SAT DB

T1997_.47.0727a01: 生微涼
T1997_.47.0727a02: 結夏上堂云。高超十地不歴僧祇。物我一如
T1997_.47.0727a03: 身心平等。不與萬法爲侶。不與千聖同途。歴
T1997_.47.0727a04: 歴常光現前。處處壁立萬仞。直饒透出威音
T1997_.47.0727a05: 已前。猶是這邊事在。及乎理隨事變應物應
T1997_.47.0727a06: 機。或現十種他受用身。或現三尺一丈六。有
T1997_.47.0727a07: 時孤峯頂上目視雲霄。有時淺草平田横三
T1997_.47.0727a08: 竪四。亦只是這邊事。只如不動歩而廓周沙
T1997_.47.0727a09: 界。不起念而周遍十虚底人。且道九旬三月
T1997_.47.0727a10: 還結夏也無。雲在嶺頭閑不徹。水流澗下太
T1997_.47.0727a11: 忙生
T1997_.47.0727a12: 上堂云。月圓月望月旦月朔。斬釘截鐵堆山
T1997_.47.0727a13: 積嶽。小乘錢貫大乘井索。有漏笊籬無漏木
T1997_.47.0727a14: 杓。定龍蛇句全殺活。散向諸方任貶剥。參
T1997_.47.0727a15: 鄧樞密奏到紫衣師名上堂云。此一瓣香。奉
T1997_.47.0727a16: 爲祝嚴今上皇帝。伏願。帝基永久寶祚彌昌。
T1997_.47.0727a17: 億萬斯年永隆聖壽。次拈香。奉爲兩府樞密
T1997_.47.0727a18: 相公。伏願。長居三事永處巖廊。壽算等喬松。
T1997_.47.0727a19: 福祿深巨海。陞座僧問。師名遠賜。全提佛祖
T1997_.47.0727a20: 大機。椹服初披。獨露人天正眼。百匝千重則
T1997_.47.0727a21: 且置。孤峯頂 &T058676;

事如何。師云。優缽羅華火裏
T1997_.47.0727a22: 開。進云。只如朕兆未分已前。是何面目。師
T1997_.47.0727a23: 云。渠無面目。進云。龍得水時添意氣。虎逢山
T1997_.47.0727a24: 勢長威獰。師云。誰不恁麼。進云。空生若解巖
T1997_.47.0727a25: 中坐。爭得天華動地來。師云。却被闍黎勘破。
T1997_.47.0727a26: 進云。聖明天子未審將何報答。師云。此心心
T1997_.47.0727a27: 外更無心。進云。還許學人轉身吐氣也無。師
T1997_.47.0727a28: 云。儞作麼生著力。進云。三事衲衣青嶂外。一
T1997_.47.0727a29: 爐沈水白雲中。師云。大家讃歎師乃云。大道
T1997_.47.0727b01: 絶遮攔。其誰趣向。虚空無背面。何處雕鐫。迥
T1997_.47.0727b02: 出威音王。高超毘盧頂。直得絶塵絶迹離相
T1997_.47.0727b03: 離名。海口莫能宣。佛眼覷不見。其奈巖中宴
T1997_.47.0727b04: 坐諸天雨華。淨室掩關梵音慰諭。遠禀一人
T1997_.47.0727b05: 洪造。特資宰輔陶鎔椹服師名薦臻巖穴。既
T1997_.47.0727b06: 爾從天降下。理應直下承當。泉石光輝林巒
T1997_.47.0727b07: 増秀。風行草偃水到渠成。由是撃開解脱門。
T1997_.47.0727b08: 顯示正法眼。調無生曲唱太平歌。樂無爲之
T1997_.47.0727b09: 化去也。還委悉麼。優缽羅華開。嗅著無香氣
T1997_.47.0727b10: 名自樞密府。恩從九天至。草木生光輝。麟龍
T1997_.47.0727b11: 不爲瑞。誓奮鐵石心。仰答丘山惠
T1997_.47.0727b12: 擧泰首座立僧上堂云。大人具大見。大智得
T1997_.47.0727b13: 大用。一飛六月息。一諾千金重。滔天必江海。
T1997_.47.0727b14: 崔嵬必山嶽。先知覺未知。先覺覺後覺。打開
T1997_.47.0727b15: 無盡藏。運出無價珍。不依倚一物。顯示本來
T1997_.47.0727b16: 人
T1997_.47.0727b17: 浴佛上堂云。一手指天一手指地。末上一機
T1997_.47.0727b18: 衲僧巴鼻。歩歩蓮華金盆澡洗。西天東土共
T1997_.47.0727b19: 流傳。至今處處燒香水。良久云車不横推。理
T1997_.47.0727b20: 不曲斷。下座
T1997_.47.0727b21: 劉提擧請。上堂云。般若智光。破生死昏衢之
T1997_.47.0727b22: 暗。金剛寶劍。截結使纒縛之憂。透脱處一念
T1997_.47.0727b23: 無多。受用處通身具眼。直得如天普蓋似地
T1997_.47.0727b24: 普 &T016254;

。如日普照如風普涼。一絲不移纖塵不
T1997_.47.0727b25: 翳。所以道。一切法不生。一切法不滅。若能如
T1997_.47.0727b26: 是解。諸佛常現前。又道未達境唯心。起種種
T1997_.47.0727b27: 分別。達境唯心已。分別即不生。於分別不生
T1997_.47.0727b28: 法中。認取不變不移無窮無盡。清淨本然周
T1997_.47.0727b29: 遍法界本來自性。若了得去。於天地未分生
T1997_.47.0727c01: 佛未立。乃至劫火洞然大千倶壞。於中無一
T1997_.47.0727c02: 絲毫動搖。無一絲毫起滅。無一絲毫増減。無
T1997_.47.0727c03: 一絲毫榮悴。若能恁麼。始知提擧朝議。未嘗
T1997_.47.0727c04: 滅未嘗虧。未嘗移未嘗去。且獨超物外一句
T1997_.47.0727c05: 作麼生道。九蓮開合處。百寶自莊嚴。久立珍
T1997_.47.0727c06: 重
T1997_.47.0727c07: 解夏上堂云。妙淨明心本無延促。金剛正眼
T1997_.47.0727c08: 豈有開遮。絲毫不移古今獨露。理隨事變事
T1997_.47.0727c09: 逐理融。隨所作心應所知量。便有春夏秋冬
T1997_.47.0727c10: 生住異滅。從無住本立一切法。用無功用成
T1997_.47.0727c11: 一切事。且隨縁不變一句作麼生道。秋風吹
T1997_.47.0727c12: 八極。木落露千山。下座
T1997_.47.0727c13: 上堂云。古佛有通津。當陽亘古今。懸崖能撒
T1997_.47.0727c14: 手。一語直千金。參
T1997_.47.0727c15: 上堂云。行棒行喝。拽石搬土。象骨輥毬。禾
T1997_.47.0727c16: 山打鼓。潙嶺牧牛。玄沙見虎。喫茶趙州。面壁
T1997_.47.0727c17: 魯祖。爭似老雲門臘月二十五。參
T1997_.47.0727c18: 圓悟＊佛果禪師語録卷第三
T1997_.47.0727c19:
T1997_.47.0727c20:
T1997_.47.0727c21:
T1997_.47.0727c22: 圓悟＊佛果禪師語録卷第四
T1997_.47.0727c23: 　＊宋平江府虎丘山門人紹隆等編　
T1997_.47.0727c24: 上堂四
T1997_.47.0727c25: 住建康府蒋山。師在潭州道林受請。拈勅黄
T1997_.47.0727c26: 示衆云。龍蟠鳳翥鐵畫銀鉤。出自九重從天
T1997_.47.0727c27: 降下。大衆瞻仰請爲敷宣。拈香祝聖云。大衆
T1997_.47.0727c28: 見麼。祖佛同根本。人天共讃揚。結成寶蓋祥
T1997_.47.0727c29: 雲。共祝南山聖壽。奉爲今上皇帝萬歳萬萬
T1997_.47.0728a01: 歳。伏願。道超盤古徳冠羲軒。位永固於金輪。
T1997_.47.0728a02: 壽彌堅於劫石。遂陞座云。大衆。時平道泰天
T1997_.47.0728a03: 清地寧。一人高拱無爲。萬物各得其所。普天
T1997_.47.0728a04: 率土無不承恩。航海梯山均蒙陶鑄。直得塵
T1997_.47.0728a05: 塵刹刹物物頭頭。放大寶光開正法眼。運般
T1997_.47.0728a06: 若力復太古風。知恩報恩一句作麼生道。萬
T1997_.47.0728a07: 靈莫測無爲化。處處全開五葉華
T1997_.47.0728a08: 道林辭衆上堂云。十虚同一漚。寧分彼此。大
T1997_.47.0728a09: 千同一塵。豈有去來。若能各人。明見本心顯
T1997_.47.0728a10: 發妙用。通天作略動靜一如。匝地風光彼此
T1997_.47.0728a11: 無二。住也浮雲凝於幽谷。去也虚舟泛於長
T1997_.47.0728a12: 江。去住本自圓成。解脱更無異路。如是則全
T1997_.47.0728a13: 起全滅。全動全靜。全去全來。全收全放。且出
T1997_.47.0728a14: 門一句作麼生道。頭頭物物皆成現。正眼當
T1997_.47.0728a15: 陽廓太虚。復云。三年承乏幸參陪。道業荒
T1997_.47.0728a16: 虚愧不材。赴詔直從天外去。何時相與復徘
T1997_.47.0728a17: 徊
T1997_.47.0728a18: 入院至方丈云。達磨面壁維摩默然。有條攀
T1997_.47.0728a19: 條。豈可形言。雖然如是。脱體宏開不二門。只
T1997_.47.0728a20: 要解黏兼去縛。陞座云。道不虚行如風偃草。
T1997_.47.0728a21: 縁不虚應。似鏡臨形。若能於心無心於己無
T1997_.47.0728a22: 己。於彼無彼於我無我。蕩蕩廓周沙界。皆非
T1997_.47.0728a23: 外物縱歴。盡乾坤際悉在目前。法隨法行。法
T1997_.47.0728a24: 幢隨處建立。理亦如是。事亦如是。況寶公道
T1997_.47.0728a25: 場梁時示化。舒王福地聖世重興。宏開選佛
T1997_.47.0728a26: 場。宣唱大般若。於其中間且作麼生是於心
T1997_.47.0728a27: 無心於己無己。坐斷要津不通凡聖底一句。
T1997_.47.0728a28: 三山半落青天外。二水中分白鷺洲
T1997_.47.0728a29: 結夏上堂云。一塵含法界無邊。子細點檢。猶
T1997_.47.0728b01: 有空缺處在。百億毛頭師子。百億毛頭一時
T1997_.47.0728b02: 現。著實論量。未是極則之談。若論本分事。大
T1997_.47.0728b03: 人具大見。大智得大用。設使盡無邊香水海。
T1997_.47.0728b04: 越不可説不可説世界。都盧是自己安居處。
T1997_.47.0728b05: 擧一念超越無邊刹海。猶未是衲僧行履處。
T1997_.47.0728b06: 不犯鋒鋩不拘得失。不落二見不在中間。正
T1997_.47.0728b07: 當恁麼時如何。山中九十日。雲外幾千年
T1997_.47.0728b08: 上堂云。法無二相。道豈多途。彼此絶功勳。古
T1997_.47.0728b09: 今不變易。有依倚底。碧落青霄。無依倚底。銀
T1997_.47.0728b10: 山鐵壁。設使神通妙用百匝千重。爭如息見
T1997_.47.0728b11: 忘機家堂穩坐。且不渉二途一句作麼生道。
T1997_.47.0728b12: 他家自有通霄路。罷却干戈百草頭
T1997_.47.0728b13: 五月初二日開堂。於知府手中接得疏。呈示
T1997_.47.0728b14: 大衆云。字字演無量義。句句如優曇華。佛祖
T1997_.47.0728b15: 鉗鎚人天標牓。當陽拈出文彩已彰。錦上鋪
T1997_.47.0728b16: 華請重宣過
T1997_.47.0728b17: 指法座云。高高無外深深無際。更不作禮須
T1997_.47.0728b18: 彌燈。歩歩階梯全體是。且道是箇什麼。看看。
T1997_.47.0728b19: 拈香云。大衆。還見麼。熏五分法身。結五雲
T1997_.47.0728b20: 瑞彩。爇向爐中。奉爲祝嚴今上皇帝聖壽萬
T1997_.47.0728b21: 歳萬歳萬萬歳。伏願。道齊堯舜徳冠羲軒。南
T1997_.47.0728b22: 山壽逾億萬年。北極尊亘河沙劫。第二瓣香。
T1997_.47.0728b23: 奉爲判府尚書諸衙勳貴。伏願。膺一人簡在。
T1997_.47.0728b24: 副四海具瞻。爲周邵甫申。作皐夔益 &MT02034;

