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究竟一乘寶性論 (No. 1611_ 勒那摩提譯 ) in Vol. 01

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T1611_.31.0837a01:
T1611_.31.0837a02:
T1611_.31.0837a03: 究竟一乘寶性論卷第四
T1611_.31.0837a04:   後魏中印度三藏勒那摩提譯
T1611_.31.0837a05:   ◎無量煩惱所纒品第六
T1611_.31.0837a06: 論曰偈言
T1611_.31.0837a07:     向説如來藏 十種義示現
T1611_.31.0837a08:     次説煩惱纒 以九種譬喩
T1611_.31.0837a09: 此偈明何義。向依如來藏説無始世界來彼
T1611_.31.0837a10: 法恒常住法體不轉變。明如來藏有十種義。
T1611_.31.0837a11: 自此以下依無始世界來煩惱藏所纒。説無
T1611_.31.0837a12: 始世界來自性清淨心具足法身。以九種譬
T1611_.31.0837a13: 喩明如來藏。過於恒沙煩惱藏所纒。如修多
T1611_.31.0837a14: 羅説應知。九種譬喩者。如偈説言
T1611_.31.0837a15:     萎華中諸佛 衆蜂中美蜜
T1611_.31.0837a16:     皮糩等中實 糞穢中眞金
T1611_.31.0837a17:     地中珍寶藏 諸果子中芽
T1611_.31.0837a18:     朽故弊壞衣 纒裹眞金像
T1611_.31.0837a19:     貧賤醜陋女 懷轉輪聖王
T1611_.31.0837a20:     焦黒泥模中 有上妙寶像
T1611_.31.0837a21:     衆生貪瞋癡 妄想煩惱等
T1611_.31.0837a22:     塵勞諸垢中 皆有如來藏
T1611_.31.0837a23: 此偈示現何義。自此＊以下依此略説四偈句
T1611_.31.0837a24: 義。餘殘譬喩五十四偈廣説應知。此四行偈
T1611_.31.0837a25: 總略説。彼廣偈中義應知。又依彼義。略説二
T1611_.31.0837a26: 偈
T1611_.31.0837a27:     華蜂糩糞穢 地果故壞衣
T1611_.31.0837a28:     貧賤女泥模 煩惱垢相似
T1611_.31.0837a29:     佛蜜實眞金 寶牙金像王
T1611_.31.0837b01:     上妙寶像等 如來藏相似
T1611_.31.0837b02: 此偈示現何義。偈言
T1611_.31.0837b03:     華蜂等諸喩 明衆生身中
T1611_.31.0837b04:     無始世界來 有諸煩惱垢
T1611_.31.0837b05:     佛蜜等諸喩 明衆生身中
T1611_.31.0837b06:     無始來具足 自性無垢體
T1611_.31.0837b07: 又復略説此如來藏。修多羅中明一切衆生
T1611_.31.0837b08: 界從無始世界來客塵煩惱染心。從無始世
T1611_.31.0837b09: 界來淨妙法身如來藏不相捨離。是故經言。
T1611_.31.0837b10: 依自虚妄染心衆生染。依自性清淨心衆生
T1611_.31.0837b11: 淨。云何自心染。依自心染有九種喩。謂萎華
T1611_.31.0837b12: 等應知。偈言
T1611_.31.0837b13:     貪瞋癡相續 及結使熏集
T1611_.31.0837b14:     見修道不淨 及淨地有垢
T1611_.31.0837b15:     萎華等諸喩 説九種相對
T1611_.31.0837b16:     無邊煩惱纒 故説差別相
T1611_.31.0837b17: 此偈明何義。略説有九種煩惱。於自性清淨
T1611_.31.0837b18: 如來法身界中。如萎華等九種譬喩。於諸佛
T1611_.31.0837b19: 等常外客相諸煩惱垢亦復如是。於眞如佛
T1611_.31.0837b20: 性常客塵相。何等以爲九種煩惱。一者貪使
T1611_.31.0837b21: 煩惱。二者瞋使煩惱。三者癡使煩惱。四者増
T1611_.31.0837b22: 上貪瞋癡結使煩惱。五者無明住地所攝煩
T1611_.31.0837b23: 惱。六者見道所斷煩惱。七者修道所斷煩惱。
T1611_.31.0837b24: 八者不淨地所攝煩惱。九者淨地所攝煩惱。
T1611_.31.0837b25: 此如是等九種煩惱。以彼九種譬喩示現應
T1611_.31.0837b26: 知。此明何義。世間貪等衆生身中所攝煩惱。
T1611_.31.0837b27: 能作不動地業所縁。成就色界無色界果報。
T1611_.31.0837b28: 出世間智能斷。名爲貪瞋癡使煩惱。偈言貪
T1611_.31.0837b29: 瞋癡相續故。又増上貪瞋癡衆生身中所攝
T1611_.31.0837c01: 煩惱。能作福業罪業行縁。但能成就欲界果
T1611_.31.0837c02: 報。唯有不淨觀智能斷。名爲増上貪瞋癡等
T1611_.31.0837c03: 結使煩惱。偈言及結使故。又阿羅漢身中所
T1611_.31.0837c04: 攝煩惱。能作無漏諸業行縁。能生無垢意生
T1611_.31.0837c05: 身果報。唯如來菩提智能斷。名爲無明住地
T1611_.31.0837c06: 所攝煩惱。偈言＊熏＊集故。又有二種學人。何
T1611_.31.0837c07: 等爲二。一者凡夫。二者聖人。凡夫身中所攝
T1611_.31.0837c08: 煩惱。初出世間心見出世間法智能斷。名爲
T1611_.31.0837c09: 見道所斷煩惱。偈言見道故。聖人身中所攝
T1611_.31.0837c10: 煩惱。如先見出世間法修道智能斷。名爲修
T1611_.31.0837c11: 道所斷煩惱。偈言修道故。又不究竟菩薩。謂
T1611_.31.0837c12: 從初地乃至七地所攝煩惱。七住地中所對
T1611_.31.0837c13: 治法。八地已上三住地中。修道智能斷。名
T1611_.31.0837c14: 爲＊不淨地所攝煩惱。偈言＊不淨故。又畢竟
T1611_.31.0837c15: 究竟菩薩身中所攝煩惱。八地已上三地修
T1611_.31.0837c16: 道智所對治法。金剛三昧智能斷。名爲淨地
T1611_.31.0837c17: 所攝煩惱。偈言及淨地有垢故。是名略説九
T1611_.31.0837c18: 種煩惱次第。萎華等九種譬喩。我已廣説應
T1611_.31.0837c19: 知。又復即此九種煩惱。依八萬四千衆生行
T1611_.31.0837c20: 故。有八萬四千煩惱差別。如如來智無量無
T1611_.31.0837c21: 邊故。有如是無量無邊煩惱纒如來藏故。言
T1611_.31.0837c22: 無量煩惱藏所纒如來藏。是故偈言
T1611_.31.0837c23:     愚癡及羅漢 諸學及大智
T1611_.31.0837c24:     次第四種垢 及一二復二
T1611_.31.0837c25:     如是次第説 四凡一聖人
T1611_.31.0837c26:     二學二大智 名爲不淨地
T1611_.31.0837c27: 此偈明何義。此九種譬喩。於無漏界中如是
T1611_.31.0837c28: 次第四種譬喩。及第五譬喩。後時二二煩惱
T1611_.31.0837c29: 諸垢依。煩惱垢染故。言不清淨。又復云何知
T1611_.31.0838a01: 此九種貪等煩惱。於萎華等九種譬喩相似
T1611_.31.0838a02: 相對。又云何知如來藏於諸佛等九種譬喩
T1611_.31.0838a03: 相似相對。偈言
T1611_.31.0838a04:     依佛神力故 有彼衆妙華
T1611_.31.0838a05:     初榮時則愛 後萎變不愛
T1611_.31.0838a06:     如華依榮悴 有愛有不愛
T1611_.31.0838a07:     貪煩惱亦爾 初樂後不樂
T1611_.31.0838a08:     群蜂爲成蜜 瞋心嚙諸花
T1611_.31.0838a09:     瞋恚心起時 生種種苦惱
T1611_.31.0838a10:     稻等内堅實 外爲皮糩覆
T1611_.31.0838a11:     如是癡心纒 不見内堅實
T1611_.31.0838a12:     猶如臭穢糞 智觀貪亦爾
T1611_.31.0838a13:     起欲心諸相 結使如穢糞
T1611_.31.0838a14:     譬如彼地中 種種珍寶藏
T1611_.31.0838a15:     衆生無天眼 是故不能見
T1611_.31.0838a16:     如是自在智 爲無明地覆
T1611_.31.0838a17:     衆生無智眼 是故不能見
T1611_.31.0838a18:     如子離皮糩 次第生芽等
T1611_.31.0838a19:     見道斷煩惱 次第生諸地
T1611_.31.0838a20:     以害身見等 攝取妙聖道
T1611_.31.0838a21:     修道斷煩惱 故説弊壞衣
T1611_.31.0838a22:     七地中諸垢 猶如胎所纒
T1611_.31.0838a23:     遠離胎藏智 無分別淳熟
T1611_.31.0838a24:     三地知諸垢 如泥模所泥
T1611_.31.0838a25:     大智諸菩薩 金剛定智斷
T1611_.31.0838a26:     萎華至泥模 如是九種喩
T1611_.31.0838a27:     示貪瞋癡等 九種煩惱垢
T1611_.31.0838a28:     垢中如來藏 佛等相對法
T1611_.31.0838a29:     如是九種義 以三種體攝
T1611_.31.0838b01: 此偈明何義。謂依法身自性清淨心如來藏
T1611_.31.0838b02: 等三種實體。有諸佛等九種譬喩相似相對
T1611_.31.0838b03: 法應知。三種實體者偈言
T1611_.31.0838b04:     法身及眞如 如來性實體
T1611_.31.0838b05:     三種及一種 五種喩示現
T1611_.31.0838b06: 此偈明何義。初三種喩示現如來法身應知。
T1611_.31.0838b07: 三種譬喩者。所謂諸佛美蜜堅固。示現法身。
T1611_.31.0838b08: 偈言法身故。一種譬喩者。所謂眞金示現眞
T1611_.31.0838b09: 如。偈言眞如故。又何等爲五種譬喩。一者地
T1611_.31.0838b10: 藏。二者樹。三者金像。四者轉輪聖王五者寶
T1611_.31.0838b11: 像。能生三種佛身。示現如來性。偈言如來性
T1611_.31.0838b12: 故。又法身者。偈言
T1611_.31.0838b13:     法身有二種 清淨眞法界
T1611_.31.0838b14:     及依彼習氣 以深淺義説
T1611_.31.0838b15: 此偈明何義。諸佛如來有二種法身。何等爲
T1611_.31.0838b16: 二。一者寂靜法界身。以無分別智境界故。如
T1611_.31.0838b17: 是諸佛如來法身。唯自内身法界能證應知。
T1611_.31.0838b18: 偈言清淨眞法界故。二者爲得彼因。謂彼寂
T1611_.31.0838b19: 靜法界説法。依可化衆生説。彼説法應知。以
T1611_.31.0838b20: 依眞如法身有彼説法。名爲習氣。偈言及依
T1611_.31.0838b21: 彼習氣故。彼説法者。復有二種。一細二麁。細
T1611_.31.0838b22: 者。所謂爲諸菩薩摩訶薩演説甚深祕密法
T1611_.31.0838b23: 藏。以依第一義諦説故。麁者。所謂種種修多
T1611_.31.0838b24: 羅祇夜和伽羅那伽陀憂陀那尼陀那等。名
T1611_.31.0838b25: 字章句種種差別。以依世諦説故。是故偈言
T1611_.31.0838b26:     以出世間法 世中無譬喩
T1611_.31.0838b27:     是故依彼性 還説性譬喩
T1611_.31.0838b28:     如美蜜一味 微細法亦爾
T1611_.31.0838b29:     修多羅等説 如種種異味
T1611_.31.0838c01: 此偈明何義。諸佛美蜜及堅固等三種譬喩。
T1611_.31.0838c02: 此明如來眞如法身有二種義。一者遍覆一
T1611_.31.0838c03: 切衆生。二者遍身中有無有餘殘。示現一切
T1611_.31.0838c04: 衆生有如來藏。此以何義。於衆生界中無有
T1611_.31.0838c05: 一衆生離如來法身在於法身外。離於如來
T1611_.31.0838c06: 智在如來智外。如種種色像不離虚空中。是
T1611_.31.0838c07: 故偈言
T1611_.31.0838c08:     譬如諸色像 不離於虚空
T1611_.31.0838c09:     如是衆生身 不離諸佛智
T1611_.31.0838c10:     以如是義故 説一切衆生
T1611_.31.0838c11:     皆有如來藏 如虚空中色
T1611_.31.0838c12:     以性不改變 體本來清淨
T1611_.31.0838c13:     如眞金不變 故説眞如喩
T1611_.31.0838c14: 此偈明何義。明彼眞如如來之性。乃至邪聚
T1611_.31.0838c15: 衆生身中自性清淨心。無異無差別。光明明
T1611_.31.0838c16: 了。以離客塵諸煩惱故。後時説言。如來法身
T1611_.31.0838c17: 如是以一眞金譬喩。依眞如無差別。不離佛
T1611_.31.0838c18: 法身故。説諸衆生皆有如來藏。以自性清淨
T1611_.31.0838c19: 心雖言清淨而本來無二法故。是故經中佛
T1611_.31.0838c20: 告文殊師利言。文殊師利。如來如實知見自
T1611_.31.0838c21: 身根本清淨智。以依自身根本智故。知諸衆
T1611_.31.0838c22: 生有清淨身。文殊師利。所謂如來自性清淨
T1611_.31.0838c23: 身。乃至一切衆生自性清淨身。此二法者。無
T1611_.31.0838c24: 二無差別。是故偈言
T1611_.31.0838c25:     一切諸衆生 平等如來藏
T1611_.31.0838c26:     眞如清淨法 名爲如來體
T1611_.31.0838c27:     依如是義故 説一切衆生
T1611_.31.0838c28:     皆有如來藏 應當如是知
T1611_.31.0838c29: 又復偈言
T1611_.31.0839a01:     佛性有二種 一者如地藏
T1611_.31.0839a02:     二者如樹果 無始世界來
T1611_.31.0839a03:     自性清淨心 修行無上道
T1611_.31.0839a04:     依二種佛性 得出三種身
T1611_.31.0839a05:     依初譬喩故 知有初法身
T1611_.31.0839a06:     依第二譬喩 知有二佛身
T1611_.31.0839a07:     眞佛法身淨 猶如眞金像
T1611_.31.0839a08:     以性不改變 攝功徳實體
T1611_.31.0839a09:     證大法王位 如轉輪聖王
T1611_.31.0839a10:     依止鏡像體 有化佛像現
T1611_.31.0839a11: 此偈明何義。餘五種譬喩。所謂藏樹金像轉
T1611_.31.0839a12: 輪聖王寶像譬喩。示現生彼三佛法身。以依
T1611_.31.0839a13: 自體性如來之性諸衆生藏。是故説言。一切
T1611_.31.0839a14: 衆生有如來藏。此示何義。以諸佛如來有三
T1611_.31.0839a15: 種身得名義故。此五種喩能作三種佛法身
T1611_.31.0839a16: 因。以是義故説如來性因。此＊以何義。此中
T1611_.31.0839a17: 明性義以爲因義以是義故。經中偈言
T1611_.31.0839a18:     無始世來性 作諸法依止
T1611_.31.0839a19:     依性有諸道 及證涅槃果
T1611_.31.0839a20: 此偈明何義。無始世界性者。如經説言。諸佛
T1611_.31.0839a21: 如來依如來藏。説諸衆生無始本際不可得
T1611_.31.0839a22: 知故。所言性者。如聖者勝鬘經言。世尊。如來
T1611_.31.0839a23: 説如來藏者。是法界藏。出世間法身藏。出世
T1611_.31.0839a24: 間上上藏。自性清淨法身藏。自性清淨如來
T1611_.31.0839a25: 藏故。作諸法依止者。如聖者勝鬘經言。世尊。
T1611_.31.0839a26: 是故如來藏是依是持是住持是建立。世尊。
T1611_.31.0839a27: 不離不離智。不斷不脱。不異無爲。不思議佛
T1611_.31.0839a28: 法。世尊。亦有斷脱異外離離智有爲法。亦
T1611_.31.0839a29: 依亦持亦住持亦建立。依如來藏故。依性有
T1611_.31.0839b01: 諸道者。如聖者勝鬘經言。世尊。生死者依如
T1611_.31.0839b02: 來藏。世尊。有如來藏故。説生死。是名善説
T1611_.31.0839b03: 故。及證涅槃果者。如聖者勝鬘經言。世尊。依
T1611_.31.0839b04: 如來藏故有生死。依如來藏故證涅槃。世尊。
T1611_.31.0839b05: 若無如來藏者。不得厭苦樂求涅槃。不欲涅
T1611_.31.0839b06: 槃不願涅槃故。此明何義。明如來藏究竟如
T1611_.31.0839b07: 來法身不差別。眞如體相畢竟定佛性體。於
T1611_.31.0839b08: 一切時一切衆生身中皆無餘盡應知。此云
T1611_.31.0839b09: 何知依法相知。是故經言。善男子。此法性法
T1611_.31.0839b10: 體性自性常住。如來出世若不出世。自性清
T1611_.31.0839b11: 淨本來常住。一切衆生有如來藏。此明何義。
T1611_.31.0839b12: 依法性依法體。依法相應依法方便。此法爲
T1611_.31.0839b13: 如是爲不如是。不可思議。一切處依法依法
T1611_.31.0839b14: 量依法信。得心淨得心定。彼不可分別。爲實
T1611_.31.0839b15: 爲不實。唯依如來信。是故偈言
T1611_.31.0839b16:     唯依如來信 信於第一義
T1611_.31.0839b17:     如無眼目者 不能見日輪
T1611_.31.0839b18: 此偈明何義。略説一切衆生界中有四種衆
T1611_.31.0839b19: 生。不識如來藏如生盲人。何等爲四。一者凡
T1611_.31.0839b20: 夫。二者聲聞。三者辟支佛。四者初發菩提心
T1611_.31.0839b21: 菩薩。如聖者勝鬘經中説言。世尊。如來藏者。
T1611_.31.0839b22: 於身見衆生非其境界。世尊。如來藏者。於取
T1611_.31.0839b23: 四顛倒衆生非其境界。世尊。如來藏者。於散
T1611_.31.0839b24: 亂心失空衆生非其境界故。此明何義。身見
T1611_.31.0839b25: 衆生者。謂諸凡夫。以彼凡夫實無色等五陰
T1611_.31.0839b26: 諸法而取以爲有我我所。虚妄執著我我所
T1611_.31.0839b27: 慢。於離身見等滅諦無漏性甘露之法。信
T1611_.31.0839b28: 亦不能。何況出世間一切智境界如來藏能
T1611_.31.0839b29: 證能解。無有是處。又取四顛倒諸衆生者。所
T1611_.31.0839c01: 謂聲聞辟支佛人。以彼聲聞辟支佛等應修
T1611_.31.0839c02: 行如來藏常。而不修行如來藏以爲常。以顛
T1611_.31.0839c03: 倒取一切法無常。修行如來藏無常。樂無常
T1611_.31.0839c04: 修行。以不知不覺故。應修行如來藏樂。而
T1611_.31.0839c05: 不修行如來藏以爲樂。＊以顛倒取一切法
T1611_.31.0839c06: 皆苦。修行如來藏苦。樂苦修行。以不知不
