SAT DB

T2103_.52.0106a01: 必如其言。未若因東山萬仞之崖爲功差易。
T2103_.52.0106a02: 帝深然之。但爲崔浩賛成難違其意。沈吟
T2103_.52.0106a03: 久之曰。吾亦知其無成事。既爾何惜五三百
T2103_.52.0106a04: 功。眞君九年謙之卒。葬以道士之禮。諸弟
T2103_.52.0106a05: 子以爲屍解變化而去。靜輪天宮竟不成便
T2103_.52.0106a06: 止
T2103_.52.0106a07: 時京兆韋文秀隱中岳。世祖徴問方士金丹
T2103_.52.0106a08: 事。對曰。神通幽昧變化難測。可以闇遇。難以
T2103_.52.0106a09: 預期。臣昔受於先師。未之爲也。世祖重其豪
T2103_.52.0106a10: 族温雅。遣與尚書崔賾詣王屋山。合丹竟
T2103_.52.0106a11: 不成
T2103_.52.0106a12: 時方士至者。前後數十人。歴出名行。河東
T2103_.52.0106a13: 祁纖好相人。世祖賢之。拜纖上大夫
T2103_.52.0106a14: 頴陽絳略聞喜呉劭導引養精。年百餘歳神
T2103_.52.0106a15: 氣不衰。恒農閻平仙博覽百家不能逹意。然
T2103_.52.0106a16: 辭對可録。帝授宮固辭。扶風魯祈遭赫連虐。
T2103_.52.0106a17: 避地寒山教授數百人。好方術少嗜慾
T2103_.52.0106a18: 河東羅崇之餌松脂不食五穀。云受道中條
T2103_.52.0106a19: 山。有穴通崑崙蓬莱。得見仙人往來。帝令
T2103_.52.0106a20: 還郷立壇祈請。詔河東給所須。崇入穴百歩。
T2103_.52.0106a21: 遂窮召還。有司以誣罔不道。奏罪之。世祖赦
T2103_.52.0106a22: 之。以開待賢之意
T2103_.52.0106a23: 東莱王道翼隱韓信山四十餘年。斷粟食麥
T2103_.52.0106a24: 通經章符録不交時俗。顯祖令青州刺史召
T2103_.52.0106a25: 赴都。仍守本操。遂令僧曹給衣食終身。太和
T2103_.52.0106a26: 十五年。詔曰。夫至道無形虚寂爲主。自有漢
T2103_.52.0106a27: 已後置立壇祠。先朝以其至順可歸。爲立寺
T2103_.52.0106a28: 宇。昔京城之内居舍尚希。今者里宅櫛比
T2103_.52.0106a29: 人神猥湊。非所以祇崇至法清敬神道。可移
T2103_.52.0106b01: 於都南桑乾之陰岳山之陽。永置其所給戸
T2103_.52.0106b02: 五十。以供齋祀之用。仍名爲崇虚寺。可召
T2103_.52.0106b03: 諸州隱士。員滿九十人。遷洛移鄴。踵如故
T2103_.52.0106b04: 事。其道壇在南郊。方二百歩。以正月七日九
T2103_.52.0106b05: 月七日十月五日。壇主道士歌人一百六十
T2103_.52.0106b06: 人以行拜祠之禮。諸道士罕能精至。又無
T2103_.52.0106b07: 才術可高。武定六年有司執罷之。河東張遠
T2103_.52.0106b08: 遊河間趙靜通等齊文襄王。別置館京師。重
T2103_.52.0106b09: 其道術而禮接焉
T2103_.52.0106b10: 余檢天師寇謙之叙陳太上老君所言。同夫
T2103_.52.0106b11: 蓬莱之居海下。崑崙之飛浮天上也
T2103_.52.0106b12: 又云。三十六土萬里。爲方三百六十等。何異
T2103_.52.0106b13: 張角之三十六方乎。案後漢皇甫嵩傳云。鉅
T2103_.52.0106b14: 鹿張角自稱大賢郎。師奉事黄老。行張陵之
T2103_.52.0106b15: 術。用符水咒法。以治百病。遣弟子八人使於
T2103_.52.0106b16: 四方行化道法。轉相誑惑。十餘年間衆數十
T2103_.52.0106b17: 萬。自青徐幽冀荊楊兗豫八州之民莫不必
T2103_.52.0106b18: 應。遂置三十六方。方猶將軍之號也。大方萬
T2103_.52.0106b19: 餘人。小方六千人。訛言蒼天死黄天當立。歳
T2103_.52.0106b20: 在甲子。天下大吉。以白土書京邑寺門。作甲
T2103_.52.0106b21: 子字。中平元年三月五日内外倶起。皆著道
T2103_.52.0106b22: 士黄服戴黄巾。或殺人祠天。于時賊徒數十
T2103_.52.0106b23: 萬衆。初起頴川作亂天下。並爲皇甫嵩討滅。
T2103_.52.0106b24: 餘熸不滅。今猶服之
T2103_.52.0106b25:   齊書述佛志著作王劭
T2103_.52.0106b26: 劭曰。釋氏非管窺所及。率爾妄言之。又引列
T2103_.52.0106b27: 御寇書。述商太宰問孔子聖人事。又黄帝夢
T2103_.52.0106b28: 遊華胥氏之國。華胥氏之國。在佛神遊而已。
T2103_.52.0106b29: 此之所言彷彿於佛。石符姚世經譯遂廣。蓋
T2103_.52.0106c01: 欲柔伏人心。故多寓言以方便。不知是何神
T2103_.52.0106c02: 怪浩蕩之甚乎。其説人身善惡世事因縁。以
T2103_.52.0106c03: 慈悲喜捨常樂我淨。書辯至精明如日月。非
T2103_.52.0106c04: 正覺孰能證之。凡在順首莫不歸命。逹人則
T2103_.52.0106c05: 愼其身口修其慧定。平等解脱究竟菩提。及
T2103_.52.0106c06: 僻者爲之不能通理。徒務費竭財力功利煩
T2103_.52.0106c07: 濁。猶六經皆有所失。未之深也已矣
T2103_.52.0106c08: 廣弘明集卷第二
T2103_.52.0106c09:
T2103_.52.0106c10:
T2103_.52.0106c11:
T2103_.52.0106c12: 廣弘明集卷第三
T2103_.52.0106c13:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0106c14: 歸正篇第一之三
T2103_.52.0106c15:   遂古篇　梁侍中江淹　歸心篇　北齊光
T2103_.52.0106c16: 録顏之推　七録序　梁處士阮孝緒
T2103_.52.0106c17:   ＊遂古篇梁侍中江淹
T2103_.52.0106c18: 僕嘗爲造化篇。以學古制今。觸類而廣之。復
T2103_.52.0106c19: 有此文。兼象天問。以遊思云爾
T2103_.52.0106c20: 聞之＊遂古大火然兮。水亦溟涬無涯邊兮。
T2103_.52.0106c21: 女媧練石補蒼天兮。共工所觸不周山兮。河
T2103_.52.0106c22: 洛交戰寧深淵兮。黄炎共鬥涿鹿。川兮女妓
T2103_.52.0106c23: 九子爲民先兮。蚩尤鑄兵幾千年兮十日並
T2103_.52.0106c24: 出堯之間兮。羿廼斃日事豈然兮。常蛾奔月
T2103_.52.0106c25: 誰所傳兮。豐隆騎雲爲靈仙兮。夏開乘龍何
T2103_.52.0106c26: 因縁兮。傅説託星安得宣兮。夸父鄧林義亦
T2103_.52.0106c27: 艱兮。尋木千里烏易論兮。穆王周流往復旋
T2103_.52.0106c28: 兮。河宗王母可與言兮。青鳥所解露誠亶
T2103_.52.0106c29: 兮。五色玉石出西偏兮。崑崙之墟海北間
T2103_.52.0107a01: 兮。去彼宗周萬二千兮。山經古書亂編篇兮。
T2103_.52.0107a02: 郭釋有兩未精堅兮。上有剛氣道家言兮。日
T2103_.52.0107a03: 月五星皆虚懸兮。倒景去地出雲煙兮。九地
T2103_.52.0107a04: 之下如有天兮。土伯九約寧若先兮。西方蓐
T2103_.52.0107a05: 收司金門兮。北極禺強爲常存兮。帝之二女
T2103_.52.0107a06: 遊湘沅兮。霄明燭光尚焜煌兮。太一司命
T2103_.52.0107a07: 鬼之元兮。山鬼國殤爲遊魂兮。迦維羅衞道
T2103_.52.0107a08: 最尊兮。黄金之身誰能原兮。恒星不見頗可
T2103_.52.0107a09: 論兮。其説彬炳多聖言兮。六合之内理常渾
T2103_.52.0107a10: 兮。幽明詭怪令智惛兮。河圖洛書爲信然
T2103_.52.0107a11: 兮。孔甲豢龍古共傳兮。禹時防風處隅山兮。
T2103_.52.0107a12: 春秋長狄生何邊兮。臨洮所見又何縁兮。蓬
T2103_.52.0107a13: 莱之水淺於前兮。東海之波爲桑田兮。山崩
T2103_.52.0107a14: 邑淪寧幾千兮。石生土長必積年兮。漢鑿昆
T2103_.52.0107a15: 明灰炭全兮。魏開濟渠螺 &MT02231;

堅兮。白日再
T2103_.52.0107a16: 中誰使然兮。北斗不見藏何間兮。建章鳳闕
T2103_.52.0107a17: 神光連兮。未央鍾 &MT00457;

生花鮮兮。銅爲兵器秦
T2103_.52.0107a18: 之前。兮丈夫衣綵六國先。兮周時女子出世
T2103_.52.0107a19: 間。兮班君絲履遊太山。兮人鬼之際有隱淪
T2103_.52.0107a20: 兮。四海之外孰方圓兮。沃沮肅愼東北邊兮。
T2103_.52.0107a21: 長臂兩面亦乘船兮。東南倭國皆文身兮。其
T2103_.52.0107a22: 外黒齒次裸民兮。侏儒三尺並爲隣兮。西北
T2103_.52.0107a23: 丁零又烏孫兮。車師月支種類繁兮。馬蹄之
T2103_.52.0107a24: 國。若騰奔兮。西南烏弋及罽賓兮。天竺于
T2103_.52.0107a25: 闐。皆胡人兮。條支安息西海漘兮。人跡所極
T2103_.52.0107a26: 至大秦兮。珊瑚明珠銅金銀兮。琉璃馬腦來
T2103_.52.0107a27: 雜陳兮。車渠水精莫非眞兮。雄黄雌石出山
T2103_.52.0107a28: 垠兮。青白蓮花被水濱兮。宮殿樓觀並七珍
T2103_.52.0107a29: 兮。窮陸溟海又有民兮。長股深目豈君臣兮。
T2103_.52.0107b01: 丈夫女子及三身兮。結胸反舌一臂人兮。跂
T2103_.52.0107b02: 踵交脛與羽民兮。不死之國皆何因兮。茫茫
T2103_.52.0107b03: 造化理難循兮。聖者不測況庸倫兮。筆墨之
T2103_.52.0107b04: 暇爲此文兮。薄暮雷電聊以忘憂。又示君
T2103_.52.0107b05: 兮
T2103_.52.0107b06: 梁典云。江淹位登金紫。初淹年六歳。能屬文
T2103_.52.0107b07: 爲詩。最長有遠識愛奇尚。年二十以五經授
T2103_.52.0107b08: 宋諸王。待以客禮。初年十三而孤貧。採薪養
T2103_.52.0107b09: 母以孝聞。及梁朝六遷侍中。夢郭璞索五色
T2103_.52.0107b10: 筆淹與之。自是爲文不工。人謂其才盡。然
T2103_.52.0107b11: 以不得志故也。有集十卷。深信天竺縁果之
T2103_.52.0107b12: 文。余檢其行事與傳同焉。綴述佛理。不多録
T2103_.52.0107b13: 其別篇。知明賢之雅志耳
T2103_.52.0107b14: 家訓歸心篇北齊光祿顏之推
T2103_.52.0107b15: 三世之事信而有徴。家業歸心勿輕慢也。其
T2103_.52.0107b16: 間妙旨具諸經論。不復於此少能讃述。但懼
T2103_.52.0107b17: 汝曹猶未牢固。略重勸誘耳
T2103_.52.0107b18: 原夫四塵五陰剖析形有。六舟三駕運載群
T2103_.52.0107b19: 生。萬行歸空千門入善。辯才智慧。豈徒七經
T2103_.52.0107b20: 百氏之博哉。明非堯舜周孔老莊之所及也。
T2103_.52.0107b21: 内外兩教本爲一體。漸極爲異深淺不同。内

T2103_.52.0107b22:

典初門設五種之禁。與外書

仁義禮
智信

五常符

T2103_.52.0107b23: 同。仁者不殺之禁也。義者不盜之禁也。禮者
T2103_.52.0107b24: 不邪之禁也。智者不酒之禁也。信者不妄之
T2103_.52.0107b25: 禁也。至如畋狩軍旅宴饗刑罰。因民之性不
T2103_.52.0107b26: 可卒除。就爲之節使不淫濫耳。歸周孔而背
T2103_.52.0107b27: 釋宗。何其迷也
T2103_.52.0107b28: 俗之謗者大抵有五。其一以世界外事及神
T2103_.52.0107b29: 化無方。爲迂誕也。其二以吉凶 &MT02324;

福或未報
T2103_.52.0107c01: 應。爲欺誑也。其三以僧尼行業多不精純。爲
T2103_.52.0107c02: 姦慝也。其四以縻費金寶減耗課役。爲損國
T2103_.52.0107c03: 也。其五以縱有因縁而報善惡。安能辛苦今
T2103_.52.0107c04: 日之甲。利益後世之乙乎乙乎。爲異人也。
T2103_.52.0107c05: 今並釋之于下云
T2103_.52.0107c06: 釋一曰夫遙大之物。寧可度量。今人所知
T2103_.52.0107c07: 莫若天地。天爲精氣。日爲陽精。月爲陰精。星
T2103_.52.0107c08: 爲萬物之精。儒家所安也。星有墜落。乃爲石
T2103_.52.0107c09: 矣。精若是石。不可有光性。又質重。何所繋
T2103_.52.0107c10: 屬。一星之徑大者百里。一宿首尾相去數萬
T2103_.52.0107c11: 百里之物數萬相連。闊狹縱斜常不盈縮。又
T2103_.52.0107c12: 星與日月光色同耳。但以大小爲其等差。然
T2103_.52.0107c13: 而日月又當石耶。石既牢密。烏兔焉容石在
T2103_.52.0107c14: 氣中。豈能獨運日月星辰。若皆是氣。氣體輕
T2103_.52.0107c15: 浮。當與天合往來環轉。不得偝違。其間遲
T2103_.52.0107c16: 疾理寧一等。何故日月五星二十八宿。各有
T2103_.52.0107c17: 度數移動不均。寧當氣墮忽變爲石。地既滓
T2103_.52.0107c18: 濁。法應沈厚。鑿土得泉。乃浮水上積水之
T2103_.52.0107c19: 下。復有何物。江河百谷從何處生。東流到海
T2103_.52.0107c20: 何爲不溢。歸塘尾閭渫何所到。沃焦之石
T2103_.52.0107c21: 何氣所然。潮汐去還誰所節度。天漢懸指那
T2103_.52.0107c22: 不散落。水性就下何故上騰。天地初開便有
T2103_.52.0107c23: 星宿。九州未劃列國未分。剪疆區野若爲躔
T2103_.52.0107c24: 次。封建以來誰所制割。國有増減星無進
T2103_.52.0107c25: 退。災祥禍福就中不差。懸象之大列星之夥。
T2103_.52.0107c26: 何爲分野止繋中國。昴爲旄頭。匈奴之次
T2103_.52.0107c27: 西胡東夷彫題交趾。獨棄之乎。以此而求。
T2103_.52.0107c28: 迄無了者。豈得以人事尋常抑必宇宙之外
T2103_.52.0107c29: 乎
T2103_.52.0108a01: 凡人所信惟耳與目。自此之外咸致疑焉。儒
T2103_.52.0108a02: 家説天。自有數義。或渾或蓋乍穹乍安。斗極
T2103_.52.0108a03: 所周筦維所屬。若所親見不容不同。若所測
T2103_.52.0108a04: 量寧足依據。何故信凡人之臆説。疑大聖之
T2103_.52.0108a05: 妙旨。而欲必無恒沙世界微塵數劫乎。而鄒
T2103_.52.0108a06: 衍亦有九州之談。由中人不信有魚大如木。
T2103_.52.0108a07: 海上人不信有木大如魚。漢武不信弦膠。魏
T2103_.52.0108a08: 文不信火布。胡人見錦不信有蟲食樹吐絲
T2103_.52.0108a09: 所成。昔在江南不信有千人氈帳。及來河北
T2103_.52.0108a10: 不信有二萬石船。皆實驗也。世有呪師及諸
T2103_.52.0108a11: 幻術。猶能履火蹈刃種瓜移井。倏忽之間千
T2103_.52.0108a12: 變萬化。人力所爲尚能如此。何妨神通感應
T2103_.52.0108a13: 不可思量千里寶幢百由旬座化成淨土踊
T2103_.52.0108a14: 出妙塔乎
T2103_.52.0108a15: ＊釋二曰。夫信謗之興。有如影響。耳聞眼見
T2103_.52.0108a16: 其事已多。或乃精誠不深業縁未感。時儻差
T2103_.52.0108a17: 簡終難獲報耳。善惡之行禍福所歸。九流百
