INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0980a01:
T0220_.07.0980a02:
T0220_.07.0980a03:大般若波羅蜜多經卷第五百七
T0220_.07.0980a04: 十七
T0220_.07.0980a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0980a06: 第九能斷金剛分
T0220_.07.0980a07: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0980a08: 給孤獨園。與大苾芻衆千二百五十人倶。爾
T0220_.07.0980a09: 時世尊於日初分。整理裳服執持衣鉢。入室
T0220_.07.0980a10: 羅筏大城乞食。時薄伽梵於其城中行乞食
T0220_.07.0980a11: 已出還本處。飯食訖收衣鉢洗足已。於食後
T0220_.07.0980a12: 時敷如常座結跏趺坐。端身正願住對面念。
T0220_.07.0980a13: 時諸苾芻來詣佛所。到已頂禮世尊雙足。右
T0220_.07.0980a14: 遶三匝退坐一面。具壽善現亦於如是衆會
T0220_.07.0980a15: 中坐
T0220_.07.0980a16: 爾時衆中具壽善現從座而起偏袒一肩。右
T0220_.07.0980a17: 膝著地合掌恭敬而白佛言。希有世尊乃至
T0220_.07.0980a18: 如來應正等覺。能以最勝攝受。攝受諸菩薩
T0220_.07.0980a19: 摩訶薩乃至如來應正等覺。能以最勝付囑。
T0220_.07.0980a20: 付囑諸菩薩摩訶薩。世尊。諸有發趣菩薩乘
T0220_.07.0980a21: 者。應云何住。云何修行。云何攝伏其心。作
T0220_.07.0980a22: 是語已
T0220_.07.0980a23: 爾時世尊告具壽善現曰。善哉善哉。善現。如
T0220_.07.0980a24: 是如是。如汝所説。乃至如來應正等覺。能
T0220_.07.0980a25: 以最勝攝受。攝受諸菩薩摩訶薩乃至如來
T0220_.07.0980a26: 應正等覺。能以最勝付囑。付囑諸菩薩摩訶
T0220_.07.0980a27: 薩。是故善現。汝應諦聽極善作意。吾當爲
T0220_.07.0980a28: 汝分別解説。諸有發趣菩薩乘者。應如是住。
T0220_.07.0980a29: 如是修行。如是攝伏其心。具壽善現白佛言。
T0220_.07.0980b01: 如是如是世尊。願樂欲聞。佛言善現。諸有
T0220_.07.0980b02: 發趣菩薩乘者。應當發趣如是之心。所有諸
T0220_.07.0980b03: 有情。有情攝所攝。若卵生若胎生。若濕生若
T0220_.07.0980b04: 化生。若有色若無色。若有想若無想。若非有
T0220_.07.0980b05: 想非無想。乃至有情界。施設所施設。如是一
T0220_.07.0980b06: 切。我當皆令於無餘依妙涅槃界而般涅槃。
T0220_.07.0980b07: 雖度如是無量有情令滅度已。而無有情得
T0220_.07.0980b08: 滅度者。何以故。善現。若諸菩薩摩訶薩有情
T0220_.07.0980b09: 想轉不應説名菩薩摩訶薩。所以者何。善現。
T0220_.07.0980b10: 若諸菩薩摩訶薩不應説言有情想轉。如是
T0220_.07.0980b11: 命者想。士夫想。補特伽羅想。意生想。摩納婆
T0220_.07.0980b12: 想。作者想。受者想轉當知亦爾。何以故。善
T0220_.07.0980b13: 現。無有少法名爲發趣菩薩乘者
T0220_.07.0980b14: 復次善現。若菩薩摩訶薩不住於事應行布
T0220_.07.0980b15: 施。都無所住應行布施。不住於色應行布施。
T0220_.07.0980b16: 不住聲香味觸法應行布施。善現。如是菩薩
T0220_.07.0980b17: 摩訶薩如不住相想應行布施。何以故。善現。
T0220_.07.0980b18: 若菩薩摩訶薩都無所住而行布施。其福徳
T0220_.07.0980b19: 聚不可取量。佛告善現。於汝意云何。東方虚
T0220_.07.0980b20: 空可取量不。善現答言。不也世尊。善現如是
T0220_.07.0980b21: 南西北方四維上下。周遍十方一切世界虚
T0220_.07.0980b22: 空可取量不。善現答言。不也世尊。佛言善
T0220_.07.0980b23: 現。如是如是。若菩薩摩訶薩都無所住而行
T0220_.07.0980b24: 布施。其福徳聚不可取量亦復如是。善現。菩
T0220_.07.0980b25: 薩如是如不住相想應行布施
T0220_.07.0980b26: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0980b27: 來不。善現答言。不也世尊。不應以諸相具足
T0220_.07.0980b28: 觀於如來。何以故。如來説諸相具足即非諸
T0220_.07.0980b29: 相具足。説是語已佛復告具壽善現言。善現。
T0220_.07.0980c01: 乃至諸相具足皆是虚妄。乃至非相具足皆
T0220_.07.0980c02: 非虚妄。如是以相非相應觀如來。説是語已。
T0220_.07.0980c03: 具壽善現復白佛言。世尊。頗有有情。於當來
T0220_.07.0980c04: 世後時後分後五百歳正法將滅時分轉時。
T0220_.07.0980c05: 聞説如是色經典句生實想不。佛告善現。勿
T0220_.07.0980c06: 作是説。頗有有情於當來世後時後分後五
T0220_.07.0980c07: 百歳。正法將滅時分轉時。聞説如是色經典
T0220_.07.0980c08: 句生實想不。然復善現。有菩薩摩訶薩於當
T0220_.07.0980c09: 來世後時後分後五百歳。正法將滅時分轉
T0220_.07.0980c10: 時。具足尸羅具徳具慧。復次善現。彼菩薩摩
T0220_.07.0980c11: 訶薩非於一佛所承事供養。非於一佛所種
T0220_.07.0980c12: 諸善根。然復善現。彼菩薩摩訶薩於其非一
T0220_.07.0980c13: 百千佛所承事供養。於其非一百千佛所種
T0220_.07.0980c14: 諸善根乃能聞説如是色經典句。當得一淨
T0220_.07.0980c15: 信心。善現。如來以其佛智悉已知彼。如來以
T0220_.07.0980c16: 其佛眼悉已見彼。善現。如來悉已覺彼。一切
T0220_.07.0980c17: 有情當生無量無數福聚。當攝無量無數福
T0220_.07.0980c18: 聚。何以故。善現。彼菩薩摩訶薩。無我想轉
T0220_.07.0980c19: 無有情想。無命者想。無士夫想。無補特伽羅
T0220_.07.0980c20: 想。無意生想。無摩納婆想。無作者想。無受者
T0220_.07.0980c21: 想轉。善現。彼菩薩摩訶薩無法想轉無非法
T0220_.07.0980c22: 想轉。無想轉亦無非想轉。所以者何。善現。若
T0220_.07.0980c23: 菩薩摩訶薩有法想轉。彼即應有我執。有情
T0220_.07.0980c24: 執。命者執。補特伽羅等執。若有非法想轉。彼
T0220_.07.0980c25: 亦應有我執。有情執。命者執。補特伽羅等
T0220_.07.0980c26: 執。何以故。善現。不應取法不應取非法。是
T0220_.07.0980c27: 故如來密意而説筏喩法門。諸有智者法尚
T0220_.07.0980c28: 應斷何況非法
T0220_.07.0980c29: 佛復告具壽善現言。善現。於汝意云何。頗有
T0220_.07.0981a01: 少法如來應正等覺證得阿耨多羅三藐三菩
T0220_.07.0981a02: 提耶。頗有少法如來應正等覺是所説耶。善
T0220_.07.0981a03: 現答言。世尊。如我解佛所説義者。無有少法
T0220_.07.0981a04: 如來應正等覺證得阿耨多羅三藐三菩提。
T0220_.07.0981a05: 亦無有少法是如來應正等覺所説。何以故。
T0220_.07.0981a06: 世尊。如來應正等覺。所證所説所思惟法。皆
T0220_.07.0981a07: 不可取不可宣説非法非非法。何以故。以諸
T0220_.07.0981a08: 賢聖補特伽羅皆是無爲之所顯故
T0220_.07.0981a09: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0981a10: 以此三千大千世界盛滿七寶持用布施。是
T0220_.07.0981a11: 善男子或善女人。由此因縁所生福聚寧爲
T0220_.07.0981a12: 多不。善現答言。甚多世尊。甚多善逝。是善
T0220_.07.0981a13: 男子或善女人。由此因縁所生福聚其量甚
T0220_.07.0981a14: 多。何以故。世尊。福徳聚福徳聚者。如來説爲
T0220_.07.0981a15: 非福徳聚。是故如來説名福徳聚福徳聚
T0220_.07.0981a16: 佛復告善現言。善現。若善男子或善女人。以
T0220_.07.0981a17: 此三千大千世界盛滿七寶持用布施。若善
T0220_.07.0981a18: 男子或善女人。於此法門乃至四句伽陀。受
T0220_.07.0981a19: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0981a20: 作意。由是因縁所生福聚。甚多於前無量無
T0220_.07.0981a21: 數。何以故。一切如來應正等覺阿耨多羅三
T0220_.07.0981a22: 藐三菩提皆從此經出。諸佛世尊。皆從此經
T0220_.07.0981a23: 生。所以者何。善現。諸佛法諸佛法者。如來説
T0220_.07.0981a24: 爲非諸佛法。是故如來説名諸佛法諸佛法。
T0220_.07.0981a25: 佛告善現。於汝意云何。諸預流者頗作是念。
T0220_.07.0981a26: 我能證得預流果不。善現答言。不也世尊。諸
T0220_.07.0981a27: 預流者不作是念。我能證得預流之果。何以
T0220_.07.0981a28: 故。世尊。諸預流者無少所預故名預流。不預
T0220_.07.0981a29: 色聲香味觸法故名預流。世尊。若預流者作
T0220_.07.0981b01: 如是念。我能證得預流之果。即爲執我有情
T0220_.07.0981b02: 命者士夫補特伽羅等。佛告善現。於汝意云
T0220_.07.0981b03: 何。諸一來者頗作是念。我能證得一來果不。
T0220_.07.0981b04: 善現答言。不也世尊。諸一來者不作是念。我
T0220_.07.0981b05: 能證得一來之果。何以故。世尊。以無少法證
T0220_.07.0981b06: 一來性故名一來。佛告善現。於汝意云何。諸
T0220_.07.0981b07: 不還者頗作是念。我能證得不還果不。善現
T0220_.07.0981b08: 答言。不也世尊。諸不還者不作是念。我能證
T0220_.07.0981b09: 得不還之果。何以故。世尊以無少法證不還
T0220_.07.0981b10: 性故名不還。佛告善現。於汝意云何。諸阿羅
T0220_.07.0981b11: 漢頗作是念。我能證得阿羅漢不。善現答言。