T1611_.31.0839c07: 覺故。應修行如來藏我。而不修行如來藏以
T1611_.31.0839c08: 爲我。＊以顛倒取一切法無我。修行如來藏
T1611_.31.0839c09: 無我。樂無我修行。以不知不覺故。應修行如
T1611_.31.0839c10: 來藏淨。而不修行如來藏以爲淨。＊以顛倒取
T1611_.31.0839c11: 一切法不淨。修行如來藏不淨。樂不淨修
T1611_.31.0839c12: 行。以不知不覺故。如是聲聞辟支佛等。一切
T1611_.31.0839c13: 不能如實隨順法身修行。以是義故。第一彼
T1611_.31.0839c14: 岸常樂我淨法。非彼聲聞辟支佛等所知境
T1611_.31.0839c15: 界。如是樂顛倒無常苦無我不淨相等。彼如
T1611_.31.0839c16: 來藏非其境界。如是之義大般涅槃修多羅
T1611_.31.0839c17: 中。池水譬喩廣明此義應知。彼經中言。迦葉。
T1611_.31.0839c18: 譬如春時有諸人等在大池浴乘船遊戲。失
T1611_.31.0839c19: 琉璃寶沒深水中。是時諸人悉共入水求覓
T1611_.31.0839c20: 是寶。競捉瓦石草木沙礫。各各自謂得琉璃
T1611_.31.0839c21: 珠。歡喜持出乃知非眞。是時寶珠猶在水中。
T1611_.31.0839c22: 以珠力故水皆澄清。於是大衆乃見寶珠故
T1611_.31.0839c23: 在水下。猶如仰觀虚空月形。是時衆中有一
T1611_.31.0839c24: 智人。以方便力安徐入水即便得珠。汝等比
T1611_.31.0839c25: 丘。不應如是修集無常苦無我想不淨想等
T1611_.31.0839c26: 以爲眞實。如彼諸人各以瓦石草木沙礫而
T1611_.31.0839c27: 爲寶珠。汝等應當善學方便在在處處常修
T1611_.31.0839c28: 我想常樂淨想。復應當知。先所修集四法相
T1611_.31.0839c29: 貌悉是顛倒。欲得眞實修諸想者。如彼智人
T1611_.31.0840a01: 巧出寶珠。所謂我想常樂淨想故。又散亂心
T1611_.31.0840a02: 失空衆生者。謂初發心菩薩。離空如來藏義。
T1611_.31.0840a03: 以失變壞物修行。名爲空解脱門。此以何
T1611_.31.0840a04: 義。初發心菩薩起如是心。實有法斷滅後時
T1611_.31.0840a05: 得涅槃。如是菩薩失空如來藏修行。又復
T1611_.31.0840a06: 有人以空爲有物。我應得空。又生如是心。離
T1611_.31.0840a07: 色等法別更有空。我應修行令得彼空。彼人
T1611_.31.0840a08: 不知空以何等法是如來藏。偈言
T1611_.31.0840a09:     不空如來藏 謂無上佛法
T1611_.31.0840a10:     不相捨離相 不増減一法
T1611_.31.0840a11:     如來無爲身 自性本來淨
T1611_.31.0840a12:     客塵虚妄染 本來自性空
T1611_.31.0840a13: 此偈明何義。不減一法者。不減煩惱。不増一
T1611_.31.0840a14: 法者。眞如性中不増一法。以不捨離清淨體
T1611_.31.0840a15: 故偈言不相捨離相不増減一法故。是故聖
T1611_.31.0840a16: 者勝鬘經言。世尊。有二種如來藏空智。世尊。
T1611_.31.0840a17: 空如來藏。若離若脱若異一切煩惱藏。世尊。
T1611_.31.0840a18: 不空如來藏。過於恒沙不離不脱不異。不思
T1611_.31.0840a19: 議佛法故。如是以何等煩惱以何等處無。如
T1611_.31.0840a20: 是如實見知名爲空智。又何等諸佛法。何處
T1611_.31.0840a21: 具足有。如是如實見知名不空智。如是明離
T1611_.31.0840a22: 有無二邊如實知空相。此二偈中明如是義。
T1611_.31.0840a23: 又衆生若離如是空智。彼人則是佛境界外
T1611_.31.0840a24: 名不相應。不得定不得一心。以是義故。名
T1611_.31.0840a25: 散亂心失空衆生。何以故。以離第一義空智
T1611_.31.0840a26: 門無分別境界不可得證不可得見是故聖者
T1611_.31.0840a27: 勝鬘經言。世尊。如來藏智名爲空智。世尊。如
T1611_.31.0840a28: 來藏空智者。一切聲聞辟支佛等。本所不見。
T1611_.31.0840a29: 本所不得。本所不證。本所不會。世尊。一切苦
T1611_.31.0840b01: 滅唯佛得證。壞一切煩惱藏。修一切滅苦道
T1611_.31.0840b02: 故。如是此如來藏。以法界藏故。身見等衆
T1611_.31.0840b03: 生不能得見。已説以身見相對治眞實法界
T1611_.31.0840b04: 未現前故。又如是出世間法身如來藏。非顛
T1611_.31.0840b05: 倒衆生境界。已説以無常等世間法對治出
T1611_.31.0840b06: 世間法界未現前故。又如是自性清淨法界
T1611_.31.0840b07: 如來空藏。非散亂心失空衆生境界。已説以
T1611_.31.0840b08: 煩惱垢客塵染。空自性清淨功徳法不相捨
T1611_.31.0840b09: 離。出世間法身得名故。此明何義。又依一味
T1611_.31.0840b10: 等味法界無差別智門觀察出世間自性清淨
T1611_.31.0840b11: 法身。是名如實知見眞如。是故經説。十住菩
T1611_.31.0840b12: 薩唯能少分見如來藏。何況凡夫二乘人等。
T1611_.31.0840b13: 是故偈言
T1611_.31.0840b14:     譬如薄雲中 見虚空有日
T1611_.31.0840b15:     淨慧諸聖人 見佛亦如是
T1611_.31.0840b16:     聲聞辟支佛 如無眼目者
T1611_.31.0840b17:     不能觀如來 如盲不見日
T1611_.31.0840b18:     所知一切法 有無量無邊
T1611_.31.0840b19:     遍虚空法界 無量智能見
T1611_.31.0840b20:     諸如來法身 充滿一切處
T1611_.31.0840b21:     佛智慧能見 以無量智故◎
T1611_.31.0840b22:    ◎究竟一乘寶性論爲何義説品第七
T1611_.31.0840b23: 問曰。眞如佛性如來藏義住無障閡究竟菩
T1611_.31.0840b24: 薩地。菩薩第一聖人亦非境界。以是一切智
T1611_.31.0840b25: 者境界故。若如是者。何故乃爲愚癡顛倒凡
T1611_.31.0840b26: 夫人説。答曰。以是義故。略説四偈
T1611_.31.0840b27:     處處經中説 内外一切空
T1611_.31.0840b28:     有爲法如雲 及如夢幻等
T1611_.31.0840b29:     此中何故説 一切諸衆生
T1611_.31.0840c01:     皆有如來性 而不説空寂
T1611_.31.0840c02:     以有怯弱心 輕慢諸衆生
T1611_.31.0840c03:     執著虚妄法 謗眞如佛性
T1611_.31.0840c04:     計身有神我 爲令如是等
T1611_.31.0840c05:     遠離五種過 故説有佛性
T1611_.31.0840c06: 此四行偈以十一偈略釋應知。偈言
T1611_.31.0840c07:     諸修多羅中 説有爲諸法
T1611_.31.0840c08:     謂煩惱業等 如雲等虚妄
T1611_.31.0840c09:     煩惱猶如雲 所作業如夢
T1611_.31.0840c10:     如幻陰亦爾 煩惱業生故
T1611_.31.0840c11:     先已如是説 此究竟論中
T1611_.31.0840c12:     爲離五種過 説有眞如性
T1611_.31.0840c13:     以衆生不聞 不發菩提心
T1611_.31.0840c14:     或有怯弱心 欺自身諸過
T1611_.31.0840c15:     未發菩提心 生起欺慢意
T1611_.31.0840c16:     見發菩提心 我勝彼菩薩
T1611_.31.0840c17:     如是憍慢人 不起正智心
T1611_.31.0840c18:     是故虚妄取 不知如實法
T1611_.31.0840c19:     妄取衆生過 不知客染心
T1611_.31.0840c20:     實無彼諸過 自性淨功徳
T1611_.31.0840c21:     以取虚妄過 不知實功徳
T1611_.31.0840c22:     是故不得生 自他平等慈
T1611_.31.0840c23:     聞彼眞如性 起大勇猛力
T1611_.31.0840c24:     及恭敬世尊 智慧及大悲
T1611_.31.0840c25:     生増長五法 不退轉平等
T1611_.31.0840c26:     無一切諸過 唯有諸功徳
T1611_.31.0840c27:     取一切衆生 如我身無異
T1611_.31.0840c28:     速疾得成就 無上佛菩提
T1611_.31.0840c29: 究竟一乘寶性論身轉清淨成菩提品第八
T1611_.31.0841a01: 論曰。已説有垢如。自此以下説無垢如應
T1611_.31.0841a02: 知。無垢如者。謂諸佛如來。於無漏法界中遠
T1611_.31.0841a03: 離一切種種諸垢。轉雜穢身得淨妙身。依八
T1611_.31.0841a04: 句義略差別説彼眞如性無漏法身應知。何
T1611_.31.0841a05: 等爲八偈言
T1611_.31.0841a06:     淨得及遠離 自他利相應
T1611_.31.0841a07:     依止深快大 時數如彼法
T1611_.31.0841a08: 是名八種句義。次第一偈示現八種義者。何
T1611_.31.0841a09: 謂八種。一者實體。二者因。三者果。四者業。
T1611_.31.0841a10: 五者相應。六者行。七者常。八者不可思議。實
