物施僧今身得井出物
T2121_.53.0089b13: 如意二
T2121_.53.0089b14: 舍衞國有一長者。其家大富。生一男兒。身
T2121_.53.0089b15: 體金色。相師占省見其奇相。即爲立字。字
T2121_.53.0089b17: 井水。縱廣八尺。汲用其水能稱人意。一切
T2121_.53.0089b18: 所須如心即出。兒年轉大才藝博通。長者愛
T2121_.53.0089b19: 之。未敢逆意。而作是念。我子端正容貌無
T2121_.53.0089b20: 倫。要當推求選擇名女。金容妙體。類我兒者
T2121_.53.0089b21: 當往求之。即募諸賈周遍求之。時閻婆國有
T2121_.53.0089b23: 正非凡身體金色。初生之日。亦有自然八尺
T2121_.53.0089b24: 井水。其井所出稱適人意。時彼長者。亦自
T2121_.53.0089b25: 念言。我女端正。要得賢士。如我女比乃當
T2121_.53.0089b26: 嫁與。爾時女名遠布舍衞。金天名稱復聞女
T2121_.53.0089b27: 家。時二長者各懷歡喜。求爲婚姻。娶婦既
T2121_.53.0089b28: 竟。還至舍衞。時金天家便設上供。請佛及僧
T2121_.53.0089b29: 供養。一日佛受其請。爲長者及金天夫婦。廣
T2121_.53.0089c01: 宣妙法。皆獲須陀洹。佛還精舍。金天與婦。
T2121_.53.0089c02: 白父母求索出家。父母聽許。倶往佛所。佛言。
T2121_.53.0089c03: 善來比丘鬚髮自墮法衣著身便成沙門。漸
T2121_.53.0089c04: 漸教化悉成羅漢。佛言。過去毘婆尸佛滅後。
T2121_.53.0089c05: 遺法在世。有諸比丘遊行教化到一村落。有
T2121_.53.0089c06: 諸人民豪賢長者。見衆僧至各競供養。時有
T2121_.53.0089c07: 夫妻二人。貧餓困乏。毎自惟念。我父在時財
T2121_.53.0089c08: 寶積滿。今者我身貧困極甚。何其苦耶。爾時
T2121_.53.0089c09: 雖富不遭斯等聖衆之僧。今既得値無錢供
T2121_.53.0089c10: 養。愴然而啼。婦見夫啼而語婿言。今汝可
T2121_.53.0089c11: 往至本舍中。於故藏内推覓錢寶當用供養。
T2121_.53.0089c12: 夫如婦言。至故藏内得一金錢。于時其婦有
T2121_.53.0089c13: 一明鏡。即共同心以用布施。買一新瓶盛滿
T2121_.53.0089c14: 淨水。以此金錢著瓶水中。以錢著上。持至
T2121_.53.0089c15: 僧所。至心布施。於時衆僧即爲受之。各各取
T2121_.53.0089c16: 水而用洗鉢。復有取水而飮之者。時彼夫婦。
T2121_.53.0089c17: 歡喜情悦遇疾命終。生忉利天。時貧人者。
T2121_.53.0089c19: 阿娑陀爲尼所悟得道度於商主三
T2121_.53.0089c20: 有天護商主。往陸求那國。常樂布施。於佛生
T2121_.53.0089c21: 信。欲先入海。若安隱還。我當於佛法中作五
T2121_.53.0089c22: 年大會。天人國内無不聞知。時有一阿羅漢
T2121_.53.0089c23: 比丘尼。同往彼國。思惟觀察。知天護得安
T2121_.53.0089c24: 隱還作五年大會。請一萬八千比丘。皆阿羅
T2121_.53.0089c25: 漢。學人倍多。凡夫無數。即見上座名阿＊娑
T2121_.53.0089c26: 陀。乃是凡夫甚能精進。入僧伽藍從次作禮。
T2121_.53.0089c27: 謂上座曰。大徳甚不端嚴。上座心自思惟。
T2121_.53.0089c28: 云何以我爲不端嚴。即自觀身見鬚髮長。即
T2121_.53.0089c29: 喚年少剃除鬚髮。比丘尼由言不端嚴。上座
T2121_.53.0090a01: 更喚年少浣染衣服。尼復至僧伽藍。故言不
T2121_.53.0090a02: 端嚴。上座瞋曰。我已剃鬚髮及浣染衣竟。云
T2121_.53.0090a03: 何謂我不端嚴耶。比丘尼言。佛法以得四果
T2121_.53.0090a04: 爲莊嚴。大徳聞商主天護作師子吼五年大
T2121_.53.0090a05: 會不。答言聞。大徳是凡夫爲第一上座。在羅
T2121_.53.0090a06: 漢衆中先受供養。是莊嚴不。大徳方悟啼泣
T2121_.53.0090a07: 懊惱。比丘尼言。何故啼泣。答言。姉妹。我今
T2121_.53.0090a08: 已老無可堪任。比丘尼言。如來法可見無
T2121_.53.0090a09: 有於時節。大徳可往那哆婆哆寺。就優波笈
T2121_.53.0090a10: 多比丘。此比丘佛之所記。我弟子中教化第
T2121_.53.0090a11: 一。時長老比丘至。優波笈多出而迎之語言。
T2121_.53.0090a12: 大徳。洗足消息。答言。我未洗足。欲見優波笈
T2121_.53.0090a13: 多。時優波笈多弟子曰。大徳。此即是優波笈
T2121_.53.0090a14: 多。來迎大徳。即大歡喜便自洗足。優波笈多
T2121_.53.0090a15: 即教化之。爲覓檀越。洗浴飮食種種供養。語
T2121_.53.0090a16: 維那言。今有得二解脱比丘入坐禪處。乃至
T2121_.53.0090a17: 一萬八千阿羅漢悉入禪處。是時比丘入第
T2121_.53.0090a18: 一禪坐處坐。時優波笈多入火光三昧。如是
T2121_.53.0090a19: 一萬八千阿羅漢。悉入火光三昧。比丘見之
T2121_.53.0090a20: 心生歡喜。優波笈多教化説法。比丘精進
T2121_.53.0090a21: 思惟得阿羅漢果。還其本國。阿羅漢比丘尼。
T2121_.53.0090a22: 往僧伽藍禮拜説言。今日大徳莊嚴。答曰。姉
T2121_.53.0090a23: 妹力也。及五年大會。天護問上座。世尊種種
T2121_.53.0090a24: 説法。上座所説而無有異。上座答言。於過去
T2121_.53.0090a25: 世九十一劫。我等爲商主入海採寶。誓取滿
T2121_.53.0090a26: 舶。還閻浮提。時遇大風吹舶墮沙海。我等
T2121_.53.0090a27: 爲毘婆尸佛。聚沙爲塔以珍寶物而供養之。
T2121_.53.0090a28: 時有諸天示我道路言。剋後七日有大水來。
T2121_.53.0090a29: 當泛汝舶入閻浮提。及至七日。果如天言。
T2121_.53.0090b01: 以此沙塔因縁。經九十一劫不墮惡道。今得
T2121_.53.0090b02: 阿羅漢果。汝今能供養。爾許多人於三寶
T2121_.53.0090b03: 所。我説呪願生死苦無窮。汝今可出家。天護
T2121_.53.0090b05: 脩羅陀在胎令母性温和精進得道四
T2121_.53.0090b06: 巴連弗國有商主。名曰須陀那。中陰衆生來
T2121_.53.0090b07: 入母胎。即令其母質直温和。無諸邪想。夫
T2121_.53.0090b08: 以問師。師答曰。懷良善子。後生一兒。名曰
T2121_.53.0090b09: 脩羅＊陀。年漸長大。求欲出家。父母即聽。勤
T2121_.53.0090b11: 差摩因疾説法心得解脱五
T2121_.53.0090b12: 差摩比丘身得重病。受大苦痛。陀＊娑比丘
T2121_.53.0090b13: 爲瞻病者。時諸上座令＊陀＊娑比丘。爲病者
T2121_.53.0090b14: 説五受陰法。往反至再。差摩比丘語陀＊娑比
T2121_.53.0090b15: 丘。何煩令汝驅馳往反。汝取杖來我自扶杖。
T2121_.53.0090b16: 詣彼上座。彼上座遥見差摩扶杖而來。自爲
T2121_.53.0090b17: 敷座命令就坐。更爲具説往古談論。差摩比
T2121_.53.0090b18: 丘即便説法。時彼上座。遠塵離垢得法眼淨。
T2121_.53.0090b20: 拘提六反退定害身取證六
T2121_.53.0090b21: 昔佛在舍衞國。弟子拘提。於羅漢果六反退
T2121_.53.0090b22: 還。至第七頭。自覺身證。復恐退還。即求利劍
T2121_.53.0090b23: 自害其命。是時魔波旬。求比丘神爲生何處。
T2121_.53.0090b24: 而不能知。即往問佛。世尊告曰。拘提比丘已
T2121_.53.0090b25: 取滅度。神識處空與空合體。弊魔聞已心興
T2121_.53.0090b26: 欝毒。擧身自投青蓮池浴。池水涌沸水性皆
T2121_.53.0090b27: 終。以此因縁諸比丘等。皆勤精進恐復退還
T2121_.53.0090b29: 摩訶盧惜義招鈍改悔得道七
T2121_.53.0090c01: 昔有一國。名多摩羅。去城七里有精舍。五
T2121_.53.0090c02: 百沙門常處其中。讃經行道。有一長老比
T2121_.53.0090c03: 丘。名摩訶盧。爲人闇塞。五百道人傳共教
T2121_.53.0090c04: 之。數年之中不得一偈。衆共輕之。不將會同
T2121_.53.0090c05: 常守精舍。勅令掃除。後日國王請諸道人。入
T2121_.53.0090c06: 宮供養。摩訶盧比丘自念言。我生世間闇
T2121_.53.0090c07: 塞如此。不知一偈人所薄賎。用是活爲。即持
T2121_.53.0090c08: 繩至後園中大樹下。欲自絞死。佛以道眼遥
T2121_.53.0090c09: 見如是。化作樹神半身人現。而呵之曰。咄比
T2121_.53.0090c10: 丘。何爲作此。摩訶盧即具陳辛苦。化神呵曰。
T2121_.53.0090c11: 勿得作是。且聽我言。往迦葉佛時。卿作三
T2121_.53.0090c12: 藏沙門。有五百弟子。自以多智輕慢衆人。悋
T2121_.53.0090c13: 惜經義初不訓誨。是以世世所生諸根闇鈍。
T2121_.53.0090c14: 但當自責何爲自賎。於是世尊即現光像爲
T2121_.53.0090c15: 説妙偈。時摩訶盧稽首佛足。思惟偈義即入
T2121_.53.0090c16: 定意。尋在佛前得羅漢道。自識宿命無數
T2121_.53.0090c17: 世事。三藏衆經即貫在心。佛語摩訶盧。著衣
T2121_.53.0090c18: 持鉢就王宮食。在五百道人上坐。此諸道
T2121_.53.0090c19: 人是卿先世五百弟子。還爲説法令得道迹。
T2121_.53.0090c20: 并使國王明信罪福。即便受教。入王宮裏。坐
T2121_.53.0090c21: 於上坐。衆人心恚怪其所以。各護王意不敢
T2121_.53.0090c22: 呼遣。念其愚冥不曉達嚫。心爲之疲。王便下
T2121_.53.0090c23: 食手自斟酌。摩訶盧即爲達嚫。音如雷震
T2121_.53.0090c24: 清辭兩下。坐上道人驚怖自悔。皆得羅漢。
T2121_.53.0090c25: 爲王説法莫不解悟。群臣百官。皆得須陀
T2121_.53.0090c27: 槃特誦掃忘篲誦篲忘掃八
T2121_.53.0090c28: 朱梨槃特兄曰。汝若不能持戒還作白衣。槃
T2121_.53.0090c29: 特詣祇洹門泣涙。佛告之曰。汝何故悲。以
T2121_.53.0091a01: 兄言答。佛言。勿怖。我成無上士正覺。不由
T2121_.53.0091a02: 汝兄。手牽槃特。詣靜室教執掃篲令誦。槃
T2121_.53.0091a03: 特誦掃忘篲誦篲忘掃。乃經數日掃篲復名
T2121_.53.0091a04: 除垢。槃特思念。灰土瓦石若除即清淨也。
T2121_.53.0091a05: 結縛是垢。智慧能除。我今以智慧篲掃。除諸
T2121_.53.0091a07: 朱利槃特誦一偈能解其義又以神力授鉢
T2121_.53.0091a08: 九
T2121_.53.0091a09: 佛在舍衞國。有一比丘字槃特。新作出家禀
T2121_.53.0091a10: 性闇塞。佛令五百羅漢日日教之。三年之中
T2121_.53.0091a11: 不得一偈。國中四輩知其愚冥。佛愍傷之。即
T2121_.53.0091a12: 呼著前。授與一偈。守口攝意身莫犯。如是
T2121_.53.0091a13: 行者得度世。槃特感佛慈恩。歡喜心開誦偈
T2121_.53.0091a14: 上口。佛告之曰。汝今年老方得一偈。人皆知
T2121_.53.0091a15: 之。不足爲奇。今當爲汝解説其義。一心身
T2121_.53.0091a16: 三口四意三所由。觀其所起察其所滅。三界
T2121_.53.0091a17: 五道輪轉不息。由之昇天。由之墮淵由之得
T2121_.53.0091a18: 道。泥洹自然。分別爲説無量妙法。㸌然心開
T2121_.53.0091a19: 得羅漢道。時有五百比丘尼。別有精舍。佛
T2121_.53.0091a20: 曰遣一比丘爲説經法。明日槃特次應當行。
T2121_.53.0091a21: 諸尼聞之。皆豫含笑。明日來者我等當逆説
T2121_.53.0091a22: 其偈。令之慚愧無所一言。明日槃特往。諸
T2121_.53.0091a23: 尼大小皆出作禮相視而笑。坐畢下食。食已
T2121_.53.0091a24: 澡漱。請令説法。槃特即上高座。自慚鄙曰。
T2121_.53.0091a25: 薄徳下才。未爲沙門。頑鈍有素。所學不多。唯
T2121_.53.0091a26: 知一偈。粗識其義。當爲敷説。願各靜聽。諸年
T2121_.53.0091a27: 少比丘尼欲逆説偈。口不能開。驚怖自責稽
T2121_.53.0091a28: 首悔過。槃特即如佛所説。一一分別。身意所
T2121_.53.0091a29: 由。罪福内外昇天得道。凝神斷想入定之
T2121_.53.0091b01: 法。即時諸尼聞其説。甚怪其異一心歡喜。
T2121_.53.0091b02: 皆得羅漢道。後日國王波斯匿。請佛及僧於
T2121_.53.0091b03: 正殿會。佛欲現槃特威神。與鉢令持隨後
T2121_.53.0091b04: 而行。門士識之留不聽入。卿爲沙門一偈不
T2121_.53.0091b05: 了。受請何爲。吾是俗人。猶尚知偈。豈況沙
T2121_.53.0091b06: 門。無有智慧。施卿無益。不須入門。槃特即住
T2121_.53.0091b07: 門外。佛坐殿上。行水已畢。槃特
鉢申臂遥
T2121_.53.0091b08: 以授佛。王及群臣夫人太子。衆會四輩。見臂
T2121_.53.0091b09: 來入不見其形怪而問佛。是何人臂。佛言。是
T2121_.53.0091b10: 賢者槃特比丘臂也。王曰得道。向吾使持
T2121_.53.0091b11: 鉢。門士不聽來入。是以申臂授吾鉢耳。即便
T2121_.53.0091b12: 請入威神倍常。王白佛言。聞尊者槃特本性
T2121_.53.0091b13: 愚鈍。方知一偈。何縁得道。佛告王曰。學不必
T2121_.53.0091b14: 多行之爲上。賢者槃特解一偈義。精理入神。
T2121_.53.0091b15: 身口意寂淨如天金。人雖多學不行徒喪識
T2121_.53.0091b16: 想。有何益哉。於是世尊。即説偈言
T2121_.53.0091b17: 雖誦千章 句義不正 不如一要
T2121_.53.0091b18: 聞可滅意 雖誦千言 不義何益
T2121_.53.0091b19: 不如一義 聞行可度 雖多誦經
T2121_.53.0091b20: 不解何益 解一法句 行可得道
T2121_.53.0091b21: 同聞此偈。二百比丘得羅漢道。王及群臣夫
T2121_.53.0091b23: 鴦崛鬘暴害人民遇佛出家得羅漢道十
T2121_.53.0091b24: 婆伽婆。在舍衞城。祇樹給孤獨園。爾時衆
T2121_.53.0091b25: 多比丘。到時著衣持鉢。入舍衞城乞食。聞
T2121_.53.0091b26: 王波斯匿宮門外有衆多人民。各携手啼哭
T2121_.53.0091b27: 喚呼。便作是説。於此國土有大惡賊。名鴦
T2121_.53.0091b28: 崛鬘。殺害人民暴虐無慈。村落居止不得寧
T2121_.53.0091b29: 息。殺害人民各取一指用作華鬘。以是故名
T2121_.53.0091c01: 曰鴦崛鬘。願王當降伏此人。比丘食已。詣
T2121_.53.0091c02: 佛世尊具陳上事。佛便往彼。時有衆人。擔
T2121_.53.0091c03: 薪負草。及耕田人。有行路人。蹈世尊所。
T2121_.53.0091c04: 語世尊言。沙門莫從此道行。所以然者。此
T2121_.53.0091c05: 道中有鴦崛鬘。殺害人民無有慈心。於衆生
T2121_.53.0091c06: 城郭村落皆爲彼人所害。彼既殺人。以指作
T2121_.53.0091c07: 華鬘。懼嬈世尊。時佛世尊遂更前進。時鴦
T2121_.53.0091c08: 崛鬘遥見世尊來。見已便作是念。今此沙門
T2121_.53.0091c09: 獨來無伴。我當殺之。時鴦崛鬘。即拔腰劍
T2121_.53.0091c10: 往至佛所。世尊遥見便復道還。時鴦崛鬘走
T2121_.53.0091c11: 逐世尊後。盡其力勢欲及世尊。然不能及。時
T2121_.53.0091c12: 鴦崛鬘便作是念。我走能逮象。亦能及馬。亦
T2121_.53.0091c13: 能及車亦能及暴惡牛。亦能及人。然此沙門
T2121_.53.0091c14: 行亦不疾。然盡其力勢不能令及。時鴦崛
T2121_.53.0091c15: 鬘遥語世尊言。住住沙門。世尊告曰。我久
T2121_.53.0091c16: 自住。然汝不住。時鴦崛鬘便作是念。我行
T2121_.53.0091c17: 惡行。即捨腰劍。五體歸命。求爲沙門受具
T2121_.53.0091c18: 足戒。佛言。善來比丘。鬚髮自墮猶如剃頭。彼
T2121_.53.0091c19: 所著衣化成袈裟。佛爲説法成阿羅漢。時王
T2121_.53.0091c20: 波斯匿集四部兵。出舍衞城。欲往殺彼賊鴦
T2121_.53.0091c21: 崛鬘。先過世尊具向佛説。世尊告曰。若今
T2121_.53.0091c22: 王見鴦崛鬘。剃除鬚髮著三法衣。以信堅固
T2121_.53.0091c23: 出家學道。王取云何。王報言。若取當問訊
T2121_.53.0091c24: 禮敬無有害心。然彼兇惡無有慈心。安能修
T2121_.53.0091c25: 行沙門之行。時鴦崛鬘去佛不遠。結跏趺
T2121_.53.0091c26: 坐直身正意繋念在前。時佛擧手示鴦崛鬘
T2121_.53.0091c27: 處。時波斯匿見鴦崛鬘已。便懷恐怖衣毛皆
T2121_.53.0091c28: 竪。佛言勿怖。自到彼所當與王語。時波斯
T2121_.53.0091c29: 匿王。便往至鴦崛鬘所。到已頭面禮足在一
T2121_.53.0092a01: 面立。時波斯匿王問鴦崛鬘言。尊者鴦崛鬘。
T2121_.53.0092a02: 今名何等。鴦崛鬘答言。大王我名伽瞿。母
T2121_.53.0092a03: 名蔓多耶尼。王報言。汝善自勉進。我今盡
T2121_.53.0092a04: 形壽。供養尊者伽瞿。衣被飯食病痩醫藥床
T2121_.53.0092a05: 臥具無所悋惜。常當以法擁護。時波斯匿王。
T2121_.53.0092a06: 頭面禮足繞三匝。詣世尊所白言。世尊不降
T2121_.53.0092a08: 蜜婆和吒等有習氣＊十一
T2121_.53.0092a09: 有人雖斷一切煩惱。身口中亦有煩惱相。凡
T2121_.53.0092a10: 人見聞則起不清淨心。如蜜婆和吒阿羅漢。
T2121_.53.0092a11: 五百世在獼猴中。今雖得道猶騰跳樹木。愚
T2121_.53.0092a12: 人見之即生輕慢。又畢陵伽婆蹉阿羅漢。五
T2121_.53.0092a13: 百世生婆羅門中。習輕蔑心。今雖得道。猶
T2121_.53.0092a14: 語恒水神言。小婢止流。恒神瞋恚。詣佛陳
T2121_.53.0092a15: 訴。佛教懺悔。猶稱小婢。佛無如是事。如一
T2121_.53.0092a16: 婆羅門惡口。一時以五百事罵佛佛無慍色。
T2121_.53.0092a17: 婆羅門心乃歡喜。即復一時以五百善事讃
T2121_.53.0092a18: 歎於佛。亦無喜色。當知佛煩惱習氣盡。故
T2121_.53.0092a20: 兄弟爭財請佛解競爲＊説往事便得四果＊十
T2121_.53.0092a21: 二
T2121_.53.0092a22: 佛在羅閲祇竹園中。時有大姓子兄弟四人。
T2121_.53.0092a23: 父母早亡共爭居財。見舍利弗歡喜問言。願
T2121_.53.0092a24: 爲説此後不復爭。舍利弗言。善哉。吾有大師
T2121_.53.0092a25: 佛於三界最尊。爾等隨我。還到佛所。必當
T2121_.53.0092a26: 得解。隨舍利弗還。佛遥見四人笑出五色光。
T2121_.53.0092a27: 四人禮佛白言。吾等愚癡。願佛解説。令不復
T2121_.53.0092a28: 爭。昔有國王。號曰惟婁。身體有疾。迎醫往
T2121_.53.0092a29: 視。合藥應用師子乳。王即募。得之者分土
T2121_.53.0092b01: 封之。并妻以小女。時有貧人啓言。能得王
T2121_.53.0092b02: 即聽許。其人巧點先尋師子所在。乃殺羊蒲
T2121_.53.0092b03: 桃酒數斛。往到其山。伺師子出行。便殺羊。
T2121_.53.0092b04: 并＊蒲桃酒著其住處。師子見酒肉即便飮食
T2121_.53.0092b05: 大醉而臥。前捉取＊乳歡喜而還。未達本國。
T2121_.53.0092b06: 暮宿聚落。有一羅漢宿。與此人同追師子。
T2121_.53.0092b07: 經歴險道。體極眠臥。都無所知。道人覩其身
T2121_.53.0092b08: 中六識。各自諍功。足神言。頼因我行到此
T2121_.53.0092b09: 得＊乳。手神復言。頼我手捉取。目神復言。頼