T0220_.07.0981b12: 不也世尊。諸阿羅漢不作是念。我能證得阿
T0220_.07.0981b13: 羅漢性。何以故。世尊。以無少法名阿羅漢。由
T0220_.07.0981b14: 是因縁名阿羅漢。世尊。若阿羅漢作如是念。
T0220_.07.0981b15: 我能證得阿羅漢性。即爲執我有情命者士
T0220_.07.0981b16: 夫補特伽羅等。所以者何。世尊。如來應正等
T0220_.07.0981b17: 覺説我得無諍住最爲第一。世尊。我雖是阿
T0220_.07.0981b18: 羅漢永離貪欲。而我未曾作如是念。我得阿
T0220_.07.0981b19: 羅漢永離貪欲。世尊。我若作如是念。我得阿
T0220_.07.0981b20: 羅漢永離貪欲者。如來不應記説我言。善現。
T0220_.07.0981b21: 善男子得無諍住最爲第一。以都無所住。是
T0220_.07.0981b22: 故如來説名無諍住無諍住
T0220_.07.0981b23: 佛告善現。於汝意云何。如來昔在然燈如來
T0220_.07.0981b24: 應正等覺所頗於少法有所取不。善現答言。
T0220_.07.0981b25: 不也世尊。如來昔在然燈如來應正等覺所
T0220_.07.0981b26: 都無少法而有所取。佛告善現。若有菩薩作
T0220_.07.0981b27: 如是言。我當成辦佛土功徳莊嚴。如是菩薩
T0220_.07.0981b28: 非眞實語。何以故。善現。佛土功徳莊嚴佛土
T0220_.07.0981b29: 功徳莊嚴者。如來説非莊嚴。是故如來説名
T0220_.07.0981c01: 佛土功徳莊嚴佛土功徳莊嚴。是故善現。菩
T0220_.07.0981c02: 薩如是都無所住應生其心。不住於色應生
T0220_.07.0981c03: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0981c04: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0981c05: 無所住應生其心
T0220_.07.0981c06: 佛告善現。如有士夫具身大身其色自體。
T0220_.07.0981c07: 假使譬如妙高山王。善現。於汝意云何。彼
T0220_.07.0981c08: 之自體爲廣大不。善現答言。彼之自體。廣
T0220_.07.0981c09: 大世尊。廣大善逝。何以故。世尊彼之自體
T0220_.07.0981c10: 如來説非彼體故名自體。非以彼體故名自
T0220_.07.0981c11: 體
T0220_.07.0981c12: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0981c13: 沙數。假使有如是沙等殑伽河。是諸殑伽河
T0220_.07.0981c14: 沙寧爲多不。善現答言。甚多世尊甚多善逝。
T0220_.07.0981c15: 諸殑伽河尚多無數何況其沙。佛言善現。吾
T0220_.07.0981c16: 今告汝開覺於汝。假使若善男子或善女人。
T0220_.07.0981c17: 以妙七寶盛滿爾所殑伽河沙等世界。奉施
T0220_.07.0981c18: 如來應正等覺。善現。於汝意云何。是善男子
T0220_.07.0981c19: 或善女人。由此因縁所生福聚寧爲多不。善
T0220_.07.0981c20: 現答言。甚多世尊。甚多善逝。是善男子或善
T0220_.07.0981c21: 女人由此因縁所生福聚其量甚多。佛復告
T0220_.07.0981c22: 善現。若以七寶盛滿爾所沙等世界。奉施如
T0220_.07.0981c23: 來應正等覺。若善男子或善女人。於此法門
T0220_.07.0981c24: 乃至四句伽他受持讀誦究竟通利。及廣爲
T0220_.07.0981c25: 他宣説開示如理作意。由此因縁所生福聚。
T0220_.07.0981c26: 甚多於前無量無數
T0220_.07.0981c27: 復次善現。若地方所於此法門。乃至爲他宣
T0220_.07.0981c28: 説開示四句伽他。此地方所尚爲世間諸天
T0220_.07.0981c29: 及人阿素洛等之所供養如佛靈廟。何況有
T0220_.07.0982a01: 能於此法門。具足究竟書寫受持讀誦究竟
T0220_.07.0982a02: 通利。及廣爲他宣説開示如理作意。如是有
T0220_.07.0982a03: 情成就最勝希有功徳。此地方所大師所住。
T0220_.07.0982a04: 或隨一一尊重處所。若諸有智同梵行者説
T0220_.07.0982a05: 是語已
T0220_.07.0982a06: 具壽善現復白佛言。世尊。當何名此法門。我
T0220_.07.0982a07: 當云何奉持。作是語已。佛告善現言。具壽。今
T0220_.07.0982a08: 此法門。名爲能斷金剛般若波羅蜜多。如是
T0220_.07.0982a09: 名字汝當奉持。何以故。善現。如是般若波羅
T0220_.07.0982a10: 蜜多。如來説爲非般若波羅蜜多。是故如來
T0220_.07.0982a11: 説名般若波羅蜜多
T0220_.07.0982a12: 佛告善現。於汝意云何。頗有少法如來可説
T0220_.07.0982a13: 不。善現答言。不也世尊。無有少法如來可説。
T0220_.07.0982a14: 佛告善現。乃至三千大千世界大地微塵寧
T0220_.07.0982a15: 爲多不。善現答言。此地微塵甚多世尊。甚多
T0220_.07.0982a16: 善逝。佛言善現。大地微塵如來説非微塵。是
T0220_.07.0982a17: 故如來説名大地微塵。諸世界如來説非世
T0220_.07.0982a18: 界。是故如來説名世界
T0220_.07.0982a19: 佛告善現。於汝意云何。應以三十二大士夫
T0220_.07.0982a20: 相觀於如來應正等覺不。善現答言。不也世
T0220_.07.0982a21: 尊。不應以三十二大士夫相觀於如來應正
T0220_.07.0982a22: 等覺。何以故。世尊。三十二大士夫相如來説
T0220_.07.0982a23: 爲非相。是故如來説名三十二大士夫相。佛
T0220_.07.0982a24: 復告善現言。假使若有善男子或善女人。於
T0220_.07.0982a25: 日日分捨施殑伽河沙等自體。如是經殑伽
T0220_.07.0982a26: 河沙等劫數捨施自體。復有善男子或善女
T0220_.07.0982a27: 人。於此法門乃至四句伽他。受持讀誦究竟
T0220_.07.0982a28: 通利。及廣爲他宣説開示如理作意。由是
T0220_.07.0982a29: 因縁所生福聚甚多於前無量無數。爾時具
T0220_.07.0982b01: 壽善現。聞法威力悲泣墮涙。俛仰捫涙而
T0220_.07.0982b02: 白佛言。甚奇希有世尊。最極希有善逝如來
T0220_.07.0982b03: 今者所説法門。普爲發趣最上乘者作諸義
T0220_.07.0982b04: 利。普爲發趣最勝乘者作諸義利。世尊。我昔
T0220_.07.0982b05: 生智以來未曾得聞如是法門。世尊。若諸有
T0220_.07.0982b06: 情聞説如是甚深經典生眞實想。當知成就
T0220_.07.0982b07: 最勝希有。何以故。世尊。諸眞實想眞實想
T0220_.07.0982b08: 者。如來説爲非想。是故如來説名眞實想眞
T0220_.07.0982b09: 實想。世尊。我今聞説如是法門。領悟信解未
T0220_.07.0982b10: 爲希有。若諸有情於當來世後時後分後五
T0220_.07.0982b11: 百歳。正法將滅時分轉時。當於如是甚深法
T0220_.07.0982b12: 門。領悟信解受持讀誦究竟通利。及廣爲他
T0220_.07.0982b13: 宣説開示如理作意。當知成就最勝希有。何
T0220_.07.0982b14: 以故。世尊。彼諸有情無我想轉。無有情想無
T0220_.07.0982b15: 命者想無士夫想無補特伽羅想無意生想無
T0220_.07.0982b16: 摩納婆想無作者想無受者想轉。所以者何。
T0220_.07.0982b17: 世尊。諸我想即是非想。諸有情想命者想士
T0220_.07.0982b18: 夫想補特伽羅想意生想摩納婆想作者想受
T0220_.07.0982b19: 者想即是非想。何以故。諸佛世尊離一切想。
T0220_.07.0982b20: 作是語已
T0220_.07.0982b21: 爾時世尊。告具壽善現言。如是如是。善現。
T0220_.07.0982b22: 若諸有情聞説如是甚深經典。不驚不懼無
T0220_.07.0982b23: 有怖畏。當知成就最勝希有。何以故。善現。如
T0220_.07.0982b24: 來説最勝波羅蜜多。謂般若波羅蜜多。善現。
T0220_.07.0982b25: 如來所説最勝波羅蜜多。無量諸佛世尊所
T0220_.07.0982b26: 共宣説故。名最勝波羅蜜多。如來説最勝波
T0220_.07.0982b27: 羅蜜多。即非波羅蜜多。是故如來説名最勝
T0220_.07.0982b28: 波羅蜜多
T0220_.07.0982b29: 復次善現。如來説忍辱波羅蜜多。即非波羅
T0220_.07.0982c01: 蜜多。是故如來説名忍辱波羅蜜多。何以故。
T0220_.07.0982c02: 善現。我昔過去世曾爲羯利王斷支節肉。我
T0220_.07.0982c03: 於爾時都無我想或有情想或命者想或士夫
T0220_.07.0982c04: 想或補特伽羅想或意生想或摩納婆想或作
T0220_.07.0982c05: 者想或受者想。我於爾時都無有想亦非無
T0220_.07.0982c06: 想。何以故。善現。我於爾時若有我想。即於
T0220_.07.0982c07: 爾時應有恚想。我於爾時若有有情想命者
T0220_.07.0982c08: 想士夫想補特伽羅想意生想摩納婆想作者
T0220_.07.0982c09: 想受者想即於爾時應有恚想。何以故。善現。
T0220_.07.0982c10: 我憶過去五百生中。曾爲自號忍辱仙人。我
T0220_.07.0982c11: 於爾時都無我想。無有情想無命者想無士
T0220_.07.0982c12: 夫想無補特伽羅想無意生想無摩納婆想無
T0220_.07.0982c13: 作者想無受者想。我於爾時都無有想亦非
T0220_.07.0982c14: 無想。是故善現。菩薩摩訶薩遠離一切想。應
T0220_.07.0982c15: 發阿耨多羅三藐三菩提心。不住於色應生
T0220_.07.0982c16: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0982c17: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0982c18: 無所住應生其心。何以故。善現。諸有所住則
T0220_.07.0982c19: 爲非住。是故如來説諸菩薩。應無所住而行
T0220_.07.0982c20: 布施。不應住色聲香味觸法而行布施
T0220_.07.0982c21: 復次善現。菩薩摩訶薩爲諸有情作義利故。
T0220_.07.0982c22: 應當如是棄捨布施。何以故。善現。諸有情想
T0220_.07.0982c23: 即是非想。一切有情如來即説爲非有情。善
T0220_.07.0982c24: 現。如來是實語者諦語者如語者不異語者。
T0220_.07.0982c25: 復次善現。如來現前等所證法或所説法或
T0220_.07.0982c26: 所思法。即於其中非諦非妄。善現。譬如士夫
T0220_.07.0982c27: 入於闇室都無所見。當知菩薩若墮於事。謂
T0220_.07.0982c28: 墮於事而行布施亦復如是。善現。譬如明眼
T0220_.07.0983a01: 士夫過夜曉已日光出時見種種色。當知菩
T0220_.07.0983a02: 薩不墮於事。謂不墮事而行布施。亦復如
T0220_.07.0983a03: 是
T0220_.07.0983a04: 復次善現。若善男子或善女人。於此法門受
T0220_.07.0983a05: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a06: 作意則爲如來。以其佛智悉知是人則爲如
T0220_.07.0983a07: 來。以其佛眼悉見是人則爲如來悉覺是人。
T0220_.07.0983a08: 如是有情一切當生無量福聚
T0220_.07.0983a09: 復次善現。假使善男子或善女人。日初時分
T0220_.07.0983a10: 以殑伽河沙等自體布施。日中時分復以殑
T0220_.07.0983a11: 伽河沙等自體布施。日後時分亦以殑伽河
T0220_.07.0983a12: 沙等自體布施。由此異門經於倶胝那
多
T0220_.07.0983a13: 百千劫以自體布施。若有聞説如是法門不
T0220_.07.0983a14: 生誹謗。由此因縁所生福聚。尚多於前無量
T0220_.07.0983a15: 無數。何況能於如是法門具足畢竟。書寫受
T0220_.07.0983a16: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a17: 作意
T0220_.07.0983a18: 復次善現。如是法門不可思議不可稱量。應
T0220_.07.0983a19: 當希冀不可思議所感異熟。善現。如來宣説
T0220_.07.0983a20: 如是法門。爲欲饒益趣最上乘諸有情故。爲
T0220_.07.0983a21: 欲饒益趣最勝乘諸有情故。善現。若有於此
T0220_.07.0983a22: 法門受持讀誦究竟通利及廣爲他宣説開示
T0220_.07.0983a23: 如理作意。即爲如來以其佛智悉知是人。即
T0220_.07.0983a24: 爲如來以其佛眼悉見是人。則爲如來悉覺
T0220_.07.0983a25: 是人。如是有情一切成就無量福聚。皆當成
T0220_.07.0983a26: 就不可思議不可稱量無邊福聚。善現。如是
T0220_.07.0983a27: 一切有情其肩荷擔如來無上正等菩提。何
T0220_.07.0983a28: 以故。善現。如是法門非諸下劣信解有情所
T0220_.07.0983a29: 能聽聞。非諸我見。非諸有情見。非諸命者
T0220_.07.0983b01: 見。非諸士夫見。非諸補特伽羅見。非諸意
T0220_.07.0983b02: 生見。非諸摩納婆見。非諸作者見。非諸受
T0220_.07.0983b03: 者見。所能聽聞。此等若能受持讀誦究竟通
T0220_.07.0983b04: 利。及廣爲他宣説開示如理作意無有是處。
T0220_.07.0983b05: 復次善現。若地方所開此經典。此地方所當
T0220_.07.0983b06: 爲世間諸天及人阿素洛等之所供養。禮敬
T0220_.07.0983b07: 右遶如佛靈廟
T0220_.07.0983b08: 復次善現若善男子或善女人。於此經典受
T0220_.07.0983b09: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983b10: 作意。若遭輕毀極遭輕毀。所以者何。善現。是
T0220_.07.0983b11: 諸有情宿生所造諸不淨業應感惡趣。以現
T0220_.07.0983b12: 法中遭輕毀故。宿生所造諸不淨業皆悉消
T0220_.07.0983b13: 盡。當得無上正等菩提。何以故。善現。我憶過
T0220_.07.0983b14: 去於無數劫復過無數。於然燈如來應正等
T0220_.07.0983b15: 覺先復過先。曾値八十四倶胝那多百千諸
T0220_.07.0983b16: 佛我皆承事。既承事已皆無違犯。善現。我於
T0220_.07.0983b17: 如是諸佛世尊皆得承事。既承事已皆無違
T0220_.07.0983b18: 犯。若諸有情後時後分後五百歳。正法將滅
T0220_.07.0983b19: 時分轉時。於此經典受持讀誦究竟通利。及
T0220_.07.0983b20: 廣爲他宣説開示如理作意。善現。我先福聚
T0220_.07.0983b21: 於此福聚。百分計之所不能及。如是千分若
T0220_.07.0983b22: 百千分。若倶胝百千分。若倶胝那多百千
T0220_.07.0983b23: 分。若數分若計分若算分若喩分。若鄔波尼
T0220_.07.0983b24: 殺曇分亦不能及。善現。我若具説。當於爾
T0220_.07.0983b25: 時。是善男子或善女人所生福聚。乃至是善
T0220_.07.0983b26: 男子是善女人所攝福聚。有諸有情則便迷
T0220_.07.0983b27: 悶心惑狂亂。是故善現。如來宣説如是法
T0220_.07.0983b28: 門。不可思議不可稱量。應當希冀不可思議
T0220_.07.0983b29: 所感異熟
T0220_.07.0983c01: 爾時具壽善現復白佛言。世尊。諸有發趣菩
T0220_.07.0983c02: 薩乘者。應云何住。云何修行。云何攝伏其心。
T0220_.07.0983c03: 佛告善現。諸有發趣菩薩乘者。應當發起如
T0220_.07.0983c04: 是之心。我當皆令一切有情於無餘依妙涅
T0220_.07.0983c05: 槃界而般涅槃。雖度如是一切有情令滅度
T0220_.07.0983c06: 已。而無有情得滅度者。何以故。善現。若諸
T0220_.07.0983c07: 菩薩摩訶薩有情想轉不應説名菩薩摩訶
T0220_.07.0983c08: 薩。所以者何。若諸菩薩摩訶薩不應説言有
T0220_.07.0983c09: 情想轉。如是命者想士夫想補特伽羅想意
T0220_.07.0983c10: 生想摩納婆想作者想受者想轉。當知亦爾。
T0220_.07.0983c11: 何以故。善現。無有少法名爲發趣菩薩乘者。
T0220_.07.0983c12: 佛告善現。於汝意云何。如來昔於然燈如來
T0220_.07.0983c13: 應正等覺所。頗有少法能證阿耨多羅三藐
T0220_.07.0983c14: 三菩提不。作是語已具壽善現白佛言。世尊
T0220_.07.0983c15: 如我解佛所説義者。如來昔於然燈如來應
T0220_.07.0983c16: 正等覺所。無有少法能證阿耨多羅三藐三
T0220_.07.0983c17: 菩提。説是語已佛告具壽善現言。如是如是。
T0220_.07.0983c18: 善現。如來昔於然燈如來應正等覺所。無有
T0220_.07.0983c19: 少法能證阿耨多羅三藐三菩提。何以故。善
T0220_.07.0983c20: 現。如來昔於然燈如來應正等覺所。若有少
T0220_.07.0983c21: 法能證阿耨多羅三藐三菩提者。然燈如來
T0220_.07.0983c22: 應正等覺。不應授我記言。汝摩納婆於當來
T0220_.07.0983c23: 世。名釋迦牟尼如來應正等覺。善現。以如來
T0220_.07.0983c24: 無有少法能證阿耨多羅三藐三菩提。是故
T0220_.07.0983c25: 然燈如來應正等覺授我記言汝摩納婆於當
T0220_.07.0983c26: 來世名釋迦牟尼如來應正等覺。所以者何。
T0220_.07.0983c27: 善現。言如來者即是眞實眞如増語。言如來
T0220_.07.0983c28: 者即是無生法性増語。言如來者即是永斷
T0220_.07.0983c29: 道路増語。言如來者即是畢竟不生増語。何
T0220_.07.0984a01: 以故。善現。若實無生即最勝義。善現。若如
T0220_.07.0984a02: 是説如來應正等覺能證阿耨多羅三藐三菩
T0220_.07.0984a03: 提者。當知此言爲不眞實。所以者何。善現。由
T0220_.07.0984a04: 彼謗我起不實執。何以故。善現。無有少法如
T0220_.07.0984a05: 來應正等覺能證阿耨多羅三藐三菩提。善
T0220_.07.0984a06: 現。如來現前等所證法。或所説法。或所思法。
T0220_.07.0984a07: 即於其中非諦非妄。是故如來説一切法皆
T0220_.07.0984a08: 是佛法。善現。一切法一切法者。如來説非一
T0220_.07.0984a09: 切法。是故如來説名一切法一切法
T0220_.07.0984a10: 佛告善現。譬如士夫具身大身。具壽善現即
T0220_.07.0984a11: 白佛言。世尊。如來所説士夫具身大身。如來
T0220_.07.0984a12: 説爲非身。是故説名具身大身。佛言善現。如
T0220_.07.0984a13: 是如是。若諸菩薩作如是言。我當滅度無量
T0220_.07.0984a14: 有情。是則不應説名菩薩。何以故。善現。頗有
T0220_.07.0984a15: 少法名菩薩不。善現答言。不也世尊。無有少
T0220_.07.0984a16: 法名爲菩薩。佛告善現。有情有情者。如來説
T0220_.07.0984a17: 非有情故名有情。是故如來説一切法無有
T0220_.07.0984a18: 有情。無有命者無有士夫無有補特伽羅等。
T0220_.07.0984a19: 善現。若諸菩薩作如是言。我當成辦佛土功
T0220_.07.0984a20: 徳莊嚴亦如是説。何以故。善現。佛土功徳莊
T0220_.07.0984a21: 嚴佛土功徳莊嚴者。如來説非莊嚴。是故如
T0220_.07.0984a22: 來説名佛土功徳莊嚴佛土功徳莊嚴。善現。
T0220_.07.0984a23: 若諸菩薩於無我法無我法深信解者。如來
T0220_.07.0984a24: 應正等覺説爲菩薩菩薩
T0220_.07.0984a25: 佛告善現。於汝意云何。如來等現有肉眼不。
T0220_.07.0984a26: 善現答言。如是世尊。如來等現有肉眼。佛言
T0220_.07.0984a27: 善現。於汝意云何。如來等現有天眼不。善現
T0220_.07.0984a28: 答言。如是世尊。如來等現有天眼。佛言善
T0220_.07.0984a29: 現。於汝意云何。如來等現有慧眼不。善現答
T0220_.07.0984b01: 言。如是世尊。如來等現有慧眼。佛言善現。於
T0220_.07.0984b02: 汝意云何。如來等現有法眼不。善現答言。如
T0220_.07.0984b03: 是世尊。如來等現有法眼。佛言善現。於汝
T0220_.07.0984b04: 意云何。如來等現有佛眼不。善現答言。如是
T0220_.07.0984b05: 世尊。如來等現有佛眼
T0220_.07.0984b06: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0984b07: 諸沙。如來説是沙不。善現答言。如是世尊。
T0220_.07.0984b08: 如是善逝。如來説是沙。佛言善現。於汝意云
T0220_.07.0984b09: 何。乃至殑伽河中所有沙數。假使有如是等
T0220_.07.0984b10: 殑伽河。乃至是諸殑伽河中所有沙數。假使
T0220_.07.0984b11: 有如是等世界。是諸世界寧爲多不。善現答
T0220_.07.0984b12: 言。如是世尊。如是善逝。是諸世界其數甚多。
T0220_.07.0984b13: 佛言善現。乃至爾所諸世界中所有有情。彼
T0220_.07.0984b14: 諸有情各有種種。其心流注我悉能知。何以
T0220_.07.0984b15: 故。善現。心流注心流注者。如來説非流注。是
T0220_.07.0984b16: 故如來説名心流注心流注。所以者何。善現。
T0220_.07.0984b17: 過去心不可得。未來心不可得。現在心不可
T0220_.07.0984b18: 得
T0220_.07.0984b19: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0984b20: 以此三千大千世界盛滿七寶奉施如來應正
T0220_.07.0984b21: 等覺。是善男子或善女人。由是因縁所生福
T0220_.07.0984b22: 聚寧爲多不。善現答言。甚多世尊。甚多善逝。
T0220_.07.0984b23: 佛言善現。如是如是。彼善男子或善女人。由
T0220_.07.0984b24: 此因縁所生福聚其量甚多。何以故。善現。若
T0220_.07.0984b25: 有福聚如來不説福聚福聚。佛告善現。於汝
T0220_.07.0984b26: 意云何。可以色身圓實觀如來不。善現答言。
T0220_.07.0984b27: 不也世尊。不可以色身圓實觀於如來。何以
T0220_.07.0984b28: 故。世尊。色身圓實色身圓實者。如來説非圓
T0220_.07.0984b29: 實。是故如來説名色身圓實色身圓實
T0220_.07.0984c01: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0984c02: 來不。善現答言。不也世尊。不可以諸相具足
T0220_.07.0984c03: 觀於如來。何以故。世尊。諸相具足諸相具足
T0220_.07.0984c04: 者。如來説爲非相具足。是故如來説名諸相
T0220_.07.0984c05: 具足諸相具足
T0220_.07.0984c06: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0984c07: 有所説法耶。善現。汝今勿當作如是觀。何以
T0220_.07.0984c08: 故。善現。若言如來有所説法即爲謗我。爲非
T0220_.07.0984c09: 善取。何以故。善現。説法説法者。無法可得故
T0220_.07.0984c10: 名説法。爾時具壽善現白佛言。世尊。於當來
T0220_.07.0984c11: 世後時後分後五百歳。正法將滅時分轉時。
T0220_.07.0984c12: 頗有有情聞説如是色類法已能深信不。佛
T0220_.07.0984c13: 言善現。彼非有情非不有情。何以故。善現。
T0220_.07.0984c14: 一切有情者。如來説非有情故名一切有
T0220_.07.0984c15: 情
T0220_.07.0984c16: 佛告善現。於汝意云何。頗有少法如來應正
T0220_.07.0984c17: 等覺現證無上正等菩提耶。具壽善現白佛
T0220_.07.0984c18: 言。世尊。如我解佛所説義者。無有少法如來
T0220_.07.0984c19: 應正等覺現證無上正等菩提。佛言善現。如
T0220_.07.0984c20: 是如是。於中少法無有無得故名無上正等
T0220_.07.0984c21: 菩提。復次善現。是法平等於其中間無不平
T0220_.07.0984c22: 等故名無上正等菩提。以無我性無有情性
T0220_.07.0984c23: 無命者性無士夫性無補特伽羅等性平等故
T0220_.07.0984c24: 名無上正等菩提。一切善法無不現證。一切
T0220_.07.0984c25: 善法無不妙覺。善現。善法善法者。如來一切
T0220_.07.0984c26: 説爲非法。是故如來説名善法善法
T0220_.07.0984c27: 復次善現。若善男子或善女人。集七寶聚量
T0220_.07.0984c28: 等三千大千世界。其中所有妙高山王持用
T0220_.07.0984c29: 布施。若善男子或善女人。於此般若波羅蜜
T0220_.07.0985a01: 多經中乃至四句伽他。受持讀誦究竟通利。
T0220_.07.0985a02: 及廣爲他宣説開示如理作意。善現。前説福
T0220_.07.0985a03: 聚於此福聚。百分計之所不能及。如是千分
T0220_.07.0985a04: 若百千分若倶胝百千分。若倶胝那多百
T0220_.07.0985a05: 千分。若數分若計分若算分若喩分。若烏波
T0220_.07.0985a06: 尼殺曇分亦不能及
T0220_.07.0985a07: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0985a08: 度脱諸有情耶。善現。汝今勿當作如是觀。何
T0220_.07.0985a09: 以故。善現。無少有情如來度者。善現。若有有
T0220_.07.0985a10: 情如來度者。如來即應有其我執有有情執
T0220_.07.0985a11: 有命者執有士夫執有補特伽羅等執。善現。
T0220_.07.0985a12: 我等執者如來説爲非執。故名我等執。而諸
T0220_.07.0985a13: 愚夫異生強有此執。善現。愚夫異生者。如來
T0220_.07.0985a14: 説爲非生故名愚夫異生
T0220_.07.0985a15: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0985a16: 來不。善現答言。如我解佛所説義者。不應以
T0220_.07.0985a17: 諸相具足觀於如來。佛言善現。善哉善哉。如
T0220_.07.0985a18: 是如是。如汝所説。不應以諸相具足觀於如
T0220_.07.0985a19: 來。善現。若以諸相具足觀如來者。轉輪聖王
T0220_.07.0985a20: 應是如來。是故不應以諸相具足觀於如來。
T0220_.07.0985a21: 如是應以諸相非相觀於如來。爾時世尊而
T0220_.07.0985a22: 説頌曰
T0220_.07.0985a23: 諸以色觀我 以音聲尋我
T0220_.07.0985a24: 彼生履邪斷 不能當見我
T0220_.07.0985a25: 應觀佛法性 即導師法身
T0220_.07.0985a26: 法性非所識 故彼不能了
T0220_.07.0985a27: 佛告善現。於汝意云何。如來應正等覺以諸
T0220_.07.0985a28: 相具足現證無上正等覺耶。善現。汝今勿當
T0220_.07.0985a29: 作如是觀。何以故。善現。如來應正等覺不以
T0220_.07.0985b01: 諸相具足現證無上正等菩提
T0220_.07.0985b02: 復次善現。如是發趣菩薩乘者。頗施設小法
T0220_.07.0985b03: 若壞若斷耶。善現。汝今勿當作如是觀。諸有
T0220_.07.0985b04: 發趣菩薩乘者。終不施設少法若壞若斷
T0220_.07.0985b05: 復次善現。若善男子或善女人。以殑伽河沙
T0220_.07.0985b06: 等世界盛滿七寶奉施如來應正等覺。若有
T0220_.07.0985b07: 菩薩於諸無我無生法中獲得堪忍。由是因
T0220_.07.0985b08: 縁所生福聚甚多於彼
T0220_.07.0985b09: 復次善現。菩薩不應攝受福聚。具壽善現即
T0220_.07.0985b10: 白佛言。世尊。云何菩薩不應攝受福聚。佛言
T0220_.07.0985b11: 善現。所應攝受不應攝受。是故説名所應攝
T0220_.07.0985b12: 受
T0220_.07.0985b13: 復次善現。若有説言如來若去若來若住若
T0220_.07.0985b14: 坐若臥。是人不解我所説義。何以故。善現。言
T0220_.07.0985b15: 如來者即是眞實眞如増語。都無所去無所
T0220_.07.0985b16: 從來故名如來應正等覺
T0220_.07.0985b17: 復次善現。若善男子或善女人。乃至三千大
T0220_.07.0985b18: 千世界大地極微塵量等世界。即以如是無
T0220_.07.0985b19: 數世界色像爲墨如極微聚。善現。於汝意云
T0220_.07.0985b20: 何。是極微聚寧爲多不。善現答言。是極微聚。
T0220_.07.0985b21: 甚多世尊甚多善逝。何以故。世尊。若極微聚
T0220_.07.0985b22: 是實有者。佛不應説爲極微聚。所以者何。如
T0220_.07.0985b23: 來説極微聚即爲非聚故名極微聚。如來説
T0220_.07.0985b24: 三千大千世界即非世界故名三千大千世
T0220_.07.0985b25: 界。何以故。世尊。若世界是實有者即爲一合
T0220_.07.0985b26: 執。如來説一合執即爲非執故名一合執。佛
T0220_.07.0985b27: 言善現。此一合執不可言説不可戲論。然彼
T0220_.07.0985b28: 一切愚夫異生強執是法。何以故。善現。若作
T0220_.07.0985b29: 是言。如來宣説我見有情見命者見士夫見
T0220_.07.0985c01: 補特伽羅見意生見摩納婆見作者見受者
T0220_.07.0985c02: 見。於汝意云何。如是所説爲正語不。善現答
T0220_.07.0985c03: 言。不也世尊。不也善逝。如是所説非爲正語。
T0220_.07.0985c04: 所以者何。如來所説我見有情見命者見士
T0220_.07.0985c05: 夫見補特伽羅見意生見摩納婆見作者見受
T0220_.07.0985c06: 者見即爲非見故名我見乃至受者見。佛告
T0220_.07.0985c07: 善現。諸有發趣菩薩乘者。於一切法應如是
T0220_.07.0985c08: 知。應如是見。應如是信解。如是不住法想。
T0220_.07.0985c09: 何以故。善現。法想法想者。如來説爲非想。是
T0220_.07.0985c10: 故如來説名法想法想
T0220_.07.0985c11: 復次善現。若菩薩摩訶薩以無量無數世界
T0220_.07.0985c12: 盛滿七寶奉施如來應正等覺。若善男子或
T0220_.07.0985c13: 善女人。於此般若波羅蜜多經中乃至四句
T0220_.07.0985c14: 伽他。受持讀誦究竟通利如理作意。及廣爲
T0220_.07.0985c15: 他宣説開示。由此因縁所生福聚。甚多於前
T0220_.07.0985c16: 無量無數。云何爲他宣説開示。如不爲他宣
T0220_.07.0985c17: 説開示故名爲他宣説開示。爾時世尊而説
T0220_.07.0985c18: 頌曰
T0220_.07.0985c19: 諸和合所爲 如星翳燈幻
T0220_.07.0985c20: 露泡夢電雲 應作如是觀
T0220_.07.0985c21: 時薄伽梵説是經已。尊者善現及諸苾芻苾