。第三
T1997_.47.0728b25: 瓣香云。昔年白雲堆裏最初一句截流。今日
T1997_.47.0728b26: 人天衆前箇是四回拈出。奉爲蘄州五祖山
T1997_.47.0728b27: 第十二代演禪師。爇向爐中以酬法乳之恩。
T1997_.47.0728b28: 乃攝衣敷座。天禧和尚白槌云。法筵龍象衆。
T1997_.47.0728b29: 當觀第一義。師云。一槌便成光輝溢目。要津
T1997_.47.0728c01: 把斷誰是唱酬。還有能觀第一義底。出來
T1997_.47.0728c02: 相見。師乃云。曠劫來事只在如今。威音那邊
T1997_.47.0728c03: 全歸掌握。頭頭物物成現。明明了了無差。獨
T1997_.47.0728c04: 用宏機全提祖印。設使奮逸群作異施竭世
T1997_.47.0728c05: 樞機。未免節外生枝水中捉月。所以諸佛出
T1997_.47.0728c06: 世罕遇作家。祖師西來承虚接響。向上一路
T1997_.47.0728c07: 千聖不傳。學者勞形如猿捉影。到這裏不拘
T1997_.47.0728c08: 格式。不躡前蹤。不昧當機。如何擧唱明眼漢
T1997_.47.0728c09: 沒窠臼。本分事絶羅籠。幸遇帝道平平皇風
T1997_.47.0728c10: 蕩蕩。祝嚴聖壽爲國開堂。台旆光臨皇華作
T1997_.47.0728c11: 證。鐘山頂上寶公塔前。八字打開分明顯示
T1997_.47.0728c12: 去。遂拈起拄杖云。還見麼。諸佛搆不著。祖師
T1997_.47.0728c13: 提不起。千日並照萬鏡臨臺。不隔纖毫當陽
T1997_.47.0728c14: 薦取。且不渉諸縁一句作麼生道。八方霢霂
T1997_.47.0728c15: 無爲化。萬國歌謠樂太平
T1997_.47.0728c16: 上堂云。不滅不生亘古亘今。圓融無際應用
T1997_.47.0728c17: 無差。佛祖由茲圓成。人天因其發現。至於千
T1997_.47.0728c18: 聖萬聖出來。移易一絲毫不得。要識文殊普
T1997_.47.0728c19: 賢釋迦彌勒觀音勢至。盡在這裏。不起纖毫
T1997_.47.0728c20: 凡聖情念。不拘得失是非境界。直下全眞更
T1997_.47.0728c21: 非他物。且薦嚴一句作麼生道。還委悉麼。彌
T1997_.47.0728c22: 陀非外得。遍界是西方
T1997_.47.0728c23: 上堂云。一切無收攝。觸處圓成。應用絶參差。
T1997_.47.0728c24: 莫窮形相。向千聖頂 &T058676;

上。有時露出祖佛莫
T1997_.47.0728c25: 窮底機關。於一毫端中。有時演出主賓互換
T1997_.47.0728c26: 底文彩。經天緯地玉轉珠回即且置。擧拂子
T1997_.47.0728c27: 作點勢云。這一點落在什麼處。海神如貴不
T1997_.47.0728c28: 知價。留與人間光照夜
T1997_.47.0728c29: 上堂云。至眞非内大千非外。表裏一如含融
T1997_.47.0729a01: 法界。月印寒潭珠沈滄海。樹彫葉落無在不
T1997_.47.0729a02: 在。萬法本通同。從來無向背。要是箇中人始
T1997_.47.0729a03: 終無變改。且作麼生是無變改。雪後始知松
T1997_.47.0729a04: 柏操。事難方見丈夫心
T1997_.47.0729a05: 上堂云。格外眞乘當陽正眼。騎聲蓋色離見
T1997_.47.0729a06: 絶聞。非三賢十聖所知。非神通變化所測。撥
T1997_.47.0729a07: 開向上一竅。威音已前把斷封疆。直饒達磨
T1997_.47.0729a08: 西來。也無措手足處。到這裏更説心説境。説
T1997_.47.0729a09: 得説失。得麼。掀知有什麼交渉。若是利根漢。
T1997_.47.0729a10: 一刀截斷不落第二見。不落第二機。直下便
T1997_.47.0729a11: 承當。豈不省要。乃至若行若住若坐若臥。一
T1997_.47.0729a12: 香一華一瞻一禮。無不皆從自己流出。無不
T1997_.47.0729a13: 皆從本有道場中來。以此坐斷報化佛頭。不
T1997_.47.0729a14: 妨隨時著衣喫飯。三世諸佛只言自知。祖師
T1997_.47.0729a15: 西來全提不起。一大藏教詮註不及。且道。到
T1997_.47.0729a16: 這裏作麼生説預作津梁底道理。還委悉麼。
T1997_.47.0729a17: 片雲點太清。已落第二見
T1997_.47.0729a18: 報寧民和尚。受帖上堂云。一向孤峯獨宿目
T1997_.47.0729a19: 視雲霄。雖則不埋沒宗風。無乃太高生。一向
T1997_.47.0729a20: 十字路口土面灰頭利物應機。雖則埋沒自
T1997_.47.0729a21: 己。無乃太屈辱生。況明悟之士。頂門具眼。肘
T1997_.47.0729a22: 下有符。出沒卷舒得大自在。動若行雲止猶
T1997_.47.0729a23: 谷神。可以或孤峯獨宿。不礙土面灰頭。或土
T1997_.47.0729a24: 面灰頭。不礙孤峯獨宿。恁麼中有不恁麼。不
T1997_.47.0729a25: 恁麼中却有恁麼。且應時應節一句作麼生
T1997_.47.0729a26: 道。良久云。瑞氣逢嘉運。靈苗觸處春
T1997_.47.0729a27: 受季善友爲僧。上堂云。三界無安四生拘捉。
T1997_.47.0729a28: 欲脱愛網超歩大方。正應披忍辱鎧操智慧
T1997_.47.0729a29: 刀。運上品心發殊勝志。與蘊魔煩惱魔死魔
T1997_.47.0729b01: 共戰。滅三毒破魔網。始是大丈夫漢豈不見
T1997_.47.0729b02: 教中道。三界無安猶如火宅。衆苦充滿甚可
T1997_.47.0729b03: 怖畏。又道是舍唯有一門而復狹小。雖然狹
T1997_.47.0729b04: 小。過去諸佛現在諸佛未來諸佛。盡從箇裏
T1997_.47.0729b05: 出去。且道必竟如何。良久云。何似生遼天鶻。
T1997_.47.0729b06: 萬里雲只一突
T1997_.47.0729b07: 上堂云。千聖不同轍。正體獨露。萬象無所覆。
T1997_.47.0729b08: 妙用常眞。法隨法行無處不遍。心隨心用無
T1997_.47.0729b09: 處不周。若能上絶攀仰下絶己躬。放出人人
T1997_.47.0729b10: 常光目前。各各獨露。便可以於一塵中現寶
T1997_.47.0729b11: 王刹。坐毛端裏轉大法輪。以無轉而轉。即一
T1997_.47.0729b12: 切皆轉。以無身現身。一切處無不是身。亘古
T1997_.47.0729b13: 亘今凝然寂照。所以道。唯一堅密身。一切塵
T1997_.47.0729b14: 中現雖居塵中。而塵中收他不得。雖居四相。
T1997_.47.0729b15: 而四相羅籠不住。雖一切處覓其纖毫形相。
T1997_.47.0729b16: 了不可得。然而要用便用要行便行。亦不於
T1997_.47.0729b17: 一塵中覓塵。亦不尋其纖毫形相。謂之無生
T1997_.47.0729b18: 法忍。且只如截斷兩頭一句作麼生道。死生
T1997_.47.0729b19: 同一際萬化悉皆如
T1997_.47.0729b20: 解夏上堂云。毫端寶刹寛闊。優游十世隣虚。
T1997_.47.0729b21: 古今渺邈。洞視不見。徹聽不聞。到這裏非止
T1997_.47.0729b22: 善財七日歛念。設使文殊百劫運大智力。起
T1997_.47.0729b23: 無邊神用。亦不能覷見。只如諸人。九十日間
T1997_.47.0729b24: 各各於中全體遊歴。出沒卷舒縱横收放。八
T1997_.47.0729b25: 穴七穿東涌西沒。儻忽於此知得諦當去。不
T1997_.47.0729b26: 妨歩歩踏著實地。心心契證平常。苟或未然。
T1997_.47.0729b27: 今日布袋口開。還委悉麼。良久云。無謂清
T1997_.47.0729b28: 秋多勝致。低回且復按雲頭
T1997_.47.0729b29: 八月一日上堂云。撥正三界窠窟。放出無位
T1997_.47.0729c01: 眞人。透過荊棘叢林。便居常寂光土。非如非
T1997_.47.0729c02: 異耀古騰今。非色非心超宗越格。淨裸裸絶
T1997_.47.0729c03: 承當。赤灑灑沒回互。只如今在諸人頂門貫
T1997_.47.0729c04: 通一切。若能各各返照内觀。即坐自己家堂。
T1997_.47.0729c05: 所以祖師道。有一物上拄天下拄地。常在動
T1997_.47.0729c06: 用中。動用中收不得。謂之本源佛性顯成。知
T1997_.47.0729c07: 解宗徒更云。説似一物即不中。亦不免渉三
T1997_.47.0729c08: 寸路。直得不墮常情不拘格式。諸人若能於
T1997_.47.0729c09: 此定當得。更不在指東劃西。若定當不得。不
T1997_.47.0729c10: 免重重指注去也。不見道。有物先天地。無形
T1997_.47.0729c11: 本寂寥。能爲萬象主。不逐四時彫。既不逐四
T1997_.47.0729c12: 時彫。又能爲萬象主。且當陽截斷路頭。如何
T1997_.47.0729c13: 趣向。還委悉麼。八月秋何處熱。復云。抖擻自
T1997_.47.0729c14: 精神。搆取自家底。如斬一綟絲。不分前後際。
T1997_.47.0729c15: 力刃既雙行。一斬截一切。倘能劍刃上承當。
T1997_.47.0729c16: 一口吸盡西江水
T1997_.47.0729c17: 開爐上堂云。乾茆近火理合先燋。滴水氷生
T1997_.47.0729c18: 事不相渉。倘或透生死明寒暑。融動靜一去
T1997_.47.0729c19: 來。直得意遣情忘。如癡似兀。然後乃可饑則
T1997_.47.0729c20: 喫飯。健則經行。熱則乘涼寒則向火。雖然如
T1997_.47.0729c21: 是。趙州道。我在南方三十年。有箇無賓主句。
T1997_.47.0729c22: 直至如今無人擧得。且無賓主話。火爐頭如
T1997_.47.0729c23: 何擧得。還委悉麼。衲被 &T011504;

頭萬事休。此時山
T1997_.47.0729c24: 僧都不會
T1997_.47.0729c25: 褒山珪禪師。爲佛眼和尚設齋請。上堂云。還
T1997_.47.0729c26: 有助哀者麼。僧問。明鏡當臺擧無遺照。只如
T1997_.47.0729c27: 佛眼和尚。遷化向什麼處去。師云。妙喜世界
T1997_.47.0729c28: 藏不得。蓮華影裏現全身。進云。和尚只道得
T1997_.47.0729c29: 一半。師云。儞全道底又作麼生。進云。煩惱海
T1997_.47.0730a01: 中爲雨露。無明山上作雲雷。師云。天地懸隔。
T1997_.47.0730a02: 進云。誰人知此意。令我憶南泉。師云。且莫詐
T1997_.47.0730a03: 明頭。問臨濟滅却正法眼。三聖直下便承當。
T1997_.47.0730a04: 盤山會裏要傳眞。普化當時翻筋斗。未審此
T1997_.47.0730a05: 意如何。師云。跳出金剛圈。呑過栗棘蓬。進
T1997_.47.0730a06: 云。萬里神光頂後相。只明這一段時節去也。
T1997_.47.0730a07: 師云。方木逗圓孔。進云。學人是直截根源。師
T1997_.47.0730a08: 云。一任 &T050180;

跳。師乃云。此方縁盡他方顯化。此
T1997_.47.0730a09: 界身歿他界出現。大善知識以無邊虚空爲
T1997_.47.0730a10: 正體。以香水海不可説塵刹爲化境。以日月
T1997_.47.0730a11: 爲明燭。以形骸爲逆旅。以死生爲晝夜。其來
T1997_.47.0730a12: 也電光晃耀。其去也石火星飛。雖示世人有
T1997_.47.0730a13: 去有來。極其本體不動不變。所以南泉和尚
T1997_.47.0730a14: 昔爲馬大師作齋。問大衆云。今日爲先師設
T1997_.47.0730a15: 齋。且道先師來麼。有底道。合取缽盂。有者道。
T1997_.47.0730a16: 眞堂前更添一分食。蓋明此箇不動不變至
T1997_.47.0730a17: 靈至妙。各有奇特處。要且只見錐頭利。不見
T1997_.47.0730a18: 鑿頭方。今日褒山珪公長老。爲佛眼和尚設
T1997_.47.0730a19: 齋。敢問大衆。佛眼和尚還來麼。有道得底試
T1997_.47.0730a20: 出來道看。若無不消一箇普同供養。何故簷
T1997_.47.0730a21: 頭水滴滴相承五葉華。葉葉相付。且道綿綿
T1997_.47.0730a22: 不斷一句作麼生道。祖月凌空圓勝智。何山
T1997_.47.0730a23: 松柏不青青
T1997_.47.0730a24: 檀越請。陞座。僧問。祖師門下水泄不通。明眼
T1997_.47.0730a25: 人前固難啓口。未審和尚如何爲人。師云。無
T1997_.47.0730a26: 孔鐵鎚當面擲。進云。劍閣路雖險。夜行人更
T1997_.47.0730a27: 多。師云。捉敗這漢。進云。收得安南又憂塞
T1997_.47.0730a28: 北師云。腦後添一隻。問聲前一句非聖不傳。
T1997_.47.0730a29: 未曾親近如隔大千。如何是聲前一句。師云。
T1997_.47.0730b01: 咭嘹舌頭。進云。如大火聚近之燎却面門。又
T1997_.47.0730b02: 如何親近。師云。只得瞻之仰之。進云。爭奈推
T1997_.47.0730b03: 倒嘉州大像。倒騎陝府鐵牛。師云。孟八郎漢。
T1997_.47.0730b04: 師乃云。心不是佛。心與佛倶非。智不是道。智
T1997_.47.0730b05: 與道倶遣。到這裏金屑雖貴落眼成翳。珍食
T1997_.47.0730b06: 雖美難中飽人。若是向上人。須知向上事。若
T1997_.47.0730b07: 於向上提持去也。威音已前空劫那畔不恁
T1997_.47.0730b08: 麼。至於毘婆尸佛娑竭陀國不恁麼。靈山拈
T1997_.47.0730b09: 華迦葉微笑亦不恁麼。少林面壁神光斷臂
T1997_.47.0730b10: 亦不恁麼。何故。若使恁麼。彼此相鈍置。既不
T1997_.47.0730b11: 恁麼。又且如何擧唱。所以道。諸佛不出世。四
T1997_.47.0730b12: 十九年説。祖師不西來。少林有妙訣若人識
T1997_.47.0730b13: 祖佛當處便超越。上根利智千里同風。一刀
T1997_.47.0730b14: 兩段聊聞擧著。徹骨徹髓剔起便行。隨處作
T1997_.47.0730b15: 主遇縁即宗。草偃風行全機獨露。正當恁麼
T1997_.47.0730b16: 時不依倚一物一句作麼生道。萬象之中長
T1997_.47.0730b17: 獨露。千峯頂上現全身
T1997_.47.0730b18: 僧復披剃謝恩罷。陞座云。天中之天。聖中之
T1997_.47.0730b19: 聖。處域中之大。超方外之尊。執寶籙以臨民。
T1997_.47.0730b20: 覆金輪而御極。廓清六合停毒萬方。聿降綸
T1997_.47.0730b21: 言重興佛法。遂使普天釋子復換僧儀。歸本
T1997_.47.0730b22: 笏於裴相公。納冠簪於傅大士。重圓應眞頂
T1997_.47.0730b23: 相。再披屈眴田衣。俄頃之間迫還舊觀。皇恩
T1997_.47.0730b24: 崇重倍萬丘山。草木之微云何圖報。輒傾肝
T1997_.47.0730b25: 膽少出毫芒。大衆。先佛有頂 &T058676;

