SAT DB

纖圓如象王鼻
T0663_.16.0339b13:     手足淨軟敬愛無厭去來諸佛
T0663_.16.0339b14:     數如微塵現在諸佛亦復如是
T0663_.16.0339b15:     如是如來我今悉禮身口清淨
T0663_.16.0339b16:     意亦如是以妙香華供養奉獻
T0663_.16.0339b17:     百千功徳讃詠歌歎設以百舌
T0663_.16.0339b18:     於千劫中歎佛功徳不能得盡
T0663_.16.0339b19:     如來所有現世功徳種種深固
T0663_.16.0339b20:     微妙第一設復千舌欲讃一佛
T0663_.16.0339b21:     尚不能盡功徳少分況欲歎美
T0663_.16.0339b22:     諸佛功徳大地及天以爲大海
T0663_.16.0339b23:     乃至有頂滿其中水尚以一毛
T0663_.16.0339b24:     知其＊滴數無有能知佛一功徳
T0663_.16.0339b25:     我今以禮讃歎諸佛身口意業
T0663_.16.0339b26:     悉皆清淨一切所修無量善業
T0663_.16.0339b27:     與諸衆生證無上道如是人王
T0663_.16.0339b28:     讃歎佛已復作如是無量誓願
T0663_.16.0339b29:     若我來世無量無邊阿僧祇劫
T0663_.16.0339c01:     在在生處常於夢中見妙金鼓
T0663_.16.0339c02:     得聞懺悔深奧之聲今所讃歎
T0663_.16.0339c03:     面貌清淨願我來世亦得如是
T0663_.16.0339c04:     諸佛功徳不可思議於百千劫
T0663_.16.0339c05:     甚難得値願於當來無量之世
T0663_.16.0339c06:     夜則夢見晝如實説我當具足
T0663_.16.0339c07:     修行六度濟拔衆生越於苦海
T0663_.16.0339c08:     然後我身成無上道令我世界
T0663_.16.0339c09:     無與等者奉貢金鼓讃佛因縁
T0663_.16.0339c10:     以此果報當來之世値釋迦佛
T0663_.16.0339c11:     得受記 &T040879;

并令二子金龍金光
T0663_.16.0339c12:     常生我家同共受記若有衆生
T0663_.16.0339c13:     無救護者衆苦逼切無所依止
T0663_.16.0339c14:     我於當來爲是等輩作大救護
T0663_.16.0339c15:     及依止處能除衆苦悉令滅盡
T0663_.16.0339c16:     施與衆生諸善安樂我未來世
T0663_.16.0339c17:     行菩薩道不計劫數如盡本際
T0663_.16.0339c18:     以此金光懺悔因縁使我惡海
T0663_.16.0339c19:     及以業海煩惱大海悉竭無餘
T0663_.16.0339c20:     我功徳海願悉成就智慧大海
T0663_.16.0339c21:     清淨具足無量功徳助菩提道
T0663_.16.0339c22:     猶如大海珍寶具足以此金光
T0663_.16.0339c23:     懺悔力故菩提功徳光明無礙
T0663_.16.0339c24:     慧光無垢照徹清淨我當來世
T0663_.16.0339c25:     身光普照功徳威神光明焔盛
T0663_.16.0339c26:     於三界中最勝殊特諸功徳力
T0663_.16.0339c27:     無所減少當度衆生越於苦海
T0663_.16.0339c28:     并復安置功徳大海來世多劫
T0663_.16.0339c29:     行菩提道如昔諸佛行菩提者
T0663_.16.0340a01:     三世諸佛淨妙國土諸佛至尊
T0663_.16.0340a02:     無量功徳令我來世得此殊異
T0663_.16.0340a03:     功徳淨土如佛世尊信相當知
T0663_.16.0340a04:     爾時國王金龍尊者則汝身是
T0663_.16.0340a05:     爾時二子金龍金光今汝二子
T0663_.16.0340a06:     銀相等是
T0663_.16.0340a07: ＊金光明經空品第五
T0663_.16.0340a08:     無量餘經已廣説空是故此中
T0663_.16.0340a09:     略而解説衆生根鈍尠於智慧
T0663_.16.0340a10:     不能廣知無量空義故此尊經
T0663_.16.0340a11:     略而説之異妙方便種種因縁
T0663_.16.0340a12:     爲鈍根故起大悲心今我演説
T0663_.16.0340a13:     此妙經典如我所解知衆生意
T0663_.16.0340a14:     是身虚僞猶如空聚六入村落
T0663_.16.0340a15:     結賊所止一切自住各不相知
T0663_.16.0340a16:     眼根受色耳分別聲鼻嗅諸香
T0663_.16.0340a17:     舌嗜於味所有身根貪受諸觸
T0663_.16.0340a18:     意根分別一切諸法六情諸根
T0663_.16.0340a19:     各各自縁諸塵境界不行他縁
T0663_.16.0340a20:     心如幻化馳騁六情而常妄想
T0663_.16.0340a21:     分別諸法猶如世人馳走空聚
T0663_.16.0340a22:     六賊所害愚不知避心常依止
T0663_.16.0340a23:     六根境界各各自知所伺之處
T0663_.16.0340a24:     隨行色聲香味觸法心處六情
T0663_.16.0340a25:     如鳥投網其心在在常處諸根
T0663_.16.0340a26:     隨逐諸塵無有暫捨身空虚僞
T0663_.16.0340a27:     不可長養無有諍訟亦無正主
T0663_.16.0340a28:     從諸因縁和合而有無有堅實
T0663_.16.0340a29:     妄想故起業力機關假爲空聚
T0663_.16.0340b01:     地水火風合集成立隨時増減
T0663_.16.0340b02:     共相殘害猶如四蛇同處一篋
T0663_.16.0340b03:     四大蚖蛇其性各異二上二下
T0663_.16.0340b04:     諸方亦二如是蛇大悉滅無餘
T0663_.16.0340b05:     地水二蛇其性沈下風火二蛇
T0663_.16.0340b06:     性輕上升心識二性躁動不停
T0663_.16.0340b07:     隨業受報人天諸趣隨所作業
T0663_.16.0340b08:     而墮諸有水火風種散滅壞時
T0663_.16.0340b09:     大小不淨盈流於外體生諸蟲