T2103_.52.0108a18: 氏皆同此論。豈獨釋典爲虚妄乎。項託顏回
T2103_.52.0108a19: 之短折。伯夷原憲之凍餧。盜跖莊蹻之福
T2103_.52.0108a20: 壽。齊景桓魋之富強。若引之先業。冀以後生
T2103_.52.0108a21: 更爲實耳。如以行善而偶鍾禍報。爲惡而儻
T2103_.52.0108a22: 値福徴。便可怨尤即爲欺詭。則亦堯舜之云
T2103_.52.0108a23: 虚。周孔之不實也。又安所依信而立身乎
T2103_.52.0108a24: ＊釋三曰。開闢已來不善人多而善人少。何由
T2103_.52.0108a25: 恚責其精潔乎。見有名僧高行。棄而不説。
T2103_.52.0108a26: 若覩凡猥流俗。便生非毀。且學者之不勤。
T2103_.52.0108a27: 豈教者之爲過。俗僧之學經律。何異士人之
T2103_.52.0108a28: 學詩禮。詩禮之教格朝廷之士。略無全行者。
T2103_.52.0108a29: 經律之禁格出家之輩。而獨責無犯哉。且闕
T2103_.52.0108b01: 行之臣猶求祿位。毀禁之侶何慚供養乎。其
T2103_.52.0108b02: 於戒行自當有犯。一被法服已墮僧數。歳中
T2103_.52.0108b03: 所計齋講誦持。比諸白衣猶不啻山海也
T2103_.52.0108b04: ＊釋四曰。内教多途。出家自是其一法耳。若
T2103_.52.0108b05: 能誠孝在心。仁惠爲本。須逹流水不必剔落
T2103_.52.0108b06: 髦髮。豈令罄井田而起塔廟。窮編戸以爲僧
T2103_.52.0108b07: 尼也。皆由爲政不能節之。遂使非法之寺妨
T2103_.52.0108b08: 民稼穡。無業之僧空國賦算。非大覺之本旨
T2103_.52.0108b09: 也。抑又論之。求道者身計也。惜費者國謀也。
T2103_.52.0108b10: 身計國謀不可兩遂。誠臣徇主而棄親。孝子
T2103_.52.0108b11: 安家而忘國。各有行也。儒有不屈王侯高尚
T2103_.52.0108b12: 其事。隱有讓王辭相避世山林。安可計其
T2103_.52.0108b13: 賦役以爲罪人也。若能皆化黔首悉入道場。
T2103_.52.0108b14: 如妙樂之世儴佉之國。則有自然粳米無盡
T2103_.52.0108b15: 寶藏。安求田蠶之利乎
T2103_.52.0108b16: ＊釋五曰。形體雖死精神猶存。人生在世。望
T2103_.52.0108b17: 於後身。似不連屬。及其歿後則與前身猶老
T2103_.52.0108b18: 少朝夕耳。世有魂神示見夢想。或降僮妾。
T2103_.52.0108b19: 或感妻孥。求索飮食徴須福祐。亦爲不少矣。
T2103_.52.0108b20: 今人貧賤疾苦。莫不怨尤。前世不修功徳。以
T2103_.52.0108b21: 此而論可不爲之作地乎。夫有子孫自是天
T2103_.52.0108b22: 地間一蒼生耳。何預身事而乃愛護道以基
T2103_.52.0108b23: 趾。況於己之神爽頓欲棄之乎。故兩疏得其
T2103_.52.0108b24: 一隅。累代詠而彌光矣
T2103_.52.0108b25: 凡夫曚蔽不見未來。故言彼生與今生非一
T2103_.52.0108b26: 體耳。若有天眼鑒其念念隨滅生生不斷。豈
T2103_.52.0108b27: 可不怖畏耶。又君子處世。貴能克己復禮濟
T2103_.52.0108b28: 時益物。治家者欲一家之慶。治國者欲一國
T2103_.52.0108b29: 之良。僕妾臣民與身竟何親也。而爲其勤苦
T2103_.52.0108c01: 修徳乎。亦是堯舜周孔虚失愉樂。一人修道
T2103_.52.0108c02: 濟度幾許蒼生。免脱幾身罪累。幸熟思之｣
T2103_.52.0108c03: 人生居世。須顧俗計樹立門戸。不得悉棄妻
T2103_.52.0108c04: 子一皆出家。但當兼修行業留心讀誦。以爲
T2103_.52.0108c05: 來世資糧。人身難得。勿虚過也
T2103_.52.0108c06: 七録序梁處士阮孝緒
T2103_.52.0108c07: 日月貞明。匪光景不能垂照。嵩華載育。非風
T2103_.52.0108c08: 雲無以懸感。大聖挺生應期命世。所以匡濟
T2103_.52.0108c09: 風俗矯正彝倫。非夫丘索墳典詩書禮樂。何
T2103_.52.0108c10: 以成穆穆之功致蕩蕩之化也哉。故鴻荒道
T2103_.52.0108c11: 喪。帝昊興其爻畫。結繩義隱。皇頡肇其文
T2103_.52.0108c12: 字。自斯＊以往 &T021952;

襲異宜。功成治定各有方
T2103_.52.0108c13: 册。正宗既殄樂崩禮壞。先聖之法有若綴
T2103_.52.0108c14: 旒。故仲尼歎曰。大道之行也。與三代之英。
T2103_.52.0108c15: 丘未逮也。而有志焉。夫有志以爲。古文猶
T2103_.52.0108c16: 好也。故自衞反魯。始立素王。於是刪詩書定
T2103_.52.0108c17: 禮樂。列五始於春秋。興十翼於易道。夫子
T2103_.52.0108c18: 既亡微言殆絶。七十並喪大義遂乖。逮乎戰
T2103_.52.0108c19: 國俗殊政異。百家競起九流互作。嬴正疾
T2103_.52.0108c20: 之。故有坑焚之禍。至漢惠四年。始除挾書之
T2103_.52.0108c21: 律。其後外有太常太史博士之藏。内有延閣
T2103_.52.0108c22: 廣内祕室之府。開獻書之路。置寫書之官。至
T2103_.52.0108c23: 孝成之世。頗有亡逸。乃使謁者陳農求遺書
T2103_.52.0108c24: 於天下。光祿大夫劉向及子伋歆等。讐校
T2103_.52.0108c25: 篇籍。毎一篇已輒録而奏之。會向亡哀。帝
T2103_.52.0108c26: 使歆嗣其前業。乃徙温室中書於天祿閣上。
T2103_.52.0108c27: 歆遂總括群篇。奏其七略。及後漢蘭臺。猶爲
T2103_.52.0108c28: 書部。又於東觀及仁壽闥。撰集新記。校書郎
T2103_.52.0108c29: 班固傅毅並典祕籍。固乃因七略之辭。爲漢
T2103_.52.0109a01: 書藝文志。其後有著述者。袁山松亦録在其
T2103_.52.0109a02: 書。魏晋之世文籍逾廣。皆藏在祕書中外三
T2103_.52.0109a03: 閣。魏祕書朗鄭默刪定舊文。時之論者謂爲
T2103_.52.0109a04: 朱紫有別。晋領祕書監荀勗。因魏中經更著
T2103_.52.0109a05: 新薄。雖分爲十有餘卷。而總以四部別之。
T2103_.52.0109a06: 惠懷之亂。其書略盡江左草創十不一存。後
T2103_.52.0109a07: 雖鳩集。淆亂＊以甚。及著作佐郎李充始加刪
T2103_.52.0109a08: 正。因荀勗舊簿四部之法。而換其乙丙之
T2103_.52.0109a09: 書。沒略衆篇之名。總以甲乙爲次。自時厥後
T2103_.52.0109a10: 世相祖述。宋祕書監謝靈運丞王儉齊祕書
T2103_.52.0109a11: 丞王亮監謝朏等。並有新進。更撰目録爲七
T2103_.52.0109a12: 志。其中朝遺書收集稍廣。然所亡者猶太半
T2103_.52.0109a13: 焉。齊末兵火延及祕閣。有梁之初缺亡甚衆。
T2103_.52.0109a14: 爰命祕書監任昉躬加部集。又於文徳殿内
T2103_.52.0109a15: 別藏衆書。使學士劉孝標等重加 &T015636;

進。乃分
T2103_.52.0109a16: 數術之文。更爲一部。使奉朝請祖 &MT01184;