T1611_.31.0841a11: 體者。向説如來藏不離煩惱藏所纒。以遠離
T1611_.31.0841a12: 諸煩惱轉身得清淨。是名爲實體應知。偈言
T1611_.31.0841a13: 淨故。是故聖者勝鬘經言。世尊。若於無量煩
T1611_.31.0841a14: 惱藏所纒如來藏不疑惑者。於出無量煩惱
T1611_.31.0841a15: 藏法身亦無疑惑故。因者。有二種無分別智。
T1611_.31.0841a16: 一者出世間無分別智。二者依出世間智。得
T1611_.31.0841a17: 世間出世間依止行智是名爲因。偈言得故。
T1611_.31.0841a18: 果者。即依此得得證智果。是名爲果。偈言遠
T1611_.31.0841a19: 離故。業者。有二種遠離。一者遠離煩惱障。二
T1611_.31.0841a20: 者遠離智障。如是次第故名遠離。如是遠離
T1611_.31.0841a21: 自利利他成就。是名爲業。偈言自他利故。相
T1611_.31.0841a22: 應者。自利利他得無量功徳。常畢竟住持。是
T1611_.31.0841a23: 名相應。偈言相應故。行常不思議者。謂三種
T1611_.31.0841a24: 佛法身。無始世界來作衆生利益常不休息。
T1611_.31.0841a25: 不可思議。偈言依止深快大故。以是義故。略
T1611_.31.0841a26: 説偈言
T1611_.31.0841a27:     實體因果業 及以相應行
T1611_.31.0841a28:     常不可思議 名佛地應知
T1611_.31.0841a29: 又依實體依因。於佛地中及得彼方便因故。
T1611_.31.0841b01: 説三偈
T1611_.31.0841b02:     向説佛法身 自性清淨體
T1611_.31.0841b03:     爲諸煩惱垢 客塵所染汚
T1611_.31.0841b04:     譬如虚空中 離垢淨日月
T1611_.31.0841b05:     爲彼厚密雲 羅網之所覆
T1611_.31.0841b06:     佛功徳無垢 常恒及不變
T1611_.31.0841b07:     不分別諸法 得無漏眞智
T1611_.31.0841b08: 此三行偈以四行偈略釋應知。偈言
T1611_.31.0841b09:     佛身不捨離 清淨眞妙法
T1611_.31.0841b10:     如虚空日月 智離染不二
T1611_.31.0841b11:     過恒沙佛法 明淨諸功徳
T1611_.31.0841b12:     非作法相應 不離彼實體
T1611_.31.0841b13:     煩惱及智障 彼法實無體
T1611_.31.0841b14:     常爲客塵染 是故説雲喩
T1611_.31.0841b15:     遠離彼二因 向二無分別
T1611_.31.0841b16:     無分別眞智 及依彼所得
T1611_.31.0841b17: 此偈明何義。向説轉身實體清淨。又清淨者
T1611_.31.0841b18: 略有二種。何等爲二。一者自性清淨。二者離
T1611_.31.0841b19: 垢清淨。自性清淨者。謂性解脱無所捨離。以
T1611_.31.0841b20: 彼自性清淨心體不捨一切客塵煩惱。以彼
T1611_.31.0841b21: 本來不相應故。離垢清淨者。謂得解脱。又彼
T1611_.31.0841b22: 解脱不離一切法。如水不離諸塵垢等而言
T1611_.31.0841b23: 清淨。以自性清淨心遠離客塵諸煩惱垢更
T1611_.31.0841b24: 無餘故。又依彼果離垢清淨故。説四偈
T1611_.31.0841b25:     如清淨池水 無有諸塵濁
T1611_.31.0841b26:     種種雜花樹 周匝常圍遶
T1611_.31.0841b27:     如月離羅睺 日無雲翳等
T1611_.31.0841b28:     無垢功徳具 顯現即彼體
T1611_.31.0841b29:     蜂王美味蜜 堅實淨眞金
T1611_.31.0841c01:     寶藏大果樹 無垢眞金像
T1611_.31.0841c02:     轉輪聖王身 妙寶如來像
T1611_.31.0841c03:     如是等諸法 即是如來身
T1611_.31.0841c04: 此四行偈以八行偈略釋應知。偈言
T1611_.31.0841c05:     貪等客煩惱 猶如濁水塵
T1611_.31.0841c06:     無分別上智 果法如池水
T1611_.31.0841c07:     示現佛法身 一切諸功徳
T1611_.31.0841c08:     依彼證智果 是故如是説
T1611_.31.0841c09:     貪如濁水塵 淨法雜垢染
T1611_.31.0841c10:     可化諸衆生 如繞池藕花
T1611_.31.0841c11:     禪定習氣潤 遠離瞋羅睺
T1611_.31.0841c12:     以大慈悲水 遍益諸衆生
T1611_.31.0841c13:     如十五日月 遠離雲羅網
T1611_.31.0841c14:     光明照衆生 能除諸幽闇
T1611_.31.0841c15:     佛無垢日月 離癡雲羅網
T1611_.31.0841c16:     智光照衆生 除滅諸黒闇
T1611_.31.0841c17:     得無等等法 能與妙法味
T1611_.31.0841c18:     諸佛如蜜堅 遠離蜂糩障
T1611_.31.0841c19:     眞實妙功徳 除斷諸貧窮
T1611_.31.0841c20:     能與解脱勢 故説金樹喩
T1611_.31.0841c21:     法寶眞實身 増上兩足尊
T1611_.31.0841c22:     勝色畢竟成 故説後三喩
T1611_.31.0841c23: 又向説以二種智依自利利他業。何者爲二。
T1611_.31.0841c24: 一者出世間無分別智。二者依出世間無分別
T1611_.31.0841c25: 智。轉身得身行因遠離煩惱。得證智果故。
T1611_.31.0841c26: 又何者是成就自利。謂得解脱遠離煩惱障
T1611_.31.0841c27: 遠離智障。得無障礙清淨法身。是名成就自
T1611_.31.0841c28: 身利益。又何者是成就他利益。既得成就自
T1611_.31.0841c29: 身利已。無始世來自然依彼二種佛身。示現
T1611_.31.0842a01: 世間自在力行。是名成就他身利益。又依自
T1611_.31.0842a02: 利利他。成就業義故。説四偈
T1611_.31.0842a03:     無漏及遍至 不滅法與恒
T1611_.31.0842a04:     清涼不變異 不退寂淨處
T1611_.31.0842a05:     諸佛如來身 如虚空無相
T1611_.31.0842a06:     爲諸勝智者 作六根境界
T1611_.31.0842a07:     示現微妙色 出於妙音聲
T1611_.31.0842a08:     令嗅佛戒香 與佛妙法味
T1611_.31.0842a09:     使覺三昧觸 令知深妙法
T1611_.31.0842a10:     細思惟稠林 佛離虚空相
T1611_.31.0842a11: 此四行偈以八行偈略釋應知。偈言
T1611_.31.0842a12:     略説二種法 業智應當知
T1611_.31.0842a13:     滿足解脱身 清淨眞法身
T1611_.31.0842a14:     解脱身法身 二及一應知
T1611_.31.0842a15:     謂無漏遍至 及究竟無爲
T1611_.31.0842a16:     煩惱盡無漏 及習氣滅故
T1611_.31.0842a17:     無閡及無障 智遍至應知
T1611_.31.0842a18:     無爲以不滅 實體不失故
T1611_.31.0842a19:     不失名爲本 恒等句解釋
T1611_.31.0842a20:     對於恒等句 有四失應知
T1611_.31.0842a21:     死無常及轉 不可思議退
T1611_.31.0842a22:     以無死故恒 以常故清涼
T1611_.31.0842a23:     不轉故不變 寂靜故不退
T1611_.31.0842a24:     彼究竟足跡 淨智白法體
T1611_.31.0842a25:     具足色聲等 示現於諸根
T1611_.31.0842a26:     如虚空無相 而現色等相
T1611_.31.0842a27:     法身亦如是 具六根境界
T1611_.31.0842a28: 此偈明何義。經中説言。如虚空相諸佛亦爾
T1611_.31.0842a29: 者。此依第一義。諸佛如來清淨法身自體相
T1611_.31.0842b01: 不共法故。作如是説。以是義故。金剛般若波
T1611_.31.0842b02: 羅蜜經言。須菩提。於意云何。可以三十二大
T1611_.31.0842b03: 人相成就得見如來不。須菩提言。如我解佛
T1611_.31.0842b04: 所説義者。不以相成就得見如來。佛言。如是
T1611_.31.0842b05: 如是。須菩提。不以相成就得見如來。須菩提。
T1611_.31.0842b06: 若以相成就觀如來者。轉輪聖王應是如來。
T1611_.31.0842b07: 是故非以相成就得見如來故。此明何義。以
T1611_.31.0842b08: 依如來第一義諦清淨法身明如是義。又依
T1611_.31.0842b09: 相應義故。説二偈
T1611_.31.0842b10:     如空不思議 常恒及清涼
T1611_.31.0842b11:     不變與寂靜 遍離諸分別
T1611_.31.0842b12:     一切處不著 離閡麁澁觸
T1611_.31.0842b13:     亦不可見取 佛淨心無垢
T1611_.31.0842b14: 此二行偈以八行偈略釋應知。偈言
T1611_.31.0842b15:     解脱身法身 示自利利他
T1611_.31.0842b16:     依自利利他 彼處相應義
