INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52
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T2103_.52.0231a01: 心。於外有數。分別之見不亡於内無心。誘引
T2103_.52.0231a02: 之功莫匱。甚秋毫之方巨岳。踰尺鷃之比大
T2103_.52.0231a03: 鵬。不可同年而語矣。莊生云。吾亡是非不亡
T2103_.52.0231a04: 彼此。庸詎然乎。所以小智不及大智。小年不
T2103_.52.0231a05: 及大年。惟彭祖之特聞。非衆人之所逮也。況
T2103_.52.0231a06: 三世之理不差二諦之門可驗。是以聖立因
T2103_.52.0231a07: 果。凡夫有得聖之期。道稱自然。學者無成道
T2103_.52.0231a08: 之望。從微至著。憑繕剋而方研。乘因趣果。藉
T2103_.52.0231a09: 薫修而始見。彼既知而故問。余亦述而略答。
T2103_.52.0231a10: 詳夫一音普被。弱喪由是同歸。四智廣覃。眞
T2103_.52.0231a11: 如以之自顯。自顯也者＊惟微＊惟彰。同歸也
T2103_.52.0231a12: 者孰來孰去。蓋知隨業受報。二鳥不嫌其短
T2103_.52.0231a13: 長。因濕致生。兩蟲無擇於飛化。不存待與無
T2103_.52.0231a14: 待。明即待之非待矣。請試論之。昔闞澤有言。
T2103_.52.0231a15: 孔老法天。諸天法佛。洪範九疇承天制用。上
T2103_.52.0231a16: 方十善奉佛慈風。若將孔老以匹聖尊。可謂
T2103_.52.0231a17: 子貢賢於仲尼跛鼈陵於駿驥。欲觀渤澥更
T2103_.52.0231a18: 保涓流。何異蔽目而視毛端。却行以求郢路。
T2103_.52.0231a19: 非所應也。非所應也
T2103_.52.0231a20: 且王導周顗宰輔之冠蓋。王濛謝尚人倫之
T2103_.52.0231a21: 羽儀。次則郗超王謐劉璆謝客等。並江左英
T2103_.52.0231a22: 彦七十餘人。皆學綜九流才映千古。咸言性
T2103_.52.0231a23: 靈眞要可以持身濟俗者。莫過＊于釋氏之教。
T2103_.52.0231a24: 及宋文帝與何尚之王玄保等。亦有此談。如
T2103_.52.0231a25: 其宇内並遵斯要。吾當坐致太平矣。尚之又
T2103_.52.0231a26: 云。十善暢則人天興。五戒行則鬼畜絶。其實
T2103_.52.0231a27: 濟世之玄範。豈造次而可論乎。中舍學富才
T2103_.52.0231a28: 高文華理切。秦懸一字蜀挂千金。何以當茲
T2103_.52.0231a29: 奇麗也。不量管見輕陳鄙俚。敢此有酬。示麻
T2103_.52.0231b01: 續組耳。李舍人得琳重釋。渙然神解重疑頓
T2103_.52.0231b02: 消。仍以斯論廣＊于視聽。故得二文雙顯。各
T2103_.52.0231b03: 其志乎
T2103_.52.0231b04: 廣弘明集卷第十八
T2103_.52.0231b05:
T2103_.52.0231b06:
T2103_.52.0231b07:
T2103_.52.0231b08:廣弘明集卷第十九
T2103_.52.0231b09: ＊大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0231b10: 法義篇第四之二
T2103_.52.0231b11: 内典序 齊沈約 齊皇太子解講疏 沈
T2103_.52.0231b16: 序 梁陸雲 叙御講波若義 梁蕭子顯
T2103_.52.0231b17: 謝御講波若竟啓 梁皇太子 内典序
T2103_.52.0231b18: 沈約 奉齊司徒竟陵王教作
T2103_.52.0231b19: 尚矣哉群生之始也。義隱三藏之外。事非二
T2103_.52.0231b20: 乘所窺。自並識逹同奔隨縁受業。人天異軌
T2103_.52.0231b21:
動殊貫。苦樂翻回愚智相襲。莫不宅火輪
T2103_.52.0231b22: 鶩擬焔飈遷。以寸陰之短晷。馳永劫之遙路。
T2103_.52.0231b23: 精靈起伏萬緒千名。如來發源恒品。蓋亦含
T2103_.52.0231b24: 生之一至於並首爭馳。斯固未或異也。至於
T2103_.52.0231b25: 覆簣無始之初成功短籌之末。塗遙業遠妙
T2103_.52.0231b26: 軫遐長。累明積慧靈覺獨曉。巨相四八照曜
T2103_.52.0231b27: 於大千。尊法二九苞籠乎無外。六度之業既
T2103_.52.0231b28: 深十力之功自遠。濟物以權降魔匪力。妙法
T2103_.52.0231b29: 輪轉甘露啓霏。舟輿六趣津梁五道。登四衢
T2103_.52.0231c01: 之長陌。由一乘之廣路。斯既事盈方等義
T2103_.52.0231c02: 滿神宮。逮于大權恊化對揚宗極。徇物兆
T2103_.52.0231c03: 於慈悲。亡身著于非已。行符四等道昇十
T2103_.52.0231c04: 地。若乃靈性特逹得自懷抱。神功妙力無待
T2103_.52.0231c05: 學成。孤策獨騖莫知所限。結習紛綸一隨理
T2103_.52.0231c06: 悟。又有捐情屏慮身心靡欲。厭生死之長勤。
T2103_.52.0231c07: 眷寂滅而投軫。遙然自得漏累煙銷。且津心
T2103_.52.0231c08: 適道功非一業。雖會理共源而萌情或異。是
T2103_.52.0231c09: 故高心邈行分路同趨。忘懷屏欲殊塗一致。
T2103_.52.0231c10: 或草礫身體投骸林澤。内亡形相外馴兕虎。
T2103_.52.0231c11: 或坐臥行立迹不違衆。禪業定門造次無爽。
T2103_.52.0231c12: 安忍與金石同固。戒行與寶珠等色。雖秋禽
T2103_.52.0231c13: 季至春鮪時登。而耿介長蔬。忡怛在念妙迹
T2103_.52.0231c14: 匪遐。神塗密邇有悟必通。由之斯至。故能
T2103_.52.0231c15: 藉智探虚乘心照理。區區懷抱融然靡執。倶
T2103_.52.0231c16: 處三界獨與神遊。包括四天卷舒萬劫。聞片
T2103_.52.0231c17: 義而陟道場。受一言而昇彼岸。長夜未開心
T2103_.52.0231c18: 關自曉。淹迴聖迹寢息神光。既負槖以從師。
T2103_.52.0231c19: 亦栖林以綜業。足蹈慧門學通龍藏。妙吼遐
T2103_.52.0231c20: 徹鸞音自遠。若夫叉跪運心期誠匪迹。而導
T2103_.52.0231c21: 逹神功照啓未悟。唱説之美義兼在斯。曁九
T2103_.52.0231c22: 土殊風八方舛俗。遊化所＊苞事出弘奬。皆足
T2103_.52.0231c23: 以遷光淨域登儀寶地。並黜華剪飾破愛辭
T2103_.52.0231c24: 親。鼓枻無生之流。方軌俗表之路。固已千佛
T2103_.52.0231c25: 摩頂七住齊功。至夫清信士女植縁曠劫。雖
T2103_.52.0231c26: 復容服未改而戒徳内弘。瞻毘耶而聳轡。望
T2103_.52.0231c27: 波斯而迴軫駕四禪之眇眇。泛八解之悠悠。
T2103_.52.0231c28: 若乃十號尊崇三逹靡礙。雖法身非有而常
T2103_.52.0231c29: 住在躬。能仁權迹四門。既非悟道之始假滅
T2103_.52.0232a01: 雙樹。寧有薪盡之窮。而天人瞻慕彷彿興情。
T2103_.52.0232a02: 彫金範玉圖容寫状。靈儀炫日寶刹臨雲。或
T2103_.52.0232a03: 役鬼神之功。或資髓腦之力。製非人匠寶以
T2103_.52.0232a04: 合成。莫不龍章八采瓊華九色。至乃齒髮傳
T2103_.52.0232a05: 靈衣履遺證。聖迹彪炳日煥於閻浮。神光陸
T2103_.52.0232a06: 離星繁於淨域。若乃乘此直心推誠闇往。則
T2103_.52.0232a07: 半息可追一念斯至。感降參差雲霏霧委。此
T2103_.52.0232a08: 又照被象譯輝映縑圖。夫秉牘書事其流已
T2103_.52.0232a09: 遠蓋所以彪著往迹煥述遐聲。雖篆籀異文胡
T2103_.52.0232a10: 華殊則。至於協暢心靈抑揚訓義。固亦内外
T2103_.52.0232a11: 同規人神一揆。墳典丘索域中之史策。本起
T2103_.52.0232a12: 下生方外之紀傳。統而爲言未始或異也。而
T2103_.52.0232a13: 經記繁廣條流舛散。一事始末帙理卷分。或詞
T2103_.52.0232a14: 義離斷。或文字互出。甫渉後條已昧前覽。尋
T2103_.52.0232a15: 源討流未知攸適。雖精理瑩心止乎句偈。而
T2103_.52.0232a16: 初悟始學致惑者多。且中外群聖咸載訓典。
T2103_.52.0232a17: 雖教有殊門而理無異趣。故眞俗兩書遞相
T2103_.52.0232a18: 扶奬。孔發其端釋窮其致。撒網去綱仁惠斯
T2103_.52.0232a19: 在。變民遷俗宜以漸至。精麁抑引各有由然。
T2103_.52.0232a20: 是故曲辯情靈栖心妙典。伏膺空有之説。博
T2103_.52.0232a21: 綜兼忘之書。該括群流集成茲典。事以例分
T2103_.52.0232a22: 義隨理合。功約悟廣莫尚於斯。可以理求證
T2103_.52.0232a23: 成妙果。若乃載司南之車猶稱靡惑。服四照
T2103_.52.0232a24: 之草得用不迷。況乎六馬同鑣萬流共貫。日
T2103_.52.0232a25: 月經天方斯未已。河海帶地夫豈足云。蓋入
T2103_.52.0232a26: 道之筌蹄。群生有悟於此也
T2103_.52.0232a27: 南齊皇太子解講疏沈約
T2103_.52.0232a28: 皇太子。以建元四年四月十五日。集大乘望
T2103_.52.0232a29: 僧於玄圃園。安居寶池禁苑。皆充供具珍臺
T2103_.52.0232b01: 綺榭。施佛及僧。振玄音於六霄。暢微言於
T2103_.52.0232b02: 永劫。三逹宣其妙果。十住賛其祥縁。踐二
T2103_.52.0232b03: 氣而業＊昇離九旬而功就。曁七月既望乃敬
T2103_.52.0232b04: 捨寶軀。爰及輿冕自纓以降凡九十九物。願
T2103_.52.0232b05: 以此力普被幽明。帝室有嵩華之固。蒼黔享
T2103_.52.0232b06: 仁壽之福。若有淪形苦海。得隨理悟。墜體
T2103_.52.0232b07: 塗不遠斯復。十方三世咸證伊言。茲誓或褰
T2103_.52.0232b08: 無取正覺
T2103_.52.0232b10: 大矣哉妙覺之爲妙也。無相非色空不可極。
T2103_.52.0232b11: 而立言垂訓以汲引爲方。慈波慧水雖可漑。
T2103_.52.0232b12: 而莫知其源者也。靈篇寶籍遠採龍藏。蓋無
T2103_.52.0232b13: 得而言焉。至于義指天山之表文隱交河之
T2103_.52.0232b14: 外。又非斷籌所能算也。逮于祇樹菴園之妙
T2103_.52.0232b15: 吼四諦一乘之正説。重譯而通中土。莫不恒
T2103_.52.0232b16: 沙之一焉。而詞源海廣理塗雲奧。雖字流附
T2103_.52.0232b17: 響萬軫同趣分條散葉離文析句。未或
T2103_.52.0232b18: 其萬一也。竟陵王殿下。神超上地道冠生知。
T2103_.52.0232b19: 樹寶業於冥津。凝正解於冲念。若夫方等之
T2103_.52.0232b20: 靈邃甘露之深玄。莫有不遊其塗而啓其室
T2103_.52.0232b21: 也。祕藏之被東國者靡不必集。皆繕以寶縑
T2103_.52.0232b22: 文以麗篆。凝光瓊笥炫采瑤縢。思欲敷振微
T2103_.52.0232b23: 言昭感未悟。乃以永明元年二月八日。置講
T2103_.52.0232b24: 席於上邸。集名僧於帝畿。皆深辨眞俗洞測
T2103_.52.0232b25: 名相。分微靡滯臨疑若曉。同集於邸内之法
T2103_.52.0232b26: 雲精廬。演玄音于六宵。啓法門於千載。濟濟
T2103_.52.0232b27: 乎實曠代之盛事也。自法主＊以降曁于聽
T2103_.52.0232b28: 僧。條載如左。以記其事焉。乃作頌曰
T2103_.52.0232b29: 十號神寂。三逹空玄。迹由聖隱。教以慈宣。
T2103_.52.0232c01: 葐蒀緒法。昭哲遺筌。標聲妙住。騰華寶蓮。
T2103_.52.0232c02: 文摛龍藏。義溢中天。惟王禀照。道冠増
星
T2103_.52.0232c03: 羅寶幄。雲開梵筵。思馳春馬。理析秋蝉。靈
T2103_.52.0232c04: 場徇采。正水興漣。乘茲上果。永導芳縁
T2103_.52.0232c05: 竟陵王解講疏一首＊沈約
T2103_.52.0232c06: 夫憑形輝化必由委氣之塗。因方導理必同
T2103_.52.0232c07: 肖天之質。是以表靈邃瑞。誕聖王宮。駐采辰
T2103_.52.0232c08: 緯。停華日月。故能積慈成聖累妙成空。坦
T2103_.52.0232c09: 昭路於道場。拔迷根於苦岸。弟子蕭子良。
T2103_.52.0232c10: 滌慮煩襟棲情正業。肅萃僧英敬敷慧典。密
T2103_.52.0232c11: 藏奧文雲開雨散。今魄首丹逵日弦上朔。七
T2103_.52.0232c12: 歩凝想空明屬念。雖神迹稍緬而遺塵在茲。
T2103_.52.0232c13: 乃飾筵藻殿張帷盛邸。絜誠祇事建斯寶集。
T2103_.52.0232c14: 蘭泉波涌芳藹雲迴。祕理探微玄貺悠邈。宗
T2103_.52.0232c15: 條既擧窮功允就。論堂卷坐義鼓停音。乘此
T2103_.52.0232c16: 芳縁將＊昇上住。十方三世有證無爽
T2103_.52.0232c17: 又竟陵王解講疏一首
T2103_.52.0232c18: 夫妙極衆象。湛思必通。理冠群方。有感斯
T2103_.52.0232c19: 應。自鸞音輟唱圓光寢輝。委華之相不傳。踊
T2103_.52.0232c20: 地之符已遠。片言入道。事難於造次。一悟
T2103_.52.0232c21: 階空。効隔於俄頃。若非積毫成仞累爝爲明。
T2103_.52.0232c22: 無以方軌慧門維舟法岸。弟子是用夕惕載
T2103_.52.0232c23: 懷。惟日不足者也。故敬集名僧夤敷奧籍。
T2103_.52.0232c24: 振微起滯輪動雲迴。月殷含呂魄弦上日。甘
T2103_.52.0232c25: 露既窮輟言寶座。卷文罷席衣屣相趣。仰惟
T2103_.52.0232c26: 先后禀靈娥徳協景軒度。道載華岳化洽汾
T2103_.52.0232c27: 陰。早棄蘭宮夙違椒掖。千乘不追萬鍾靡及。
T2103_.52.0232c28: 終天之慕不續於短年。欲報之誠＊思隆於
T2103_.52.0232c29: 永劫。敬捨軀服以充供施。藉此幽通控情妙
T2103_.52.0233a01: 覺。仰願聖靈速登寶位。越四天之表。記十
T2103_.52.0233a02: 號之尊。惟茲三世咸證於此。敢誓丹衷庶符
T2103_.52.0233a03: 皎日
T2103_.52.0233a04: 與荊州隱士劉虯書
T2103_.52.0233a05: 齊文宣公蕭子良
T2103_.52.0233a06: 劉虯初爲富陽令。後爲南郡丞。頃之自
T2103_.52.0233a07: 免。始事拂衣。時年三十二。論者比漢疏邴
T2103_.52.0233a08: 焉。遂辟穀却粒。餌朮衣麻。布衣草屩茅室
T2103_.52.0233a09: 土帳。禮誦長齋六時不闕。世諦典籍不復
T2103_.52.0233a10: 修綜。碁書小藝一切屏絶。惟研精佛理。述
T2103_.52.0233a11: 善不受報。頓悟成佛義。當時莫能屈。注法
T2103_.52.0233a12: 華等經。講涅槃大小品等。齊建元初。詔徴
T2103_.52.0233a13: 通直散騎侍郎。不就。文宣深弘妙法。以
T2103_.52.0233a14: 虯精於釋理。要其東下與虯書曰。玉燭登
T2103_.52.0233a15: 年金商在律。炎涼始貿動靜惟安。勤味道
T2103_.52.0233a16: 腴幸遵雅尚。豈不樂哉。僕誠幸甚。百姓一
T2103_.52.0233a17: 心衆生不疾。比屋可封。將又何求。但良書
T2103_.52.0233a18: 獨擁善談無析。願言之。子實痗我心。所
T2103_.52.0233a19: 以不遠千里尺書道意。自淳清既辨澆醨
T2103_.52.0233a20: 代襲。隱顯之術參差。默語之途紛互。或飾
T2103_.52.0233a21: 智以驚愚。或激清以忤俗。或穢己以闇
T2103_.52.0233a22: 通。或謬歌以明道。屠羊駔馬未足燐其堅。
T2103_.52.0233a23: 陽狂如愚豈能緇其白。官楚蕃魏。人外之