撰其名
T2103_.52.0109a17: 録。其尚書閣内別藏經史雜書。華林園又集
T2103_.52.0109a18: 釋氏經論。自江左篇章之盛。未有踰於當今
T2103_.52.0109a19: 者也。孝緒少愛墳籍。長而弗倦。臥病閑居傍
T2103_.52.0109a20: 無塵雜。晨光纔啓緗嚢已散。宵漏既分録帙
T2103_.52.0109a21: 方掩。猶不能窮究流略探盡祕奧。毎披録内
T2103_.52.0109a22: 省多有缺然。其遺隱記頗好搜集。凡自宋齊
T2103_.52.0109a23: ＊以來王公搢紳之館。苟蓄聚墳籍。必思致
T2103_.52.0109a24: 其名簿。凡在所遇若見若聞。校之官目多所
T2103_.52.0109a25: 遺漏。遂總集衆家。更爲新録。其方内經記
T2103_.52.0109a26: 至于術技。合爲五録。謂之内篇。方外佛道
T2103_.52.0109a27: 各爲一録。謂之外篇。凡爲録有七。故名七録。
T2103_.52.0109a28: 昔司馬子長記數千年事。先哲愍其勤。雖
T2103_.52.0109a29: 復稱爲良史。猶有捃拾之責。況總括群書四
T2103_.52.0109b01: 萬餘卷。皆討論研覈標判宗旨。才愧疏通學
T2103_.52.0109b02: 慚博逹。靡班嗣之賜書。微黄香之東觀。儻欲
T2103_.52.0109b03: 尋檢内寡卷軸。如有疑滯傍無沃啓。其爲紕
T2103_.52.0109b04: 謬。不亦多乎。將恐後之罪子者。豈不在於
T2103_.52.0109b05: 斯録。如有刊正。請俟君子。昔劉向校書。輒爲
T2103_.52.0109b06: 一録。論其指歸辯其訛謬。隨竟奏上。皆載
T2103_.52.0109b07: 在本書。時又別集衆録。謂之別録。即今之別
T2103_.52.0109b08: 録是也。子歆探其指要。著爲七略。其一篇
T2103_.52.0109b09: 即六篇之總最。故以撮略爲名。次六藝略。
T2103_.52.0109b10: 次諸子略。次詩賦略。次兵書略。次數術略。次
T2103_.52.0109b11: 方＊技略。王儉七志改六藝爲經典。次諸子。
T2103_.52.0109b12: 次詩賦爲文翰。次兵爲軍書。次數術爲陰
T2103_.52.0109b13: 陽。次方＊技爲術藝。以向歆雖云七略。實有
T2103_.52.0109b14: 六條。故立圖譜一志。以全七限。其外又條
T2103_.52.0109b15: 七略及漢藝文志中經簿所闕之書。并方外
T2103_.52.0109b16: 之經。佛經道經各爲一録雖繼七志之後。而
T2103_.52.0109b17: 不在其數。今所撰七録斟酌王劉。王以六
T2103_.52.0109b18: 藝之稱不足。標榜經目改爲經典。今則從
T2103_.52.0109b19: 之。故序經典録爲内篇第一。劉王並以衆史
T2103_.52.0109b20: 合于春秋。劉氏之世史書甚寡。附見春秋誠
T2103_.52.0109b21: 得其例。今衆家記傳倍於經典。猶從此志。
T2103_.52.0109b22: 實爲繁蕪。且七略詩賦不從六藝諸部。蓋由
T2103_.52.0109b23: 其書既多。所以別爲一略。今依擬斯例分出
T2103_.52.0109b24: 衆史。序記傳録爲内篇第二。諸子之稱。劉王
T2103_.52.0109b25: 並同。又劉有兵書略。王以兵字淺薄軍言深
T2103_.52.0109b26: 廣。故改兵爲軍。竊謂古有兵革兵戎治兵用
T2103_.52.0109b27: 兵之言。斯則武事之總名也。所以還改軍從
T2103_.52.0109b28: 兵。兵書既少。不足別録。今附于子總以子
T2103_.52.0109b29: 兵爲稱。故序子兵録爲内篇第三。王以詩賦
T2103_.52.0109c01: 之名不兼餘制。故改爲文翰。竊以傾世文
T2103_.52.0109c02: 詞。總謂之集。變翰爲集。於名尤顯。故序文集
T2103_.52.0109c03: 録爲内篇第四。王以數術之稱有繁雜之嫌。
T2103_.52.0109c04: 改爲陰陽。方＊技之言事無典據。又改爲藝
T2103_.52.0109c05: 術。竊以陰陽偏有所繋。不如數術之該通。術
T2103_.52.0109c06: 藝則濫六藝與數術。不逮方＊技之要顯。故
T2103_.52.0109c07: 還依劉氏各守本名。但房中神仙既入仙道。
T2103_.52.0109c08: 醫經經方不足別創。故合術＊技之稱以名
T2103_.52.0109c09: 一録爲内篇第五。王氏圖譜一志劉略所無。
T2103_.52.0109c10: 劉數術中雖有。歴譜而與今譜有異。竊以圖
T2103_.52.0109c11: 畫之篇。宜從所圖爲部。故隨其名題各附本
T2103_.52.0109c12: 録譜。既注記之類。宜與史體相參。故載于記
T2103_.52.0109c13: 傳之末。自斯＊以上皆内篇也
T2103_.52.0109c14: 釋氏之教實被中土。講説諷味方軌孔籍。王
T2103_.52.0109c15: 氏雖載于篇。而不在志限。即理求事未是所
T2103_.52.0109c16: 安。故序佛法。録爲外篇第一。仙道之書。由來
T2103_.52.0109c17: 尚矣。劉氏神仙陳於方＊技之末。王氏道經書
T2103_.52.0109c18: 於七志之外。今合序仙道。録爲外篇第二。王
T2103_.52.0109c19: 既先道而後佛。今則先佛而後道。蓋所宗有
T2103_.52.0109c20: 不同。亦由其教有淺深也。凡内外二篇合
T2103_.52.0109c21: 爲七録。天下之遺書祕記。庶幾窮於是矣
T2103_.52.0109c22: 有梁普通四年。歳惟單閼仲春十有七日。於
T2103_.52.0109c23: 建康禁中里宅。始述此書。通人平原劉杳。從
T2103_.52.0109c24: 余遊。因説其事。杳有志。積久未獲操筆。聞余
T2103_.52.0109c25: 已先著鞭。欣然會意。凡所抄集。盡以相與
T2103_.52.0109c26: 廣其聞見。實有力焉。斯亦康成之於傳釋。盡
T2103_.52.0109c27: 歸子順之書也
T2103_.52.0109c28: 古今書最
T2103_.52.0109c29: 七略書三十八種六百三家一萬三千二
T2103_.52.0110a01: 百一十九卷　五百七十二家亡　三十
T2103_.52.0110a02: 一家存
T2103_.52.0110a03: 漢書藝文志書三十八種五百九十六家
T2103_.52.0110a04: 一萬三千三百六十九卷　五百五十
T2103_.52.0110a05: 二家亡　四十四家存　袁山松後漢
T2103_.52.0110a06: 藝文志書　八十七家亡
T2103_.52.0110a07: 晋中經簿四部書一千八百八十五部
T2103_.52.0110a08: 二萬九百三十五卷　其中十六卷佛經
T2103_.52.0110a09: 書簿少二卷不詳所載多少一千一百一
T2103_.52.0110a10: 十九部亡　七百六十六部存
T2103_.52.0110a11: 晋元帝書目四部三百五帙三千一十四
T2103_.52.0110a12: 卷
T2103_.52.0110a13: 晋義熙四年祕閣四部目録
T2103_.52.0110a14: 宋元嘉八年祕閣四部目録一千五百六

T2103_.52.0110a15:

十四帙一萬四千五百八十二卷

五十五帙
四百三十

T2103_.52.0110a16:

八卷佛
經也

T2103_.52.0110a17: 宋元徽元年祕閣四部書目録二千二十
T2103_.52.0110a18: 帙一萬五千七十四卷
T2103_.52.0110a19: 齊永明元年祕閣四部目録五千新足合
T2103_.52.0110a20: 二千三百三十二帙一萬八千一十卷
T2103_.52.0110a21: 梁天鑒四年文徳正御四部及術數書
T2103_.52.0110a22: 目録合二千九百六十八帙二萬三千一

T2103_.52.0110a23:

百六卷

祕書丞殷鈞撰祕閣四部書
少於文徳書故不録其數也

T2103_.52.0110a24: 新集七録内外篇圖書凡五十五部六干
T2103_.52.0110a25: 二百八十八種八千五百四十七帙四萬

T2103_.52.0110a26:

四千五百二十六卷

六千七十八種八千二百
八十四帙四萬三千六百

T2103_.52.0110a27:

二十四卷經書二百三種二百
六十三帙八百七十九卷圖符

T2103_.52.0110a28: 内篇五録四十六部三千四百五十三種
T2103_.52.0110a29: 五千四百九十三帙三萬七千九百八十

T2103_.52.0110b01:

三卷

三千三百一十八種五千二百六帙三萬七
千一百八卷經書一百三十五種一百八十

T2103_.52.0110b02:

七帙七百七十
五卷圖＊也

T2103_.52.0110b03: 外篇二録九部二千八百三十五種三千

T2103_.52.0110b04:

五十四帙六千五百三十八卷

二千七百
五十九種

T2103_.52.0110b05:

二千九百七十八帙六千四百三十
四卷經書七十八帙一百四卷符

T2103_.52.0110b06: 七録目録　經典録　内篇一
T2103_.52.0110b07:   易部本四種九十六帙五百九十卷
T2103_.52.0110b08: 尚書部二十七種二十八帙一百九十卷
T2103_.52.0110b09: 詩部五十二種六十一帙三百九十八卷
T2103_.52.0110b10: 禮部一百四十種二百一十一帙一千五
T2103_.52.0110b11: 百七十卷　樂部五種五帙二十五卷
T2103_.52.0110b12: 春秋部一百一十一種一百三十九帙一
T2103_.52.0110b13: 千一百五十三卷　論語部五十一種五
T2103_.52.0110b14: 十二帙四百一十六卷　孝經部五十九
T2103_.52.0110b15: 種五十九帙一百四十四卷　小學部七
T2103_.52.0110b16: 十二種七十二帙三百一十三卷
T2103_.52.0110b17: 右九部五百九十一種七百一十帙四千
T2103_.52.0110b18: 七百一卷
T2103_.52.0110b19:   記傳録　内篇二
T2103_.52.0110b20:   國史部二百一十六種五百九帙四千五
T2103_.52.0110b21: 百九十六卷　注＊歴部五十九種一百
T2103_.52.0110b22: 六十七帙一千二百二十一卷　舊事部
T2103_.52.0110b23: 八十七種一百二十七帙一千三十八卷
T2103_.52.0110b24: 職官部八十一種一百四帙八百一卷
T2103_.52.0110b25: 儀典部八十種二百五十帙二千二百
T2103_.52.0110b26: 五十六卷　法制部四十七種九十五帙
T2103_.52.0110b27: 八百八十六卷　僞史部二十六種二十
T2103_.52.0110b28: 七帙一百六十一卷　雜傳部二百四十
T2103_.52.0110b29: 一種二百八十九帙一千四百四十六
T2103_.52.0110c01: 卷　鬼神部二十九種三十四帙二百五
T2103_.52.0110c02: 卷　土地部七十三種一百七十一帙八
T2103_.52.0110c03: 百六十九卷　譜状部四十三種四百
T2103_.52.0110c04: 二十三帙一千六十四卷　簿録部三十
T2103_.52.0110c05: 六種六十二帙三百四十八卷
T2103_.52.0110c06: 右十二部一千二十種二千二百四十八
T2103_.52.0110c07: 帙一萬四千八百八十八卷
T2103_.52.0110c08:   子兵録　内篇三
T2103_.52.0110c09:   儒部六十六種七十五帙六百三十卷
T2103_.52.0110c10: 道部六十九種七十六帙四百三十一卷
T2103_.52.0110c11: 陰陽部一種一帙一卷　法部十三種十
T2103_.52.0110c12: 五帙一百一十八卷　名部九種九帙二
T2103_.52.0110c13: 十三卷　墨部四種四帙一十卷　縱
T2103_.52.0110c14: 横部二種二帙五卷　雜部五十七種二
T2103_.52.0110c15: 百九十七帙二千三百三十八卷　農部
T2103_.52.0110c16: 一種一帙三卷　小説部十種十二帙六
T2103_.52.0110c17: 十三卷　兵部五十八種六十一帙二百
T2103_.52.0110c18: 四十五卷
T2103_.52.0110c19: 右一十一部二百九十種五百五十帙
T2103_.52.0110c20: 三千八百九十四卷
T2103_.52.0110c21:   文集録　内篇四
T2103_.52.0110c22:   楚辭部五種五帙二十七卷　別集部七
T2103_.52.0110c23: 百六十八種八百五十八帙六千四百九
T2103_.52.0110c24: 十七卷　總集部十六種六十四帙六百
T2103_.52.0110c25: 四十九卷　雜文部二百七十三種四百
T2103_.52.0110c26: 五十一帙三千五百八十七卷
T2103_.52.0110c27: 右四部一千四十二種一千三百七十五
T2103_.52.0110c28: 帙一萬七百五十五卷
T2103_.52.0110c29:   術＊技録　内篇五
T2103_.52.0111a01:   天文部四十九種六十七帙五百二十八
T2103_.52.0111a02: 卷　緯讖部三十二種四十七帙二百五
T2103_.52.0111a03: 十四卷　暦算部五十種五十帙二百一
T2103_.52.0111a04: 十九卷　五行部八十四種九十三帙六
T2103_.52.0111a05: 百一十五卷　卜筮部五十種六十帙三
T2103_.52.0111a06: 百九十卷　雜占部十七種十七帙四十
T2103_.52.0111a07: 五卷　刑法部四十七種六十一帙三百
T2103_.52.0111a08: 七卷　醫經部八種八帙五十卷　經方
T2103_.52.0111a09: 部一百四十種一百八十帙千二百五十
T2103_.52.0111a10: 九卷　雜藝部十五種十八帙六十六卷
T2103_.52.0111a11: 右十部五百五種六百六帙三千七百三
T2103_.52.0111a12: 十六卷
T2103_.52.0111a13:   佛法録三卷　外篇一
T2103_.52.0111a14:   戒律部七十一種八十八帙三百＊三十
T2103_.52.0111a15: 九卷　禪定部一百四種一百八帙一百七
T2103_.52.0111a16: 十六卷　智慧部二千七十七種二千一百
T2103_.52.0111a17: 九十帙三千六百七十七卷　疑似部四
T2103_.52.0111a18: 十六種四十六帙六十卷　論記部一百一
T2103_.52.0111a19: 十二種一百六十四帙一千一百五十八卷
T2103_.52.0111a20: 右五部二千四百一十種二千五百九十
T2103_.52.0111a21: 五帙五千四百卷
T2103_.52.0111a22:   仙道録　外篇二
T2103_.52.0111a23:   經戒部二百九十種三百一十八帙八百
T2103_.52.0111a24: 二十八卷　服餌部四十八種五十二帙
T2103_.52.0111a25: 一百六十七卷　房中部十三種十三帙
T2103_.52.0111a26: 三十八卷　符圖部七十種七十六帙一
T2103_.52.0111a27: 百三卷
T2103_.52.0111a28: 右四部四百二十五種四百五十九帙一
T2103_.52.0111a29: 千一百三十八卷
T2103_.52.0111b01:   文字集略一帙三卷　序録一卷
T2103_.52.0111b02:   正史刪繁十四帙一百三十五卷序録一
T2103_.52.0111b03: 卷　高隱傳一帙十卷序例一卷　古
T2103_.52.0111b04: 今世代録一帙七卷　七録一帙一十
T2103_.52.0111b05: 一卷　雜文一帙十卷　聲緯一帙十
T2103_.52.0111b06: 卷
T2103_.52.0111b07: 右七種二十一帙一百八十一卷阮孝緒
T2103_.52.0111b08: 撰不足編諸前録而載於此
T2103_.52.0111b09: 孝緒陳留人。宋中領軍歆之曾孫。祖慧眞臨
T2103_.52.0111b10: 賀太守。父彦太尉從事中郎。孝緒年十三。略
T2103_.52.0111b11: 通五經大義。隨父爲湘州行事。不書南紙以
T2103_.52.0111b12: 成父之清。年十六丁艱終喪。不服綿絋。雖蔬
T2103_.52.0111b13: 食有味即吐之。在鍾山聽講。母王氏忽有
T2103_.52.0111b14: 疾。孝緒於講座心驚而反。合藥須生人蔘。
T2103_.52.0111b15: 自採於鍾山高嶺。經日不値。忽有鹿在前行。
T2103_.52.0111b16: 心怪之至鹿息處。果有人＊蔘。母疾即愈。齊
T2103_.52.0111b17: 尚書令王晏通家權貴。來候之。傳呼甚寵。孝
T2103_.52.0111b18: 緒惡之。穿籬而遁。晏有所遺拒而不納。嘗食
T2103_.52.0111b19: 醤而美。問之乃王家所送。遂命覆醢。及晏被
T2103_.52.0111b20: 誅。以非黨獲免。常以鹿林爲精舍。環以林池
T2103_.52.0111b21: 杜絶交好。少得見者。御史中丞任昉欲造之
T2103_.52.0111b22: 而不敢。進睨鹿林。謂其兄履曰。其室則邇。
T2103_.52.0111b23: 其人甚遠。太中大夫殷芸贈以詩。任昉止之
T2103_.52.0111b24: 曰。趣舍苟異何用相干。於是朝貴絶於造請。