一機。如撃石
T1997_.47.0730b26: 火似閃電光。祖師有末後一句。呑栗棘蓬跳
T1997_.47.0730b27: 金剛圈。可以敵聖驚群。可以轉凡成聖。騰今
T1997_.47.0730b28: 現古蓋色騎聲。如今對衆拈來。不犯從前路
T1997_.47.0730b29: 布。還委悉麼。洪鈞妙力先天地。覆載恩歸大
T1997_.47.0730c01: 聖人
T1997_.47.0730c02: 上堂。僧問。選佛場開上根圓證。不昧當機如
T1997_.47.0730c03: 何指示。師云。一超直入如來地。進云。龐居士
T1997_.47.0730c04: 道。不昧本來人。請師高著眼。馬大師因什麼
T1997_.47.0730c05: 直下覷。師云。頂門上有。進云。居士道。一種
T1997_.47.0730c06: 沒絃琴。唯師彈得妙。馬大師直上覷。未審意
T1997_.47.0730c07: 旨如何。師云。暗裏能抽骨。進云。直上覷底
T1997_.47.0730c08: 是。直下覷底是。師云。莫謗馬大師。進云。爭
T1997_.47.0730c09: 奈龍袖拂開全體現。象王行處絶狐蹤。師云。
T1997_.47.0730c10: 有龐居士證明。師乃云。眞妄窠窟生死根株。
T1997_.47.0730c11: 論其汗漫則千差。掬其趣向則一致。起唯法
T1997_.47.0730c12: 起滅唯法滅。起滅全眞了無二致。所以道。三
T1997_.47.0730c13: 界唯心萬法唯識。離心之外無別識境。楊岐
T1997_.47.0730c14: 又道。群靈一源假名爲佛。體竭形消而不變。
T1997_.47.0730c15: 金流朴散而常存。如此則亘古亘今不生不
T1997_.47.0730c16: 滅。羅籠不住呼喚不回。古聖不安排。至今無
T1997_.47.0730c17: 處所。且始終不變一句作麼生道。還委悉麼。
T1997_.47.0730c18: 不從千聖中傳得。透出威音更那邊
T1997_.47.0730c19: 楊安撫請。上堂。僧問。白雲生滿座。瑞氣擁禪
T1997_.47.0730c20: 堂。少室眞消息。當機願擧揚。師云。一擧千差
T1997_.47.0730c21: 同一照。進云。一音清迅生潮舌。萬類聊聞道
T1997_.47.0730c22: 眼開。師云。風行草偃。進云。只如蘊定乾坤謀
T1997_.47.0730c23: 略。有蓋世英雄。具殺人刀秉活人劍。還有佛
T1997_.47.0730c24: 法道理也無。師云有。進云。如何是佛法道理。
T1997_.47.0730c25: 師云。直是天下無敵。師乃云。十虚融攝正眼
T1997_.47.0730c26: 洞明。八表昇平圓機獨運。萬象不能藏覆。千
T1997_.47.0730c27: 聖無以擬倫。明明絶承當。歴歴無回互。見成
T1997_.47.0730c28: 是箇大解脱門。有超宗越格底眼。具離見絶
T1997_.47.0730c29: 情底機。出沒於中往復同用。直得拈起也天
T1997_.47.0731a01: 回地轉。應須拱手歸降。放下也草偃風行。必
T1997_.47.0731a02: 合全身遠害。可以集衆福。可以滅諸殃。可以
T1997_.47.0731a03: 報君親。可以安邦國。全明一道神光。不落見
T1997_.47.0731a04: 聞知覺。正當恁麼時。收因結果一句作麼生
T1997_.47.0731a05: 道。萬里江河歸有道。凱歌齊唱賀郎回
T1997_.47.0731a06: 劉宣教請。上堂。僧問。劍輪頂上飛大寶光。虎
T1997_.47.0731a07: 眼峯前豁開宗要。既是向上人。須明向上事。
T1997_.47.0731a08: 如何是向上事。師云。坐却舌頭。進云。此猶
T1997_.47.0731a09: 是向下事。師云。果然轉不得。進云。直得蓋
T1997_.47.0731a10: 天蓋地底來。和尚向甚處出頭。師云。且向千
T1997_.47.0731a11: 里外立。進云。爭奈覿面相呈毫髮無間。師云。
T1997_.47.0731a12: 已遭點額也。師乃云。生平唯以此相知。促榻
T1997_.47.0731a13: 論心到極微。轉眼奄然今五載。人間空只想
T1997_.47.0731a14: 形儀。祖佛知見生死根源。萬世不移易一絲
T1997_.47.0731a15: 毫。千聖莫能窮趣向。其生也電光石火擧必
T1997_.47.0731a16: 全眞。其滅也玉轉珠回通身無影。所以道。群
T1997_.47.0731a17: 靈一源假名爲佛。體竭形消而不滅。金流朴
T1997_.47.0731a18: 散而常存。於一現一切。而普該。於一切現一。
T1997_.47.0731a19: 而無刹不遍。同古同今契物契我。正體一如
T1997_.47.0731a20: 非生非滅。所以道。生滅去來本如來藏妙眞
T1997_.47.0731a21: 如性。夫如是則生未嘗生。滅未嘗滅。去未嘗
T1997_.47.0731a22: 去。來未嘗來。都盧是箇如來藏體眞如正性。
T1997_.47.0731a23: 敢問。提擧中奉。即今在什麼處。還委悉麼。無
T1997_.47.0731a24: 生無住著。處處是全身
T1997_.47.0731a25: 上道。僧問。單拈獨弄。只貴眼辦手親。正按傍
T1997_.47.0731a26: 提。須是作家手段。棒喝交馳則且置。頂門一
T1997_.47.0731a27: 句事如何。師云。倒行此令。進云。蒋山門下不
T1997_.47.0731a28: 爲分外。師云。分身兩處看。進云。學人更向上
T1997_.47.0731a29: 行時如何。師云。且只向下問。進云。任大也須
T1997_.47.0731b01: 從地起。更高爭奈有天何。師云。過。師乃云。
T1997_.47.0731b02: 目撃塵塵刹刹。同居華藏海中。頂門密密堂
T1997_.47.0731b03: 堂。渾是無生法忍。拈一莖草現丈六身。吹一
T1997_.47.0731b04: 布毛傳正法眼。離無離有絶聖絶凡。八字打
T1997_.47.0731b05: 開分明顯示了也。若委悉得去。遂擧拂子云。
T1997_.47.0731b06: 東方妙喜世界。不離箇裏。西方極樂世界。亦
T1997_.47.0731b07: 不離箇裏。上方兜率世界。亦不離箇裏。如是
T1997_.47.0731b08: 則一處通。千處百處一時通。一處圓。千處百
T1997_.47.0731b09: 處一時圓。且不離本有一句作麼生道。閻浮
T1997_.47.0731b10: 樹下親修處。九品蓮中妙果圓
T1997_.47.0731b11: 開聖節上堂云。頂天履地共荷皇恩。含齒戴
T1997_.47.0731b12: 髮均承帝力。神霄降慶眞主示生。傾萬國丹
T1997_.47.0731b13: 心。祝一人聖壽。當陽有路萬派朝宗。一句無
T1997_.47.0731b14: 私輒輸肝膽。還委悉麼。大明齊北極。聖壽等
T1997_.47.0731b15: 南山
T1997_.47.0731b16: 散聖節上堂云。神霄眞人降駕。長生帝君御
T1997_.47.0731b17: 極。神靈開旦夷夏欽風。萬瑞咸臻千靈擁祐。
T1997_.47.0731b18: 布羲軒無私之政。追盤媧太古之風。萬國赤
T1997_.47.0731b19: 子歌謠。八表昆蟲鼓舞。福流千界慶集一人。
T1997_.47.0731b20: 林下禪人如何圖報。共持清淨無爲化。仰祝
T1997_.47.0731b21: 吾皇億萬春
T1997_.47.0731b22: 寶公生日上堂云。悲智種中圓證。四生海裏
T1997_.47.0731b23: 横身。圓如明月珠。快似金剛劍。一向恁麼去。
T1997_.47.0731b24: 千人萬人乃至無窮億人。羅籠他不住。及至
T1997_.47.0731b25: 恁麼來。千人萬人乃至無窮億人。盡承他庥
T1997_.47.0731b26: 廕。賑濟四生舒卷九有。或現十二面。或現百
T1997_.47.0731b27: 億身。鷹爪中露受生機。屈膝處示涅槃相。此
T1997_.47.0731b28: 猶是應機接物隨方逐圓時節。若論本分提
T1997_.47.0731b29: 持。坐斷異同不通凡聖。直得釋迦彌勒飮氣
T1997_.47.0731c01: 呑聲。文殊普賢亡鋒結舌。且利物應機一句
T1997_.47.0731c02: 作麼生道。杖頭湧出金剛劍。四生九有示津
T1997_.47.0731c03: 梁
T1997_.47.0731c04: 上堂云。壁立千仞處。攅華簇錦。平田淺草裏。
T1997_.47.0731c05: 劍戟縱横。欲提持向上那邊事。直下無啓口
T1997_.47.0731c06: 處。始欲捲而懷之。又乃文彩已彰。正當恁
T1997_.47.0731c07: 麼時如何。要識他家全意氣。三千里外絶誵
T1997_.47.0731c08: 訛
T1997_.47.0731c09: 上堂云。薩怛阿竭二千年前費分疏。摩醯首
T1997_.47.0731c10: 羅一眼頂門先漏逗。有轉變識機。宜到這裏。
T1997_.47.0731c11: 如虎戴角骨。碌錐守窠臼。於箇中似龜負圖。
T1997_.47.0731c12: 直須自悟自修。切忌依他作解。所以道。有一
T1997_.47.0731c13: 句子。堪與祖佛爲師。有一句子。堪與人天爲
T1997_.47.0731c14: 師。有一句子。自救不了。只如截斷衆流不落
T1997_.47.0731c15: 三句。又且如何。還委悉麼。言下未開千聖眼。
T1997_.47.0731c16: 鋒前已泄法王機
T1997_.47.0731c17: 錢運使請。上堂。僧問。北山天下呼禪窟。大冶
T1997_.47.0731c18: 洪爐烹祖佛。玲瓏八面有誰知。一句當機露
T1997_.47.0731c19: 風骨。忽遇其中人來時如何。師云。倚著一邊
T1997_.47.0731c20: 去。進云。恁麼則五鳳樓前聽玉漏。須彌頂上
T1997_.47.0731c21: 撃金鐘。師云。足下雲生。進云。依低處平之有
T1997_.47.0731c22: 餘。高高處觀之不足。師云。胸襟流出一句作
T1997_.47.0731c23: 麼生道。進云。覿面相逢更無回互。師云。朝議
T1997_.47.0731c24: 與儞作證。師乃云。祖佛頂 &T058676;

