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佛説内身觀章句經 (No. 0610_ ) in Vol. 15 239 240 [行番号:有/無] [返り点:有/無] [CITE]
T0610_.15.0239a18: No.610 T0610_.15.0239a19: T0610_.15.0239a20: 佛説内身觀章句經 T0610_.15.0239a21: 失譯人名在後漢録 T0610_.15.0239a22: 一切一其心 皆聽美言訓 T0610_.15.0239a23: 佛所從得道 且聽我彼經 T0610_.15.0239a24: 彼空亦不斷 有行皆非常 T0610_.15.0239a25: 夫行不敗壞 佛以講授經 T0610_.15.0239a26: 深微難見事 非章原之句 T0610_.15.0239a27: 通彼能敷演 是以故爲師 T0610_.15.0239a28: 從本以存本 有造法之積 T0610_.15.0239a29: 從慧以除棄 上士所講説 T0610_.15.0239b01: 所從因縁有 有行皆無有 T0610_.15.0239b02: 亦有前世除 無知彼諸行 T0610_.15.0239b03: 亦如欲演身 日親之所講 T0610_.15.0239b04: 大災患無數 皆以歸流身 T0610_.15.0239b05: 刪定如本文 所演衆要言 T0610_.15.0239b06: 靡麗五字句 明誓以勸勉 T0610_.15.0239b07: 以頌文具足 偶字音商備 T0610_.15.0239b08: 若花實雜糅 皆聽彼我誨 T0610_.15.0239b09: 身非人非命 不丈夫非士 T0610_.15.0239b10: 若體若不艶 斯事都無彼 T0610_.15.0239b11: 夫身造而有 以有即敗亡 T0610_.15.0239b12: 無強皆歸命 如沫蹈踐碎 T0610_.15.0239b13: 無強則無常 無常即無樂 T0610_.15.0239b14: 無常亦爲苦 非身身非我 T0610_.15.0239b15: 身非常亦苦 非彼應爲身 T0610_.15.0239b16: 若體艶我有 身都無可有 T0610_.15.0239b17: 若以都無體 有存亦有亡 T0610_.15.0239b18: 慧者以本末 何彼已有體 T0610_.15.0239b19: 若以無主者 不得以自由 T0610_.15.0239b20: 有校計若此 何彼體我有 T0610_.15.0239b21: 斯體身爲空 體我有爲虚 T0610_.15.0239b22: 應因縁爲有 非身逝心造 T0610_.15.0239b23: 非衆人身造 亦非自身造 T0610_.15.0239b24: 都無身有造 亦身無不造 T0610_.15.0239b25: 以身無造者 從彼爲得諦 T0610_.15.0239b26: 亦非都骨節 T0610_.15.0239b27: 從前世方來 亦非天造身 T0610_.15.0239b28: 非神所化城 非無行無本 T0610_.15.0239b29: 無因爲自有 是身有所由 T0610_.15.0239c01: 有事亦有物 有本有所起 T0610_.15.0239c02: 稍稍爲生有 本以癡亦愛 T0610_.15.0239c03: 心與愛有漏 亦有縛亦結 T0610_.15.0239c04: 行二品爲漏 斯爲本亦餘 T0610_.15.0239c05: 世與受因縁 以由彼斯身 T0610_.15.0239c06: 以漸能致有 初始有精沫 T0610_.15.0239c07: 精沫爲轉凝 足爲生兩*兩 T0610_.15.0239c08: 以*兩爲轉厚 以序有四體 T0610_.15.0239c09: 爲生頭第五 若干骨積聚 T0610_.15.0239c10: 從行爲用成 頭九爲髑髏 T0610_.15.0239c11: 額䪼爲二骨 齒根三十二 T0610_.15.0239c12: 齒三十二骨 頸爲與耳本 T0610_.15.0239c13: 鼻爲與上腭 心與頸嚨喉 T0610_.15.0239c14: 凡爲骨八十 頬車與頸四 T0610_.15.0239c15: 咽亦爲骨四 左臂與右臂 T0610_.15.0239c16: 凡有骨五十 若其斯左脇 T0610_.15.0239c17: 應有十三肋 亦斯右脇然 T0610_.15.0239c18: 應有肋十三 斯爲四十八 T0610_.15.0239c19: 三三三相連 二爲二相連 T0610_.15.0239c20: 其餘不相連 