T0663_.16.0340b10:     無可愛樂捐棄塚間如𣏓敗木
T0663_.16.0340b11:     善女當觀諸法如是何處有人
T0663_.16.0340b12:     及以衆生本性空寂無明故有
T0663_.16.0340b13:     如是諸大一一不實本自不生
T0663_.16.0340b14:     性無和合以是因縁我説諸大
T0663_.16.0340b15:     從本不實和合而有無明體相
T0663_.16.0340b16:     本自不有妄想因縁和合而有
T0663_.16.0340b17:     無所有故假名無明是故我説
T0663_.16.0340b18:     名曰無明行識名色六入觸受
T0663_.16.0340b19:     愛取有生老死愁惱衆苦行衆
T0663_.16.0340b20:     不可思議生死無際輪轉不息
T0663_.16.0340b21:     本無有生亦無和合不善思惟
T0663_.16.0340b22:     心行所造我斷一切諸見纒等
T0663_.16.0340b23:     以智慧刀裂煩惱網五陰舍宅
T0663_.16.0340b24:     觀悉空寂證無上道微妙功徳
T0663_.16.0340b25:     開甘露門示甘露器入甘露城
T0663_.16.0340b26:     處甘露室令諸衆生食甘露味
T0663_.16.0340b27:     吹大法螺撃大法鼓然大法炬
T0663_.16.0340b28:     雨勝法雨我今摧伏一切怨結
T0663_.16.0340b29:     竪立第一微妙法幢度諸衆生
T0663_.16.0340c01:     於生死海永斷三惡無量苦惱
T0663_.16.0340c02:     煩惱熾然燒諸衆生無有救護
T0663_.16.0340c03:     無所依止我以甘露清涼美味
T0663_.16.0340c04:     充足是輩令離焦熱於無量劫
T0663_.16.0340c05:     遵修諸行供養恭敬諸佛世尊
T0663_.16.0340c06:     堅固修習菩提之道求於如來
T0663_.16.0340c07:     眞實法身捨諸所重肢節手足
T0663_.16.0340c08:     頭目髓腦所愛妻子錢財珍寶
T0663_.16.0340c09:     眞珠瓔珞金銀琉璃種種異物
T0663_.16.0340c10: 金光明經卷第一
T0663_.16.0340c11:
T0663_.16.0340c12:
T0663_.16.0340c13:
T0663_.16.0340c14: 金光明經卷第二
T0663_.16.0340c15:   北涼三藏法師曇無讖譯
T0663_.16.0340c16:   ＊金光明經四天王品第六
T0663_.16.0340c17: 爾時毘沙門天王。提頭頼吒天王。毘留勒叉
T0663_.16.0340c18: 天王。毘留博叉天王。倶從座起偏袒右肩。
T0663_.16.0340c19: 右膝著地胡跪合掌。白佛言。世尊。是金光
T0663_.16.0340c20: 明微妙經典衆經之王。諸佛世尊之所護念。
T0663_.16.0340c21: 莊嚴菩薩深妙功徳。常爲諸天之所恭敬。
T0663_.16.0340c22: 能令天王心生歡喜。亦爲護世之所讃歎。
T0663_.16.0340c23: 此經能照諸天宮殿。是經能與衆生快樂。是
T0663_.16.0340c24: 經能令地獄餓鬼畜生諸河焦乾枯竭。是經
T0663_.16.0340c25: 能除一切怖畏。是經能却他方怨賊。是經
T0663_.16.0340c26: 能除穀貴饑饉。是經能愈一切疫病。是經能
T0663_.16.0340c27: 滅惡星變異。是經能除一切憂惱。擧要言
T0663_.16.0340c28: 之。是經能滅一切衆生無量無邊百千苦惱。
T0663_.16.0340c29: 世尊。是金光明微妙經典。若在大衆廣宣説
T0663_.16.0341a01: 時。我等四王及餘眷屬。聞此甘露無上法
T0663_.16.0341a02: 味。増益身力心進勇鋭具諸威徳。世尊。我
T0663_.16.0341a03: 等四王。能説正法修行正法。爲世法王以
T0663_.16.0341a04: 法治世。世尊。我等四王及天龍鬼神。乾闥
T0663_.16.0341a05: 婆阿脩羅迦樓羅緊那羅摩睺羅伽。以法治
T0663_.16.0341a06: 世。遮諸惡鬼噉精氣者。世尊。我等四王二
T0663_.16.0341a07: 十八部諸鬼神等。及無量百千鬼神。以淨天
T0663_.16.0341a08: 眼過於人眼。常觀擁護此閻浮提。世尊。是
T0663_.16.0341a09: 故我等名護世王。若此國土有諸衰耗怨賊
T0663_.16.0341a10: 侵境饑饉疾疫種種艱難。若有比丘受持
T0663_.16.0341a11: 是經。我等四王當共勸請。令是比丘以我
T0663_.16.0341a12: 力故。疾往彼所國邑郡縣。廣宣流布是金
T0663_.16.0341a13: 光明微妙經典。令如是等種種百千衰耗之
T0663_.16.0341a14: 事悉皆滅盡。世尊。如諸國王所有土境。是持
T0663_.16.0341a15: 經者若至其國。是王應當往是人所聽受
T0663_.16.0341a16: 如是微妙經典。聞已歡喜復當護念恭敬
T0663_.16.0341a17: 是人。世尊。我等四王。復當勤心擁護是王
T0663_.16.0341a18: 及國人民。爲除衰患令得安隱。世尊。若
T0663_.16.0341a19: 有比丘比丘尼優婆塞優婆夷受持是經。若
T0663_.16.0341a20: 諸人王有能供給施其所安。我等四王。亦當
T0663_.16.0341a21: 令是王及國人民一切安隱具足無患。世尊。
T0663_.16.0341a22: 若有四衆受持讀誦是妙經典。若諸人王
T0663_.16.0341a23: 有能供養恭敬尊重讃歎。我等四王。亦復
T0663_.16.0341a24: 當令如是人王於諸王中常得第一供養
T0663_.16.0341a25: 恭敬尊重讃歎。亦令餘王欽尚羨慕稱讃其
T0663_.16.0341a26: 善
T0663_.16.0341a27: 爾時世尊讃歎護世四天王等。善哉善哉。汝
T0663_.16.0341a28: 等四王。過去已曾供養恭敬尊重讃歎無
T0663_.16.0341a29: 量百千萬億諸佛。於諸佛所種諸善根。説
T0663_.16.0341b01: 於正法修行正法。以法治世爲人天王。汝
T0663_.16.0341b02: 等今日長夜利益於諸衆生行大悲心。施
T0663_.16.0341b03: 與衆生一切樂具。能遮諸惡勤與諸善。以
T0663_.16.0341b04: 是義故。若有人王能供養恭敬此金光明
T0663_.16.0341b05: 微妙經典。汝等正應如是護念。滅其苦惱
T0663_.16.0341b06: 與其安樂。汝等四王及諸眷屬。無量無邊
T0663_.16.0341b07: 百千鬼神。若能護念如是經者。即是護持