T0220_.07.0985c22: 芻尼鄔波索迦鄔波斯迦。并諸世間天人阿
T0220_.07.0985c23: 素洛健達縛等。聞薄伽梵所説經已。皆大歡
T0220_.07.0985c24: 喜信受奉行
T0220_.07.0985c25: 大般若波羅蜜多經卷第五百七十七
T0220_.07.0985c26:
T0220_.07.0985c27:
T0220_.07.0985c28:
T0220_.07.0985c29:
T0220_.07.0986a01:
T0220_.07.0986a02:
T0220_.07.0986a03:大般若經第十會般若理趣分序
T0220_.07.0986a04: ＊西明寺沙門玄則＊撰
T0220_.07.0986a05: 般若理趣分者。蓋乃覈諸會之旨歸。綰積篇
T0220_.07.0986a06: 之宗緒。眇詞筌而動眷。燭意象以興言。是
T0220_.07.0986a07: 以瞬徳寶之所叢。則金剛之慧爲極。晞觀照
T0220_.07.0986a08: 之攸炫。則圓鏡之智居尊。所以上集天宮。因
T0220_.07.0986a09: 自在而爲心表。傍開寶殿。寄摩尼而作説標。
T0220_.07.0986a10: 明般若之勝規。乃庶行之淵府。故能長驅大
T0220_.07.0986a11: 地。枕策上乘。既得一以儀眞。且吹萬以甄
T0220_.07.0986a12: 俗。行位兼積。聳徳山而秀峙。句義畢圓。呑教
T0220_.07.0986a13: 海而澄廓。爾其攝眞淨器。入廣大輪。性印磊
T0220_.07.0986a14: 以成文。智冠嶷以騰質。然後。即灌頂位。披總
T0220_.07.0986a15: 持門。以寂滅心。住平等性。滌除戲論。説無
T0220_.07.0986a16: 所説。絶棄妄想。思不可思。足使愉忿共情。親
T0220_.07.0986a17: 怨等觀。名字斯假。同法界之甚深。障漏未銷。
T0220_.07.0986a18: 均菩提之遠離。信乎。心凝旨夐。義晈詞明。言
T0220_.07.0986a19: 理則理邃環中。談趣則趣冲垓表。雖一軸單
T0220_.07.0986a20: 譯。而具該諸分。若不留連此旨。咀詠斯文。何
T0220_.07.0986a21: 能指
遙津。搜奇密藏矣
T0220_.07.0986a22:
T0220_.07.0986a23:
T0220_.07.0986a24:
T0220_.07.0986a25:大般若波羅蜜多經卷第五百七
T0220_.07.0986a26: 十八
T0220_.07.0986a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0986a28: 第十般若理趣分
T0220_.07.0986a29: 如是我聞。一時薄伽梵。妙善成就一切如來
T0220_.07.0986b01: 金剛住持平等性智種種希有殊勝功徳。已
T0220_.07.0986b02: 能善獲一切如來灌頂寶冠超過三界。已能
T0220_.07.0986b03: 善得一切如來遍金剛智大觀自在。已得圓
T0220_.07.0986b04: 滿一切如來決定諸法大妙智印。已善圓證
T0220_.07.0986b05: 一切如來畢竟空寂平等性印。於諸能作所
T0220_.07.0986b06: 作事業。皆得善巧成辦無餘。一切有情種種
T0220_.07.0986b07: 希願。隨其無罪皆能滿足。已善安住三世平
T0220_.07.0986b08: 等常無斷盡廣大遍照身語心性。猶若金剛
T0220_.07.0986b09: 等諸如來無動無壞。是薄伽梵。住欲界頂他
T0220_.07.0986b10: 化自在天王宮中。一切如來常所遊處。咸共
T0220_.07.0986b11: 稱美大寶藏殿。其殿無價末尼所成。種種珍
T0220_.07.0986b12: 奇間雜嚴飾。衆色交暎放大光明。寶鐸金鈴
T0220_.07.0986b13: 處處懸列。微風吹動出和雅音。綺蓋繒幡花
T0220_.07.0986b14: 幢綵拂。寶珠瓔珞半滿月等。種種雜飾而用
T0220_.07.0986b15: 莊嚴。賢聖天仙之所愛樂。與八十億大菩薩
T0220_.07.0986b16: 倶。一切皆具陀羅尼門三摩地門無礙妙辯。
T0220_.07.0986b17: 如是等類無量功徳。設經多劫讃不能盡。其
T0220_.07.0986b18: 名曰金剛手菩薩摩訶薩。觀自在菩薩摩訶
T0220_.07.0986b19: 薩。虚空藏菩薩摩訶薩。金剛拳菩薩摩訶薩。
T0220_.07.0986b20: 妙吉祥菩薩摩訶薩。大空藏菩薩摩訶薩。發
T0220_.07.0986b21: 心即轉法輪菩薩摩訶薩。摧伏一切魔怨菩
T0220_.07.0986b22: 薩摩訶薩。如是上首有八百萬大菩薩衆前
T0220_.07.0986b23: 後圍繞。宣説正法。初中後善文義巧妙純一
T0220_.07.0986b24: 圓滿清白梵行
T0220_.07.0986b25: 爾時世尊爲諸菩薩。説一切法甚深微妙般
T0220_.07.0986b26: 若理趣清淨法門。此門即是菩薩句義。云何
T0220_.07.0986b27: 名爲菩薩句義。謂極妙樂清淨句義是菩薩
T0220_.07.0986b28: 句義。諸見永寂清淨句義是菩薩句義。微妙
T0220_.07.0986b29: 適悦清淨句義是菩薩句義。渇愛永息清淨
T0220_.07.0986c01: 句義是菩薩句義。胎藏超越清淨句義是菩薩
T0220_.07.0986c02: 句義。衆徳莊嚴清淨句義是菩薩句義。意極
T0220_.07.0986c03: 猗適清淨句義是菩薩句義。得大光明清淨
T0220_.07.0986c04: 句義是菩薩句義。身善安樂清淨句義是菩
T0220_.07.0986c05: 薩句義。語善安樂清淨句義是菩薩句義。意
T0220_.07.0986c06: 善安樂清淨句義是菩薩句義。色蘊空寂清
T0220_.07.0986c07: 淨句義是菩薩句義。受想行識蘊空寂清淨
T0220_.07.0986c08: 句義是菩薩句義。眼處空寂清淨句義是菩
T0220_.07.0986c09: 薩句義。耳鼻舌身意處空寂清淨句義是菩
T0220_.07.0986c10: 薩句義。色處空寂清淨句義是菩薩句義。聲
T0220_.07.0986c11: 香味觸法處空寂清淨句義是菩薩句義。眼
T0220_.07.0986c12: 界空寂清淨句義是菩薩句義。耳鼻舌身意
T0220_.07.0986c13: 界空寂清淨句義是菩薩句義。色界空寂清
T0220_.07.0986c14: 淨句義是菩薩句義。聲香味觸法界空寂清
T0220_.07.0986c15: 淨句義是菩薩句義。眼識界空寂清淨句義
T0220_.07.0986c16: 是菩薩句義。耳鼻舌身意識界空寂清淨句
T0220_.07.0986c17: 義是菩薩句義。眼觸空寂清淨句義是菩薩
T0220_.07.0986c18: 句義。耳鼻舌身意觸空寂清淨句義是菩薩
T0220_.07.0986c19: 句義。眼觸爲縁所生諸受空寂清淨句義是
T0220_.07.0986c20: 菩薩句義。耳鼻舌身意觸爲縁所生諸受空
T0220_.07.0986c21: 寂清淨句義是菩薩句義。地界空寂清淨句
T0220_.07.0986c22: 義是菩薩句義。水火風空識界空寂清淨句
T0220_.07.0986c23: 義是菩薩句義。苦聖諦空寂清淨句義是菩
T0220_.07.0986c24: 薩句義。集滅道聖諦空寂清淨句義是菩薩
T0220_.07.0986c25: 句義。因縁空寂清淨句義是菩薩句義。等無
T0220_.07.0986c26: 間縁所縁縁増上縁空寂清淨句義是菩薩句
T0220_.07.0986c27: 義。無明空寂清淨句義是菩薩句義。行識名
T0220_.07.0986c28: 色六處觸受愛取有生老死空寂清淨句義是
T0220_.07.0986c29: 菩薩句義。布施波羅蜜多空寂清淨句義是
T0220_.07.0987a01: 菩薩句義。淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0987a02: 多空寂清淨句義是菩薩句義。眞如空寂清
T0220_.07.0987a03: 淨句義是菩薩句義。法界法性不虚妄性不
T0220_.07.0987a04: 變異性平等性離生性法定法住實際虚空界
T0220_.07.0987a05: 不思議界空寂清淨句義是菩薩句義。四靜
T0220_.07.0987a06: 慮空寂清淨句義是菩薩句義。四無量四無
T0220_.07.0987a07: 色定空寂清淨句義是菩薩句義。四念住空
T0220_.07.0987a08: 寂清淨句義是菩薩句義。四正斷四神足五
T0220_.07.0987a09: 根五力七等覺支八聖道支空寂清淨句義是
T0220_.07.0987a10: 菩薩句義。空解脱門空寂清淨句義是菩薩
T0220_.07.0987a11: 句義。無相無願解脱門空寂清淨句義是菩
T0220_.07.0987a12: 薩句義。八解脱空寂清淨句義是菩薩句義。
T0220_.07.0987a13: 八勝處九次第定十遍處空寂清淨句義是
T0220_.07.0987a14: 菩薩句義。極喜地空寂清淨句義是菩薩句
T0220_.07.0987a15: 義。離垢地發光地焔慧地極難勝地現前地
T0220_.07.0987a16: 遠行地不動地善慧地法雲地空寂清淨句義
T0220_.07.0987a17: 是菩薩句義。淨觀地空寂清淨句義是菩薩
T0220_.07.0987a18: 句義。種性地第八地具見地薄地離欲地已
T0220_.07.0987a19: 辦地獨覺地菩薩地如來地空寂清淨句義是
T0220_.07.0987a20: 菩薩句義。一切陀羅尼門空寂清淨句義是
T0220_.07.0987a21: 菩薩句義。一切三摩地門空寂清淨句義是
T0220_.07.0987a22: 菩薩句義。五眼空寂清淨句義是菩薩句義。
T0220_.07.0987a23: 六神通空寂清淨句義是菩薩句義。如來十
T0220_.07.0987a24: 力空寂清淨句義是菩薩句義。四無所畏四
T0220_.07.0987a25: 無礙解大慈大悲大喜大捨十八佛不共法空
T0220_.07.0987a26: 寂清淨句義是菩薩句義。三十二相空寂清
T0220_.07.0987a27: 淨句義是菩薩句義。八十隨好空寂清淨句
T0220_.07.0987a28: 義是菩薩句義。無忘失法空寂清淨句義是
T0220_.07.0987a29: 菩薩句義。恒住捨性空寂清淨句義是菩薩
T0220_.07.0987b01: 句義。一切智空寂清淨句義。是菩薩句義。道
T0220_.07.0987b02: 相智一切相智空寂清淨句義是菩薩句義。
T0220_.07.0987b03: 一切菩薩摩訶薩行空寂清淨句義是菩薩句
T0220_.07.0987b04: 義。諸佛無上正等菩提空寂清淨句義是菩
T0220_.07.0987b05: 薩句義。一切異生法空寂清淨句義是菩薩
T0220_.07.0987b06: 句義。一切預流一來不還阿羅漢獨覺菩薩
T0220_.07.0987b07: 如來法空寂清淨句義是菩薩句義。一切善
T0220_.07.0987b08: 非善法空寂清淨句義是菩薩句義。一切有記
T0220_.07.0987b09: 無記法有漏無漏有爲無爲法世間出世間
T0220_.07.0987b10: 法空寂清淨句義是菩薩句義。所以者何。以