T1611_.31.0842b17:     一切諸功徳 不思議應知
T1611_.31.0842b18:     以非三慧境 一切種智知
T1611_.31.0842b19:     諸衆生佛體 細故非聞境
T1611_.31.0842b20:     第一非思思 以出世深密
T1611_.31.0842b21:     世修慧不知 諸愚癡凡夫
T1611_.31.0842b22:     本來未曾見 如盲不矚色
T1611_.31.0842b23:     二乘如嬰兒 不見日月輪
T1611_.31.0842b24:     以不生故常 以不滅故恒
T1611_.31.0842b25:     離二故清涼 法性住不變
T1611_.31.0842b26:     證滅故寂靜 一切覺故遍
T1611_.31.0842b27:     不住不分別 離煩惱不著
T1611_.31.0842b28:     無智障離＊閡 柔軟離麁澁
T1611_.31.0842b29:     無色不可見 離相不可取
T1611_.31.0842c01:     以自性故淨 離染故無垢
T1611_.31.0842c02: 此偈明何義。虚空譬喩者。明諸佛如來無爲
T1611_.31.0842c03: 諸功徳不離佛法身。於所有諸有得不可思
T1611_.31.0842c04: 議勝大方便業勝大悲業勝大智業。爲與一
T1611_.31.0842c05: 切衆生樂相無垢清淨三種佛身。所謂實佛
T1611_.31.0842c06: 受法樂佛及化身佛。常不休息常不斷絶。自
T1611_.31.0842c07: 然修行。以爲利益一切衆生應知。以不共餘
T1611_.31.0842c08: 人唯諸佛如來法身相應故。此明何義。以依
T1611_.31.0842c09: 此身相應諸行差別故。説八偈
T1611_.31.0842c10:     非初非中後 不破壞不二
T1611_.31.0842c11:     遠離於三界 無垢無分別
T1611_.31.0842c12:     此甚深境界 非二乘所知
T1611_.31.0842c13:     具勝三昧慧 如是人能見
T1611_.31.0842c14:     出過於恒沙 不思議功徳
T1611_.31.0842c15:     唯如來成就 不與餘人共
T1611_.31.0842c16:     如來妙色身 清淨無垢體
T1611_.31.0842c17:     遠離諸煩惱 及一切習氣
T1611_.31.0842c18:     種種勝妙法 光明以爲體
T1611_.31.0842c19:     令衆生解脱 常無有休息
T1611_.31.0842c20:     所作不思議 如摩尼寶王
T1611_.31.0842c21:     能現種種形 而彼體非實
T1611_.31.0842c22:     爲世間説法 示現寂靜處
T1611_.31.0842c23:     教化使淳熟 授記令入道
T1611_.31.0842c24:     如來鏡像身 而不離本體
T1611_.31.0842c25:     猶如一切色 不離於虚空
T1611_.31.0842c26: 此八行偈以二十五偈略釋應知。偈言
T1611_.31.0842c27:     向説佛法身 及一切種智
T1611_.31.0842c28:     自在與涅槃 及第一義諦
T1611_.31.0842c29:     不可思議法 應供等功徳
T1611_.31.0843a01:     唯自身内證 應當如是知
T1611_.31.0843a02:     彼三身差別 實法報化等
T1611_.31.0843a03:     所謂深快大 無量功徳身
T1611_.31.0843a04:     明實體身者 謂諸佛法身
T1611_.31.0843a05:     略説五種相 五功徳應知
T1611_.31.0843a06:     無爲無差別 遠離於二邊
T1611_.31.0843a07:     出離煩惱障 智障三昧障
T1611_.31.0843a08:     以離一切垢 故聖人境界
T1611_.31.0843a09:     清淨光明照 以法性如是
T1611_.31.0843a10:     無量阿僧祇 不可數思議
T1611_.31.0843a11:     無等諸功徳 到第一彼岸
T1611_.31.0843a12:     實法身相應 以快不可數
T1611_.31.0843a13:     非思量境界 及遠離習氣
T1611_.31.0843a14:     無邊等佛法 次第不離報
T1611_.31.0843a15:     受種種法味 示現諸妙色
T1611_.31.0843a16:     淨慈悲習氣 無虚妄分別
T1611_.31.0843a17:     利益諸衆生 自然無休息
T1611_.31.0843a18:     如如意寶珠 滿足衆生心
T1611_.31.0843a19:     受樂佛如是 神通力自在
T1611_.31.0843a20:     此神力自在 略説有五種
T1611_.31.0843a21:     説法及可見 諸業不休息
T1611_.31.0843a22:     及休息隱沒 示現不實體
T1611_.31.0843a23:     是名要略説 有五種自在
T1611_.31.0843a24:     如摩尼寶珠 依種種諸色
T1611_.31.0843a25:     異本生諸相 一切皆不實
T1611_.31.0843a26:     如來亦如是 方便力示現
T1611_.31.0843a27:     從兜率陀退 次第入胎生
T1611_.31.0843a28:     習學諸伎藝 嬰兒入王宮
T1611_.31.0843a29:     厭離諸欲相 出家行苦行
T1611_.31.0843b01:     推問諸外道 往詣於道場
T1611_.31.0843b02:     降伏諸魔衆 成大妙覺尊
T1611_.31.0843b03:     轉無上法輪 入無餘涅槃
T1611_.31.0843b04:     於不清淨國 現如是等事
T1611_.31.0843b05:     世間無休息 宣説無常苦
T1611_.31.0843b06:     無我寂靜名 方便智慧力
T1611_.31.0843b07:     令彼諸衆生 厭離三界苦
T1611_.31.0843b08:     後入於涅槃 以入寂靜道
T1611_.31.0843b09:     諸聲聞人等 有是虚妄相
T1611_.31.0843b10:     言我得涅槃 法華等諸經
T1611_.31.0843b11:     皆説如實法 般若方便攝
T1611_.31.0843b12:     迴先虚妄心 令淳熟上乘
T1611_.31.0843b13:     授妙菩提記 微細大勢力
T1611_.31.0843b14:     令愚癡衆生 過嶮難惡道
T1611_.31.0843b15:     深快及以大 次第説應知
T1611_.31.0843b16:     初法身如來 第二色身佛
T1611_.31.0843b17:     譬如虚空中 有一切色身
T1611_.31.0843b18:     於初佛身中 最後身亦爾
T1611_.31.0843b19: 自此＊以下。即依如是三種佛身。爲樂衆生利
T1611_.31.0843b20: 益衆生。略説二偈
T1611_.31.0843b21:     世尊體常住 以修無量因
T1611_.31.0843b22:     衆生界不盡 慈悲心如意
T1611_.31.0843b23:     智成就相應 法中得自在
T1611_.31.0843b24:     降伏諸魔怨 體寂靜故常
T1611_.31.0843b25: 此二行偈以六行偈略釋應知。偈言
T1611_.31.0843b26:     棄捨身命財 攝取諸佛法
T1611_.31.0843b27:     爲利益衆生 究竟滿本願
T1611_.31.0843b28:     得清淨佛身 起大慈悲心
T1611_.31.0843b29:     修行四如意 依彼力住世
T1611_.31.0843c01:     以成就妙智 離有涅槃心
T1611_.31.0843c02:     常得心三昧 成就樂相應
T1611_.31.0843c03:     常在於世間 不爲世法染
T1611_.31.0843c04:     得淨甘露處 故離一切魔
T1611_.31.0843c05:     諸佛本不生 本來寂靜故
T1611_.31.0843c06:     以常可歸依 故言歸依我
T1611_.31.0843c07:     初七種譬喩 如來色身常
T1611_.31.0843c08:     後三種譬喩 善逝法身常
T1611_.31.0843c09: 此偈明何義。諸佛如來依法身轉得無上身。
T1611_.31.0843c10: 不可思議應知。依不可思議故。説二偈
T1611_.31.0843c11:     非言語所説 第一義諦攝
T1611_.31.0843c12:     離諸覺觀地 無譬喩可説
T1611_.31.0843c13:     最上勝妙法 不取有涅槃
T1611_.31.0843c14:     非三乘所知 唯是佛境界
T1611_.31.0843c15: 此二行偈以五行偈略釋應知。偈言
T1611_.31.0843c16:     不可得思議 以離言語相
T1611_.31.0843c17:     離言語相者 以第一義攝
T1611_.31.0843c18:     第一義攝者 非思量境界
T1611_.31.0843c19:     非思量境者 以無譬喩知
T1611_.31.0843c20:     無譬喩知者 以最勝無上
T1611_.31.0843c21:     最勝無上者 不取有涅槃
T1611_.31.0843c22:     不取是二者 不取功徳過
T1611_.31.0843c23:     前五種譬喩 微細不思議
T1611_.31.0843c24:     如來法身常 第六譬喩者
T1611_.31.0843c25:     以得自在故 如來色身常
T1611_.31.0843c26: ＊究竟一乘寶性論如來功徳品第九
T1611_.31.0843c27: 論曰。已説無垢眞如法身。次説依彼無垢眞