T0663_.16.0341b08: 去來現在諸佛正法。汝等四王及餘天衆百
T0663_.16.0341b09: 千鬼神。與阿脩羅共戰鬪時。汝等諸天常
T0663_.16.0341b10: 得勝利。汝等若能護念此經。悉能消伏一
T0663_.16.0341b11: 切諸苦。所謂怨賊饑饉疾疫。若四部衆有能
T0663_.16.0341b12: 受持讀誦此經。汝等亦應勤心守護。爲除
T0663_.16.0341b13: 衰惱施與安樂。爾時四王復白佛言。世尊。
T0663_.16.0341b14: 是金光明微妙經典。於未來世在所流布。若
T0663_.16.0341b15: 國土城邑郡縣村落隨所至處。若諸國王以
T0663_.16.0341b16: 天律治世。復能恭敬至心聽受是妙經典。
T0663_.16.0341b17: 并復尊重供養供給持是經典四部之衆以
T0663_.16.0341b18: 是因縁。我等時時得聞如是微妙經典。聞
T0663_.16.0341b19: 已即得増益身力。心進勇鋭具諸威徳。是
T0663_.16.0341b20: 故我等及無量鬼神。常當隱形隨其妙典所
T0663_.16.0341b21: 流布處。而作擁護令無留難。亦當護念
T0663_.16.0341b22: 聽是經典諸國王等及其人民。除其患難
T0663_.16.0341b23: 悉令安隱。他方怨賊亦使退散。若有人王
T0663_.16.0341b24: 聽是經時。隣國怨敵興如是念。當具四
T0663_.16.0341b25: 兵壞彼國土。世尊。以是經典威神力故。
T0663_.16.0341b26: 爾時隣敵更有異怨爲作留難。於其境界
T0663_.16.0341b27: 起諸衰惱災異疫病。爾時怨敵起如是等諸
T0663_.16.0341b28: 惡事已。備具四兵。發向是國規往討罰
T0663_.16.0341b29: 我等爾時。當與眷屬無量無邊百千鬼神。
T0663_.16.0341c01: 隱蔽其形爲作護助。令彼怨敵自然退散。
T0663_.16.0341c02: 起諸怖懅種種留難。彼國兵衆尚不能到。
T0663_.16.0341c03: 況復當能有所破壞
T0663_.16.0341c04: 爾時佛讃四天王等。善哉善哉。汝等四王。乃
T0663_.16.0341c05: 能擁護我百千億那由他劫所可修習阿耨
T0663_.16.0341c06: 多羅三藐三菩提。及諸人王受持是經恭敬
T0663_.16.0341c07: 供養者。爲消衰患令其安樂。復能擁護宮
T0663_.16.0341c08: 殿舍宅城邑村落國土邊疆。乃至怨賊悉令
T0663_.16.0341c09: 退散。滅其衰惱令得安隱。亦令一切閻浮
T0663_.16.0341c10: 提内所有諸王無諸凶衰鬪訟之事。四王當
T0663_.16.0341c11: 知。此閻浮提八萬四千城邑聚落。八萬四
T0663_.16.0341c12: 千諸人王等。各於其國娯樂快樂。各各於
T0663_.16.0341c13: 國而得自在。於自所有錢財珍寶。各各自
T0663_.16.0341c14: 足不相侵奪。如其宿世所修集業隨業受
T0663_.16.0341c15: 報。不生惡心貪求他國。各各自生利益之
T0663_.16.0341c16: 心。生於慈心安樂之心不諍訟心不破壞心
T0663_.16.0341c17: 無繋縛心無楚撻心。各於其土自生愛樂。
T0663_.16.0341c18: 上下和睦猶如水乳。心相愛念増諸善根。
T0663_.16.0341c19: 以是因縁故。此閻浮提安隱豐樂。人民熾盛
T0663_.16.0341c20: 大地沃壤。陰陽調和時不越序。日月星宿不
T0663_.16.0341c21: 失常度。風雨隨時無諸災横。人民豐實自
T0663_.16.0341c22: 足於財心無貪吝。亦無嫉妒等行十善。
T0663_.16.0341c23: 其人壽終多生天上。天宮充滿増益天衆。若
T0663_.16.0341c24: 未來世有諸人王聽是經典。及供養恭敬
T0663_.16.0341c25: 受持是經四部之衆。是王則爲安樂利益
T0663_.16.0341c26: 汝等四王及餘眷屬無量百千諸鬼神等。何
T0663_.16.0341c27: 以故。汝等四王。若得時時聞是經典。則爲
T0663_.16.0341c28: 已得正法之水。服甘露味増益身力。心進
T0663_.16.0341c29: 勇鋭具諸威徳。是諸人王。若能至心聽受是
T0663_.16.0342a01: 經。則爲已能供養於我。若供養我則是供
T0663_.16.0342a02: 養過去未來現在諸佛。若能供養過去未來
T0663_.16.0342a03: 現在諸佛。則得無量不可思議功徳之聚。以
T0663_.16.0342a04: 是因縁。是諸人王應得擁護。及后妃婇女中
T0663_.16.0342a05: 宮眷屬諸王子等亦應得護。衰惱消滅快樂
T0663_.16.0342a06: 熾盛。宮殿堂宇安隱清淨無諸災變。護宅之
T0663_.16.0342a07: 神増長威徳。亦受無量歡悦快樂。是諸國
T0663_.16.0342a08: 土所有人民。悉受種種五欲之樂。一切惡事
T0663_.16.0342a09: 悉皆消滅
T0663_.16.0342a10: 爾時四天王白佛言。世尊。未來之世若有人
T0663_.16.0342a11: 王。欲得護身及后妃婇女諸王子等宮殿屋
T0663_.16.0342a12: 宅。得第一護身所王領最爲殊勝。具不
T0663_.16.0342a13: 可思議王者功徳。欲得攝取無量福聚。國
T0663_.16.0342a14: 土無有他方怨賊。無諸憂惱及諸苦事。世
T0663_.16.0342a15: 尊。如是人王。不應放逸散亂其心。應生
T0663_.16.0342a16: 恭敬謙下之心。應當莊嚴第一微妙最勝宮
T0663_.16.0342a17: 宅。種種香汁持用灑地。散種種華敷大法
T0663_.16.0342a18: 座師子之座。兼以無量珍琦異物而爲校
T0663_.16.0342a19: 飾。張施種種無數微妙幢幡寶蓋。當淨洗浴
T0663_.16.0342a20: 以香塗身。著好淨衣纓絡自嚴。坐卑小
T0663_.16.0342a21: 座不自高大。除去自在離諸放逸。謙下自
T0663_.16.0342a22: 卑除去驕慢。正念聽受如是妙典。於説法
T0663_.16.0342a23: 者生世尊想。復於宮内后妃王子婇女眷
T0663_.16.0342a24: 屬。生慈哀心和顏與語。勸以種種供養之
T0663_.16.0342a25: 具供養法師。是王爾時既勸化已。即生無
T0663_.16.0342a26: 量歡喜快樂。心懷悦豫倍復自勵。不生疲
T0663_.16.0342a27: 倦多作利益。於説法者倍生恭敬。爾時
T0663_.16.0342a28: 佛告四天大王。爾時人王。應著白淨鮮潔之
T0663_.16.0342a29: 衣。種種纓絡齊整莊嚴。執持素白微妙上
T0663_.16.0342b01: 蓋。服飾容儀不失常則。躬出奉迎説法之