T2103_.52.0233a24: 氣逾邈。入漢遊梁。區中之韻彌少。及攉其
T2103_.52.0233a25: 輕重品其得失。則淵懷洞賞。寧或符之。僕
T2103_.52.0233a26: 夙養閑衿長慕出概。迹塵珪組心逸江
T2103_.52.0233a27: 湖。未面自親聞風如舊。而迴駕之念徒軫。
T2103_.52.0233a28: 軾門之禮無階。固已佇軸深衷。傾筐遐路
T2103_.52.0233a29: 者矣。君矯然獨遠。確乎難拔。素志與白雲
T2103_.52.0233b01: 同悠。高情與青松共爽。宣習質文。緇林枯
T2103_.52.0233b02: 而重
。昭辨空有。連河壅而復滔。所謂忘
T2103_.52.0233b03: 言之人可論天人之際。豈能鳳擧鶴翻有
T2103_.52.0233b04: 心儀萃。高踰愛海比策禪衢。沾濠射之冥
T2103_.52.0233b05: 遊。屈祇鷲之法侶。闡三乘於窮子。發二諦
T2103_.52.0233b06: 於困蒙。有是因也。何有暢歟。今皇風具穆
T2103_.52.0233b07: 至道弘被。四海不溢五嶽無塵。膠序肇修
T2103_.52.0233b08: 經法敷廣。人賤璣璜家習禮讓。樵蘇以時
T2103_.52.0233b09: 郊林全鬱。罿網有節鱗羽偕翔。至於曾山
T2103_.52.0233b10: 絶澗環帶畿畎。膏田沃野亘望無躔。信可
T2103_.52.0233b11: 以招往隱倫栖集勝寄。故文擧築室治城
T2103_.52.0233b12: 之阿。次宗植援西山之趾。葛洪考磬於海
T2103_.52.0233b13: 岫。釋遠肥遁於鍾幽。毎踐其遺蹤輒深九
T2103_.52.0233b14: 原之歎。若高歩可迂復何懷乎四子。昔宣
T2103_.52.0233b15: 尼之見伯雪。師利之往維摩。豈不知相忘之
T2103_.52.0233b16: 道哉。諒有以也。未叙之間爲道自愛。一二
T2103_.52.0233b17: 令陵琚之口具王元長之辭也
T2103_.52.0233b18: 王又與南郡太守劉景
書曰。去冬因君
T2103_.52.0233b19: 與劉居士書。今春得其返文。辭趣翩翩足有
T2103_.52.0233b20: 才藻。實子雲之筆札。元瑜之書記。申復咨
T2103_.52.0233b21: 嗟彌用欽想。此子含眞抱璞比調雲霞。背俗
T2103_.52.0233b22: 居幽寓歡林漵。養志南荊。可與卞寶爭價。韜
T2103_.52.0233b23: 光楚服。固同隋照共明。雖顏段之栖遲偃仰
T2103_.52.0233b24: 楊鄭之寂寞恬惔。取之若人。信可同日而語
T2103_.52.0233b25: 矣。且道性天悠禪心自謐。敦悦九部研味三
T2103_.52.0233b26: 乘。在家菩薩行之而不艱。白衣居士即之而
T2103_.52.0233b27: 方易。誓將燭昏霾於慧炬。拯淪溺於法橋。
T2103_.52.0233b28: 扇靈崿之留風。鏡貞林之絶影。僕栖尚既同
T2103_.52.0233b29: 情契彌至。而悠悠京苑間以江山。假復神通
T2103_.52.0233b30: 遠邇冥交。曉曙譸得寫析深衿。辨明幽旨。
T2103_.52.0233c01: 迹生滅之中談。究眞俗之諦義。故重有別書。
T2103_.52.0233c02: 招來畿邑君問道之次。具爲敦請。此蘭山
T2103_.52.0233c03: 桂水既足逍遙。儒侶玄宗復多朋往。非以一
T2103_.52.0233c04: 爵相加。豈其旌蒲爲分。直闇投誠素。庶必
T2103_.52.0233c05: 能玄了。脱倏爾來儀想。時加資遣也
T2103_.52.0233c06: 又使虯郷人吏部郎庾杲之致書喩旨曰。司
T2103_.52.0233c07: 徒竟陵王懋於神者。言象所絶。接乎事者遠
T2103_.52.0233c08: 近所宗。鍾石非禮樂之本。纓褐豈朝野之謂。
T2103_.52.0233c09: 想闇投之懷不以形骸爲阻。一日通籍梁邸
T2103_.52.0233c10: 親奉話言。夢想清顏爲歳已積。以丈人非羔
T2103_.52.0233c11: 雁所榮。故息蒲帛之典勝。寄冥通諒有風期
T2103_.52.0233c12: 之遲。君王卜居郊郭縈帶川阜。顯不徇功晦
T2103_.52.0233c13: 不標迹。從容人野之間。以窮二者之致。且弘
T2103_.52.0233c14: 護爲心廣敷眞俗。思聞繋表共剖衆妙。式莚
T2103_.52.0233c15: 山阿虚館川涘。實望賁然少酬側遲。昔東平
T2103_.52.0233c16: 樂善。旌君大於東閤。哲王愛素。致吾子於
T2103_.52.0233c17: 西山。豈不盛歟。百齡飄驟凝滯自物。千載一
T2103_.52.0233c18: 期爲仁由己。且凌雪戒。途非滅跡之効。鴻
T2103_.52.0233c19: 鍾在御。豈銷聲之道。已標異人之跡。故有
T2103_.52.0233c20: 同物之勞。豈山水無情。應之以會愛＊閑在
T2103_.52.0233c21: 我。觸地蕭條。衡岳何親。鍾山何薄。想弘思有
T2103_.52.0233c22: 在不俟繁言
T2103_.52.0233c23: 虯内固已決。非復外物所動。建武初。徴爲
T2103_.52.0233c24: 國子博士。二年冬疾甚迻在江州。白雲徘徊
T2103_.52.0233c25: 似入櫩戸。有異香氣空中磬聲因卒。年六十。
T2103_.52.0233c26: 弟子等若喪父而無服。道俗赴葬者數百人。
T2103_.52.0233c27: 餘論爲集。二十四卷。梁大通三年。諸子稽於
T2103_.52.0233c28: 諡法。高人庾詵曰。道徳博聞曰文。可進之
T2103_.52.0233c29: 諡也。陳寔曰。文爲世範行爲士則。迺諡曰文
T2103_.52.0234a01: 範先生。南郡太守任彦昇曰。余與先生雖年
T2103_.52.0234a02: 世相接。而荊呉數千。未嘗膝行下風禀承餘
T2103_.52.0234a03: 論。豈直發憤當年。固亦恨深終古。然叔夜之
T2103_.52.0234a04: 叙黔婁。韓卓之慕巨仲。未必接光塵承風
T2103_.52.0234a05: 采。正復希向遠理。長想千載。然其人自高。假
T2103_.52.0234a06: 使横經擁帚日夜掃門。會不覩千刃之一
T2103_.52.0234a07: 咫萬頃之涓澮。終於對面萬古莫能及門。故
T2103_.52.0234a08: 以此弭千載之恨。幽貞子虞孝敬曰。其子之
T2103_.52.0234a09: 逹。仕梁太常。與余善。求其先人遺書。次以
T2103_.52.0234a10: 爲傳云
T2103_.52.0234a12: 臣網臣綸臣紀言。臣聞紫宮麗天著明玄象。
T2103_.52.0234a13: 軒臺在岳逖聽良書。是以道彌隆而禮愈縟。
T2103_.52.0234a14: 徳彌溥而事愈泰。此蓋彰至治之尊。牧生民
T2103_.52.0234a15: 之本也。伏以大光嚴殿。侔神垂則＊冲天開
T2103_.52.0234a16: 宇。功深大壯事協文明。儀辰建極。切＊雲啓
T2103_.52.0234a17: 構。照燭三光含超百堵。咸謂心華所表。復非
T2103_.52.0234a18: 良匠之力。神通所現。不藉子來而成。實唯淨
T2103_.52.0234a19: 國固絶薫落之禮。高邁釋宮理無鹿鳴之宴。
T2103_.52.0234a20: 竊惟妙勝之堂。本師於茲佛吼。摩尼之殿。如
T2103_.52.0234a21: 來亦闡法音。伏希躬降睟容施灑甘露。油然
T2103_.52.0234a22: 慧雲霈然慈雨。光斯盛業導彼蒼生。履天居
T2103_.52.0234a23: 而説無相同眞也。建佛事而被率土化俗也。
T2103_.52.0234a24: 同眞化俗。至矣哉。一擧而二美顯。豈不大
T2103_.52.0234a25: 乎。與彼鈃山之上傅巖之下西都鳳凰岐
T2103_.52.0234a26: 陽鸑鷟。安足同日而語哉。敢露丹愚伏待矜
T2103_.52.0234a27: 遂。輕干聽覽。流汗戰讋。謹啓
T2103_.52.0234a28: 省啓。欲須吾講具汝等意。書云一日二日
T2103_.52.0234a29: 萬機。今復過之。年耆根熟氣力衰耗。荷此黼
T2103_.52.0234b01: 扆有踰重負。日中或得一食。或不得食。周旦
T2103_.52.0234b02: 吐握未足爲勞。楚君旰食方今非切。未明求
T2103_.52.0234b03: 衣聿來弗休。晝勞夜思精華已竭。數術多事
T2103_.52.0234b04: 未獲垂拱。兼國務靡寄豈得坐談。須道行民
T2103_.52.0234b05: 安乃當議耳。越勅
T2103_.52.0234b07: 臣綱臣綸臣紀言。一日輕敢上聞。願垂法
T2103_.52.0234b08: 雨。天鑒凝遠未蒙降遂。預均藥木誠同器水。
T2103_.52.0234b09: 徒美春華還憐秋藿。伏惟
T2103_.52.0234b10: 陛下。徳冠受圖道隆言契。四三六五不能喩。
T2103_.52.0234b11: 十堯九舜無以方。而秋風動條。尚興未息之
T2103_.52.0234b12: 念。一物失所。猶起納隍之仁。方留衢室之情。
T2103_.52.0234b13: 未議石渠之講。竊以神通所現一念萬機。大
T2103_.52.0234b14: 權所行應時三密。猶處禪寂影現十方。一起
T2103_.52.0234b15: 道場已爲八會。豈與吹律之后均熊湘之勞。
T2103_.52.0234b16: 鑄鼎之君切風雨之務。伏願以平等慧行如
T2103_.52.0234b17: 來慈。爲度蒼生降希有事。使朝滿一乘情皆
T2103_.52.0234b18: 十善。智珠法炬人人並持。四忍五明家家可
T2103_.52.0234b19: 望。謹冐天威重以聞啓。翹誠注仰伏希允
T2103_.52.0234b20: 遂。使北冀無山。豈自高於曩日。南陽迴景。不
T2103_.52.0234b21: 獨隔於當今。謹啓
T2103_.52.0234b22: 省重啓。猶欲須吾講説具汝等
T2103_.52.0234b23: 所懷。亦不異前答。縁邊未入國度多乏。如是
T2103_.52.0234b24: 等事恒須經討。其餘繁碎非可具言。率土未
T2103_.52.0234b25: 寧。菜食者衆兼欵附相繼。賞與未周。怨望者
T2103_.52.0234b26: 多懷音者少。漢世渾并賈誼亦且流慟。魏室
T2103_.52.0234b27: 無虞楊阜猶云可悲。況今爪牙腹心不二之
T2103_.52.0234b28: 臣。又論道帷幄之士。四聰不開八逹路擁。王
T2103_.52.0234b29: 侯雖多維城靡寄。晝厲夕惕如履霜刃。以朽
T2103_.52.0234c01: 索馭六馬。豈足爲喩。詩不云乎。知我者謂我
T2103_.52.0234c02: 心憂。不知我者謂我何求。方今信非談曰汝
T2103_.52.0234c03: 等必欲爾者自可令諸僧於重雲中道義也。
T2103_.52.0234c04: 越勅
T2103_.52.0234c06: 臣綱臣綸臣紀言。敢藉寵靈頻干聽覽。再降
T2103_.52.0234c07: 神旨未垂臨燭。伏以皇政廣覃天覆悠遠。海
T2103_.52.0234c08: 河夷宴日月貞明。洛水有稱蕃之胡。藁街有
T2103_.52.0234c09: 歸命之虜。奉弋已戢秋塵不飛。槐棘均多士
T2103_.52.0234c10: 之詩。貂璫有得賢之頌。聖徳＊冲謙劬勞日
T2103_.52.0234c11: 昃。猶以時多禹歎物未堯心。百辟慚惶群司
T2103_.52.0234c12: 聳蕩。臣等或三善靡聞。或一官不効。嗜鮑逢
T2103_.52.0234c13: 宰相之誚。學儉得參軍之譏。而自以結根天
T2103_.52.0234c14: 苑竊高前載。是以匪懼塵黷復敢上聞。伏願
T2103_.52.0234c15: 樂説大慈特垂矜許。放光動地。不以法妨俗。
T2103_.52.0234c16: 隨機逗藥。不以人廢言。俾茲含生凡厥率土。
T2103_.52.0234c17: 心花成樹共轉六塵。鏡裏得珠倶開三障。於
T2103_.52.0234c18: 其誠願孰不幸甚。累冐宸嚴倍増戰息。謹
T2103_.52.0234c19: 啓
T2103_.52.0234c20: 省汝等啓復具所懷。汝等未逹稼穡之艱難。
T2103_.52.0234c21: 安知天下之負重。庸主少君所以繼踵顛覆。
T2103_.52.0234c22: 皆由安不思危。況復未安者耶。殷鑑不遠在
T2103_.52.0234c23: 於前代。吾今所行雖異曩日。但知講説不憂
T2103_.52.0234c24: 國事。則與彼人異術同亡。易言。其亡繋于苞
T2103_.52.0234c25: 桑。斯則乾乾夕惕僅而後免。汝等思之。一
T2103_.52.0234c26: 二具如前勅。越勅
T2103_.52.0234c27: ＊謝上降爲開講啓
T2103_.52.0234c28: 臣綱啓。舍人徐儼奉宣
T2103_.52.0234c29: 勅旨。無礙大慈不違本誓。來歳正月開説三
T2103_.52.0235a01: 慧經。伏奉中詔身心喜躍。飢蒙王膳比此未
T2103_.52.0235a02: 踰。貧獲寶珠方斯非譬。伏以元正慶流大裘
T2103_.52.0235a03: 禮畢。慧雲續潤法雨仍垂。出世洪恩與陽春
T2103_.52.0235a04: 而布澤。俾茲含生隨藥木而増長。歡同萬國
T2103_.52.0235a05: 福浹九圍。豈直愚臣得未曾有。謹宣令勅馳
T2103_.52.0235a06: 報綸紀。具爾相趣無辭上謝。謹啓
T2103_.52.0235a08: 臣綱言。竊以眞如無説非筌不悟極果不應
T2103_.52.0235a09: 注仰斯通。故器有水縁。方見圓羲之影。藥
T2103_.52.0235a10: 含長性。得墜慧雲之慈。伏惟陛下玉鏡宸居
T2103_.52.0235a11: 金輪馭世。應跡有爲俯存利物。不違本誓開
T2103_.52.0235a12: 導愚蒙。驅十方於大乘。運萬國於仁壽。豈止
T2103_.52.0235a13: 治斤田粟功侔造化。疏江決河削成天下。智
T2103_.52.0235a14: 高九舜明出十堯。頻徙鑾蹕降甘露雨。天人
T2103_.52.0235a15: 舞蹈含生利益。是以背流知反迷岸識歸。臣
T2103_.52.0235a16: 自叨預趨聞渇仰無厭。一日冐陳丹欵。伏希
T2103_.52.0235a17: 復轉法輪。未迴聽卑之恩。尚絶愚臣之願。
T2103_.52.0235a18: 慺慺寸志重敢披祈。伏願特降一音曲矜三
T2103_.52.0235a19: 請。被微言於王舍。集妙義於寶坊。聖心等視
T2103_.52.0235a20: 蒼生猶如一子。遂臣之請即是普被無邊。如
T2103_.52.0235a21: 蒙允許衆望亦足。兩肩荷負豈敢爲喩。不任
T2103_.52.0235a22: 下願。謹啓事以聞。謹啓
T2103_.52.0235a23: 省啓。具汝所懷。法事既善豈不欣然。吾内
T2103_.52.0235a24: 外衆縁憂勞紛總食息無暇。廢事論道是所
T2103_.52.0235a25: 未遑。汝所爲未體國也。越勅
T2103_.52.0235a26: 啓謝上降爲開講
T2103_.52.0235a27: 臣綱啓。臣丹願懇誠屢冐宸扆實。希降甘露
T2103_.52.0235a28: 雨普被三千。天聽孔邈未垂鑒遂。旱苗傾潤
T2103_.52.0235a29: 豈比自怜。暍鳥思林寧方渇仰。近因大僧正
T2103_.52.0235b01: 慧令伏敢重祈。降逮勅旨垂許來歳二月開
T2103_.52.0235b02: 金字波若經題。殊特之恩曲應愚請。稽拜恭
T2103_.52.0235b03: 聞不勝喜躍。身心悦樂如觸慈光。手足蹈舞
T2103_.52.0235b04: 義非餘習。伏以香城。妙説實仰神文。潤方雲
T2103_.52.0235b05: 雨明踰日月。能使迷途識正大夢均朝。梵志
T2103_.52.0235b06: 懼來天魔遙禮。提桓所聽而今得聞。波崙所
T2103_.52.0235b07: 求希世復出。其爲利益深廣無邊。九圍獲悟
T2103_.52.0235b08: 十方蒙曉。雖復識起初流心窮後念。方當共
T2103_.52.0235b09: 捐五蓋倶照一空。巍巍蕩蕩難得爲喩。臣仍
T2103_.52.0235b10: 屈慧令續宣此典。大乘普導寔由聖慈。伏筆
T2103_.52.0235b11: 罄言寧宣載荷。不任下情。謹啓事謝聞。謹啓｣
T2103_.52.0235b12: 御講波若經序一
T2103_.52.0235b13: 夫理臻畢竟而照盡空寂。入三門而了觀。導
T2103_.52.0235b14: 五濁而超津。譬茲烈炎遠衆邪而不觸。如彼
T2103_.52.0235b15: 出日示一相以趨道。自羅閲闡其玄言香城
T2103_.52.0235b16: 弘其妙説。彌勒表字於圓光。帝釋念善於明
T2103_.52.0235b17: 咒。受持讀誦神力折於猛風。恭敬尊重福利
T2103_.52.0235b18: 踰於寶塔。蓋衆聖之圓極而萬法之本源也。
