INBUDS
勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 08
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T0231_.08.0711a01: 若波羅蜜。不與肉眼相應。不與天眼相應。慧
T0231_.08.0711a02: 眼法眼佛眼悉不相應。不與天耳相應。不與
T0231_.08.0711a03: 他心智相應。不與宿命智相應。不與神通智
T0231_.08.0711a04: 相應。不與漏盡智相應。舍利弗。是般若波羅
T0231_.08.0711a05: 蜜不與一切法相應非不相應。菩薩摩訶薩
T0231_.08.0711a06: 行般若波羅蜜。以方便力。於一切法得平等
T0231_.08.0711a07: 智。能觀一切衆生心行。一切染淨皆如實知
T0231_.08.0711a08: 於十力四無畏十八不共法佛一切智咸不失
T0231_.08.0711a09: 念。菩薩摩訶薩行般若波羅蜜。以無功用心
T0231_.08.0711a10: 通達一切法無心意識。常在寂靜三昧之中。
T0231_.08.0711a11: 不捨三昧教化衆生。施作佛事無有休息。於
T0231_.08.0711a12: 諸佛法得無礙智心無染著。舍利弗。譬如化
T0231_.08.0711a13: 佛更化作佛。彼所化者無心意識。無身身業
T0231_.08.0711a14: 無口口業無心心業。而能施作一切佛事利
T0231_.08.0711a15: 益衆生。何以故。佛神力故。舍利弗。菩薩摩訶
T0231_.08.0711a16: 薩從般若波羅蜜所化亦復如是。無身身業
T0231_.08.0711a17: 無口口業無意意業。以無功用心常作佛事
T0231_.08.0711a18: 利益衆生。何以故。菩薩摩訶薩行般若波羅
T0231_.08.0711a19: 蜜通達一切法。猶如幻相心無分別。而諸衆
T0231_.08.0711a20: 生恒聞説法。舍利弗。菩薩摩訶薩如是智慧。
T0231_.08.0711a21: 不住有爲不住無爲。不住諸陰不住界入不
T0231_.08.0711a22: 住内外。不住善法及不善法。不住世間及出
T0231_.08.0711a23: 世間。不染不淨。不住有漏不住無漏。不住過
T0231_.08.0711a24: 去未來現在。不住數縁滅不住非數縁滅。舍
T0231_.08.0711a25: 利弗。是菩薩摩訶薩。如是行般若波羅蜜心
T0231_.08.0711a26: 無所住。而能通達一切諸法。以無礙智無功
T0231_.08.0711a27: 用力爲衆生説。常在寂靜而教化事無有休
T0231_.08.0711a28: 息。舍利弗。菩薩摩訶薩宿願強故。無功用心
T0231_.08.0711a29: 爲人説法。舍利弗。菩薩摩訶薩。以般若波羅
T0231_.08.0711b01: 蜜方便力故無諸怖畏。何以故。執金剛神常
T0231_.08.0711b02: 守護故。若行若立若坐若臥恒不遠之。舍利
T0231_.08.0711b03: 弗。菩薩摩訶薩。聞説深般若波羅蜜。心不
T0231_.08.0711b04: 驚不怖不疑不悔。當知是人已得＊授記。何
T0231_.08.0711b05: 以故。信受般若波羅蜜。近佛境界故。以此
T0231_.08.0711b06: 一心則能通達一切佛法。達佛法故利益衆
T0231_.08.0711b07: 生。不見衆生與佛法異。何以故。理無二故
T0231_.08.0711b08: 勝天王般若波羅蜜經卷第四
T0231_.08.0711b09:
T0231_.08.0711b10:
T0231_.08.0711b11:
T0231_.08.0711b12:
T0231_.08.0711b13:＊勝天王般若波羅蜜經卷第五
T0231_.08.0711b14: 陳優禪尼國王子月婆首那譯
T0231_.08.0711b15: ＊無所得品第八
T0231_.08.0711b16: 爾時衆中有一菩薩摩訶薩。名須眞胝。白勝
T0231_.08.0711b17: 天王言。如來爲大王授記乎。勝天王答善思
T0231_.08.0711b18: 惟菩薩言。善男子。我＊授記如夢相。又問。大
T0231_.08.0711b19: 王。如此＊授記當得何法。答曰。善男子。佛授
T0231_.08.0711b20: 我記竟無所得。又問。無所得者爲是何法。答
T0231_.08.0711b21: 曰。不得衆生壽者人養育陰界入悉無所得。
T0231_.08.0711b22: 若善不善。若染若淨。若有漏若無漏若世間
T0231_.08.0711b23: 若出世間。若有爲若無爲。若生死若涅槃。悉
T0231_.08.0711b24: 無所得。又問。若無所得用受記爲。答曰。善
T0231_.08.0711b25: 男子。無所得故則得受記。又問若如大王。所
T0231_.08.0711b26: 説義者則有二智一無所得。二得受記。答曰。
T0231_.08.0711b27: 若有二者則無＊授記。何以故。佛智無二諸佛
T0231_.08.0711b28: 世尊。以不二智受菩薩記。又問。若智不二
T0231_.08.0711b29: 云何而有授記得記。答曰。得記授記其際不
T0231_.08.0711c01: 二。又問。不二際者。云何有記。答曰。通達不
T0231_.08.0711c02: 二際即是受記。又問。大王。住何際中而得
T0231_.08.0711c03: ＊授記。答曰。住我際得＊授記。住衆生際壽命
T0231_.08.0711c04: 際人際得＊授記。又問。我際當於何求。答曰。
T0231_.08.0711c05: 當於如來解脱際求。又問。如來解脱際復於
T0231_.08.0711c06: 何求。答曰。當於無明有愛際求。又問。無明
T0231_.08.0711c07: 有愛當於何求。答曰。當於畢竟不生際求。
T0231_.08.0711c08: 又問。畢竟不生際當於何求。答曰。當於無
T0231_.08.0711c09: 知際求。又問。無知者爲無所知。云何於此
T0231_.08.0711c10: 際求。答曰。若有所知求不可得。以無知故
T0231_.08.0711c11: 於此際求。又問。此際無言云何可求。答曰。
T0231_.08.0711c12: 以言語斷是故可求。又問。云何言語斷。答
T0231_.08.0711c13: 曰。諸法依義不依語。又問。云何依義。答曰。
T0231_.08.0711c14: 不見義相。又問。云何不見。答曰。不生分別
T0231_.08.0711c15: 義。是可依我爲能依。無此二事故名通達。又
T0231_.08.0711c16: 問。若不見義此何所求。答曰。不見不取故
T0231_.08.0711c17: 名爲求。又問。若法可求即是有求。答曰。不
T0231_.08.0711c18: 爾。夫求法者是無所求何以故。若是可求則
T0231_.08.0711c19: 爲非法。又問。何者是法。答曰。法無文字亦
T0231_.08.0711c20: 離言語。又問。離文言中何者是法。答曰。文
T0231_.08.0711c21: 言性離心行處滅。是名爲法。一切諸法皆不
T0231_.08.0711c22: 可説。其不可説亦不可説。善男子。若有所
T0231_.08.0711c23: 説即是虚妄。中無實法。又問。諸佛菩薩常
T0231_.08.0711c24: 有言説皆虚妄乎。答曰。諸佛菩薩從始至終
T0231_.08.0711c25: 不説一字。云何虚妄。又問。若有所説云何
T0231_.08.0711c26: 過咎。答曰。謂言語過。又問。言語何咎。答
T0231_.08.0711c27: 曰。謂思量過。又問。何法無咎。答曰。無説
T0231_.08.0711c28: 所説不見二相。是則無咎。又問。過何爲本。
T0231_.08.0711c29: 答曰。能執爲本。又問。執何爲本。答曰著心
T0231_.08.0712a01: 爲本。又問。著何爲本。答曰。虚妄分別。又問。
T0231_.08.0712a02: 虚妄分別以何爲本。答曰。攀縁爲本。又問。
T0231_.08.0712a03: 何所攀縁。答曰。縁色聲香味觸法。又問。云何
T0231_.08.0712a04: 不縁。答曰。若離愛取則無所縁。以是義故
T0231_.08.0712a05: 如來常説諸法平等。説此法門時。衆中五千
T0231_.08.0712a06: 比丘得遠塵離垢法眼淨。一萬二千菩薩得
T0231_.08.0712a07: 無生法忍。無量無邊衆生發阿耨多羅三藐
T0231_.08.0712a08: 三菩提心。爾時勝天王即從座起。偏袒右肩
T0231_.08.0712a09: 右膝著地。合掌向佛頭面作禮。而白佛言。世
T0231_.08.0712a10: 尊。善男子善女人。聞是般若波羅蜜。云何
T0231_.08.0712a11: 未發阿耨多羅三藐三菩提心者即能發心。
T0231_.08.0712a12: 皆悉成就得不退轉。行常勝進而無墮落。佛
T0231_.08.0712a13: 告勝天王言。大王。諦聽善思念之。當爲王
T0231_.08.0712a14: 説。善男子善女人聞般若波羅蜜。行得勝進
T0231_.08.0712a15: 無有退墮。勝天王言善哉世尊。唯然願聞。
T0231_.08.0712a16: 佛告勝天王言。大王。若善男子善女人。聞
T0231_.08.0712a17: 般若波羅蜜。以清淨意發阿耨多羅三藐三
T0231_.08.0712a18: 菩提心。具足正信親近賢聖樂聞正法。遠離
T0231_.08.0712a19: 嫉妬無有慳悋。常修寂靜好行布施。心無隔
T0231_.08.0712a20: 礙恒離穢濁。正信業果心不疑惑知黒白報。
T0231_.08.0712a21: 設爲身命不應作者終不爲之。大王。善男子
T0231_.08.0712a22: 善女人。如是行般若波羅蜜。則遠離殺生不
T0231_.08.0712a23: 與取邪婬妄語兩舌惡口綺語貪瞋邪見。心
T0231_.08.0712a24: 常繋念此十善法。大王。善男子善女人行般
T0231_.08.0712a25: 若波羅蜜。以方便力。若見沙門婆羅門。正
T0231_.08.0712a26: 行精進戒品清潔。多聞解義常起正念。心性
T0231_.08.0712a27: 調伏寂靜不散。口恒愛語遠離諸惡不善之
T0231_.08.0712a28: 法。修習衆善。不自矜高於他不下。不作惡
T0231_.08.0712a29: 口及無義語。不捨念處其心調直。能斷有流
T0231_.08.0712b01: 善拔毒箭捨離重擔。超出有難已度後有。大
T0231_.08.0712b02: 王。善男子善女人。行般若波羅蜜若見如是
T0231_.08.0712b03: 菩薩摩訶薩。則應親近依止。是人爲善知
T0231_.08.0712b04: 識。菩薩摩訶薩。以方便力而爲説法。善男
T0231_.08.0712b05: 子。施得大富持戒生天聽法大智。又復告言。
T0231_.08.0712b06: 此是布施。此是施報。此是嫉妬是嫉＊妬
T0231_.08.0712b07: 報。此是忍辱是忍辱報。此是精進是精進
T0231_.08.0712b08: 報。此是禪定是禪定報。此是般若是般若
T0231_.08.0712b09: 報。此是愚癡是愚癡報。是身善業身善業
T0231_.08.0712b10: 報。是身惡業身惡業報。是口善業口善業報。
T0231_.08.0712b11: 是口惡業口惡業報。是意善業意善業報。是
T0231_.08.0712b12: 意惡業意惡業報。諸善男子善女人。此法應
T0231_.08.0712b13: 作此不應作。若如是修致長夜樂。不如是作