T0663_.16.0342b02: 人。何以故。是王如是隨其擧足歩歩之中。
T0663_.16.0342b03: 即是供養値遇百千億那由他諸佛世尊。復
T0663_.16.0342b04: 得超越如是等劫生死之難。復於來世爾
T0663_.16.0342b05: 所劫中。常得封受轉輪王位。隨其歩歩亦
T0663_.16.0342b06: 得如是現世功徳不可思議自在之力。常得
T0663_.16.0342b07: 最勝極妙七寶人天宮殿。在在生處増益壽
T0663_.16.0342b08: 命。言語辯了人所信用。無所畏忌有大
T0663_.16.0342b09: 名稱。常爲人天之所恭敬。天上人中受上
T0663_.16.0342b10: 妙樂。得大勢力具足威徳。身色微妙端嚴
T0663_.16.0342b11: 第一。常値諸佛遇善知識。成就具足無量
T0663_.16.0342b12: 福聚。汝等四天王。如是人王。見如是等種
T0663_.16.0342b13: 種無量功徳利益。是故此王應當躬出奉迎
T0663_.16.0342b14: 法師。若一由旬至百千由旬。於説法師應
T0663_.16.0342b15: 生佛想。應作是念。今日釋迦如來正智。入
T0663_.16.0342b16: 於我宮受我供養爲我説法我聞是法。即
T0663_.16.0342b17: 不退轉於阿耨多羅三藐三菩提。已爲得
T0663_.16.0342b18: 値百千萬億那由他佛。已爲供養過去未
T0663_.16.0342b19: 來現在諸佛。已得畢竟三惡道苦。我今已
T0663_.16.0342b20: 種百千無量轉輪聖王釋梵之因。已種無邊
T0663_.16.0342b21: 善根種子。已令無量百千萬億諸衆生等度
T0663_.16.0342b22: 於生死。已集無量無邊福聚。後宮眷屬已得
T0663_.16.0342b23: 擁護　宮宅諸衰悉已消滅。國土無有怨
T0663_.16.0342b24: 賊棘刺。他方怨敵不能侵陵。汝等四王。如
T0663_.16.0342b25: 是人王。應作如是供養正法。清淨聽受是
T0663_.16.0342b26: 妙經典。及恭敬供養尊重讃歎持是經典四
T0663_.16.0342b27: 部之衆。亦當迴此所得最勝功徳之分。施
T0663_.16.0342b28: 與汝等及餘眷屬諸天鬼神。聚集如是諸善
T0663_.16.0342b29: 功徳。現世常得無量無邊不可思議自在之
T0663_.16.0342c01: 利。威徳勢力成就具足。能以正法摧伏諸
T0663_.16.0342c02: 惡。爾時四王白佛言。世尊。若未來世有諸
T0663_.16.0342c03: 人王。作如是等恭敬正法。至心聽受是妙
T0663_.16.0342c04: 經典。及恭敬供養尊重讃歎持是經典四部
T0663_.16.0342c05: 之衆。嚴治舍宅香汁灑地。專心正念聽説
T0663_.16.0342c06: 法時。我等四王亦當在中共聽此法。願諸
T0663_.16.0342c07: 人王爲自利故。以己所得功徳少分施與
T0663_.16.0342c08: 我等。世尊。是諸人王於説法者所坐之處。
T0663_.16.0342c09: 爲我等故燒種種香供養是經。是妙香氣。
T0663_.16.0342c10: 於一念頃即至我等諸天宮殿。其香即時
T0663_.16.0342c11: 變成香蓋。其香微妙金色晃耀照我等宮釋
T0663_.16.0342c12: 宮梵宮。大辯天神。功徳＊天神。堅牢地神。
T0663_.16.0342c13: 散脂鬼神。最大將軍。二十八部鬼神大將。摩
T0663_.16.0342c14: 醯首羅。金剛密迹。摩尼跋陀鬼神大將。鬼子
T0663_.16.0342c15: 母。與五百兒子周匝圍繞。阿耨達龍王。娑
T0663_.16.0342c16: 竭羅龍王。如是等衆。自於宮殿各各得
T0663_.16.0342c17: 聞是妙香氣。及見香蓋光明普照。是香蓋光
T0663_.16.0342c18: 明亦照一切諸天宮殿。佛告四王。是香蓋光
T0663_.16.0342c19: 明非但至汝四王宮殿。何以故。是諸人王手
T0663_.16.0342c20: &T016254;

香爐。供養經時其香遍布。於一念頃遍
T0663_.16.0342c21: 至三千大千世界。百億日月。百億大海。百億
T0663_.16.0342c22: 須彌山。百億大鐵圍山小鐵圍山及諸山王。
T0663_.16.0342c23: 百億四天下。百億四天王。百億三十三天。乃
T0663_.16.0342c24: 至百億非想非非想天。於此三千大千世界。
T0663_.16.0342c25: 百億三十三天。一切龍鬼。乾闥婆阿脩羅迦
T0663_.16.0342c26: 樓羅緊那羅摩睺羅伽。宮殿虚空悉滿種種
T0663_.16.0342c27: 香煙雲蓋。其蓋金光亦照宮殿。如是三千大
T0663_.16.0342c28: 千世界。所有種種香煙雲蓋。皆是此經威神
T0663_.16.0342c29: 力故。是諸人王手 &T016254;

香爐供養經時。種種
T0663_.16.0343a01: 香氣。不但遍此三千大千世界。於一念頃
T0663_.16.0343a02: 亦遍十方無量無邊恒河沙等百千萬億諸
T0663_.16.0343a03: 佛世界。於諸佛上虚空之中。亦成香蓋。金
T0663_.16.0343a04: 光普照。亦復如是。諸佛世尊聞是妙香。
T0663_.16.0343a05: 見是香蓋及金色光。於十方界恒河沙等
T0663_.16.0343a06: 諸佛世界。作如是等神力變化已。異口同
T0663_.16.0343a07: 音於説法者稱讃。善哉善哉。大士。汝能廣
T0663_.16.0343a08: 宣流布如是甚深微妙經典。則爲成就無量
T0663_.16.0343a09: 無邊不可思議功徳之聚。若有聞是甚深經
T0663_.16.0343a10: 典所得功徳則爲不少。況持讀誦爲他衆
T0663_.16.0343a11: 生開示分別演説其義。何以故。善男子。此
T0663_.16.0343a12: 金光明微妙經典。無量無邊億那由他諸菩
T0663_.16.0343a13: 薩等。若得聞者。即不退於阿耨多羅三藐
T0663_.16.0343a14: 三菩提。爾時十方無量無邊恒河沙等。諸佛
T0663_.16.0343a15: 世界現在諸佛。異口同聲作如是言。善男
T0663_.16.0343a16: 子。汝於來世必定當得坐於道場菩提樹
T0663_.16.0343a17: 下。於三界中最尊最勝。出過一切衆生之
T0663_.16.0343a18: 上。勤修力故受諸苦行。善能莊嚴菩提道
T0663_.16.0343a19: 場。能壞三千大千世界外道邪論。摧伏諸魔
T0663_.16.0343a20: 怨賊異形。覺了諸法第一寂滅清淨無垢甚
T0663_.16.0343a21: 深無上菩提之道。善男子。汝已能坐金剛
T0663_.16.0343a22: 座處。轉於無上諸佛所讃十二種行甚深法
T0663_.16.0343a23: 輪。能撃無上最大法鼓。能吹無上極妙法
T0663_.16.0343a24: 螺。能竪無上最勝法幢。能然無上極明法
T0663_.16.0343a25: 炬。能雨無上甘露法雨。能斷無量煩惱怨
T0663_.16.0343a26: 結。能令無量百千萬億那由他衆。度於無
T0663_.16.0343a27: 涯可畏大海。解脱生死無際輪轉。値遇無
T0663_.16.0343a28: 量百千萬億那由他佛
T0663_.16.0343a29: 爾時四天王復白佛言。世尊。是金光明微妙
T0663_.16.0343b01: 經典。能得未來現在種種無量功徳。是故人
T0663_.16.0343b02: 王。若得聞是微妙經典。則爲已於百千萬
T0663_.16.0343b03: 億無量佛所種諸善根。我以敬念是人王
T0663_.16.0343b04: 故。復見無量福徳利故。我等四王及餘眷屬
T0663_.16.0343b05: 無量百千萬億鬼神。於自宮殿見是種種香
T0663_.16.0343b06: 煙雲蓋瑞應之時。我當隱蔽不現其身。爲
T0663_.16.0343b07: 聽法故。當至是王所至宮殿講法之處。
T0663_.16.0343b08: 大梵天王。釋提桓因。大辯天神。功徳天神。
T0663_.16.0343b09: 堅牢地神。散脂鬼神。大將軍等。二十八部鬼
T0663_.16.0343b10: 神。大將摩醯首羅。金剛密迹。摩尼跋陀鬼神。
T0663_.16.0343b11: 大將鬼子母及五百兒子。周匝圍繞。阿耨達
T0663_.16.0343b12: 龍王。娑竭羅龍王。無量百千萬億那由他鬼
T0663_.16.0343b13: 神諸天。如是等衆爲聽法故。悉自隱蔽不
T0663_.16.0343b14: 現其身。至是人王所止宮殿講法之處。
T0663_.16.0343b15: 世尊。我等四王及餘眷屬無量鬼神。悉當同
T0663_.16.0343b16: 心以是人王爲善知識。同共一行善相應行。
T0663_.16.0343b17: 能爲無上大法施主。以甘露味充足我等。我
T0663_.16.0343b18: 等應當擁護是王。除其衰患令得安隱。及
T0663_.16.0343b19: 其宮宅國土城邑。諸惡災患悉令消滅。世尊。
T0663_.16.0343b20: 若有人王。於此經典心生捨離不樂聽聞。
T0663_.16.0343b21: 其心不欲恭敬供養尊重讃歎。若四部衆有
T0663_.16.0343b22: 受持讀誦講説之者。亦復不能恭敬供養
T0663_.16.0343b23: 尊重讃歎。我等四王及餘眷屬無量鬼神。即
T0663_.16.0343b24: 便不得聞此正法。背甘露味失大法利。無
T0663_.16.0343b25: 有勢力及以威徳。減損天衆増長惡趣。世
T0663_.16.0343b26: 尊。我等四王及無量鬼神捨其國土。不但
T0663_.16.0343b27: 我等。亦有無量守護國土諸舊善神皆悉
T0663_.16.0343b28: 捨去。我等諸王及諸鬼神既捨離已。其國當
T0663_.16.0343b29: 有種種災異。一切人民失其善心。唯有繋
T0663_.16.0343c01: 縛瞋恚鬪諍。互相破壞多諸疾疫。彗星現怪
T0663_.16.0343c02: 流星崩落。五星諸宿違失常度。兩日並現日
T0663_.16.0343c03: 月薄蝕。白黒惡虹數數出現。大地震動發大
T0663_.16.0343c04: 音聲。暴風惡雨無日不有。穀米勇貴饑饉凍
T0663_.16.0343c05: 餓。多有他方怨賊侵掠其國。人民多受苦
T0663_.16.0343c06: 惱。其地無有可愛樂處。世尊。我等四王及
T0663_.16.0343c07: 諸無量百千鬼神。并守國土諸舊善神。遠離
T0663_.16.0343c08: 去時生如是等無量惡事。世尊。若有人王。
T0663_.16.0343c09: 欲得自護及王國土多受安樂。欲令國土
T0663_.16.0343c10: 一切衆生悉皆成就具足快樂。欲得摧伏
T0663_.16.0343c11: 一切外敵。欲得擁護一切國土。欲以正法
T0663_.16.0343c12: 正治國土。欲得除滅衆生怖畏。世尊。是人
T0663_.16.0343c13: 王等。應當必定聽是經典。及恭敬供養讀
T0663_.16.0343c14: 誦受持是經典者。我等四王及無量鬼神。
T0663_.16.0343c15: 以是法食善根因縁。得服甘露無上法味。
T0663_.16.0343c16: 増長身力心進勇鋭増益諸天。何以故。以
T0663_.16.0343c17: 是人王至心聽受是經典故。如諸梵天説出
T0663_.16.0343c18: 欲論。釋提桓因種種善論。五通之人神仙之
T0663_.16.0343c19: 論。世尊。梵天釋提桓因五神通人。雖有百
T0663_.16.0343c20: 千億那由他無量勝論。是金光明於中最勝。
T0663_.16.0343c21: 所以者何。如來説是金光明經。爲衆生故。
T0663_.16.0343c22: 爲令一切閻浮提内諸人王等以正法治。
T0663_.16.0343c23: 爲與一切衆生安樂。爲欲愛護一切衆生。
T0663_.16.0343c24: 欲令衆生無諸苦惱。無有他方怨賊棘刺。
T0663_.16.0343c25: 所有諸惡背而不向。欲令國土無有憂惱。
T0663_.16.0343c26: 以正法教無有諍訟。是故人王各於國土。
T0663_.16.0343c27: 應然法炬熾然正法増益天衆。我等四王
T0663_.16.0343c28: 及無量鬼神。閻浮提内諸天善神。以是因縁。
T0663_.16.0343c29: 得服甘露法味充足。得大威徳進力具足。
T0663_.16.0344a01: 閻浮提内安隱豐樂。人民熾盛安樂其處。復
T0663_.16.0344a02: 於來世無量百千不可思議那由他劫。常受
T0663_.16.0344a03: 微妙第一快樂。復得値遇無量諸佛種諸
T0663_.16.0344a04: 善根。然後證成阿耨多羅三藐三菩提。得
T0663_.16.0344a05: 如是等無量功徳。悉是如來正遍知説。如來
T0663_.16.0344a06: 過於百千億那由他諸梵天等。以大悲力
T0663_.16.0344a07: 故。亦過無量百千億那由他釋提桓因。以苦
T0663_.16.0344a08: 行力故。是故如來爲諸衆生。演説如是金
T0663_.16.0344a09: 光明經。若閻浮提一切衆生及諸人王。世間
T0663_.16.0344a10: 出世間所作國事。所造世論皆因此經。欲
T0663_.16.0344a11: 令衆生得安樂故。釋迦如來示現是經廣
T0663_.16.0344a12: 宣流布。世尊。以是因縁故。是諸人王。應當
T0663_.16.0344a13: ＊必定聽定供養恭敬尊重讃歎是經。爾時
T0663_.16.0344a14: 佛復告四天王。汝等四王及餘眷屬。無量百
T0663_.16.0344a15: 千那由他鬼神。是諸人王。若能至心聽是經