T2103_.52.0235b19: 皇帝眞智自己大慈應物。送迎日月緯絡天
T2103_.52.0235b20: 地。鎭三季之澆風。緝五際之頽俗。出臨衢室
T2103_.52.0235b21: 退事齋居。非以黄屋爲尊。毎以蒼生爲念。徳
T2103_.52.0235b22: 遍區宇。未足顯於至仁。理絶名言。更殷勤於
T2103_.52.0235b23: 密説。昔慧燈隱耀法藏分流。二乘踳馳五
T2103_.52.0235b24: 部乖謬。訶黎狹劣。徒仰黒月之光。毘曇偏
T2103_.52.0235b25: 滯。未見沈珠之寶。自聖皇應期探盡幾妙。決
T2103_.52.0235b26: 散群迷摧伏異學。極天宮之浩博。窮龍殿之
T2103_.52.0235b27: 祕深。於是大發菩提深弘波若。永斷煩惑同
T2103_.52.0235b28: 歸清淨。潤甘露於群生。轉法輪而不息。上以
T2103_.52.0235b29: 天監十一年注釋大品。自茲＊以來躬事講説。
T2103_.52.0235c01: 重以所明三慧最爲奧遠。迺區出一品別立
T2103_.52.0235c02: 經卷。亦由觀音力重特顯普門之章登住行
T2103_.52.0235c03: 深。迺出華嚴之品。故以撮擧機要昭悟新學
T2103_.52.0235c04: 者焉。大僧正慧令。蓋法門之上首。亦總持之
T2103_.52.0235c05: 神足。願等須提之問。遂同迦葉之請。迺啓請
T2103_.52.0235c06: 御講説斯經。有詔許焉。爰以大同七年三月
T2103_.52.0235c07: 十二日。講金字波若波羅蜜三慧經於華林園
T2103_.52.0235c08: 之重雲殿。華林園者。蓋江左以來後庭遊宴
T2103_.52.0235c09: 之所也。自晋迄齊年將二百世。屬威夷主多
T2103_.52.0235c10: 奢僣。舞堂鍾肆等。阿房之舊基。酒池肉林
T2103_.52.0235c11: 同朝歌之。故所自至人御宇。屏棄聲色。歸傾
T2103_.52.0235c12: 宮之美女。共靈囿於庶人。重以華園毀折。
T2103_.52.0235c13: 悟一切之無常。寶臺假合資十力而方固。捨
T2103_.52.0235c14: 茲天苑爰建道場。莊嚴法事招集僧侶。肅肅
T2103_.52.0235c15: 神宇。結翠巘之陰。峨峨重閣。臨丹雉之上。廣
T2103_.52.0235c16: 博光明。有邁菴羅之地。身心安樂。寔符歡喜
T2103_.52.0235c17: 之園。于時三春屆節萬物舒榮。風日依遲不
T2103_.52.0235c18: 寒不暑。瑞華寶樹照曜七重。玉底金池淪漪
T2103_.52.0235c19: 八徳。洞啓高門雲集大衆。趨法席以沸諠。聽
T2103_.52.0235c20: 鳴鐘而寂靜。皇太子智均悉逹徳邁曇摩。捨
T2103_.52.0235c21: 三殿之俗娯。延二座以問道。宣成王及王侯
T2103_.52.0235c22: 宗室等亦咸發深心。並修淨行。薫戒香以調
T2103_.52.0235c23: 善。服染衣而就列。廕映蝉冕委蛇冠帶。排金
T2103_.52.0235c24: 門登玉階者濟濟成群。既而警蹕北趨棨戟
T2103_.52.0235c25: 東轉。門揚清梵傍吐香煙。被淨居之服。昇
T2103_.52.0235c26: 須彌之座。八種妙聲發言無滯。十方竦聽隨
T2103_.52.0235c27: 類得解。甚深之義在挹注而難竭。樂説之辯
T2103_.52.0235c28: 既往復而彌新。至如宿學耆僧。亟淪偏。執專
T2103_.52.0235c29: 扶數輪。未了經文。變小意以稱量。仰大尊
T2103_.52.0236a01: 而發問。於是操持慧刃解除疑網。示之迷方
T2103_.52.0236a02: 歸以正轍。莫不渙然氷釋欣然頂戴。若蓮華
T2103_.52.0236a03: 之漸開。譬月初而増長。凡聽衆自皇太子王
T2103_.52.0236a04: 侯宗室外戚。及尚書令何敬容百辟卿士虜
T2103_.52.0236a05: 使主崔長謙使副陽休之及外域雜使一千三
T2103_.52.0236a06: 百六十人。皆路逾九驛途遙萬里。仰皇化以
T2103_.52.0236a07: 載馳。聞天華而踊躍頭面伸其盡禮。讃歎從
T2103_.52.0236a08: 其下陳。又別請義學僧一千人於同泰寺。夜
T2103_.52.0236a09: 覆制義。並名擅龍象智曉江河。傳習譬於瀉
T2103_.52.0236a10: 瓶。諷誦同於疾雨。沙門釋法隆。年將百歳。學
T2103_.52.0236a11: 周三藏識洞八禪。説法度人顯名於關塞之
T2103_.52.0236a12: 北。聞中國應講摩訶波若經。故自遠而至。時
T2103_.52.0236a13: 僧正慧令猶未啓講。京師道俗亦不知御應
T2103_.52.0236a14: 講也。至發講之日。又有外國僧衆。不可勝數。
T2103_.52.0236a15: 並衆所不識。同集法座。故知放光遍照地神
T2103_.52.0236a16: 唱告。豈勞馳象之使。冥符信鼓之期。會稽
T2103_.52.0236a17: 鄮縣阿育王寺釋法顯。修習苦行志求慧解。
T2103_.52.0236a18: 既等鬱多之思惟。亦同波崙之懇到。迺於
T2103_.52.0236a19: 講所自陳願力。刺血灑地用表至誠。昔剜體
T2103_.52.0236a20: 供養析骨書寫。歸依正法匪悋身命。以今
T2103_.52.0236a21: 望古信非虚説。凡講二十三日。自開講迄於
T2103_.52.0236a22: 解座。日設遍供普施京師。文武侍衞並加班
T2103_.52.0236a23: 賚。上光宅天下四十餘年。躬務儉約體安菲
T2103_.52.0236a24: 素。常御小殿裁庇風雨。所居幄座僅於容膝。
T2103_.52.0236a25: 外絶三驅之禮。内屏千鍾之宴。膳夫所掌歳
T2103_.52.0236a26: 撤萬金。掖庭之費年減巨億。兼以博收地利
T2103_.52.0236a27: 同入珍於撓海。盈息泉府譬無盡於龍金。故
T2103_.52.0236a28: 能不勞人力無損國度。財法兼施周流不竭。
T2103_.52.0236a29: 是講也。靈異雜沓不可思議。一則宮中佛像
T2103_.52.0236b01: 悉放光明。二則大地震動備諸踊沒。三則夜
T2103_.52.0236b02: 必澍雨朝則晴霽。淑氣妍華埃塵不起。四則
T2103_.52.0236b03: 楗椎既鳴講筵將合。重肩絓轂填溢四門。而
T2103_.52.0236b04: 人馬調和不相驚擾。五則所施法席止坐萬
T2103_.52.0236b05: 人。而恒沙大衆更無迫迮。六則四部曠遠咸
T2103_.52.0236b06: 聞妙説。軒檻之外聽受益明。七則淨供遍設
T2103_.52.0236b07: 厨匪宿辯。妙食應時百味盈溢。八則氛氳
T2103_.52.0236b08: 異香從風滿觸。九則鏗鏘雅樂自然發響。十
T2103_.52.0236b09: 則同聲讃善遍於虚空。斯蓋先佛證見諸天
T2103_.52.0236b10: 應感。超踊寶於昔靈邁雨華於往瑞。是時率
T2103_.52.0236b11: 土藻抃含靈慶悦。願預福田爭事喜捨。上皆
T2103_.52.0236b12: 區其心迹爲發大願。竊以一句奉持尚生衆
T2103_.52.0236b13: 善。二字經耳猶階勝報。況廣運大乘遍揚正
T2103_.52.0236b14: 法。等發慧根同趣妙果。方當祕諸寶函傳彼
T2103_.52.0236b15: 金字。亘萬劫以光明。彌大千而利益。盛矣哉。
T2103_.52.0236b16: 信無徳而稱也。小臣預在講筵。職參史載。謹
T2103_.52.0236b17: 録時事以立。今序
T2103_.52.0236b18: 御出同泰寺講。金字般若經義疏并問答
T2103_.52.0236b19: 卷第一
T2103_.52.0236b21: 御講金字摩訶般若波羅蜜經序
T2103_.52.0236b22: 侍中國子祭酒臣蕭子顯撰
T2103_.52.0236b23: 庖羲迺神。八象所以成列。周文克聖。六虚
T2103_.52.0236b24: 所以廣陳。蓋導俗之偏典。非通方之大訓。
T2103_.52.0236b25: 至如漢明自講局以儒術。簡文談疏復謝專
T2103_.52.0236b26: 經。猶靈若之觀井甃。雲夢之在胸中也
T2103_.52.0236b27: 皇帝體至道而揚盛烈。亶聰明而作元后。十
T2103_.52.0236b28: 地斯在俯應人王。八福是生允歸世主。玄覽
T2103_.52.0236b29: 無際眇塵劫之初。寂照所通該宇合之外。屈
T2103_.52.0236c01: 此無爲示同有學。檀忍兼修禪慧雙擧。超國
T2103_.52.0236c02: 城而大捨。既等王宮之時。量珍寶於四天。又
T2103_.52.0236c03: 同轉輪之日輕之。若鴻毛。去之如脱屣。故以
T2103_.52.0236c04: 道駕皇王。事高方册。若非蘊生知之上徳。蓄
T2103_.52.0236c05: 機神於懷抱。洞比三明齊功二智。孰能與於
T2103_.52.0236c06: 此者哉。金字摩訶般若波羅蜜經者。蓋法部
T2103_.52.0236c07: 之爲尊。乃圓聖之極教。開宗以無相明本。發
T2103_.52.0236c08: 軫與究竟同流。奧義雲霏深文淨富。前世學
T2103_.52.0236c09: 人鮮能堪受
T2103_.52.0236c10: 皇上愛重大乘遨遊法藏。道同意合眷懷總
T2103_.52.0236c11: 持。親動王言妙踰綸紱。導明心之遠筌。標空
T2103_.52.0236c12: 解之奇趣。乃摛以翠縑刻爲金篆。衆具寶飾
T2103_.52.0236c13: 品窮無價。芝英讓巧金碧相輝。雖榮光之翌
T2103_.52.0236c14: 河圖。方此非瑞。青玉之爲仙簡。於焉己劣。皇
T2103_.52.0236c15: 太子承萬機之暇日。藉聽朝之閑覽。譬彼薫
T2103_.52.0236c16: 風願聞弘説。慇懃奏請然後獲從。以中大通
T2103_.52.0236c17: 五年太歳癸丑二月己未朔。二十六日甲申
T2103_.52.0236c18: 輿駕出大通門幸同泰寺發講。設道俗無遮
T2103_.52.0236c19: 大會。萬騎龍趨千乘雷動。天樂九成梵音四
T2103_.52.0236c20: 合。震震填填塵霧連天。以造于道場而建乎
T2103_.52.0236c21: 福田也。既而龍袞輟御法服尊臨。殿華紫紺
T2103_.52.0236c22: 座匹高廣。上界莫之擬。新學不能昇。天容
T2103_.52.0236c23: 有穆降詔音旨。弘捷疾之辯。騁無畏之辭。炙
T2103_.52.0236c24: 輠無窮連環自解。恣所請問渙然氷釋。滯義
T2103_.52.0236c25: 同遣疑網皆除。亦猶懸鏡之不藏衢樽之俟
T2103_.52.0236c26: 酌。加以長筵亘陛冠冕千群。充堂溢霤僧侶
T2103_.52.0236c27: 山積。對別殿而重肩。環高廊而接坐。錐立不
T2103_.52.0236c28: 容棘刺無地。承法雨之通潤。悦甘露而忘歸。
T2103_.52.0236c29: 如百川之赴巨海。類衆星之仰日月。自皇太
T2103_.52.0237a01: 子王侯。＊以下侍中司空袁昂等。六百九十八
T2103_.52.0237a02: 人。其僧正慧令等義學僧鎭座一千人。晝則
T2103_.52.0237a03: 同心聽受。夜則更述制義。其餘僧尼及優婆
T2103_.52.0237a04: 塞衆優婆夷衆男官道士女＊官道士白衣
T2103_.52.0237a05: 居士。波斯國使。于闐國使。北館歸化人。講肆
T2103_.52.0237a06: 所班供帳所設。三十一萬九千六百四十二
T2103_.52.0237a07: 人。又二宮武衞宿直之身。植葆戈駐金甲。並
T2103_.52.0237a08: 蒙講饌別錫泉府。復數萬人不在聽衆之例。
T2103_.52.0237a09: 外國道人沙呵耶奢。年將百歳。在檀特山中
T2103_.52.0237a10: 坐禪。聞中國應有大講故自遠而至。機感先
T2103_.52.0237a11: 通咫尺萬里。言語不逹重譯乃宣。三藏之解
T2103_.52.0237a12: 聖情懸照。又波斯國使主安拘越。荒服遠夷
T2103_.52.0237a13: 延參近座。膜拜露頂欣受未聞。多種出家聞
T2103_.52.0237a14: 義爲貴。即有四人同時落髮。先是保誌法師
T2103_.52.0237a15: 者。神通不測靈迹甚多。自有別傳天監元年
T2103_.52.0237a16: 上始光有天下。方留心禮樂未遑汾陽之寄。
T2103_.52.0237a17: 法師以其年九月。自持一塵尾扇及鐵錫杖奉
T2103_.52.0237a18: 上。而口無所言。上亦未取其意。于今三十餘
T2103_.52.0237a19: 年矣。其扇柄繋以小繩。常所綰楔。指迹之處
T2103_.52.0237a20: 宛然具存。至是御乃鳴錫＊昇堂。執扇講説。
T2103_.52.0237a21: 故知震大千而吼法者。抑有冥符。是時歳云
T2103_.52.0237a22: 芳春。毎夕雨注。法鼓晨鳴輒便清朗。時過兩
T2103_.52.0237a23: 旬日盈三七。陽和協度雲景禎祥。至解講之
T2103_.52.0237a24: 辰四衆雲集。懺禮栽畢而正殿十方大像忽
T2103_.52.0237a25: 放光明。起自毫間遍於萬字左右。靈相炳發
T2103_.52.0237a26: 金儀炫燿。俄而左邊十方菩薩像續復放光。
T2103_.52.0237a27: 起右
下逹于肩上。聖御躬自虔禮大衆咸
T2103_.52.0237a28: 所觀贍。故知現此面門證明義旨。若夫多聞
T2103_.52.0237a29: 弟子内聖垂風。右史記言實惟帝則。乃命近
T2103_.52.0237b01: 臣纂録時事。凡厥諮諏罔不備擧。或通釋已
T2103_.52.0237b02: 遠而疑審方來。或宗致未開而啓請先至。其
T2103_.52.0237b03: 追審者皆是本習所懷。或隔日異辰義成先
T2103_.52.0237b04: 後。或雖＊申往復。終是一問聖旨。並隨方酬
T2103_.52.0237b05: 接。如響應聲。萬物爲心事見乎此。後之學者
T2103_.52.0237b06: 宜曉斯趣。上弘法歳久。凡諸學僧遠近同集
T2103_.52.0237b07: 並會京師。而僧家之學師習相守。唯信口説
T2103_.52.0237b08: 專仗耳功。鮮能尋究經文依求了義。上毎爲
T2103_.52.0237b09: 之通解。神迷意得已在言先。裁引文句便至
T2103_.52.0237b10: 數十。精詳朗贍莫能追領。舊學諸僧黯如撤
T2103_.52.0237b11: 燭。弛氣結舌無人不然。萬衆仰觀一時心喜。
T2103_.52.0237b12: 諸如此事非翰墨所能述。又外國諸僧所論
T2103_.52.0237b13: 義者。不必關所立之義。直是素有心疑止來
T2103_.52.0237b14: 求決。或發偈誦然後諮疑。或請問既罷讃歎
T2103_.52.0237b15: 發願。或語畢還坐。衆倶不識。或諮竟便去。
T2103_.52.0237b16: 莫知所在。容服非常凡聖難測。是講也。東儲
T2103_.52.0237b17: 始啓止蒙七日。諸僧鑚仰欲罷不能。重復＊申
T2103_.52.0237b18: 請更蒙二七。而請益之衆喁喁不已。上以國
T2103_.52.0237b19: 務久擁。不允所祈。將欲解座。皇帝捨財遍施。
T2103_.52.0237b20: 錢絹銀錫杖等物。二百一種。直一千九十六
T2103_.52.0237b21: 萬
T2103_.52.0237b22: 皇太子奉嚫玉經。格七寶經函等。仍供養經。
T2103_.52.0237b23: 又施僧錢絹。直三百四十三萬。六宮所捨二
T2103_.52.0237b24: 百七十萬。上親臨億兆躬自菲薄。司服所職
T2103_.52.0237b25: 饔人所掌。若非朝廷典章。止是奉身之費。則
T2103_.52.0237b26: 太官一日將十萬生衣歳出千金。上並不取。
T2103_.52.0237b27: 別自營給。服麁浣衣器同土簋。日一蔬膳過
T2103_.52.0237b28: 中不餐。寒暑被襲莫非大布。所居便殿不
T2103_.52.0237b29: 能方丈。昔之幄座今爲下床。傍無侍衞顧無
T2103_.52.0237c01: 玩物。左右唯經書卷軸。所對但見香鑪錫杖。
T2103_.52.0237c02: 昧旦坐朝日旰乃息。夜尋法寶明發不寐。所
T2103_.52.0237c03: 利唯人所約唯已。誠起居之恒事禁中之實
T2103_.52.0237c04: 録。又宮人常格年給數千萬。悉從停省無所
T2103_.52.0237c05: 爲留。雖漢文衣不至地。光武穀數十斛。方之
T2103_.52.0237c06: 蔑如矣。所造寺塔及諸齋會。不藉子來之民。
T2103_.52.0237c07: 不同大酺之禮。皆是採山澤之地利。爲如法
T2103_.52.0237c08: 之淨財。量入爲出資無外取。一役之勞計限