T0231_.08.0712b14: 得長夜苦。大王。善男子善女人。以方便力
T0231_.08.0712b15: 親近善知識。得聞如是次第説法。菩薩摩訶
T0231_.08.0712b16: 薩。若知彼人是法器者。則應爲説甚深般若
T0231_.08.0712b17: 波羅蜜。所謂空無相無願無作。無生無滅。無
T0231_.08.0712b18: 我無衆生。無命無人。而説甚深因縁法。因
T0231_.08.0712b19: 此法彼法生。此法滅彼法滅。所謂無明縁
T0231_.08.0712b20: 行。行縁識。識縁名色。名色縁六入。六入縁
T0231_.08.0712b21: 觸。觸縁受。受縁愛。愛縁取。取縁有。有縁生。
T0231_.08.0712b22: 生縁老死憂悲苦惱。無明滅則行滅。行滅則
T0231_.08.0712b23: 識滅。識滅則名色滅。名色滅則六入滅。六入
T0231_.08.0712b24: 滅則觸滅。觸滅則受滅。受滅則愛滅。愛滅則
T0231_.08.0712b25: 取滅。取滅則有滅。有滅則生滅。生滅則老死
T0231_.08.0712b26: 憂悲苦惱滅。大王。菩薩摩訶薩行般若波羅
T0231_.08.0712b27: 蜜。以方便力作如是説。於眞實中無有一法可
T0231_.08.0712b28: 生可滅。何以故。世間諸法皆因縁生。無我作
T0231_.08.0712b29: 者因縁和合。無一實法受生滅者。虚妄分別
T0231_.08.0712c01: 於三界中但有假名。隨業煩惱而受果報。若
T0231_.08.0712c02: 以般若波羅蜜。如實觀察一切諸法。無生無
T0231_.08.0712c03: 滅無作受者。若法無作是亦無行。則於諸法
T0231_.08.0712c04: 心無所著。謂不著色受想行識。不著眼色識。
T0231_.08.0712c05: 不著意法識。大王。菩薩摩訶薩作如是説。一
T0231_.08.0712c06: 切諸法自性空離不取不著。善男子善女人。
T0231_.08.0712c07: 因如是説則無退失。大王。菩薩摩訶薩行般
T0231_.08.0712c08: 若波羅蜜。樂見諸佛樂聞正法。不墮卑賤。在
T0231_.08.0712c09: 所生處不離見佛。聽受正法供養衆僧。面見
T0231_.08.0712c10: 諸佛勇猛精進。志求正法不著有爲。妻子僕
T0231_.08.0712c11: 隷生生所資。悉不貪著不染諸欲。常依正教
T0231_.08.0712c12: 憶念諸佛。離俗出家如聞修行。轉爲他説心
T0231_.08.0712c13: 無求望。見聽法衆常生大慈。一切衆生而起
T0231_.08.0712c14: 大悲。多聞廣學不惜身命。少欲知足常樂遠
T0231_.08.0712c15: 離。但採義理不滯言辭。説法修行不爲自身。
T0231_.08.0712c16: 唯化衆生得無上樂。所謂佛智。大王。菩薩
T0231_.08.0712c17: 摩訶薩行般若波羅蜜如是修行。遠離放逸
T0231_.08.0712c18: 攝護諸根。若眼見色不著色相。如實觀察此
T0231_.08.0712c19: 色過患。耳聲鼻香舌味身觸意法亦爾。若縱
T0231_.08.0712c20: 諸根名爲放逸。若能攝護名不放逸。菩薩摩
T0231_.08.0712c21: 訶薩行般若波羅蜜。調伏自心將護他意名
T0231_.08.0712c22: 不放逸。遠離貪欲心順善法。覺觀瞋癡不善
T0231_.08.0712c23: 根本。身惡口惡及以邪念。一切不善皆悉遠
T0231_.08.0712c24: 離名不放逸。菩薩摩訶薩行般若波羅蜜。心
T0231_.08.0712c25: 常正念名不放逸。大王。菩薩摩訶薩行般若
T0231_.08.0712c26: 波羅蜜。一切諸法信爲其首。正信之人不生
T0231_.08.0712c27: 惡趣。心不行惡聖人所讃。大王。菩薩摩訶薩
T0231_.08.0712c28: 行般若波羅蜜如法修行。在在生處常得値
T0231_.08.0712c29: 佛。遠離二乘安住正道得大自在成就大事
T0231_.08.0713a01: 如來正智。菩薩摩訶薩行般若波羅蜜。欲求
T0231_.08.0713a02: 安樂當勤隨順薩婆若路。大王。今此大衆得
T0231_.08.0713a03: 聞深般若波羅蜜。已於過去無量百千萬劫。
T0231_.08.0713a04: 供養諸佛修習善根。是故應當勤加精進勿
T0231_.08.0713a05: 令退失。大王。若天若人能制諸根不著五欲。
T0231_.08.0713a06: 遠離世間常修出世。三業清淨習助道法名
T0231_.08.0713a07: 不放逸。大王。菩薩摩訶薩行般若波羅蜜。正
T0231_.08.0713a08: 信具足心不放逸。勤修精進令得勝法名不
T0231_.08.0713a09: 放逸。大王。菩薩摩訶薩欲具正信心不放逸。
T0231_.08.0713a10: 精進正念當學般若波羅蜜。因是念智。能速
T0231_.08.0713a11: 成就阿耨多羅三藐三菩提法。大王。菩薩摩
T0231_.08.0713a12: 訶薩行般若波羅蜜。具足正信心不放逸。勤
T0231_.08.0713a13: 修精進即得正念。用是念智知有知無。云何
T0231_.08.0713a14: 有無。若修正行得正解脱。是名爲有。若修邪
T0231_.08.0713a15: 行得正解脱。是名爲無。眼耳鼻舌身意。世
T0231_.08.0713a16: 諦爲有眞實中無。菩薩摩訶薩。勤修精進能
T0231_.08.0713a17: 得菩提。是名爲有。懶惰菩薩得菩提者。是
T0231_.08.0713a18: 名爲無。若説五陰皆從虚妄顛倒而生。是名
T0231_.08.0713a19: 爲有。若謂世法不從因縁自然生者。是名爲
T0231_.08.0713a20: 無。色是無常苦敗壞法。是名爲有。若言常
T0231_.08.0713a21: 樂。非敗壞法。是名爲無。受想行識亦復如
T0231_.08.0713a22: 是。無明縁行。是名爲有。若離無明而行生
T0231_.08.0713a23: 者。是名爲無。行縁識乃至生縁老死憂悲苦
T0231_.08.0713a24: 惱皆亦如是。施得大富。是名爲有。施得貧
T0231_.08.0713a25: 窮。是名爲無。清淨持戒得生善道。是名爲
T0231_.08.0713a26: 有。若生惡趣。是名爲無。乃至般若波羅蜜
T0231_.08.0713a27: 能得成聖。是名爲有。修行般若波羅蜜作凡
T0231_.08.0713a28: 夫者。是名爲無。若修多聞能得大智。是名
T0231_.08.0713a29: 爲有。得愚癡者。是名爲無。若修正念能得
T0231_.08.0713b01: 出離。是名爲有。不得爲無。若行邪念不得
T0231_.08.0713b02: 出離。是名爲有。得者爲無。無我我所能得
T0231_.08.0713b03: 解脱。是名爲有。有我我所而得解脱。是名爲
T0231_.08.0713b04: 無。若言虚空遍一切處。是名爲有。五陰中
T0231_.08.0713b05: 我。是名爲無。如實修智能得解脱。是名爲
T0231_.08.0713b06: 有。若著邪智而得解脱。是名爲無。若離我
T0231_.08.0713b07: 見衆生見壽者見人見能得空智。是名爲有。
T0231_.08.0713b08: 著我衆生壽者人見能得空智。是名爲無。大
T0231_.08.0713b09: 王。菩薩摩訶薩行般若波羅蜜。如是知世有
T0231_.08.0713b10: 無能修平等。了知諸法因縁而生世諦故有
T0231_.08.0713b11: 不起常見。知因縁法本性自空不生斷見。於
T0231_.08.0713b12: 諸佛教如實通達。大王。諸佛如來略爲菩薩
T0231_.08.0713b13: 説是四法。世間沙門婆羅門及長壽天心皆
T0231_.08.0713b14: 著常。爲破此執説行無常。有諸天人多貪著
T0231_.08.0713b15: 樂。爲破此計説一切苦。外道邪見著身中我。
T0231_.08.0713b16: 爲破此執而説無我。又復爲破増上慢人。是
T0231_.08.0713b17: 故而説涅槃寂靜。説無常者令其志求究竟
T0231_.08.0713b18: 之法。爲説苦者令離願求。説無我者爲顯空
T0231_.08.0713b19: 門。説寂靜者令達無相。大王。菩薩摩訶薩
T0231_.08.0713b20: 行般若波羅蜜如是修學。於諸善法終無退
T0231_.08.0713b21: 墮。速成阿耨多羅三藐三菩提。爾時勝天王
T0231_.08.0713b22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0713b23: 何等行擁護正法。佛告勝天王言。大王。菩
T0231_.08.0713b24: 薩摩訶薩行般若波羅蜜行不違言。敬重尊
T0231_.08.0713b25: 長隨順正法。心行調直諸根寂靜。遠離衆惡
T0231_.08.0713b26: 不善之法修習善根名護正法。大王。菩薩摩
T0231_.08.0713b27: 訶薩行般若波羅蜜。修身業慈悲。口業慈悲。
T0231_.08.0713b28: 意業慈悲。不求名利持戒清白遠離諸見。名
T0231_.08.0713b29: 護正法。大王。菩薩摩訶薩行般若波羅蜜。不
T0231_.08.0713c01: 隨愛行。不隨瞋行。不隨癡行。不隨畏行。名
T0231_.08.0713c02: 護正法。大王。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0713c03: 習慚愧。名護正法。大王。菩薩摩訶薩行般
T0231_.08.0713c04: 若波羅蜜。説法修行悉如所聞。名護正法。大
T0231_.08.0713c05: 王。三世諸佛爲護正法。是故擁護天王人王
T0231_.08.0713c06: 令法久住。説是陀羅尼
T0231_.08.0713c12: 禰𥝟闍＊𥝟＊𥝟摩底阿婆柂禰婆柂跋多
T0231_.08.0713c13: 跋多羺莎履
多羺悉蜜履底提婆多羺
T0231_.08.0713c14: 悉蜜履底
T0231_.08.0713c15: 若龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺
T0231_.08.0713c16: 羅伽。一切衆生皆得安隱。大王。此大神呪。三
T0231_.08.0713c17: 世諸佛。爲護正法。擁護天王人王。宜應誦
T0231_.08.0713c18: 持。怨賊惡難魔障正法皆悉消滅。諸佛如來
T0231_.08.0713c19: 爲令正法久住世故。護天人王使其護法。説
T0231_.08.0713c20: 是般若波羅蜜神呪法門時。一切天宮大地
T0231_.08.0713c21: 諸山大海皆悉震動。衆中八萬衆生發阿耨
T0231_.08.0713c22: 多羅三藐三菩提心。爾時勝天王。以七寶網
T0231_.08.0713c23: 彌覆佛上。而白佛言。世尊。菩薩摩訶薩行
T0231_.08.0713c24: 般若波羅蜜。修何等法於阿耨多羅三藐三
T0231_.08.0713c25: 菩提心不移動。佛告勝天王言。大王。菩薩
T0231_.08.0713c26: 摩訶薩行般若波羅蜜。修無礙大慈無厭大
T0231_.08.0713c27: 悲成辦大事。勤加精進學空三昧修平等智。
T0231_.08.0713c28: 以方便力則能通達清淨大智。明了如實三
T0231_.08.0714a01: 世平等無有障礙。履三世佛所行之道。大王。