上。單提本分宗
T1997_.47.0731c25: 乘。萬機不到處。宣布正法眼藏。明明絶回互。
T1997_.47.0731c26: 歴歴無邊表。一句坐斷千差。一言朝宗萬派。
T1997_.47.0731c27: 是佛非佛向上向下。權實照用卷舒擒縱。一
T1997_.47.0731c28: 時拈却。直得淨裸裸赤灑灑。人人常光現前。
T1997_.47.0731c29: 處處壁立萬仞。所以道。一切法不生。一切法
T1997_.47.0732a01: 不滅。若能如是解。諸佛常現前。不唯諸佛現
T1997_.47.0732a02: 前。乃至一切有情無情。盡無邊香水海。過現
T1997_.47.0732a03: 未來。湛然凝寂不變不異。交光相羅如寶絲
T1997_.47.0732a04: 網。諸人還見麼。須知此一段事。有如是奇特
T1997_.47.0732a05: 相。有如是解脱力。敢問大衆。且過往八孺人。
T1997_.47.0732a06: 承箇什麼功力。還委悉麼。國土動搖迎勢至。
T1997_.47.0732a07: 寶華彌滿送觀音
T1997_.47.0732a08: 三月望日。上堂云。華殘雨過已度韶光。風暖
T1997_.47.0732a09: 雲凝將臨夏景。不逐四時凋變。隨例七八五
T1997_.47.0732a10: 分。更或削迹呑聲。未免牽藤引蔓。百草頭上
T1997_.47.0732a11: 則且置。脚下泥深一句作麼生道。春日晴黄
T1997_.47.0732a12: 鶯鳴
T1997_.47.0732a13: 結夏上堂云。築著磕著。立卓縱横。或纖或洪。
T1997_.47.0732a14: 遍界十身調御。不踐青草豈冐紅盡。且放下
T1997_.47.0732a15: 一句作麼生道。抝折拄杖子。高掛舊瓶盂。復
T1997_.47.0732a16: 云。塵塵刹刹自家風。不在瞻嘗聽嗅中。既爾
T1997_.47.0732a17: 結將布袋口。直須牢把主人公
T1997_.47.0732a18: 結夏請上堂云。豁開戸牖當軒者。誰無面目
T1997_.47.0732a19: 可見。遍界不藏。無形相可覩。全機獨用。以無
T1997_.47.0732a20: 面目而諸相歴然。以無形相而十身具足。解
T1997_.47.0732a21: 脱門廣啓。選佛場宏開。作不可思議功勳。成
T1997_.47.0732a22: 無量殊勝奇特。直得一爲無量無量爲一。小
T1997_.47.0732a23: 中現大大中現小。坐微塵裏轉大法輪。獨未
T1997_.47.0732a24: 是衲僧本分事。於中若得桶底子脱五色線
T1997_.47.0732a25: 斷。目前無法心外無機。則圓融一切無有所
T1997_.47.0732a26: 爲。成就諸法全體顯現。且正當恁麼時。不落
T1997_.47.0732a27: 功勳一句作麼生道。三尺龍泉光照膽。萬人
T1997_.47.0732a28: 叢裏奪高標
T1997_.47.0732a29: 峽州東山。馳法嗣書到。上堂云。靈山會上千
T1997_.47.0732b01: 葉騰芳。少室峯前一枝獨秀。生佛未具已見
T1997_.47.0732b02: 蟠根。空劫那邊轉彰文彩。渾崙擘不破。撲鼻
T1997_.47.0732b03: 更馨香。八面自玲瓏。通身轉綿密。箭鋒相拄。
T1997_.47.0732b04: 針芥相投。則且置。獨脱一句作麼生道。倏爾
T1997_.47.0732b05: 風雲會。廓然天地春。復云。坐見東山振古風。
T1997_.47.0732b06: 頂門眼正有全功。操持臨濟金剛劍。倜儻楊
T1997_.47.0732b07: 岐栗棘蓬。鐵壁銀山須作用。魔宮虎穴亦流
T1997_.47.0732b08: 通。攝將香水無邊刹。併入鉗鎚爐鞴中
T1997_.47.0732b09: 八月旦。上堂云。秋光清淺。明明不退轉。群木
T1997_.47.0732b10: 蕭疏。一一解脱道。不出陰界。可以遍歴浮幢
T1997_.47.0732b11: 王。不立纖塵。可以具足金剛智。何況園裏菜
T1997_.47.0732b12: 青田中禾熟。豈非歳稔時和心融境寂。且不
T1997_.47.0732b13: 離向背一句作麼生道。星河秋一雁。砧杵夜
T1997_.47.0732b14: 千家◎
T1997_.47.0732b15: 住東京天寧寺◎宣和六年四月十九日。於
T1997_.47.0732b16: 當寺爲國開堂。師拈疏云。現成公案未言時。
T1997_.47.0732b17: 文彩已彰。洞徹根源才擧處。重重漏泄。儻或
T1997_.47.0732b18: 尚留觀聽。却請對衆敷場。指法座云。柔和
T1997_.47.0732b19: 忍辱衣。諸法空爲座。既披此衣。必據此座。況
T1997_.47.0732b20: 佛佛祖祖。藉此爲梯爲航。見麼。有條攀條無
T1997_.47.0732b21: 條攀例。遂陞堂拈香云。此一瓣香。恭爲今上
T1997_.47.0732b22: 皇帝。祝嚴聖壽萬歳萬萬歳。伏願。聖明逾日
T1997_.47.0732b23: 月。睿算等乾坤。空芥城而有餘。拂劫石而彌
T1997_.47.0732b24: 固。次云。此一瓣香。奉爲中宮天眷宰執諸王。
T1997_.47.0732b25: 少師相公。節使太尉。闔朝文武。在筵勳貴。伏
T1997_.47.0732b26: 願。高扶聖日。永佐堯明。壽算等松椿。福祿齊
T1997_.47.0732b27: 江海。拈第三瓣香云。大衆。還見麼。昔日白雲
T1997_.47.0732b28: 堆裏。當風一句全提。今朝萬壽堂前。次第五
T1997_.47.0732b29: 回拈出。奉爲蘄州五祖山眞惠禪院第十二
T1997_.47.0732c01: 代演禪師。爇向爐中以酬法乳。智海和尚白
T1997_.47.0732c02: 槌云。法筵龍象衆。當觀第一義。云明明無覆
T1997_.47.0732c03: 藏。一一絶滲漏。初無第一第二。豈復言觀。到
T1997_.47.0732c04: 這裏草偃風行。渠成水到。還有共相證明底
T1997_.47.0732c05: 麼。僧問。時雍道泰樂升平。萬里山河舜日明。
T1997_.47.0732c06: 妙唱以資天子壽。爐煙爲瑞國風清。未審和
T1997_.47.0732c07: 尚如何擧唱。師云。萬壽堂前増瑞氣。一人有
T1997_.47.0732c08: 慶等乾坤。僧云。師將萬古靈山事。祝讃當今
T1997_.47.0732c09: 有道君。師云。傾盡此時心。僧云。如是則金枝
T1997_.47.0732c10: 永茂天庭秀。玉葉長芳内苑春。師云。誰人不
T1997_.47.0732c11: 仰此時風。僧云。祝聖已蒙師指示。向上宗乘
T1997_.47.0732c12: 事若何。師云。七十三八十四。僧云。徳基永固
T1997_.47.0732c13: 金剛界。萬國來朝賀聖明。師云。風前一句超
T1997_.47.0732c14: 調御。僧云。須知此道眞機妙。應用隨方得卷
T1997_.47.0732c15: 舒。師云。更須抖擻眼中塵。師乃云。問話且
T1997_.47.0732c16: 止。大衆。祕密妙嚴深機。莫能考究。淨圓超證
T1997_.47.0732c17: 諸聖。無以擬倫。靈山單傳正音。少室密付的
T1997_.47.0732c18: 旨。洞明如杲日。寛曠若虚空。把斷諸法無遺。
T1997_.47.0732c19: 蔭覆群靈有作。頂門上如如不動。脚眼下了
T1997_.47.0732c20: 了常知。今朝幸遇祝聖開堂。對衆分明剖露。
T1997_.47.0732c21: 遂拈拄杖卓一下云。大衆。還知落處麼。諸佛
T1997_.47.0732c22: 心髓祖師淵源。十成八字打開。遍界全彰勝
T1997_.47.0732c23: 相。纖洪長短。黒白方圓。一一絶羅籠。處處無
T1997_.47.0732c24: 回互。澄澄湛湛密密堂堂。無深可深無妙可
T1997_.47.0732c25: 妙是故佛佛授手。唯授此心。祖祖相傳。唯傳
T1997_.47.0732c26: 此妙。上根種智略請回光。可以千眼頓開。可
T1997_.47.0732c27: 以萬縁透脱。豈不見。阿難問迦葉。世尊傳金
T1997_.47.0732c28: 襴外更傳何物。迦葉召阿難。阿難應喏。迦葉
T1997_.47.0732c29: 云。倒却門前刹竿著。三要印開十方通透。直
T1997_.47.0733a01: 得王舍城裏萬壽堂前。瑞氣凝九重。祥光朝
T1997_.47.0733a02: 鳳闕。一一發輝。正法眼藏傳。持涅槃妙。心了
T1997_.47.0733a03: 也。且當陽不昧一句。作麼生道。太平瑞氣無
T1997_.47.0733a04: 邊表。航海梯山仰聖朝。以此開堂一。毫善利。
T1997_.47.0733a05: 上祝今上皇帝聖壽。伏願。金輪永固寶祚殊
T1997_.47.0733a06: 昌。四海樂文明。萬邦陶至化。復擧。昔有僧問
T1997_.47.0733a07: 投子。如何是一大事因縁。投子云。尹司空與
T1997_.47.0733a08: 老憎開堂。師云。投子古佛。叢林中推其得逸
T1997_.47.0733a09: 群之辯得朴實頭道用。看其等閑拈掇。不妨
T1997_.47.0733a10: 世法佛法打成一片。雖然如是。惜其不甚寛
T1997_.47.0733a11: 廓。今日忽有人問天寧。如何是一大事因縁。
T1997_.47.0733a12: 即對他道。手握金輪清四海。聖躬彌億萬斯
T1997_.47.0733a13: 年◎
T1997_.47.0733a14: 圓悟佛果禪師語録卷第四
T1997_.47.0733a15:
T1997_.47.0733a16:
T1997_.47.0733a17:
T1997_.47.0733a18: 圓悟佛果禪師語録卷第五
T1997_.47.0733a19: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0733a20: 上堂五
T1997_.47.0733a21: ◎師在蒋山受勅。拈示衆云。大衆見麼。龍飛
T1997_.47.0733a22: 鳳舞降自九重。佛祖綱宗盡在裏許。却請維
T1997_.47.0733a23: 那對衆宣讀
T1997_.47.0733a24: 陞座。僧問。承師有言。龍飛鳳舞降自九重。此
T1997_.47.0733a25: 意如何。師云。無人不仰最深恩。進云。好音在
T1997_.47.0733a26: 耳。人皆聳去也。師云。水到渠成是一家。進
T1997_.47.0733a27: 云。直得樵夫舞袖。野老謳歌去也。師云。誰不
T1997_.47.0733a28: 恁麼。進云。莊野春林與天華而合彩。師云。一
T1997_.47.0733a29: 枝別是太和春。進云。爭奈雲本無心自有從
T1997_.47.0733b01: 龍之勢。師云。却得闍黎出氣。進云。只如寶公
T1997_.47.0733b02: 還肯放和尚去也無。師云。放來久矣。進云。從
T1997_.47.0733b03: 教猿鶴怨且副一人心。師云。是處是彌勒。無
T1997_.47.0733b04: 門無善財。師乃云。寒巖枯木白雲堆。散質何
T1997_.47.0733b05: 能中巨材。豈爲虚聲徹清禁。紫微聖詔九天
T1997_.47.0733b06: 來。既然事出意外。要須直下承當。所貴正眼
T1997_.47.0733b07: 流通。仰祝無疆睿算。直得昆蟲草木悉仰動
T1997_.47.0733b08: 地風光。大地生靈咸霑唐虞睿澤。處處和風
T1997_.47.0733b09: 遍野。人人喜氣盈眸。感覆燾無疆之恩。荷一
T1997_.47.0733b10: 人生成之徳。正當恁麼時。還委悉麼。碧桃冉
T1997_.47.0733b11: 冉凝朝露。紅杏蒙蒙映彩霞
T1997_.47.0733b12: 入院詣方丈坐云。摩竭陀國三七日内口呀
T1997_.47.0733b13: 呀。毘耶城中八萬人衆眼 &T030199;

雖然一期拈
T1997_.47.0733b14: 掇。未免犯手傷鋒。爭似這箇八面玲瓏四方
T1997_.47.0733b15: 洞達。上頼一人庥蔭。傍賛聖化無窮。一句截
T1997_.47.0733b16: 流萬機寢削。還委悉麼。識取鉤頭意。莫認定
T1997_.47.0733b17: 盤星
T1997_.47.0733b18: 指法座云。三萬二千師子座。爭及此箇曲彔
T1997_.47.0733b19: 木。坐斷報化佛。不渉聞見知。掲起鷲嶺高風。
T1997_.47.0733b20: 仰祝南山睿算。還見麼。看取令行時
T1997_.47.0733b21: 上堂拈香。此一瓣香。祝巖今上皇帝聖壽無
T1997_.47.0733b22: 疆萬歳萬歳萬萬歳。師乃云。入門便見。更不
T1997_.47.0733b23: 容擬議尋思。開口便説。亦不復周由者也。假
T1997_.47.0733b24: 使善財入彌勒樓閣。尚資歛念。普眼入普賢
T1997_.47.0733b25: 妙境亦借威神。只如今直得八穴七穿四通
T1997_.47.0733b26: 五達。一處透千處萬處通明。一光明千光萬
T1997_.47.0733b27: 光普照。且到家一句作麼生道。風前有路超
T1997_.47.0733b28: 調御。鼓腹謳歌樂太平。復有頌云。本是山中
T1997_.47.0733b29: 人。無能唯守拙。豈謂有虚名。遠達丹鳳闕。降
T1997_.47.0733c01: 勅住天寧。竹輿星夜發。今朝親到來。一句無
T1997_.47.0733c02: 言説。別別。金色頭陀曾漏泄
T1997_.47.0733c03: 東京天寧寺語。喬貴妃請。上堂云。一句全
T1997_.47.0733c04: 提千差併會。一華開現萬福來臻。往復無間
T1997_.47.0733c05: 而有源。動靜不移而常寂。處處是佛頭頭是
T1997_.47.0733c06: 道。若也深信得及。更不假他人餘力。直似壯
T1997_.47.0733c07: 土屈伸臂頃全出此機。若動若靜若出若處。
T1997_.47.0733c08: 殊勝中現殊勝。奇特中現奇特。更非外縁全
T1997_.47.0733c09: 承渠徳。所以道。天人群生類。皆承此恩力。若
T1997_.47.0733c10: 識此恩。動止作爲百千變現。悉不落虚。正當
T1997_.47.0733c11: 恁麼時。一句作麼生道。當陽遍界無回互。千
T1997_.47.0733c12: 重百匝轉光輝
T1997_.47.0733c13: 祖師會上堂。僧問。少林首傳於頓旨。五葉爲
T1997_.47.0733c14: 芳。葱嶺遂別於衆流。千燈續照。門庭雖異五
T1997_.47.0733c15: 家。般若同歸地位。如何是五家宗派。師云。吒
T1997_.47.0733c16: 吒沙沙歴歴落落。進云。若不借問。爭達本源。
T1997_.47.0733c17: 師云。一筆句下。進云。趯倒淨瓶不留活計。兩
T1997_.47.0733c18: 口無舌正是吾宗。如何是潙仰宗。師云。天
T1997_.47.0733c19: 下人跳他圓相不出。進云。三回喫棒猶若蒿
T1997_.47.0733c20: 枝。末後瞎驢人天正眼。如何是臨濟宗。師云。
T1997_.47.0733c21: 敲唱倶行。進云。休去歇去古廟香爐。枯木生
T1997_.47.0733c22: 華祖佛心要。如何是曹洞宗。師云。兩兩不成
T1997_.47.0733c23: 雙。進云。對機餬餅本自天然。一鏃遼空三句
T1997_.47.0733c24: 可辨。如何是雲門宗。師云。當面蹉過。進云。
T1997_.47.0733c25: 色空明暗觸處光輝。刹刹塵塵頭頭顯露。如
T1997_.47.0733c26: 何是法眼宗。師云點。進云。祖師心印。状似鐵
T1997_.47.0733c27: 牛之機。去即印住。住即印破。只如無鼻孔衲
T1997_.47.0733c28: 僧。作麼生印。師云。便是闍黎。進云。天下祖
T1997_.47.0733c29: 師鼻孔。盡被和尚一串穿却未審和尚鼻孔
T1997_.47.0734a01: 被什麼人穿。師云。莫謗佛果好。師乃云。千聖
T1997_.47.0734a02: 頂 &T058676;

上可容刹海。衲僧命脈中不許眞機。更
T1997_.47.0734a03: 通一線路。以佛現祖從祖證佛。印印無差機
T1997_.47.0734a04: 機圓證。靈上拈華示衆。建立此箇宗風。金色
T1997_.47.0734a05: 頭陀曾承妙旨。以至西天四七此土二三。自
T1997_.47.0734a06: 曹溪散席。已來數百年間。列刹相望。各各握
T1997_.47.0734a07: 靈蛇珠。人人抱荊山璧。有照有用有權有實。
T1997_.47.0734a08: 提振向上宗風。傳持正法眼藏。要且百川異
T1997_.47.0734a09: 流同歸大海。千重百匝無出一源。所以道。西
T1997_.47.0734a10: 天二十八祖也恁麼。唐土六祖也恁麼。天下
T1997_.47.0734a11: 列刹相望諸老宿也恁麼。山僧也恁麼。且道。
T1997_.47.0734a12: 恁麼事作麼生商量。還提掇得出麼。還緇素
T1997_.47.0734a13: 得明麼。山僧不惜兩莖眉毛與諸人點破。遂
T1997_.47.0734a14: 拈拄杖云。還見麼。三世諸佛歴代祖師。天下
T1997_.47.0734a15: 老和尚。盡在拄杖頭上。放大光明。現權現實
T1997_.47.0734a16: 現機現境。列五位君臣。開三玄宗要。機境相
T1997_.47.0734a17: 投箭鋒相拄。一字三句同源。圓相境致殊別。
T1997_.47.0734a18: 若也於此委悉。百草頭上罷却平生事根株
T1997_.47.0734a19: 亦不留。聞清聲外句莫向句中求。儻或末然。
T1997_.47.0734a20: 山僧不免又拕泥渉水也。達磨不來東土。二
T1997_.47.0734a21: 祖不往西天。人人壁立萬仞。箇箇常光現前。
T1997_.47.0734a22: 卓拄杖一下。下座
T1997_.47.0734a23: 蓮華會上堂。僧問。菡萏叢中選佛場。法筵大
T1997_.47.0734a24: 啓一爐香。靈山萬古拈華事。今日憑師爲擧
T1997_.47.0734a25: 揚。師云。不是苦心人不知。進云。恁麼則法法
T1997_.47.0734a26: 已隨諸法住。分明露出白蓮機。師云。即今覿
T1997_.47.0734a27: 面已相呈。進云。妙性海中爲雨露。菩提場裏
T1997_.47.0734a28: 起清風。師云。猶落第二頭。進云。學人只如
T1997_.47.0734a29: 此。師意又如何。師云。頂門三千腦後八百。師
T1997_.47.0734b01: 乃云。毘婆尸已前千華現瑞。天中天正地優
T1997_.47.0734b02: 曇呈祥。直得遍界不曾藏。通身無影像。現大
T1997_.47.0734b03: 蓮華王。周匝千華座。一葉一釋迦。一鬚一彌
T1997_.47.0734b04: 勒。塵塵爾刹刹爾。處處爾念念爾。一塵擧大
T1997_.47.0734b05: 地收。一華開世界起。可謂殊勝中最殊勝。奇
T1997_.47.0734b06: 特中倍奇特。感慈塔前凝瑞氣。羅漢洞邊顯
T1997_.47.0734b07: 眞容。法會儼然人天普集。到這裏合談何事。
T1997_.47.0734b08: 説玄説妙得麼。説佛説祖得麼。擧古擧今得
T1997_.47.0734b09: 麼。顯作顯用得麼。盡是從前已後大宗師拈
T1997_.47.0734b10: 出了也。即今不如。總不動著。只呈一箇現成
T1997_.47.0734b11: 公案。若也薦得。人人心華發明。處處照十
T1997_.47.0734b12: 方刹。正當恁麼時。推功師本一句作麼生道。
T1997_.47.0734b13: 還委悉麼。萬方有慶歸明聖。願見黄河百度
T1997_.47.0734b14: 清
T1997_.47.0734b15: 喬貴妃娘子請。爲法眞和尚病起。上堂。師云。
T1997_.47.0734b16: 鷲峯單提向上機。千靈不謀而會合。少室密
T1997_.47.0734b17: 傳正法眼。萬象不融而圓通。契印相投縁因
T1997_.47.0734b18: 相入。神功如天地之覆載。妙智若日月之照
T1997_.47.0734b19: 臨。沙界等平略無向背。有大解脱士。證大解
T1997_.47.0734b20: 脱道。闢大解脱門。示大解脱事。現古人攅簇
T1997_.47.0734b21: 不得底病。直教千聖覓起處不見。諸佛衆生
T1997_.47.0734b22: 皆有是病。諸佛若病即非衆生。衆生若病即
T1997_.47.0734b23: 非諸佛。是故以衆生病故示有此疾。由茲王
T1997_.47.0734b24: 舍城人。各各禀頂上光悉來問病。而是大士
T1997_.47.0734b25: 隨求顯示。令其萬仞壁立。以至衆生病盡。大
T1997_.47.0734b26: 解脱士亦安。既安之後。有大檀越。作大法施
T1997_.47.0734b27: 建大法幢。演大法義雨大法雨。一一交羅重
T1997_.47.0734b28: 重無盡。正當恁麼時。應時應節一句作麼生
T1997_.47.0734b29: 道。還委悉麼。靈苗増秀氣。瑞草發祥光。復成
T1997_.47.0734c01: 一偈。示病維摩元不病。問疾文殊初不來。建
T1997_.47.0734c02: 大法幢啓大施頓令千眼一時開
T1997_.47.0734c03: 喬貴妃設千佛會。上堂云。千華顯瑞應。萬善
T1997_.47.0734c04: 積靈臺廣闢解脱門。大開無價藏。擧揚正法
T1997_.47.0734c05: 眼。表示千佛因。直得遍界絶籠羅。當陽無取
T1997_.47.0734c06: 捨。透聲透色亘古亘今。有具大信根修菩薩
T1997_.47.0734c07: 行。發難思願力。啓清淨莊嚴。建大道場具列
T1997_.47.0734c08: 珍羞。一香一華一茶一果。同法性等太虚。塵
T1997_.47.0734c09: 塵刹刹千佛放光。如理如事十方普應。所以
T1997_.47.0734c10: 道。大匠無繩墨。良材無曲直。紅輪爍太虚。遍
T1997_.47.0734c11: 界皆輝赫。一華開一佛出世。一塵擧一佛成
T1997_.47.0734c12: 道。主伴交參森羅顯煥。集無涯福祿。祝睿算
T1997_.47.0734c13: 無疆。正當恁麼時作麼生道。室内千燈相照
T1997_.47.0734c14: 耀。天邊寶月更清圓
T1997_.47.0734c15: 鄆國大王請。上堂。僧問。如何是第一句。師
T1997_.47.0734c16: 云。豈容聲相從君見。進云。半夜碧雲籠古殿。
T1997_.47.0734c17: 天明海岸迸金烏。師云。肘臂有符人共看。進
T1997_.47.0734c18: 云。如何是第二句。師云。眞金須向爐中煆。進
T1997_.47.0734c19: 云。倒騎鐵馬上須彌。踏斷曹溪流水聲。師云。
T1997_.47.0734c20: 正在半途間。進云。如何是第三句。師云。出草
T1997_.47.0734c21: 入草要求人。進云。妙喜刹中爲雨露。無明山
T1997_.47.0734c22: 上起雲雷。師云。分明垂手處。子細好生觀。師
T1997_.47.0734c23: 乃云。至理自調然。千華曾現瑞。無在無不在。
T1997_.47.0734c24: 十方即目前。若是利根上智。一擧便解承當。
T1997_.47.0734c25: 既能截斷衆流。可以超今冠古。以如是智以
T1997_.47.0734c26: 如是力。以如是心以如是願。明同杲日寛若
T1997_.47.0734c27: 太虚。所以道。譬如虚空體非群相。而不拒彼
T1997_.47.0734c28: 諸相發輝。又道。若人欲了知。三世一切佛。應
T1997_.47.0734c29: 觀法界性。一切唯心造。蓋此清淨本元。離去
T1997_.47.0735a01: 離來離聲離色。若以眞實正見契寂如如。雖
T1997_.47.0735a02: 二六時中不思不量無作無爲。至於動靜語
T1997_.47.0735a03: 默覺夢之間。無不皆是本地風光本來面目。
T1997_.47.0735a04: 現諸祥瑞現諸奇特。皆是從無量無邊劫海
T1997_.47.0735a05: 薫習種智。從清淨微妙根智。如是應現。正當
T1997_.47.0735a06: 恁麼時如何。無相光中千佛現。一道清虚亘
T1997_.47.0735a07: 古今。復擧。釋迦老子靈山會上説大般若。舍
T1997_.47.0735a08: 利弗於佛前問須菩提。夢中説六波羅蜜。與
T1997_.47.0735a09: 覺時是同是別。須菩提云。此義幽深。吾不能
T1997_.47.0735a10: 説。此會中有彌勒大士。次補佛處。可往問之。
T1997_.47.0735a11: 彌勒云。誰爲彌勒。誰是彌勒者。師拈云。還委
T1997_.47.0735a12: 悉麼。一句當機萬縁寢削。更聽一頌夢中説
T1997_.47.0735a13: 法。覺無殊妙用。神通不出渠。誰是誰名總彌
T1997_.47.0735a14: 勒。祥光起處現心珠
T1997_.47.0735a15: 本然居士請。上堂云。寸絲不掛猶有赤骨律
T1997_.47.0735a16: 在。萬里無片雲處猶有青天在。若乃不盡去
T1997_.47.0735a17: 未免者也周由。直饒一切坐斷。已落佛祖圈
T1997_.47.0735a18: 繢。到這裏作麼生擧揚。作麼生提持。雖然如
T1997_.47.0735a19: 是。從上來有箇現成公案。不免提持去也。古
T1997_.47.0735a20: 者道。吾有大病非世所醫。僧後問曹山。未審
T1997_.47.0735a21: 是什麼病。山云。攅簇不得底病。僧云。未審一
T1997_.47.0735a22: 切衆生還有此病也無。山云。衆生若病即非
T1997_.47.0735a23: 衆生。僧云。只如和尚還有麼。山云。正覓起處
T1997_.47.0735a24: 不得。大衆。此病即非世所醫。須要本分作家
T1997_.47.0735a25: 以金剛錐與他頂上一箚。正覓起處不得也。
T1997_.47.0735a26: 與一服直教祖病佛病玄妙之病。機縁境界
T1997_.47.0735a27: 悉灑灑落落。脱然解脱。不住解脱機。到這裏
T1997_.47.0735a28: 羅籠不肯住。呼喚不回頭。古聖不安排。至今
T1997_.47.0735a29: 無處所。只這無處所。早是處所了也。直須千
T1997_.47.0735b01: 峯萬峯那邊承當得去好。等閑拈一機擧一
T1997_.47.0735b02: 句。盡與人抽釘拔楔解黏去縛。更説什麼直
T1997_.47.0735b03: 指人心。更覓什麼見性成佛。正富恁麼時如
T1997_.47.0735b04: 何。不假鐵毫力。碎佛祖窠窟
T1997_.47.0735b05: 少保張丞相忌日請。上堂。僧問。維摩大士去
T1997_.47.0735b06: 何從。千古令人望莫窮。不二法門今正問。夜
T1997_.47.0735b07: 來明月上高峯。只如維摩一默意旨如何。師
T1997_.47.0735b08: 云。逼塞虚空。進云。恁麼則當陽無向背。覿體
T1997_.47.0735b09: 露全機。師云。無爾挿觜處。進云。爭奈前三三
T1997_.47.0735b10: 後三三。師云。也是鞏縣茶瓶。進云。只如文殊
T1997_.47.0735b11: 道。我於一切處無言無説。與他一默是同是
T1997_.47.0735b12: 別。師云。落在第二頭。進云。爭奈斬釘截鐵。
T1997_.47.0735b13: 師云。横按 &T054893;