T2103_.52.0111b25:

惟與裴貞子爲交

貞子即子
野之諡

天監十二年。祕書

T2103_.52.0111b26: 監傅昭薦焉並不到。天子以爲苟立虚名以
T2103_.52.0111b27: 要顯譽。自是不復徴聘。故何胤孝緒並得遂
T2103_.52.0111b28: 其高志。南平元襄謂履曰。昔君大父擧不以
T2103_.52.0111b29: 來遊取累。賢弟獨執其志何也。孝緒曰。若
T2103_.52.0111c01: 麏麚盡可驂馭。何以異夫騄驥哉。王作二闇
T2103_.52.0111c02: 及性情義。並以示之。請爲潤色。世祖著忠
T2103_.52.0111c03: 臣傳。集釋氏碑銘。丹陽尹録妍神記。並先簡
T2103_.52.0111c04: 居士。然後施行。鄱陽忠烈王孝緒姉夫也。
T2103_.52.0111c05: 王及諸子歳時致饋。一無所受。嘗自筮死期
T2103_.52.0111c06: 云。與劉著作同年。是秋劉杳卒。孝緒睨曰。吾
T2103_.52.0111c07: 其幾何。數旬果亡。年五十八。皇太子遣使弔
T2103_.52.0111c08: 祭。賵贈甚渥。子恕追述先志固辭不受。門
T2103_.52.0111c09: 人諡曰文貞處士
T2103_.52.0111c10: 孝緒博極群書。無一不善。精力強記學者
T2103_.52.0111c11: 所宗。著七録削繁等諸書一百八十一卷。並
T2103_.52.0111c12: 行於世。編次佛道。以爲方外之篇。起於此
T2103_.52.0111c13: 矣
T2103_.52.0111c14: 廣弘明集卷第三
T2103_.52.0111c15:
T2103_.52.0111c16:
T2103_.52.0111c17:
T2103_.52.0111c18: 廣弘明集卷第四
T2103_.52.0111c19:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0111c20: 歸正篇第一之四
T2103_.52.0111c21:   捨事李老道法詔梁高祖武皇帝
T2103_.52.0111c22: 廢李老道法詔北齊高祖文宣皇帝
T2103_.52.0111c23: 通極論隋沙門釋彦琮
T2103_.52.0111c24:   捨事李老道法詔梁武
T2103_.52.0111c25: 梁高祖武皇帝。年三十四登位。在政四十九
T2103_.52.0111c26: 年。雖億兆務殷而卷不釋手。内經外典罔
T2103_.52.0111c27: 不厝懷。皆爲訓解數千餘卷。而儉約自節。
T2103_.52.0111c28: 羅綺不縁。寢處虚閑。晝夜無怠。致有布被莞
T2103_.52.0111c29: 席草屨葛巾。初臨大寶即備斯事。日惟一

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