T0220_.07.0987b11: 一切法自性空故自性遠離。由遠離故自性
T0220_.07.0987b12: 寂靜。由寂靜故自性清淨。由清淨故甚深般
T0220_.07.0987b13: 若波羅蜜多最勝清淨。如是般若波羅蜜多。
T0220_.07.0987b14: 當知即是菩薩句義。諸菩薩衆皆應修學。佛
T0220_.07.0987b15: 説如是菩薩句義般若理趣清淨法已。告金
T0220_.07.0987b16: 剛手菩薩等言。若有得聞此一切法甚深微
T0220_.07.0987b17: 妙般若理趣清淨法門深信受者。乃至當坐
T0220_.07.0987b18: 妙菩提座。一切障蓋皆不能染。謂煩惱障業
T0220_.07.0987b19: 障報障。雖多積集而不能染。雖造種種極重
T0220_.07.0987b20: 惡業而易消滅不墮惡趣。若能受持日日讀
T0220_.07.0987b21: 誦精勤無間如理思惟。彼於此生定得一切
T0220_.07.0987b22: 法平等性金剛等持。於一切法皆得自在。恒
T0220_.07.0987b23: 受一切勝妙喜樂。當經十六大菩薩生。定得
T0220_.07.0987b24: 如來執金剛性。疾證無上正等菩提
T0220_.07.0987b25: 爾時世尊復依遍照如來之相。爲諸菩薩宣
T0220_.07.0987b26: 説般若波羅蜜多一切如來寂靜法性甚深理
T0220_.07.0987b27: 趣現等覺門。謂金剛平等性現等覺門。以大
T0220_.07.0987b28: 菩提堅實難壞如金剛故。義平等性現等覺
T0220_.07.0987b29: 門。以大菩提其義一故。法平等性現等覺門。
T0220_.07.0987c01: 以大菩提自性淨故。一切法平等性現等覺
T0220_.07.0987c02: 門。以大菩提於一切法無分別故。佛説如是
T0220_.07.0987c03: 寂靜法性般若理趣現等覺已。告金剛手菩
T0220_.07.0987c04: 薩等言。若有得聞如是四種般若理趣現等
T0220_.07.0987c05: 覺門。信解受持讀誦修習。乃至當坐妙菩提
T0220_.07.0987c06: 座。雖造一切極重惡業。而能超越一切惡趣。
T0220_.07.0987c07: 疾證無上正等菩提。爾時世尊復依調伏一
T0220_.07.0987c08: 切惡法釋迦牟尼如來之相。爲諸菩薩宣説
T0220_.07.0987c09: 般若波羅蜜多攝受一切法平等性甚深理趣
T0220_.07.0987c10: 普勝法門。謂貪欲性無戲論故瞋恚性亦無
T0220_.07.0987c11: 戲論。瞋恚性無戲論故愚癡性亦無戲論。愚
T0220_.07.0987c12: 癡性無戲論故猶預性亦無戲論。猶豫性無
T0220_.07.0987c13: 戲論故諸見性亦無戲論。諸見性無戲論故
T0220_.07.0987c14: 憍慢性亦無戲論。憍慢性無戲論故諸纒性
T0220_.07.0987c15: 亦無戲論。諸纒性無戲論故煩惱垢性亦無
T0220_.07.0987c16: 戲論。煩惱垢性無戲論故諸惡業性亦無戲
T0220_.07.0987c17: 論。諸惡業性無戲論故諸果報性亦無戲論。
T0220_.07.0987c18: 諸果報性無戲論故雜染法性亦無戲論。雜
T0220_.07.0987c19: 染法性無戲論故清淨法性亦無戲論。清淨
T0220_.07.0987c20: 法性無戲論故一切法性亦無戲論。一切法
T0220_.07.0987c21: 性無戲論故當知般若波羅蜜多亦無戲論。
T0220_.07.0987c22: 佛説如是調伏衆惡般若理趣普勝法已。告
T0220_.07.0987c23: 金剛手菩薩等言。若有得聞如是般若波羅
T0220_.07.0987c24: 蜜多甚深理趣。信解受持讀誦修習。假使殺
T0220_.07.0987c25: 害三界所攝一切有情。而不由斯復墮於地
T0220_.07.0987c26: 獄傍生鬼界。以能調伏一切煩惱及隨煩惱
T0220_.07.0987c27: 惡業等故。常生善趣受勝妙樂。修諸菩薩摩
T0220_.07.0987c28: 訶薩行。疾證無上正等菩提
T0220_.07.0987c29: 爾時世尊復以性淨如來之相。爲諸菩薩宣
T0220_.07.0988a01: 説般若波羅蜜多一切法平等性觀自在妙智
T0220_.07.0988a02: 印甚深理趣清淨法門。謂一切貪欲本性清
T0220_.07.0988a03: 淨極照明故能令世間瞋恚清淨。一切瞋恚
T0220_.07.0988a04: 本性清淨極照明故能令世間愚癡清淨。一
T0220_.07.0988a05: 切愚癡本性清淨極照明故能令世間疑惑清
T0220_.07.0988a06: 淨。一切疑惑本性清淨極照明故能令世間
T0220_.07.0988a07: 見趣清淨。一切見趣本性清淨極照明故能
T0220_.07.0988a08: 令世間憍慢清淨。一切憍慢本性清淨極照
T0220_.07.0988a09: 明故能令世間纒結清淨。一切纒結本性清
T0220_.07.0988a10: 淨極照明故能令世間垢穢清淨。一切垢穢
T0220_.07.0988a11: 本性清淨極照明故能令世間惡法清淨。一
T0220_.07.0988a12: 切惡法本性清淨極照明故能令世間生死清
T0220_.07.0988a13: 淨。一切生死本性清淨極照明故能令世間
T0220_.07.0988a14: 諸法清淨。以一切法本性清淨極照明故能
T0220_.07.0988a15: 令世間有情清淨。一切有情本性清淨極照
T0220_.07.0988a16: 明故能令世間一切智清淨。以一切智本性
T0220_.07.0988a17: 清淨極照明故能令世間甚深般若波羅蜜多
T0220_.07.0988a18: 最勝清淨。佛説如是平等智印般若理趣清
T0220_.07.0988a19: 淨法已。告金剛手菩薩等言。若有得聞如是
T0220_.07.0988a20: 般若波羅蜜多清淨理趣。信解受持讀誦修
T0220_.07.0988a21: 習。雖住一切貪瞋癡等客塵煩惱垢穢聚中。
T0220_.07.0988a22: 而猶蓮華不爲一切客塵垢穢過失所染。常
T0220_.07.0988a23: 能修習菩薩勝行。疾證無上正等菩提
T0220_.07.0988a24: 爾時世尊復依一切三界勝主如來之相。爲
T0220_.07.0988a25: 諸菩薩宣説般若波羅蜜多一切如來和合灌
T0220_.07.0988a26: 頂甚深理趣智藏法門。謂以世間灌頂位施。
T0220_.07.0988a27: 當得三界法王位果。以出世間無上義施。當
T0220_.07.0988a28: 得一切希願滿足。以出世間無上法施。於一
T0220_.07.0988a29: 切法當得自在。若以世間財食等施。當得一
T0220_.07.0988b01: 切身語心樂。若以種種財法等施。能令布
T0220_.07.0988b02: 施波羅蜜多速得圓滿。受持種種清淨禁戒
T0220_.07.0988b03: 能令淨戒波羅蜜多速得圓滿。於一切事修
T0220_.07.0988b04: 學安忍能令安忍波羅蜜多速得圓滿。於一
T0220_.07.0988b05: 切時修習精進能令精進波羅蜜多速得圓
T0220_.07.0988b06: 滿。於一切境修行靜慮能令靜慮波羅蜜多
T0220_.07.0988b07: 速得圓滿。於一切法常修妙慧能令般若波
T0220_.07.0988b08: 羅蜜多速得圓滿。佛説如是灌頂法門般若
T0220_.07.0988b09: 理趣智藏法已。告金剛手菩薩等言。若有得
T0220_.07.0988b10: 聞如是灌頂甚深理趣智藏法門。信解受持
T0220_.07.0988b11: 讀誦修習。速能滿足諸菩薩行。疾證無上正
T0220_.07.0988b12: 等菩提
T0220_.07.0988b13: 爾時世尊復依一切如來智印持一切佛祕
T0220_.07.0988b14: 密法門如來之相。爲諸菩薩宣説般若波羅
T0220_.07.0988b15: 蜜多一切如來住持智印甚深理趣金剛法
T0220_.07.0988b16: 門謂具攝受一切如來金剛身印當證一切如
T0220_.07.0988b17: 來法身。若具攝受一切如來金剛語印於一
T0220_.07.0988b18: 切法當得自在。若具攝受一切如來金剛心
T0220_.07.0988b19: 印於一切定當得自在。若具攝受一切如來
T0220_.07.0988b20: 金剛智印能得最上妙身語心。猶若金剛無
T0220_.07.0988b21: 動無壞。佛説如是如來智印般若理趣金剛
T0220_.07.0988b22: 法已。告金剛手菩薩等言。若有得聞如是智
T0220_.07.0988b23: 印甚深理趣金剛法門。信解受持讀誦修習。
T0220_.07.0988b24: 一切事業皆能成辦。常與一切勝事和合。所
T0220_.07.0988b25: 欲修行一切勝智。諸勝福業皆速圓滿。當獲
T0220_.07.0988b26: 最勝淨身語心。猶若金剛不可破壞。疾證無
T0220_.07.0988b27: 上正等菩提
T0220_.07.0988b28: 爾時世尊復依一切無戲論法如來之相。爲
T0220_.07.0988b29: 諸菩薩宣説般若波羅蜜多甚深理趣輪字法
T0220_.07.0988c01: 門。謂一切法空無自性故。一切法無相離衆
T0220_.07.0988c02: 相故。一切法無願無所願故。一切法遠離無
T0220_.07.0988c03: 所著故。一切法寂靜永寂滅故。一切法無常
T0220_.07.0988c04: 性常無故。一切法無樂非可樂故。一切法無
T0220_.07.0988c05: 我不自在故。一切法無淨離淨相故。一切法
T0220_.07.0988c06: 不可得推尋其性不可得故。一切法不思議
T0220_.07.0988c07: 思議其性無所有故。一切法無所有衆縁和
T0220_.07.0988c08: 合假施設故。一切法無戲論本性空寂離言
T0220_.07.0988c09: 説故。一切法本性淨甚深般若波羅蜜多本
T0220_.07.0988c10: 性淨故。佛説如是離諸戲論般若理趣輪字
T0220_.07.0988c11: 法已。告金剛手菩薩等言。若有得聞此無戲
T0220_.07.0988c12: 論般若理趣輪字法門。信解受持讀誦修習。
T0220_.07.0988c13: 於一切法得無礙智。疾證無上正等菩提
T0220_.07.0988c14: 爾時世尊復依一切如來輪攝如來之相。爲
T0220_.07.0988c15: 諸菩薩宣説般若波羅蜜多入廣大輪甚深理
T0220_.07.0988c16: 趣平等性門。謂入金剛平等性能入一切如
T0220_.07.0988c17: 來性輪故。入義平等性能入一切菩薩性輪
T0220_.07.0988c18: 故。入法平等性能入一切法性輪故。入蘊平
T0220_.07.0988c19: 等性能入一切蘊性輪故。入處平等性能入
T0220_.07.0988c20: 一切處性輪故。入界平等性能入一切界性
T0220_.07.0988c21: 輪故。入諦平等性能入一切諦性輪故。入縁
T0220_.07.0988c22: 起平等性能入一切縁起性輪故。入寶平等
T0220_.07.0988c23: 性能入一切寶性輪故。入食平等性能入一
T0220_.07.0988c24: 切食性輪故。入善法平等性能入一切善法
T0220_.07.0988c25: 性輪故。入非善法平等性能入一切非善法