鎁。進云。只如無盡居士與和尚
T1997_.47.0735b14: 平昔道契相知。且道。即今何在。師云。爲爾説
T1997_.47.0735b15: 了也。進云。學人今日小出大遇。師云。爾將什
T1997_.47.0735b16: 麼報恩。進云。萬古碧潭空界月。師云。閑言
T1997_.47.0735b17: 語。師乃云。大衆握佛祖鉗鎚。控作家爐鞴。烹
T1997_.47.0735b18: 煆古今驗證衲僧。唯用向上一機金剛王寶
T1997_.47.0735b19: 劍。臨濟祖師傳黄檗馬祖此箇機要。向大河
T1997_.47.0735b20: 之北獨振正宗。一喝分賓主。照用一時行。坐
T1997_.47.0735b21: 斷天下人舌頭。奔走四海雲水。以至乃子乃
T1997_.47.0735b22: 孫。傳此正見用此眞機。若非大解脱人。安能
T1997_.47.0735b23: 當陽證驗。憶昔無盡大居士。生平以此箇事
T1997_.47.0735b24: 爲務。遍寰海宗師無不咨參。到兜率山下逢
T1997_.47.0735b25: 見老衲。論末後句。始得脱體全眞。言解道理
T1997_.47.0735b26: 一時脱却。遂作偈云。鼓寂鐘停托缽回。巖頭
T1997_.47.0735b27: 一拶語如雷。果然只得三年活。莫是遭他授
T1997_.47.0735b28: 記來。鏗金戛玉虎驟龍驤。不妨具大機得大
T1997_.47.0735b29: 用。以此正印印天下叢林善知識。山僧昔在
T1997_.47.0735c01: 湖北相見。與伊電卷星馳。一言契證表裏一
T1997_.47.0735c02: 如。居士功業書於竹帛。遺徳在於生民。後來
T1997_.47.0735c03: 當此之日。撒手那邊行止。且道。無盡居士向
T1997_.47.0735c04: 什麼處去。還委悉麼。大千沙界諸佛土。刹刹
T1997_.47.0735c05: 塵塵現勝身。復云。盛徳在生民。四方共欽仰。
T1997_.47.0735c06: 三教大宗師。秤頭有銖兩。七十九歳佛齊年。
T1997_.47.0735c07: 是日霜風亘霄壤。一聲振忽雷。前星墮雲帳。
T1997_.47.0735c08: 麒麟掣斷黄金鎖。一躍直歸梵天上。萬載千
T1997_.47.0735c09: 秋著遺想
T1997_.47.0735c10: 上堂。一二三四五六七。今朝此月當初一。昨
T1997_.47.0735c11: 宵大火還西流。金風動地聲蕭瑟。聲蕭瑟圓
T1997_.47.0735c12: 通門大啓。便請直截入。還委悉麼有。念盡爲
T1997_.47.0735c13: 煩惱鎖無心端是水晶宮
T1997_.47.0735c14: 月旦上堂云。本來無形段。那復有唇觜。特地
T1997_.47.0735c15: 廣稱揚。替他諸道理。且道。他是誰參
T1997_.47.0735c16: 上堂云。月生一室生白。月生二産靈異。月生
T1997_.47.0735c17: 三萬回憨。格外無蹤迹。風前強指南。頭頭無
T1997_.47.0735c18: 向背。一一絶廉纖。拈華特地生風草。令人長
T1997_.47.0735c19: 笑老瞿曇
T1997_.47.0735c20: 李典御作年齋上堂云。大衆。如來涅槃心。菩
T1997_.47.0735c21: 薩大解脱。祖師正法眼。衲子金剛鎚。有照有
T1997_.47.0735c22: 用有權有實。有縱有擒有殺有活。尚在向上
T1997_.47.0735c23: 關捩。子上。是箇人向箇裏出沒。向箇裏拈提。
T1997_.47.0735c24: 終未能全機剔脱。若也全機剔脱去。變大地
T1997_.47.0735c25: 作黄金。攪長河爲酥酪。改禾莖爲粟柄。易短
T1997_.47.0735c26: 壽作長年。不爲分外。何故。提向上綱宗。用作
T1997_.47.0735c27: 家鼻孔。回歳旦於今朝。用慶年於此日。正當
T1997_.47.0735c28: 恁麼時如何。萬人叢裏挿高標。錦上鋪華轉
T1997_.47.0735c29: 光彩
T1997_.47.0736a01: 冬朔上堂云。日日日劈箭急。朝朝暮暮轉滄
T1997_.47.0736a02: 溟。箇是人間好消息。力㘞叱。更須高著眼。免
T1997_.47.0736a03: 使頭虚白
T1997_.47.0736a04: 鄭太師請。上堂。僧問。萬機休罷時如何。師
T1997_.47.0736a05: 云。坐斷毘盧頂。進云。可謂風前一句超調御。
T1997_.47.0736a06: 擬問如何歴劫迷。師云。只得拱手讃歎。師乃
T1997_.47.0736a07: 云。靈光未兆萬彙含太虚。一氣既彰華開世
T1997_.47.0736a08: 界起。過去諸佛現在諸佛未來諸佛皆同箇
T1997_.47.0736a09: 中出現。若天若人若群生。無不從是中流出。
T1997_.47.0736a10: 以一處明百處千處光輝。一機轉千機萬機
T1997_.47.0736a11: 歴落。所以道。淨法界身本無出沒。大悲願力
T1997_.47.0736a12: 示現受生。然而此悲此願此力。若是宿禀靈
T1997_.47.0736a13: 根。具超脱種智。則才生下時。已作師子吼。已
T1997_.47.0736a14: 具大神通。至於若行若住若坐若臥。或放行
T1997_.47.0736a15: 或把住。無不皆從諸聖頂 &T058676;

上。縱横十字。乃
T1997_.47.0736a16: 至享福享壽。享富貴多子孫。悉承渠儂威力。
T1997_.47.0736a17: 正當恁麼時一句作麼生道。重重彰瑞氣。一
T1997_.47.0736a18: 一湧金蓮。復頌云。威音已前靈苗秀。到今光
T1997_.47.0736a19: 彩轉新鮮。萬卉芬芳風景麗。壽山高到大椿
T1997_.47.0736a20: 年
T1997_.47.0736a21: 大内慶國夫人請。上堂。僧問。空劫中還有佛
T1997_.47.0736a22: 法也無。師云。逼塞虚空。僧云。未審學人向什
T1997_.47.0736a23: 麼處安身立命。師云。蹉過也。僧云。和尚喚什
T1997_.47.0736a24: 麼作虚空。師云。闍黎問從何來。僧云。三際斷
T1997_.47.0736a25: 時凡聖盡。十身圓處刹塵空。師云。爭奈爾踏
T1997_.47.0736a26: 不著。師乃云。處處眞無回互。塵塵爾有鑑覺。
T1997_.47.0736a27: 萬象以不見而見。萬法以不聞而聞。不見見
T1997_.47.0736a28: 其見逼塞虚空。不聞聞其聞包含萬有。離却
T1997_.47.0736a29: 見不見聞不聞。別有一段奇特事。要須是箇
T1997_.47.0736b01: 大解脱機大解脱用。然後方能歴落起處全
T1997_.47.0736b02: 眞。豈不見。僧問雲門。如何是塵塵三昧。門
T1997_.47.0736b03: 云。缽裏飯桶裏水。又僧問。如何是諸佛出身
T1997_.47.0736b04: 處。門云。東山水上行。一等是箇時節。朴實頭
T1997_.47.0736b05: 處。直是朴實頭。孤危峭峻處。直是孤危峭峻。
T1997_.47.0736b06: 正當恁麼時。將箇什麼提持。將箇什麼眼目
T1997_.47.0736b07: 辨別。還委悉麼。試玉須經火。求珠不離泥。
T1997_.47.0736b08: 復頌云。此心含法界。明契本來人千祥如霧
T1997_.47.0736b09: 集。萬善若雲臻
T1997_.47.0736b10: 大悲生辰鄆國大王請。上堂。僧問。聞聲悟道
T1997_.47.0736b11: 見色明心。盡大地是色。那箇是心。師云。觀世
T1997_.47.0736b12: 音菩薩來也。進云。可謂掬水月在手。弄華香
T1997_.47.0736b13: 滿衣。師云。爲什麼却是饅頭進云。只如雲門
T1997_.47.0736b14: 什麼道意作麼生。師云。重引重退輕引輕退。
T1997_.47.0736b15: 進云。畢竟水朝滄海去。到頭雲自覓山歸。師
T1997_.47.0736b16: 云。也須是頂門上具觀音眼始得。師乃云。當
T1997_.47.0736b17: 年此日大悲生。千臂莊嚴千眼明。世出世間
T1997_.47.0736b18: 殊勝事。神通無不總圓成。恁麼去歩歩踏佛
T1997_.47.0736b19: 階梯。恁麼來處處現身現土。於六根得深圓
T1997_.47.0736b20: 通。於解脱得普門智。所以無刹不現。無處。
T1997_.47.0736b21: 不眞。或爲寶公十二面。或作達磨傳心印。或
T1997_.47.0736b22: 向泗洲運神通。或向香山發妙身。周旋往返。
T1997_.47.0736b23: 或證三眞實。得二殊勝。四不思議。十四無畏。
T1997_.47.0736b24: 三十二應。向娑婆世界獨有大縁。説無説無
T1997_.47.0736b25: 窮妙咒現無身。寶王妙身隨類示悲應機赴
T1997_.47.0736b26: 感。求饒益得饒益應。求男女得男女應。求如
T1997_.47.0736b27: 意得如意應。此猶是觀世音方便之力。敢問
T1997_.47.0736b28: 大衆。作麼生是觀世音諦當之處。不見一法
T1997_.47.0736b29: 即如來。方得名爲觀自在
T1997_.47.0736c01: 十月一日上堂云。無邊刹海廓同太虚。昨宵
T1997_.47.0736c02: 秋盡今日冬初。曾無變易豈有親疏。直下歇
T1997_.47.0736c03: 去蘇嚕蘇嚕
T1997_.47.0736c04: 上堂云。我我我渠渠渠。千聖頂 &T058676;