T0231_.08.0714a02: 菩薩摩訶薩行般若波羅蜜。修如是法於阿
T0231_.08.0714a03: 耨多羅三藐三菩提心不移動。勝天王白佛
T0231_.08.0714a04: 言。世尊。菩薩摩訶薩云何行般若波羅蜜。聞
T0231_.08.0714a05: 佛不思議事。不怖不畏不驚不悔。佛告勝天
T0231_.08.0714a06: 王言。大王。菩薩宜應具足般若具足闍那。近
T0231_.08.0714a07: 善知識樂聞深法。了知諸法皆悉如幻悟世
T0231_.08.0714a08: 非常。心不住著猶如虚空。知一切法生必有
T0231_.08.0714a09: 滅。大王。菩薩摩訶薩行般若波羅蜜。修如
T0231_.08.0714a10: 是法聞佛不思議事。不怖不畏不驚不悔。勝
T0231_.08.0714a11: 天王白佛言。世尊。云何菩薩摩訶薩行般若
T0231_.08.0714a12: 波羅蜜。於一切處而得自在。佛告勝天王言。
T0231_.08.0714a13: 大王。菩薩摩訶薩行般若波羅蜜。修五神通。
T0231_.08.0714a14: 具足無礙諸解脱門。四禪四無量心方便。般
T0231_.08.0714a15: 若波羅蜜於一切處而得自在。勝天王白佛
T0231_.08.0714a16: 言。世尊。菩薩摩訶薩行般若波羅蜜得何等
T0231_.08.0714a17: 門。佛告勝天王言大王。菩薩摩訶薩行般若
T0231_.08.0714a18: 波羅蜜。得闍那門。能入衆生諸根利鈍。得
T0231_.08.0714a19: 般若門分別句義。得陀羅尼門總知一切語
T0231_.08.0714a20: 言音聲。得無礙門説法不盡。大王。是名菩
T0231_.08.0714a21: 薩摩訶薩行般若波羅蜜得是諸門。勝天王
T0231_.08.0714a22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜得
T0231_.08.0714a23: 何等力。佛告勝天王言。大王。得寂靜力。成
T0231_.08.0714a24: 就大悲故。得精進力。成就阿鞞跋致故。得
T0231_.08.0714a25: 多聞力。成就大智故。得信樂力。成就解脱
T0231_.08.0714a26: 故。得修行力。成就出離故。得忍辱力。愛護
T0231_.08.0714a27: 衆生故。＊得菩提心力。斷除我見故。得大
T0231_.08.0714a28: 悲力。教化衆生故。得無生忍力。成就十力
T0231_.08.0714a29: 故。大王。菩薩摩訶薩行般若波羅蜜。成就
T0231_.08.0714b01: 如是等力。説是法門時。衆中五百菩薩得無
T0231_.08.0714b02: 生法忍。八千天子得阿鞞跋致。一萬二千天
T0231_.08.0714b03: 子得遠塵離垢法眼淨。四萬人天發阿耨多
T0231_.08.0714b04: 羅三藐三菩提心
T0231_.08.0714b05: ＊勝天王般若波羅蜜經證勸品第九
T0231_.08.0714b06: 爾時佛告勝天王言。過去之世阿僧祇阿僧
T0231_.08.0714b07: 祇劫。不可數不可思量。此時有佛。名功徳
T0231_.08.0714b08: 寶王如來應供正遍知明行足善逝世間解無
T0231_.08.0714b09: 上士調御丈夫天人師佛世尊。國名寶莊嚴。
T0231_.08.0714b10: 劫名善觀。時世豐樂無諸疾惱。人天往來不
T0231_.08.0714b11: 相隔礙。地平如掌無有山陵堆阜荊蕀生
T0231_.08.0714b12: 諸細草柔軟青紺如孔雀毛。長可四寸。下足
T0231_.08.0714b13: 則靡擧歩隨昇。種種名花。須摩那花。薝蔔
T0231_.08.0714b14: 伽花。及餘軟草皆悉周遍。不寒不熱四時調
T0231_.08.0714b15: 和。純青琉璃以成其地。世界衆生心性柔
T0231_.08.0714b16: 和。善伏三毒不隨之行。時功徳寶王佛。有聲
T0231_.08.0714b17: 聞衆一萬三千那由他人。菩薩摩訶薩衆六十
T0231_.08.0714b18: 二億人。時人壽命三十六億那由他歳無復
T0231_.08.0714b19: 中夭。有一國土名無垢莊嚴。其城南北廣一
T0231_.08.0714b20: 百二十八由旬。東西八十由旬。十千園苑以
T0231_.08.0714b21: 爲嚴飾。十千小國周遍圍繞。轉輪聖王名曰
T0231_.08.0714b22: 治世。七寶具足王四天下。已曾供養無量諸
T0231_.08.0714b23: 佛深種善根。不退阿耨多羅三藐三菩提心。
T0231_.08.0714b24: 有四園苑。妙花莊嚴功徳悦意。孔雀遊戲四
T0231_.08.0714b25: 時適樂。城壁厚十六由旬。門堞樓觀悉用七
T0231_.08.0714b26: 寶。有四大池皆廣半由旬。七寶爲岸閻浮檀
T0231_.08.0714b27: 金以成階道底布金沙。池中之水具八功徳
T0231_.08.0714b28: 生寶蓮華。鳧鴈鵝鶴鴛鴦猩猩遊戲其中。
T0231_.08.0714b29: 岸列諸樹白檀赤檀尸梨沙等。上有鸚鵡舍
T0231_.08.0714c01: 利。迦鳥翔集遊戲。王之内宮七十千人相貌
T0231_.08.0714c02: 端正承事寶女。咸悉發心向阿耨多羅三藐
T0231_.08.0714c03: 三菩提。王有千子。大力勇健能摧怨敵。具
T0231_.08.0714c04: 二十八大丈夫相莊嚴其身。悉已發心向阿
T0231_.08.0714c05: 耨多羅三藐三菩提。爾時功徳寶王如來。與
T0231_.08.0714c06: 無量天龍夜叉揵闥婆阿修羅迦樓羅緊那
T0231_.08.0714c07: 羅摩睺羅伽人非人等。前後圍繞入無垢莊
T0231_.08.0714c08: 嚴大城。治世聖王。即與七寶千子宮人奉迎
T0231_.08.0714c09: 世尊。施設種種微妙供養。爾時世尊及諸大
T0231_.08.0714c10: 衆。受供養已還歸本處。王與七寶千子内人。
T0231_.08.0714c11: 出城奉送亦即還宮。時治世王忽自歎曰。人
T0231_.08.0714c12: 身無常富貴如夢。諸根不缺正信甚難値佛
T0231_.08.0714c13: 聞法如優曇華。時彼千子知其父王戀仰世
T0231_.08.0714c14: 尊樂聞正法。即爲營造牛頭栴檀七寶莊嚴
T0231_.08.0714c15: 妙臺。其香一兩直閻浮提。此臺東西廣十由
T0231_.08.0714c16: 旬。南北十三由旬。四角大柱衆寶莊嚴。一
T0231_.08.0714c17: 千寶輪。諸子將送奉獻聖王。時王受已而讃
T0231_.08.0714c18: 歎曰。善哉諸子。我欲詣佛聽受正法。爾時
T0231_.08.0714c19: 千子於此臺中造師子座。安處聖王及諸宮
T0231_.08.0714c20: 人。其臺四邊懸繒幡蓋。覆七寶網角垂金鈴。
T0231_.08.0714c21: 種種諸華。＊薝蔔伽華。須摩那華。優鉢羅
T0231_.08.0714c22: 華。拘勿頭華。分陀利華。迦摩羅華。而散
T0231_.08.0714c23: 臺上。燒無價香。泥香塗之。末香以散。爾時
T0231_.08.0714c24: 千子共捧此臺人各一輪。飛騰虚空猶如鵝
T0231_.08.0714c25: 王。往詣佛所安詳不搖。至地徐下即到佛
T0231_.08.0714c26: 前。頭頂禮足。右遶世尊及諸大衆。凡七匝
T0231_.08.0714c27: 已退立一面。爾時聖王及諸宮人。從寶臺下。
T0231_.08.0714c28: 王脱寶冠各脱革屣。至世尊前頂禮佛足。右
T0231_.08.0714c29: 繞世尊及諸大衆。凡七匝已退坐一面。爾時
T0231_.08.0715a01: 寶莊嚴王佛。即告之言。聖王。今來聽正法
T0231_.08.0715a02: 乎。爾時治世聖王。即從座起齊整衣服頭頂
T0231_.08.0715a03: 禮足而白佛言。世尊。所説正法何者是乎。爾
T0231_.08.0715a04: 時世尊讃治世王言。善哉善哉。能爲利益無
T0231_.08.0715a05: 量天人作是深問。如來應供正遍知。當爲大
T0231_.08.0715a06: 王分別解説。治世聖王即白佛言。世尊。唯
T0231_.08.0715a07: 然願聞。爾時佛告治世聖王言。大王。菩薩
T0231_.08.0715a08: 摩訶薩行般若波羅蜜。通達一切法名爲正
T0231_.08.0715a09: 法。所謂四念處四正勤四如意足。五根五力
T0231_.08.0715a10: 七覺分八聖道分。空無相無願。通達平等名
T0231_.08.0715a11: 爲正法。治世聖王白佛言。世尊。菩薩摩訶薩。
T0231_.08.0715a12: 云何行般若波羅蜜。於大乘中恒得勝進而
T0231_.08.0715a13: 不退墮。佛告治世聖王言。大王。菩薩摩訶
T0231_.08.0715a14: 薩行般若波羅蜜。因正信故而得勝進。何者
T0231_.08.0715a15: 正信。知一切法不生不滅自性寂靜。常能親
T0231_.08.0715a16: 近正行之人。不應作法終不造作。心離散亂
T0231_.08.0715a17: 聽受正法。不見説者不見我聽。勤修精進令
T0231_.08.0715a18: 得神通。身心輕擧教化衆生。不見我有神通
T0231_.08.0715a19: 能化衆生受化。何以故。大王。菩薩摩訶薩
T0231_.08.0715a20: 行般若波羅蜜。不見我不見衆生二處平等。
T0231_.08.0715a21: 則得勝進而不退墮。大王。菩薩摩訶薩行般
T0231_.08.0715a22: 若波羅蜜。攝護諸根不令取著。一切資生起
T0231_.08.0715a23: 無常想。知法寂靜命如假借。大王。菩薩摩
T0231_.08.0715a24: 訶薩如是行般若波羅蜜。於大乘中心不放
T0231_.08.0715a25: 逸。大王。菩薩摩訶薩行般若波羅蜜。於其
T0231_.08.0715a26: 夢中尚不忘失菩提之心。教化衆生令修佛
T0231_.08.0715a27: 道。一切善根迴向阿耨多羅三藐三菩提。見
T0231_.08.0715a28: 佛神力歡喜讃歎。大王。菩薩摩訶薩。如是
T0231_.08.0715a29: 行般若波羅蜜。則能速成阿耨多羅三藐三
T0231_.08.0715b01: 菩提。是故大王。當勤精進莫生放逸。菩薩
T0231_.08.0715b02: 摩訶薩。欲求法者勿著五欲。大王。一切凡
T0231_.08.0715b03: 夫於欲無厭。得聖智者則能捨棄。人身無常
T0231_.08.0715b04: 壽命短促。是故大王。應離世間求出世道。大
T0231_.08.0715b05: 王。今者供養如來所得善根。應作如是四種
T0231_.08.0715b06: 迴向。自在無盡。法無盡。智無盡。辯才無盡。
T0231_.08.0715b07: 此四迴向與般若波羅蜜同皆悉無盡。大王。
T0231_.08.0715b08: 菩薩摩訶薩行般若波羅蜜。應淨身口意戒。
T0231_.08.0715b09: 何以故。爲聞思修故。以方便力教化衆生。
T0231_.08.0715b10: 以般若力降伏諸魔。願力成就行不違言。爾
T0231_.08.0715b11: 時治世轉輪聖王。聞佛所説甚深般若波羅
T0231_.08.0715b12: 蜜。心生歡喜得未曾有。即取寶冠自解瓔珞
T0231_.08.0715b13: 供養如來。捨四天下皆以奉佛作如是願。常
T0231_.08.0715b14: 修梵行學此甚深般若波羅蜜。以決定心趣
T0231_.08.0715b15: 向阿耨多羅三藐三菩提。王宮女人聞佛説
T0231_.08.0715b16: 法。皆生歡喜發菩提心。脱上分衣及寶纓絡
T0231_.08.0715b17: 供養如來。治世聖王。即捨寶臺以奉上佛而
T0231_.08.0715b18: 求出家。爾時功徳莊嚴王佛。讃治世轉輪聖
T0231_.08.0715b19: 王言。善哉善哉。大王。今日所行不違昔願。
T0231_.08.0715b20: 大王。善修布施持戒忍辱精進禪定智慧。過
T0231_.08.0715b21: 去諸佛已修此法得成佛道。未來諸佛亦修
T0231_.08.0715b22: 此法當得成佛。爾時治世聖王白佛言。世尊。
T0231_.08.0715b23: 菩薩摩訶薩修行布施。爲與般若波羅蜜異
T0231_.08.0715b24: 不。佛告治世聖王言。大王。夫布施者。若無
T0231_.08.0715b25: 般若波羅蜜。但名爲檀非波羅蜜。以般若波
T0231_.08.0715b26: 羅蜜故。乃得名爲檀波羅蜜。持戒忍辱精進
T0231_.08.0715b27: 禪定智慧亦復如是。何以故。般若波羅蜜性
T0231_.08.0715b28: 平等故。功徳莊嚴故。佛説是法時。治世聖
T0231_.08.0715b29: 王得無生法忍。佛告勝天王言。菩薩摩訶薩
T0231_.08.0715c01: 行般若波羅蜜應如彼王。爾時治世轉輪聖
T0231_.08.0715c02: 王即然燈佛是。其王千子賢劫千佛是。爾時
T0231_.08.0715c03: 勝天王白佛言。世尊。云何菩薩摩訶薩行般
T0231_.08.0715c04: 若波羅蜜。修學速成阿耨多羅三藐三菩提
T0231_.08.0715c05: 道。佛告勝天王言。大王。菩薩摩訶薩行般
T0231_.08.0715c06: 若波羅蜜修習大慈。於諸衆生不起惱心。具
T0231_.08.0715c07: 足勤行諸波羅蜜。及以四攝四無量心助菩
T0231_.08.0715c08: 提法。修學神通了達優波憍舍羅。一切善法
T0231_.08.0715c09: 無不修滿。如是行者則能速成阿耨多羅三
T0231_.08.0715c10: 藐三菩提。大王。菩提道者。所謂信心。清淨
T0231_.08.0715c11: 心。離諂曲心。行平等心。施無畏心。令諸衆
T0231_.08.0715c12: 生咸悉親附。勤行布施果報不盡。堅持淨戒
T0231_.08.0715c13: 而無障礙。修行忍辱離諸瞋惱。勤加精進修
T0231_.08.0715c14: 行則易。以有禪定不起散亂。具足般若能善
T0231_.08.0715c15: 通達。有大悲故終無退轉。有大喜故能悦彼
T0231_.08.0715c16: 心。修行大捨不起分別。無三毒故離諸棘
T0231_.08.0715c17: 刺。不著色聲香味觸故滅諸戲論。無煩惱故
T0231_.08.0715c18: 遠離怨敵。捨二乘念其心廣大。具一切智能
T0231_.08.0715c19: 出衆寶。大王。菩薩摩訶薩行般若波羅蜜。如
T0231_.08.0715c20: 是學者速成阿耨多羅三藐三菩提。爾時勝
T0231_.08.0715c21: 天王白佛言。世尊。菩薩摩訶薩行般若波羅
T0231_.08.0715c22: 蜜。現何色貌教化衆生。佛告勝天王言。菩
T0231_.08.0715c23: 薩摩訶薩行般若波羅蜜。示現色形無有定
T0231_.08.0715c24: 相。何以故。隨諸衆生心之所樂。即見菩薩
T0231_.08.0715c25: 色貌。如是或現金色。或現銀色。或頗梨色。
T0231_.08.0715c26: 或琉璃色。或馬瑙色。或車
色。或眞珠
T0231_.08.0715c27: 色。青色黄色赤色白色。或日月色。火色。焔
T0231_.08.0715c28: 色。帝釋色。梵王色。霜色。雌黄色。朱色。＊薝
T0231_.08.0715c29: 蔔＊伽色。須摩那色。婆利師迦色。波頭摩色。
T0231_.08.0716a01: 拘勿頭色。分陀利色。功徳天色。鵝色。孔雀
T0231_.08.0716a02: 色。珊瑚色。如意珠色。虚空色。天見是天人
T0231_.08.0716a03: 見是人。大王。十方恒河沙世界中。一切衆
T0231_.08.0716a04: 生色形相貌。菩薩摩訶薩悉現如是。何以故。
T0231_.08.0716a05: 菩薩摩訶薩行般若波羅蜜。不捨一衆生故
T0231_.08.0716a06: 遍能攝取。何以故。一切衆生心各不同。是
T0231_.08.0716a07: 故菩薩種種示現。何以故。菩薩摩訶薩。過
T0231_.08.0716a08: 去世中有大願力。隨諸衆生心所樂見而受
T0231_.08.0716a09: 化者。即爲示現所欲見身。大王。如淨明鏡
T0231_.08.0716a10: 本無影像。隨諸外色若好若醜。種種悉現。亦
T0231_.08.0716a11: 不分別我體明淨能現衆色。菩薩摩訶薩行
T0231_.08.0716a12: 般若波羅蜜亦復如是。無功用心隨衆生樂。
T0231_.08.0716a13: 種種示現悉令悦彼。而不分別我能現身。大
T0231_.08.0716a14: 王。菩薩摩訶薩行般若波羅蜜。於一座中隨
T0231_.08.0716a15: 諸聽衆。或見菩薩説法。或見佛説法。或見
T0231_.08.0716a16: 辟支佛説法。或見聲聞説法。或見帝釋。或見
T0231_.08.0716a17: 梵王。或見摩醯首羅。或見圍紐天。或見四
T0231_.08.0716a18: 天王。或見轉輪聖王。或見沙門。或見婆羅
T0231_.08.0716a19: 門。或見刹利。或見毘舍首陀。或見居士。或見
T0231_.08.0716a20: 長者。或見坐寶臺中。或見坐蓮華上。或見
T0231_.08.0716a21: 行在地上。或見飛騰虚空。或見説法。或入
T0231_.08.0716a22: 三昧。大王。菩薩摩訶薩行般若波羅蜜爲度
T0231_.08.0716a23: 衆生。無一形相及一威儀不示現者。大王。般
T0231_.08.0716a24: 若波羅蜜。無形無相。猶如虚空遍一切處。
T0231_.08.0716a25: 譬如虚空無諸戲論。般若波羅蜜亦復如是
T0231_.08.0716a26: 過諸語言。又如虚空世所受用。般若波羅蜜
T0231_.08.0716a27: 亦復如是。一切凡聖之所受用。又如虚空無
T0231_.08.0716a28: 有分別。般若波羅蜜亦復如是無分別心。譬
T0231_.08.0716a29: 如虚空容受衆色。般若波羅蜜亦能容受一
T0231_.08.0716b01: 切佛法。譬如虚空能現衆色。般若波羅蜜亦
T0231_.08.0716b02: 復能現一切佛法。譬如空中一切草木衆藥
T0231_.08.0716b03: 華果依之増長。般若波羅蜜亦復如是。一切
T0231_.08.0716b04: 善根依之増長。譬如虚空非常無常非言語
T0231_.08.0716b05: 法。般若波羅蜜亦復如是。非常無常悉離言
T0231_.08.0716b06: 語。大王。世間沙門婆羅門。若釋若梵。無能
T0231_.08.0716b07: 思量般若波羅蜜者。大王。般若波羅蜜無有
T0231_.08.0716b08: 一法可爲譬喩。若善男子善女人。信受般若
T0231_.08.0716b09: 波羅蜜者。所獲功徳不可思量。若此功徳有
T0231_.08.0716b10: 色形者空界不容。何以故。般若波羅蜜出生
T0231_.08.0716b11: 世間及出世間一切善法。若人若天若天人
T0231_.08.0716b12: 王。若須陀洹向須陀洹果。乃至阿羅漢向阿
T0231_.08.0716b13: 羅漢果。辟支佛道。菩薩十地。十波羅蜜。諸
T0231_.08.0716b14: 佛阿耨多羅三藐三菩提。一切種智。十力四
T0231_.08.0716b15: 無畏。十八不共法。皆從般若波羅蜜生。説
T0231_.08.0716b16: 是法門時。衆中五萬菩薩摩訶薩得不退轉。
T0231_.08.0716b17: 一萬五千天子得無生法忍。一萬二千天人
T0231_.08.0716b18: 得遠塵離垢得法眼淨。恒河沙數衆生發
T0231_.08.0716b19: 阿耨多羅三藐三菩提心。諸天空中作衆伎
T0231_.08.0716b20: 樂不鼓自鳴。散衆天華供養如來般若波羅
T0231_.08.0716b21: 蜜。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅
T0231_.08.0716b22: 摩睺羅伽人非人等。散種種華及諸寶物。供
T0231_.08.0716b23: 養世尊般若波羅蜜。異口同音一時讃曰。善
T0231_.08.0716b24: 哉善哉。世尊。快説般若波羅蜜
T0231_.08.0716b25: 勝天王般若波羅蜜經卷第五
T0231_.08.0716b26:
T0231_.08.0716b27:
T0231_.08.0716b28:
T0231_.08.0716b29:
T0231_.08.0716c01:
T0231_.08.0716c02:
T0231_.08.0716c03:＊勝天王般若波羅蜜經卷第六
T0231_.08.0716c04: 陳優禪尼國王子月婆首那譯
T0231_.08.0716c05: ＊述徳品第十
T0231_.08.0716c06: 爾時文殊師利菩薩摩訶薩。即從座起偏袒
T0231_.08.0716c07: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0716c08: 言。世尊。菩薩摩訶薩。於幾劫數行般若波
T0231_.08.0716c09: 羅蜜。供養幾佛而能如是對揚如來。説甚深
T0231_.08.0716c10: 般若波羅蜜如勝天王。爾時佛告文殊師利
T0231_.08.0716c11: 菩薩摩訶薩。善男子。如此之事不可思量。若
T0231_.08.0716c12: 非無數百千億劫修習衆行種善根者。則不
T0231_.08.0716c13: 聞是般若波羅蜜名。善男子。十方恒河沙世
T0231_.08.0716c14: 界中。諸恒河沙數尚可知。是菩薩摩訶薩。幾
T0231_.08.0716c15: 劫行般若波羅蜜。供養幾佛數不可知。文
T0231_.08.0716c16: 殊師利。過去無量無邊阿僧祇不可思議劫。
T0231_.08.0716c17: 爾時有佛。名曰多聞如來應供正遍知明行
T0231_.08.0716c18: 足善逝世間解無上士調御丈夫天人師佛世
T0231_.08.0716c19: 尊。國名日光。劫名増上。時多聞佛。爲諸菩薩
T0231_.08.0716c20: 摩訶薩説清淨法門。諸善男子。勤修精進莫
T0231_.08.0716c21: 顧身命。時彼會中有一菩薩摩訶薩。名曰進
T0231_.08.0716c22: 力。即從座起偏袒右肩。右膝著地合掌向佛。
T0231_.08.0716c23: 頭面作禮而白佛言。世尊。所説勤修精進莫
T0231_.08.0716c24: 顧身命如我解佛所説義者。菩薩摩訶薩。應
T0231_.08.0716c25: 當懈怠爾乃速成阿耨多羅三藐三菩提。何
T0231_.08.0716c26: 以故。菩薩摩訶薩若勤精進。是則不能久住
T0231_.08.0716c27: 生死。菩薩摩訶薩行般若波羅蜜。斷伏煩惱
T0231_.08.0716c28: 久住生死。終無自度速證涅槃不化衆生。世
T0231_.08.0716c29: 尊。菩薩摩訶薩。處生死中用之爲樂。不以
T0231_.08.0711a02: 眼法眼佛眼悉不相應。不與天耳相應。不與
T0231_.08.0711a03: 他心智相應。不與宿命智相應。不與神通智
T0231_.08.0711a04: 相應。不與漏盡智相應。舍利弗。是般若波羅
T0231_.08.0711a05: 蜜不與一切法相應非不相應。菩薩摩訶薩
T0231_.08.0711a06: 行般若波羅蜜。以方便力。於一切法得平等
T0231_.08.0711a07: 智。能觀一切衆生心行。一切染淨皆如實知
T0231_.08.0711a08: 於十力四無畏十八不共法佛一切智咸不失
T0231_.08.0711a09: 念。菩薩摩訶薩行般若波羅蜜。以無功用心
T0231_.08.0711a10: 通達一切法無心意識。常在寂靜三昧之中。
T0231_.08.0711a11: 不捨三昧教化衆生。施作佛事無有休息。於
T0231_.08.0711a12: 諸佛法得無礙智心無染著。舍利弗。譬如化
T0231_.08.0711a13: 佛更化作佛。彼所化者無心意識。無身身業
T0231_.08.0711a14: 無口口業無心心業。而能施作一切佛事利
T0231_.08.0711a15: 益衆生。何以故。佛神力故。舍利弗。菩薩摩訶
T0231_.08.0711a16: 薩從般若波羅蜜所化亦復如是。無身身業
T0231_.08.0711a17: 無口口業無意意業。以無功用心常作佛事
T0231_.08.0711a18: 利益衆生。何以故。菩薩摩訶薩行般若波羅
T0231_.08.0711a19: 蜜通達一切法。猶如幻相心無分別。而諸衆
T0231_.08.0711a20: 生恒聞説法。舍利弗。菩薩摩訶薩如是智慧。
T0231_.08.0711a21: 不住有爲不住無爲。不住諸陰不住界入不
T0231_.08.0711a22: 住内外。不住善法及不善法。不住世間及出
T0231_.08.0711a23: 世間。不染不淨。不住有漏不住無漏。不住過
T0231_.08.0711a24: 去未來現在。不住數縁滅不住非數縁滅。舍
T0231_.08.0711a25: 利弗。是菩薩摩訶薩。如是行般若波羅蜜心
T0231_.08.0711a26: 無所住。而能通達一切諸法。以無礙智無功
T0231_.08.0711a27: 用力爲衆生説。常在寂靜而教化事無有休
T0231_.08.0711a28: 息。舍利弗。菩薩摩訶薩宿願強故。無功用心
T0231_.08.0711a29: 爲人説法。舍利弗。菩薩摩訶薩。以般若波羅
T0231_.08.0711b01: 蜜方便力故無諸怖畏。何以故。執金剛神常
T0231_.08.0711b02: 守護故。若行若立若坐若臥恒不遠之。舍利
T0231_.08.0711b03: 弗。菩薩摩訶薩。聞説深般若波羅蜜。心不
T0231_.08.0711b04: 驚不怖不疑不悔。當知是人已得＊授記。何
T0231_.08.0711b05: 以故。信受般若波羅蜜。近佛境界故。以此
T0231_.08.0711b06: 一心則能通達一切佛法。達佛法故利益衆
T0231_.08.0711b07: 生。不見衆生與佛法異。何以故。理無二故
T0231_.08.0711b08: 勝天王般若波羅蜜經卷第四
T0231_.08.0711b09:
T0231_.08.0711b10:
T0231_.08.0711b11:
T0231_.08.0711b12:
T0231_.08.0711b13:
T0231_.08.0711b14: 陳優禪尼國王子月婆首那譯
T0231_.08.0711b15: ＊無所得品第八
T0231_.08.0711b16: 爾時衆中有一菩薩摩訶薩。名須眞胝。白勝
T0231_.08.0711b17: 天王言。如來爲大王授記乎。勝天王答善思
T0231_.08.0711b18: 惟菩薩言。善男子。我＊授記如夢相。又問。大
T0231_.08.0711b19: 王。如此＊授記當得何法。答曰。善男子。佛授
T0231_.08.0711b20: 我記竟無所得。又問。無所得者爲是何法。答
T0231_.08.0711b21: 曰。不得衆生壽者人養育陰界入悉無所得。
T0231_.08.0711b22: 若善不善。若染若淨。若有漏若無漏若世間
T0231_.08.0711b23: 若出世間。若有爲若無爲。若生死若涅槃。悉
T0231_.08.0711b24: 無所得。又問。若無所得用受記爲。答曰。善
T0231_.08.0711b25: 男子。無所得故則得受記。又問若如大王。所
T0231_.08.0711b26: 説義者則有二智一無所得。二得受記。答曰。
T0231_.08.0711b27: 若有二者則無＊授記。何以故。佛智無二諸佛
T0231_.08.0711b28: 世尊。以不二智受菩薩記。又問。若智不二
T0231_.08.0711b29: 云何而有授記得記。答曰。得記授記其際不
T0231_.08.0711c01: 二。又問。不二際者。云何有記。答曰。通達不
T0231_.08.0711c02: 二際即是受記。又問。大王。住何際中而得
T0231_.08.0711c03: ＊授記。答曰。住我際得＊授記。住衆生際壽命
T0231_.08.0711c04: 際人際得＊授記。又問。我際當於何求。答曰。
T0231_.08.0711c05: 當於如來解脱際求。又問。如來解脱際復於
T0231_.08.0711c06: 何求。答曰。當於無明有愛際求。又問。無明
T0231_.08.0711c07: 有愛當於何求。答曰。當於畢竟不生際求。
T0231_.08.0711c08: 又問。畢竟不生際當於何求。答曰。當於無
T0231_.08.0711c09: 知際求。又問。無知者爲無所知。云何於此
T0231_.08.0711c10: 際求。答曰。若有所知求不可得。以無知故
T0231_.08.0711c11: 於此際求。又問。此際無言云何可求。答曰。
T0231_.08.0711c12: 以言語斷是故可求。又問。云何言語斷。答
T0231_.08.0711c13: 曰。諸法依義不依語。又問。云何依義。答曰。
T0231_.08.0711c14: 不見義相。又問。云何不見。答曰。不生分別
T0231_.08.0711c15: 義。是可依我爲能依。無此二事故名通達。又
T0231_.08.0711c16: 問。若不見義此何所求。答曰。不見不取故
T0231_.08.0711c17: 名爲求。又問。若法可求即是有求。答曰。不
T0231_.08.0711c18: 爾。夫求法者是無所求何以故。若是可求則
T0231_.08.0711c19: 爲非法。又問。何者是法。答曰。法無文字亦
T0231_.08.0711c20: 離言語。又問。離文言中何者是法。答曰。文
T0231_.08.0711c21: 言性離心行處滅。是名爲法。一切諸法皆不
T0231_.08.0711c22: 可説。其不可説亦不可説。善男子。若有所
T0231_.08.0711c23: 説即是虚妄。中無實法。又問。諸佛菩薩常
T0231_.08.0711c24: 有言説皆虚妄乎。答曰。諸佛菩薩從始至終
T0231_.08.0711c25: 不説一字。云何虚妄。又問。若有所説云何
T0231_.08.0711c26: 過咎。答曰。謂言語過。又問。言語何咎。答
T0231_.08.0711c27: 曰。謂思量過。又問。何法無咎。答曰。無説
T0231_.08.0711c28: 所説不見二相。是則無咎。又問。過何爲本。
T0231_.08.0711c29: 答曰。能執爲本。又問。執何爲本。答曰著心
T0231_.08.0712a01: 爲本。又問。著何爲本。答曰。虚妄分別。又問。
T0231_.08.0712a02: 虚妄分別以何爲本。答曰。攀縁爲本。又問。
T0231_.08.0712a03: 何所攀縁。答曰。縁色聲香味觸法。又問。云何
T0231_.08.0712a04: 不縁。答曰。若離愛取則無所縁。以是義故
T0231_.08.0712a05: 如來常説諸法平等。説此法門時。衆中五千
T0231_.08.0712a06: 比丘得遠塵離垢法眼淨。一萬二千菩薩得
T0231_.08.0712a07: 無生法忍。無量無邊衆生發阿耨多羅三藐
T0231_.08.0712a08: 三菩提心。爾時勝天王即從座起。偏袒右肩
T0231_.08.0712a09: 右膝著地。合掌向佛頭面作禮。而白佛言。世
T0231_.08.0712a10: 尊。善男子善女人。聞是般若波羅蜜。云何
T0231_.08.0712a11: 未發阿耨多羅三藐三菩提心者即能發心。
T0231_.08.0712a12: 皆悉成就得不退轉。行常勝進而無墮落。佛
T0231_.08.0712a13: 告勝天王言。大王。諦聽善思念之。當爲王
T0231_.08.0712a14: 説。善男子善女人聞般若波羅蜜。行得勝進
T0231_.08.0712a15: 無有退墮。勝天王言善哉世尊。唯然願聞。
T0231_.08.0712a16: 佛告勝天王言。大王。若善男子善女人。聞
T0231_.08.0712a17: 般若波羅蜜。以清淨意發阿耨多羅三藐三
T0231_.08.0712a18: 菩提心。具足正信親近賢聖樂聞正法。遠離
T0231_.08.0712a19: 嫉妬無有慳悋。常修寂靜好行布施。心無隔
T0231_.08.0712a20: 礙恒離穢濁。正信業果心不疑惑知黒白報。
T0231_.08.0712a21: 設爲身命不應作者終不爲之。大王。善男子
T0231_.08.0712a22: 善女人。如是行般若波羅蜜。則遠離殺生不
T0231_.08.0712a23: 與取邪婬妄語兩舌惡口綺語貪瞋邪見。心
T0231_.08.0712a24: 常繋念此十善法。大王。善男子善女人行般
T0231_.08.0712a25: 若波羅蜜。以方便力。若見沙門婆羅門。正
T0231_.08.0712a26: 行精進戒品清潔。多聞解義常起正念。心性
T0231_.08.0712a27: 調伏寂靜不散。口恒愛語遠離諸惡不善之
T0231_.08.0712a28: 法。修習衆善。不自矜高於他不下。不作惡
T0231_.08.0712a29: 口及無義語。不捨念處其心調直。能斷有流
T0231_.08.0712b01: 善拔毒箭捨離重擔。超出有難已度後有。大
T0231_.08.0712b02: 王。善男子善女人。行般若波羅蜜若見如是
T0231_.08.0712b03: 菩薩摩訶薩。則應親近依止。是人爲善知
T0231_.08.0712b04: 識。菩薩摩訶薩。以方便力而爲説法。善男
T0231_.08.0712b05: 子。施得大富持戒生天聽法大智。又復告言。
T0231_.08.0712b06: 此是布施。此是施報。此是嫉妬是嫉＊妬
T0231_.08.0712b07: 報。此是忍辱是忍辱報。此是精進是精進
T0231_.08.0712b08: 報。此是禪定是禪定報。此是般若是般若
T0231_.08.0712b09: 報。此是愚癡是愚癡報。是身善業身善業
T0231_.08.0712b10: 報。是身惡業身惡業報。是口善業口善業報。
T0231_.08.0712b11: 是口惡業口惡業報。是意善業意善業報。是
T0231_.08.0712b12: 意惡業意惡業報。諸善男子善女人。此法應
T0231_.08.0712b13: 作此不應作。若如是修致長夜樂。不如是作
T0231_.08.0712b14: 得長夜苦。大王。善男子善女人。以方便力
T0231_.08.0712b15: 親近善知識。得聞如是次第説法。菩薩摩訶
T0231_.08.0712b16: 薩。若知彼人是法器者。則應爲説甚深般若
T0231_.08.0712b17: 波羅蜜。所謂空無相無願無作。無生無滅。無
T0231_.08.0712b18: 我無衆生。無命無人。而説甚深因縁法。因
T0231_.08.0712b19: 此法彼法生。此法滅彼法滅。所謂無明縁
T0231_.08.0712b20: 行。行縁識。識縁名色。名色縁六入。六入縁
T0231_.08.0712b21: 觸。觸縁受。受縁愛。愛縁取。取縁有。有縁生。
T0231_.08.0712b22: 生縁老死憂悲苦惱。無明滅則行滅。行滅則
T0231_.08.0712b23: 識滅。識滅則名色滅。名色滅則六入滅。六入
T0231_.08.0712b24: 滅則觸滅。觸滅則受滅。受滅則愛滅。愛滅則
T0231_.08.0712b25: 取滅。取滅則有滅。有滅則生滅。生滅則老死
T0231_.08.0712b26: 憂悲苦惱滅。大王。菩薩摩訶薩行般若波羅
T0231_.08.0712b27: 蜜。以方便力作如是説。於眞實中無有一法可
T0231_.08.0712b28: 生可滅。何以故。世間諸法皆因縁生。無我作
T0231_.08.0712b29: 者因縁和合。無一實法受生滅者。虚妄分別
T0231_.08.0712c01: 於三界中但有假名。隨業煩惱而受果報。若
T0231_.08.0712c02: 以般若波羅蜜。如實觀察一切諸法。無生無
T0231_.08.0712c03: 滅無作受者。若法無作是亦無行。則於諸法
T0231_.08.0712c04: 心無所著。謂不著色受想行識。不著眼色識。
T0231_.08.0712c05: 不著意法識。大王。菩薩摩訶薩作如是説。一
T0231_.08.0712c06: 切諸法自性空離不取不著。善男子善女人。
T0231_.08.0712c07: 因如是説則無退失。大王。菩薩摩訶薩行般
T0231_.08.0712c08: 若波羅蜜。樂見諸佛樂聞正法。不墮卑賤。在
T0231_.08.0712c09: 所生處不離見佛。聽受正法供養衆僧。面見
T0231_.08.0712c10: 諸佛勇猛精進。志求正法不著有爲。妻子僕
T0231_.08.0712c11: 隷生生所資。悉不貪著不染諸欲。常依正教
T0231_.08.0712c12: 憶念諸佛。離俗出家如聞修行。轉爲他説心
T0231_.08.0712c13: 無求望。見聽法衆常生大慈。一切衆生而起
T0231_.08.0712c14: 大悲。多聞廣學不惜身命。少欲知足常樂遠
T0231_.08.0712c15: 離。但採義理不滯言辭。説法修行不爲自身。
T0231_.08.0712c16: 唯化衆生得無上樂。所謂佛智。大王。菩薩
T0231_.08.0712c17: 摩訶薩行般若波羅蜜如是修行。遠離放逸
T0231_.08.0712c18: 攝護諸根。若眼見色不著色相。如實觀察此
T0231_.08.0712c19: 色過患。耳聲鼻香舌味身觸意法亦爾。若縱
T0231_.08.0712c20: 諸根名爲放逸。若能攝護名不放逸。菩薩摩
T0231_.08.0712c21: 訶薩行般若波羅蜜。調伏自心將護他意名
T0231_.08.0712c22: 不放逸。遠離貪欲心順善法。覺觀瞋癡不善
T0231_.08.0712c23: 根本。身惡口惡及以邪念。一切不善皆悉遠
T0231_.08.0712c24: 離名不放逸。菩薩摩訶薩行般若波羅蜜。心
T0231_.08.0712c25: 常正念名不放逸。大王。菩薩摩訶薩行般若
T0231_.08.0712c26: 波羅蜜。一切諸法信爲其首。正信之人不生
T0231_.08.0712c27: 惡趣。心不行惡聖人所讃。大王。菩薩摩訶薩
T0231_.08.0712c28: 行般若波羅蜜如法修行。在在生處常得値
T0231_.08.0712c29: 佛。遠離二乘安住正道得大自在成就大事
T0231_.08.0713a01: 如來正智。菩薩摩訶薩行般若波羅蜜。欲求
T0231_.08.0713a02: 安樂當勤隨順薩婆若路。大王。今此大衆得
T0231_.08.0713a03: 聞深般若波羅蜜。已於過去無量百千萬劫。
T0231_.08.0713a04: 供養諸佛修習善根。是故應當勤加精進勿
T0231_.08.0713a05: 令退失。大王。若天若人能制諸根不著五欲。
T0231_.08.0713a06: 遠離世間常修出世。三業清淨習助道法名
T0231_.08.0713a07: 不放逸。大王。菩薩摩訶薩行般若波羅蜜。正
T0231_.08.0713a08: 信具足心不放逸。勤修精進令得勝法名不
T0231_.08.0713a09: 放逸。大王。菩薩摩訶薩欲具正信心不放逸。
T0231_.08.0713a10: 精進正念當學般若波羅蜜。因是念智。能速
T0231_.08.0713a11: 成就阿耨多羅三藐三菩提法。大王。菩薩摩
T0231_.08.0713a12: 訶薩行般若波羅蜜。具足正信心不放逸。勤
T0231_.08.0713a13: 修精進即得正念。用是念智知有知無。云何
T0231_.08.0713a14: 有無。若修正行得正解脱。是名爲有。若修邪
T0231_.08.0713a15: 行得正解脱。是名爲無。眼耳鼻舌身意。世
T0231_.08.0713a16: 諦爲有眞實中無。菩薩摩訶薩。勤修精進能
T0231_.08.0713a17: 得菩提。是名爲有。懶惰菩薩得菩提者。是
T0231_.08.0713a18: 名爲無。若説五陰皆從虚妄顛倒而生。是名
T0231_.08.0713a19: 爲有。若謂世法不從因縁自然生者。是名爲
T0231_.08.0713a20: 無。色是無常苦敗壞法。是名爲有。若言常
T0231_.08.0713a21: 樂。非敗壞法。是名爲無。受想行識亦復如
T0231_.08.0713a22: 是。無明縁行。是名爲有。若離無明而行生
T0231_.08.0713a23: 者。是名爲無。行縁識乃至生縁老死憂悲苦
T0231_.08.0713a24: 惱皆亦如是。施得大富。是名爲有。施得貧
T0231_.08.0713a25: 窮。是名爲無。清淨持戒得生善道。是名爲
T0231_.08.0713a26: 有。若生惡趣。是名爲無。乃至般若波羅蜜
T0231_.08.0713a27: 能得成聖。是名爲有。修行般若波羅蜜作凡
T0231_.08.0713a28: 夫者。是名爲無。若修多聞能得大智。是名
T0231_.08.0713a29: 爲有。得愚癡者。是名爲無。若修正念能得
T0231_.08.0713b01: 出離。是名爲有。不得爲無。若行邪念不得
T0231_.08.0713b02: 出離。是名爲有。得者爲無。無我我所能得
T0231_.08.0713b03: 解脱。是名爲有。有我我所而得解脱。是名爲
T0231_.08.0713b04: 無。若言虚空遍一切處。是名爲有。五陰中
T0231_.08.0713b05: 我。是名爲無。如實修智能得解脱。是名爲
T0231_.08.0713b06: 有。若著邪智而得解脱。是名爲無。若離我
T0231_.08.0713b07: 見衆生見壽者見人見能得空智。是名爲有。
T0231_.08.0713b08: 著我衆生壽者人見能得空智。是名爲無。大
T0231_.08.0713b09: 王。菩薩摩訶薩行般若波羅蜜。如是知世有
T0231_.08.0713b10: 無能修平等。了知諸法因縁而生世諦故有
T0231_.08.0713b11: 不起常見。知因縁法本性自空不生斷見。於
T0231_.08.0713b12: 諸佛教如實通達。大王。諸佛如來略爲菩薩
T0231_.08.0713b13: 説是四法。世間沙門婆羅門及長壽天心皆
T0231_.08.0713b14: 著常。爲破此執説行無常。有諸天人多貪著
T0231_.08.0713b15: 樂。爲破此計説一切苦。外道邪見著身中我。
T0231_.08.0713b16: 爲破此執而説無我。又復爲破増上慢人。是
T0231_.08.0713b17: 故而説涅槃寂靜。説無常者令其志求究竟
T0231_.08.0713b18: 之法。爲説苦者令離願求。説無我者爲顯空
T0231_.08.0713b19: 門。説寂靜者令達無相。大王。菩薩摩訶薩
T0231_.08.0713b20: 行般若波羅蜜如是修學。於諸善法終無退
T0231_.08.0713b21: 墮。速成阿耨多羅三藐三菩提。爾時勝天王
T0231_.08.0713b22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0713b23: 何等行擁護正法。佛告勝天王言。大王。菩
T0231_.08.0713b24: 薩摩訶薩行般若波羅蜜行不違言。敬重尊
T0231_.08.0713b25: 長隨順正法。心行調直諸根寂靜。遠離衆惡
T0231_.08.0713b26: 不善之法修習善根名護正法。大王。菩薩摩
T0231_.08.0713b27: 訶薩行般若波羅蜜。修身業慈悲。口業慈悲。
T0231_.08.0713b28: 意業慈悲。不求名利持戒清白遠離諸見。名
T0231_.08.0713b29: 護正法。大王。菩薩摩訶薩行般若波羅蜜。不
T0231_.08.0713c01: 隨愛行。不隨瞋行。不隨癡行。不隨畏行。名
T0231_.08.0713c02: 護正法。大王。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0713c03: 習慚愧。名護正法。大王。菩薩摩訶薩行般
T0231_.08.0713c04: 若波羅蜜。説法修行悉如所聞。名護正法。大
T0231_.08.0713c05: 王。三世諸佛爲護正法。是故擁護天王人王
T0231_.08.0713c06: 令法久住。説是陀羅尼
| T0231_.08.0713c07: | 多姪他阿吼羅 | 理我反 下悉同 | 吼羅婆 | 蒲我反 下悉同 | 底 | 都履 反下 |
| T0231_.08.0713c08: | 悉 同 | 厚羅拏 | 弩假反 下悉同 | 莎臼茶 | 杜假 反 | 柘柘柘柘柘禰 |
| T0231_.08.0713c09: | 寧履反 下悉同 | 富拏 | 覩舸反 下悉同 | 叉多叉延多叉也莎 |
| T0231_.08.0713c10: | 摩 | 暮＊舸反 下悉同 | 奢摩禰柯羅甌樓甌樓婆底 |
| T0231_.08.0713c11: | 枯履 反 | 羅婆底金 | 季侵 反 | 阿毘 | 彭履 反 | 奢底禰莎羅 |
T0231_.08.0713c13: 跋多羺莎履
T0231_.08.0713c14: 悉蜜履底
T0231_.08.0713c15: 若龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺
T0231_.08.0713c16: 羅伽。一切衆生皆得安隱。大王。此大神呪。三
T0231_.08.0713c17: 世諸佛。爲護正法。擁護天王人王。宜應誦
T0231_.08.0713c18: 持。怨賊惡難魔障正法皆悉消滅。諸佛如來
T0231_.08.0713c19: 爲令正法久住世故。護天人王使其護法。説
T0231_.08.0713c20: 是般若波羅蜜神呪法門時。一切天宮大地
T0231_.08.0713c21: 諸山大海皆悉震動。衆中八萬衆生發阿耨
T0231_.08.0713c22: 多羅三藐三菩提心。爾時勝天王。以七寶網
T0231_.08.0713c23: 彌覆佛上。而白佛言。世尊。菩薩摩訶薩行
T0231_.08.0713c24: 般若波羅蜜。修何等法於阿耨多羅三藐三
T0231_.08.0713c25: 菩提心不移動。佛告勝天王言。大王。菩薩
T0231_.08.0713c26: 摩訶薩行般若波羅蜜。修無礙大慈無厭大
T0231_.08.0713c27: 悲成辦大事。勤加精進學空三昧修平等智。
T0231_.08.0713c28: 以方便力則能通達清淨大智。明了如實三
T0231_.08.0714a01: 世平等無有障礙。履三世佛所行之道。大王。
T0231_.08.0714a02: 菩薩摩訶薩行般若波羅蜜。修如是法於阿
T0231_.08.0714a03: 耨多羅三藐三菩提心不移動。勝天王白佛
T0231_.08.0714a04: 言。世尊。菩薩摩訶薩云何行般若波羅蜜。聞
T0231_.08.0714a05: 佛不思議事。不怖不畏不驚不悔。佛告勝天
T0231_.08.0714a06: 王言。大王。菩薩宜應具足般若具足闍那。近
T0231_.08.0714a07: 善知識樂聞深法。了知諸法皆悉如幻悟世
T0231_.08.0714a08: 非常。心不住著猶如虚空。知一切法生必有
T0231_.08.0714a09: 滅。大王。菩薩摩訶薩行般若波羅蜜。修如
T0231_.08.0714a10: 是法聞佛不思議事。不怖不畏不驚不悔。勝
T0231_.08.0714a11: 天王白佛言。世尊。云何菩薩摩訶薩行般若
T0231_.08.0714a12: 波羅蜜。於一切處而得自在。佛告勝天王言。
T0231_.08.0714a13: 大王。菩薩摩訶薩行般若波羅蜜。修五神通。
T0231_.08.0714a14: 具足無礙諸解脱門。四禪四無量心方便。般
T0231_.08.0714a15: 若波羅蜜於一切處而得自在。勝天王白佛
T0231_.08.0714a16: 言。世尊。菩薩摩訶薩行般若波羅蜜得何等
T0231_.08.0714a17: 門。佛告勝天王言大王。菩薩摩訶薩行般若
T0231_.08.0714a18: 波羅蜜。得闍那門。能入衆生諸根利鈍。得
T0231_.08.0714a19: 般若門分別句義。得陀羅尼門總知一切語
T0231_.08.0714a20: 言音聲。得無礙門説法不盡。大王。是名菩
T0231_.08.0714a21: 薩摩訶薩行般若波羅蜜得是諸門。勝天王
T0231_.08.0714a22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜得
T0231_.08.0714a23: 何等力。佛告勝天王言。大王。得寂靜力。成
T0231_.08.0714a24: 就大悲故。得精進力。成就阿鞞跋致故。得
T0231_.08.0714a25: 多聞力。成就大智故。得信樂力。成就解脱
T0231_.08.0714a26: 故。得修行力。成就出離故。得忍辱力。愛護
T0231_.08.0714a27: 衆生故。＊得菩提心力。斷除我見故。得大
T0231_.08.0714a28: 悲力。教化衆生故。得無生忍力。成就十力
T0231_.08.0714a29: 故。大王。菩薩摩訶薩行般若波羅蜜。成就
T0231_.08.0714b01: 如是等力。説是法門時。衆中五百菩薩得無
T0231_.08.0714b02: 生法忍。八千天子得阿鞞跋致。一萬二千天
T0231_.08.0714b03: 子得遠塵離垢法眼淨。四萬人天發阿耨多
T0231_.08.0714b04: 羅三藐三菩提心
T0231_.08.0714b05: ＊勝天王般若波羅蜜經證勸品第九
T0231_.08.0714b06: 爾時佛告勝天王言。過去之世阿僧祇阿僧
T0231_.08.0714b07: 祇劫。不可數不可思量。此時有佛。名功徳
T0231_.08.0714b08: 寶王如來應供正遍知明行足善逝世間解無
T0231_.08.0714b09: 上士調御丈夫天人師佛世尊。國名寶莊嚴。
T0231_.08.0714b10: 劫名善觀。時世豐樂無諸疾惱。人天往來不
T0231_.08.0714b11: 相隔礙。地平如掌無有山陵堆阜荊蕀生
T0231_.08.0714b12: 諸細草柔軟青紺如孔雀毛。長可四寸。下足
T0231_.08.0714b13: 則靡擧歩隨昇。種種名花。須摩那花。薝蔔
T0231_.08.0714b14: 伽花。及餘軟草皆悉周遍。不寒不熱四時調
T0231_.08.0714b15: 和。純青琉璃以成其地。世界衆生心性柔
T0231_.08.0714b16: 和。善伏三毒不隨之行。時功徳寶王佛。有聲
T0231_.08.0714b17: 聞衆一萬三千那由他人。菩薩摩訶薩衆六十
T0231_.08.0714b18: 二億人。時人壽命三十六億那由他歳無復
T0231_.08.0714b19: 中夭。有一國土名無垢莊嚴。其城南北廣一
T0231_.08.0714b20: 百二十八由旬。東西八十由旬。十千園苑以
T0231_.08.0714b21: 爲嚴飾。十千小國周遍圍繞。轉輪聖王名曰
T0231_.08.0714b22: 治世。七寶具足王四天下。已曾供養無量諸
T0231_.08.0714b23: 佛深種善根。不退阿耨多羅三藐三菩提心。
T0231_.08.0714b24: 有四園苑。妙花莊嚴功徳悦意。孔雀遊戲四
T0231_.08.0714b25: 時適樂。城壁厚十六由旬。門堞樓觀悉用七
T0231_.08.0714b26: 寶。有四大池皆廣半由旬。七寶爲岸閻浮檀
T0231_.08.0714b27: 金以成階道底布金沙。池中之水具八功徳
T0231_.08.0714b28: 生寶蓮華。鳧鴈鵝鶴鴛鴦猩猩遊戲其中。
T0231_.08.0714b29: 岸列諸樹白檀赤檀尸梨沙等。上有鸚鵡舍
T0231_.08.0714c01: 利。迦鳥翔集遊戲。王之内宮七十千人相貌
T0231_.08.0714c02: 端正承事寶女。咸悉發心向阿耨多羅三藐
T0231_.08.0714c03: 三菩提。王有千子。大力勇健能摧怨敵。具
T0231_.08.0714c04: 二十八大丈夫相莊嚴其身。悉已發心向阿
T0231_.08.0714c05: 耨多羅三藐三菩提。爾時功徳寶王如來。與
T0231_.08.0714c06: 無量天龍夜叉揵闥婆阿修羅迦樓羅緊那
T0231_.08.0714c07: 羅摩睺羅伽人非人等。前後圍繞入無垢莊
T0231_.08.0714c08: 嚴大城。治世聖王。即與七寶千子宮人奉迎
T0231_.08.0714c09: 世尊。施設種種微妙供養。爾時世尊及諸大
T0231_.08.0714c10: 衆。受供養已還歸本處。王與七寶千子内人。
T0231_.08.0714c11: 出城奉送亦即還宮。時治世王忽自歎曰。人
T0231_.08.0714c12: 身無常富貴如夢。諸根不缺正信甚難値佛
T0231_.08.0714c13: 聞法如優曇華。時彼千子知其父王戀仰世
T0231_.08.0714c14: 尊樂聞正法。即爲營造牛頭栴檀七寶莊嚴
T0231_.08.0714c15: 妙臺。其香一兩直閻浮提。此臺東西廣十由
T0231_.08.0714c16: 旬。南北十三由旬。四角大柱衆寶莊嚴。一
T0231_.08.0714c17: 千寶輪。諸子將送奉獻聖王。時王受已而讃
T0231_.08.0714c18: 歎曰。善哉諸子。我欲詣佛聽受正法。爾時
T0231_.08.0714c19: 千子於此臺中造師子座。安處聖王及諸宮
T0231_.08.0714c20: 人。其臺四邊懸繒幡蓋。覆七寶網角垂金鈴。
T0231_.08.0714c21: 種種諸華。＊薝蔔伽華。須摩那華。優鉢羅
T0231_.08.0714c22: 華。拘勿頭華。分陀利華。迦摩羅華。而散
T0231_.08.0714c23: 臺上。燒無價香。泥香塗之。末香以散。爾時
T0231_.08.0714c24: 千子共捧此臺人各一輪。飛騰虚空猶如鵝
T0231_.08.0714c25: 王。往詣佛所安詳不搖。至地徐下即到佛
T0231_.08.0714c26: 前。頭頂禮足。右遶世尊及諸大衆。凡七匝
T0231_.08.0714c27: 已退立一面。爾時聖王及諸宮人。從寶臺下。
T0231_.08.0714c28: 王脱寶冠各脱革屣。至世尊前頂禮佛足。右
T0231_.08.0714c29: 繞世尊及諸大衆。凡七匝已退坐一面。爾時
T0231_.08.0715a01: 寶莊嚴王佛。即告之言。聖王。今來聽正法
T0231_.08.0715a02: 乎。爾時治世聖王。即從座起齊整衣服頭頂
T0231_.08.0715a03: 禮足而白佛言。世尊。所説正法何者是乎。爾
T0231_.08.0715a04: 時世尊讃治世王言。善哉善哉。能爲利益無
T0231_.08.0715a05: 量天人作是深問。如來應供正遍知。當爲大
T0231_.08.0715a06: 王分別解説。治世聖王即白佛言。世尊。唯
T0231_.08.0715a07: 然願聞。爾時佛告治世聖王言。大王。菩薩
T0231_.08.0715a08: 摩訶薩行般若波羅蜜。通達一切法名爲正
T0231_.08.0715a09: 法。所謂四念處四正勤四如意足。五根五力
T0231_.08.0715a10: 七覺分八聖道分。空無相無願。通達平等名
T0231_.08.0715a11: 爲正法。治世聖王白佛言。世尊。菩薩摩訶薩。
T0231_.08.0715a12: 云何行般若波羅蜜。於大乘中恒得勝進而
T0231_.08.0715a13: 不退墮。佛告治世聖王言。大王。菩薩摩訶
T0231_.08.0715a14: 薩行般若波羅蜜。因正信故而得勝進。何者
T0231_.08.0715a15: 正信。知一切法不生不滅自性寂靜。常能親
T0231_.08.0715a16: 近正行之人。不應作法終不造作。心離散亂
T0231_.08.0715a17: 聽受正法。不見説者不見我聽。勤修精進令
T0231_.08.0715a18: 得神通。身心輕擧教化衆生。不見我有神通
T0231_.08.0715a19: 能化衆生受化。何以故。大王。菩薩摩訶薩
T0231_.08.0715a20: 行般若波羅蜜。不見我不見衆生二處平等。
T0231_.08.0715a21: 則得勝進而不退墮。大王。菩薩摩訶薩行般
T0231_.08.0715a22: 若波羅蜜。攝護諸根不令取著。一切資生起
T0231_.08.0715a23: 無常想。知法寂靜命如假借。大王。菩薩摩
T0231_.08.0715a24: 訶薩如是行般若波羅蜜。於大乘中心不放
T0231_.08.0715a25: 逸。大王。菩薩摩訶薩行般若波羅蜜。於其
T0231_.08.0715a26: 夢中尚不忘失菩提之心。教化衆生令修佛
T0231_.08.0715a27: 道。一切善根迴向阿耨多羅三藐三菩提。見
T0231_.08.0715a28: 佛神力歡喜讃歎。大王。菩薩摩訶薩。如是
T0231_.08.0715a29: 行般若波羅蜜。則能速成阿耨多羅三藐三
T0231_.08.0715b01: 菩提。是故大王。當勤精進莫生放逸。菩薩
T0231_.08.0715b02: 摩訶薩。欲求法者勿著五欲。大王。一切凡
T0231_.08.0715b03: 夫於欲無厭。得聖智者則能捨棄。人身無常
T0231_.08.0715b04: 壽命短促。是故大王。應離世間求出世道。大
T0231_.08.0715b05: 王。今者供養如來所得善根。應作如是四種
T0231_.08.0715b06: 迴向。自在無盡。法無盡。智無盡。辯才無盡。
T0231_.08.0715b07: 此四迴向與般若波羅蜜同皆悉無盡。大王。
T0231_.08.0715b08: 菩薩摩訶薩行般若波羅蜜。應淨身口意戒。
T0231_.08.0715b09: 何以故。爲聞思修故。以方便力教化衆生。
T0231_.08.0715b10: 以般若力降伏諸魔。願力成就行不違言。爾
T0231_.08.0715b11: 時治世轉輪聖王。聞佛所説甚深般若波羅
T0231_.08.0715b12: 蜜。心生歡喜得未曾有。即取寶冠自解瓔珞
T0231_.08.0715b13: 供養如來。捨四天下皆以奉佛作如是願。常
T0231_.08.0715b14: 修梵行學此甚深般若波羅蜜。以決定心趣
T0231_.08.0715b15: 向阿耨多羅三藐三菩提。王宮女人聞佛説
T0231_.08.0715b16: 法。皆生歡喜發菩提心。脱上分衣及寶纓絡
T0231_.08.0715b17: 供養如來。治世聖王。即捨寶臺以奉上佛而
T0231_.08.0715b18: 求出家。爾時功徳莊嚴王佛。讃治世轉輪聖
T0231_.08.0715b19: 王言。善哉善哉。大王。今日所行不違昔願。
T0231_.08.0715b20: 大王。善修布施持戒忍辱精進禪定智慧。過
T0231_.08.0715b21: 去諸佛已修此法得成佛道。未來諸佛亦修
T0231_.08.0715b22: 此法當得成佛。爾時治世聖王白佛言。世尊。
T0231_.08.0715b23: 菩薩摩訶薩修行布施。爲與般若波羅蜜異
T0231_.08.0715b24: 不。佛告治世聖王言。大王。夫布施者。若無
T0231_.08.0715b25: 般若波羅蜜。但名爲檀非波羅蜜。以般若波
T0231_.08.0715b26: 羅蜜故。乃得名爲檀波羅蜜。持戒忍辱精進
T0231_.08.0715b27: 禪定智慧亦復如是。何以故。般若波羅蜜性
T0231_.08.0715b28: 平等故。功徳莊嚴故。佛説是法時。治世聖
T0231_.08.0715b29: 王得無生法忍。佛告勝天王言。菩薩摩訶薩
T0231_.08.0715c01: 行般若波羅蜜應如彼王。爾時治世轉輪聖
T0231_.08.0715c02: 王即然燈佛是。其王千子賢劫千佛是。爾時
T0231_.08.0715c03: 勝天王白佛言。世尊。云何菩薩摩訶薩行般
T0231_.08.0715c04: 若波羅蜜。修學速成阿耨多羅三藐三菩提
T0231_.08.0715c05: 道。佛告勝天王言。大王。菩薩摩訶薩行般
T0231_.08.0715c06: 若波羅蜜修習大慈。於諸衆生不起惱心。具
T0231_.08.0715c07: 足勤行諸波羅蜜。及以四攝四無量心助菩
T0231_.08.0715c08: 提法。修學神通了達優波憍舍羅。一切善法
T0231_.08.0715c09: 無不修滿。如是行者則能速成阿耨多羅三
T0231_.08.0715c10: 藐三菩提。大王。菩提道者。所謂信心。清淨
T0231_.08.0715c11: 心。離諂曲心。行平等心。施無畏心。令諸衆
T0231_.08.0715c12: 生咸悉親附。勤行布施果報不盡。堅持淨戒
T0231_.08.0715c13: 而無障礙。修行忍辱離諸瞋惱。勤加精進修
T0231_.08.0715c14: 行則易。以有禪定不起散亂。具足般若能善
T0231_.08.0715c15: 通達。有大悲故終無退轉。有大喜故能悦彼
T0231_.08.0715c16: 心。修行大捨不起分別。無三毒故離諸棘
T0231_.08.0715c17: 刺。不著色聲香味觸故滅諸戲論。無煩惱故
T0231_.08.0715c18: 遠離怨敵。捨二乘念其心廣大。具一切智能
T0231_.08.0715c19: 出衆寶。大王。菩薩摩訶薩行般若波羅蜜。如
T0231_.08.0715c20: 是學者速成阿耨多羅三藐三菩提。爾時勝
T0231_.08.0715c21: 天王白佛言。世尊。菩薩摩訶薩行般若波羅
T0231_.08.0715c22: 蜜。現何色貌教化衆生。佛告勝天王言。菩
T0231_.08.0715c23: 薩摩訶薩行般若波羅蜜。示現色形無有定
T0231_.08.0715c24: 相。何以故。隨諸衆生心之所樂。即見菩薩
T0231_.08.0715c25: 色貌。如是或現金色。或現銀色。或頗梨色。
T0231_.08.0715c26: 或琉璃色。或馬瑙色。或車
T0231_.08.0715c27: 色。青色黄色赤色白色。或日月色。火色。焔
T0231_.08.0715c28: 色。帝釋色。梵王色。霜色。雌黄色。朱色。＊薝
T0231_.08.0715c29: 蔔＊伽色。須摩那色。婆利師迦色。波頭摩色。
T0231_.08.0716a01: 拘勿頭色。分陀利色。功徳天色。鵝色。孔雀
T0231_.08.0716a02: 色。珊瑚色。如意珠色。虚空色。天見是天人
T0231_.08.0716a03: 見是人。大王。十方恒河沙世界中。一切衆
T0231_.08.0716a04: 生色形相貌。菩薩摩訶薩悉現如是。何以故。
T0231_.08.0716a05: 菩薩摩訶薩行般若波羅蜜。不捨一衆生故
T0231_.08.0716a06: 遍能攝取。何以故。一切衆生心各不同。是
T0231_.08.0716a07: 故菩薩種種示現。何以故。菩薩摩訶薩。過
T0231_.08.0716a08: 去世中有大願力。隨諸衆生心所樂見而受
T0231_.08.0716a09: 化者。即爲示現所欲見身。大王。如淨明鏡
T0231_.08.0716a10: 本無影像。隨諸外色若好若醜。種種悉現。亦
T0231_.08.0716a11: 不分別我體明淨能現衆色。菩薩摩訶薩行
T0231_.08.0716a12: 般若波羅蜜亦復如是。無功用心隨衆生樂。
T0231_.08.0716a13: 種種示現悉令悦彼。而不分別我能現身。大
T0231_.08.0716a14: 王。菩薩摩訶薩行般若波羅蜜。於一座中隨
T0231_.08.0716a15: 諸聽衆。或見菩薩説法。或見佛説法。或見
T0231_.08.0716a16: 辟支佛説法。或見聲聞説法。或見帝釋。或見
T0231_.08.0716a17: 梵王。或見摩醯首羅。或見圍紐天。或見四
T0231_.08.0716a18: 天王。或見轉輪聖王。或見沙門。或見婆羅
T0231_.08.0716a19: 門。或見刹利。或見毘舍首陀。或見居士。或見
T0231_.08.0716a20: 長者。或見坐寶臺中。或見坐蓮華上。或見
T0231_.08.0716a21: 行在地上。或見飛騰虚空。或見説法。或入
T0231_.08.0716a22: 三昧。大王。菩薩摩訶薩行般若波羅蜜爲度
T0231_.08.0716a23: 衆生。無一形相及一威儀不示現者。大王。般
T0231_.08.0716a24: 若波羅蜜。無形無相。猶如虚空遍一切處。
T0231_.08.0716a25: 譬如虚空無諸戲論。般若波羅蜜亦復如是
T0231_.08.0716a26: 過諸語言。又如虚空世所受用。般若波羅蜜
T0231_.08.0716a27: 亦復如是。一切凡聖之所受用。又如虚空無
T0231_.08.0716a28: 有分別。般若波羅蜜亦復如是無分別心。譬
T0231_.08.0716a29: 如虚空容受衆色。般若波羅蜜亦能容受一
T0231_.08.0716b01: 切佛法。譬如虚空能現衆色。般若波羅蜜亦
T0231_.08.0716b02: 復能現一切佛法。譬如空中一切草木衆藥
T0231_.08.0716b03: 華果依之増長。般若波羅蜜亦復如是。一切
T0231_.08.0716b04: 善根依之増長。譬如虚空非常無常非言語
T0231_.08.0716b05: 法。般若波羅蜜亦復如是。非常無常悉離言
T0231_.08.0716b06: 語。大王。世間沙門婆羅門。若釋若梵。無能
T0231_.08.0716b07: 思量般若波羅蜜者。大王。般若波羅蜜無有
T0231_.08.0716b08: 一法可爲譬喩。若善男子善女人。信受般若
T0231_.08.0716b09: 波羅蜜者。所獲功徳不可思量。若此功徳有
T0231_.08.0716b10: 色形者空界不容。何以故。般若波羅蜜出生
T0231_.08.0716b11: 世間及出世間一切善法。若人若天若天人
T0231_.08.0716b12: 王。若須陀洹向須陀洹果。乃至阿羅漢向阿
T0231_.08.0716b13: 羅漢果。辟支佛道。菩薩十地。十波羅蜜。諸
T0231_.08.0716b14: 佛阿耨多羅三藐三菩提。一切種智。十力四
T0231_.08.0716b15: 無畏。十八不共法。皆從般若波羅蜜生。説
T0231_.08.0716b16: 是法門時。衆中五萬菩薩摩訶薩得不退轉。
T0231_.08.0716b17: 一萬五千天子得無生法忍。一萬二千天人
T0231_.08.0716b18: 得遠塵離垢得法眼淨。恒河沙數衆生發
T0231_.08.0716b19: 阿耨多羅三藐三菩提心。諸天空中作衆伎
T0231_.08.0716b20: 樂不鼓自鳴。散衆天華供養如來般若波羅
T0231_.08.0716b21: 蜜。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅
T0231_.08.0716b22: 摩睺羅伽人非人等。散種種華及諸寶物。供
T0231_.08.0716b23: 養世尊般若波羅蜜。異口同音一時讃曰。善
T0231_.08.0716b24: 哉善哉。世尊。快説般若波羅蜜
T0231_.08.0716b25: 勝天王般若波羅蜜經卷第五
T0231_.08.0716b26:
T0231_.08.0716b27:
T0231_.08.0716b28:
T0231_.08.0716b29:
T0231_.08.0716c01:
T0231_.08.0716c02:
T0231_.08.0716c03:
T0231_.08.0716c04: 陳優禪尼國王子月婆首那譯
T0231_.08.0716c05: ＊述徳品第十
T0231_.08.0716c06: 爾時文殊師利菩薩摩訶薩。即從座起偏袒
T0231_.08.0716c07: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0716c08: 言。世尊。菩薩摩訶薩。於幾劫數行般若波
T0231_.08.0716c09: 羅蜜。供養幾佛而能如是對揚如來。説甚深
T0231_.08.0716c10: 般若波羅蜜如勝天王。爾時佛告文殊師利
T0231_.08.0716c11: 菩薩摩訶薩。善男子。如此之事不可思量。若
T0231_.08.0716c12: 非無數百千億劫修習衆行種善根者。則不
T0231_.08.0716c13: 聞是般若波羅蜜名。善男子。十方恒河沙世
T0231_.08.0716c14: 界中。諸恒河沙數尚可知。是菩薩摩訶薩。幾
T0231_.08.0716c15: 劫行般若波羅蜜。供養幾佛數不可知。文
T0231_.08.0716c16: 殊師利。過去無量無邊阿僧祇不可思議劫。
T0231_.08.0716c17: 爾時有佛。名曰多聞如來應供正遍知明行
T0231_.08.0716c18: 足善逝世間解無上士調御丈夫天人師佛世
T0231_.08.0716c19: 尊。國名日光。劫名増上。時多聞佛。爲諸菩薩
T0231_.08.0716c20: 摩訶薩説清淨法門。諸善男子。勤修精進莫
T0231_.08.0716c21: 顧身命。時彼會中有一菩薩摩訶薩。名曰進
T0231_.08.0716c22: 力。即從座起偏袒右肩。右膝著地合掌向佛。
T0231_.08.0716c23: 頭面作禮而白佛言。世尊。所説勤修精進莫
T0231_.08.0716c24: 顧身命如我解佛所説義者。菩薩摩訶薩。應
T0231_.08.0716c25: 當懈怠爾乃速成阿耨多羅三藐三菩提。何
T0231_.08.0716c26: 以故。菩薩摩訶薩若勤精進。是則不能久住
T0231_.08.0716c27: 生死。菩薩摩訶薩行般若波羅蜜。斷伏煩惱
T0231_.08.0716c28: 久住生死。終無自度速證涅槃不化衆生。世
T0231_.08.0716c29: 尊。菩薩摩訶薩。處生死中用之爲樂。不以
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