T0663_.16.0344a16: 典供養恭敬尊重讃歎。汝等四王。正應擁護
T0663_.16.0344a17: 滅其衰患而與安樂。若有人能廣宣流布
T0663_.16.0344a18: 如是妙典。於人天中大作佛事。能大利益
T0663_.16.0344a19: 無量衆生。如是之人。汝等四王。必當擁護
T0663_.16.0344a20: 莫令他縁而得擾亂。令心恬靜受於快
T0663_.16.0344a21: 樂。續復當得廣宣是經。爾時四天王。即從
T0663_.16.0344a22: 座起偏袒右肩。右膝著地長跪合掌。於世
T0663_.16.0344a23: 尊前以偈讃曰
T0663_.16.0344a24:     佛月清淨滿足莊嚴佛日暉曜
T0663_.16.0344a25:     放千光明如來面目最上明淨
T0663_.16.0344a26:     齒白無垢如蓮華根功徳無量
T0663_.16.0344a27:     猶如大海智淵無邊法水具足
T0663_.16.0344a28:     百千三昧無有缺減足下平滿
T0663_.16.0344a29:     千輻相現足指網縵猶如鵝王
T0663_.16.0344b01:     光明晃耀如寶山王微妙清淨
T0663_.16.0344b02:     如錬眞金所有福徳不可思議
T0663_.16.0344b03:     佛功徳山我今敬禮佛眞法身
T0663_.16.0344b04:     猶如虚空應物現形如水中月
T0663_.16.0344b05:     無有障礙如焔如化是故我今
T0663_.16.0344b06:     稽首佛月
T0663_.16.0344b07: 爾時世尊。以偈答曰
T0663_.16.0344b08:     此金光明諸經之王甚深最勝
T0663_.16.0344b09:     爲無有上十力世尊之所宣説
T0663_.16.0344b10:     汝等四王應當勤護以是因縁
T0663_.16.0344b11:     是深妙典能與衆生無量快樂
T0663_.16.0344b12:     爲諸衆生安樂利益故久流布
T0663_.16.0344b13:     於閻浮提能滅三十大千世界
T0663_.16.0344b14:     所有惡趣無量諸苦閻浮提内
T0663_.16.0344b15:     諸人王等心生慈愍正法治世
T0663_.16.0344b16:     若能流布此妙經典則令其土
T0663_.16.0344b17:     安隱豐熟所有衆生悉受快樂
T0663_.16.0344b18:     若有人王欲愛己身及其國土
T0663_.16.0344b19:     欲令豐盛應當至心淨潔洗浴
T0663_.16.0344b20:     往法會所聽受是經是經能作
T0663_.16.0344b21:     所有善事摧伏一切内外怨賊
T0663_.16.0344b22:     復能除滅無量怖畏是諸經王
T0663_.16.0344b23:     能與一切無量衆生安隱快樂
T0663_.16.0344b24:     譬如寶樹在人家中悉能出生
T0663_.16.0344b25:     一切珍寶是妙經典亦復如是
T0663_.16.0344b26:     悉能出生諸王功徳如清冷水
T0663_.16.0344b27:     能除渇乏是妙經典亦復如是
T0663_.16.0344b28:     能除諸王功徳渇乏譬如珍寶
T0663_.16.0344b29:     異物篋器悉在于手隨意所用
T0663_.16.0344c01:     是金光明亦復如是隨意能與
T0663_.16.0344c02:     諸王法寶是金光明微妙經典
T0663_.16.0344c03:     常爲諸天恭敬供養亦爲護世
T0663_.16.0344c04:     四大天王威神勢力之所護持
T0663_.16.0344c05:     十方諸佛常念是經若有演説
T0663_.16.0344c06:     稱讃善哉亦有百千無量鬼神
T0663_.16.0344c07:     從十方來擁護是人若有得聞
T0663_.16.0344c08:     是妙經典心生歡喜踊躍無量
T0663_.16.0344c09:     閻浮提内無量大衆皆悉歡喜
T0663_.16.0344c10:     集聽是經聽是經故具諸威徳
T0663_.16.0344c11:     増益天衆精氣身力
T0663_.16.0344c12: 爾時四天王聞是偈已。白佛言。世尊。我
T0663_.16.0344c13: 從昔來未曾得聞如是微妙寂滅之法。我
T0663_.16.0344c14: 聞是已心生悲喜涕涙交流。擧身戰動
T0663_.16.0344c15: 肢節怡解。復得無量不可思議具足妙樂。
T0663_.16.0344c16: 以天曼陀羅華摩訶曼陀羅華。供養奉散於
T0663_.16.0344c17: 如來上。作如是等供養佛已。復白佛言。世
T0663_.16.0344c18: 尊。我等四王。各各自有五百鬼神。常當隨
T0663_.16.0344c19: 逐是説法者而爲守護
T0663_.16.0344c20:   ＊金光明經大＊辯天神品第七
T0663_.16.0344c21: 爾時大＊辯天白佛言。世尊。是説法者。我當
T0663_.16.0344c22: 益其樂説＊辯才。令其所説莊嚴次第善得
T0663_.16.0344c23: 大智。若是經中有失文字句義違錯。我能
T0663_.16.0344c24: 令是説法比丘次第還得。能與總持令不
T0663_.16.0344c25: 忘失。若有衆生於百千佛所種諸善根。是
T0663_.16.0344c26: 説法者爲是等故。於閻浮提廣宣流布是
T0663_.16.0344c27: 妙經典令不斷絶。復令無量無邊衆生得
T0663_.16.0344c28: 聞是經。當令是等悉得猛利不可思議大
T0663_.16.0344c29: 智慧聚不可稱量福徳之報。善解無量種種
T0663_.16.0345a01: 方便。善能＊辯暢一切諸論。善知世間種種
T0663_.16.0345a02: 技術。能出生死得不退轉。必定疾得阿耨
T0663_.16.0345a03: 多羅三藐三菩提
T0663_.16.0345a04:   ＊金光明經功徳天品第八
T0663_.16.0345a05: 爾時功徳天白佛言。世尊。是説法者。我當
T0663_.16.0345a06: 隨其所須之物。衣服飮食臥具醫藥及餘資
T0663_.16.0345a07: 産。供給是人無所乏少。令心安住晝夜歡
T0663_.16.0345a08: 樂。正念思惟是經章句分別深義。若有衆
T0663_.16.0345a09: 生於百千佛所種諸善根。是説法者爲是
T0663_.16.0345a10: 等故。於閻浮提廣宣流布是妙經典令不
T0663_.16.0345a11: 斷絶。是諸衆生聽是經已。於未來世無量
T0663_.16.0345a12: 百千那由他劫。常在天上人中受樂。値遇