T2103_.52.0237c09: 傭賚。故能構製等於天宮。設飯同於香積。國
T2103_.52.0237c10: 朝大禮莫過三元。三元所設衆止數萬。隔歳
T2103_.52.0237c11: 預營僅而後擧。監督紛糺以爲巨務。至於
T2103_.52.0237c12: 此會出自淨財。遠近百姓願爲邑節。欣欣請
T2103_.52.0237c13: 受爭取福分。不待號令不須課率。黍稷馨香
T2103_.52.0237c14: 如期即至。數十萬衆饗之不盡。所以知是皇
T2103_.52.0237c15: 上化力之所到。百姓善根之有成。至如軍國
T2103_.52.0237c16: 恒度府庫常蓄固以天下爲公器則秋毫無
T2103_.52.0237c17: 所侵也。初上造十三種無盡藏。有放生布施
T2103_.52.0237c18: 二科。此藏利益已爲無限。而毎月齋會。復於
T2103_.52.0237c19: 諸寺施財施食。又別勅至到張文休。日往屠
T2103_.52.0237c20: 肆命切鼎俎。即時救贖濟免億數。以此爲常。
T2103_.52.0237c21: 文休者先爲運吏。輒散運米與貧民。應入大
T2103_.52.0237c22: 辟。上愍其一分惻然不許。非唯赦其重辜。乃
T2103_.52.0237c23: 加以至到之目。既非憑煖之市義。又無汲
T2103_.52.0237c24: 黯之請罪。人微宥重過於昔時。文休既荷嘉
T2103_.52.0237c25: 貸。未嘗暫怠。日中或不得食。而足不得息
T2103_.52.0237c26: 周遍京邑。行歩如飛。撃鼓揚幢負擔馳逐。
T2103_.52.0237c27: 家禽野獸殫四生之品無不放捨焉。是時朝
T2103_.52.0237c28: 臣至＊于民庶。並各隨喜。又錢一千一百一十
T2103_.52.0237c29: 四萬。上區其心迹列有十條。或捨財同今法
T2103_.52.0238a01: 事者。或捨財以供養者。或捨財行慈悲者。或
T2103_.52.0238a02: 捨財乞誦經者。或捨財入節供者。或捨財入
T2103_.52.0238a03: 放生者。或捨財入布施者。或捨身施大衆者。
T2103_.52.0238a04: 或燒指供養三寶者。或聞講啓求出家者。昔
T2103_.52.0238a05: 如來化道獲悟不同。故法眼無生根性非一。
T2103_.52.0238a06: 上並爲其人同發大願別見願文。小臣陪侍
T2103_.52.0238a07: 講筵。謹立今序凡立義六科及答問
T2103_.52.0238a10: 法憙 大僧正靈根寺慧令 龍光寺僧
T2103_.52.0238a11: 綽 外國僧伽陀娑 宣武寺慧巨
T2103_.52.0238a12: 都講枳園寺法彪唱曰。摩訶般若波羅蜜經｣
T2103_.52.0238a13: 制曰。蔓蒨云談何容易。在乎至理彌不可
T2103_.52.0238a14: 説。雖罄兩端終慚四答。夫實智不動至理無
T2103_.52.0238a15: 言。湛然莫測超爾獨遠。照盡空界不運其明。
T2103_.52.0238a16: 用窮有境不施其功。無住住以之住。無得得
T2103_.52.0238a17: 以之得。百福殊相同入無生。萬善異流倶會
T2103_.52.0238a18: 平等。故能導群盲而並驅。方六舟而倶濟。成
T2103_.52.0238a19: 菩提之妙果。入涅槃之玄門。三明不能窺其
T2103_.52.0238a20: 機。七辯不能宣其實。大聖世尊不違本誓。以
T2103_.52.0238a21: 方便力接引衆生。於無名相寄名相説。使訪
T2103_.52.0238a22: 道者識塗令問津者知歸。所以於王舍城大
T2103_.52.0238a23: 師子吼説摩訶般若波羅蜜經。此經亦名爲
T2103_.52.0238a24: 大品經。古舊相傳有五時般若。窮檢經論未
T2103_.52.0238a25: 見其説。唯有仁王般若。題列卷後具有其文。
T2103_.52.0238a26: 第一佛在王舍城説大品般若。第二佛在舍
T2103_.52.0238a27: 衞國祇洹林中説金剛般若。第三佛在舍衞
T2103_.52.0238a28: 國祇洹林説天王般若。第四佛在王舍城説
T2103_.52.0238a29: 光讃般若。第五佛在王舍城説仁王般若。其
T2103_.52.0238b01: 云金剛般若有八卷。淮南唯有校量功徳一
T2103_.52.0238b02: 品。即其本名名金剛般若。卷後題云。佛五
T2103_.52.0238b03: 時説般若。此是初時説。此土未有第二時説。
T2103_.52.0238b04: 兩説相反難得承用。大智論言。般若部黨有
T2103_.52.0238b05: 多有少。止云。光讃放光道行。擧此三經不列
T2103_.52.0238b06: 五時。此土有光讃放光道行三經。放光即是
T2103_.52.0238b07: 大品。光讃道行與放光無殊。正以詳略爲異。
T2103_.52.0238b08: 光讃起序品訖散華品。凡二十七品。大本至
T2103_.52.0238b09: 散華有二十九品。光讃闕無二品。道行初起
T2103_.52.0238b10: 三假盡後囑累凡有三十品。依大本。際前
T2103_.52.0238b11: 六品猶應有八十四品。道行闕無五十四品。
T2103_.52.0238b12: 光讃道行與大品事義無異。爲是出經者辭
T2103_.52.0238b13: 有文質。爲是在天竺時已分爲三部。前注大
T2103_.52.0238b14: 品亦開爲五別。隨文析理非爲異處。僧叡小
T2103_.52.0238b15: 品序云。斯經正文凡有四種。是佛異時適化
T2103_.52.0238b16: 廣略之説。其文多者十萬偈。少者六百偈。此
T2103_.52.0238b17: 之大品乃是天竺中品。但言四種不説五時。
T2103_.52.0238b18: 前謂僧叡小品序。即是七卷般若隨從舊聞
T2103_.52.0238b19: 致成差漏。不遠而復庶無祇悔。僧叡所言小
T2103_.52.0238b20: 品即是道行般若何以知然。以三事撿。故知
T2103_.52.0238b21: 其然。一道行般若尾末亦自題爲小品。二七
T2103_.52.0238b22: 卷有二十九品。道行文有三十品。僧叡序三
T2103_.52.0238b23: 十品者。不序二十九品者。三僧叡序。止讃道
T2103_.52.0238b24: 行二字。其文言。玄章雖三十。冠之者道。言
T2103_.52.0238b25: 雖十萬。倍之者行。行凝然後無生。道足然
T2103_.52.0238b26: 後補處。以是義故知。道行經即是小品。大品
T2103_.52.0238b27: 之名是道安法師出經後事。道安云。昔在漢
T2103_.52.0238b28: 陰十有五載。講放光經歳常再過。爾時猶未
T2103_.52.0238b29: 名爲大品。前來小品後至小品。有三十章。大
T2103_.52.0238c01: 品有九十章。多少不同。以相形待小大之名。
T2103_.52.0238c02: 所以得生。復有人言。佛説五時教。第一時在
T2103_.52.0238c03: 鹿野苑轉四諦法輪。乃至第五時於雙樹間
T2103_.52.0238c04: 轉大般涅槃。云大品經。是第二時教。淨名
T2103_.52.0238c05: 思益是第三時教。法華經是第四時教。是義
T2103_.52.0238c06: 不然。釋論言。須菩提聞法華經中説聲聞人
T2103_.52.0238c07: 皆當作佛。是故今問。是畢定不畢定。是則聞
T2103_.52.0238c08: 法華在前。説大品在後。以是因縁。不得言大
T2103_.52.0238c09: 品經是第二時説。又如二夜經中説。佛從得
T2103_.52.0238c10: 道夜。至涅槃夜。是兩中間所説經教。一切皆
T2103_.52.0238c11: 實不顛倒。以是義知。從尼連禪河邊初得道
T2103_.52.0238c12: 日。乃至娑羅林中入涅槃夜。常説般若波羅
T2103_.52.0238c13: 蜜。中本起經云。如來始成道。優陀耶還。淨飯
T2103_.52.0238c14: 王問。今者獨處思憶何事。優陀耶答云。世尊
T2103_.52.0238c15: 唯空苦樂非眞。淨飯王言。災矣。悉逹一切
T2103_.52.0238c16: 皆有。如何言無。反矣。悉逹與人爲讐。此是始
T2103_.52.0238c17: 成道時。説般若波羅蜜。高貴徳王經言。菩薩
T2103_.52.0238c18: 修行方等大般涅槃。不聞布施不見布施。乃
T2103_.52.0238c19: 至不聞大涅槃不見大涅槃。知見法界解了
T2103_.52.0238c20: 實相。空無所有。第九功徳經言。菩薩修大涅
T2103_.52.0238c21: 槃於一切法悉無所見。若有見者不見佛性。
T2103_.52.0238c22: 不能修習般若波羅蜜。不得入於大般涅槃。
T2103_.52.0238c23: 乃至廣説。以如是因縁故。當知初成道日乃
T2103_.52.0238c24: 至涅槃夜常説般若波羅蜜經。般若波羅蜜
T2103_.52.0238c25: 是諸佛母。三世如來皆由是生。無相大法非
T2103_.52.0238c26: 可戲論。豈得限以次第局以五時。根性不同
T2103_.52.0238c27: 宜聞非一。亦復不但止有五時。往年令莊嚴
T2103_.52.0238c28: 僧旻法師與諸學士共相研覈。檢其根性應
T2103_.52.0238c29: 所宜聞。凡有三百八十人。是則時教甚爲衆
T2103_.52.0239a01: 多。一人出世多人得利益。豈容止爲一根性
T2103_.52.0239a02: 人次第五時轉大法輪。所言摩訶般若波羅
T2103_.52.0239a03: 蜜經者。經題立名凡有三意。一以人。二以法。
T2103_.52.0239a04: 三人法雙擧。辨意思益是以人名經。法華涅
T2103_.52.0239a05: 槃是以法名經。淨名勝鬘是人法雙擧。此經
T2103_.52.0239a06: 立名以法名經。離法無人離人無法。云何得
T2103_.52.0239a07: 言此經以法爲名。般若是實法人是假名。此
T2103_.52.0239a08: 是人家之法非法家之人。猶如道諦是法寶
T2103_.52.0239a09: 攝。是故此經得受法名。名摩訶般若波羅
T2103_.52.0239a10: 蜜。此是天竺音經是此土語。外國名爲修多
T2103_.52.0239a11: 羅。此言法本。具含五義。一出生。二涌泉。三
T2103_.52.0239a12: 顯示。四繩墨。五結鬘。訓釋經字亦有三義。一
T2103_.52.0239a13: 久。二通。三由久者名不變滅。是名爲久。三世
T2103_.52.0239a14: 不遷即是常義。通者理無擁滯。是名爲通。一
T2103_.52.0239a15: 切無礙即是通義。由者出生衆善。是名爲
T2103_.52.0239a16: 由。萬行軌轍即是法義。以經字代修多羅者。
T2103_.52.0239a17: 修多羅名通。經名別。修多羅名所以通者。凡
T2103_.52.0239a18: 聖共有所以爲通。經名別者此土聖人所説。
T2103_.52.0239a19: 名之爲經。所以爲別以經字代修多羅。欲令
T2103_.52.0239a20: 聞者即得信解。摩訶此言大。般若此言智慧。
T2103_.52.0239a21: 波羅此言彼岸。蜜此言度。又云到。具語翻譯。
T2103_.52.0239a22: 云大智慧度彼岸。言彼岸度者。蓋是國語不
T2103_.52.0239a23: 同。此以爲非彼以爲是此以爲是彼以爲非。
T2103_.52.0239a24: 隨俗之説更無異義。此中有四意。一稱徳。二
T2103_.52.0239a25: 出體。三＊辨用四明宗。大是稱徳。智慧是出
T2103_.52.0239a26: 體。度是辨用。彼岸是明宗。此中復有二意。一
T2103_.52.0239a27: 者法説。二者譬説。大者是法説。彼岸是譬説。
T2103_.52.0239a28: 即以彼岸譬於涅槃。云何是大義。空是大義。
T2103_.52.0239a29: 涅槃十八空云。言大空者。謂般若波羅蜜空。
T2103_.52.0239b01: 此經言。色大故般若大不待小空。名爲大空。
T2103_.52.0239b02: 大若定大。不名爲大。無徳而稱。是爲大義。
T2103_.52.0239b03: 云何智慧義。能知諸法實相。是智義。能照諸
T2103_.52.0239b04: 法無生。是慧義。若有照有得。不名智慧。無照
T2103_.52.0239b05: 無得而本圓寂。是智慧義。云何爲度義。生死
T2103_.52.0239b06: 是此岸。涅槃是彼岸。煩惱爲中流。以第一度
T2103_.52.0239b07: 濟於四流。以是因縁。名之爲度。度若定度。不
T2103_.52.0239b08: 名爲度。無去無來。是名度義。又云到者。以無
T2103_.52.0239b09: 生慧能證涅槃。未到云到。是體性能到。故名
T2103_.52.0239b10: 爲到。不見因有能到。不見果有所到。是名到
T2103_.52.0239b11: 義。云何是彼此岸義。生死是此岸。涅槃是
T2103_.52.0239b12: 彼岸。生死不異涅槃。涅槃不異生死。不行二
T2103_.52.0239b13: 法是彼此岸義。所以須菩提白佛言。世尊。菩
T2103_.52.0239b14: 薩摩訶薩修般若波羅蜜。當得薩婆若不。佛
T2103_.52.0239b15: 言不。世尊。不修般若波羅蜜。當得薩婆若不。
T2103_.52.0239b16: 佛言不。世尊修不修當得薩婆若不。佛言不。
T2103_.52.0239b17: 世尊非修非不修當得薩婆若不。佛言不。世
T2103_.52.0239b18: 尊若不爾云何當得薩婆若。佛言。菩薩摩訶
T2103_.52.0239b19: 薩得薩婆若如相。須菩提又問言。世尊。菩薩
T2103_.52.0239b20: 不以二法不以不二法。云何當得一切種智。
T2103_.52.0239b21: 佛言。無所得即是得。以是得得無所得。又佛
T2103_.52.0239b22: 言。色即薩婆若。乃至一切種智即薩婆若。色
T2103_.52.0239b23: 如相乃至一切種智如相。皆是一相無二無
T2103_.52.0239b24: 別。以是義故。名般若波羅蜜。若能離著取縁
T2103_.52.0239b25: 忘懷求理。如響受聲如幻聽法。斯眞可謂般
T2103_.52.0239b26: 若波羅蜜矣。止誦初章更無異識。義乖傳燈
T2103_.52.0239b27: 心非受水。豈能宣金口於慧殿。散甘露於香
T2103_.52.0239b28: 城。潤良田之種子。發菩提之萌芽。譬㘭堂
T2103_.52.0239b29: 之水隨百川而入巨海。猶蟭蟟之目因千日
T2103_.52.0239c01: 而窺大明。豈知其涯岸之所止泊。寧見照燭
T2103_.52.0239c02: 之所近遠。憑藉大衆宿植徳。本仰承如來慈
T2103_.52.0239c03: 善根力。儻有疑難冀能詶答。餘有問答一十
T2103_.52.0239c04: 二卷。訪本未獲。故其文盡闕
T2103_.52.0239c06: 臣綱言。伏承輿駕臨同泰寺。開金字波若波
T2103_.52.0239c07: 羅蜜經題。照迷生之慧日。導出世之長源。百
T2103_.52.0239c08: 華同陰萬流歸海。幽顯＊賛揚率土含潤。臣身
T2103_.52.0239c09: 礙已來望舒盈闕。甘露普被人天倶萃。波若
T2103_.52.0239c10: 魔事獨在微躬。馳係法輪私深剋責。不任下
T2103_.52.0239c11: 情。謹奉啓奉承。謹啓
T2103_.52.0239c12: 省啓具之。爲汝講金字般若波羅蜜經。發題
T2103_.52.0239c13: 始竟四衆雲合華夷畢集。連雨累日深慮廢
T2103_.52.0239c14: 事。景物開明幽顯同慶。實相之中本無去來。
T2103_.52.0239c15: 身雖不到心靡不在。善自調養愼勿牽勞。尚
T2103_.52.0239c16: 有兩旬日數猶
。今雖不同後會未晩也。吾
T2103_.52.0239c17: 始還臺不復多勅。越勅
T2103_.52.0239c18: 廣弘明集卷第十九
T2103_.52.0239c19:
T2103_.52.0239c20:
T2103_.52.0239c21:
T2103_.52.0239c22:廣弘明集卷第二十
T2103_.52.0239c23: ＊大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0239c24: 法義篇第四之三
T2103_.52.0239c27: 涅槃經疏序 梁武帝
T2103_.52.0239c28: 法寶聯璧序 梁湘東王繹
T2103_.52.0239c29: 成實論序 梁簡文帝
T2103_.52.0231a02: 之功莫匱。甚秋毫之方巨岳。踰尺鷃之比大
T2103_.52.0231a03: 鵬。不可同年而語矣。莊生云。吾亡是非不亡
T2103_.52.0231a04: 彼此。庸詎然乎。所以小智不及大智。小年不
T2103_.52.0231a05: 及大年。惟彭祖之特聞。非衆人之所逮也。況
T2103_.52.0231a06: 三世之理不差二諦之門可驗。是以聖立因
T2103_.52.0231a07: 果。凡夫有得聖之期。道稱自然。學者無成道
T2103_.52.0231a08: 之望。從微至著。憑繕剋而方研。乘因趣果。藉
T2103_.52.0231a09: 薫修而始見。彼既知而故問。余亦述而略答。
T2103_.52.0231a10: 詳夫一音普被。弱喪由是同歸。四智廣覃。眞
T2103_.52.0231a11: 如以之自顯。自顯也者＊惟微＊惟彰。同歸也
T2103_.52.0231a12: 者孰來孰去。蓋知隨業受報。二鳥不嫌其短
T2103_.52.0231a13: 長。因濕致生。兩蟲無擇於飛化。不存待與無
T2103_.52.0231a14: 待。明即待之非待矣。請試論之。昔闞澤有言。
T2103_.52.0231a15: 孔老法天。諸天法佛。洪範九疇承天制用。上
T2103_.52.0231a16: 方十善奉佛慈風。若將孔老以匹聖尊。可謂
T2103_.52.0231a17: 子貢賢於仲尼跛鼈陵於駿驥。欲觀渤澥更
T2103_.52.0231a18: 保涓流。何異蔽目而視毛端。却行以求郢路。
T2103_.52.0231a19: 非所應也。非所應也
T2103_.52.0231a20: 且王導周顗宰輔之冠蓋。王濛謝尚人倫之
T2103_.52.0231a21: 羽儀。次則郗超王謐劉璆謝客等。並江左英
T2103_.52.0231a22: 彦七十餘人。皆學綜九流才映千古。咸言性
T2103_.52.0231a23: 靈眞要可以持身濟俗者。莫過＊于釋氏之教。
T2103_.52.0231a24: 及宋文帝與何尚之王玄保等。亦有此談。如
T2103_.52.0231a25: 其宇内並遵斯要。吾當坐致太平矣。尚之又
T2103_.52.0231a26: 云。十善暢則人天興。五戒行則鬼畜絶。其實
T2103_.52.0231a27: 濟世之玄範。豈造次而可論乎。中舍學富才
T2103_.52.0231a28: 高文華理切。秦懸一字蜀挂千金。何以當茲
T2103_.52.0231a29: 奇麗也。不量管見輕陳鄙俚。敢此有酬。示麻
T2103_.52.0231b01: 續組耳。李舍人得琳重釋。渙然神解重疑頓
T2103_.52.0231b02: 消。仍以斯論廣＊于視聽。故得二文雙顯。各
T2103_.52.0231b03: 其志乎
T2103_.52.0231b04: 廣弘明集卷第十八
T2103_.52.0231b05:
T2103_.52.0231b06:
T2103_.52.0231b07:
T2103_.52.0231b08:
T2103_.52.0231b09: ＊大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0231b10: 法義篇第四之二
T2103_.52.0231b11: 内典序 齊沈約 齊皇太子解講疏 沈
| T2103_.52.0231b12: | 約 齊竟陵王發講疏 | 并頌 | ＊沈約 齊竟 |
| T2103_.52.0231b13: | 陵王解講疏 | 二首 | ＊沈約 與荊州隱士劉 |
| T2103_.52.0231b14: | 虯書 | 三首 | 齊竟陵王 請梁祖講金字 |
| T2103_.52.0231b15: | 波若啓 | 并答往 反六首 | 梁皇太子綱 述御講波若 |
T2103_.52.0231b17: 謝御講波若竟啓 梁皇太子 内典序
T2103_.52.0231b18: 沈約 奉齊司徒竟陵王教作
T2103_.52.0231b19: 尚矣哉群生之始也。義隱三藏之外。事非二
T2103_.52.0231b20: 乘所窺。自並識逹同奔隨縁受業。人天異軌
T2103_.52.0231b21:
T2103_.52.0231b22: 鶩擬焔飈遷。以寸陰之短晷。馳永劫之遙路。
T2103_.52.0231b23: 精靈起伏萬緒千名。如來發源恒品。蓋亦含
T2103_.52.0231b24: 生之一至於並首爭馳。斯固未或異也。至於
T2103_.52.0231b25: 覆簣無始之初成功短籌之末。塗遙業遠妙
T2103_.52.0231b26: 軫遐長。累明積慧靈覺獨曉。巨相四八照曜
T2103_.52.0231b27: 於大千。尊法二九苞籠乎無外。六度之業既
T2103_.52.0231b28: 深十力之功自遠。濟物以權降魔匪力。妙法
T2103_.52.0231b29: 輪轉甘露啓霏。舟輿六趣津梁五道。登四衢
T2103_.52.0231c01: 之長陌。由一乘之廣路。斯既事盈方等義
T2103_.52.0231c02: 滿神宮。逮于大權恊化對揚宗極。徇物兆
T2103_.52.0231c03: 於慈悲。亡身著于非已。行符四等道昇十
T2103_.52.0231c04: 地。若乃靈性特逹得自懷抱。神功妙力無待
T2103_.52.0231c05: 學成。孤策獨騖莫知所限。結習紛綸一隨理
T2103_.52.0231c06: 悟。又有捐情屏慮身心靡欲。厭生死之長勤。
T2103_.52.0231c07: 眷寂滅而投軫。遙然自得漏累煙銷。且津心
T2103_.52.0231c08: 適道功非一業。雖會理共源而萌情或異。是
T2103_.52.0231c09: 故高心邈行分路同趨。忘懷屏欲殊塗一致。
T2103_.52.0231c10: 或草礫身體投骸林澤。内亡形相外馴兕虎。
T2103_.52.0231c11: 或坐臥行立迹不違衆。禪業定門造次無爽。
T2103_.52.0231c12: 安忍與金石同固。戒行與寶珠等色。雖秋禽
T2103_.52.0231c13: 季至春鮪時登。而耿介長蔬。忡怛在念妙迹
T2103_.52.0231c14: 匪遐。神塗密邇有悟必通。由之斯至。故能
T2103_.52.0231c15: 藉智探虚乘心照理。區區懷抱融然靡執。倶
T2103_.52.0231c16: 處三界獨與神遊。包括四天卷舒萬劫。聞片
T2103_.52.0231c17: 義而陟道場。受一言而昇彼岸。長夜未開心
T2103_.52.0231c18: 關自曉。淹迴聖迹寢息神光。既負槖以從師。
T2103_.52.0231c19: 亦栖林以綜業。足蹈慧門學通龍藏。妙吼遐
T2103_.52.0231c20: 徹鸞音自遠。若夫叉跪運心期誠匪迹。而導
T2103_.52.0231c21: 逹神功照啓未悟。唱説之美義兼在斯。曁九
T2103_.52.0231c22: 土殊風八方舛俗。遊化所＊苞事出弘奬。皆足
T2103_.52.0231c23: 以遷光淨域登儀寶地。並黜華剪飾破愛辭
T2103_.52.0231c24: 親。鼓枻無生之流。方軌俗表之路。固已千佛
T2103_.52.0231c25: 摩頂七住齊功。至夫清信士女植縁曠劫。雖
T2103_.52.0231c26: 復容服未改而戒徳内弘。瞻毘耶而聳轡。望
T2103_.52.0231c27: 波斯而迴軫駕四禪之眇眇。泛八解之悠悠。
T2103_.52.0231c28: 若乃十號尊崇三逹靡礙。雖法身非有而常
T2103_.52.0231c29: 住在躬。能仁權迹四門。既非悟道之始假滅
T2103_.52.0232a01: 雙樹。寧有薪盡之窮。而天人瞻慕彷彿興情。
T2103_.52.0232a02: 彫金範玉圖容寫状。靈儀炫日寶刹臨雲。或
T2103_.52.0232a03: 役鬼神之功。或資髓腦之力。製非人匠寶以
T2103_.52.0232a04: 合成。莫不龍章八采瓊華九色。至乃齒髮傳
T2103_.52.0232a05: 靈衣履遺證。聖迹彪炳日煥於閻浮。神光陸
T2103_.52.0232a06: 離星繁於淨域。若乃乘此直心推誠闇往。則
T2103_.52.0232a07: 半息可追一念斯至。感降參差雲霏霧委。此
T2103_.52.0232a08: 又照被象譯輝映縑圖。夫秉牘書事其流已
T2103_.52.0232a09: 遠蓋所以彪著往迹煥述遐聲。雖篆籀異文胡
T2103_.52.0232a10: 華殊則。至於協暢心靈抑揚訓義。固亦内外
T2103_.52.0232a11: 同規人神一揆。墳典丘索域中之史策。本起
T2103_.52.0232a12: 下生方外之紀傳。統而爲言未始或異也。而
T2103_.52.0232a13: 經記繁廣條流舛散。一事始末帙理卷分。或詞
T2103_.52.0232a14: 義離斷。或文字互出。甫渉後條已昧前覽。尋
T2103_.52.0232a15: 源討流未知攸適。雖精理瑩心止乎句偈。而
T2103_.52.0232a16: 初悟始學致惑者多。且中外群聖咸載訓典。
T2103_.52.0232a17: 雖教有殊門而理無異趣。故眞俗兩書遞相
T2103_.52.0232a18: 扶奬。孔發其端釋窮其致。撒網去綱仁惠斯
T2103_.52.0232a19: 在。變民遷俗宜以漸至。精麁抑引各有由然。
T2103_.52.0232a20: 是故曲辯情靈栖心妙典。伏膺空有之説。博
T2103_.52.0232a21: 綜兼忘之書。該括群流集成茲典。事以例分
T2103_.52.0232a22: 義隨理合。功約悟廣莫尚於斯。可以理求證
T2103_.52.0232a23: 成妙果。若乃載司南之車猶稱靡惑。服四照
T2103_.52.0232a24: 之草得用不迷。況乎六馬同鑣萬流共貫。日
T2103_.52.0232a25: 月經天方斯未已。河海帶地夫豈足云。蓋入
T2103_.52.0232a26: 道之筌蹄。群生有悟於此也
T2103_.52.0232a27: 南齊皇太子解講疏沈約
T2103_.52.0232a28: 皇太子。以建元四年四月十五日。集大乘望
T2103_.52.0232a29: 僧於玄圃園。安居寶池禁苑。皆充供具珍臺
T2103_.52.0232b01: 綺榭。施佛及僧。振玄音於六霄。暢微言於
T2103_.52.0232b02: 永劫。三逹宣其妙果。十住賛其祥縁。踐二
T2103_.52.0232b03: 氣而業＊昇離九旬而功就。曁七月既望乃敬
T2103_.52.0232b04: 捨寶軀。爰及輿冕自纓以降凡九十九物。願
T2103_.52.0232b05: 以此力普被幽明。帝室有嵩華之固。蒼黔享
T2103_.52.0232b06: 仁壽之福。若有淪形苦海。得隨理悟。墜體
T2103_.52.0232b07: 塗不遠斯復。十方三世咸證伊言。茲誓或褰
T2103_.52.0232b08: 無取正覺
| T2103_.52.0232b09: | 齊竟陵王發講疏 | 并頌 | ＊沈約 |
T2103_.52.0232b11: 而立言垂訓以汲引爲方。慈波慧水雖可漑。
T2103_.52.0232b12: 而莫知其源者也。靈篇寶籍遠採龍藏。蓋無
T2103_.52.0232b13: 得而言焉。至于義指天山之表文隱交河之
T2103_.52.0232b14: 外。又非斷籌所能算也。逮于祇樹菴園之妙
T2103_.52.0232b15: 吼四諦一乘之正説。重譯而通中土。莫不恒
T2103_.52.0232b16: 沙之一焉。而詞源海廣理塗雲奧。雖字流附
T2103_.52.0232b17: 響萬軫同趣分條散葉離文析句。未或
T2103_.52.0232b18: 其萬一也。竟陵王殿下。神超上地道冠生知。
T2103_.52.0232b19: 樹寶業於冥津。凝正解於冲念。若夫方等之
T2103_.52.0232b20: 靈邃甘露之深玄。莫有不遊其塗而啓其室
T2103_.52.0232b21: 也。祕藏之被東國者靡不必集。皆繕以寶縑
T2103_.52.0232b22: 文以麗篆。凝光瓊笥炫采瑤縢。思欲敷振微
T2103_.52.0232b23: 言昭感未悟。乃以永明元年二月八日。置講
T2103_.52.0232b24: 席於上邸。集名僧於帝畿。皆深辨眞俗洞測
T2103_.52.0232b25: 名相。分微靡滯臨疑若曉。同集於邸内之法
T2103_.52.0232b26: 雲精廬。演玄音于六宵。啓法門於千載。濟濟
T2103_.52.0232b27: 乎實曠代之盛事也。自法主＊以降曁于聽
T2103_.52.0232b28: 僧。條載如左。以記其事焉。乃作頌曰
T2103_.52.0232b29: 十號神寂。三逹空玄。迹由聖隱。教以慈宣。
T2103_.52.0232c01: 葐蒀緒法。昭哲遺筌。標聲妙住。騰華寶蓮。
T2103_.52.0232c02: 文摛龍藏。義溢中天。惟王禀照。道冠増
T2103_.52.0232c03: 羅寶幄。雲開梵筵。思馳春馬。理析秋蝉。靈
T2103_.52.0232c04: 場徇采。正水興漣。乘茲上果。永導芳縁
T2103_.52.0232c05: 竟陵王解講疏一首＊沈約
T2103_.52.0232c06: 夫憑形輝化必由委氣之塗。因方導理必同
T2103_.52.0232c07: 肖天之質。是以表靈邃瑞。誕聖王宮。駐采辰
T2103_.52.0232c08: 緯。停華日月。故能積慈成聖累妙成空。坦
T2103_.52.0232c09: 昭路於道場。拔迷根於苦岸。弟子蕭子良。
T2103_.52.0232c10: 滌慮煩襟棲情正業。肅萃僧英敬敷慧典。密
T2103_.52.0232c11: 藏奧文雲開雨散。今魄首丹逵日弦上朔。七
T2103_.52.0232c12: 歩凝想空明屬念。雖神迹稍緬而遺塵在茲。
T2103_.52.0232c13: 乃飾筵藻殿張帷盛邸。絜誠祇事建斯寶集。
T2103_.52.0232c14: 蘭泉波涌芳藹雲迴。祕理探微玄貺悠邈。宗
T2103_.52.0232c15: 條既擧窮功允就。論堂卷坐義鼓停音。乘此
T2103_.52.0232c16: 芳縁將＊昇上住。十方三世有證無爽
T2103_.52.0232c17: 又竟陵王解講疏一首
T2103_.52.0232c18: 夫妙極衆象。湛思必通。理冠群方。有感斯
T2103_.52.0232c19: 應。自鸞音輟唱圓光寢輝。委華之相不傳。踊
T2103_.52.0232c20: 地之符已遠。片言入道。事難於造次。一悟
T2103_.52.0232c21: 階空。効隔於俄頃。若非積毫成仞累爝爲明。
T2103_.52.0232c22: 無以方軌慧門維舟法岸。弟子是用夕惕載
T2103_.52.0232c23: 懷。惟日不足者也。故敬集名僧夤敷奧籍。
T2103_.52.0232c24: 振微起滯輪動雲迴。月殷含呂魄弦上日。甘
T2103_.52.0232c25: 露既窮輟言寶座。卷文罷席衣屣相趣。仰惟
T2103_.52.0232c26: 先后禀靈娥徳協景軒度。道載華岳化洽汾
T2103_.52.0232c27: 陰。早棄蘭宮夙違椒掖。千乘不追萬鍾靡及。
T2103_.52.0232c28: 終天之慕不續於短年。欲報之誠＊思隆於
T2103_.52.0232c29: 永劫。敬捨軀服以充供施。藉此幽通控情妙
T2103_.52.0233a01: 覺。仰願聖靈速登寶位。越四天之表。記十
T2103_.52.0233a02: 號之尊。惟茲三世咸證於此。敢誓丹衷庶符
T2103_.52.0233a03: 皎日
T2103_.52.0233a04: 與荊州隱士劉虯書
T2103_.52.0233a05: 齊文宣公蕭子良
T2103_.52.0233a06: 劉虯初爲富陽令。後爲南郡丞。頃之自
T2103_.52.0233a07: 免。始事拂衣。時年三十二。論者比漢疏邴
T2103_.52.0233a08: 焉。遂辟穀却粒。餌朮衣麻。布衣草屩茅室
T2103_.52.0233a09: 土帳。禮誦長齋六時不闕。世諦典籍不復
T2103_.52.0233a10: 修綜。碁書小藝一切屏絶。惟研精佛理。述
T2103_.52.0233a11: 善不受報。頓悟成佛義。當時莫能屈。注法
T2103_.52.0233a12: 華等經。講涅槃大小品等。齊建元初。詔徴
T2103_.52.0233a13: 通直散騎侍郎。不就。文宣深弘妙法。以
T2103_.52.0233a14: 虯精於釋理。要其東下與虯書曰。玉燭登
T2103_.52.0233a15: 年金商在律。炎涼始貿動靜惟安。勤味道
T2103_.52.0233a16: 腴幸遵雅尚。豈不樂哉。僕誠幸甚。百姓一
T2103_.52.0233a17: 心衆生不疾。比屋可封。將又何求。但良書
T2103_.52.0233a18: 獨擁善談無析。願言之。子實痗我心。所
T2103_.52.0233a19: 以不遠千里尺書道意。自淳清既辨澆醨
T2103_.52.0233a20: 代襲。隱顯之術參差。默語之途紛互。或飾
T2103_.52.0233a21: 智以驚愚。或激清以忤俗。或穢己以闇
T2103_.52.0233a22: 通。或謬歌以明道。屠羊駔馬未足燐其堅。
T2103_.52.0233a23: 陽狂如愚豈能緇其白。官楚蕃魏。人外之
T2103_.52.0233a24: 氣逾邈。入漢遊梁。區中之韻彌少。及攉其
T2103_.52.0233a25: 輕重品其得失。則淵懷洞賞。寧或符之。僕