T1611_.31.0843c28: 如法身一切功徳。如摩尼寶不離光明形色
T1611_.31.0843c29: 諸相。如來法身無量無邊自性清淨無垢功
T1611_.31.0844a01: 徳。亦復如是。以是義故依佛功徳。次説二
T1611_.31.0844a02: 偈
T1611_.31.0844a03:     自利亦利他 第一義諦身
T1611_.31.0844a04:     依彼眞諦身 有此世諦體
T1611_.31.0844a05:     果遠離淳熟 此中具足有
T1611_.31.0844a06:     六十四種法 諸功徳差別
T1611_.31.0844a07: 此偈示現何義。偈言
T1611_.31.0844a08:     於自身成就 住持諸佛法
T1611_.31.0844a09:     故攝第一身 爲他身住持
T1611_.31.0844a10:     諸如來世尊 故有世諦體
T1611_.31.0844a11:     佛無量功徳 初身攝應知
T1611_.31.0844a12:     十力四無畏 大丈夫相等
T1611_.31.0844a13:     彼受樂報體 第二佛身攝
T1611_.31.0844a14: 此偈明何義。明十力等六十四種佛身功徳。
T1611_.31.0844a15: 此云何知。依彼義故。略説二偈
T1611_.31.0844a16:     佛力金剛杵 破無智者障
T1611_.31.0844a17:     如來無所畏 處衆如師子
T1611_.31.0844a18:     如來不共法 清淨如虚空
T1611_.31.0844a19:     如彼水中月 衆生二種見
T1611_.31.0844a20: 自此已下功徳品中餘殘論偈。依此二偈次
T1611_.31.0844a21: 第示現彼十力等六十四種如來功徳。如陀
T1611_.31.0844a22: 羅尼自在王經廣説應知。初依十力故。説二
T1611_.31.0844a23: 偈
T1611_.31.0844a24:     處非處果報 業及於諸根
T1611_.31.0844a25:     性信至處道 離垢諸禪定
T1611_.31.0844a26:     憶念過去世 天眼寂靜智
T1611_.31.0844a27:     如是等諸句 説十種力名
T1611_.31.0844a28: 又依四無畏故。説三偈
T1611_.31.0844a29:     如實覺諸法 遮諸閡道障
T1611_.31.0844b01:     説道得無漏 是四種無畏
T1611_.31.0844b02:     於所知境界 畢竟知自他
T1611_.31.0844b03:     自知教他知 此非遮障道
T1611_.31.0844b04:     能證勝妙果 自得令他得
T1611_.31.0844b05:     説自他利諦 是諸處無畏
T1611_.31.0844b06: 又依十八不共佛法故説八偈
T1611_.31.0844b07:     佛無過無諍 無妄念等失
T1611_.31.0844b08:     無不定散心 無種種諸想
T1611_.31.0844b09:     無作意護心 欲精進不退
T1611_.31.0844b10:     念慧及解脱 知見等不退
T1611_.31.0844b11:     諸業智爲本 知三世無障
T1611_.31.0844b12:     佛十八功徳 及餘不説者
T1611_.31.0844b13:     佛身口無失 若他來破壞
T1611_.31.0844b14:     内心無動相 非作心捨心
T1611_.31.0844b15:     世尊欲精進 念淨智解脱
T1611_.31.0844b16:     知見常不失 示現可知境
T1611_.31.0844b17:     一切諸業等 智爲本展轉
T1611_.31.0844b18:     三世無障閡 廣大智行常
T1611_.31.0844b19:     是名如來體 大智慧相應
T1611_.31.0844b20:     覺彼大菩提 最上勝妙法
T1611_.31.0844b21:     爲一切衆生 轉於大法輪
T1611_.31.0844b22:     無畏勝妙法 令彼得解脱
T1611_.31.0844b23: 又依三十二大人相故。説十一偈
T1611_.31.0844b24:     足下相平滿 具足千輻輪
T1611_.31.0844b25:     跟&T038599;趺上隆 伊尼鹿王&T075120;
T1611_.31.0844b26:     手足悉柔軟 諸指皆纖長
T1611_.31.0844b27:     鵝王網縵指 臂肘上下&T038599;
T1611_.31.0844b28:     兩肩前後平 左右倶圓滿
T1611_.31.0844b29:     立能手過膝 馬王陰藏相
T1611_.31.0844c01:     身&T038599;相洪雅 如尼拘樹王
T1611_.31.0844c02:     體相七處滿 上半如師子
T1611_.31.0844c03:     威徳勢堅固 猶如那羅延
T1611_.31.0844c04:     身色新淨妙 柔軟金色皮
T1611_.31.0844c05:     淨軟細平密 一孔一毛生
T1611_.31.0844c06:     毛柔軟上靡 微細輪右旋
T1611_.31.0844c07:     身淨光圓匝 頂上相高顯
T1611_.31.0844c08:     項如孔雀王 頤方若師子
T1611_.31.0844c09:     髮淨金精色 喩如因陀羅
T1611_.31.0844c10:     額上白毫相 通面淨光明
T1611_.31.0844c11:     口含四十齒 二牙白踰雪
T1611_.31.0844c12:     深密内外明 上下齒平齊
T1611_.31.0844c13:     迦陵頻伽聲 妙音深遠聲
T1611_.31.0844c14:     所食至喉現 得味中上味
T1611_.31.0844c15:     細薄廣長舌 二目淳紺色
T1611_.31.0844c16:     瞬眼若牛王 功徳如蓮華
T1611_.31.0844c17:     如是説人尊 妙相三十二
T1611_.31.0844c18:     一一不雜亂 普身不可嫌
T1611_.31.0844c19: 此佛十力四無所畏十八不共法。三十二大
T1611_.31.0844c20: 人相。略集一處。是名六十四種功徳應知。偈
T1611_.31.0844c21: 言
T1611_.31.0844c22:     六十四功徳 修因及果報
T1611_.31.0844c23:     一一各差別 寶經次第説
T1611_.31.0844c24: 此偈明何義。向説諸佛如來六十四種功徳
T1611_.31.0844c25: 因果差別。依此次第寶女經中廣説應知。又
T1611_.31.0844c26: 復依此四處。次第有四種喩。謂金剛杵及師
T1611_.31.0844c27: 子王。虚空譬喩水中月等。有九行偈。依彼九
T1611_.31.0844c28: 偈。略説偈言
T1611_.31.0844c29:     衝過無慈心 不共他無心
T1611_.31.0845a01:     故説杵師子 空水中月喩
T1611_.31.0845a02: 又依十力金剛杵喩故。説二偈
T1611_.31.0845a03:     處非處果性 衆生諸信根
T1611_.31.0845a04:     種種道修地 過宿命差別
T1611_.31.0845a05:     天眼漏盡等 佛力金剛杵
T1611_.31.0845a06:     能刺碎散斫 癡鎧山牆樹
T1611_.31.0845a07: 此偈示現何義。略説偈言
T1611_.31.0845a08:     諸如來六力 次第三及一
T1611_.31.0845a09:     所知境界中 離三昧諸障
T1611_.31.0845a10:     及離餘垢障 譬如破散截
T1611_.31.0845a11:     鎧牆及樹等 亦重亦堅固
T1611_.31.0845a12:     亦不可破壞 如來十種力
T1611_.31.0845a13:     猶如彼金剛 故説金剛杵
T1611_.31.0845a14: 又依四無畏師子王喩故。説二偈
T1611_.31.0845a15:     譬如師子王 諸獸中自在
T1611_.31.0845a16:     常處於山林 不怖畏諸獸
T1611_.31.0845a17:     佛人王亦爾 處於諸群衆
T1611_.31.0845a18:     不畏及善住 堅固奮迅等
T1611_.31.0845a19: 此偈示現何義。略説偈言
T1611_.31.0845a20:     知病苦知因 遠離彼苦因
T1611_.31.0845a21:     説聖道妙藥 爲離病證滅
T1611_.31.0845a22:     遠離諸怖畏 善住奮迅城
T1611_.31.0845a23:     佛王在大衆 無畏如師子
T1611_.31.0845a24:     以知一切法 是故能善住
T1611_.31.0845a25:     一切處不畏 離愚癡凡夫
T1611_.31.0845a26:     二乘及清淨 以見我無等
T1611_.31.0845a27:     於一切法中 心常定堅固
T1611_.31.0845a28:     何故名奮迅 過無明住地
T1611_.31.0845a29:     自在無閡處 是故名奮迅
T1611_.31.0845b01: 又依十八不共法虚空譬喩故。説三偈
T1611_.31.0845b02:     地水火風等 彼法空中無
T1611_.31.0845b03:     諸色中亦無 虚空無閡法
T1611_.31.0845b04:     諸佛無障礙 猶如虚空相
T1611_.31.0845b05:     如來在世間 如地水火風
T1611_.31.0845b06:     而諸佛如來 所有諸功徳
T1611_.31.0845b07:     乃至無一法 共餘世間有
T1611_.31.0845b08: 此偈示現何義。略説偈言
T1611_.31.0845b09:     聲聞及空行 智者及自在