T0663_.16.0345a13: 諸佛。速成阿耨多羅三藐三菩提。三惡道苦
T0663_.16.0345a14: 悉畢無餘。世尊。我已於過去寶華功徳海
T0663_.16.0345a15: 琉璃金山照明如來應供正遍知明行足善逝
T0663_.16.0345a16: 世間解無上士調御丈夫天人師佛世尊所
T0663_.16.0345a17: 種諸善根。是故我今隨所念方。隨所視方。
T0663_.16.0345a18: 隨所至方。能令無量百千衆生受諸快樂。
T0663_.16.0345a19: 若衣服飮食資生之具。金銀七寶。眞珠琉
T0663_.16.0345a20: 璃珊瑚琥珀壁玉珂貝。悉無所乏。若有人
T0663_.16.0345a21: 能稱金光明微妙經典。爲我供養諸佛世
T0663_.16.0345a22: 尊。三稱我名燒香供養。供養佛已別以香
T0663_.16.0345a23: 華種種美味。供施於我灑散諸方。當知是
T0663_.16.0345a24: 人即能聚集資財寶物。以是因縁増長地
T0663_.16.0345a25: 味。地神諸天悉皆歡喜。所種穀米牙莖枝
T0663_.16.0345a26: 葉果實滋茂。樹神歡喜出生無量種種諸物。
T0663_.16.0345a27: 我時慈念諸衆生故。多與資生所須之物。
T0663_.16.0345a28: 世尊。於此北方。毘沙門天王有城名曰
T0663_.16.0345a29: 阿尼曼陀。其城有園名功徳華光。於是園
T0663_.16.0345b01: 中有最勝園。名曰金幢七寶極妙。此即是
T0663_.16.0345b02: 我常止住處。若有欲得財寶増長。是人當
T0663_.16.0345b03: 於自所住處。應淨掃灑洗浴其身。著鮮白
T0663_.16.0345b04: 衣妙香塗身。爲我至心三稱彼佛寶華琉
T0663_.16.0345b05: 璃世尊名號。禮拜供養燒香散華。亦當三稱
T0663_.16.0345b06: 金光明經至誠發願。別以香華種種美味。供
T0663_.16.0345b07: 施於我散灑諸方。爾時當説如是章句
T0663_.16.0345b08: 波利富樓那遮利　三曼陀達舍尼羅佉
T0663_.16.0345b09: 摩訶毘呵羅伽帝　三曼陀毘陀那伽帝
T0663_.16.0345b10: 摩訶迦梨波帝　波婆禰　薩婆哆㖃　三
T0663_.16.0345b11: 曼陀　脩鉢梨富隷　阿夜那達摩帝　摩
T0663_.16.0345b12: 訶毘鼓畢帝　摩訶彌勒簸僧祇帝　醯帝簁
T0663_.16.0345b13: 三博祇悕帝　三曼陀阿咃　阿 &T072933;

婆羅尼
T0663_.16.0345b14: 是灌頂章句。＊必定吉祥眞實不虚。等行衆
T0663_.16.0345b15: 生及中善根。應當受持讀誦通利。七日七夜
T0663_.16.0345b16: 受持八戒。朝暮淨心。香華供養十方諸佛。
T0663_.16.0345b17: 常爲己身及諸衆生。迴向具足阿耨多羅三
T0663_.16.0345b18: 藐三菩提。作是誓願。令我所求皆得吉祥。
T0663_.16.0345b19: 自於所居房舍屋宅淨潔掃除。若自住處若
T0663_.16.0345b20: 阿蘭若處以香泥塗地燒微妙香敷淨好
T0663_.16.0345b21: 座。以種種華香布散其地以待於我。我於
T0663_.16.0345b22: 爾時如一念頃。入其室宅即坐其座。從
T0663_.16.0345b23: 此日夜令此所居若村邑若僧坊若露地無
T0663_.16.0345b24: 所乏少。若錢若金銀若珍寶若牛羊若穀
T0663_.16.0345b25: 米。一切所須即得具足悉受快樂。若能以
T0663_.16.0345b26: 己所作善根最勝之分迴與我者我當終
T0663_.16.0345b27: 身不遠其人。於所住處至心護念。隨其所
T0663_.16.0345b28: 求令得成就。應當至心禮如是等諸佛世
T0663_.16.0345b29: 尊。其名曰寶勝如來。無垢熾寶光明王相如
T0663_.16.0345c01: 來。金焔光明如來。金百光明照藏如來。金山
T0663_.16.0345c02: 寶蓋如來。金華焔光相如來。大炬如來。寶相
T0663_.16.0345c03: 如來。亦應敬禮。信相菩薩。金光明菩薩。金
T0663_.16.0345c04: 藏菩薩。常悲菩薩。法上菩薩亦應敬禮。東
T0663_.16.0345c05: 方阿閦如來。南方寶相如來。西方無量壽佛。
T0663_.16.0345c06: 北方微妙聲佛
T0663_.16.0345c07:   ＊金光明經堅牢地神品第九
T0663_.16.0345c08: 爾時地神堅牢白佛言。世尊。是金光明微
T0663_.16.0345c09: 妙經典。若現在世若未來世。在在處處。若城
T0663_.16.0345c10: 邑聚落。若山澤空處。若王宮宅。世尊。隨是
T0663_.16.0345c11: 經典所流布處。是地分中敷師子座。令説
T0663_.16.0345c12: 法者坐其座上。廣演宣説是妙經典。我當在
T0663_.16.0345c13: 中常作宿衞。隱蔽其身於法座下頂戴其
T0663_.16.0345c14: 足我聞法已。得服甘露無上法味増益身
T0663_.16.0345c15: 力而此大地深十六萬八千由旬。從金剛際
T0663_.16.0345c16: 至海地上。悉得衆味増長具足。豐壤肥
T0663_.16.0345c17: 濃過於今日。以是之故。閻浮提内藥草樹
T0663_.16.0345c18: 木。根莖枝葉華果滋茂。美色香味皆悉具足。
T0663_.16.0345c19: 衆生食已増長壽命色力＊辯安。六情諸根
T0663_.16.0345c20: 具足通利。威徳顏貌端嚴殊特。成就如是種
T0663_.16.0345c21: 種等已。所作事業多得成辯。有大勢力精
T0663_.16.0345c22: 勤勇猛。是故世尊。閻浮提内安隱豐樂人民
T0663_.16.0345c23: 熾盛。一切衆生多受快樂。應心適意隨其
T0663_.16.0345c24: 所樂。是諸衆生得是威徳大勢力已。能供
T0663_.16.0345c25: 養是金光明經。及恭敬供養持是經者
T0663_.16.0345c26: 四部之衆。我於爾時當往其所爲諸衆生
T0663_.16.0345c27: 受快樂故。請説法者廣令宣布如是妙典
T0663_.16.0345c28: 何以故。世尊。是金光明若廣説時。我及眷屬
T0663_.16.0345c29: 所得功徳倍過於常。増長身力心進勇鋭。
T0663_.16.0346a01: 世尊。我服甘露無上味已。閻浮提地縱廣
T0663_.16.0346a02: 七千由旬豐壤倍常。世尊。如是大地衆生
T0663_.16.0346a03: 所依。悉能増長一切所須之物。増長一切
T0663_.16.0346a04: 所須物已。令諸衆生隨意所用受於快樂。
T0663_.16.0346a05: 種種飮食衣服臥具。宮殿屋宅樹木林苑。河