T0220_.07.0988c26: 性輪故。入有記法平等性能入一切有記法
T0220_.07.0988c27: 性輪故。入無記法平等性能入一切無記法
T0220_.07.0988c28: 性輪故。入有漏法平等性能入一切有漏法
T0220_.07.0988c29: 性輪故。入無漏法平等性能入一切無漏法
T0220_.07.0989a01: 性輪故。入有爲法平等性能入一切有爲法
T0220_.07.0989a02: 性輪故。入無爲法平等性能入一切無爲法
T0220_.07.0989a03: 性輪故。入世間法平等性能入一切世間法
T0220_.07.0989a04: 性輪故。入出世間法平等性能入一切出世
T0220_.07.0989a05: 間法性輪故。入異生法平等性能入一切異
T0220_.07.0989a06: 生法性輪故。入聲聞法平等性能入一切聲
T0220_.07.0989a07: 聞法性輪故。入獨覺法平等性能入一切獨
T0220_.07.0989a08: 覺法性輪故。入菩薩法平等性能入一切菩
T0220_.07.0989a09: 薩法性輪故。入如來法平等性能入一切如
T0220_.07.0989a10: 來法性輪故。入有情平等性能入一切有情
T0220_.07.0989a11: 性輪故。入一切平等性能入一切性輪故。佛
T0220_.07.0989a12: 説如是入廣大輪般若理趣平等性已。告金
T0220_.07.0989a13: 剛手菩薩等言。若有得聞如是輪性甚深理
T0220_.07.0989a14: 趣平等性門。信解受持讀誦修習。能善悟入
T0220_.07.0989a15: 諸平等性。疾證無上正等菩提
T0220_.07.0989a16: 爾時世尊復依一切廣受供養眞淨器田如來
T0220_.07.0989a17: 之相。爲諸菩薩宣説般若波羅蜜多一切供
T0220_.07.0989a18: 養甚深理趣無上法門。謂發無上正等覺心
T0220_.07.0989a19: 於諸如來廣設供養。攝護正法於諸如來廣
T0220_.07.0989a20: 設供養。修行一切波羅蜜多於諸如來廣設
T0220_.07.0989a21: 供養。修行一切菩提分法於諸如來廣設供
T0220_.07.0989a22: 養。修行一切總持等持於諸如來廣設供養。
T0220_.07.0989a23: 修行一切五眼六通於諸如來廣設供養。修
T0220_.07.0989a24: 行一切靜慮解脱於諸如來廣設供養。修行
T0220_.07.0989a25: 一切慈悲喜捨於諸如來廣設供養。修行一
T0220_.07.0989a26: 切佛不共法於諸如來廣設供養。觀一切法
T0220_.07.0989a27: 若常若無常皆不可得。於諸如來廣設供養。
T0220_.07.0989a28: 觀一切法若樂若苦皆不可得。於諸如來廣
T0220_.07.0989a29: 設供養。觀一切法若我若無我皆不可得。於
T0220_.07.0989b01: 諸如來廣設供養。觀一切法若淨若不淨皆
T0220_.07.0989b02: 不可得。於諸如來廣設供養。觀一切法若空
T0220_.07.0989b03: 若不空皆不可得。於諸如來廣設供養。觀一
T0220_.07.0989b04: 切法若有相若無相皆不可得。於諸如來廣
T0220_.07.0989b05: 設供養。觀一切法若有願若無願皆不可得。
T0220_.07.0989b06: 於諸如來廣設供養。觀一切法若遠離若不
T0220_.07.0989b07: 遠離皆不可得。於諸如來廣設供養。觀一切
T0220_.07.0989b08: 法若寂靜若不寂靜皆不可得。於諸如來廣
T0220_.07.0989b09: 設供養。於深般若波羅蜜多。書寫聽聞受持
T0220_.07.0989b10: 讀誦思惟修習。廣爲有情宣説流布。或自供
T0220_.07.0989b11: 養或轉施他於諸如來廣設供養。佛説如是
T0220_.07.0989b12: 眞淨供養甚深理趣無上法已。告金剛手菩
T0220_.07.0989b13: 薩等言。若有得聞如是供養般若理趣無上
T0220_.07.0989b14: 法門。信解受持讀誦修習。速能圓滿諸菩薩
T0220_.07.0989b15: 行。疾證無上正等菩提
T0220_.07.0989b16: 爾時世尊復依一切能善調伏如來之相。爲
T0220_.07.0989b17: 諸菩薩宣説般若波羅蜜多攝受智密調伏
T0220_.07.0989b18: 有情甚深理趣智藏法門。謂一切有情平等
T0220_.07.0989b19: 性即忿平等性。一切有情調伏性即忿調伏
T0220_.07.0989b20: 性。一切有情眞法性即忿眞法性。一切有情
T0220_.07.0989b21: 眞如性即忿眞如性。一切有情法界性即忿
T0220_.07.0989b22: 法界性。一切有情離生性即忿離生性。一切
T0220_.07.0989b23: 有情實際性即忿實際性。一切有情本空性
T0220_.07.0989b24: 即忿本空性。一切有情無相性即忿無相性。
T0220_.07.0989b25: 一切有情無願性即忿無願性。一切有情遠
T0220_.07.0989b26: 離性即忿遠離性。一切有情寂靜性即忿寂
T0220_.07.0989b27: 靜性。一切有情不可得性即忿不可得性。一
T0220_.07.0989b28: 切有情無所有性即忿無所有性。一切有情
T0220_.07.0989b29: 難思議性即忿難思議性。一切有情無戲論
T0220_.07.0989c01: 性即忿無戲論性。一切有情如金剛性即忿
T0220_.07.0989c02: 如金剛性。所以者何。一切有情眞調伏性即
T0220_.07.0989c03: 是無上正等菩提。亦是般若波羅蜜多。亦是
T0220_.07.0989c04: 諸佛一切智智。佛説如是能善調伏甚深理
T0220_.07.0989c05: 趣智藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0989c06: 如是調伏般若理趣智藏法門。信解受持讀
T0220_.07.0989c07: 誦修習。能自調伏忿恚等過。亦能調伏一切
T0220_.07.0989c08: 有情。常生善趣受諸妙樂。現世怨敵皆起慈
T0220_.07.0989c09: 心。能善修行諸菩薩行。疾證無上正等菩提」
T0220_.07.0989c10: 爾時世尊復依一切能善建立性平等法如來
T0220_.07.0989c11: 之相。爲諸菩薩宣説般若波羅蜜多一切法
T0220_.07.0989c12: 性甚深理趣最勝法門。謂一切有情性平等
T0220_.07.0989c13: 故甚深般若波羅蜜多亦性平等。一切法性
T0220_.07.0989c14: 平等故甚深般若波羅蜜多亦性平等。一切
T0220_.07.0989c15: 有情性調伏故甚深般若波羅蜜多亦性調
T0220_.07.0989c16: 伏。一切法性調伏故甚深般若波羅蜜多亦
T0220_.07.0989c17: 性調伏。一切有情有實義故甚深般若波羅
T0220_.07.0989c18: 蜜多亦有實義。一切法有實義故甚深般若
T0220_.07.0989c19: 波羅蜜多亦有實義。一切有情即眞如故甚
T0220_.07.0989c20: 深般若波羅蜜多亦即眞如。一切法即眞如
T0220_.07.0989c21: 故甚深般若波羅蜜多亦即眞如。一切有情
T0220_.07.0989c22: 即法界故甚深般若波羅蜜多亦即法界。一
T0220_.07.0989c23: 切法即法界故甚深般若波羅蜜多亦即法
T0220_.07.0989c24: 界。一切有情即法性故甚深般若波羅蜜多
T0220_.07.0989c25: 亦即法性。一切法即法性故甚深般若波羅
T0220_.07.0989c26: 蜜多亦即法性。一切有情即實際故甚深般
T0220_.07.0989c27: 若波羅蜜多亦即實際。一切法即實際故甚
T0220_.07.0989c28: 深般若波羅蜜多亦即實際。一切有情即本
T0220_.07.0989c29: 空故甚深般若波羅蜜多亦即本空。一切法
T0220_.07.0990a01: 即本空故甚深般若波羅蜜多亦即本空。一
T0220_.07.0990a02: 切有情即無相故甚深般若波羅蜜多亦即無
T0220_.07.0990a03: 相。一切法即無相故甚深般若波羅蜜多亦
T0220_.07.0990a04: 即無相。一切有情即無願故甚深般若波羅
T0220_.07.0990a05: 蜜多亦即無願。一切法即無願故甚深般若
T0220_.07.0990a06: 波羅蜜多亦即無願。一切有情即遠離故
T0220_.07.0990a07: 甚深般若波羅蜜多亦即遠離。一切法即遠
T0220_.07.0990a08: 離故甚深般若波羅蜜多亦即遠離。一切有
T0220_.07.0990a09: 情即寂靜故甚深般若波羅蜜多亦即寂靜。
T0220_.07.0990a10: 一切法即寂靜故甚深般若波羅蜜多亦即寂
T0220_.07.0990a11: 靜。一切有情不可得故甚深般若波羅蜜多
T0220_.07.0990a12: 亦不可得。一切法不可得故甚深般若波羅
T0220_.07.0990a13: 蜜多亦不可得。一切有情無所有故甚深般
T0220_.07.0990a14: 若波羅蜜多亦無所有。一切法無所有故甚
T0220_.07.0990a15: 深般若波羅蜜多亦無所有。一切有情不思
T0220_.07.0990a16: 議故甚深般若波羅蜜多亦不思議。一切法
T0220_.07.0990a17: 不思議故甚深般若波羅蜜多亦不思議。一
T0220_.07.0990a18: 切有情無戲論故甚深般若波羅蜜多亦無戲
T0220_.07.0990a19: 論。一切法無戲論故甚深般若波羅蜜多亦
T0220_.07.0990a20: 無戲論。一切有情無邊際故甚深般若波羅
T0220_.07.0990a21: 蜜多亦無邊際。一切法無邊際故甚深般若
T0220_.07.0990a22: 波羅蜜多亦無邊際。一切有情有業用故當
T0220_.07.0990a23: 知般若波羅蜜多亦有業用。一切法有業用
T0220_.07.0990a24: 故當知般若波羅蜜多亦有業用。佛説如是
T0220_.07.0990a25: 性平等性甚深理趣最勝法已。告金剛手菩
T0220_.07.0990a26: 薩等言。若有得聞如是平等般若理趣最勝
T0220_.07.0990a27: 法門。信解受持讀誦修習。則能通達平等法
T0220_.07.0990a28: 性甚深般若波羅蜜多。於法有情心無罣礙。
T0220_.07.0990a29: 疾證無上正等菩提
T0220_.07.0990b01: 爾時世尊復依一切住持藏法如來之相。爲
T0220_.07.0990b02: 諸菩薩宣説般若波羅蜜多一切有情住持遍
T0220_.07.0990b03: 滿甚深理趣勝藏法門。謂一切有情皆如來
T0220_.07.0990b04: 藏普賢菩薩自體遍故。一切有情皆金剛藏
T0220_.07.0990b05: 以金剛藏所灌灑故。一切有情皆正法藏一
T0220_.07.0990b06: 切皆隨正語轉故。一切有情皆妙業藏一切
T0220_.07.0990b07: 事業加行依故。佛説如是有情住持甚深理
T0220_.07.0990b08: 趣勝藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0990b09: 如是遍滿般若理趣勝藏法門。信解受持讀
T0220_.07.0990b10: 誦修習。則能通達勝藏法性。疾證無上正等