T2103_.52.0233a26: 夙養閑衿長慕出概。迹塵珪組心逸江
T2103_.52.0233a27: 湖。未面自親聞風如舊。而迴駕之念徒軫。
T2103_.52.0233a28: 軾門之禮無階。固已佇軸深衷。傾筐遐路
T2103_.52.0233a29: 者矣。君矯然獨遠。確乎難拔。素志與白雲
T2103_.52.0233b01: 同悠。高情與青松共爽。宣習質文。緇林枯
T2103_.52.0233b02: 而重
T2103_.52.0233b03: 言之人可論天人之際。豈能鳳擧鶴翻有
T2103_.52.0233b04: 心儀萃。高踰愛海比策禪衢。沾濠射之冥
T2103_.52.0233b05: 遊。屈祇鷲之法侶。闡三乘於窮子。發二諦
T2103_.52.0233b06: 於困蒙。有是因也。何有暢歟。今皇風具穆
T2103_.52.0233b07: 至道弘被。四海不溢五嶽無塵。膠序肇修
T2103_.52.0233b08: 經法敷廣。人賤璣璜家習禮讓。樵蘇以時
T2103_.52.0233b09: 郊林全鬱。罿網有節鱗羽偕翔。至於曾山
T2103_.52.0233b10: 絶澗環帶畿畎。膏田沃野亘望無躔。信可
T2103_.52.0233b11: 以招往隱倫栖集勝寄。故文擧築室治城
T2103_.52.0233b12: 之阿。次宗植援西山之趾。葛洪考磬於海
T2103_.52.0233b13: 岫。釋遠肥遁於鍾幽。毎踐其遺蹤輒深九
T2103_.52.0233b14: 原之歎。若高歩可迂復何懷乎四子。昔宣
T2103_.52.0233b15: 尼之見伯雪。師利之往維摩。豈不知相忘之
T2103_.52.0233b16: 道哉。諒有以也。未叙之間爲道自愛。一二
T2103_.52.0233b17: 令陵琚之口具王元長之辭也
T2103_.52.0233b18: 王又與南郡太守劉景
T2103_.52.0233b19: 與劉居士書。今春得其返文。辭趣翩翩足有
T2103_.52.0233b20: 才藻。實子雲之筆札。元瑜之書記。申復咨
T2103_.52.0233b21: 嗟彌用欽想。此子含眞抱璞比調雲霞。背俗
T2103_.52.0233b22: 居幽寓歡林漵。養志南荊。可與卞寶爭價。韜
T2103_.52.0233b23: 光楚服。固同隋照共明。雖顏段之栖遲偃仰
T2103_.52.0233b24: 楊鄭之寂寞恬惔。取之若人。信可同日而語
T2103_.52.0233b25: 矣。且道性天悠禪心自謐。敦悦九部研味三
T2103_.52.0233b26: 乘。在家菩薩行之而不艱。白衣居士即之而
T2103_.52.0233b27: 方易。誓將燭昏霾於慧炬。拯淪溺於法橋。
T2103_.52.0233b28: 扇靈崿之留風。鏡貞林之絶影。僕栖尚既同
T2103_.52.0233b29: 情契彌至。而悠悠京苑間以江山。假復神通
T2103_.52.0233b30: 遠邇冥交。曉曙譸得寫析深衿。辨明幽旨。
T2103_.52.0233c01: 迹生滅之中談。究眞俗之諦義。故重有別書。
T2103_.52.0233c02: 招來畿邑君問道之次。具爲敦請。此蘭山
T2103_.52.0233c03: 桂水既足逍遙。儒侶玄宗復多朋往。非以一
T2103_.52.0233c04: 爵相加。豈其旌蒲爲分。直闇投誠素。庶必
T2103_.52.0233c05: 能玄了。脱倏爾來儀想。時加資遣也
T2103_.52.0233c06: 又使虯郷人吏部郎庾杲之致書喩旨曰。司
T2103_.52.0233c07: 徒竟陵王懋於神者。言象所絶。接乎事者遠
T2103_.52.0233c08: 近所宗。鍾石非禮樂之本。纓褐豈朝野之謂。
T2103_.52.0233c09: 想闇投之懷不以形骸爲阻。一日通籍梁邸
T2103_.52.0233c10: 親奉話言。夢想清顏爲歳已積。以丈人非羔
T2103_.52.0233c11: 雁所榮。故息蒲帛之典勝。寄冥通諒有風期
T2103_.52.0233c12: 之遲。君王卜居郊郭縈帶川阜。顯不徇功晦
T2103_.52.0233c13: 不標迹。從容人野之間。以窮二者之致。且弘
T2103_.52.0233c14: 護爲心廣敷眞俗。思聞繋表共剖衆妙。式莚
T2103_.52.0233c15: 山阿虚館川涘。實望賁然少酬側遲。昔東平
T2103_.52.0233c16: 樂善。旌君大於東閤。哲王愛素。致吾子於
T2103_.52.0233c17: 西山。豈不盛歟。百齡飄驟凝滯自物。千載一
T2103_.52.0233c18: 期爲仁由己。且凌雪戒。途非滅跡之効。鴻
T2103_.52.0233c19: 鍾在御。豈銷聲之道。已標異人之跡。故有
T2103_.52.0233c20: 同物之勞。豈山水無情。應之以會愛＊閑在
T2103_.52.0233c21: 我。觸地蕭條。衡岳何親。鍾山何薄。想弘思有
T2103_.52.0233c22: 在不俟繁言
T2103_.52.0233c23: 虯内固已決。非復外物所動。建武初。徴爲
T2103_.52.0233c24: 國子博士。二年冬疾甚迻在江州。白雲徘徊
T2103_.52.0233c25: 似入櫩戸。有異香氣空中磬聲因卒。年六十。
T2103_.52.0233c26: 弟子等若喪父而無服。道俗赴葬者數百人。
T2103_.52.0233c27: 餘論爲集。二十四卷。梁大通三年。諸子稽於
T2103_.52.0233c28: 諡法。高人庾詵曰。道徳博聞曰文。可進之
T2103_.52.0233c29: 諡也。陳寔曰。文爲世範行爲士則。迺諡曰文
T2103_.52.0234a01: 範先生。南郡太守任彦昇曰。余與先生雖年
T2103_.52.0234a02: 世相接。而荊呉數千。未嘗膝行下風禀承餘
T2103_.52.0234a03: 論。豈直發憤當年。固亦恨深終古。然叔夜之
T2103_.52.0234a04: 叙黔婁。韓卓之慕巨仲。未必接光塵承風
T2103_.52.0234a05: 采。正復希向遠理。長想千載。然其人自高。假
T2103_.52.0234a06: 使横經擁帚日夜掃門。會不覩千刃之一
T2103_.52.0234a07: 咫萬頃之涓澮。終於對面萬古莫能及門。故
T2103_.52.0234a08: 以此弭千載之恨。幽貞子虞孝敬曰。其子之
T2103_.52.0234a09: 逹。仕梁太常。與余善。求其先人遺書。次以
T2103_.52.0234a10: 爲傳云
| T2103_.52.0234a11: | 請御講啓 | 并勅 答 | 梁皇太子綱 |
T2103_.52.0234a13: 軒臺在岳逖聽良書。是以道彌隆而禮愈縟。
T2103_.52.0234a14: 徳彌溥而事愈泰。此蓋彰至治之尊。牧生民
T2103_.52.0234a15: 之本也。伏以大光嚴殿。侔神垂則＊冲天開
T2103_.52.0234a16: 宇。功深大壯事協文明。儀辰建極。切＊雲啓
T2103_.52.0234a17: 構。照燭三光含超百堵。咸謂心華所表。復非
T2103_.52.0234a18: 良匠之力。神通所現。不藉子來而成。實唯淨
T2103_.52.0234a19: 國固絶薫落之禮。高邁釋宮理無鹿鳴之宴。
T2103_.52.0234a20: 竊惟妙勝之堂。本師於茲佛吼。摩尼之殿。如
T2103_.52.0234a21: 來亦闡法音。伏希躬降睟容施灑甘露。油然
T2103_.52.0234a22: 慧雲霈然慈雨。光斯盛業導彼蒼生。履天居
T2103_.52.0234a23: 而説無相同眞也。建佛事而被率土化俗也。
T2103_.52.0234a24: 同眞化俗。至矣哉。一擧而二美顯。豈不大
T2103_.52.0234a25: 乎。與彼鈃山之上傅巖之下西都鳳凰岐
T2103_.52.0234a26: 陽鸑鷟。安足同日而語哉。敢露丹愚伏待矜
T2103_.52.0234a27: 遂。輕干聽覽。流汗戰讋。謹啓
T2103_.52.0234a28: 省啓。欲須吾講具汝等意。書云一日二日
T2103_.52.0234a29: 萬機。今復過之。年耆根熟氣力衰耗。荷此黼
T2103_.52.0234b01: 扆有踰重負。日中或得一食。或不得食。周旦
T2103_.52.0234b02: 吐握未足爲勞。楚君旰食方今非切。未明求
T2103_.52.0234b03: 衣聿來弗休。晝勞夜思精華已竭。數術多事
T2103_.52.0234b04: 未獲垂拱。兼國務靡寄豈得坐談。須道行民
T2103_.52.0234b05: 安乃當議耳。越勅
| T2103_.52.0234b06: | 重啓請御講＊ | 并勅 答 |
T2103_.52.0234b08: 雨。天鑒凝遠未蒙降遂。預均藥木誠同器水。
T2103_.52.0234b09: 徒美春華還憐秋藿。伏惟
T2103_.52.0234b10: 陛下。徳冠受圖道隆言契。四三六五不能喩。
T2103_.52.0234b11: 十堯九舜無以方。而秋風動條。尚興未息之
T2103_.52.0234b12: 念。一物失所。猶起納隍之仁。方留衢室之情。
T2103_.52.0234b13: 未議石渠之講。竊以神通所現一念萬機。大
T2103_.52.0234b14: 權所行應時三密。猶處禪寂影現十方。一起
T2103_.52.0234b15: 道場已爲八會。豈與吹律之后均熊湘之勞。
T2103_.52.0234b16: 鑄鼎之君切風雨之務。伏願以平等慧行如
T2103_.52.0234b17: 來慈。爲度蒼生降希有事。使朝滿一乘情皆
T2103_.52.0234b18: 十善。智珠法炬人人並持。四忍五明家家可
T2103_.52.0234b19: 望。謹冐天威重以聞啓。翹誠注仰伏希允
T2103_.52.0234b20: 遂。使北冀無山。豈自高於曩日。南陽迴景。不
T2103_.52.0234b21: 獨隔於當今。謹啓
T2103_.52.0234b22: 省重啓。猶欲須吾講説具汝等
T2103_.52.0234b23: 所懷。亦不異前答。縁邊未入國度多乏。如是
T2103_.52.0234b24: 等事恒須經討。其餘繁碎非可具言。率土未
T2103_.52.0234b25: 寧。菜食者衆兼欵附相繼。賞與未周。怨望者
T2103_.52.0234b26: 多懷音者少。漢世渾并賈誼亦且流慟。魏室
T2103_.52.0234b27: 無虞楊阜猶云可悲。況今爪牙腹心不二之
T2103_.52.0234b28: 臣。又論道帷幄之士。四聰不開八逹路擁。王
T2103_.52.0234b29: 侯雖多維城靡寄。晝厲夕惕如履霜刃。以朽
T2103_.52.0234c01: 索馭六馬。豈足爲喩。詩不云乎。知我者謂我
T2103_.52.0234c02: 心憂。不知我者謂我何求。方今信非談曰汝
T2103_.52.0234c03: 等必欲爾者自可令諸僧於重雲中道義也。
T2103_.52.0234c04: 越勅
| T2103_.52.0234c05: | ＊又＊啓請御講＊ | 并勅 答 |
T2103_.52.0234c07: 神旨未垂臨燭。伏以皇政廣覃天覆悠遠。海
T2103_.52.0234c08: 河夷宴日月貞明。洛水有稱蕃之胡。藁街有
T2103_.52.0234c09: 歸命之虜。奉弋已戢秋塵不飛。槐棘均多士
T2103_.52.0234c10: 之詩。貂璫有得賢之頌。聖徳＊冲謙劬勞日
T2103_.52.0234c11: 昃。猶以時多禹歎物未堯心。百辟慚惶群司
T2103_.52.0234c12: 聳蕩。臣等或三善靡聞。或一官不効。嗜鮑逢
T2103_.52.0234c13: 宰相之誚。學儉得參軍之譏。而自以結根天
T2103_.52.0234c14: 苑竊高前載。是以匪懼塵黷復敢上聞。伏願
T2103_.52.0234c15: 樂説大慈特垂矜許。放光動地。不以法妨俗。
T2103_.52.0234c16: 隨機逗藥。不以人廢言。俾茲含生凡厥率土。
T2103_.52.0234c17: 心花成樹共轉六塵。鏡裏得珠倶開三障。於
T2103_.52.0234c18: 其誠願孰不幸甚。累冐宸嚴倍増戰息。謹
T2103_.52.0234c19: 啓
T2103_.52.0234c20: 省汝等啓復具所懷。汝等未逹稼穡之艱難。
T2103_.52.0234c21: 安知天下之負重。庸主少君所以繼踵顛覆。
T2103_.52.0234c22: 皆由安不思危。況復未安者耶。殷鑑不遠在
T2103_.52.0234c23: 於前代。吾今所行雖異曩日。但知講説不憂
T2103_.52.0234c24: 國事。則與彼人異術同亡。易言。其亡繋于苞
T2103_.52.0234c25: 桑。斯則乾乾夕惕僅而後免。汝等思之。一
T2103_.52.0234c26: 二具如前勅。越勅
T2103_.52.0234c27: ＊謝上降爲開講啓
T2103_.52.0234c28: 臣綱啓。舍人徐儼奉宣
T2103_.52.0234c29: 勅旨。無礙大慈不違本誓。來歳正月開説三
T2103_.52.0235a01: 慧經。伏奉中詔身心喜躍。飢蒙王膳比此未
T2103_.52.0235a02: 踰。貧獲寶珠方斯非譬。伏以元正慶流大裘
T2103_.52.0235a03: 禮畢。慧雲續潤法雨仍垂。出世洪恩與陽春
T2103_.52.0235a04: 而布澤。俾茲含生隨藥木而増長。歡同萬國
T2103_.52.0235a05: 福浹九圍。豈直愚臣得未曾有。謹宣令勅馳
T2103_.52.0235a06: 報綸紀。具爾相趣無辭上謝。謹啓
| T2103_.52.0235a07: | 啓奉請上開講 | 并勅 答 |
T2103_.52.0235a09: 注仰斯通。故器有水縁。方見圓羲之影。藥
T2103_.52.0235a10: 含長性。得墜慧雲之慈。伏惟陛下玉鏡宸居
T2103_.52.0235a11: 金輪馭世。應跡有爲俯存利物。不違本誓開
T2103_.52.0235a12: 導愚蒙。驅十方於大乘。運萬國於仁壽。豈止
T2103_.52.0235a13: 治斤田粟功侔造化。疏江決河削成天下。智
T2103_.52.0235a14: 高九舜明出十堯。頻徙鑾蹕降甘露雨。天人
T2103_.52.0235a15: 舞蹈含生利益。是以背流知反迷岸識歸。臣
T2103_.52.0235a16: 自叨預趨聞渇仰無厭。一日冐陳丹欵。伏希
T2103_.52.0235a17: 復轉法輪。未迴聽卑之恩。尚絶愚臣之願。
T2103_.52.0235a18: 慺慺寸志重敢披祈。伏願特降一音曲矜三
T2103_.52.0235a19: 請。被微言於王舍。集妙義於寶坊。聖心等視
T2103_.52.0235a20: 蒼生猶如一子。遂臣之請即是普被無邊。如
T2103_.52.0235a21: 蒙允許衆望亦足。兩肩荷負豈敢爲喩。不任
T2103_.52.0235a22: 下願。謹啓事以聞。謹啓
T2103_.52.0235a23: 省啓。具汝所懷。法事既善豈不欣然。吾内
T2103_.52.0235a24: 外衆縁憂勞紛總食息無暇。廢事論道是所
T2103_.52.0235a25: 未遑。汝所爲未體國也。越勅
T2103_.52.0235a26: 啓謝上降爲開講
T2103_.52.0235a27: 臣綱啓。臣丹願懇誠屢冐宸扆實。希降甘露
T2103_.52.0235a28: 雨普被三千。天聽孔邈未垂鑒遂。旱苗傾潤
T2103_.52.0235a29: 豈比自怜。暍鳥思林寧方渇仰。近因大僧正
T2103_.52.0235b01: 慧令伏敢重祈。降逮勅旨垂許來歳二月開
T2103_.52.0235b02: 金字波若經題。殊特之恩曲應愚請。稽拜恭
T2103_.52.0235b03: 聞不勝喜躍。身心悦樂如觸慈光。手足蹈舞
T2103_.52.0235b04: 義非餘習。伏以香城。妙説實仰神文。潤方雲
T2103_.52.0235b05: 雨明踰日月。能使迷途識正大夢均朝。梵志
T2103_.52.0235b06: 懼來天魔遙禮。提桓所聽而今得聞。波崙所
T2103_.52.0235b07: 求希世復出。其爲利益深廣無邊。九圍獲悟
T2103_.52.0235b08: 十方蒙曉。雖復識起初流心窮後念。方當共
T2103_.52.0235b09: 捐五蓋倶照一空。巍巍蕩蕩難得爲喩。臣仍
T2103_.52.0235b10: 屈慧令續宣此典。大乘普導寔由聖慈。伏筆
T2103_.52.0235b11: 罄言寧宣載荷。不任下情。謹啓事謝聞。謹啓｣
T2103_.52.0235b12: 御講波若經序一
T2103_.52.0235b13: 夫理臻畢竟而照盡空寂。入三門而了觀。導
T2103_.52.0235b14: 五濁而超津。譬茲烈炎遠衆邪而不觸。如彼
T2103_.52.0235b15: 出日示一相以趨道。自羅閲闡其玄言香城
T2103_.52.0235b16: 弘其妙説。彌勒表字於圓光。帝釋念善於明
T2103_.52.0235b17: 咒。受持讀誦神力折於猛風。恭敬尊重福利
T2103_.52.0235b18: 踰於寶塔。蓋衆聖之圓極而萬法之本源也。
T2103_.52.0235b19: 皇帝眞智自己大慈應物。送迎日月緯絡天
T2103_.52.0235b20: 地。鎭三季之澆風。緝五際之頽俗。出臨衢室
T2103_.52.0235b21: 退事齋居。非以黄屋爲尊。毎以蒼生爲念。徳