T1611_.31.0845b10:     上上微細法 故示現五大
T1611_.31.0845b11:     諸衆生受用 如地水火風
T1611_.31.0845b12:     離世離出世 故説虚空大
T1611_.31.0845b13:     三十二功徳 依止法身有
T1611_.31.0845b14:     如世間燈炷 明煖及色相
T1611_.31.0845b15:     相應無差別 諸如來法身
T1611_.31.0845b16:     一切諸功徳 無差別亦爾
T1611_.31.0845b17: 又依三十二大丈夫相水中月喩故。説二偈
T1611_.31.0845b18:     秋空無雲曀 月在天及水
T1611_.31.0845b19:     一切世間人 皆見月勢力
T1611_.31.0845b20:     清淨佛輪中 具功徳勢力
T1611_.31.0845b21:     佛子見如來 功徳身亦爾
T1611_.31.0845b22: 此偈示現何義。略説偈言
T1611_.31.0845b23:     三十二功徳 見者生歡喜
T1611_.31.0845b24:     依法報化身 三種佛而有
T1611_.31.0845b25:     法身淨無垢 遠離於世間
T1611_.31.0845b26:     在如來輪中 衆生見二處
T1611_.31.0845b27:     如清淨水中 見於月影像
T1611_.31.0845b28:     是三十二相 依色身得名
T1611_.31.0845b29:     如摩尼寶珠 不離光色相
T1611_.31.0845c01:     色身亦如是 不離三十二
T1611_.31.0845c02: ＊究竟一乘寶性論自然不休息佛業品第十
T1611_.31.0845c03: 論曰。已説無垢諸佛功徳。次説諸佛如來作
T1611_.31.0845c04: 業。彼諸佛業自然而行常不休息。教化衆生
T1611_.31.0845c05: 應知。此依略説。有二種法自然而行。以是義
T1611_.31.0845c06: 故。依諸佛業自然而行。常不休息常作佛事
T1611_.31.0845c07: 故。説六偈
T1611_.31.0845c08:     於可化衆生 以教化方便
T1611_.31.0845c09:     起化衆生業 教化衆生界
T1611_.31.0845c10:     諸佛自在人 於可化衆生
T1611_.31.0845c11:     常待處待時 自然作佛事
T1611_.31.0845c12:     遍覺知大乘 最妙功徳聚
T1611_.31.0845c13:     如大海水寶 如來智亦爾
T1611_.31.0845c14:     菩提廣無邊 猶如虚空界
T1611_.31.0845c15:     於無量功徳 大智慧日光
T1611_.31.0845c16:     遍照諸衆生 有佛妙法身
T1611_.31.0845c17:     無垢功徳藏 如我身無異
T1611_.31.0845c18:     煩惱障智障 雲霧羅網覆
T1611_.31.0845c19:     諸佛慈悲風 吹令散滅盡
T1611_.31.0845c20: 此六行偈義以十四偈略釋應知。偈言
T1611_.31.0845c21:     以何等性智 何者何處時
T1611_.31.0845c22:     作業無分別 是故業自然
T1611_.31.0845c23:     以何等根性 諸衆生可度
T1611_.31.0845c24:     以何等智慧 能度諸衆生
T1611_.31.0845c25:     又以何者是 化衆生方便
T1611_.31.0845c26:     衆生以何處 何時中可化
T1611_.31.0845c27:     進趣及功徳 爲果爲攝取
T1611_.31.0845c28:     彼障及斷障 諸縁不分別
T1611_.31.0845c29:     進趣謂十地 功徳因二諦
T1611_.31.0846a01:     果謂大菩提 攝菩提眷屬
T1611_.31.0846a02:     彼障謂無邊 煩惱及習氣
T1611_.31.0846a03:     斷障謂大慈 及大悲心等
T1611_.31.0846a04:     是名一切時 常種種因縁
T1611_.31.0846a05:     如是等六處 次第説應知
T1611_.31.0846a06:     如大海水寶 空日地雲風
T1611_.31.0846a07:     諸地如大海 智水功徳寶
T1611_.31.0846a08:     菩提如空界 廣無中後邊
T1611_.31.0846a09:     爲利益衆生 二種業如日
T1611_.31.0846a10:     能悉遍照知 一切衆生界
T1611_.31.0846a11:     皆有如來性 如地中伏藏
T1611_.31.0846a12:     猶如彼大地 體安固不動
T1611_.31.0846a13:     爲利益衆生 見彼我無別
T1611_.31.0846a14:     客塵煩惱等 本自無體性
T1611_.31.0846a15:     一切皆虚妄 如雲聚不實
T1611_.31.0846a16:     起大慈悲心 猶如猛風吹
T1611_.31.0846a17:     煩惱智障盡 如彼雲聚散
T1611_.31.0846a18:     化事未究竟 故常在世間
T1611_.31.0846a19:     從本際以來 自然不休息
T1611_.31.0846a20: 問曰。如向所説諸佛如來不生不滅。若如是
T1611_.31.0846a21: 者即無爲法。無爲法者不修行業。云何自然
T1611_.31.0846a22: 不休息常教化衆生事。答曰。爲示現彼諸佛
T1611_.31.0846a23: 大事斷諸疑惑。是故依彼不可思議無垢清
T1611_.31.0846a24: 淨諸佛境界。示現大事故。以譬喩説一行偈
T1611_.31.0846a25:     帝釋妙鼓雲 梵天日摩尼
T1611_.31.0846a26:     響及虚空地 如來身亦爾
T1611_.31.0846a27: 依此一行修多羅攝取義。偈九種譬喩。自此
T1611_.31.0846a28: ＊以下廣説餘殘六十六偈應知。又復依彼廣
T1611_.31.0846a29: 説偈義。九種譬喩略説彼義。及以次第廣説
T1611_.31.0846b01: 如來無上利益一切衆生修行究竟。以十九
T1611_.31.0846b02: 偈解釋應知。偈言
T1611_.31.0846b03:     遠離一切業 未曾見有果
T1611_.31.0846b04:     爲一切疑人 除諸疑網故
T1611_.31.0846b05:     説九種譬喩 彼修多羅名
T1611_.31.0846b06:     廣説此諸法 彼修多羅中
T1611_.31.0846b07:     廣説九種喩 彼名智境界
T1611_.31.0846b08:     快妙智莊嚴 有智者速入
T1611_.31.0846b09:     具足佛境界 説彼天帝釋
T1611_.31.0846b10:     琉璃鏡像等 九種諸譬喩
T1611_.31.0846b11:     應知彼要義 見説及遍至
T1611_.31.0846b12:     以離諸相智 身口意業密
T1611_.31.0846b13:     大慈悲者得 離諸功用心
T1611_.31.0846b14:     無分別寂靜 以智故無垢
T1611_.31.0846b15:     如大毘琉璃 帝釋等譬喩
T1611_.31.0846b16:     智究竟滿足 故究竟寂靜
T1611_.31.0846b17:     以有淨智慧 是故無分別
T1611_.31.0846b18:     爲成種種義 故説釋等喩
T1611_.31.0846b19:     爲成彼義者 説九種見等
T1611_.31.0846b20:     離生離神通 諸佛現是事
T1611_.31.0846b21:     是名爲略説 種種義譬喩
T1611_.31.0846b22:     先喩解異後 後喩解異前
T1611_.31.0846b23:     佛體如鏡像 如彼琉璃地
T1611_.31.0846b24:     人非不有聲 如天妙法鼓
T1611_.31.0846b25:     非不作法事 如彼大雲雨
T1611_.31.0846b26:     非不作利益 而亦非不生
T1611_.31.0846b27:     種種諸種子 如梵天不動
T1611_.31.0846b28:     而非不淳熟 如彼大日輪
T1611_.31.0846b29:     非不破諸闇 如彼如意寶
T1611_.31.0846c01:     而非不希有 猶如彼聲響
T1611_.31.0846c02:     非不因縁成 猶如彼虚空
T1611_.31.0846c03:     非不爲一切 衆生作依止
T1611_.31.0846c04:     猶如彼大地 而非不住持
T1611_.31.0846c05:     一切種種物 以依彼大地
T1611_.31.0846c06:     荷負諸世間 種種諸物故
T1611_.31.0846c07:     依諸佛菩提 出世間妙法
T1611_.31.0846c08:     成就諸白業 諸禪四無量
T1611_.31.0846c09:     及以四空定 諸如來自然
T1611_.31.0846c10:     常住諸世間 有如是諸業
T1611_.31.0846c11:     一時非前後 作如是妙業
T1611_.31.0846c12: ＊究竟一乘寶性論挍量信功徳品第十一
T1611_.31.0846c13: 論曰。向説四種法。自此已下明有慧人於彼
T1611_.31.0846c14: 法中能生信心。依彼信者所得功徳。説十四
T1611_.31.0846c15: 偈
T1611_.31.0846c16:     佛性佛菩提 佛法及佛業
T1611_.31.0846c17:     諸出世淨人 所不能思議
T1611_.31.0846c18:     此諸佛境界 若有能信者
T1611_.31.0846c19:     得無量功徳 勝一切衆生