T0663_.16.0346a06: 池井泉。如是等物依因於地悉皆具足。是
T0663_.16.0346a07: 故世尊。是諸衆生爲知我恩應作是念。我
T0663_.16.0346a08: 當必定聽受是經。供養恭敬尊重讃歎。作
T0663_.16.0346a09: 是念已。即從住處若城邑聚落舍宅空地。
T0663_.16.0346a10: 往法會所聽受是經。既聽受已還其所止
T0663_.16.0346a11: 各應相慶作如是言。我等今者聞此甚深無
T0663_.16.0346a12: 上妙法。已爲攝取不可思議功徳之聚。値
T0663_.16.0346a13: 遇無量無邊諸佛。三惡道報已得解脱。於未
T0663_.16.0346a14: 來世常生天上人中受樂。是諸衆生各於
T0663_.16.0346a15: 住處。若爲他人演説是經。若説一喩一品
T0663_.16.0346a16: 一縁。若復稱歎一佛一菩薩一四句偈乃至
T0663_.16.0346a17: 一句。及稱是經首題名字。世尊。隨是衆生
T0663_.16.0346a18: 所住之處。其地具足豐壤肥濃過於餘地。凡
T0663_.16.0346a19: 是因地所生之物。悉得増長滋茂廣大。令
T0663_.16.0346a20: 諸衆生受於快樂。多饒財寶好行惠施。心
T0663_.16.0346a21: 常堅固深信三寶
T0663_.16.0346a22: 爾時佛告地神堅牢。若有衆生。乃至聞是
T0663_.16.0346a23: 金光明經一句之義。人中命終隨意往生三
T0663_.16.0346a24: 十三天。地神。若有衆生。爲欲供養是經典
T0663_.16.0346a25: 故莊嚴屋宅。乃至張懸一幡一蓋及以一
T0663_.16.0346a26: 衣。欲界六天已有自然七寶宮殿。是人命終
T0663_.16.0346a27: 即往生彼。地神。於諸七寶宮殿之中。各各
T0663_.16.0346a28: 自然有七天女。共相娯樂日夜常受不可思
T0663_.16.0346a29: 議微妙快樂。爾時地神白佛言。世尊。以是
T0663_.16.0346b01: 因縁。説法比丘坐法座時。我常晝夜衞護不
T0663_.16.0346b02: 離。隱蔽其形在法座下頂戴其足。世尊。
T0663_.16.0346b03: 若有衆生於百千佛所種諸善根。是説法
T0663_.16.0346b04: 者爲是等故。於閻浮提廣宣流布是妙經
T0663_.16.0346b05: 典令不斷絶。是諸衆生聽是經已。未來
T0663_.16.0346b06: 之世無量百千那由他劫。於天上人中常
T0663_.16.0346b07: 受快樂。値遇諸佛疾成阿耨多羅三藐三菩
T0663_.16.0346b08: 提。三惡道苦悉斷無餘
T0663_.16.0346b09: 金光明經卷第二
T0663_.16.0346b10:
T0663_.16.0346b11:
T0663_.16.0346b12:
T0663_.16.0346b13: 金光明經卷第三
T0663_.16.0346b14:   北涼三藏法師曇無讖譯
T0663_.16.0346b15:   金光明經散脂鬼神品第十
T0663_.16.0346b16: 爾時散脂鬼神大將。及二十八部諸鬼神等。
T0663_.16.0346b17: 即從座起。偏袒右肩右膝著地。白佛言。世
T0663_.16.0346b18: 尊。是金光明微妙經典。若現在世及未來世。
T0663_.16.0346b19: 在在處處若城邑聚落。若山澤空處若王宮
T0663_.16.0346b20: 宅。隨是經典所流布處。我當與此二十
T0663_.16.0346b21: 八部大鬼神等。往至彼所隱蔽其形。隨逐
T0663_.16.0346b22: 擁護是説法者。消滅諸惡令得安隱。及聽
T0663_.16.0346b23: 法衆若男若女童男童女。於是經中乃至得
T0663_.16.0346b24: 聞一如來名一菩薩名及此經典首題名
T0663_.16.0346b25: 字。受持讀誦。我當隨侍宿衞擁護悉滅其
T0663_.16.0346b26: 惡令得安隱。及國邑城郭。若王宮殿。舍宅
T0663_.16.0346b27: 空處。皆亦如是。世尊。何因縁故。我名散脂
T0663_.16.0346b28: 鬼神大將。唯然世尊。自當證知。世尊。我知
T0663_.16.0346b29: 一切法一切縁法。了一切法。知法分齊。如
T0663_.16.0346c01: 法安住一切法。如性於一切法含受一切
T0663_.16.0346c02: 法。世尊。我現見不可思議智光。不可思議智
T0663_.16.0346c03: 炬。不可思議智行。不可思議智聚。不可思議
T0663_.16.0346c04: 智境。世尊。我於諸法正解正觀。得正分
T0663_.16.0346c05: 別。正解於縁。正能覺了。世尊。以是義故。
T0663_.16.0346c06: 名散脂大將。世尊。我散脂大將。令説法者
T0663_.16.0346c07: 莊嚴言辭辯不斷絶。衆味精氣從毛孔入。
T0663_.16.0346c08: 充益身力心進勇鋭。成就不可思議智慧
T0663_.16.0346c09: 入正憶念。如是等事悉令具足心無疲厭。
T0663_.16.0346c10: 身受諸樂心得歡喜。以是意故。能爲衆
T0663_.16.0346c11: 生廣説是經。若有衆生。於百千佛所種諸
T0663_.16.0346c12: 善根。説法之人。爲是衆生於閻浮提内。廣
T0663_.16.0346c13: 宣流布是妙經典令不斷絶。無量衆生聞
T0663_.16.0346c14: 是經已。當得不可思議智聚。攝取不可思
T0663_.16.0346c15: 議功徳之聚。於未來世無量百千劫。人天之
T0663_.16.0346c16: 中常受快樂。於未來世値遇諸佛。疾得證
T0663_.16.0346c17: 成阿耨多羅三藐三菩提。一切衆。苦三惡趣
T0663_.16.0346c18: 分永滅無餘。南無寶華功徳海琉璃金山光
T0663_.16.0346c19: 照如來應供正遍知。南無無量百千億那由
T0663_.16.0346c20: 他莊嚴其身釋迦如來應供正遍知。熾然如
T0663_.16.0346c21: 是微妙法炬。南無第一威徳成就衆事大功
T0663_.16.0346c22: 徳天。南無不可思量智慧功徳成就大＊辯天
T0663_.16.0346c23:   金光明經正論品第十一
T0663_.16.0346c24: 爾時佛告地神堅牢。過去有王名力尊相其
T0663_.16.0346c25: 王有子名曰信相。不久當受灌頂之位統
T0663_.16.0346c26: 領國土。爾時父王告其大子信相。世有正
T0663_.16.0346c27: 論。善治國土。我於昔時曾爲＊大子。不久
T0663_.16.0346c28: 亦當紹父王位。爾時父王持是正論。亦爲
T0663_.16.0346c29: 我説。我以是論於二萬歳善治國土。未

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