T2121_.53.0092b10: 我見之。耳神復言。頼我聞王求＊乳將爾等
T2121_.53.0092b11: 來。舌神即言。汝等空以競＊諍。此功是我有。
T2121_.53.0092b12: 今殺活在我耳。此人齎＊乳詣王所。白言。今
T2121_.53.0092b13: 已得師子＊乳在外。王言。是非但進之。王適
T2121_.53.0092b14: 見＊乳。舌即言。此非師子＊乳。但驢＊乳耳。王
T2121_.53.0092b15: 聞大怒言。我使汝取師子＊乳。乃以驢＊乳。
T2121_.53.0092b16: 即欲殺之。時共宿道人。即以神足。到王前
T2121_.53.0092b17: 報言。此信是師子＊乳。我時與是人共宿聚
T2121_.53.0092b18: 中。見其身中。六體共爭其功勤。舌言。我當
T2121_.53.0092b19: 反爾等。今果如此。王但以＊乳合藥。其病必
T2121_.53.0092b20: 愈。王即信阿羅漢言。用＊乳合藥以女妻之。
T2121_.53.0092b21: 并封拜如本約。道人告王言。一人體識自相
T2121_.53.0092b22: 反戻。況於他人乎。時取＊乳者。得道人恩。求
T2121_.53.0092b23: 作沙門。意解得羅漢道。時王亦歡喜受五戒。
T2121_.53.0092b24: 得須陀洹道。四人聞是意解。便隨佛乞爲比
T2121_.53.0092b25: 丘。佛默然以手摩其頭。髮墮袈裟著身。結解
T2121_.53.0092b26: 垢除。阿難曰。此四人本何功徳。今聞經便
T2121_.53.0092b27: 解。疾得阿羅漢。佛言。昔摩父佛時。舍利弗
T2121_.53.0092b28: 爲比丘。此四人爲賈客。共以一袈裟上舍利
T2121_.53.0092b29: 弗。舍利弗呪願。令君等後世早得度脱。今從
T2121_.53.0092c02: 常給事衆僧飮食衣服得道＊十三
T2121_.53.0092c03: 有一男子。於正法出家。能爲給事。所至寺
T2121_.53.0092c04: 諸比丘等。令其給事。後轉疲極。自思惟言。誰
T2121_.53.0092c05: 能爲我説法教化。聞摩偸羅國。有優波笈多。
T2121_.53.0092c06: 是佛所記。能於後弟子中最爲第一。往爲
T2121_.53.0092c07: 作禮合掌説言。大徳。大作佛事爲我説法。
T2121_.53.0092c08: 優波笈多言。能隨我教當爲説法。答曰能。問
T2121_.53.0092c09: 曰。那多婆哆寺。衆僧有幾。汝更給事衆僧。
T2121_.53.0092c10: 答曰。有一萬八千阿羅漢。學人一倍。精進凡
T2121_.53.0092c11: 夫無數。時彼比丘。即爲一切衆僧。而作給事。
T2121_.53.0092c12: 令一切僧專修道業。時給事比丘早起。著衣
T2121_.53.0092c13: 持鉢入摩偸羅國。有一長者朝出相逢。長者
T2121_.53.0092c14: 念言。我未曾見。而今見之頭面禮足。問言。大
T2121_.53.0092c15: 徳。所從遠近有何事來。答言。從東國來。至
T2121_.53.0092c16: 優波笈多處。爲欲聞法。而優波笈多令我爲
T2121_.53.0092c17: 僧給事。我今不知摩偸羅國人誰精進誰不
T2121_.53.0092c18: 精進者。長者曰。汝今不須思惟是事。我當代
T2121_.53.0092c19: 汝給事衆僧一切飮食衣服醫藥。我悉給與
T2121_.53.0092c20: 比丘與長者。共取飮食等。供養衆僧。三月安
T2121_.53.0092c21: 居時比丘因此供養修獲道果
T2121_.53.0092c22: 見羅刹出家得道＊十四
T2121_.53.0092c23: 摩偸羅國。有一男子。啓其父母求欲出家。往
T2121_.53.0092c24: 優波笈多所。恭敬作禮白言。大徳。我得作比
T2121_.53.0092c25: 丘不。優波笈多見其於身。爲愛所縛。語言
T2121_.53.0092c26: 善來。我當與汝出家。歡喜禮足。乞先暫還
T2121_.53.0092c27: 家。於路思惟。我若至家。或有留難。夕於中道
T2121_.53.0092c29: 屍。一則空手。倶入廟中。互言我得。共諍不
T2121_.53.0093a01: 決。而問此人。誰將屍來。此人思惟。不得妄
T2121_.53.0093a02: 語。如實語之。空來之鬼即牽其臂向口欲食。
T2121_.53.0093a03: 將屍之鬼助其分解。劣相免脱。如此良久遂
T2121_.53.0093a04: 至日出。經二日後還至笈多所。出家爲道。精
T2121_.53.0093a06: 有人避災出家見佛成道＊十五
T2121_.53.0093a07: 昔有衆人。在江水側。爲水所害。人民無復
T2121_.53.0093a08: 齊限。其中得解脱萬中有一。於深水得解脱
T2121_.53.0093a09: 人。往至佛所。求爲沙門。佛便然可聽在道
T2121_.53.0093a10: 末。内不思惟謂離困厄。佛爲説法勸令行
T2121_.53.0093a11: 道。時彼比丘内自慚愧。解知一切萬物無常。
T2121_.53.0093a12: 心開意解淡然無想。即於佛前。成阿羅漢
T2121_.53.0093a14: 羅漢與象先身兄弟行善不同＊十六
T2121_.53.0093a15: 迦葉佛時。兄弟二人。倶爲沙門。兄持戒坐禪
T2121_.53.0093a16: 一心求道。而不布施。弟布施修福。而喜破
T2121_.53.0093a17: 戒。兄從釋迦出家得羅漢道。衣裳不充食
T2121_.53.0093a18: 常不飽。弟生象中。爲象多力。能却怨敵。國王
T2121_.53.0093a19: 所愛。金銀珍寶瓔珞其身。封數百戸邑。供給
T2121_.53.0093a20: 此象。隨其所須。時兄比丘値世大儉。遊行乞
T2121_.53.0093a21: 食七日不得。末後得少麁食。劣得存命。先知
T2121_.53.0093a22: 此象是前世弟。便往詣象。手捉象耳。而語之
T2121_.53.0093a23: 言。我昔與汝倶有罪也。象思比丘語。即識宿
T2121_.53.0093a24: 命。見前世因縁。愁憂不食。象子怖懼。便往白
T2121_.53.0093a25: 王。象不飮食。不知何意。王問象子。先無有
T2121_.53.0093a26: 人犯此象不。象子答曰。無他異人。唯一沙門
T2121_.53.0093a27: 來至象邊。須臾便去。王即遣人覓得沙門。問
T2121_.53.0093a28: 言。至我象邊何道。沙門答曰。語象。我與
T2121_.53.0093a29: 汝倶有罪耳。沙門向王具説如上。王意便悟。
T2121_.53.0093b02: 五百盲兒崎嶇見佛眼明悟道＊十七
T2121_.53.0093b03: 毘舍離國。有五百盲人。乞匃自活。時聞佛
T2121_.53.0093b04: 出世。覩見之者。癃殘百病皆蒙除愈。貧
T2121_.53.0093b05: 施衣食。愁憂苦厄。悉能解免。盲人共議。我等
T2121_.53.0093b06: 罪積苦毒特兼。若當遇佛必見救濟。便共行
T2121_.53.0093b07: 乞。人各令得金錢一枚。以用雇人足得達彼。
T2121_.53.0093b08: 行乞經時人獲一錢。左右喚人誰將我等到
T2121_.53.0093b09: 舍衞者。金錢五百雇其勞苦。時有一人來。共
T2121_.53.0093b10: 相可以錢與之。語諸盲人。展轉相牽。自在
T2121_.53.0093b11: 前導。將至摩竭。棄諸盲人。置空澤中。盲人不
T2121_.53.0093b12: 知爲在何國。互相捉手踐踏他田。傷碎苗穀。
T2121_.53.0093b13: 田主見之盛發瞋怒。語痛與手。乞兒求哀具
T2121_.53.0093b14: 説上事。長者愍之。令一使人將詣舍衞。適
T2121_.53.0093b15: 達彼國。又聞世尊已向摩竭提國。使人將
T2121_.53.0093b16: 向摩竭國。盲人欽佛係心欲見。肉眼雖閉
T2121_.53.0093b17: 心眼已覩。歡喜發心不覺疲勞。已至摩竭。
T2121_.53.0093b18: 復聞世尊已還舍衞。如是追逐凡經七返。爾
T2121_.53.0093b19: 時如來觀諸盲人善根已熟。便住待之。佛光
T2121_.53.0093b20: 觸身。應時兩目即得開明。乃見如來四衆圍
T2121_.53.0093b21: 遶。身色晃𦸸如紫金山。前詣佛所五體投
T2121_.53.0093b22: 地。爲佛作禮。異口同音。共白佛言。唯願垂
T2121_.53.0093b23: 矜。聽在道次。佛曰。善來比丘。鬚髮自墮法
T2121_.53.0093b25: 旃陀羅兒被佛慈化悟道＊十八
T2121_.53.0093b27: 爾時世尊入城分衞。次至彼家。客除糞者即
T2121_.53.0093b28: 避餘巷。如來逆之。其人自念。吾擔糞不淨。今
T2121_.53.0093b29: 日何由得覲世尊。復詣一澤。佛遥喚曰。吾爲
T2121_.53.0093c01: 汝來。其人報曰。不敢親近。不審世尊何所教
T2121_.53.0093c02: 誡。乃能慈愍與罪人語。世尊告曰。欲度卿爲
T2121_.53.0093c03: 沙門。其人白佛。地獄畜生亦得爲道乎。佛
T2121_.53.0093c04: 言。吾今出世。正爲罪苦。手執其人。上昇虚
T2121_.53.0093c05: 空。至恒水側。沐浴身體。復至祇洹。勅諸比
T2121_.53.0093c06: 丘。度爲沙門。其人勸勵精勤日新。未經旬
T2121_.53.0093c07: 日便得須陀洹果。至羅漢果。六通清徹涌沒
T2121_.53.0093c08: 自由。詣大方石當中央坐補納故衣。王聞
T2121_.53.0093c09: 佛度旃陀羅兒。念佛出釋種豪族姓家。左右
T2121_.53.0093c10: 弟子皆出四姓。來入宮室。受供信施。五體
T2121_.53.0093c11: 投地。接足而禮。今聞如來度旃陀羅。云何
T2121_.53.0093c12: 禮敬。吾今當往責數如來。未到之頃。見前
T2121_.53.0093c13: 比丘坐大方石。有五百淨居天圍繞禮覲。王
T2121_.53.0093c14: 前語曰。煩白世尊。波斯匿王欲覲世尊。比
T2121_.53.0093c15: 丘聞已即沒石中。從精舍出具以白佛。佛
T2121_.53.0093c16: 言知時。比丘還從石涌出。語王。如來有教。
T2121_.53.0093c17: 先問此比丘云何得入是剛
石。涌沒自由。
T2121_.53.0093c18: 前至佛所頭面禮足。在一面坐。前白佛言。向
T2121_.53.0093c19: 者比丘。爲名何等。有此神力。佛告王曰。此是
T2121_.53.0093c20: 客除糞人。爾時世尊以此因縁便説二偈。猶
T2121_.53.0093c21: 如穢汚惡。地田溝深坑。生香潔蓮華。云何