身者以爲彊 T0610_.15.0239c21: 如束葦無彊 脊膂三十二 T0610_.15.0239c22: 尻與腰爲三 若其斯左脾 T0610_.15.0239c23: 骨爲二十五 右髀爲亦然 T0610_.15.0239c24: 爲骨二十五 肩髀有骨四 T0610_.15.0239c25: 凡三百二十 敷演名之諦 T0610_.15.0239c26: 佛以日斷嗣 彼叚悉以聚 T0610_.15.0239c27: 諸根爲以縫 非瘡而裹之 T0610_.15.0239c28: 肉血以塗 如木機關縷 T0610_.15.0239c29: 爲如幻師幻 骨機關亦然 T0610_.15.0240a01: 以筋纒縛成 合聚骨若此 T0610_.15.0240a02: 以爲是形體 愚者莫不著 T0610_.15.0240a03: 智者而不著 生革以隱蔽 T0610_.15.0240a04: 九孔爲大瘡 周匝爲滲漏 T0610_.15.0240a05: 不淨腐臭處 口啄如爲孔 T0610_.15.0240a06: 滿之以諸穀 是身爲若此 T0610_.15.0240a07: 以進若干腑 毛髮與爪齒 T0610_.15.0240a08: 塵埃亦皮革 骨節亦骨髓 T0610_.15.0240a09: 爲凡筋與脈 胃與心亦脾 T0610_.15.0240a10: 大腸亦小腸 肝與肺亦腎 T0610_.15.0240a11: 脂亦大便 涙與唾亦汗 T0610_.15.0240a12: 鼻涕膏亦血 寒熱肪小便 T0610_.15.0240a13: 之與*膜 皆以沈沒彼 T0610_.15.0240a14: 如泥塗老牛 如其成不知 T0610_.15.0240a15: 身之内與外 夫城骨與牆 T0610_.15.0240a16: 肉血爲塗嚴 爲怨所破壞 T0610_.15.0240a17: 恒爲以内外 彼央若干百 T0610_.15.0240a18: 以爲貪其肉 其外亦災害 T0610_.15.0240a19: 皆以多尤彼 斯身腐敗壞 T0610_.15.0240a20: 譬如久故城 晝夜供侍之 T0610_.15.0240a21: 壞如已復壞 如坎與空聚 T0610_.15.0240a22: 恒盜賊倶止 取之欺殆人 T0610_.15.0240a23: 身爲毒虺穴 夫毒虺劇毒 T0610_.15.0240a24: 恒于身居止 喜怒毒奸弊 T0610_.15.0240a25: 孚不和大毒 正使滿百歳 T0610_.15.0240a26: 恒以和安隱 忿則無反復 T0610_.15.0240a27: 須臾復不安 斯身爲災禍 T0610_.15.0240a28: 嫌而有恐畏 如虎遊荒澤 T0610_.15.0240a29: 有畏多恐怖 諸念爲以仰 T0610_.15.0240b01: 爲一切苦器 亦爲諸劇事 T0610_.15.0240b02: 斯身主爲受 沈於苦之法 T0610_.15.0240b03: 一切諸病宅 爲老死之法 T0610_.15.0240b04: 身爲増恩愛 苦以寒與熱 T0610_.15.0240b05: 或風而不和 是則病如生 T0610_.15.0240b06: 爲敗壞諸根 失疾賊害人 T0610_.15.0240b07: 老死笮厄人 如雪聚得火 T0610_.15.0240b08: 疾而爲解釋 斯若此無數 T0610_.15.0240b09: 身之多災禍 吾所演一切 T0610_.15.0240b10: 未能已備具 要以爲諸苦 T0610_.15.0240b11: 腐身爲不實 多因縁以成 T0610_.15.0240b12: 大耶以爲躯 T0610_.15.0240b13: *佛説内身觀章句經 T0610_.15.0240b14: 十一因縁章 T0610_.15.0240b15: 佛言。行者有十一因縁。滅道制令人不 T0610_.15.0240b16: 墮惡道。當不識者。謂萬物。一爲大會。謂 T0610_.15.0240b17: 人衆。二者多食。謂諸美。亦謂過飽。三者爲 T0610_.15.0240b18: 多行。謂多業。四爲多喧。謂多語。五爲多 T0610_.15.0240b19: 睡眠。六爲會聚。謂禪中。七爲習行。謂多事。 T0610_.15.0240b20: 八爲愛身。九爲輕。謂非法語。十爲貪謂多 T0610_.15.0240b21: 欲。十一爲不好善處居。謂惡人中。行道者 T0610_.15.0240b22: 當斷是十一因縁。得道疾 T0610_.15.0240b23: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |