INBUDS
小品般若波羅蜜經 (No. 0227_ 鳩摩羅什譯 ) in Vol. 08
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T0227_.08.0551a01: 因縁。其罪轉増故。亦令他人離般若波羅蜜。
T0227_.08.0551a02: 佛言。是人自壞身亦壞他人身。自飮毒亦飮
T0227_.08.0551a03: 他人毒。自亡失亦亡失他人。自不知不解般
T0227_.08.0551a04: 若波羅蜜。亦教他人不知不解舍利弗。我尚
T0227_.08.0551a05: 不聽是人出家。何況於我法中而受供養。何
T0227_.08.0551a06: 以故。當知是人爲汚法者。當知是人爲是糟
T0227_.08.0551a07: 粕。其性濁黒。若有衆生信受其言者。亦當受
T0227_.08.0551a08: 是劇苦重罪。何以故。舍利弗。若破般若波羅
T0227_.08.0551a09: 蜜。若汚般若波羅蜜。當知是人破法汚法者。
T0227_.08.0551a10: 舍利弗白佛言。世尊。不説是人受身大小。佛
T0227_.08.0551a11: 告舍利弗。置是人身量大小不須説也。是人
T0227_.08.0551a12: 若聞説其身量。熱血當從口出。若死若近死。
T0227_.08.0551a13: 若聞説其身量。自知此罪憂愁深入身體乾
T0227_.08.0551a14: 消。是故不須説其受身大小。舍利弗白佛言。
T0227_.08.0551a15: 世尊。唯願佛説是人身量。令後世人得爲明
T0227_.08.0551a16: 戒。知以是罪業故受是大身 佛告舍利弗。是
T0227_.08.0551a17: 事足爲後世衆生作大明戒。積集如是罪業
T0227_.08.0551a18: 因縁故。受如是無量無邊久劇苦惱。舍利弗。
T0227_.08.0551a19: 是事足爲善人作大明戒。須菩提白佛言。世
T0227_.08.0551a20: 尊。善男子善女人。應善守護身業口業意業。
T0227_.08.0551a21: 世尊。但以口業因縁故。得如是重罪耶。佛告
T0227_.08.0551a22: 須菩提。以口業因縁故。得如是重罪。須菩提。
T0227_.08.0551a23: 我法中多有如是等癡人。誹謗拒逆深般若
T0227_.08.0551a24: 波羅蜜。須菩提。誹謗拒逆深般若波羅蜜者。
T0227_.08.0551a25: 即誹謗拒逆阿耨多羅三藐三菩提。誹謗拒
T0227_.08.0551a26: 逆阿耨多羅三藐三菩提者。即誹謗拒逆過
T0227_.08.0551a27: 去未來現在諸佛薩婆若。誹謗拒逆薩婆若
T0227_.08.0551a28: 者。即誹謗拒逆法寶。誹謗拒逆法寶者。即誹
T0227_.08.0551a29: 謗拒逆僧寶。誹謗拒逆三寶故。即起無量無
T0227_.08.0551b01: 邊重罪之業。須菩提白佛言。世尊。若人誹謗
T0227_.08.0551b02: 拒逆深般若波羅蜜有幾因縁。須菩提。是癡
T0227_.08.0551b03: 人一爲魔所使。二於深妙法不信不解。復
T0227_.08.0551b04: 次須菩提。是癡人得惡知識。不樂不喜修習
T0227_.08.0551b05: 善法。又深貪著常求他過。自高其身卑下他
T0227_.08.0551b06: 人。須菩提。以是因縁故。誹謗拒逆深般若波
T0227_.08.0551b07: 羅蜜。須菩提白佛言。世尊。不精進者信解般
T0227_.08.0551b08: 若波羅蜜甚難。佛言。如是如是。須菩提。不精
T0227_.08.0551b09: 進者信解般若波羅蜜甚難。世尊 云何不精
T0227_.08.0551b10: 進者信解般若波羅蜜甚難。須菩提。色無縛
T0227_.08.0551b11: 無解。何以故。色眞性是色。受想行識無縛無
T0227_.08.0551b12: 解。何以故。識眞性是識。復次須菩提。色前際
T0227_.08.0551b13: 無縛無解。何以故。色前際眞性是色。色後際
T0227_.08.0551b14: 無縛無解。何以故。色後際眞性是色。現在色
T0227_.08.0551b15: 無縛無解。何以故。現在色眞性是色。須菩
T0227_.08.0551b16: 提。受想行識前際無縛無解。何以故。識前際
T0227_.08.0551b17: 眞性是識。識後際無縛無解。何以故。識後際
T0227_.08.0551b18: 眞性是識。現在識無縛無解。何以故。現在識
T0227_.08.0551b19: 眞性是識。世尊。般若波羅蜜甚深。不精進者
T0227_.08.0551b20: 信解甚難。佛言。如是如是。須菩提。深般若波
T0227_.08.0551b21: 羅蜜不精進者信解甚難。須菩提。色淨即是
T0227_.08.0551b22: 果淨。色淨故果亦淨。受想行識淨即是果淨。
T0227_.08.0551b23: 受想行識淨故果亦淨。復次須菩提。色淨即
T0227_.08.0551b24: 是薩婆若淨。薩婆若淨故色淨。須菩提。色淨
T0227_.08.0551b25: 薩婆若淨。無二無別無異無壞。受想行識淨
T0227_.08.0551b26: 即是薩婆若淨。薩婆若淨故受想行識淨。須
T0227_.08.0551b27: 菩提。薩婆若淨受想行識淨。無二無別無異
T0227_.08.0551b28: 無壞
T0227_.08.0551b29: 小品般＊若經卷第三
T0227_.08.0551c01:
T0227_.08.0551c02:
T0227_.08.0551c03:
T0227_.08.0551c04:小品般若波羅蜜經卷第四
T0227_.08.0551c05: 後秦龜茲國＊三藏鳩摩羅什譯
T0227_.08.0551c06: 歎淨品第九
T0227_.08.0551c07: 爾時舍利弗白佛言。世尊。是淨甚深。佛言淨
T0227_.08.0551c08: 故。世尊是淨明。佛言淨故。世尊。是淨不生欲
T0227_.08.0551c09: 界不生色界不生無色界。佛言淨故。世尊。是
T0227_.08.0551c10: 淨無垢無淨。佛言淨故。世尊。是淨無得無果。
T0227_.08.0551c11: 佛言淨故。世尊。是淨不作不起。佛言淨故。世
T0227_.08.0551c12: 尊。是淨無知。佛言淨故。世尊。是淨不知色。
T0227_.08.0551c13: 不知受想行識。佛言淨故。世尊。般若波羅蜜
T0227_.08.0551c14: 於薩婆若不増不減。佛言淨故。世尊。般若波
T0227_.08.0551c15: 羅蜜淨故。於法無所取。佛言淨故。爾時須菩
T0227_.08.0551c16: 提白佛言。世尊。我淨故色淨。佛言畢竟淨故。
T0227_.08.0551c17: 世尊。我淨故受想行識淨。佛言畢竟淨故。世
T0227_.08.0551c18: 尊。我淨故果淨。佛言畢竟淨故。世尊。我淨故
T0227_.08.0551c19: 薩婆若淨。佛言畢竟淨故。世尊。我淨故無得
T0227_.08.0551c20: 無果。佛言畢竟淨故。世尊 我無邊故色無邊。
T0227_.08.0551c21: 佛言畢竟淨故。世尊。我無邊故受想行識無
T0227_.08.0551c22: 邊。佛言畢竟淨故。世尊。如是如是名菩薩般
T0227_.08.0551c23: 若波羅蜜耶。須菩提畢竟淨故。世尊。般若波
T0227_.08.0551c24: 羅蜜非此岸非彼岸非中流。佛言畢竟淨故
T0227_.08.0551c25: 世尊。菩薩若如是。亦分別即失般若波羅蜜。
T0227_.08.0551c26: 即遠般若波羅蜜。佛言。善哉善哉。須菩提。從
T0227_.08.0551c27: 名相故生著。希有世尊。善説般若波羅蜜中
T0227_.08.0551c28: 著。爾時舍利弗語須菩提。何因縁故名爲著。
T0227_.08.0551c29: 舍利弗。若善男子善女人。分別色空。即名爲
T0227_.08.0552a01: 著。分別受想行識空。即名爲著。分別過去法
T0227_.08.0552a02: 未來法現在法。即名爲著。初發心菩薩得若
T0227_.08.0552a03: 干福徳。即名爲著。釋提桓因問須菩提言。何
T0227_.08.0552a04: 因縁是事名爲著。憍尸迦。是人分別是心以
T0227_.08.0552a05: 是心迴向阿耨多羅三藐三菩提。憍尸迦。心性
T0227_.08.0552a06: 不可迴向。是故菩薩若欲教他化人阿耨
T0227_.08.0552a07: 多羅三藐三菩提。應如諸法實相示教利喜。
T0227_.08.0552a08: 如是則不自傷。是佛所許是佛所教。善男子
T0227_.08.0552a09: 善女人亦離諸著。爾時佛讃須菩提言。善哉
T0227_.08.0552a10: 善哉。汝能示諸菩薩著法。須菩提。我當更説
T0227_.08.0552a11: 微細著法。汝今善聽。須菩提言。唯然受教。佛
T0227_.08.0552a12: 言。若善男子。善女人。取相念諸佛隨所取相。
T0227_.08.0552a13: 皆名爲著。過去未來現在諸佛。所有無漏法
T0227_.08.0552a14: 皆隨喜。隨喜已迴向阿耨多羅三藐三菩提。
T0227_.08.0552a15: 即亦是著。何以故。須菩提。諸法性非過去非
T0227_.08.0552a16: 未來非現在。不可取相不可縁。不可見不可
T0227_.08.0552a17: 聞。不可覺不可知。不可迴向。世尊是諸法
T0227_.08.0552a18: 性甚深。佛言。畢竟離故。世尊。我敬禮般若波
T0227_.08.0552a19: 羅蜜。佛言。佛得是無作法故。世尊。佛得一切
T0227_.08.0552a20: 法。如是須菩提。如來得一切法。須菩提。法性
T0227_.08.0552a21: 唯一無二無三。是性亦非性非作。須菩提。菩
T0227_.08.0552a22: 薩能如是知則離諸著。世尊。般若波羅蜜甚
T0227_.08.0552a23: 爲難知。須菩提。無有知者故。世尊。般若波羅
T0227_.08.0552a24: 蜜不可思議。須菩提。般若波羅蜜不可以心
T0227_.08.0552a25: 知故。世尊。般若波羅蜜無所作。須菩提。作者
T0227_.08.0552a26: 不可得故。世尊。菩薩當云何行般若波羅蜜。
T0227_.08.0552a27: 須菩提。若菩薩不行色即行般若波羅蜜。不
T0227_.08.0552a28: 行受想行識即行般若波羅蜜。若不行色不
T0227_.08.0552a29: 滿足。即行般若波羅蜜。不行受想行識不滿
T0227_.08.0552b01: ＊足。即行般若波羅蜜。何以故。色不滿足則
T0227_.08.0552b02: 非色。受想行識不滿足則非識。若能如是行
T0227_.08.0552b03: 不滿足相。即行般若波羅蜜。須菩提言。希有
T0227_.08.0552b04: 世尊。於諸著中説無所著。須菩提。若菩薩不
T0227_.08.0552b05: 行色不著相。即行般若般羅蜜。不行受想行
T0227_.08.0552b06: 識不著相。即行般若波羅蜜。菩薩如是行。於
T0227_.08.0552b07: 色不生著。於受想行識不生著。於須陀洹果
T0227_.08.0552b08: 斯陀含果阿那含果阿羅漢果辟支佛道不生
T0227_.08.0552b09: 著。乃至薩婆若亦不生著。何以故。過諸著故
T0227_.08.0552b10: 名無礙薩婆若。須菩提。菩薩欲過諸著。應如
T0227_.08.0552b11: 是思惟般若波羅蜜。須菩提白佛言。希有世
T0227_.08.0552b12: 尊。是法甚深。若説不減不説亦不減。若説不
T0227_.08.0552b13: 増不説亦不増。佛言。如是如是。須菩提。如佛
T0227_.08.0552b14: 盡壽稱讃虚空。虚空不減。不稱讃亦不減。稱
T0227_.08.0552b15: 讃不増不稱讃亦不増。須菩提。譬如稱讃幻
T0227_.08.0552b16: 所化人亦不喜不稱讃亦不瞋。須菩提。諸法
T0227_.08.0552b17: 性亦如是。若説亦不増不説亦不減。世尊。菩
T0227_.08.0552b18: 薩所爲甚難。修行般若波羅蜜時。心無増減
T0227_.08.0552b19: 亦不退不轉。世尊。修習般若波羅蜜。如修習
T0227_.08.0552b20: 虚空。世尊。菩薩爲度一切衆生故。發大莊嚴
T0227_.08.0552b21: 應當敬禮。世尊。菩薩爲衆生故發大莊嚴。如
T0227_.08.0552b22: 人與虚空共鬪。世尊。菩薩爲衆生故發大莊
T0227_.08.0552b23: 嚴。如人與虚空諍訟。世尊。是菩薩名爲發大
T0227_.08.0552b24: 莊嚴。世尊。菩薩爲衆生故發大莊嚴。如人欲
T0227_.08.0552b25: 擧虚空。世尊。是菩薩名爲度精進彼岸。名爲
T0227_.08.0552b26: 勇健。名爲同虚空諸法故。發阿耨多羅三藐
T0227_.08.0552b27: 三菩提。爾時會中有一比丘作是念。我敬禮
T0227_.08.0552b28: 般若波羅蜜。般若波羅蜜中。無有法生無有
T0227_.08.0552b29: 法滅。爾時釋提桓因語須菩提。若菩薩修習
T0227_.08.0552c01: 深般若波羅蜜。爲修習何法。憍尸迦。若菩薩
T0227_.08.0552c02: 修習深般若波羅蜜。即是修習虚空。釋提桓
T0227_.08.0552c03: 因白佛言。世尊。若人能受持讀誦般若波羅
T0227_.08.0552c04: 蜜我當守護須菩提語釋提桓因汝見是法可
T0227_.08.0552c05: 守護耶。釋提桓因言。不見也。憍尸迦。若菩薩
T0227_.08.0552c06: 如般若波羅蜜所説行。即是守護。若菩薩或
T0227_.08.0552c07: 時遠離般若波羅蜜。人若非人則得其便。憍
T0227_.08.0552c08: 尸迦。若人欲守護行般若波羅蜜者。則爲欲
T0227_.08.0552c09: 守護虚空。憍尸迦。於意云何。汝能守護響不。
T0227_.08.0552c10: 釋提桓因言。不能也。憍尸迦。菩薩亦如是。行
T0227_.08.0552c11: 般若波羅蜜。知一切法空。如響如是。亦不分
T0227_.08.0552c12: 別。當知是爲行般若波羅蜜。爾時佛以神力。
T0227_.08.0552c13: 令三千大千世界所有四天王天及諸釋提桓
T0227_.08.0552c14: 因。娑婆世界主諸梵天王。皆來至佛所。頭面
T0227_.08.0552c15: 禮佛足。却住一面。四天王諸釋提桓因諸梵
T0227_.08.0552c16: 天王等。以佛神力。得見千佛如是相。如是名
T0227_.08.0552c17: 説般若波羅蜜品者。皆名須菩提難問者。亦
T0227_.08.0552c18: 如釋提桓因彌勒菩薩。當成阿耨多羅三藐
T0227_.08.0552c19: 三菩提。亦於此土説般若波羅蜜。爾時須菩
T0227_.08.0552c20: 提白佛言。世尊。彌勒菩薩成阿耨多羅三藐
T0227_.08.0552c21: 三菩提時。於是處云何説般若波羅蜜。須菩
T0227_.08.0552c22: 提。彌勒菩薩成阿耨多羅三藐三菩提時。説
T0227_.08.0552c23: 般若波羅蜜。不説色空。不説受想行識空。不
T0227_.08.0552c24: 説色縛不説色解。不説受想行識縛。不説受
T0227_.08.0552c25: 想行識解。須菩提言。世尊。般若波羅蜜清淨。
T0227_.08.0552c26: 佛言。色淨故般若波羅蜜清淨。受想行識淨
T0227_.08.0552c27: 故般若波羅蜜清淨。佛言。虚空淨故般若波
T0227_.08.0552c28: 羅蜜清淨。色無染故般若波羅蜜清淨。受想
T0227_.08.0552c29: 行識無染故般若波羅蜜清淨。須菩提。虚空
T0227_.08.0553a01: 無染故般若波羅蜜清淨。世尊。若有善男子
T0227_.08.0553a02: 善女人。能受持讀誦般若波羅蜜者。終不横
T0227_.08.0553a03: 死。若干百千諸天皆共隨從。若月八日十四
T0227_.08.0553a04: 日十五日二十三日二十九日三十日。在在
T0227_.08.0553a05: 處處説般若波羅蜜。其福甚多。佛言。如是如
T0227_.08.0553a06: 是。須菩提。是人説般若波羅蜜。得福甚多。須
T0227_.08.0553a07: 菩提。般若波羅蜜多有留難。何以故。般若波
T0227_.08.0553a08: 羅蜜是大珍寶。於法無所著無所取。所以者
T0227_.08.0553a09: 何。謂諸法無所有不可得故。須菩提。般若波
T0227_.08.0553a10: 羅蜜無所得故。無能染汚。何以故。般若波羅
T0227_.08.0553a11: 蜜以無法故。名爲無染般若波羅蜜。般若波
T0227_.08.0553a12: 羅蜜無汚故。諸法亦＊無汚。若如是亦不分
T0227_.08.0553a13: 別。名爲行般若波羅蜜。須菩提。般若波羅蜜。
T0227_.08.0553a14: 無有法若見若不見。無有法若取若捨是時
T0227_.08.0553a15: 若干百千諸天子踊躍歡喜。於虚空中同聲
T0227_.08.0553a16: 唱言。我於閻浮提。再見法輪轉。須菩提語諸
T0227_.08.0553a17: 天子。非初轉非二轉。何以故。般若波羅蜜法
T0227_.08.0553a18: 中無轉無還。佛告須菩提。摩訶波羅蜜是菩
T0227_.08.0553a19: 薩般若波羅蜜。所謂於一切法無轉無著。得
T0227_.08.0553a20: 阿耨多羅藐三菩提。亦無所得。轉法輪時亦
T0227_.08.0553a21: 無所轉。無法可還無法可示無法可見。是法
T0227_.08.0553a22: 不可得故。何以故。須菩提。空不轉不還。無相
T0227_.08.0553a23: 無作無起無生。無所有不轉不還。如是説名
T0227_.08.0553a24: 爲説般若波羅蜜。無聽者無受者無證者。亦
T0227_.08.0553a25: 無以法作福田者。須菩提白佛言。世尊。無邊
T0227_.08.0553a26: 波羅蜜是般若波羅蜜。虚空無邊故。世尊。正
T0227_.08.0553a27: 波羅蜜是般若波羅蜜。諸法平等故。世尊。離
T0227_.08.0553a28: 波羅蜜是般若波羅蜜。諸法性離故。世尊。不
T0227_.08.0553a29: 可破波羅蜜是般若波羅蜜。諸法不可得故。
T0227_.08.0553b01: 世尊。無處波羅蜜是般若波羅蜜。諸法無形
T0227_.08.0553b02: 無名故。世尊。無去波羅蜜是般若波羅蜜。諸
T0227_.08.0553b03: 法無來故。世尊。無奪波羅蜜是般若波羅蜜。
T0227_.08.0553b04: 諸法不可取故。世尊。盡波羅蜜是般若波羅
T0227_.08.0553b05: 蜜。諸法無盡故。世尊。無生波羅蜜是般若波
T0227_.08.0553b06: 羅蜜。諸法無生故。世尊。無作波羅蜜是般若
T0227_.08.0553b07: 波羅蜜。作者不可得故。世尊。不出波羅蜜是
T0227_.08.0553b08: 般若波羅蜜。出者不可得故。世尊。不至波羅
T0227_.08.0553b09: 蜜是般若波羅蜜。無退沒故。世尊。無垢波羅
T0227_.08.0553b10: 蜜是般若波羅蜜。諸煩惱清淨故。世尊。無汚
T0227_.08.0553b11: 波羅蜜是般若波羅蜜。處不汚故。世尊。不滅
T0227_.08.0553b12: 波羅蜜是般若波羅蜜。諸法離前際故。世尊。
T0227_.08.0553b13: 幻波羅蜜是般若波羅蜜。諸法不生故。世尊。
T0227_.08.0553b14: 夢波羅蜜是般若波羅蜜。意識平等故。世尊。
T0227_.08.0553b15: 不戲波羅蜜是般若波羅蜜。諸戲平等故。世
T0227_.08.0553b16: 尊。不念波羅蜜是般若波羅蜜。諸念不生故。
T0227_.08.0553b17: 世尊。不動波羅蜜是般若波羅蜜。法性常住
T0227_.08.0553b18: 故。世尊離欲波羅蜜是般若波羅蜜。諸法不
T0227_.08.0553b19: 虚誑故。世尊。不起波羅蜜是般若波羅蜜。諸
T0227_.08.0553b20: 法無分別故。世尊。寂滅波羅蜜是般若波羅
T0227_.08.0553b21: 蜜。諸法相不可得故。世尊。無煩惱波羅蜜。是
T0227_.08.0553b22: 般若波羅蜜。諸法無過咎故。世尊。無衆生波
T0227_.08.0553b23: 羅蜜。是般若波羅蜜。衆生際不可得故。世尊。
T0227_.08.0553b24: 不斷波羅蜜是般若波羅蜜。諸法不起故。世
T0227_.08.0553b25: 尊。無二邊波羅蜜是般若波羅蜜。諸法無著
T0227_.08.0553b26: 故。世尊。不異波羅蜜是般若波羅蜜。諸法不
T0227_.08.0553b27: 和合故。世尊。不著波羅蜜是般若波羅蜜。不
T0227_.08.0553b28: 分別聲聞辟支佛地故。世尊。不分別波羅蜜
T0227_.08.0553b29: 是般若波羅蜜。諸分別平等故。世尊。無量波
T0227_.08.0553c01: 羅蜜是般若波羅蜜。量法不生故。世尊。虚空
T0227_.08.0553c02: 波羅蜜是般若波羅蜜。諸法無障礙故。世尊。
T0227_.08.0553c03: 不生波羅蜜是般若波羅蜜。諸法不起故。世
T0227_.08.0553c04: 尊。無常波羅蜜是般若波羅蜜。諸法不失故。
T0227_.08.0553c05: 世尊。苦波羅蜜是般若波羅蜜。諸法無苦惱
T0227_.08.0553c06: 故。世尊。無我波羅蜜是般若波羅蜜。諸法無
T0227_.08.0553c07: 所貪著故。世尊。空波羅蜜是般若波羅蜜。諸
T0227_.08.0553c08: 法無所得故。世尊。無相波羅蜜是般若波羅
T0227_.08.0553c09: 蜜諸法相不可得故。世尊。無作波羅蜜是般
T0227_.08.0553c10: 若波羅蜜。諸法無所成故。世尊。力波羅蜜是
T0227_.08.0553c11: 般若波羅蜜。諸法不可破故。世尊。無量佛法
T0227_.08.0553c12: 波羅蜜是般若波羅蜜。過算數法故。世尊。無
T0227_.08.0553c13: 所畏波羅蜜是般若波羅蜜。心不沒故。世尊。
T0227_.08.0553c14: 如波羅蜜是般若波羅蜜。諸法不異故。世尊。
T0227_.08.0553c15: 自然波羅蜜是般若波羅蜜。諸法無性故
T0227_.08.0553c16: 摩訶般若波羅蜜不可思議品第十
T0227_.08.0553c17: 爾時釋提桓因作是念。若人得聞般若波羅
T0227_.08.0553c18: 蜜者。當知是人已曾供養諸佛。何況受持讀
T0227_.08.0553c19: 誦。如所説學如所説行。若人聞説深般若波
T0227_.08.0553c20: 羅蜜。受持讀誦如所説行。當知是人已曾多
T0227_.08.0553c21: 供養佛廣問其義。於過去諸佛。聞深般若波
T0227_.08.0553c22: 羅蜜。不驚不怖。爾時舍利弗白佛言。世尊。若
T0227_.08.0553c23: 菩薩摩訶薩。能信解深般若波羅蜜。當知是
T0227_.08.0553c24: 菩薩如阿毘跋致。何以故。世尊。若人於過去
T0227_.08.0553c25: 世。不久行深般若波羅蜜。則不能信解。世尊。
T0227_.08.0553c26: 若有誹謗拒逆般若波羅蜜。當知是人久已
T0227_.08.0553c27: 誹謗拒逆般若波羅蜜。何以故。是人於深般
T0227_.08.0553c28: 若波羅蜜。無有信心無清淨心。亦不問諸佛
T0227_.08.0553c29: 及諸佛弟子所疑。爾時釋提桓因語舍利弗。
T0227_.08.0554a01: 是般若波羅蜜甚深。若不久行菩薩道不能
T0227_.08.0554a02: 信解。有何可怪。若人敬禮般若波羅蜜。即是
T0227_.08.0554a03: 敬禮薩婆若智。舍利弗言。如是如是。憍尸迦。
T0227_.08.0554a04: 若人敬禮般若波羅蜜。即是敬禮薩婆若智。
T0227_.08.0554a05: 從般若波羅蜜生諸佛薩婆若智。從薩婆若
T0227_.08.0554a06: 智還生般若波羅蜜。菩薩應如是住般若波
T0227_.08.0554a07: 羅蜜。應如是習般若波羅蜜。釋提桓因白佛
T0227_.08.0554a08: 言。世尊。云何菩薩行般若波羅蜜。名爲住般
T0227_.08.0554a09: 若波羅蜜。名爲習般若波羅蜜。佛告釋提桓
T0227_.08.0554a10: 因言。善哉善哉 憍尸迦。汝能問佛是義。汝所
T0227_.08.0554a11: 問者皆是佛力。憍尸迦。若菩薩行般若波羅
T0227_.08.0554a12: 蜜不住色。若不住色即是習色。不住受想行
T0227_.08.0554a13: 識。若不住識即是習識。復次憍尸迦。若菩薩
T0227_.08.0554a14: 不習色。若不習色即不住色。不習受想行識。
T0227_.08.0554a15: 若不習識即不住識。如是憍尸迦。是名菩薩
T0227_.08.0554a16: 習般若波羅蜜。住般若波羅蜜。舍利弗白佛
T0227_.08.0554a17: 言。世尊。般若波羅蜜甚深無量無底。佛告舍
T0227_.08.0554a18: 利弗。若菩薩摩訶薩不住色甚深。是爲習色
T0227_.08.0554a19: 甚深。不住受想行識甚深。是爲習識甚深。復
T0227_.08.0554a20: 次舍利弗。若菩薩摩訶薩不習色甚深。是爲
T0227_.08.0554a21: 不住色甚深。不習受想行識甚深。是爲不住
T0227_.08.0554a22: 識甚深。世尊。深般若波羅蜜。應於阿毘跋
T0227_.08.0554a23: 致菩薩前説。是人聞是不疑不悔。爾時釋提
T0227_.08.0554a24: 桓因語舍利佛若於未受記菩薩前説當有何
T0227_.08.0554a25: 咎。憍尸迦。若未受記菩薩。得聞深般若波羅
T0227_.08.0554a26: 蜜。當知是菩薩久發大乘心近於受記。不久
T0227_.08.0554a27: 必得受記。若過一佛二佛。當得受阿耨多羅
T0227_.08.0554a28: 三藐三菩提記。佛言。如是如是。舍利佛。若未
T0227_.08.0554a29: 受記菩薩。得聞深般若波羅蜜。當知是菩薩
T0227_.08.0554b01: 久發大乘心。舍利弗白佛言。世尊。我今當説
T0227_.08.0554b02: 譬喩。佛言。樂説便説。世尊。譬如求菩薩道者
T0227_.08.0554b03: 夢坐道場。知是菩薩當近阿耨多羅三藐三
T0227_.08.0554b04: 菩提。若求菩薩道者得聞深般若波羅蜜。當
T0227_.08.0554b05: 知是菩薩久發大乘心。善根成就近於受記。
T0227_.08.0554b06: 不久必得受記。佛言。善哉善哉。舍利弗。汝承
T0227_.08.0554b07: 佛神力復更説之。世尊。譬如有人欲過險道。
T0227_.08.0554b08: 若百由旬。若二百若三百若四百若五百由
T0227_.08.0554b09: 旬。欲出難時先見諸相。若見放牛羊者。若見
T0227_.08.0554b10: 疆界。若見園林。見如是相故。當知此中必有
T0227_.08.0554b11: 城邑聚落。見是相已作是念。如我所見之相。
T0227_.08.0554b12: 城邑聚落去此不遠。其心安隱不復畏有怨
T0227_.08.0554b13: 家賊害。世尊。菩薩亦如是。若得得聞深般若
T0227_.08.0554b14: 波羅蜜。當知是菩薩近於受記。不久必得受
T0227_.08.0554b15: 記。爾時不畏墮聲聞辟支佛地。何以故。是菩
T0227_.08.0554b16: 薩得是本相。所謂得見深般若波羅蜜。得聞
T0227_.08.0554b17: 深般若波羅蜜。世尊。譬如有人欲見大海。稍
T0227_.08.0554b18: 稍前行若見樹若樹相。若見山若山相。當知
T0227_.08.0554b19: 是中去海尚遠。若不見樹無樹相。不見山無
T0227_.08.0554b20: 山相。當知大海去是不遠。大海深故無有山
T0227_.08.0554b21: 樹。是人雖不見海知必近之。世尊。菩薩亦如
T0227_.08.0554b22: 是。得聞深般若波羅蜜。雖未於現在諸佛前
T0227_.08.0554b23: 受記。自知必近阿耨多羅三藐三菩提。何以
T0227_.08.0554b24: 故。我得見聞供養深般若波羅蜜故。世尊。譬
T0227_.08.0554b25: 如春時樹葉零落。當知此樹華葉果實將生
T0227_.08.0554b26: 不久。何以故。本相現故。閻浮提人見樹本相。
T0227_.08.0554b27: 皆悉歡喜作是念。是樹不久當生華葉果實。
T0227_.08.0554b28: 世尊。菩薩亦如是。若得見聞深般若波羅蜜。
T0227_.08.0554b29: 當知是菩薩善根成就宿世善根因縁故。今
T0227_.08.0554c01: 得深般若波羅蜜。會中曾有見佛諸天皆大
T0227_.08.0554c02: 歡喜作是念。先諸菩薩亦有如是受記本相。
T0227_.08.0554c03: 是菩薩不久當得受阿耨多羅三藐三菩提
T0227_.08.0554c04: 記。世尊。譬如女人懷妊。轉轉不便身體疲
T0227_.08.0554c05: 極。不樂事務眠臥不安。食飮轉少苦惱在身。
T0227_.08.0554c06: 不欲語言厭本所習。不復憶樂。本相現故。當
T0227_.08.0554c07: 知是女將産不久。菩薩善根成就亦復如是。
T0227_.08.0554c08: 若得見聞思惟深般若波羅蜜。當知是菩薩
T0227_.08.0554c09: 不久得受阿耨多羅三藐三菩提記。佛言。善
T0227_.08.0554c10: 哉善哉舍利弗。汝所樂説者皆佛神力。爾時
T0227_.08.0554c11: 須菩提白佛言。希有世尊。如來善説諸菩薩
T0227_.08.0554c12: 事。須菩提。是諸菩薩摩訶薩長夜多所利益。
T0227_.08.0554c13: 多所安隱多所安樂。憐愍世間。得阿耨多羅
T0227_.08.0554c14: 三藐三菩提。爲諸天人演説法要。須菩提白
T0227_.08.0554c15: 佛言。世尊。菩薩摩訶薩云何得具足修習行
T0227_.08.0554c16: 般若波羅蜜。須菩提。若菩薩摩訶薩行般若
T0227_.08.0554c17: 波羅蜜。不見色増是爲行般若波羅蜜。不見
T0227_.08.0554c18: 受想行識増。是爲行般若波羅蜜。不見色減
T0227_.08.0554c19: 是爲行般若波羅蜜。不見受想行識減。是爲
T0227_.08.0554c20: 行般若波羅蜜。乃至不見法不見非法。是爲
T0227_.08.0554c21: 行般若波羅蜜。世尊。如佛所説不可思議。須
T0227_.08.0554c22: 菩提。色不可思議。受想行識不可思議。若菩
T0227_.08.0554c23: 薩不分別色不可思議。不分別受想行識不
T0227_.08.0554c24: 可思議。是爲行般若波羅蜜。世尊。般若波羅
T0227_.08.0554c25: 蜜如是誰能信解。須菩提。若久行菩薩道者。
T0227_.08.0554c26: 世尊。云何菩薩得名久行。須菩提。若菩薩行
T0227_.08.0554c27: 般若波羅蜜。不分別佛十力四無所畏。乃至
T0227_.08.0554c28: 不分別薩婆若。是名久行。何以故。佛十力不
T0227_.08.0554c29: 可思議。四無所畏十八不共法不可思議。乃
T0227_.08.0555a01: 至薩婆若不可思議。色不可思議。受想行識
T0227_.08.0555a02: 不可思議。一切法亦不可思議。菩薩如是行
T0227_.08.0555a03: 者。是名無處所行而行般若波羅蜜。是故名
T0227_.08.0555a04: 爲久行。世尊般若波羅蜜甚深。般若波羅蜜
T0227_.08.0555a05: 是珍寶聚如虚空清淨。希有世尊。般若波羅
T0227_.08.0555a06: 蜜多起留難。若欲書寫者。乃至一歳當疾書
T0227_.08.0555a07: 成。佛言。如是如是。須菩提。若善男子善女
T0227_.08.0555a08: 人。欲書寫讀誦如所説行般若波羅蜜乃至
T0227_.08.0555a09: 一歳當疾疾爲之。須菩提。珍寶法多有怨
T0227_.08.0555a10: 賊。世尊。般若波羅蜜。惡魔常欲伺求斷絶。須
T0227_.08.0555a11: 菩提。惡魔雖欲伺求斷絶亦不能得。舍利弗
T0227_.08.0555a12: 白佛言。世尊。誰神力故。惡魔不能留難般若
T0227_.08.0555a13: 波羅蜜。舍利弗。佛神力故惡魔不能留難。舍
T0227_.08.0555a14: 利弗。亦是十方無量世界現在諸佛神力故。
T0227_.08.0555a15: 惡魔不能留難。諸佛皆共護念是菩薩故。惡
T0227_.08.0555a16: 魔不能得便。何以故。舍利弗。菩薩爲諸佛所
T0227_.08.0555a17: 護者。法應無有留難。何以故舍利弗。若人書
T0227_.08.0555a18: 寫讀誦説般若波羅蜜。十方無量阿僧祇現
T0227_.08.0555a19: 在諸佛法應護念。若有誦般若波羅＊蜜。當知
T0227_.08.0555a20: 是菩薩佛護念故能誦通利。世尊。善男子善
T0227_.08.0555a21: 女人能受持讀誦般若波羅蜜。當知是人佛
T0227_.08.0555a22: 眼所見。舍利弗。若善男子善女人。能受持讀
T0227_.08.0555a23: 誦般若波羅蜜乃至書寫。當知是人佛眼所
T0227_.08.0555a24: 見。舍利弗。若求佛道善男子善女人。受持讀
T0227_.08.0555a25: 誦般若波羅蜜。則近阿耨多羅三藐三菩提。
T0227_.08.0555a26: 乃至自書若使人書。書已受持讀誦。以是因
T0227_.08.0555a27: 縁其福甚多。舍利弗。如來滅後般若波羅
T0227_.08.0555a28: 蜜。當流布南方。從南方流布西方。從西方流
T0227_.08.0555a29: 布北方。舍利弗。我法盛時無有滅相。北方若
T0227_.08.0555b01: 有乃至書寫受持供養般若波羅蜜者。是人
T0227_.08.0555b02: 亦爲佛眼所見所知所念。舍利弗白佛言。世
T0227_.08.0555b03: 尊。後五百歳時。般若波羅蜜當廣流布北方
T0227_.08.0555b04: 耶。舍利弗。後五百歳當廣流布北方。其中善
T0227_.08.0555b05: 男子善女人。聞般若波羅蜜。受持讀誦修習。
T0227_.08.0555b06: 當知久發阿耨多羅三藐三菩提心。世尊。北
T0227_.08.0555b07: 方當有幾所菩薩能受持讀誦修習般若波羅
T0227_.08.0555b08: 蜜。舍利弗。北方雖多有菩薩能讀聽受般若
T0227_.08.0555b09: 波羅蜜。少能誦利修習行者。是人得聞亦不
T0227_.08.0555b10: 驚不怖。是人曾已見佛諮請問難。當知是人
T0227_.08.0555b11: 爲能具足行菩薩道。爲阿耨多羅三藐三菩
T0227_.08.0555b12: 提故。能利益無量衆生。何以故。舍利弗。我爲
T0227_.08.0555b13: 是善男子善女人。説應薩婆若法。是人轉身。
T0227_.08.0555b14: 亦復樂説阿耨多羅三藐三菩提。一心和同。
T0227_.08.0555b15: 乃至魔王不能壞其阿耨多羅三藐三菩提
T0227_.08.0555b16: 心。是人聞般若波羅蜜。心大歡喜心得清淨。
T0227_.08.0555b17: 令多衆生種阿耨多羅三藐三菩提善根。是
T0227_.08.0555b18: 善男子善女人。於我前作是言。我等行菩薩
T0227_.08.0555b19: 道。常當以法示教利喜無量百千萬衆生。令
T0227_.08.0555b20: 住阿耨多羅三藐三菩提。舍利弗。我觀其心
T0227_.08.0555b21: 則生隨喜。是人行菩薩道。當以法示教利喜
T0227_.08.0555b22: 無量百千萬衆生。令住阿耨多羅三藐三菩
T0227_.08.0555b23: 提。如是善男子善女人。心樂大乘願生他方
T0227_.08.0555b24: 現在佛前説法之處。於彼續復廣聞説般若
T0227_.08.0555b25: 波羅蜜。於彼佛土。亦復以法示教利喜無量
T0227_.08.0555b26: 百千萬衆生。令住阿耨多羅三藐三菩提。舍
T0227_.08.0555b27: 利弗白佛言。希有世尊。如來於過去未來現
T0227_.08.0555b28: 在諸法。無法不知無法不識。如來於末來世。
T0227_.08.0555b29: 諸菩薩以多欲多精進。勤求般若波羅蜜。是
T0227_.08.0555c01: 善男子善女人。有求而得有不求而得。如來
T0227_.08.0555c02: 悉知。舍利弗。多有善男子善女人。精進不懈
T0227_.08.0555c03: 故。般若波羅蜜不求而得。世尊。是善男子善
T0227_.08.0555c04: 女人。餘經應六波羅蜜者。亦不求而得耶。舍
T0227_.08.0555c05: 利弗。若有餘應諸波羅蜜深經。是善男子善
T0227_.08.0555c06: 女人。亦不求而得。何以故。舍利弗。法應爾。
T0227_.08.0555c07: 若有菩薩爲諸衆生。示教利喜阿耨多羅三
T0227_.08.0555c08: 藐三菩提。亦自於中學。是人轉身。應諸波羅
T0227_.08.0555c09: 蜜深經亦不求而得◎
T0227_.08.0555c10: 小品般＊若經卷第四
T0227_.08.0555c11:
T0227_.08.0555c12:
T0227_.08.0555c13:
T0227_.08.0555c14:小品般若波羅蜜經卷第五
T0227_.08.0555c15: ＊後秦龜茲國三＊藏鳩摩羅什譯
T0227_.08.0555c16: ◎魔事品第十一
T0227_.08.0555c17: 爾時須菩提白佛言。世尊。已説善男子善女
T0227_.08.0555c18: 人功徳。云何起留難。須菩提。若説法者不即
T0227_.08.0555c19: 樂説。菩薩當知是爲魔事。復次須菩提。説法
T0227_.08.0555c20: 者樂説不止。菩薩當知是爲魔事。須菩提。説
T0227_.08.0555c21: 法者説不究竟。菩薩當知是爲魔事。須菩提。
T0227_.08.0555c22: 書讀誦説般若波羅蜜時傲慢自大。菩薩當
T0227_.08.0555c23: 知是爲魔事。須菩提。書讀誦説般若波羅蜜
T0227_.08.0555c24: 時。互相嗤笑。菩薩當知是爲魔事。須菩提書
T0227_.08.0555c25: 讀誦説般若波羅蜜時。互相輕蔑。菩薩當知
T0227_.08.0555c26: 是爲魔事。須菩提。書讀誦説般若波羅蜜時。
T0227_.08.0555c27: 其心散亂。菩薩當知是爲魔事須菩提。書讀
T0227_.08.0555c28: 誦説般若波羅蜜時。心不專一。菩薩當知是爲
T0227_.08.0555c29: 魔事。須菩提。行者作是念。我於般若波羅蜜
T0227_.08.0551a02: 佛言。是人自壞身亦壞他人身。自飮毒亦飮
T0227_.08.0551a03: 他人毒。自亡失亦亡失他人。自不知不解般
T0227_.08.0551a04: 若波羅蜜。亦教他人不知不解舍利弗。我尚
T0227_.08.0551a05: 不聽是人出家。何況於我法中而受供養。何
T0227_.08.0551a06: 以故。當知是人爲汚法者。當知是人爲是糟
T0227_.08.0551a07: 粕。其性濁黒。若有衆生信受其言者。亦當受
T0227_.08.0551a08: 是劇苦重罪。何以故。舍利弗。若破般若波羅
T0227_.08.0551a09: 蜜。若汚般若波羅蜜。當知是人破法汚法者。
T0227_.08.0551a10: 舍利弗白佛言。世尊。不説是人受身大小。佛
T0227_.08.0551a11: 告舍利弗。置是人身量大小不須説也。是人
T0227_.08.0551a12: 若聞説其身量。熱血當從口出。若死若近死。
T0227_.08.0551a13: 若聞説其身量。自知此罪憂愁深入身體乾
T0227_.08.0551a14: 消。是故不須説其受身大小。舍利弗白佛言。
T0227_.08.0551a15: 世尊。唯願佛説是人身量。令後世人得爲明
T0227_.08.0551a16: 戒。知以是罪業故受是大身 佛告舍利弗。是
T0227_.08.0551a17: 事足爲後世衆生作大明戒。積集如是罪業
T0227_.08.0551a18: 因縁故。受如是無量無邊久劇苦惱。舍利弗。
T0227_.08.0551a19: 是事足爲善人作大明戒。須菩提白佛言。世
T0227_.08.0551a20: 尊。善男子善女人。應善守護身業口業意業。
T0227_.08.0551a21: 世尊。但以口業因縁故。得如是重罪耶。佛告
T0227_.08.0551a22: 須菩提。以口業因縁故。得如是重罪。須菩提。
T0227_.08.0551a23: 我法中多有如是等癡人。誹謗拒逆深般若
T0227_.08.0551a24: 波羅蜜。須菩提。誹謗拒逆深般若波羅蜜者。
T0227_.08.0551a25: 即誹謗拒逆阿耨多羅三藐三菩提。誹謗拒
T0227_.08.0551a26: 逆阿耨多羅三藐三菩提者。即誹謗拒逆過
T0227_.08.0551a27: 去未來現在諸佛薩婆若。誹謗拒逆薩婆若
T0227_.08.0551a28: 者。即誹謗拒逆法寶。誹謗拒逆法寶者。即誹
T0227_.08.0551a29: 謗拒逆僧寶。誹謗拒逆三寶故。即起無量無
T0227_.08.0551b01: 邊重罪之業。須菩提白佛言。世尊。若人誹謗
T0227_.08.0551b02: 拒逆深般若波羅蜜有幾因縁。須菩提。是癡
T0227_.08.0551b03: 人一爲魔所使。二於深妙法不信不解。復
T0227_.08.0551b04: 次須菩提。是癡人得惡知識。不樂不喜修習
T0227_.08.0551b05: 善法。又深貪著常求他過。自高其身卑下他
T0227_.08.0551b06: 人。須菩提。以是因縁故。誹謗拒逆深般若波
T0227_.08.0551b07: 羅蜜。須菩提白佛言。世尊。不精進者信解般
T0227_.08.0551b08: 若波羅蜜甚難。佛言。如是如是。須菩提。不精
T0227_.08.0551b09: 進者信解般若波羅蜜甚難。世尊 云何不精
T0227_.08.0551b10: 進者信解般若波羅蜜甚難。須菩提。色無縛
T0227_.08.0551b11: 無解。何以故。色眞性是色。受想行識無縛無
T0227_.08.0551b12: 解。何以故。識眞性是識。復次須菩提。色前際
T0227_.08.0551b13: 無縛無解。何以故。色前際眞性是色。色後際
T0227_.08.0551b14: 無縛無解。何以故。色後際眞性是色。現在色
T0227_.08.0551b15: 無縛無解。何以故。現在色眞性是色。須菩
T0227_.08.0551b16: 提。受想行識前際無縛無解。何以故。識前際
T0227_.08.0551b17: 眞性是識。識後際無縛無解。何以故。識後際
T0227_.08.0551b18: 眞性是識。現在識無縛無解。何以故。現在識
T0227_.08.0551b19: 眞性是識。世尊。般若波羅蜜甚深。不精進者
T0227_.08.0551b20: 信解甚難。佛言。如是如是。須菩提。深般若波
T0227_.08.0551b21: 羅蜜不精進者信解甚難。須菩提。色淨即是
T0227_.08.0551b22: 果淨。色淨故果亦淨。受想行識淨即是果淨。
T0227_.08.0551b23: 受想行識淨故果亦淨。復次須菩提。色淨即
T0227_.08.0551b24: 是薩婆若淨。薩婆若淨故色淨。須菩提。色淨
T0227_.08.0551b25: 薩婆若淨。無二無別無異無壞。受想行識淨
T0227_.08.0551b26: 即是薩婆若淨。薩婆若淨故受想行識淨。須
T0227_.08.0551b27: 菩提。薩婆若淨受想行識淨。無二無別無異
T0227_.08.0551b28: 無壞
T0227_.08.0551b29: 小品般＊若經卷第三
T0227_.08.0551c01:
T0227_.08.0551c02:
T0227_.08.0551c03:
T0227_.08.0551c04:
T0227_.08.0551c05: 後秦龜茲國＊三藏鳩摩羅什譯
T0227_.08.0551c06: 歎淨品第九
T0227_.08.0551c07: 爾時舍利弗白佛言。世尊。是淨甚深。佛言淨
T0227_.08.0551c08: 故。世尊是淨明。佛言淨故。世尊。是淨不生欲
T0227_.08.0551c09: 界不生色界不生無色界。佛言淨故。世尊。是
T0227_.08.0551c10: 淨無垢無淨。佛言淨故。世尊。是淨無得無果。
T0227_.08.0551c11: 佛言淨故。世尊。是淨不作不起。佛言淨故。世
T0227_.08.0551c12: 尊。是淨無知。佛言淨故。世尊。是淨不知色。
T0227_.08.0551c13: 不知受想行識。佛言淨故。世尊。般若波羅蜜
T0227_.08.0551c14: 於薩婆若不増不減。佛言淨故。世尊。般若波
T0227_.08.0551c15: 羅蜜淨故。於法無所取。佛言淨故。爾時須菩
T0227_.08.0551c16: 提白佛言。世尊。我淨故色淨。佛言畢竟淨故。
T0227_.08.0551c17: 世尊。我淨故受想行識淨。佛言畢竟淨故。世
T0227_.08.0551c18: 尊。我淨故果淨。佛言畢竟淨故。世尊。我淨故
T0227_.08.0551c19: 薩婆若淨。佛言畢竟淨故。世尊。我淨故無得
T0227_.08.0551c20: 無果。佛言畢竟淨故。世尊 我無邊故色無邊。
T0227_.08.0551c21: 佛言畢竟淨故。世尊。我無邊故受想行識無
T0227_.08.0551c22: 邊。佛言畢竟淨故。世尊。如是如是名菩薩般
T0227_.08.0551c23: 若波羅蜜耶。須菩提畢竟淨故。世尊。般若波
T0227_.08.0551c24: 羅蜜非此岸非彼岸非中流。佛言畢竟淨故
T0227_.08.0551c25: 世尊。菩薩若如是。亦分別即失般若波羅蜜。
T0227_.08.0551c26: 即遠般若波羅蜜。佛言。善哉善哉。須菩提。從
T0227_.08.0551c27: 名相故生著。希有世尊。善説般若波羅蜜中
T0227_.08.0551c28: 著。爾時舍利弗語須菩提。何因縁故名爲著。
T0227_.08.0551c29: 舍利弗。若善男子善女人。分別色空。即名爲
T0227_.08.0552a01: 著。分別受想行識空。即名爲著。分別過去法
T0227_.08.0552a02: 未來法現在法。即名爲著。初發心菩薩得若
T0227_.08.0552a03: 干福徳。即名爲著。釋提桓因問須菩提言。何
T0227_.08.0552a04: 因縁是事名爲著。憍尸迦。是人分別是心以
T0227_.08.0552a05: 是心迴向阿耨多羅三藐三菩提。憍尸迦。心性
T0227_.08.0552a06: 不可迴向。是故菩薩若欲教他化人阿耨
T0227_.08.0552a07: 多羅三藐三菩提。應如諸法實相示教利喜。
T0227_.08.0552a08: 如是則不自傷。是佛所許是佛所教。善男子
T0227_.08.0552a09: 善女人亦離諸著。爾時佛讃須菩提言。善哉
T0227_.08.0552a10: 善哉。汝能示諸菩薩著法。須菩提。我當更説
T0227_.08.0552a11: 微細著法。汝今善聽。須菩提言。唯然受教。佛
T0227_.08.0552a12: 言。若善男子。善女人。取相念諸佛隨所取相。
T0227_.08.0552a13: 皆名爲著。過去未來現在諸佛。所有無漏法
T0227_.08.0552a14: 皆隨喜。隨喜已迴向阿耨多羅三藐三菩提。
T0227_.08.0552a15: 即亦是著。何以故。須菩提。諸法性非過去非
T0227_.08.0552a16: 未來非現在。不可取相不可縁。不可見不可
T0227_.08.0552a17: 聞。不可覺不可知。不可迴向。世尊是諸法
T0227_.08.0552a18: 性甚深。佛言。畢竟離故。世尊。我敬禮般若波
T0227_.08.0552a19: 羅蜜。佛言。佛得是無作法故。世尊。佛得一切
T0227_.08.0552a20: 法。如是須菩提。如來得一切法。須菩提。法性
T0227_.08.0552a21: 唯一無二無三。是性亦非性非作。須菩提。菩
T0227_.08.0552a22: 薩能如是知則離諸著。世尊。般若波羅蜜甚
T0227_.08.0552a23: 爲難知。須菩提。無有知者故。世尊。般若波羅
T0227_.08.0552a24: 蜜不可思議。須菩提。般若波羅蜜不可以心
T0227_.08.0552a25: 知故。世尊。般若波羅蜜無所作。須菩提。作者
T0227_.08.0552a26: 不可得故。世尊。菩薩當云何行般若波羅蜜。
T0227_.08.0552a27: 須菩提。若菩薩不行色即行般若波羅蜜。不
T0227_.08.0552a28: 行受想行識即行般若波羅蜜。若不行色不
T0227_.08.0552a29: 滿足。即行般若波羅蜜。不行受想行識不滿
T0227_.08.0552b01: ＊足。即行般若波羅蜜。何以故。色不滿足則
T0227_.08.0552b02: 非色。受想行識不滿足則非識。若能如是行
T0227_.08.0552b03: 不滿足相。即行般若波羅蜜。須菩提言。希有
T0227_.08.0552b04: 世尊。於諸著中説無所著。須菩提。若菩薩不
T0227_.08.0552b05: 行色不著相。即行般若般羅蜜。不行受想行
T0227_.08.0552b06: 識不著相。即行般若波羅蜜。菩薩如是行。於
T0227_.08.0552b07: 色不生著。於受想行識不生著。於須陀洹果
T0227_.08.0552b08: 斯陀含果阿那含果阿羅漢果辟支佛道不生
T0227_.08.0552b09: 著。乃至薩婆若亦不生著。何以故。過諸著故
T0227_.08.0552b10: 名無礙薩婆若。須菩提。菩薩欲過諸著。應如
T0227_.08.0552b11: 是思惟般若波羅蜜。須菩提白佛言。希有世
T0227_.08.0552b12: 尊。是法甚深。若説不減不説亦不減。若説不
T0227_.08.0552b13: 増不説亦不増。佛言。如是如是。須菩提。如佛
T0227_.08.0552b14: 盡壽稱讃虚空。虚空不減。不稱讃亦不減。稱
T0227_.08.0552b15: 讃不増不稱讃亦不増。須菩提。譬如稱讃幻
T0227_.08.0552b16: 所化人亦不喜不稱讃亦不瞋。須菩提。諸法
T0227_.08.0552b17: 性亦如是。若説亦不増不説亦不減。世尊。菩
T0227_.08.0552b18: 薩所爲甚難。修行般若波羅蜜時。心無増減
T0227_.08.0552b19: 亦不退不轉。世尊。修習般若波羅蜜。如修習
T0227_.08.0552b20: 虚空。世尊。菩薩爲度一切衆生故。發大莊嚴
T0227_.08.0552b21: 應當敬禮。世尊。菩薩爲衆生故發大莊嚴。如
T0227_.08.0552b22: 人與虚空共鬪。世尊。菩薩爲衆生故發大莊
T0227_.08.0552b23: 嚴。如人與虚空諍訟。世尊。是菩薩名爲發大
T0227_.08.0552b24: 莊嚴。世尊。菩薩爲衆生故發大莊嚴。如人欲
T0227_.08.0552b25: 擧虚空。世尊。是菩薩名爲度精進彼岸。名爲
T0227_.08.0552b26: 勇健。名爲同虚空諸法故。發阿耨多羅三藐
T0227_.08.0552b27: 三菩提。爾時會中有一比丘作是念。我敬禮
T0227_.08.0552b28: 般若波羅蜜。般若波羅蜜中。無有法生無有
T0227_.08.0552b29: 法滅。爾時釋提桓因語須菩提。若菩薩修習
T0227_.08.0552c01: 深般若波羅蜜。爲修習何法。憍尸迦。若菩薩
T0227_.08.0552c02: 修習深般若波羅蜜。即是修習虚空。釋提桓
T0227_.08.0552c03: 因白佛言。世尊。若人能受持讀誦般若波羅
T0227_.08.0552c04: 蜜我當守護須菩提語釋提桓因汝見是法可
T0227_.08.0552c05: 守護耶。釋提桓因言。不見也。憍尸迦。若菩薩
T0227_.08.0552c06: 如般若波羅蜜所説行。即是守護。若菩薩或
T0227_.08.0552c07: 時遠離般若波羅蜜。人若非人則得其便。憍
T0227_.08.0552c08: 尸迦。若人欲守護行般若波羅蜜者。則爲欲
T0227_.08.0552c09: 守護虚空。憍尸迦。於意云何。汝能守護響不。
T0227_.08.0552c10: 釋提桓因言。不能也。憍尸迦。菩薩亦如是。行
T0227_.08.0552c11: 般若波羅蜜。知一切法空。如響如是。亦不分
T0227_.08.0552c12: 別。當知是爲行般若波羅蜜。爾時佛以神力。
T0227_.08.0552c13: 令三千大千世界所有四天王天及諸釋提桓
T0227_.08.0552c14: 因。娑婆世界主諸梵天王。皆來至佛所。頭面
T0227_.08.0552c15: 禮佛足。却住一面。四天王諸釋提桓因諸梵
T0227_.08.0552c16: 天王等。以佛神力。得見千佛如是相。如是名
T0227_.08.0552c17: 説般若波羅蜜品者。皆名須菩提難問者。亦
T0227_.08.0552c18: 如釋提桓因彌勒菩薩。當成阿耨多羅三藐
T0227_.08.0552c19: 三菩提。亦於此土説般若波羅蜜。爾時須菩
T0227_.08.0552c20: 提白佛言。世尊。彌勒菩薩成阿耨多羅三藐
T0227_.08.0552c21: 三菩提時。於是處云何説般若波羅蜜。須菩
T0227_.08.0552c22: 提。彌勒菩薩成阿耨多羅三藐三菩提時。説
T0227_.08.0552c23: 般若波羅蜜。不説色空。不説受想行識空。不
T0227_.08.0552c24: 説色縛不説色解。不説受想行識縛。不説受
T0227_.08.0552c25: 想行識解。須菩提言。世尊。般若波羅蜜清淨。
T0227_.08.0552c26: 佛言。色淨故般若波羅蜜清淨。受想行識淨
T0227_.08.0552c27: 故般若波羅蜜清淨。佛言。虚空淨故般若波
T0227_.08.0552c28: 羅蜜清淨。色無染故般若波羅蜜清淨。受想
T0227_.08.0552c29: 行識無染故般若波羅蜜清淨。須菩提。虚空
T0227_.08.0553a01: 無染故般若波羅蜜清淨。世尊。若有善男子
T0227_.08.0553a02: 善女人。能受持讀誦般若波羅蜜者。終不横
T0227_.08.0553a03: 死。若干百千諸天皆共隨從。若月八日十四
T0227_.08.0553a04: 日十五日二十三日二十九日三十日。在在
T0227_.08.0553a05: 處處説般若波羅蜜。其福甚多。佛言。如是如
T0227_.08.0553a06: 是。須菩提。是人説般若波羅蜜。得福甚多。須
T0227_.08.0553a07: 菩提。般若波羅蜜多有留難。何以故。般若波
T0227_.08.0553a08: 羅蜜是大珍寶。於法無所著無所取。所以者
T0227_.08.0553a09: 何。謂諸法無所有不可得故。須菩提。般若波
T0227_.08.0553a10: 羅蜜無所得故。無能染汚。何以故。般若波羅
T0227_.08.0553a11: 蜜以無法故。名爲無染般若波羅蜜。般若波
T0227_.08.0553a12: 羅蜜無汚故。諸法亦＊無汚。若如是亦不分
T0227_.08.0553a13: 別。名爲行般若波羅蜜。須菩提。般若波羅蜜。
T0227_.08.0553a14: 無有法若見若不見。無有法若取若捨是時
T0227_.08.0553a15: 若干百千諸天子踊躍歡喜。於虚空中同聲
T0227_.08.0553a16: 唱言。我於閻浮提。再見法輪轉。須菩提語諸
T0227_.08.0553a17: 天子。非初轉非二轉。何以故。般若波羅蜜法
T0227_.08.0553a18: 中無轉無還。佛告須菩提。摩訶波羅蜜是菩
T0227_.08.0553a19: 薩般若波羅蜜。所謂於一切法無轉無著。得
T0227_.08.0553a20: 阿耨多羅藐三菩提。亦無所得。轉法輪時亦
T0227_.08.0553a21: 無所轉。無法可還無法可示無法可見。是法
T0227_.08.0553a22: 不可得故。何以故。須菩提。空不轉不還。無相
T0227_.08.0553a23: 無作無起無生。無所有不轉不還。如是説名
T0227_.08.0553a24: 爲説般若波羅蜜。無聽者無受者無證者。亦
T0227_.08.0553a25: 無以法作福田者。須菩提白佛言。世尊。無邊
T0227_.08.0553a26: 波羅蜜是般若波羅蜜。虚空無邊故。世尊。正
T0227_.08.0553a27: 波羅蜜是般若波羅蜜。諸法平等故。世尊。離
T0227_.08.0553a28: 波羅蜜是般若波羅蜜。諸法性離故。世尊。不
T0227_.08.0553a29: 可破波羅蜜是般若波羅蜜。諸法不可得故。
T0227_.08.0553b01: 世尊。無處波羅蜜是般若波羅蜜。諸法無形
T0227_.08.0553b02: 無名故。世尊。無去波羅蜜是般若波羅蜜。諸
T0227_.08.0553b03: 法無來故。世尊。無奪波羅蜜是般若波羅蜜。
T0227_.08.0553b04: 諸法不可取故。世尊。盡波羅蜜是般若波羅
T0227_.08.0553b05: 蜜。諸法無盡故。世尊。無生波羅蜜是般若波
T0227_.08.0553b06: 羅蜜。諸法無生故。世尊。無作波羅蜜是般若
T0227_.08.0553b07: 波羅蜜。作者不可得故。世尊。不出波羅蜜是
T0227_.08.0553b08: 般若波羅蜜。出者不可得故。世尊。不至波羅
T0227_.08.0553b09: 蜜是般若波羅蜜。無退沒故。世尊。無垢波羅
T0227_.08.0553b10: 蜜是般若波羅蜜。諸煩惱清淨故。世尊。無汚
T0227_.08.0553b11: 波羅蜜是般若波羅蜜。處不汚故。世尊。不滅
T0227_.08.0553b12: 波羅蜜是般若波羅蜜。諸法離前際故。世尊。
T0227_.08.0553b13: 幻波羅蜜是般若波羅蜜。諸法不生故。世尊。
T0227_.08.0553b14: 夢波羅蜜是般若波羅蜜。意識平等故。世尊。
T0227_.08.0553b15: 不戲波羅蜜是般若波羅蜜。諸戲平等故。世
T0227_.08.0553b16: 尊。不念波羅蜜是般若波羅蜜。諸念不生故。
T0227_.08.0553b17: 世尊。不動波羅蜜是般若波羅蜜。法性常住
T0227_.08.0553b18: 故。世尊離欲波羅蜜是般若波羅蜜。諸法不
T0227_.08.0553b19: 虚誑故。世尊。不起波羅蜜是般若波羅蜜。諸
T0227_.08.0553b20: 法無分別故。世尊。寂滅波羅蜜是般若波羅
T0227_.08.0553b21: 蜜。諸法相不可得故。世尊。無煩惱波羅蜜。是
T0227_.08.0553b22: 般若波羅蜜。諸法無過咎故。世尊。無衆生波
T0227_.08.0553b23: 羅蜜。是般若波羅蜜。衆生際不可得故。世尊。
T0227_.08.0553b24: 不斷波羅蜜是般若波羅蜜。諸法不起故。世
T0227_.08.0553b25: 尊。無二邊波羅蜜是般若波羅蜜。諸法無著
T0227_.08.0553b26: 故。世尊。不異波羅蜜是般若波羅蜜。諸法不
T0227_.08.0553b27: 和合故。世尊。不著波羅蜜是般若波羅蜜。不
T0227_.08.0553b28: 分別聲聞辟支佛地故。世尊。不分別波羅蜜
T0227_.08.0553b29: 是般若波羅蜜。諸分別平等故。世尊。無量波
T0227_.08.0553c01: 羅蜜是般若波羅蜜。量法不生故。世尊。虚空
T0227_.08.0553c02: 波羅蜜是般若波羅蜜。諸法無障礙故。世尊。
T0227_.08.0553c03: 不生波羅蜜是般若波羅蜜。諸法不起故。世
T0227_.08.0553c04: 尊。無常波羅蜜是般若波羅蜜。諸法不失故。
T0227_.08.0553c05: 世尊。苦波羅蜜是般若波羅蜜。諸法無苦惱
T0227_.08.0553c06: 故。世尊。無我波羅蜜是般若波羅蜜。諸法無
T0227_.08.0553c07: 所貪著故。世尊。空波羅蜜是般若波羅蜜。諸
T0227_.08.0553c08: 法無所得故。世尊。無相波羅蜜是般若波羅
T0227_.08.0553c09: 蜜諸法相不可得故。世尊。無作波羅蜜是般
T0227_.08.0553c10: 若波羅蜜。諸法無所成故。世尊。力波羅蜜是
T0227_.08.0553c11: 般若波羅蜜。諸法不可破故。世尊。無量佛法
T0227_.08.0553c12: 波羅蜜是般若波羅蜜。過算數法故。世尊。無
T0227_.08.0553c13: 所畏波羅蜜是般若波羅蜜。心不沒故。世尊。
T0227_.08.0553c14: 如波羅蜜是般若波羅蜜。諸法不異故。世尊。
T0227_.08.0553c15: 自然波羅蜜是般若波羅蜜。諸法無性故
T0227_.08.0553c16: 摩訶般若波羅蜜不可思議品第十
T0227_.08.0553c17: 爾時釋提桓因作是念。若人得聞般若波羅
T0227_.08.0553c18: 蜜者。當知是人已曾供養諸佛。何況受持讀
T0227_.08.0553c19: 誦。如所説學如所説行。若人聞説深般若波
T0227_.08.0553c20: 羅蜜。受持讀誦如所説行。當知是人已曾多
T0227_.08.0553c21: 供養佛廣問其義。於過去諸佛。聞深般若波
T0227_.08.0553c22: 羅蜜。不驚不怖。爾時舍利弗白佛言。世尊。若
T0227_.08.0553c23: 菩薩摩訶薩。能信解深般若波羅蜜。當知是
T0227_.08.0553c24: 菩薩如阿毘跋致。何以故。世尊。若人於過去
T0227_.08.0553c25: 世。不久行深般若波羅蜜。則不能信解。世尊。
T0227_.08.0553c26: 若有誹謗拒逆般若波羅蜜。當知是人久已
T0227_.08.0553c27: 誹謗拒逆般若波羅蜜。何以故。是人於深般
T0227_.08.0553c28: 若波羅蜜。無有信心無清淨心。亦不問諸佛
T0227_.08.0553c29: 及諸佛弟子所疑。爾時釋提桓因語舍利弗。
T0227_.08.0554a01: 是般若波羅蜜甚深。若不久行菩薩道不能
T0227_.08.0554a02: 信解。有何可怪。若人敬禮般若波羅蜜。即是
T0227_.08.0554a03: 敬禮薩婆若智。舍利弗言。如是如是。憍尸迦。
T0227_.08.0554a04: 若人敬禮般若波羅蜜。即是敬禮薩婆若智。
T0227_.08.0554a05: 從般若波羅蜜生諸佛薩婆若智。從薩婆若
T0227_.08.0554a06: 智還生般若波羅蜜。菩薩應如是住般若波
T0227_.08.0554a07: 羅蜜。應如是習般若波羅蜜。釋提桓因白佛
T0227_.08.0554a08: 言。世尊。云何菩薩行般若波羅蜜。名爲住般
T0227_.08.0554a09: 若波羅蜜。名爲習般若波羅蜜。佛告釋提桓
T0227_.08.0554a10: 因言。善哉善哉 憍尸迦。汝能問佛是義。汝所
T0227_.08.0554a11: 問者皆是佛力。憍尸迦。若菩薩行般若波羅
T0227_.08.0554a12: 蜜不住色。若不住色即是習色。不住受想行
T0227_.08.0554a13: 識。若不住識即是習識。復次憍尸迦。若菩薩
T0227_.08.0554a14: 不習色。若不習色即不住色。不習受想行識。
T0227_.08.0554a15: 若不習識即不住識。如是憍尸迦。是名菩薩
T0227_.08.0554a16: 習般若波羅蜜。住般若波羅蜜。舍利弗白佛
T0227_.08.0554a17: 言。世尊。般若波羅蜜甚深無量無底。佛告舍
T0227_.08.0554a18: 利弗。若菩薩摩訶薩不住色甚深。是爲習色
T0227_.08.0554a19: 甚深。不住受想行識甚深。是爲習識甚深。復
T0227_.08.0554a20: 次舍利弗。若菩薩摩訶薩不習色甚深。是爲
T0227_.08.0554a21: 不住色甚深。不習受想行識甚深。是爲不住
T0227_.08.0554a22: 識甚深。世尊。深般若波羅蜜。應於阿毘跋
T0227_.08.0554a23: 致菩薩前説。是人聞是不疑不悔。爾時釋提
T0227_.08.0554a24: 桓因語舍利佛若於未受記菩薩前説當有何
T0227_.08.0554a25: 咎。憍尸迦。若未受記菩薩。得聞深般若波羅
T0227_.08.0554a26: 蜜。當知是菩薩久發大乘心近於受記。不久
T0227_.08.0554a27: 必得受記。若過一佛二佛。當得受阿耨多羅
T0227_.08.0554a28: 三藐三菩提記。佛言。如是如是。舍利佛。若未
T0227_.08.0554a29: 受記菩薩。得聞深般若波羅蜜。當知是菩薩
T0227_.08.0554b01: 久發大乘心。舍利弗白佛言。世尊。我今當説
T0227_.08.0554b02: 譬喩。佛言。樂説便説。世尊。譬如求菩薩道者
T0227_.08.0554b03: 夢坐道場。知是菩薩當近阿耨多羅三藐三
T0227_.08.0554b04: 菩提。若求菩薩道者得聞深般若波羅蜜。當
T0227_.08.0554b05: 知是菩薩久發大乘心。善根成就近於受記。
T0227_.08.0554b06: 不久必得受記。佛言。善哉善哉。舍利弗。汝承
T0227_.08.0554b07: 佛神力復更説之。世尊。譬如有人欲過險道。
T0227_.08.0554b08: 若百由旬。若二百若三百若四百若五百由
T0227_.08.0554b09: 旬。欲出難時先見諸相。若見放牛羊者。若見
T0227_.08.0554b10: 疆界。若見園林。見如是相故。當知此中必有
T0227_.08.0554b11: 城邑聚落。見是相已作是念。如我所見之相。
T0227_.08.0554b12: 城邑聚落去此不遠。其心安隱不復畏有怨
T0227_.08.0554b13: 家賊害。世尊。菩薩亦如是。若得得聞深般若
T0227_.08.0554b14: 波羅蜜。當知是菩薩近於受記。不久必得受
T0227_.08.0554b15: 記。爾時不畏墮聲聞辟支佛地。何以故。是菩
T0227_.08.0554b16: 薩得是本相。所謂得見深般若波羅蜜。得聞
T0227_.08.0554b17: 深般若波羅蜜。世尊。譬如有人欲見大海。稍
T0227_.08.0554b18: 稍前行若見樹若樹相。若見山若山相。當知
T0227_.08.0554b19: 是中去海尚遠。若不見樹無樹相。不見山無
T0227_.08.0554b20: 山相。當知大海去是不遠。大海深故無有山
T0227_.08.0554b21: 樹。是人雖不見海知必近之。世尊。菩薩亦如
T0227_.08.0554b22: 是。得聞深般若波羅蜜。雖未於現在諸佛前
T0227_.08.0554b23: 受記。自知必近阿耨多羅三藐三菩提。何以
T0227_.08.0554b24: 故。我得見聞供養深般若波羅蜜故。世尊。譬
T0227_.08.0554b25: 如春時樹葉零落。當知此樹華葉果實將生
T0227_.08.0554b26: 不久。何以故。本相現故。閻浮提人見樹本相。
T0227_.08.0554b27: 皆悉歡喜作是念。是樹不久當生華葉果實。
T0227_.08.0554b28: 世尊。菩薩亦如是。若得見聞深般若波羅蜜。
T0227_.08.0554b29: 當知是菩薩善根成就宿世善根因縁故。今
T0227_.08.0554c01: 得深般若波羅蜜。會中曾有見佛諸天皆大
T0227_.08.0554c02: 歡喜作是念。先諸菩薩亦有如是受記本相。
T0227_.08.0554c03: 是菩薩不久當得受阿耨多羅三藐三菩提
T0227_.08.0554c04: 記。世尊。譬如女人懷妊。轉轉不便身體疲
T0227_.08.0554c05: 極。不樂事務眠臥不安。食飮轉少苦惱在身。
T0227_.08.0554c06: 不欲語言厭本所習。不復憶樂。本相現故。當
T0227_.08.0554c07: 知是女將産不久。菩薩善根成就亦復如是。
T0227_.08.0554c08: 若得見聞思惟深般若波羅蜜。當知是菩薩
T0227_.08.0554c09: 不久得受阿耨多羅三藐三菩提記。佛言。善
T0227_.08.0554c10: 哉善哉舍利弗。汝所樂説者皆佛神力。爾時
T0227_.08.0554c11: 須菩提白佛言。希有世尊。如來善説諸菩薩
T0227_.08.0554c12: 事。須菩提。是諸菩薩摩訶薩長夜多所利益。
T0227_.08.0554c13: 多所安隱多所安樂。憐愍世間。得阿耨多羅
T0227_.08.0554c14: 三藐三菩提。爲諸天人演説法要。須菩提白
T0227_.08.0554c15: 佛言。世尊。菩薩摩訶薩云何得具足修習行
T0227_.08.0554c16: 般若波羅蜜。須菩提。若菩薩摩訶薩行般若
T0227_.08.0554c17: 波羅蜜。不見色増是爲行般若波羅蜜。不見
T0227_.08.0554c18: 受想行識増。是爲行般若波羅蜜。不見色減
T0227_.08.0554c19: 是爲行般若波羅蜜。不見受想行識減。是爲
T0227_.08.0554c20: 行般若波羅蜜。乃至不見法不見非法。是爲
T0227_.08.0554c21: 行般若波羅蜜。世尊。如佛所説不可思議。須
T0227_.08.0554c22: 菩提。色不可思議。受想行識不可思議。若菩
T0227_.08.0554c23: 薩不分別色不可思議。不分別受想行識不
T0227_.08.0554c24: 可思議。是爲行般若波羅蜜。世尊。般若波羅
T0227_.08.0554c25: 蜜如是誰能信解。須菩提。若久行菩薩道者。
T0227_.08.0554c26: 世尊。云何菩薩得名久行。須菩提。若菩薩行
T0227_.08.0554c27: 般若波羅蜜。不分別佛十力四無所畏。乃至
T0227_.08.0554c28: 不分別薩婆若。是名久行。何以故。佛十力不
T0227_.08.0554c29: 可思議。四無所畏十八不共法不可思議。乃
T0227_.08.0555a01: 至薩婆若不可思議。色不可思議。受想行識
T0227_.08.0555a02: 不可思議。一切法亦不可思議。菩薩如是行
T0227_.08.0555a03: 者。是名無處所行而行般若波羅蜜。是故名
T0227_.08.0555a04: 爲久行。世尊般若波羅蜜甚深。般若波羅蜜
T0227_.08.0555a05: 是珍寶聚如虚空清淨。希有世尊。般若波羅
T0227_.08.0555a06: 蜜多起留難。若欲書寫者。乃至一歳當疾書
T0227_.08.0555a07: 成。佛言。如是如是。須菩提。若善男子善女
T0227_.08.0555a08: 人。欲書寫讀誦如所説行般若波羅蜜乃至
T0227_.08.0555a09: 一歳當疾疾爲之。須菩提。珍寶法多有怨
T0227_.08.0555a10: 賊。世尊。般若波羅蜜。惡魔常欲伺求斷絶。須
T0227_.08.0555a11: 菩提。惡魔雖欲伺求斷絶亦不能得。舍利弗
T0227_.08.0555a12: 白佛言。世尊。誰神力故。惡魔不能留難般若
T0227_.08.0555a13: 波羅蜜。舍利弗。佛神力故惡魔不能留難。舍
T0227_.08.0555a14: 利弗。亦是十方無量世界現在諸佛神力故。
T0227_.08.0555a15: 惡魔不能留難。諸佛皆共護念是菩薩故。惡
T0227_.08.0555a16: 魔不能得便。何以故。舍利弗。菩薩爲諸佛所
T0227_.08.0555a17: 護者。法應無有留難。何以故舍利弗。若人書
T0227_.08.0555a18: 寫讀誦説般若波羅蜜。十方無量阿僧祇現
T0227_.08.0555a19: 在諸佛法應護念。若有誦般若波羅＊蜜。當知
T0227_.08.0555a20: 是菩薩佛護念故能誦通利。世尊。善男子善
T0227_.08.0555a21: 女人能受持讀誦般若波羅蜜。當知是人佛
T0227_.08.0555a22: 眼所見。舍利弗。若善男子善女人。能受持讀
T0227_.08.0555a23: 誦般若波羅蜜乃至書寫。當知是人佛眼所
T0227_.08.0555a24: 見。舍利弗。若求佛道善男子善女人。受持讀
T0227_.08.0555a25: 誦般若波羅蜜。則近阿耨多羅三藐三菩提。
T0227_.08.0555a26: 乃至自書若使人書。書已受持讀誦。以是因
T0227_.08.0555a27: 縁其福甚多。舍利弗。如來滅後般若波羅
T0227_.08.0555a28: 蜜。當流布南方。從南方流布西方。從西方流
T0227_.08.0555a29: 布北方。舍利弗。我法盛時無有滅相。北方若
T0227_.08.0555b01: 有乃至書寫受持供養般若波羅蜜者。是人
T0227_.08.0555b02: 亦爲佛眼所見所知所念。舍利弗白佛言。世
T0227_.08.0555b03: 尊。後五百歳時。般若波羅蜜當廣流布北方
T0227_.08.0555b04: 耶。舍利弗。後五百歳當廣流布北方。其中善
T0227_.08.0555b05: 男子善女人。聞般若波羅蜜。受持讀誦修習。
T0227_.08.0555b06: 當知久發阿耨多羅三藐三菩提心。世尊。北
T0227_.08.0555b07: 方當有幾所菩薩能受持讀誦修習般若波羅
T0227_.08.0555b08: 蜜。舍利弗。北方雖多有菩薩能讀聽受般若
T0227_.08.0555b09: 波羅蜜。少能誦利修習行者。是人得聞亦不
T0227_.08.0555b10: 驚不怖。是人曾已見佛諮請問難。當知是人
T0227_.08.0555b11: 爲能具足行菩薩道。爲阿耨多羅三藐三菩
T0227_.08.0555b12: 提故。能利益無量衆生。何以故。舍利弗。我爲
T0227_.08.0555b13: 是善男子善女人。説應薩婆若法。是人轉身。
T0227_.08.0555b14: 亦復樂説阿耨多羅三藐三菩提。一心和同。
T0227_.08.0555b15: 乃至魔王不能壞其阿耨多羅三藐三菩提
T0227_.08.0555b16: 心。是人聞般若波羅蜜。心大歡喜心得清淨。
T0227_.08.0555b17: 令多衆生種阿耨多羅三藐三菩提善根。是
T0227_.08.0555b18: 善男子善女人。於我前作是言。我等行菩薩
T0227_.08.0555b19: 道。常當以法示教利喜無量百千萬衆生。令
T0227_.08.0555b20: 住阿耨多羅三藐三菩提。舍利弗。我觀其心
T0227_.08.0555b21: 則生隨喜。是人行菩薩道。當以法示教利喜
T0227_.08.0555b22: 無量百千萬衆生。令住阿耨多羅三藐三菩
T0227_.08.0555b23: 提。如是善男子善女人。心樂大乘願生他方
T0227_.08.0555b24: 現在佛前説法之處。於彼續復廣聞説般若
T0227_.08.0555b25: 波羅蜜。於彼佛土。亦復以法示教利喜無量
T0227_.08.0555b26: 百千萬衆生。令住阿耨多羅三藐三菩提。舍
T0227_.08.0555b27: 利弗白佛言。希有世尊。如來於過去未來現
T0227_.08.0555b28: 在諸法。無法不知無法不識。如來於末來世。
T0227_.08.0555b29: 諸菩薩以多欲多精進。勤求般若波羅蜜。是
T0227_.08.0555c01: 善男子善女人。有求而得有不求而得。如來
T0227_.08.0555c02: 悉知。舍利弗。多有善男子善女人。精進不懈
T0227_.08.0555c03: 故。般若波羅蜜不求而得。世尊。是善男子善
T0227_.08.0555c04: 女人。餘經應六波羅蜜者。亦不求而得耶。舍
T0227_.08.0555c05: 利弗。若有餘應諸波羅蜜深經。是善男子善
T0227_.08.0555c06: 女人。亦不求而得。何以故。舍利弗。法應爾。
T0227_.08.0555c07: 若有菩薩爲諸衆生。示教利喜阿耨多羅三
T0227_.08.0555c08: 藐三菩提。亦自於中學。是人轉身。應諸波羅
T0227_.08.0555c09: 蜜深經亦不求而得◎
T0227_.08.0555c10: 小品般＊若經卷第四
T0227_.08.0555c11:
T0227_.08.0555c12:
T0227_.08.0555c13:
T0227_.08.0555c14:
T0227_.08.0555c15: ＊後秦龜茲國三＊藏鳩摩羅什譯
T0227_.08.0555c16: ◎魔事品第十一
T0227_.08.0555c17: 爾時須菩提白佛言。世尊。已説善男子善女
T0227_.08.0555c18: 人功徳。云何起留難。須菩提。若説法者不即
T0227_.08.0555c19: 樂説。菩薩當知是爲魔事。復次須菩提。説法
T0227_.08.0555c20: 者樂説不止。菩薩當知是爲魔事。須菩提。説
T0227_.08.0555c21: 法者説不究竟。菩薩當知是爲魔事。須菩提。
T0227_.08.0555c22: 書讀誦説般若波羅蜜時傲慢自大。菩薩當
T0227_.08.0555c23: 知是爲魔事。須菩提。書讀誦説般若波羅蜜
T0227_.08.0555c24: 時。互相嗤笑。菩薩當知是爲魔事。須菩提書
T0227_.08.0555c25: 讀誦説般若波羅蜜時。互相輕蔑。菩薩當知
T0227_.08.0555c26: 是爲魔事。須菩提。書讀誦説般若波羅蜜時。
T0227_.08.0555c27: 其心散亂。菩薩當知是爲魔事須菩提。書讀
T0227_.08.0555c28: 誦説般若波羅蜜時。心不專一。菩薩當知是爲
T0227_.08.0555c29: 魔事。須菩提。行者作是念。我於般若波羅蜜
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