T2121_.53.0093c22: 大王有目之士。當取此華不。王言。世尊。華
T2121_.53.0093c23: 極香潔。當取莊飾穢汚。觀母胎於彼胎中
T2121_.53.0093c24: 生功徳華。時王白佛。彼人快得善利。不可思
T2121_.53.0093c26: 獵師捨家學道事＊十九
T2121_.53.0093c27: 昔佛在摩竭國。甘梨園中。城北石室窟中。有
T2121_.53.0093c28: 衆多獵師。入山遊獵。廣施羅網。殺鹿無數。復
T2121_.53.0093c29: 還上山。時有一鹿。墮彼弶中。大聲喚呼。獵
T2121_.53.0094a01: 師聞已。各各馳奔。自還墮弶。傷害人民。不
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11: 猶如自造箭 還自傷其身
T2121_.53.0094a12: 内箭亦如是 愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21: 能覺知是者 愛苦共生有
T2121_.53.0094a23: 經律異相卷第十七
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:
T2121_.53.0094a28: 梁沙門＊僧旻寶唱等＊集
T2121_.53.0094a29: 重姓魚呑不死出家得道一
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
T2121_.53.0087a02: 舍慳貪不捨。身持威儀出言臭惡。若見持戒
T2121_.53.0087a03: 精進比丘。輒復罵辱偏眼惡視。自頼豪族
T2121_.53.0087a04: 謂爲不死。造諸無量不善之本。寧以利刀自
T2121_.53.0087a05: 截其舌。如是從劫離劫甘心受苦。不以一
T2121_.53.0087a06: 日之中誹謗精進比丘。若還閻浮利地者。以
T2121_.53.0087a07: 我形状可戒勅諸比丘。善護口過勿妄出言。
T2121_.53.0087a08: 設見梵行持戒比丘者。念宣其徳。自受餓鬼
T2121_.53.0087a09: 形已來。經數千百萬歳。受此苦惱。我後命
T2121_.53.0087a10: 終當入地獄。是時餓鬼説此語已。擧聲＊㘁哭
T2121_.53.0087a11: 自投于地。如泰山崩天翻地覆。斯由口過故
T2121_.53.0087a12: 使然矣。能守護口過者受福無窮。又迦葉如
T2121_.53.0087a13: 來出現於世。敷説法教教化已周。於無餘
T2121_.53.0087a14: 泥洹界而般泥洹。泥洹後時有三藏比丘。名
T2121_.53.0087a15: 曰黄顏。衆僧告勅。一切雜使不令卿渉。但與
T2121_.53.0087a16: 諸後學者説諸妙法。時三藏比丘内心輕蔑
T2121_.53.0087a17: 不免僧命。便與後學敷顯經義。喚受義曰。速
T2121_.53.0087a18: 前象頭。次喚第二者。復曰馬頭。復次駱駝頭。
T2121_.53.0087a19: 次驢頭。復次猪頭。次喚羊頭。羯羝頭。次喚
T2121_.53.0087a20: 師子頭。次喚虎頭。次喚禽頭。次喚羆頭。如
T2121_.53.0087a21: 是喚衆獸衆獸之類。不可稱數。三藏黄顏。
T2121_.53.0087a22: 口出如此無量惡言。雖授經義不免其罪。身
T2121_.53.0087a23: 壞命終入地獄中。經歴數千萬劫受苦無量。
T2121_.53.0087a24: 餘罪未畢從地獄出。生大海中受水性形。一
| T2121_.53.0087a25: | 身百頭形體極大。異類見之皆悉馳走 | 出護 口經 |
T2121_.53.0087a27: 佛在舍衞國。時須耶國有一貧人。賃剃兒頭
T2121_.53.0087a28: 須至麥熟輒顧一斛。道逢故人欲共飮酒。還
T2121_.53.0087a29: 求麥直遍求不得。便起毒意。願我壽終作大
T2121_.53.0087b01: 神龍。當陷此國。及其壽終遂作大龍。其國歴
T2121_.53.0087b02: 年風雨不時。佛念飢饉遣沙曷比丘往化彼
T2121_.53.0087b03: 龍。龍見比丘即興惡意。欲殺國人及沙曷身。
T2121_.53.0087b04: 沙曷化鉢覆蓋一國。龍便降雨謂國已沒。比
T2121_.53.0087b05: 丘以佛威神令龍見民安隱如故。龍復興恚。
T2121_.53.0087b06: 更下大雪。比丘鉢受以手掃之著於一處。乃
T2121_.53.0087b07: 入龍室。龍即便出。比丘復出。龍入比丘復入。
T2121_.53.0087b08: 如是不已龍極乃止。長跪問言。卿何等神。惱
T2121_.53.0087b09: 我如此。比丘言。吾是佛弟子。龍言。我欲自
T2121_.53.0087b10: 歸。便隨之去。沙曷比丘。便内此龍著於笥中。
T2121_.53.0087b11: 人乃見比丘取龍如是皆大歡喜。問言。道人
T2121_.53.0087b12: 是何等神降伏國患。告言。吾是佛弟子。人民
T2121_.53.0087b13: 問言。佛可見不。答言可見。須吾還時日向中。
T2121_.53.0087b14: 道過分衞。人或有與飯或與酒者。比丘受
T2121_.53.0087b15: 之樹下。醉臥。龍鉢袈裟各在一處。佛時微笑
T2121_.53.0087b16: 五色光出。阿難請問。佛以來答。復説四事。
T2121_.53.0087b17: 一者阿羅漢不入三昧不得知。二者不得便
T2121_.53.0087b18: 見神足。三者強勸人分衞。四者身中尚有
T2121_.53.0087b19: ＊蟲。阿羅漢以是四事不及佛。時有一菩薩欲
T2121_.53.0087b20: 向聲聞。見此事已心即堅固。佛遣目揵連
T2121_.53.0087b21: 往沙曷比丘所。勅攝龍來。爲説宿命。龍心
T2121_.53.0087b22: 即解。便受五戒。奉行十善。得須陀洹。阿難
T2121_.53.0087b23: 問佛此事因縁。佛告阿難。阿羅漢者不復飢
T2121_.53.0087b24: 渇。因三事故見醉臥耳。一者佛欲開化菩薩
T2121_.53.0087b25: 意。二者不欲違布施家意。三者恐諸弟子
T2121_.53.0087b26: 未得道者飮酒多失。故現此事撿＊戒之耳。沙
| T2121_.53.0087b27: | 曷比丘雖復飮酒。不以爲醉 | 出沙曷比 丘功徳經 |
T2121_.53.0087b29:
T2121_.53.0087c01: 阿羅漢行至摩偸羅國往優婁曼陀山。
T2121_.53.0087c02: 坐於繩床。有兄弟二龍王。隨從五百眷
T2121_.53.0087c03: 屬。舍那婆私思惟。欲降伏之。即以神力。
T2121_.53.0087c04: 震動山谷。二龍王瞋。往婆私處起疾風
T2121_.53.0087c05: 雨雷電器仗猛火等。時婆私入慈三昧。能
T2121_.53.0087c06: 令風雨火等不近其身。變戒優鉢羅拘牟
T2121_.53.0087c07: 頭分陀利
T2121_.53.0087c08:
T2121_.53.0087c09:
T2121_.53.0087c10:
| T2121_.53.0087c11: | 聲聞無學第 五僧部第六 |
T2121_.53.0087c13:
T2121_.53.0087c14: 金天前生與婦共以水物施僧今身得井
T2121_.53.0087c15: 出物如意二
T2121_.53.0087c16: 阿娑陀爲尼所悟得道度於商主三
T2121_.53.0087c17: 修羅陀在胎令母性温和精進得道四
T2121_.53.0087c18: 差摩因疾説法心得解脱五
T2121_.53.0087c19: 拘提六反退定害身取證六
T2121_.53.0087c20: 摩訶盧惜義招鈍改悔得道七
T2121_.53.0087c21: 槃特誦掃忘篲誦篲忘掃八
T2121_.53.0087c22: 朱梨槃特誦一偈能解其義又以神力
T2121_.53.0087c23: 授鉢九
T2121_.53.0087c24: 鴦崛鬘暴害人民遇佛出家得羅漢道十
T2121_.53.0087c25: 蜜婆和吒羅漢等有習氣十一
T2121_.53.0087c26: 兄弟爭財請佛解競爲説往事便得四
T2121_.53.0087c27: 果第十二
T2121_.53.0087c28: 常給事衆僧飮食衣服得道十三
T2121_.53.0087c29: 見羅刹出家得道十四
T2121_.53.0088a01: 有人避災出家見佛成道十五
T2121_.53.0088a02: 羅漢與象先身共爲兄弟行善不同十六
T2121_.53.0088a03: 五百盲兒崎嶇見佛眼明悟道十七
T2121_.53.0088a04: 旃陀羅兒被佛慈化悟道十八
T2121_.53.0088a05: 獵師捨家學道事十九
T2121_.53.0088a06: 僧大不納其妻出家山澤賊害得道一
T2121_.53.0088a07: 舍衞國人名曰厲。其家大富。年已老耄絶無
T2121_.53.0088a08: 繼嗣。祷祀日月天神無不必修。終不能得。
T2121_.53.0088a09: 自念祈請無益。寶財消散産業不修。疾病相
T2121_.53.0088a10: 仍災害首尾。奴婢死亡六畜不孳。爲妖
T2121_.53.0088a11: 神師所迷。云當有福而禍重至。由盲人呑
T2121_.53.0088a12: 毒謂爲良藥。庶有瘳損遂喪其身。吾既殺生
T2121_.53.0088a13: 祠祀當入地獄。而望天祚豈不惑哉。世有
T2121_.53.0088a14: 佛道高操之聖。學得仙者名曰應眞。淨如琉
T2121_.53.0088a15: 璃精進存想乃覩之耳。奉斯道者唯守靖寞。
T2121_.53.0088a16: 無欲無求以斯爲樂。現世得安終生天上。置
T2121_.53.0088a17: 吾常供養佛三尊。經渉一載婦遇生男。字曰
T2121_.53.0088a18: 佛大。後復生男。字曰僧大。厲訓二子。示以聖
T2121_.53.0088a19: 道。僧大禀性慈孝仁愛萬物。奉佛法戒親
T2121_.53.0088a20: 近沙門。清淨知足二親愛之。厲臥疾著床。
T2121_.53.0088a21: 即呼長子涕泣誡之。夫生有死持戒者安犯
T2121_.53.0088a22: 戒者危。僧大尚小仁孝清白。方以累汝言竟
T2121_.53.0088a23: 便沒故。後頻告數啓其兄欲作沙門。其國法
T2121_.53.0088a24: 欲得婦。其言欲作沙門。佛大即爲娉妻。索
T2121_.53.0088a25: 賢家女字快見。光華煒煒端正少雙。婦歸
T2121_.53.0088a26: 升堂兄會賓客九族欣然。兄於衆前謂其弟
T2121_.53.0088a27: 曰。當今之日肯作沙門乎。僧大答曰。實我
T2121_.53.0088a28: 宿願。兄戲之曰。可從爾志。弟心歡喜爲兄作
T2121_.53.0088a29: 禮即便入山。見一沙門。年少端正獨處樹下。
T2121_.53.0088b01: 問曰。賢者何縁行作沙門。其人已得應眞之
T2121_.53.0088b02: 道。豫知去來無數劫事。謂僧大曰。佛説人
T2121_.53.0088b03: 好婬泆。如持炬火逆風而行。其焔稍却不置
T2121_.53.0088b04: 炬者火燒其手。猶烏銜肉。鷹鸇追奪。烏不置
T2121_.53.0088b05: 肉災及躯命。吾以是故行作沙門。又如蜜塗
T2121_.53.0088b06: 利刀。小兒貪甜以舌舐之。有截舌之患。婬
T2121_.53.0088b07: ＊泆之人苟快愚心。不惟其後。有燒身之害。
T2121_.53.0088b08: 如蛾貪火色投入于燈。體見燒煮將何剋獲。
T2121_.53.0088b09: 爲婬惑者不別善惡。遠賢親愚日就流冥。亡
| T2121_.53.0088b10: | 國滅衆死入地獄。惡著罪成悔將何逮 | 喩多不 能備載 |
T2121_.53.0088b12: 道。奉沙門戒以爲榮福。師曰小待。僧大曰。意
T2121_.53.0088b13: 欲入山禪寂。師曰。處山澤者當學星宿。明知
T2121_.53.0088b14: 候時常當儲待水火糗蜜。所以然者。盜賊之
T2121_.53.0088b15: 求水火糗蜜。夜半向晨。問當解之。給賊所
T2121_.53.0088b16: 欲違其意者。賊輒殺人。僧大曰諾。敬奉慈
T2121_.53.0088b17: 教。却乃入山。其兄念曰。弟作沙門終不畜妻。
T2121_.53.0088b18: 快見端正心甚悦之。起從快見取琴彈之。歌
T2121_.53.0088b19: 婬＊泆之曲曰。煌煌欝金生于野。過時不採
T2121_.53.0088b20: 花見棄捐。曼爾豐熾華色惟新。與我同歡。
T2121_.53.0088b21: 快見覺欲爲亂。以歌答之曰。巍巍我師天人
T2121_.53.0088b22: 之尊。門徒清潔謚曰沙門。觀眞爲聖婬爲畜
T2121_.53.0088b23: 倫。我受嚴戒不事二君。終不婬生寧就寸分。
T2121_.53.0088b24: 佛大作情悲之曲委靡之辭。宿心加爾故因
T2121_.53.0088b25: 良媒問名。詣師占相良時。慘慘惕惕。懼爾
T2121_.53.0088b26: 不來。既覩爾顏我心怡怡。今不合歡豈徒費
T2121_.53.0088b27: 哉。斯誓爲定淑女何疑。快見惶灼。歌答之
T2121_.53.0088b28: 曰。佛設禮儀尊卑有叙。叔妻即子。婿伯即
T2121_.53.0088b29: 父。我親奉戒日有隆擧。眞與聖齊婬正。＊蟲
T2121_.53.0088c01: 鼠。噫乎伯子烏。爲斯語。兄心貪迷。快見知
T2121_.53.0088c02: 其意甚不可轉移。快見又歌曰。夫人處世當
T2121_.53.0088c03: 遠二事不孝婬亂行違佛戒。天及賢者。箋其
T2121_.53.0088c04: 自異。佛大歌曰。爾之容色燡燡灼然。普天
T2121_.53.0088c05: 美女豈有此爾顏。我心相悦故踰大山。快
T2121_.53.0088c06: 見自念。此人欲我悖狂之亂。沮致大難。請
T2121_.53.0088c07: 説身中惡露不淨。爾乃却耳。快見重曰。仁貪
T2121_.53.0088c08: 我躯躯有何好。頭有九骨合爲髑髏。如是具
T2121_.53.0088c09: 説諸不淨。佛大自念。汝念其婿何肯聽我。
T2121_.53.0088c10: 我殺弟者爾乃隨耳。即行募求數爲賊者。前
T2121_.53.0088c11: 與語曰。寧知我家所畜六籍奴子逃作沙門
T2121_.53.0088c12: 今在山中。賊曰識之。佛大即出金銀與之。
T2121_.53.0088c13: 爾殺奴子疾取其頭。及身上衣所持法服。
T2121_.53.0088c14: 足下履屣皆以將還。吾復重賜卿等金銀。賊
T2121_.53.0088c15: 大喜曰。從吾取足即去入山。到其弟所呼曰。
T2121_.53.0088c16: 沙門汝疾出來。其弟出曰。諸君何求。吾有水
T2121_.53.0088c17: 火糗蜜可食。夜時已半。賊曰。不求水火。糗
T2121_.53.0088c18: 蜜不問。卿時欲得汝頭持走之耳。其弟聞
T2121_.53.0088c19: 之。即大惶怖涕泣而曰。吾非長者諸候子
T2121_.53.0088c20: 也。捨俗爲道與世無諍。學道日淺未獲溝港
T2121_.53.0088c21: 殺吾何益。賊曰。來爲汝首。其弟語賊曰。欲
T2121_.53.0088c22: 得寶者吾與兄書令惠卿寶。賊曰。子兄令我
T2121_.53.0088c23: 今來殺子。弟曰吾今死矣。由斯婦也。師前
T2121_.53.0088c24: 戒我。人與婬居。如持炬火逆風而行。若不
T2121_.53.0088c25: 捨之火將燒手。日冥即如師戒涕泣。從賊
T2121_.53.0088c26: 乞一歳活。賊曰。急取頭去。其弟重曰。願莫
T2121_.53.0088c27: 即見殺。先斷我一髀置吾前也。賊斷一髀置
T2121_.53.0088c28: 於其前。弟遭此痛。天來其側曰。愼勿恐怖。牢
T2121_.53.0088c29: 持汝心。汝前世時入畜生中。人所屠割稱賣
T2121_.53.0089a01: 汝肉非一世矣。地獄餓鬼汝皆更之。苦痛
T2121_.53.0089a02: 以來非適今也。僧大白天。請報我師。天即
T2121_.53.0089a03: 語師曰。賊欲殺之。汝弟子爲人悲泣求哀欲
T2121_.53.0089a04: 得相見。師即飛往爲説法曰。天地須彌尚
T2121_.53.0089a05: 滅。海有消竭七日有壞。天下有風其名惟藍。
T2121_.53.0089a06: 惟藍一起山山相搏斯風有滅。況汝小躯何
T2121_.53.0089a07: 足數也。但當念佛。佛常自言。盛必有衰合會
T2121_.53.0089a08: 有離榮位難保。身亦如之。僧大便得溝港道。
T2121_.53.0089a09: 復斷一髀。重念師戒。復得頻來道。賊斷左手
T2121_.53.0089a10: 復念師戒。得不還道。賊斷右手。復念師戒
T2121_.53.0089a11: 得應眞道。即不畏三惡道。生死自在無所復
T2121_.53.0089a12: 畏。僧大曰。取樹皮來。即爲剥樹皮與之。僧大
T2121_.53.0089a13: 取枝以爲筆。自刺身血書樹皮曰。大兄起
T2121_.53.0089a14: 居隨時安善。二親在時以吾累兄。兄不承之
T2121_.53.0089a15: 違廢親教。以女色故骨肉相殘。違親慈教爲
T2121_.53.0089a16: 不孝也。殘殺人命爲不仁也。殺一畜生其罪
T2121_.53.0089a17: 不少。況殺應眞五不中止。今吾善遊寂寞從
T2121_.53.0089a18: 此長別。努力努力願崇眞道。申頚長二尺。語
T2121_.53.0089a19: 諸賊曰。子斷吾頭。由截泥頭也。吾恐汝等
T2121_.53.0089a20: 墮地獄中。賊前斷頭。取身上衣杖蓰及鉢。
T2121_.53.0089a21: 持與兄所兄以金銀重謝賊。兄取弟頭爲作
T2121_.53.0089a22: 假身。以頭著上以衣衣之。杖鉢及＊蓰皆著
T2121_.53.0089a23: 其傍。謂快見曰。汝婿來歸可問訊之。快見
T2121_.53.0089a24: 大喜走至其所。見下目坐以爲思道。妻不敢
T2121_.53.0089a25: 呼具作美食。須念道覺當飯之。日中不覺。妻
T2121_.53.0089a26: 因前日今已中恐過時也。怪其不應。牽衣
T2121_.53.0089a27: 頭脱身皆分散。妻躄踴呼曰。子竟坐我致見
T2121_.53.0089a28: 殘賊。哀憤呼天肝心崩裂。血從口出奄忽而
T2121_.53.0089a29: 逝。戒行清白難汚如空。樹心聖範難動如地。
T2121_.53.0089b01: 眞淨行高難及如天。其未終時諸天咨嗟。迎
T2121_.53.0089b02: 其魂靈處忉利天。忍須臾之頃。獲天上難
T2121_.53.0089b03: 盡之榮。兄入禪室。視弟頭身分散。婦吐
T2121_.53.0089b04: 血亡。呼曰。咄咄。吾爲逆天所作酷裂乃致於
T2121_.53.0089b05: 此。即至賊所問。弟臨沒將有遺言乎。賊以書
T2121_.53.0089b06: 見之。辭喩悽惻讀竟五内咽塞涕泣交横。吾
T2121_.53.0089b07: 違尊親臨亡慈教。骨肉相殘。又殺應眞。感隔
T2121_.53.0089b08: 而死。死入地獄。王及臣民莫不涕泣。歎述
T2121_.53.0089b09: 清徳殯葬其弟。四輦立塔。天龍鬼神側塞空
T2121_.53.0089b10: 中。散華燒香無不哽咽。及別大快見。國人
| T2121_.53.0089b11: | 哀慟。歌歎其徳 | 出佛大 僧大經 |
T2121_.53.0089b13: 如意二
T2121_.53.0089b14: 舍衞國有一長者。其家大富。生一男兒。身
T2121_.53.0089b15: 體金色。相師占省見其奇相。即爲立字。字
| T2121_.53.0089b16: | 修越那提婆 | 梁言 金天 |
T2121_.53.0089b18: 所須如心即出。兒年轉大才藝博通。長者愛
T2121_.53.0089b19: 之。未敢逆意。而作是念。我子端正容貌無
T2121_.53.0089b20: 倫。要當推求選擇名女。金容妙體。類我兒者
T2121_.53.0089b21: 當往求之。即募諸賈周遍求之。時閻婆國有
| T2121_.53.0089b22: | 大長者。方生一女。字修跋那波婆蘇 | 梁言 光明 |
T2121_.53.0089b24: 井水。其井所出稱適人意。時彼長者。亦自
T2121_.53.0089b25: 念言。我女端正。要得賢士。如我女比乃當
T2121_.53.0089b26: 嫁與。爾時女名遠布舍衞。金天名稱復聞女
T2121_.53.0089b27: 家。時二長者各懷歡喜。求爲婚姻。娶婦既
T2121_.53.0089b28: 竟。還至舍衞。時金天家便設上供。請佛及僧
T2121_.53.0089b29: 供養。一日佛受其請。爲長者及金天夫婦。廣
T2121_.53.0089c01: 宣妙法。皆獲須陀洹。佛還精舍。金天與婦。
T2121_.53.0089c02: 白父母求索出家。父母聽許。倶往佛所。佛言。
T2121_.53.0089c03: 善來比丘鬚髮自墮法衣著身便成沙門。漸
T2121_.53.0089c04: 漸教化悉成羅漢。佛言。過去毘婆尸佛滅後。
T2121_.53.0089c05: 遺法在世。有諸比丘遊行教化到一村落。有
T2121_.53.0089c06: 諸人民豪賢長者。見衆僧至各競供養。時有
T2121_.53.0089c07: 夫妻二人。貧餓困乏。毎自惟念。我父在時財
T2121_.53.0089c08: 寶積滿。今者我身貧困極甚。何其苦耶。爾時
T2121_.53.0089c09: 雖富不遭斯等聖衆之僧。今既得値無錢供
T2121_.53.0089c10: 養。愴然而啼。婦見夫啼而語婿言。今汝可
T2121_.53.0089c11: 往至本舍中。於故藏内推覓錢寶當用供養。
T2121_.53.0089c12: 夫如婦言。至故藏内得一金錢。于時其婦有
T2121_.53.0089c13: 一明鏡。即共同心以用布施。買一新瓶盛滿
T2121_.53.0089c14: 淨水。以此金錢著瓶水中。以錢著上。持至
T2121_.53.0089c15: 僧所。至心布施。於時衆僧即爲受之。各各取
T2121_.53.0089c16: 水而用洗鉢。復有取水而飮之者。時彼夫婦。
T2121_.53.0089c17: 歡喜情悦遇疾命終。生忉利天。時貧人者。
| T2121_.53.0089c18: | 此金天夫婦是也 | 出賢愚經 第五卷 |
T2121_.53.0089c20: 有天護商主。往陸求那國。常樂布施。於佛生
T2121_.53.0089c21: 信。欲先入海。若安隱還。我當於佛法中作五
T2121_.53.0089c22: 年大會。天人國内無不聞知。時有一阿羅漢
T2121_.53.0089c23: 比丘尼。同往彼國。思惟觀察。知天護得安
T2121_.53.0089c24: 隱還作五年大會。請一萬八千比丘。皆阿羅
T2121_.53.0089c25: 漢。學人倍多。凡夫無數。即見上座名阿＊娑
T2121_.53.0089c26: 陀。乃是凡夫甚能精進。入僧伽藍從次作禮。
T2121_.53.0089c27: 謂上座曰。大徳甚不端嚴。上座心自思惟。
T2121_.53.0089c28: 云何以我爲不端嚴。即自觀身見鬚髮長。即
T2121_.53.0089c29: 喚年少剃除鬚髮。比丘尼由言不端嚴。上座
T2121_.53.0090a01: 更喚年少浣染衣服。尼復至僧伽藍。故言不
T2121_.53.0090a02: 端嚴。上座瞋曰。我已剃鬚髮及浣染衣竟。云
T2121_.53.0090a03: 何謂我不端嚴耶。比丘尼言。佛法以得四果
T2121_.53.0090a04: 爲莊嚴。大徳聞商主天護作師子吼五年大
T2121_.53.0090a05: 會不。答言聞。大徳是凡夫爲第一上座。在羅
T2121_.53.0090a06: 漢衆中先受供養。是莊嚴不。大徳方悟啼泣
T2121_.53.0090a07: 懊惱。比丘尼言。何故啼泣。答言。姉妹。我今
T2121_.53.0090a08: 已老無可堪任。比丘尼言。如來法可見無
T2121_.53.0090a09: 有於時節。大徳可往那哆婆哆寺。就優波笈
T2121_.53.0090a10: 多比丘。此比丘佛之所記。我弟子中教化第
T2121_.53.0090a11: 一。時長老比丘至。優波笈多出而迎之語言。
T2121_.53.0090a12: 大徳。洗足消息。答言。我未洗足。欲見優波笈
T2121_.53.0090a13: 多。時優波笈多弟子曰。大徳。此即是優波笈
T2121_.53.0090a14: 多。來迎大徳。即大歡喜便自洗足。優波笈多
T2121_.53.0090a15: 即教化之。爲覓檀越。洗浴飮食種種供養。語
T2121_.53.0090a16: 維那言。今有得二解脱比丘入坐禪處。乃至
T2121_.53.0090a17: 一萬八千阿羅漢悉入禪處。是時比丘入第
T2121_.53.0090a18: 一禪坐處坐。時優波笈多入火光三昧。如是
T2121_.53.0090a19: 一萬八千阿羅漢。悉入火光三昧。比丘見之
T2121_.53.0090a20: 心生歡喜。優波笈多教化説法。比丘精進
T2121_.53.0090a21: 思惟得阿羅漢果。還其本國。阿羅漢比丘尼。
T2121_.53.0090a22: 往僧伽藍禮拜説言。今日大徳莊嚴。答曰。姉
T2121_.53.0090a23: 妹力也。及五年大會。天護問上座。世尊種種
T2121_.53.0090a24: 説法。上座所説而無有異。上座答言。於過去
T2121_.53.0090a25: 世九十一劫。我等爲商主入海採寶。誓取滿
T2121_.53.0090a26: 舶。還閻浮提。時遇大風吹舶墮沙海。我等
T2121_.53.0090a27: 爲毘婆尸佛。聚沙爲塔以珍寶物而供養之。
T2121_.53.0090a28: 時有諸天示我道路言。剋後七日有大水來。
T2121_.53.0090a29: 當泛汝舶入閻浮提。及至七日。果如天言。
T2121_.53.0090b01: 以此沙塔因縁。經九十一劫不墮惡道。今得
T2121_.53.0090b02: 阿羅漢果。汝今能供養。爾許多人於三寶
T2121_.53.0090b03: 所。我説呪願生死苦無窮。汝今可出家。天護
| T2121_.53.0090b04: | 奉旨即爲沙門。得阿羅漢道 | 出阿育王 經第九卷 |
T2121_.53.0090b06: 巴連弗國有商主。名曰須陀那。中陰衆生來
T2121_.53.0090b07: 入母胎。即令其母質直温和。無諸邪想。夫
T2121_.53.0090b08: 以問師。師答曰。懷良善子。後生一兒。名曰
T2121_.53.0090b09: 脩羅＊陀。年漸長大。求欲出家。父母即聽。勤
| T2121_.53.0090b10: | 行精進。證羅漢果 | 出阿含經第 二十五卷 |
T2121_.53.0090b12: 差摩比丘身得重病。受大苦痛。陀＊娑比丘
T2121_.53.0090b13: 爲瞻病者。時諸上座令＊陀＊娑比丘。爲病者
T2121_.53.0090b14: 説五受陰法。往反至再。差摩比丘語陀＊娑比
T2121_.53.0090b15: 丘。何煩令汝驅馳往反。汝取杖來我自扶杖。
T2121_.53.0090b16: 詣彼上座。彼上座遥見差摩扶杖而來。自爲
T2121_.53.0090b17: 敷座命令就坐。更爲具説往古談論。差摩比
T2121_.53.0090b18: 丘即便説法。時彼上座。遠塵離垢得法眼淨。
| T2121_.53.0090b19: | 差摩比丘不起諸漏。心得解脱 | 出差摩比丘 喩重病經 |
T2121_.53.0090b21: 昔佛在舍衞國。弟子拘提。於羅漢果六反退
T2121_.53.0090b22: 還。至第七頭。自覺身證。復恐退還。即求利劍
T2121_.53.0090b23: 自害其命。是時魔波旬。求比丘神爲生何處。
T2121_.53.0090b24: 而不能知。即往問佛。世尊告曰。拘提比丘已
T2121_.53.0090b25: 取滅度。神識處空與空合體。弊魔聞已心興
T2121_.53.0090b26: 欝毒。擧身自投青蓮池浴。池水涌沸水性皆
T2121_.53.0090b27: 終。以此因縁諸比丘等。皆勤精進恐復退還
| T2121_.53.0090b28: | 出説拘提 比丘經 |
T2121_.53.0090c01: 昔有一國。名多摩羅。去城七里有精舍。五
T2121_.53.0090c02: 百沙門常處其中。讃經行道。有一長老比
T2121_.53.0090c03: 丘。名摩訶盧。爲人闇塞。五百道人傳共教
T2121_.53.0090c04: 之。數年之中不得一偈。衆共輕之。不將會同
T2121_.53.0090c05: 常守精舍。勅令掃除。後日國王請諸道人。入
T2121_.53.0090c06: 宮供養。摩訶盧比丘自念言。我生世間闇
T2121_.53.0090c07: 塞如此。不知一偈人所薄賎。用是活爲。即持
T2121_.53.0090c08: 繩至後園中大樹下。欲自絞死。佛以道眼遥
T2121_.53.0090c09: 見如是。化作樹神半身人現。而呵之曰。咄比
T2121_.53.0090c10: 丘。何爲作此。摩訶盧即具陳辛苦。化神呵曰。
T2121_.53.0090c11: 勿得作是。且聽我言。往迦葉佛時。卿作三
T2121_.53.0090c12: 藏沙門。有五百弟子。自以多智輕慢衆人。悋
T2121_.53.0090c13: 惜經義初不訓誨。是以世世所生諸根闇鈍。
T2121_.53.0090c14: 但當自責何爲自賎。於是世尊即現光像爲
T2121_.53.0090c15: 説妙偈。時摩訶盧稽首佛足。思惟偈義即入
T2121_.53.0090c16: 定意。尋在佛前得羅漢道。自識宿命無數
T2121_.53.0090c17: 世事。三藏衆經即貫在心。佛語摩訶盧。著衣
T2121_.53.0090c18: 持鉢就王宮食。在五百道人上坐。此諸道
T2121_.53.0090c19: 人是卿先世五百弟子。還爲説法令得道迹。
T2121_.53.0090c20: 并使國王明信罪福。即便受教。入王宮裏。坐
T2121_.53.0090c21: 於上坐。衆人心恚怪其所以。各護王意不敢
T2121_.53.0090c22: 呼遣。念其愚冥不曉達嚫。心爲之疲。王便下
T2121_.53.0090c23: 食手自斟酌。摩訶盧即爲達嚫。音如雷震
T2121_.53.0090c24: 清辭兩下。坐上道人驚怖自悔。皆得羅漢。
T2121_.53.0090c25: 爲王説法莫不解悟。群臣百官。皆得須陀
| T2121_.53.0090c26: | 洹 | 出法句經譬 喩第一卷 |
T2121_.53.0090c28: 朱梨槃特兄曰。汝若不能持戒還作白衣。槃
T2121_.53.0090c29: 特詣祇洹門泣涙。佛告之曰。汝何故悲。以
T2121_.53.0091a01: 兄言答。佛言。勿怖。我成無上士正覺。不由
T2121_.53.0091a02: 汝兄。手牽槃特。詣靜室教執掃篲令誦。槃
T2121_.53.0091a03: 特誦掃忘篲誦篲忘掃。乃經數日掃篲復名
T2121_.53.0091a04: 除垢。槃特思念。灰土瓦石若除即清淨也。
T2121_.53.0091a05: 結縛是垢。智慧能除。我今以智慧篲掃。除諸
| T2121_.53.0091a06: | 結結縛 | 出増一阿含 經第一卷 |
T2121_.53.0091a08: 九
T2121_.53.0091a09: 佛在舍衞國。有一比丘字槃特。新作出家禀
T2121_.53.0091a10: 性闇塞。佛令五百羅漢日日教之。三年之中
T2121_.53.0091a11: 不得一偈。國中四輩知其愚冥。佛愍傷之。即
T2121_.53.0091a12: 呼著前。授與一偈。守口攝意身莫犯。如是
T2121_.53.0091a13: 行者得度世。槃特感佛慈恩。歡喜心開誦偈
T2121_.53.0091a14: 上口。佛告之曰。汝今年老方得一偈。人皆知
T2121_.53.0091a15: 之。不足爲奇。今當爲汝解説其義。一心身
T2121_.53.0091a16: 三口四意三所由。觀其所起察其所滅。三界
T2121_.53.0091a17: 五道輪轉不息。由之昇天。由之墮淵由之得
T2121_.53.0091a18: 道。泥洹自然。分別爲説無量妙法。㸌然心開
T2121_.53.0091a19: 得羅漢道。時有五百比丘尼。別有精舍。佛
T2121_.53.0091a20: 曰遣一比丘爲説經法。明日槃特次應當行。