T1611_.31.0846c20:     以求佛菩提 不思議果報
T1611_.31.0846c21:     得無量功徳 故勝諸世間
T1611_.31.0846c22:     若有人能捨 摩尼珠珍寶
T1611_.31.0846c23:     遍布十方界 無量佛國土
T1611_.31.0846c24:     爲求佛菩提 施與諸法王
T1611_.31.0846c25:     是人如是施 無量恒沙劫
T1611_.31.0846c26:     若復有人聞 妙境界一句
T1611_.31.0846c27:     聞已復能信 過施福無量
T1611_.31.0846c28:     若有智慧人 奉持無上戒
T1611_.31.0846c29:     身口意業淨 自然常護持
T1611_.31.0847a01:     爲求佛菩提 如是無量劫
T1611_.31.0847a02:     是人所得福 不可得思議
T1611_.31.0847a03:     若復有人聞 妙境界一句
T1611_.31.0847a04:     聞已復能信 過戒福無量
T1611_.31.0847a05:     若人入禪定 焚三界煩惱
T1611_.31.0847a06:     過天行彼岸 無菩提方便
T1611_.31.0847a07:     若復有人聞 妙境界一句
T1611_.31.0847a08:     聞已復能信 過禪福無量
T1611_.31.0847a09:     無慧人能捨 唯得富貴報
T1611_.31.0847a10:     修持禁戒者 得生人天中
T1611_.31.0847a11:     修行斷諸障 非慧不能除
T1611_.31.0847a12:     慧除煩惱障 亦能除智障
T1611_.31.0847a13:     聞法爲慧因 是故聞法勝
T1611_.31.0847a14:     何況聞法已 復能生信心
T1611_.31.0847a15: 此十四偈以十一偈略釋應知。偈言
T1611_.31.0847a16:     身及彼所轉 功徳及成義
T1611_.31.0847a17:     示此四種法 唯如來境界
T1611_.31.0847a18:     智者信爲有 及信畢竟得
T1611_.31.0847a19:     以信諸功徳 速證無上道
T1611_.31.0847a20:     究竟到彼岸 如來所住處
T1611_.31.0847a21:     信有彼境界 彼非可思議
T1611_.31.0847a22:     我等可得彼 彼功徳如是
T1611_.31.0847a23:     唯深信勝智 欲精進念定
T1611_.31.0847a24:     修智等功徳 無上菩提心
T1611_.31.0847a25:     一切常現前 以常現前故
T1611_.31.0847a26:     名不退佛子 彼岸淨功徳
T1611_.31.0847a27:     畢竟能成就 五度是功徳
T1611_.31.0847a28:     以不分別三 畢竟及清淨
T1611_.31.0847a29:     以離對治法 施唯施功徳
T1611_.31.0847b01:     持戒唯持戒 餘二度修行
T1611_.31.0847b02:     謂忍辱禪定 精進遍諸處
T1611_.31.0847b03:     慳等所治法 名爲煩惱障
T1611_.31.0847b04:     虚分別三法 是名爲智障
T1611_.31.0847b05:     遠離彼諸障 更無餘勝因
T1611_.31.0847b06:     唯眞妙智慧 是故般若勝
T1611_.31.0847b07:     彼智慧根本 所謂聞慧是
T1611_.31.0847b08:     以聞慧生智 是故聞爲勝
T1611_.31.0847b09: 又自此已下明向所説義。依何等法説。依何
T1611_.31.0847b10: 等義説。依何等相説。初依彼法故。説二偈
T1611_.31.0847b11:     我此所説法 爲自心清淨
T1611_.31.0847b12:     依諸如來教 修多羅相應
T1611_.31.0847b13:     若有智慧人 聞能信受者
T1611_.31.0847b14:     我此所説法 亦爲攝彼人
T1611_.31.0847b15: 自此已下次依彼義故。説二偈
T1611_.31.0847b16:     依燈電摩尼 日月等諸明
T1611_.31.0847b17:     一切有眼者 皆能見境界
T1611_.31.0847b18:     依佛法光明 慧眼者能見
T1611_.31.0847b19:     以法有是利 故我説此法
T1611_.31.0847b20: 自此已下次依彼相故。説二偈
T1611_.31.0847b21:     若一切所説 有義有法句
T1611_.31.0847b22:     能令修行者 遠離於三界
T1611_.31.0847b23:     及示寂靜法 最勝無上道
T1611_.31.0847b24:     佛説是正經 餘者顛倒説
T1611_.31.0847b25: 自此已下依護法方便故。説七偈
T1611_.31.0847b26:     雖説法句義 斷三界煩惱
T1611_.31.0847b27:     無明覆慧眼 貪等垢所纒
T1611_.31.0847b28:     又於佛法中 取少分説者
T1611_.31.0847b29:     世典善言説 彼三尚可受
T1611_.31.0847c01:     何況諸如來 遠離煩惱垢
T1611_.31.0847c02:     無漏智慧人 所説修多羅
T1611_.31.0847c03:     以離於諸佛 一切世間中
T1611_.31.0847c04:     更無勝智慧 如實知法者
T1611_.31.0847c05:     如來説了義 彼不可思議
T1611_.31.0847c06:     思者是謗法 不識佛意故
T1611_.31.0847c07:     謗聖及壞法 此諸邪思惟
T1611_.31.0847c08:     煩惱愚癡人 妄見所計故
T1611_.31.0847c09:     故不應執著 邪見諸垢法
T1611_.31.0847c10:     以淨衣受色 垢膩不可染
T1611_.31.0847c11: 自此已下依謗正法故。説三偈
T1611_.31.0847c12:     愚不信白法 邪見及憍慢
T1611_.31.0847c13:     過去謗法障 執著不了義
T1611_.31.0847c14:     著供養恭敬 唯見於邪法
T1611_.31.0847c15:     遠離善知識 親近謗法者
T1611_.31.0847c16:     樂著小乘法 如是等衆生
T1611_.31.0847c17:     不信於大乘 故謗諸佛法
T1611_.31.0847c18: 自此已下依謗正法得惡果報故。説六偈
T1611_.31.0847c19:     智者不應畏 怨家蛇火毒
T1611_.31.0847c20:     因陀羅霹靂 刀杖諸惡獸
T1611_.31.0847c21:     師子虎狼等 彼但能斷命
T1611_.31.0847c22:     不能令人入 可畏阿鼻獄
T1611_.31.0847c23:     應畏謗深法 及謗法知識
T1611_.31.0847c24:     決定令人入 可畏阿鼻獄
T1611_.31.0847c25:     雖近惡知識 惡心出佛血
T1611_.31.0847c26:     及殺害父母 斷諸聖人命
T1611_.31.0847c27:     破壞和合僧 及斷諸善根
T1611_.31.0847c28:     以繋念正法 能解脱彼處
T1611_.31.0847c29:     若復有餘人 誹謗甚深法
T1611_.31.0848a01:     彼人無量劫 不可得解脱
T1611_.31.0848a02: 自此已下依於説法<#0848_1/>法師生敬重心故。説二
T1611_.31.0848a03: 偈
T1611_.31.0848a04:     若人令衆生 <#0848_2/>學信如是法
T1611_.31.0848a05:     彼是我父母 亦是善知識
T1611_.31.0848a06:     彼人是智者 以如來滅後
T1611_.31.0848a07:     迴邪見顛倒 令入正道故
T1611_.31.0848a08: 自此已下依彼説法所得功徳。以用迴向故。
T1611_.31.0848a09: 説三偈
T1611_.31.0848a10:     三寶清淨性 菩提功徳業
T1611_.31.0848a11:     我略説七種 與佛經相應
T1611_.31.0848a12:     依此諸功徳 願於命終時
T1611_.31.0848a13:     見無量壽佛 無邊功徳身
T1611_.31.0848a14:     我及餘信者 既見彼佛已
T1611_.31.0848a15:     願得離垢眼 成無上菩提
T1611_.31.0848a16: 自此已下略説<#0848_3/>句義。偈言
T1611_.31.0848a17:     依何等法説 依何等義説
T1611_.31.0848a18:     依何等相説 如彼法而説
T1611_.31.0848a19:     如彼義而説 如彼相而説
T1611_.31.0848a20:     彼一切諸法 六行偈示現
T1611_.31.0848a21:     護自身方便 以七行偈説
T1611_.31.0848a22:     明誹謗正法 故有三行偈
T1611_.31.0848a23:     六偈示彼因 以二偈示現
T1611_.31.0848a24:     於彼説法人 深生敬重心
T1611_.31.0848a25:     大衆聞忍受 得彼大菩提
T1611_.31.0848a26:     略説三種法 示現彼果報
T1611_.31.0848a27: 究竟一乘寶性論卷<#0848_4/>第四
T1611_.31.0848a28:
T1611_.31.0848a29:
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