乃穗廬。不
T1997_.47.0736c05: 是心不是物。一口呑盡三世佛。浮幢王香水
T1997_.47.0736c06: 海。拈起擲向他方外。淨裸裸赤灑灑萬象森
T1997_.47.0736c07: 羅無縫罅。平懷的實鎭巍然。饑來喫飯困來
T1997_.47.0736c08: 眠
T1997_.47.0736c09: 大禮令節上堂。七日來復。各歸至盡之本。一
T1997_.47.0736c10: 陽生起。聿見天地之心。徹底闢重玄。當陽闡
T1997_.47.0736c11: 正眼。直得萬國共慶四海同歡。福聚一人。位
T1997_.47.0736c12: 隆無極。有箇奇特。應時應節因縁。擧似大衆。
T1997_.47.0736c13: 還委悉麼。皇帝有勅大赦天下
T1997_.47.0736c14: 今上皇帝在藩邸時。請陞座。僧問。一月在天
T1997_.47.0736c15: 影含衆水。一佛出世各坐一華。只如佛未出
T1997_.47.0736c16: 世時如何。師云。風颯颯地。進云。恁麼則霧起
T1997_.47.0736c17: 龍吟。風生虎嘯。師云。猶較些子。進云。佛出
T1997_.47.0736c18: 世後如何。師云。遍界不曾藏。進云。但存心地
T1997_.47.0736c19: 無諸惡。刀劍叢中也立身。師云。鐵石身心報
T1997_.47.0736c20: 國恩。進云。古今無異路。達者共同途。師云。
T1997_.47.0736c21: 要得瞻之仰之大家讃歎。師乃云。金剛心眞
T1997_.47.0736c22: 華藏界闊。一佛出世千界擁衞。一華開敷萬
T1997_.47.0736c23: 華周匝。現殊勝因作奇特事。可以保安家國。
T1997_.47.0736c24: 可以入聖超凡。唯仗不思議神通。難思微妙
T1997_.47.0736c25: 作用。車不横推理不曲斷。豈不見。昔日波斯
T1997_.47.0736c26: 匿王問釋迦老子。聖義諦中。還有世俗諦否。
T1997_.47.0736c27: 若言其有智不應一。若言其無智不應二。一
T1997_.47.0736c28: 二之義其事云何。釋迦老子道。大王。汝於龍
T1997_.47.0736c29: 光王佛時。曾問此義。吾今無説。汝亦無聞。無
T1997_.47.0737a01: 説無聞是眞聖義諦。是名一理二義。一二之
T1997_.47.0737a02: 義其事如是。釋迦老子。頂 &T058676;

放光。肘下懸符。
T1997_.47.0737a03: 於百千萬億境界中。提起當陽一著。諸人還
T1997_.47.0737a04: 證據得麼。若證據得。按頭獲勅。如證據不得。
T1997_.47.0737a05: 伏聽處分。正當恁麼時如何。放開一線道。觸
T1997_.47.0737a06: 處現神通。復擧。昔日有一王者。往見西天祖
T1997_.47.0737a07: 師。既相見已。遂命祖師説法。祖師云。大王來
T1997_.47.0737a08: 時好道。去如來時。師拈云。佛法即是世法。世
T1997_.47.0737a09: 法即是佛法。以眞道而行。風行草偃。山僧有
T1997_.47.0737a10: 箇小頌。至簡至易最尊最貴。往還千聖頂 &T058676;

T1997_.47.0737a11: 頭。世出世間不思議。彈指圓成八萬門。一超
T1997_.47.0737a12: 直入如來地
T1997_.47.0737a13: 莘王請陞座。僧問。普光明殿在人間。凡聖交
T1997_.47.0737a14: 羅絶往還。若向一塵覷得見。舒光照處奉慈
T1997_.47.0737a15: 顏。正當恁麼時。毘盧遮。那在什麼處。師云。
T1997_.47.0737a16: 在爾頂 &T058676;

上。進云。學人爲什麼撞不著。師
T1997_.47.0737a17: 云。只爲爾不是銅頭鐵額。進云。大小天寧和
T1997_.47.0737a18: 尚。語脈裏轉却。師云。大小禪客隨人脚跟走。
T1997_.47.0737a19: 進云。須知同途不同轍。師云。也不是這箇道
T1997_.47.0737a20: 理。進云。天共白雲曉。水和明月流。師云。蝦
T1997_.47.0737a21: 跳不出斗。進云。昔日趙州端居丈室。侍者報
T1997_.47.0737a22: 云。大王來也。州云。大王萬福。此理。如何。師
T1997_.47.0737a23: 云。頂 &T058676;

金剛眼放光。進云雖然入草求人。爭
T1997_.47.0737a24: 奈拕泥帶水。師云。莫謗趙州好。進云。忽然莘
T1997_.47.0737a25: 國大王今日親臨。又且如何。師云。八字打開
T1997_.47.0737a26: 説法了也。師乃云。大衆。以佛見佛無異見。以
T1997_.47.0737a27: 法説法無別説。佛法聞見總現成。當陽直下
T1997_.47.0737a28: 全超越。當陽一著非佛非法。非見非説。非有
T1997_.47.0737a29: 非無。非異非如。寛若太虚明如杲日。所以三
T1997_.47.0737b01: 世如來於此示生。於此修行。於此悟道。於此
T1997_.47.0737b02: 成佛。全不由他。獨承渠力。即如今千聖頂 &T058676;

T1997_.47.0737b03: 上拈出了也。不以眼見不以耳聞。不以口宣
T1997_.47.0737b04: 不以心知。正當恁麼時。須是箇人始得。所以
T1997_.47.0737b05: 道。大人具大見。大智得大用。擧一明三告往
T1997_.47.0737b06: 知來。正當恁麼時。不渉夤縁一句作麼生道。
T1997_.47.0737b07: 還委悉麼。楚澤蓂開五百歳。蟠桃暗長一千
T1997_.47.0737b08: 年。復頌云。一塵纔擧一刹現。一華開時一佛
T1997_.47.0737b09: 生。克證金剛得長壽。六根晝夜放光明
T1997_.47.0737b10: 濟王請陞座。以無漏根作奇特事。以解脱智
T1997_.47.0737b11: 種金剛縁。不於他處現身。長在頂門獨露。非
T1997_.47.0737b12: 心非佛非異非如。等閑拈一莖草。作丈六金
T1997_.47.0737b13: 身。等閑説一句。可以當金剛寶劍。人人皆禀
T1997_.47.0737b14: 此用。各各悉禀此心。若能返照迴光。便是毘
T1997_.47.0737b15: 盧正體。豈不見。波斯匿王問釋迦老子云。我
T1997_.47.0737b16: 昔未承佛誨。見迦栴延咸言。此身死後斷滅。
T1997_.47.0737b17: 我雖値佛心猶狐疑。此身念念遷變。不知有
T1997_.47.0737b18: 不變者。於是釋迦世尊謂波斯匿王言。爾雖
T1997_.47.0737b19: 知遷變不停。還知身中有不變者否。王合掌
T1997_.47.0737b20: 白佛云。我實不知。佛言大王。汝年幾歳時見
T1997_.47.0737b21: 恒河水。王言。我生三歳時見。佛言。如今云
T1997_.47.0737b22: 何。王云。經今六十二年。見與三歳時無異。佛
T1997_.47.0737b23: 言大王。汝面雖皺。皺者爲變。而此見精性未
T1997_.47.0737b24: 曾變。變者受滅。不變者元無生滅。釋迦老子。
T1997_.47.0737b25: 向千聖頂 &T058676;

萬仞峯頭。指出金剛性。不變不
T1997_.47.0737b26: 易。湛寂凝然。堂堂顯露。由是波斯匿王。識其
T1997_.47.0737b27: 本心。敢問大衆。只如今一切人。皆見山僧陞
T1997_.47.0737b28: 堂。且道。此見從何而得。與威音已前空劫
T1997_.47.0737b29: 那畔。是同是別。若見得無異無別。則見現前。
T1997_.47.0737c01: 正當恁麼時。一句作麼生道。覿面撃開無盡
T1997_.47.0737c02: 藏。頭頭湧出夜明珠。復云。濟國大王具大
T1997_.47.0737c03: 根器。有上乘種性。生爲帝子。身極貴榮。不忘
T1997_.47.0737c04: 諸佛付囑。知有此大因縁。垂神教典深識果
T1997_.47.0737c05: 因。凡所施爲心源洞照。所以此之作善因縁。
T1997_.47.0737c06: 行陰隲保。其富貴長久福祿彌隆。有福修福。
T1997_.47.0737c07: 若大海之衲衆流。唯利根種智之人。具如是
T1997_.47.0737c08: 作用。只此便是普光殿無相身爲盧舍那。萬
T1997_.47.0737c09: 行因華圓果海。福源洪注溢天河◎
T1997_.47.0737c10: 圓悟佛果禪師語録卷第五
T1997_.47.0737c11:
T1997_.47.0737c12:
T1997_.47.0737c13:
T1997_.47.0737c14: 圓悟佛果禪師語録卷第六
T1997_.47.0737c15: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0737c16: 上堂六
T1997_.47.0737c17: 東京天寧寺語。◎王貴妃請。上堂。僧問。如
T1997_.47.0737c18: 天普蓋長見日月光輝。似地普 &T016254;

萬古山河
T1997_.47.0737c19: 水固。正當恁麼時承誰恩力。師云。千華叢裏
T1997_.47.0737c20: 一華春。進云。可謂野老既知堯舜力。歌謠此
T1997_.47.0737c21: 日樂升平。師云。也須知此恩始得。進云。誰人
T1997_.47.0737c22: 不瞻仰。師云。速禮三拜。師乃云。突出難辨。
T1997_.47.0737c23: 只眨得眼。閃電提持。衲僧無湊泊處。放一線
T1997_.47.0737c24: 道。轉見謷訛。不落階梯。猶形唇吻。到這裏如
T1997_.47.0737c25: 何即是。車不横推。埋不曲斷。千華現相。萬古
T1997_.47.0737c26: 一春。處處顯奇特。頭頭彰殊勝。莫是新年頭
T1997_.47.0737c27: 佛法麼。要且挨旁他不得。莫是向上提持麼。
T1997_.47.0737c28: 要且議論他不出。莫是應機境一時比今時
T1997_.47.0737c29: 麼。未免拕泥渉水。莫是一筆句下壁立萬仞

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