T2121_.53.0091a21: 諸尼聞之。皆豫含笑。明日來者我等當逆説
T2121_.53.0091a22: 其偈。令之慚愧無所一言。明日槃特往。諸
T2121_.53.0091a23: 尼大小皆出作禮相視而笑。坐畢下食。食已
T2121_.53.0091a24: 澡漱。請令説法。槃特即上高座。自慚鄙曰。
T2121_.53.0091a25: 薄徳下才。未爲沙門。頑鈍有素。所學不多。唯
T2121_.53.0091a26: 知一偈。粗識其義。當爲敷説。願各靜聽。諸年
T2121_.53.0091a27: 少比丘尼欲逆説偈。口不能開。驚怖自責稽
T2121_.53.0091a28: 首悔過。槃特即如佛所説。一一分別。身意所
T2121_.53.0091a29: 由。罪福内外昇天得道。凝神斷想入定之
T2121_.53.0091b01: 法。即時諸尼聞其説。甚怪其異一心歡喜。
T2121_.53.0091b02: 皆得羅漢道。後日國王波斯匿。請佛及僧於
T2121_.53.0091b03: 正殿會。佛欲現槃特威神。與鉢令持隨後
T2121_.53.0091b04: 而行。門士識之留不聽入。卿爲沙門一偈不
T2121_.53.0091b05: 了。受請何爲。吾是俗人。猶尚知偈。豈況沙
T2121_.53.0091b06: 門。無有智慧。施卿無益。不須入門。槃特即住
T2121_.53.0091b07: 門外。佛坐殿上。行水已畢。槃特
T2121_.53.0091b08: 以授佛。王及群臣夫人太子。衆會四輩。見臂
T2121_.53.0091b09: 來入不見其形怪而問佛。是何人臂。佛言。是
T2121_.53.0091b10: 賢者槃特比丘臂也。王曰得道。向吾使持
T2121_.53.0091b11: 鉢。門士不聽來入。是以申臂授吾鉢耳。即便
T2121_.53.0091b12: 請入威神倍常。王白佛言。聞尊者槃特本性
T2121_.53.0091b13: 愚鈍。方知一偈。何縁得道。佛告王曰。學不必
T2121_.53.0091b14: 多行之爲上。賢者槃特解一偈義。精理入神。
T2121_.53.0091b15: 身口意寂淨如天金。人雖多學不行徒喪識
T2121_.53.0091b16: 想。有何益哉。於是世尊。即説偈言
T2121_.53.0091b17: 雖誦千章 句義不正 不如一要
T2121_.53.0091b18: 聞可滅意 雖誦千言 不義何益
T2121_.53.0091b19: 不如一義 聞行可度 雖多誦經
T2121_.53.0091b20: 不解何益 解一法句 行可得道
T2121_.53.0091b21: 同聞此偈。二百比丘得羅漢道。王及群臣夫
| T2121_.53.0091b22: | 人太子。莫不歡喜 | 出法句經 第一卷 |
T2121_.53.0091b24: 婆伽婆。在舍衞城。祇樹給孤獨園。爾時衆
T2121_.53.0091b25: 多比丘。到時著衣持鉢。入舍衞城乞食。聞
T2121_.53.0091b26: 王波斯匿宮門外有衆多人民。各携手啼哭
T2121_.53.0091b27: 喚呼。便作是説。於此國土有大惡賊。名鴦
T2121_.53.0091b28: 崛鬘。殺害人民暴虐無慈。村落居止不得寧
T2121_.53.0091b29: 息。殺害人民各取一指用作華鬘。以是故名
T2121_.53.0091c01: 曰鴦崛鬘。願王當降伏此人。比丘食已。詣
T2121_.53.0091c02: 佛世尊具陳上事。佛便往彼。時有衆人。擔
T2121_.53.0091c03: 薪負草。及耕田人。有行路人。蹈世尊所。
T2121_.53.0091c04: 語世尊言。沙門莫從此道行。所以然者。此
T2121_.53.0091c05: 道中有鴦崛鬘。殺害人民無有慈心。於衆生
T2121_.53.0091c06: 城郭村落皆爲彼人所害。彼既殺人。以指作
T2121_.53.0091c07: 華鬘。懼嬈世尊。時佛世尊遂更前進。時鴦
T2121_.53.0091c08: 崛鬘遥見世尊來。見已便作是念。今此沙門
T2121_.53.0091c09: 獨來無伴。我當殺之。時鴦崛鬘。即拔腰劍
T2121_.53.0091c10: 往至佛所。世尊遥見便復道還。時鴦崛鬘走
T2121_.53.0091c11: 逐世尊後。盡其力勢欲及世尊。然不能及。時
T2121_.53.0091c12: 鴦崛鬘便作是念。我走能逮象。亦能及馬。亦
T2121_.53.0091c13: 能及車亦能及暴惡牛。亦能及人。然此沙門
T2121_.53.0091c14: 行亦不疾。然盡其力勢不能令及。時鴦崛
T2121_.53.0091c15: 鬘遥語世尊言。住住沙門。世尊告曰。我久
T2121_.53.0091c16: 自住。然汝不住。時鴦崛鬘便作是念。我行
T2121_.53.0091c17: 惡行。即捨腰劍。五體歸命。求爲沙門受具
T2121_.53.0091c18: 足戒。佛言。善來比丘。鬚髮自墮猶如剃頭。彼
T2121_.53.0091c19: 所著衣化成袈裟。佛爲説法成阿羅漢。時王
T2121_.53.0091c20: 波斯匿集四部兵。出舍衞城。欲往殺彼賊鴦
T2121_.53.0091c21: 崛鬘。先過世尊具向佛説。世尊告曰。若今
T2121_.53.0091c22: 王見鴦崛鬘。剃除鬚髮著三法衣。以信堅固
T2121_.53.0091c23: 出家學道。王取云何。王報言。若取當問訊
T2121_.53.0091c24: 禮敬無有害心。然彼兇惡無有慈心。安能修
T2121_.53.0091c25: 行沙門之行。時鴦崛鬘去佛不遠。結跏趺
T2121_.53.0091c26: 坐直身正意繋念在前。時佛擧手示鴦崛鬘
T2121_.53.0091c27: 處。時波斯匿見鴦崛鬘已。便懷恐怖衣毛皆
T2121_.53.0091c28: 竪。佛言勿怖。自到彼所當與王語。時波斯
T2121_.53.0091c29: 匿王。便往至鴦崛鬘所。到已頭面禮足在一
T2121_.53.0092a01: 面立。時波斯匿王問鴦崛鬘言。尊者鴦崛鬘。
T2121_.53.0092a02: 今名何等。鴦崛鬘答言。大王我名伽瞿。母
T2121_.53.0092a03: 名蔓多耶尼。王報言。汝善自勉進。我今盡
T2121_.53.0092a04: 形壽。供養尊者伽瞿。衣被飯食病痩醫藥床
T2121_.53.0092a05: 臥具無所悋惜。常當以法擁護。時波斯匿王。
T2121_.53.0092a06: 頭面禮足繞三匝。詣世尊所白言。世尊不降
| T2121_.53.0092a07: | 伏者。能降伏之 | 出増一阿含 第十九卷 |
T2121_.53.0092a09: 有人雖斷一切煩惱。身口中亦有煩惱相。凡
T2121_.53.0092a10: 人見聞則起不清淨心。如蜜婆和吒阿羅漢。
T2121_.53.0092a11: 五百世在獼猴中。今雖得道猶騰跳樹木。愚
T2121_.53.0092a12: 人見之即生輕慢。又畢陵伽婆蹉阿羅漢。五
T2121_.53.0092a13: 百世生婆羅門中。習輕蔑心。今雖得道。猶
T2121_.53.0092a14: 語恒水神言。小婢止流。恒神瞋恚。詣佛陳
T2121_.53.0092a15: 訴。佛教懺悔。猶稱小婢。佛無如是事。如一
T2121_.53.0092a16: 婆羅門惡口。一時以五百事罵佛佛無慍色。
T2121_.53.0092a17: 婆羅門心乃歡喜。即復一時以五百善事讃
T2121_.53.0092a18: 歎於佛。亦無喜色。當知佛煩惱習氣盡。故
| T2121_.53.0092a19: | 好惡無異 | 出大智論第 八十四卷 |
T2121_.53.0092a21: 二
T2121_.53.0092a22: 佛在羅閲祇竹園中。時有大姓子兄弟四人。
T2121_.53.0092a23: 父母早亡共爭居財。見舍利弗歡喜問言。願
T2121_.53.0092a24: 爲説此後不復爭。舍利弗言。善哉。吾有大師
T2121_.53.0092a25: 佛於三界最尊。爾等隨我。還到佛所。必當
T2121_.53.0092a26: 得解。隨舍利弗還。佛遥見四人笑出五色光。
T2121_.53.0092a27: 四人禮佛白言。吾等愚癡。願佛解説。令不復
T2121_.53.0092a28: 爭。昔有國王。號曰惟婁。身體有疾。迎醫往
T2121_.53.0092a29: 視。合藥應用師子乳。王即募。得之者分土
T2121_.53.0092b01: 封之。并妻以小女。時有貧人啓言。能得王
T2121_.53.0092b02: 即聽許。其人巧點先尋師子所在。乃殺羊蒲
T2121_.53.0092b03: 桃酒數斛。往到其山。伺師子出行。便殺羊。
T2121_.53.0092b04: 并＊蒲桃酒著其住處。師子見酒肉即便飮食
T2121_.53.0092b05: 大醉而臥。前捉取＊乳歡喜而還。未達本國。
T2121_.53.0092b06: 暮宿聚落。有一羅漢宿。與此人同追師子。
T2121_.53.0092b07: 經歴險道。體極眠臥。都無所知。道人覩其身
T2121_.53.0092b08: 中六識。各自諍功。足神言。頼因我行到此
T2121_.53.0092b09: 得＊乳。手神復言。頼我手捉取。目神復言。頼
T2121_.53.0092b10: 我見之。耳神復言。頼我聞王求＊乳將爾等
T2121_.53.0092b11: 來。舌神即言。汝等空以競＊諍。此功是我有。
T2121_.53.0092b12: 今殺活在我耳。此人齎＊乳詣王所。白言。今
T2121_.53.0092b13: 已得師子＊乳在外。王言。是非但進之。王適
T2121_.53.0092b14: 見＊乳。舌即言。此非師子＊乳。但驢＊乳耳。王
T2121_.53.0092b15: 聞大怒言。我使汝取師子＊乳。乃以驢＊乳。
T2121_.53.0092b16: 即欲殺之。時共宿道人。即以神足。到王前
T2121_.53.0092b17: 報言。此信是師子＊乳。我時與是人共宿聚
T2121_.53.0092b18: 中。見其身中。六體共爭其功勤。舌言。我當
T2121_.53.0092b19: 反爾等。今果如此。王但以＊乳合藥。其病必
T2121_.53.0092b20: 愈。王即信阿羅漢言。用＊乳合藥以女妻之。
T2121_.53.0092b21: 并封拜如本約。道人告王言。一人體識自相
T2121_.53.0092b22: 反戻。況於他人乎。時取＊乳者。得道人恩。求
T2121_.53.0092b23: 作沙門。意解得羅漢道。時王亦歡喜受五戒。
T2121_.53.0092b24: 得須陀洹道。四人聞是意解。便隨佛乞爲比
T2121_.53.0092b25: 丘。佛默然以手摩其頭。髮墮袈裟著身。結解
T2121_.53.0092b26: 垢除。阿難曰。此四人本何功徳。今聞經便
T2121_.53.0092b27: 解。疾得阿羅漢。佛言。昔摩父佛時。舍利弗
T2121_.53.0092b28: 爲比丘。此四人爲賈客。共以一袈裟上舍利
T2121_.53.0092b29: 弗。舍利弗呪願。令君等後世早得度脱。今從
| T2121_.53.0092c01: | 舍利弗而得解脱 | 出惟婁王師 子＊乳譬喩經 |
T2121_.53.0092c03: 有一男子。於正法出家。能爲給事。所至寺
T2121_.53.0092c04: 諸比丘等。令其給事。後轉疲極。自思惟言。誰
T2121_.53.0092c05: 能爲我説法教化。聞摩偸羅國。有優波笈多。
T2121_.53.0092c06: 是佛所記。能於後弟子中最爲第一。往爲
T2121_.53.0092c07: 作禮合掌説言。大徳。大作佛事爲我説法。
T2121_.53.0092c08: 優波笈多言。能隨我教當爲説法。答曰能。問
T2121_.53.0092c09: 曰。那多婆哆寺。衆僧有幾。汝更給事衆僧。
T2121_.53.0092c10: 答曰。有一萬八千阿羅漢。學人一倍。精進凡
T2121_.53.0092c11: 夫無數。時彼比丘。即爲一切衆僧。而作給事。
T2121_.53.0092c12: 令一切僧專修道業。時給事比丘早起。著衣
T2121_.53.0092c13: 持鉢入摩偸羅國。有一長者朝出相逢。長者
T2121_.53.0092c14: 念言。我未曾見。而今見之頭面禮足。問言。大
T2121_.53.0092c15: 徳。所從遠近有何事來。答言。從東國來。至
T2121_.53.0092c16: 優波笈多處。爲欲聞法。而優波笈多令我爲
T2121_.53.0092c17: 僧給事。我今不知摩偸羅國人誰精進誰不
T2121_.53.0092c18: 精進者。長者曰。汝今不須思惟是事。我當代
T2121_.53.0092c19: 汝給事衆僧一切飮食衣服醫藥。我悉給與
T2121_.53.0092c20: 比丘與長者。共取飮食等。供養衆僧。三月安
T2121_.53.0092c21: 居時比丘因此供養修獲道果
T2121_.53.0092c22: 見羅刹出家得道＊十四
T2121_.53.0092c23: 摩偸羅國。有一男子。啓其父母求欲出家。往
T2121_.53.0092c24: 優波笈多所。恭敬作禮白言。大徳。我得作比
T2121_.53.0092c25: 丘不。優波笈多見其於身。爲愛所縛。語言
T2121_.53.0092c26: 善來。我當與汝出家。歡喜禮足。乞先暫還
T2121_.53.0092c27: 家。於路思惟。我若至家。或有留難。夕於中道
| T2121_.53.0092c28: | 宿一神廟 | 大智論 云空舍 |
T2121_.53.0093a01: 決。而問此人。誰將屍來。此人思惟。不得妄
T2121_.53.0093a02: 語。如實語之。空來之鬼即牽其臂向口欲食。
T2121_.53.0093a03: 將屍之鬼助其分解。劣相免脱。如此良久遂
T2121_.53.0093a04: 至日出。經二日後還至笈多所。出家爲道。精
| T2121_.53.0093a05: | 進勤修。得阿羅漢果 | 出阿育王經第九卷又 出大智論第十二卷 |
T2121_.53.0093a07: 昔有衆人。在江水側。爲水所害。人民無復
T2121_.53.0093a08: 齊限。其中得解脱萬中有一。於深水得解脱
T2121_.53.0093a09: 人。往至佛所。求爲沙門。佛便然可聽在道
T2121_.53.0093a10: 末。内不思惟謂離困厄。佛爲説法勸令行
T2121_.53.0093a11: 道。時彼比丘内自慚愧。解知一切萬物無常。
T2121_.53.0093a12: 心開意解淡然無想。即於佛前。成阿羅漢
| T2121_.53.0093a13: | 出説爲 沙門經 |
T2121_.53.0093a15: 迦葉佛時。兄弟二人。倶爲沙門。兄持戒坐禪
T2121_.53.0093a16: 一心求道。而不布施。弟布施修福。而喜破
T2121_.53.0093a17: 戒。兄從釋迦出家得羅漢道。衣裳不充食
T2121_.53.0093a18: 常不飽。弟生象中。爲象多力。能却怨敵。國王
T2121_.53.0093a19: 所愛。金銀珍寶瓔珞其身。封數百戸邑。供給
T2121_.53.0093a20: 此象。隨其所須。時兄比丘値世大儉。遊行乞
T2121_.53.0093a21: 食七日不得。末後得少麁食。劣得存命。先知
T2121_.53.0093a22: 此象是前世弟。便往詣象。手捉象耳。而語之
T2121_.53.0093a23: 言。我昔與汝倶有罪也。象思比丘語。即識宿
T2121_.53.0093a24: 命。見前世因縁。愁憂不食。象子怖懼。便往白
T2121_.53.0093a25: 王。象不飮食。不知何意。王問象子。先無有
T2121_.53.0093a26: 人犯此象不。象子答曰。無他異人。唯一沙門
T2121_.53.0093a27: 來至象邊。須臾便去。王即遣人覓得沙門。問
T2121_.53.0093a28: 言。至我象邊何道。沙門答曰。語象。我與
T2121_.53.0093a29: 汝倶有罪耳。沙門向王具説如上。王意便悟。
| T2121_.53.0093b01: | 即放沙門。令還所止 | 出雜譬喩 經第四卷 |
T2121_.53.0093b03: 毘舍離國。有五百盲人。乞匃自活。時聞佛
T2121_.53.0093b04: 出世。覩見之者。癃殘百病皆蒙除愈。貧
T2121_.53.0093b05: 施衣食。愁憂苦厄。悉能解免。盲人共議。我等
T2121_.53.0093b06: 罪積苦毒特兼。若當遇佛必見救濟。便共行
T2121_.53.0093b07: 乞。人各令得金錢一枚。以用雇人足得達彼。
T2121_.53.0093b08: 行乞經時人獲一錢。左右喚人誰將我等到
T2121_.53.0093b09: 舍衞者。金錢五百雇其勞苦。時有一人來。共
T2121_.53.0093b10: 相可以錢與之。語諸盲人。展轉相牽。自在
T2121_.53.0093b11: 前導。將至摩竭。棄諸盲人。置空澤中。盲人不
T2121_.53.0093b12: 知爲在何國。互相捉手踐踏他田。傷碎苗穀。
T2121_.53.0093b13: 田主見之盛發瞋怒。語痛與手。乞兒求哀具
T2121_.53.0093b14: 説上事。長者愍之。令一使人將詣舍衞。適
T2121_.53.0093b15: 達彼國。又聞世尊已向摩竭提國。使人將
T2121_.53.0093b16: 向摩竭國。盲人欽佛係心欲見。肉眼雖閉
T2121_.53.0093b17: 心眼已覩。歡喜發心不覺疲勞。已至摩竭。
T2121_.53.0093b18: 復聞世尊已還舍衞。如是追逐凡經七返。爾
T2121_.53.0093b19: 時如來觀諸盲人善根已熟。便住待之。佛光
T2121_.53.0093b20: 觸身。應時兩目即得開明。乃見如來四衆圍
T2121_.53.0093b21: 遶。身色晃𦸸如紫金山。前詣佛所五體投
T2121_.53.0093b22: 地。爲佛作禮。異口同音。共白佛言。唯願垂
T2121_.53.0093b23: 矜。聽在道次。佛曰。善來比丘。鬚髮自墮法
| T2121_.53.0093b24: | 衣在身。重爲説法。得阿羅漢 | 出賢愚經 第六卷 |
| T2121_.53.0093b26: | 舍衞城里。有一旃陀羅兒 | 賢愚經 云尼提 |
T2121_.53.0093b28: 避餘巷。如來逆之。其人自念。吾擔糞不淨。今
T2121_.53.0093b29: 日何由得覲世尊。復詣一澤。佛遥喚曰。吾爲
T2121_.53.0093c01: 汝來。其人報曰。不敢親近。不審世尊何所教
T2121_.53.0093c02: 誡。乃能慈愍與罪人語。世尊告曰。欲度卿爲
T2121_.53.0093c03: 沙門。其人白佛。地獄畜生亦得爲道乎。佛
T2121_.53.0093c04: 言。吾今出世。正爲罪苦。手執其人。上昇虚
T2121_.53.0093c05: 空。至恒水側。沐浴身體。復至祇洹。勅諸比
T2121_.53.0093c06: 丘。度爲沙門。其人勸勵精勤日新。未經旬
T2121_.53.0093c07: 日便得須陀洹果。至羅漢果。六通清徹涌沒
T2121_.53.0093c08: 自由。詣大方石當中央坐補納故衣。王聞
T2121_.53.0093c09: 佛度旃陀羅兒。念佛出釋種豪族姓家。左右
T2121_.53.0093c10: 弟子皆出四姓。來入宮室。受供信施。五體
T2121_.53.0093c11: 投地。接足而禮。今聞如來度旃陀羅。云何
T2121_.53.0093c12: 禮敬。吾今當往責數如來。未到之頃。見前
T2121_.53.0093c13: 比丘坐大方石。有五百淨居天圍繞禮覲。王
T2121_.53.0093c14: 前語曰。煩白世尊。波斯匿王欲覲世尊。比
T2121_.53.0093c15: 丘聞已即沒石中。從精舍出具以白佛。佛
T2121_.53.0093c16: 言知時。比丘還從石涌出。語王。如來有教。
T2121_.53.0093c17: 先問此比丘云何得入是剛
T2121_.53.0093c18: 前至佛所頭面禮足。在一面坐。前白佛言。向
T2121_.53.0093c19: 者比丘。爲名何等。有此神力。佛告王曰。此是
T2121_.53.0093c20: 客除糞人。爾時世尊以此因縁便説二偈。猶
T2121_.53.0093c21: 如穢汚惡。地田溝深坑。生香潔蓮華。云何
T2121_.53.0093c22: 大王有目之士。當取此華不。王言。世尊。華
T2121_.53.0093c23: 極香潔。當取莊飾穢汚。觀母胎於彼胎中
T2121_.53.0093c24: 生功徳華。時王白佛。彼人快得善利。不可思
| T2121_.53.0093c25: | 議。自今以始。請此比丘。供養四事 | 出旃陀 羅兒經 |
T2121_.53.0093c27: 昔佛在摩竭國。甘梨園中。城北石室窟中。有
T2121_.53.0093c28: 衆多獵師。入山遊獵。廣施羅網。殺鹿無數。復
T2121_.53.0093c29: 還上山。時有一鹿。墮彼弶中。大聲喚呼。獵
T2121_.53.0094a01: 師聞已。各各馳奔。自還墮弶。傷害人民。不
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11: 猶如自造箭 還自傷其身
T2121_.53.0094a12: 内箭亦如是 愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21: 能覺知是者 愛苦共生有
| T2121_.53.0094a22: | 無欲無有想 比丘專念度 | 出獵師捨 家學道經 |
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:
| T2121_.53.0094a27: | 聲聞無學第六 僧部第七 |
T2121_.53.0094a29:
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
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