T2103_.52.0235b22: 遍區宇。未足顯於至仁。理絶名言。更殷勤於
T2103_.52.0235b23: 密説。昔慧燈隱耀法藏分流。二乘踳馳五
T2103_.52.0235b24: 部乖謬。訶黎狹劣。徒仰黒月之光。毘曇偏
T2103_.52.0235b25: 滯。未見沈珠之寶。自聖皇應期探盡幾妙。決
T2103_.52.0235b26: 散群迷摧伏異學。極天宮之浩博。窮龍殿之
T2103_.52.0235b27: 祕深。於是大發菩提深弘波若。永斷煩惑同
T2103_.52.0235b28: 歸清淨。潤甘露於群生。轉法輪而不息。上以
T2103_.52.0235b29: 天監十一年注釋大品。自茲＊以來躬事講説。
T2103_.52.0235c01: 重以所明三慧最爲奧遠。迺區出一品別立
T2103_.52.0235c02: 經卷。亦由觀音力重特顯普門之章登住行
T2103_.52.0235c03: 深。迺出華嚴之品。故以撮擧機要昭悟新學
T2103_.52.0235c04: 者焉。大僧正慧令。蓋法門之上首。亦總持之
T2103_.52.0235c05: 神足。願等須提之問。遂同迦葉之請。迺啓請
T2103_.52.0235c06: 御講説斯經。有詔許焉。爰以大同七年三月
T2103_.52.0235c07: 十二日。講金字波若波羅蜜三慧經於華林園
T2103_.52.0235c08: 之重雲殿。華林園者。蓋江左以來後庭遊宴
T2103_.52.0235c09: 之所也。自晋迄齊年將二百世。屬威夷主多
T2103_.52.0235c10: 奢僣。舞堂鍾肆等。阿房之舊基。酒池肉林
T2103_.52.0235c11: 同朝歌之。故所自至人御宇。屏棄聲色。歸傾
T2103_.52.0235c12: 宮之美女。共靈囿於庶人。重以華園毀折。
T2103_.52.0235c13: 悟一切之無常。寶臺假合資十力而方固。捨
T2103_.52.0235c14: 茲天苑爰建道場。莊嚴法事招集僧侶。肅肅
T2103_.52.0235c15: 神宇。結翠巘之陰。峨峨重閣。臨丹雉之上。廣
T2103_.52.0235c16: 博光明。有邁菴羅之地。身心安樂。寔符歡喜
T2103_.52.0235c17: 之園。于時三春屆節萬物舒榮。風日依遲不
T2103_.52.0235c18: 寒不暑。瑞華寶樹照曜七重。玉底金池淪漪
T2103_.52.0235c19: 八徳。洞啓高門雲集大衆。趨法席以沸諠。聽
T2103_.52.0235c20: 鳴鐘而寂靜。皇太子智均悉逹徳邁曇摩。捨
T2103_.52.0235c21: 三殿之俗娯。延二座以問道。宣成王及王侯
T2103_.52.0235c22: 宗室等亦咸發深心。並修淨行。薫戒香以調
T2103_.52.0235c23: 善。服染衣而就列。廕映蝉冕委蛇冠帶。排金
T2103_.52.0235c24: 門登玉階者濟濟成群。既而警蹕北趨棨戟
T2103_.52.0235c25: 東轉。門揚清梵傍吐香煙。被淨居之服。昇
T2103_.52.0235c26: 須彌之座。八種妙聲發言無滯。十方竦聽隨
T2103_.52.0235c27: 類得解。甚深之義在挹注而難竭。樂説之辯
T2103_.52.0235c28: 既往復而彌新。至如宿學耆僧。亟淪偏。執專
T2103_.52.0235c29: 扶數輪。未了經文。變小意以稱量。仰大尊
T2103_.52.0236a01: 而發問。於是操持慧刃解除疑網。示之迷方
T2103_.52.0236a02: 歸以正轍。莫不渙然氷釋欣然頂戴。若蓮華
T2103_.52.0236a03: 之漸開。譬月初而増長。凡聽衆自皇太子王
T2103_.52.0236a04: 侯宗室外戚。及尚書令何敬容百辟卿士虜
T2103_.52.0236a05: 使主崔長謙使副陽休之及外域雜使一千三
T2103_.52.0236a06: 百六十人。皆路逾九驛途遙萬里。仰皇化以
T2103_.52.0236a07: 載馳。聞天華而踊躍頭面伸其盡禮。讃歎從
T2103_.52.0236a08: 其下陳。又別請義學僧一千人於同泰寺。夜
T2103_.52.0236a09: 覆制義。並名擅龍象智曉江河。傳習譬於瀉
T2103_.52.0236a10: 瓶。諷誦同於疾雨。沙門釋法隆。年將百歳。學
T2103_.52.0236a11: 周三藏識洞八禪。説法度人顯名於關塞之
T2103_.52.0236a12: 北。聞中國應講摩訶波若經。故自遠而至。時
T2103_.52.0236a13: 僧正慧令猶未啓講。京師道俗亦不知御應
T2103_.52.0236a14: 講也。至發講之日。又有外國僧衆。不可勝數。
T2103_.52.0236a15: 並衆所不識。同集法座。故知放光遍照地神
T2103_.52.0236a16: 唱告。豈勞馳象之使。冥符信鼓之期。會稽
T2103_.52.0236a17: 鄮縣阿育王寺釋法顯。修習苦行志求慧解。
T2103_.52.0236a18: 既等鬱多之思惟。亦同波崙之懇到。迺於
T2103_.52.0236a19: 講所自陳願力。刺血灑地用表至誠。昔剜體
T2103_.52.0236a20: 供養析骨書寫。歸依正法匪悋身命。以今
T2103_.52.0236a21: 望古信非虚説。凡講二十三日。自開講迄於
T2103_.52.0236a22: 解座。日設遍供普施京師。文武侍衞並加班
T2103_.52.0236a23: 賚。上光宅天下四十餘年。躬務儉約體安菲
T2103_.52.0236a24: 素。常御小殿裁庇風雨。所居幄座僅於容膝。
T2103_.52.0236a25: 外絶三驅之禮。内屏千鍾之宴。膳夫所掌歳
T2103_.52.0236a26: 撤萬金。掖庭之費年減巨億。兼以博收地利
T2103_.52.0236a27: 同入珍於撓海。盈息泉府譬無盡於龍金。故
T2103_.52.0236a28: 能不勞人力無損國度。財法兼施周流不竭。
T2103_.52.0236a29: 是講也。靈異雜沓不可思議。一則宮中佛像
T2103_.52.0236b01: 悉放光明。二則大地震動備諸踊沒。三則夜
T2103_.52.0236b02: 必澍雨朝則晴霽。淑氣妍華埃塵不起。四則
T2103_.52.0236b03: 楗椎既鳴講筵將合。重肩絓轂填溢四門。而
T2103_.52.0236b04: 人馬調和不相驚擾。五則所施法席止坐萬
T2103_.52.0236b05: 人。而恒沙大衆更無迫迮。六則四部曠遠咸
T2103_.52.0236b06: 聞妙説。軒檻之外聽受益明。七則淨供遍設
T2103_.52.0236b07: 厨匪宿辯。妙食應時百味盈溢。八則氛氳
T2103_.52.0236b08: 異香從風滿觸。九則鏗鏘雅樂自然發響。十
T2103_.52.0236b09: 則同聲讃善遍於虚空。斯蓋先佛證見諸天
T2103_.52.0236b10: 應感。超踊寶於昔靈邁雨華於往瑞。是時率
T2103_.52.0236b11: 土藻抃含靈慶悦。願預福田爭事喜捨。上皆
T2103_.52.0236b12: 區其心迹爲發大願。竊以一句奉持尚生衆
T2103_.52.0236b13: 善。二字經耳猶階勝報。況廣運大乘遍揚正
T2103_.52.0236b14: 法。等發慧根同趣妙果。方當祕諸寶函傳彼
T2103_.52.0236b15: 金字。亘萬劫以光明。彌大千而利益。盛矣哉。
T2103_.52.0236b16: 信無徳而稱也。小臣預在講筵。職參史載。謹
T2103_.52.0236b17: 録時事以立。今序
T2103_.52.0236b18: 御出同泰寺講。金字般若經義疏并問答
T2103_.52.0236b19: 卷第一
| T2103_.52.0236b20: | 第一日 | 二月二 十六日 | 發般若經題 | 六人 論義 |
T2103_.52.0236b22: 侍中國子祭酒臣蕭子顯撰
T2103_.52.0236b23: 庖羲迺神。八象所以成列。周文克聖。六虚
T2103_.52.0236b24: 所以廣陳。蓋導俗之偏典。非通方之大訓。
T2103_.52.0236b25: 至如漢明自講局以儒術。簡文談疏復謝專
T2103_.52.0236b26: 經。猶靈若之觀井甃。雲夢之在胸中也
T2103_.52.0236b27: 皇帝體至道而揚盛烈。亶聰明而作元后。十
T2103_.52.0236b28: 地斯在俯應人王。八福是生允歸世主。玄覽
T2103_.52.0236b29: 無際眇塵劫之初。寂照所通該宇合之外。屈
T2103_.52.0236c01: 此無爲示同有學。檀忍兼修禪慧雙擧。超國
T2103_.52.0236c02: 城而大捨。既等王宮之時。量珍寶於四天。又
T2103_.52.0236c03: 同轉輪之日輕之。若鴻毛。去之如脱屣。故以
T2103_.52.0236c04: 道駕皇王。事高方册。若非蘊生知之上徳。蓄
T2103_.52.0236c05: 機神於懷抱。洞比三明齊功二智。孰能與於
T2103_.52.0236c06: 此者哉。金字摩訶般若波羅蜜經者。蓋法部
T2103_.52.0236c07: 之爲尊。乃圓聖之極教。開宗以無相明本。發
T2103_.52.0236c08: 軫與究竟同流。奧義雲霏深文淨富。前世學
T2103_.52.0236c09: 人鮮能堪受
T2103_.52.0236c10: 皇上愛重大乘遨遊法藏。道同意合眷懷總
T2103_.52.0236c11: 持。親動王言妙踰綸紱。導明心之遠筌。標空
T2103_.52.0236c12: 解之奇趣。乃摛以翠縑刻爲金篆。衆具寶飾
T2103_.52.0236c13: 品窮無價。芝英讓巧金碧相輝。雖榮光之翌
T2103_.52.0236c14: 河圖。方此非瑞。青玉之爲仙簡。於焉己劣。皇
T2103_.52.0236c15: 太子承萬機之暇日。藉聽朝之閑覽。譬彼薫
T2103_.52.0236c16: 風願聞弘説。慇懃奏請然後獲從。以中大通
T2103_.52.0236c17: 五年太歳癸丑二月己未朔。二十六日甲申
T2103_.52.0236c18: 輿駕出大通門幸同泰寺發講。設道俗無遮
T2103_.52.0236c19: 大會。萬騎龍趨千乘雷動。天樂九成梵音四
T2103_.52.0236c20: 合。震震填填塵霧連天。以造于道場而建乎
T2103_.52.0236c21: 福田也。既而龍袞輟御法服尊臨。殿華紫紺
T2103_.52.0236c22: 座匹高廣。上界莫之擬。新學不能昇。天容
T2103_.52.0236c23: 有穆降詔音旨。弘捷疾之辯。騁無畏之辭。炙
T2103_.52.0236c24: 輠無窮連環自解。恣所請問渙然氷釋。滯義
T2103_.52.0236c25: 同遣疑網皆除。亦猶懸鏡之不藏衢樽之俟
T2103_.52.0236c26: 酌。加以長筵亘陛冠冕千群。充堂溢霤僧侶
T2103_.52.0236c27: 山積。對別殿而重肩。環高廊而接坐。錐立不
T2103_.52.0236c28: 容棘刺無地。承法雨之通潤。悦甘露而忘歸。
T2103_.52.0236c29: 如百川之赴巨海。類衆星之仰日月。自皇太
T2103_.52.0237a01: 子王侯。＊以下侍中司空袁昂等。六百九十八
T2103_.52.0237a02: 人。其僧正慧令等義學僧鎭座一千人。晝則
T2103_.52.0237a03: 同心聽受。夜則更述制義。其餘僧尼及優婆
T2103_.52.0237a04: 塞衆優婆夷衆男官道士女＊官道士白衣
T2103_.52.0237a05: 居士。波斯國使。于闐國使。北館歸化人。講肆
T2103_.52.0237a06: 所班供帳所設。三十一萬九千六百四十二
T2103_.52.0237a07: 人。又二宮武衞宿直之身。植葆戈駐金甲。並
T2103_.52.0237a08: 蒙講饌別錫泉府。復數萬人不在聽衆之例。
T2103_.52.0237a09: 外國道人沙呵耶奢。年將百歳。在檀特山中
T2103_.52.0237a10: 坐禪。聞中國應有大講故自遠而至。機感先
T2103_.52.0237a11: 通咫尺萬里。言語不逹重譯乃宣。三藏之解
T2103_.52.0237a12: 聖情懸照。又波斯國使主安拘越。荒服遠夷
T2103_.52.0237a13: 延參近座。膜拜露頂欣受未聞。多種出家聞
T2103_.52.0237a14: 義爲貴。即有四人同時落髮。先是保誌法師
T2103_.52.0237a15: 者。神通不測靈迹甚多。自有別傳天監元年
T2103_.52.0237a16: 上始光有天下。方留心禮樂未遑汾陽之寄。
T2103_.52.0237a17: 法師以其年九月。自持一塵尾扇及鐵錫杖奉
T2103_.52.0237a18: 上。而口無所言。上亦未取其意。于今三十餘
T2103_.52.0237a19: 年矣。其扇柄繋以小繩。常所綰楔。指迹之處
T2103_.52.0237a20: 宛然具存。至是御乃鳴錫＊昇堂。執扇講説。
T2103_.52.0237a21: 故知震大千而吼法者。抑有冥符。是時歳云
T2103_.52.0237a22: 芳春。毎夕雨注。法鼓晨鳴輒便清朗。時過兩
T2103_.52.0237a23: 旬日盈三七。陽和協度雲景禎祥。至解講之
T2103_.52.0237a24: 辰四衆雲集。懺禮栽畢而正殿十方大像忽
T2103_.52.0237a25: 放光明。起自毫間遍於萬字左右。靈相炳發
T2103_.52.0237a26: 金儀炫燿。俄而左邊十方菩薩像續復放光。
T2103_.52.0237a27: 起右
T2103_.52.0237a28: 所觀贍。故知現此面門證明義旨。若夫多聞
T2103_.52.0237a29: 弟子内聖垂風。右史記言實惟帝則。乃命近
T2103_.52.0237b01: 臣纂録時事。凡厥諮諏罔不備擧。或通釋已
T2103_.52.0237b02: 遠而疑審方來。或宗致未開而啓請先至。其
T2103_.52.0237b03: 追審者皆是本習所懷。或隔日異辰義成先
T2103_.52.0237b04: 後。或雖＊申往復。終是一問聖旨。並隨方酬
T2103_.52.0237b05: 接。如響應聲。萬物爲心事見乎此。後之學者
T2103_.52.0237b06: 宜曉斯趣。上弘法歳久。凡諸學僧遠近同集
T2103_.52.0237b07: 並會京師。而僧家之學師習相守。唯信口説
T2103_.52.0237b08: 專仗耳功。鮮能尋究經文依求了義。上毎爲
T2103_.52.0237b09: 之通解。神迷意得已在言先。裁引文句便至
T2103_.52.0237b10: 數十。精詳朗贍莫能追領。舊學諸僧黯如撤
T2103_.52.0237b11: 燭。弛氣結舌無人不然。萬衆仰觀一時心喜。
T2103_.52.0237b12: 諸如此事非翰墨所能述。又外國諸僧所論
T2103_.52.0237b13: 義者。不必關所立之義。直是素有心疑止來
T2103_.52.0237b14: 求決。或發偈誦然後諮疑。或請問既罷讃歎
T2103_.52.0237b15: 發願。或語畢還坐。衆倶不識。或諮竟便去。
T2103_.52.0237b16: 莫知所在。容服非常凡聖難測。是講也。東儲
T2103_.52.0237b17: 始啓止蒙七日。諸僧鑚仰欲罷不能。重復＊申
T2103_.52.0237b18: 請更蒙二七。而請益之衆喁喁不已。上以國
T2103_.52.0237b19: 務久擁。不允所祈。將欲解座。皇帝捨財遍施。
T2103_.52.0237b20: 錢絹銀錫杖等物。二百一種。直一千九十六
T2103_.52.0237b21: 萬
T2103_.52.0237b22: 皇太子奉嚫玉經。格七寶經函等。仍供養經。
T2103_.52.0237b23: 又施僧錢絹。直三百四十三萬。六宮所捨二
T2103_.52.0237b24: 百七十萬。上親臨億兆躬自菲薄。司服所職
T2103_.52.0237b25: 饔人所掌。若非朝廷典章。止是奉身之費。則
T2103_.52.0237b26: 太官一日將十萬生衣歳出千金。上並不取。
T2103_.52.0237b27: 別自營給。服麁浣衣器同土簋。日一蔬膳過
T2103_.52.0237b28: 中不餐。寒暑被襲莫非大布。所居便殿不
T2103_.52.0237b29: 能方丈。昔之幄座今爲下床。傍無侍衞顧無
T2103_.52.0237c01: 玩物。左右唯經書卷軸。所對但見香鑪錫杖。
T2103_.52.0237c02: 昧旦坐朝日旰乃息。夜尋法寶明發不寐。所
T2103_.52.0237c03: 利唯人所約唯已。誠起居之恒事禁中之實
T2103_.52.0237c04: 録。又宮人常格年給數千萬。悉從停省無所
T2103_.52.0237c05: 爲留。雖漢文衣不至地。光武穀數十斛。方之
T2103_.52.0237c06: 蔑如矣。所造寺塔及諸齋會。不藉子來之民。
T2103_.52.0237c07: 不同大酺之禮。皆是採山澤之地利。爲如法
T2103_.52.0237c08: 之淨財。量入爲出資無外取。一役之勞計限
T2103_.52.0237c09: 傭賚。故能構製等於天宮。設飯同於香積。國
T2103_.52.0237c10: 朝大禮莫過三元。三元所設衆止數萬。隔歳
T2103_.52.0237c11: 預營僅而後擧。監督紛糺以爲巨務。至於
T2103_.52.0237c12: 此會出自淨財。遠近百姓願爲邑節。欣欣請
T2103_.52.0237c13: 受爭取福分。不待號令不須課率。黍稷馨香
T2103_.52.0237c14: 如期即至。數十萬衆饗之不盡。所以知是皇
T2103_.52.0237c15: 上化力之所到。百姓善根之有成。至如軍國
T2103_.52.0237c16: 恒度府庫常蓄固以天下爲公器則秋毫無
T2103_.52.0237c17: 所侵也。初上造十三種無盡藏。有放生布施
T2103_.52.0237c18: 二科。此藏利益已爲無限。而毎月齋會。復於
T2103_.52.0237c19: 諸寺施財施食。又別勅至到張文休。日往屠
T2103_.52.0237c20: 肆命切鼎俎。即時救贖濟免億數。以此爲常。
T2103_.52.0237c21: 文休者先爲運吏。輒散運米與貧民。應入大
T2103_.52.0237c22: 辟。上愍其一分惻然不許。非唯赦其重辜。乃
T2103_.52.0237c23: 加以至到之目。既非憑煖之市義。又無汲
T2103_.52.0237c24: 黯之請罪。人微宥重過於昔時。文休既荷嘉
T2103_.52.0237c25: 貸。未嘗暫怠。日中或不得食。而足不得息
T2103_.52.0237c26: 周遍京邑。行歩如飛。撃鼓揚幢負擔馳逐。
T2103_.52.0237c27: 家禽野獸殫四生之品無不放捨焉。是時朝
T2103_.52.0237c28: 臣至＊于民庶。並各隨喜。又錢一千一百一十
T2103_.52.0237c29: 四萬。上區其心迹列有十條。或捨財同今法
T2103_.52.0238a01: 事者。或捨財以供養者。或捨財行慈悲者。或
T2103_.52.0238a02: 捨財乞誦經者。或捨財入節供者。或捨財入
T2103_.52.0238a03: 放生者。或捨財入布施者。或捨身施大衆者。
T2103_.52.0238a04: 或燒指供養三寶者。或聞講啓求出家者。昔
T2103_.52.0238a05: 如來化道獲悟不同。故法眼無生根性非一。
T2103_.52.0238a06: 上並爲其人同發大願別見願文。小臣陪侍
T2103_.52.0238a07: 講筵。謹立今序凡立義六科及答問
| T2103_.52.0238a08: | 一帙合録十三 第一日 | 二月二 十六日 |
| T2103_.52.0238a09: | 發般若經題 | 六人 論義 | 中寺僧懷冶城寺 |
T2103_.52.0238a11: 綽 外國僧伽陀娑 宣武寺慧巨
T2103_.52.0238a12: 都講枳園寺法彪唱曰。摩訶般若波羅蜜經｣
T2103_.52.0238a13: 制曰。蔓蒨云談何容易。在乎至理彌不可
T2103_.52.0238a14: 説。雖罄兩端終慚四答。夫實智不動至理無
T2103_.52.0238a15: 言。湛然莫測超爾獨遠。照盡空界不運其明。
T2103_.52.0238a16: 用窮有境不施其功。無住住以之住。無得得
T2103_.52.0238a17: 以之得。百福殊相同入無生。萬善異流倶會
T2103_.52.0238a18: 平等。故能導群盲而並驅。方六舟而倶濟。成
T2103_.52.0238a19: 菩提之妙果。入涅槃之玄門。三明不能窺其
T2103_.52.0238a20: 機。七辯不能宣其實。大聖世尊不違本誓。以
T2103_.52.0238a21: 方便力接引衆生。於無名相寄名相説。使訪
T2103_.52.0238a22: 道者識塗令問津者知歸。所以於王舍城大
T2103_.52.0238a23: 師子吼説摩訶般若波羅蜜經。此經亦名爲
T2103_.52.0238a24: 大品經。古舊相傳有五時般若。窮檢經論未
T2103_.52.0238a25: 見其説。唯有仁王般若。題列卷後具有其文。
T2103_.52.0238a26: 第一佛在王舍城説大品般若。第二佛在舍
T2103_.52.0238a27: 衞國祇洹林中説金剛般若。第三佛在舍衞
T2103_.52.0238a28: 國祇洹林説天王般若。第四佛在王舍城説
T2103_.52.0238a29: 光讃般若。第五佛在王舍城説仁王般若。其
T2103_.52.0238b01: 云金剛般若有八卷。淮南唯有校量功徳一
T2103_.52.0238b02: 品。即其本名名金剛般若。卷後題云。佛五
T2103_.52.0238b03: 時説般若。此是初時説。此土未有第二時説。
T2103_.52.0238b04: 兩説相反難得承用。大智論言。般若部黨有
T2103_.52.0238b05: 多有少。止云。光讃放光道行。擧此三經不列
T2103_.52.0238b06: 五時。此土有光讃放光道行三經。放光即是
T2103_.52.0238b07: 大品。光讃道行與放光無殊。正以詳略爲異。
T2103_.52.0238b08: 光讃起序品訖散華品。凡二十七品。大本至
T2103_.52.0238b09: 散華有二十九品。光讃闕無二品。道行初起
T2103_.52.0238b10: 三假盡後囑累凡有三十品。依大本。際前
T2103_.52.0238b11: 六品猶應有八十四品。道行闕無五十四品。
T2103_.52.0238b12: 光讃道行與大品事義無異。爲是出經者辭
T2103_.52.0238b13: 有文質。爲是在天竺時已分爲三部。前注大
T2103_.52.0238b14: 品亦開爲五別。隨文析理非爲異處。僧叡小
T2103_.52.0238b15: 品序云。斯經正文凡有四種。是佛異時適化
T2103_.52.0238b16: 廣略之説。其文多者十萬偈。少者六百偈。此
T2103_.52.0238b17: 之大品乃是天竺中品。但言四種不説五時。
T2103_.52.0238b18: 前謂僧叡小品序。即是七卷般若隨從舊聞
T2103_.52.0238b19: 致成差漏。不遠而復庶無祇悔。僧叡所言小
T2103_.52.0238b20: 品即是道行般若何以知然。以三事撿。故知
T2103_.52.0238b21: 其然。一道行般若尾末亦自題爲小品。二七
T2103_.52.0238b22: 卷有二十九品。道行文有三十品。僧叡序三
T2103_.52.0238b23: 十品者。不序二十九品者。三僧叡序。止讃道
T2103_.52.0238b24: 行二字。其文言。玄章雖三十。冠之者道。言
T2103_.52.0238b25: 雖十萬。倍之者行。行凝然後無生。道足然
T2103_.52.0238b26: 後補處。以是義故知。道行經即是小品。大品
T2103_.52.0238b27: 之名是道安法師出經後事。道安云。昔在漢
T2103_.52.0238b28: 陰十有五載。講放光經歳常再過。爾時猶未
T2103_.52.0238b29: 名爲大品。前來小品後至小品。有三十章。大
T2103_.52.0238c01: 品有九十章。多少不同。以相形待小大之名。
T2103_.52.0238c02: 所以得生。復有人言。佛説五時教。第一時在
T2103_.52.0238c03: 鹿野苑轉四諦法輪。乃至第五時於雙樹間
T2103_.52.0238c04: 轉大般涅槃。云大品經。是第二時教。淨名
T2103_.52.0238c05: 思益是第三時教。法華經是第四時教。是義
T2103_.52.0238c06: 不然。釋論言。須菩提聞法華經中説聲聞人
T2103_.52.0238c07: 皆當作佛。是故今問。是畢定不畢定。是則聞
T2103_.52.0238c08: 法華在前。説大品在後。以是因縁。不得言大
T2103_.52.0238c09: 品經是第二時説。又如二夜經中説。佛從得
T2103_.52.0238c10: 道夜。至涅槃夜。是兩中間所説經教。一切皆
T2103_.52.0238c11: 實不顛倒。以是義知。從尼連禪河邊初得道
T2103_.52.0238c12: 日。乃至娑羅林中入涅槃夜。常説般若波羅
T2103_.52.0238c13: 蜜。中本起經云。如來始成道。優陀耶還。淨飯
T2103_.52.0238c14: 王問。今者獨處思憶何事。優陀耶答云。世尊
T2103_.52.0238c15: 唯空苦樂非眞。淨飯王言。災矣。悉逹一切
T2103_.52.0238c16: 皆有。如何言無。反矣。悉逹與人爲讐。此是始
T2103_.52.0238c17: 成道時。説般若波羅蜜。高貴徳王經言。菩薩
T2103_.52.0238c18: 修行方等大般涅槃。不聞布施不見布施。乃
T2103_.52.0238c19: 至不聞大涅槃不見大涅槃。知見法界解了
T2103_.52.0238c20: 實相。空無所有。第九功徳經言。菩薩修大涅
T2103_.52.0238c21: 槃於一切法悉無所見。若有見者不見佛性。
T2103_.52.0238c22: 不能修習般若波羅蜜。不得入於大般涅槃。
T2103_.52.0238c23: 乃至廣説。以如是因縁故。當知初成道日乃
T2103_.52.0238c24: 至涅槃夜常説般若波羅蜜經。般若波羅蜜
T2103_.52.0238c25: 是諸佛母。三世如來皆由是生。無相大法非
T2103_.52.0238c26: 可戲論。豈得限以次第局以五時。根性不同
T2103_.52.0238c27: 宜聞非一。亦復不但止有五時。往年令莊嚴
T2103_.52.0238c28: 僧旻法師與諸學士共相研覈。檢其根性應
T2103_.52.0238c29: 所宜聞。凡有三百八十人。是則時教甚爲衆
T2103_.52.0239a01: 多。一人出世多人得利益。豈容止爲一根性
T2103_.52.0239a02: 人次第五時轉大法輪。所言摩訶般若波羅
T2103_.52.0239a03: 蜜經者。經題立名凡有三意。一以人。二以法。
T2103_.52.0239a04: 三人法雙擧。辨意思益是以人名經。法華涅
T2103_.52.0239a05: 槃是以法名經。淨名勝鬘是人法雙擧。此經
T2103_.52.0239a06: 立名以法名經。離法無人離人無法。云何得
T2103_.52.0239a07: 言此經以法爲名。般若是實法人是假名。此
T2103_.52.0239a08: 是人家之法非法家之人。猶如道諦是法寶
T2103_.52.0239a09: 攝。是故此經得受法名。名摩訶般若波羅
T2103_.52.0239a10: 蜜。此是天竺音經是此土語。外國名爲修多
T2103_.52.0239a11: 羅。此言法本。具含五義。一出生。二涌泉。三
T2103_.52.0239a12: 顯示。四繩墨。五結鬘。訓釋經字亦有三義。一
T2103_.52.0239a13: 久。二通。三由久者名不變滅。是名爲久。三世
T2103_.52.0239a14: 不遷即是常義。通者理無擁滯。是名爲通。一
T2103_.52.0239a15: 切無礙即是通義。由者出生衆善。是名爲
T2103_.52.0239a16: 由。萬行軌轍即是法義。以經字代修多羅者。
T2103_.52.0239a17: 修多羅名通。經名別。修多羅名所以通者。凡
T2103_.52.0239a18: 聖共有所以爲通。經名別者此土聖人所説。
T2103_.52.0239a19: 名之爲經。所以爲別以經字代修多羅。欲令
T2103_.52.0239a20: 聞者即得信解。摩訶此言大。般若此言智慧。
T2103_.52.0239a21: 波羅此言彼岸。蜜此言度。又云到。具語翻譯。
T2103_.52.0239a22: 云大智慧度彼岸。言彼岸度者。蓋是國語不
T2103_.52.0239a23: 同。此以爲非彼以爲是此以爲是彼以爲非。
T2103_.52.0239a24: 隨俗之説更無異義。此中有四意。一稱徳。二
T2103_.52.0239a25: 出體。三＊辨用四明宗。大是稱徳。智慧是出
T2103_.52.0239a26: 體。度是辨用。彼岸是明宗。此中復有二意。一
T2103_.52.0239a27: 者法説。二者譬説。大者是法説。彼岸是譬説。
T2103_.52.0239a28: 即以彼岸譬於涅槃。云何是大義。空是大義。
T2103_.52.0239a29: 涅槃十八空云。言大空者。謂般若波羅蜜空。
T2103_.52.0239b01: 此經言。色大故般若大不待小空。名爲大空。
T2103_.52.0239b02: 大若定大。不名爲大。無徳而稱。是爲大義。
T2103_.52.0239b03: 云何智慧義。能知諸法實相。是智義。能照諸
T2103_.52.0239b04: 法無生。是慧義。若有照有得。不名智慧。無照
T2103_.52.0239b05: 無得而本圓寂。是智慧義。云何爲度義。生死
T2103_.52.0239b06: 是此岸。涅槃是彼岸。煩惱爲中流。以第一度
T2103_.52.0239b07: 濟於四流。以是因縁。名之爲度。度若定度。不
T2103_.52.0239b08: 名爲度。無去無來。是名度義。又云到者。以無
T2103_.52.0239b09: 生慧能證涅槃。未到云到。是體性能到。故名
T2103_.52.0239b10: 爲到。不見因有能到。不見果有所到。是名到
T2103_.52.0239b11: 義。云何是彼此岸義。生死是此岸。涅槃是
T2103_.52.0239b12: 彼岸。生死不異涅槃。涅槃不異生死。不行二
T2103_.52.0239b13: 法是彼此岸義。所以須菩提白佛言。世尊。菩
T2103_.52.0239b14: 薩摩訶薩修般若波羅蜜。當得薩婆若不。佛
T2103_.52.0239b15: 言不。世尊。不修般若波羅蜜。當得薩婆若不。
T2103_.52.0239b16: 佛言不。世尊修不修當得薩婆若不。佛言不。
T2103_.52.0239b17: 世尊非修非不修當得薩婆若不。佛言不。世
T2103_.52.0239b18: 尊若不爾云何當得薩婆若。佛言。菩薩摩訶
T2103_.52.0239b19: 薩得薩婆若如相。須菩提又問言。世尊。菩薩
T2103_.52.0239b20: 不以二法不以不二法。云何當得一切種智。
T2103_.52.0239b21: 佛言。無所得即是得。以是得得無所得。又佛
T2103_.52.0239b22: 言。色即薩婆若。乃至一切種智即薩婆若。色
T2103_.52.0239b23: 如相乃至一切種智如相。皆是一相無二無
T2103_.52.0239b24: 別。以是義故。名般若波羅蜜。若能離著取縁
T2103_.52.0239b25: 忘懷求理。如響受聲如幻聽法。斯眞可謂般
T2103_.52.0239b26: 若波羅蜜矣。止誦初章更無異識。義乖傳燈
T2103_.52.0239b27: 心非受水。豈能宣金口於慧殿。散甘露於香
T2103_.52.0239b28: 城。潤良田之種子。發菩提之萌芽。譬㘭堂
T2103_.52.0239b29: 之水隨百川而入巨海。猶蟭蟟之目因千日
T2103_.52.0239c01: 而窺大明。豈知其涯岸之所止泊。寧見照燭
T2103_.52.0239c02: 之所近遠。憑藉大衆宿植徳。本仰承如來慈
T2103_.52.0239c03: 善根力。儻有疑難冀能詶答。餘有問答一十
T2103_.52.0239c04: 二卷。訪本未獲。故其文盡闕
| T2103_.52.0239c05: | 主上垂爲開講日參承 | 并勅答 |
T2103_.52.0239c07: 羅蜜經題。照迷生之慧日。導出世之長源。百
T2103_.52.0239c08: 華同陰萬流歸海。幽顯＊賛揚率土含潤。臣身
T2103_.52.0239c09: 礙已來望舒盈闕。甘露普被人天倶萃。波若
T2103_.52.0239c10: 魔事獨在微躬。馳係法輪私深剋責。不任下
T2103_.52.0239c11: 情。謹奉啓奉承。謹啓
T2103_.52.0239c12: 省啓具之。爲汝講金字般若波羅蜜經。發題
T2103_.52.0239c13: 始竟四衆雲合華夷畢集。連雨累日深慮廢
T2103_.52.0239c14: 事。景物開明幽顯同慶。實相之中本無去來。
T2103_.52.0239c15: 身雖不到心靡不在。善自調養愼勿牽勞。尚
T2103_.52.0239c16: 有兩旬日數猶
T2103_.52.0239c17: 始還臺不復多勅。越勅
T2103_.52.0239c18: 廣弘明集卷第十九
T2103_.52.0239c19:
T2103_.52.0239c20:
T2103_.52.0239c21:
T2103_.52.0239c22:
T2103_.52.0239c23: ＊大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0239c24: 法義篇第四之三
| T2103_.52.0239c25: | 上大法頌 | 并表答 | 梁皇太子綱 |
| T2103_.52.0239c26: | 上太子玄圃講頌 | 并啓答 | 梁晋安王綱 |
T2103_.52.0239c28: 法寶聯璧序 梁湘東王繹
T2103_.52.0239c29: 成實論序 梁簡文帝
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