T0220_.07.0990b11: 菩提。爾時世尊復依究竟無邊際法如來之
T0220_.07.0990b12: 相。爲諸菩薩宣説般若波羅蜜多究竟住持
T0220_.07.0990b13: 法義平等金剛法門。謂甚深般若波羅蜜多
T0220_.07.0990b14: 無邊故一切如來亦無邊。甚深般若波羅蜜
T0220_.07.0990b15: 多無際故一切如來亦無際。甚深般若波羅
T0220_.07.0990b16: 蜜多一味故一切法亦一味。甚深般若波羅
T0220_.07.0990b17: 蜜多究竟故一切法亦究竟。佛説如是無邊
T0220_.07.0990b18: 無際究竟理趣金剛法已。告金剛手菩薩等
T0220_.07.0990b19: 言。若有得聞如是究竟般若理趣金剛法門。
T0220_.07.0990b20: 信解受持讀誦修習。一切障法皆悉消除。定
T0220_.07.0990b21: 得如來執金剛性。疾證無上正等菩提。爾時
T0220_.07.0990b22: 世尊復依遍照如來之相。爲諸菩薩宣説般
T0220_.07.0990b23: 若波羅蜜多得諸如來祕密法性及一切法無
T0220_.07.0990b24: 戲論性大樂金剛不空神呪金剛法性。初中
T0220_.07.0990b25: 後位最勝第一甚深理趣無上法門。謂大貪等
T0220_.07.0990b26: 最勝成就。令大菩薩大樂最勝成就大樂最
T0220_.07.0990b27: 勝成就。令大菩薩一切如來大覺最勝成就。
T0220_.07.0990b28: 一切如來大覺最勝成就。令大菩薩降伏一切
T0220_.07.0990b29: 大魔最勝成就。降伏一切大魔最勝成就。令
T0220_.07.0990c01: 大菩薩普大三界自在最勝成就。普大三界自
T0220_.07.0990c02: 在最勝成就。令大菩薩能無遺餘。拔有情界
T0220_.07.0990c03: 利益安樂一切有情。畢竟大樂最勝成就。所
T0220_.07.0990c04: 以者何。乃至生死流轉住處有勝智者齊此
T0220_.07.0990c05: 常能以無等法。饒益有情不入寂滅。又以般
T0220_.07.0990c06: 若波羅蜜多方便善巧成立勝智。善辦一切
T0220_.07.0990c07: 清淨事業。能令諸有皆得清淨。又以貪等調
T0220_.07.0990c08: 伏世間。普遍恒時乃至諸有。皆令清淨自然
T0220_.07.0990c09: 調伏。又如蓮華形色光淨。不爲一切穢物所
T0220_.07.0990c10: 染。如是貪等饒益世間。住過有過常不能染。
T0220_.07.0990c11: 又大貪等能得清淨大樂大財三界自在。常
T0220_.07.0990c12: 能堅固饒益有情。爾時如來即説神呪
T0220_.07.0990c25: 如是神呪三世諸佛皆共宣説同所護念。能
T0220_.07.0990c26: 受持者一切障滅。隨心所欲無不成辦。疾證
T0220_.07.0990c27: 無上正等菩提。爾時如來復説神呪
T0220_.07.0991a05: 如是神呪是諸佛母。能誦持者一切罪滅。常
T0220_.07.0991a06: 見諸佛得宿住智一。疾證無上正等菩提。爾時
T0220_.07.0991a07: 如來復説神呪
T0220_.07.0991a11: 如是神呪具大威力。能受持者業障消除。所
T0220_.07.0991a12: 聞正法總持不忘。疾證無上正等菩提。爾時
T0220_.07.0991a13: 世尊説是呪已。告金剛手菩薩等言。若諸有
T0220_.07.0991a14: 情於毎日旦。至心聽誦如是般若波羅蜜多
T0220_.07.0991a15: 甚深理趣最勝法門無間斷者。諸惡業障皆
T0220_.07.0991a16: 得消滅。諸勝喜樂常現在前。大樂金剛不空
T0220_.07.0991a17: 神呪現身必得。究竟成滿一切如來金剛祕
T0220_.07.0991a18: 密最勝成就。不久當得大執金剛及如來性。
T0220_.07.0991a19: 若有情類未多佛所植衆善根久發大願。於
T0220_.07.0991a20: 此般若波羅蜜多甚深理趣最勝法門。不能
T0220_.07.0991a21: 聽聞書寫讀誦供養恭敬思惟修習。要多佛
T0220_.07.0991a22: 所植衆善根久發大願。乃能於此甚深理趣
T0220_.07.0991a23: 最勝法門。下至聽聞一句一字。況能具足讀
T0220_.07.0991a24: 誦受持。若諸有情供養恭敬尊重讃歎八十
T0220_.07.0991a25: 殑伽沙等倶胝那多佛。乃能具足聞此般
T0220_.07.0991a26: 若波羅蜜多甚深理趣。若地方所流行此經。
T0220_.07.0991a27: 一切天人阿素洛等。皆應供養如佛制多。有
T0220_.07.0991a28: 置此經在身或手。諸天人等皆應禮敬。若有
T0220_.07.0991a29: 情類受持此經。多倶胝劫。得宿住智常勤精
T0220_.07.0991b01: 進修諸善法。惡魔外道不能稽留。四大天王
T0220_.07.0991b02: 及餘天衆。常隨擁衞未曾暫捨。終不横死抂
T0220_.07.0991b03: 遭衰患。諸佛菩薩常共護持。令一切時善増
T0220_.07.0991b04: 惡滅。於諸佛土隨願往生。乃至菩提不墮惡
T0220_.07.0991b05: 趣。諸有情類受持此經。定獲無邊勝利功徳。
T0220_.07.0991b06: 我今略説如是少分。時薄伽梵説是經已。金
T0220_.07.0991b07: 剛手等諸大菩薩及餘天衆。聞佛所説皆大
T0220_.07.0991b08: 歡喜信受奉行
T0220_.07.0991b09: 大般若波羅蜜多經卷第五百七十八
T0220_.07.0991b10:
T0220_.07.0991b11:
T0220_.07.0991b12:
T0220_.07.0991b13:大般若經第十一會施波羅蜜多
T0220_.07.0991b14: 分序
T0220_.07.0991b15: ＊西明寺沙門玄則＊撰
T0220_.07.0991b16: 蓋萬徳相照。統之者三身。萬行相資。都之者
T0220_.07.0991b17: 六度。若沖虚之六翮。伺塵之六情矣。故毎因
T0220_.07.0991b18: 別會。各彰其分焉。至如利物之基。捨著之
T0220_.07.0991b19: 漸。詳其要也。無出施乎。但施有淪昇。良資誘
T0220_.07.0991b20: 析。所以室羅復集。檀那肇唱。欲令三堅失
T0220_.07.0991b21: 守。十度成津。即當躡四誓之修期。排七空之
T0220_.07.0991b22: 祕鍵。轢二乘之直上。摧三輪以遐騖。糺以唯
T0220_.07.0991b23: 識。何國城之可依。斥以假名。豈頭目之爲我。
T0220_.07.0991b24: 推之以隨喜。則不植而自滋矣。絡之以迴
T0220_.07.0991b25: 向。則不勸而自覃矣。控之以菩提。則不遷
T0220_.07.0991b26: 而自致矣。權之以方便。則不念而自融矣。故
T0220_.07.0991b27: 不患物之少也。患夫用心之不弘不患施之
T0220_.07.0991b28: 難也。患夫忘取之不易。其有嚴心以爲淨。是
T0220_.07.0991b29: 未瑧其嚴矣。趣寂以爲眞。是未會其寂矣。又
T0220_.07.0991c01: 況名譽福樂之求。王賊水火之慮。其於致極。
T0220_.07.0991c02: 不亦彌遠。然則大覺之士。弘願所歸。其財
T0220_.07.0991c03: 施也。畢生品以充足。其法施也。罄含識而
T0220_.07.0991c04: 出離。然後忘其所以爲之。失其所以利之。洎
T0220_.07.0991c05: 乎無感矣。巍乎有成矣。惟斯文之允被。欣此
T0220_.07.0991c06: 念之方恢。雖盧至之不拔。卜商之難假。亦冀
T0220_.07.0991c07: 慈音漸染。鄙悋推移。自此而還。孰能無變。其
T0220_.07.0991c08: 文句贍溢。誨喩殷明。凡勒成五卷。非重譯
T0220_.07.0991c09: 矣
T0220_.07.0991c10:
T0220_.07.0991c11:
T0220_.07.0991c12:
T0220_.07.0991c13:大般若波羅蜜多經卷第五百七
T0220_.07.0991c14: 十九
T0220_.07.0991c15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0991c16: 第十一布施波羅蜜多分之一
T0220_.07.0991c17: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0991c18: 給孤獨園。與大苾芻衆千三百人倶。爾時世
T0220_.07.0991c19: 尊告舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0991c20: 蜜多時。經久如方得圓滿。時舍利子便白佛
T0220_.07.0991c21: 言。無上正法佛爲根本。佛爲導首。佛爲所依。
T0220_.07.0991c22: 唯願世尊。宣説開示令苾芻衆聞已受持。世
T0220_.07.0991c23: 尊爾時再三命勸舍利子言。汝今應爲諸菩
T0220_.07.0991c24: 薩摩訶薩。宣説布施波羅蜜多。爾時具壽舍
T0220_.07.0991c25: 利子。蒙佛再三慇懃命勸承佛神力。先以布
T0220_.07.0991c26: 施波羅蜜多。教誡教授諸菩薩摩訶薩言。若
T0220_.07.0991c27: 菩薩摩訶薩欲證無上正等菩提。應縁一切
T0220_.07.0991c28: 智智以大悲爲上首。修行布施波羅蜜多。若
T0220_.07.0991c29: 菩薩摩訶薩縁一切智智大悲爲上首。修行
T0220_.07.0980a02:
T0220_.07.0980a03:
T0220_.07.0980a04: 十七
T0220_.07.0980a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0980a06: 第九能斷金剛分
T0220_.07.0980a07: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0980a08: 給孤獨園。與大苾芻衆千二百五十人倶。爾
T0220_.07.0980a09: 時世尊於日初分。整理裳服執持衣鉢。入室
T0220_.07.0980a10: 羅筏大城乞食。時薄伽梵於其城中行乞食
T0220_.07.0980a11: 已出還本處。飯食訖收衣鉢洗足已。於食後
T0220_.07.0980a12: 時敷如常座結跏趺坐。端身正願住對面念。
T0220_.07.0980a13: 時諸苾芻來詣佛所。到已頂禮世尊雙足。右
T0220_.07.0980a14: 遶三匝退坐一面。具壽善現亦於如是衆會
T0220_.07.0980a15: 中坐
T0220_.07.0980a16: 爾時衆中具壽善現從座而起偏袒一肩。右
T0220_.07.0980a17: 膝著地合掌恭敬而白佛言。希有世尊乃至
T0220_.07.0980a18: 如來應正等覺。能以最勝攝受。攝受諸菩薩
T0220_.07.0980a19: 摩訶薩乃至如來應正等覺。能以最勝付囑。
T0220_.07.0980a20: 付囑諸菩薩摩訶薩。世尊。諸有發趣菩薩乘
T0220_.07.0980a21: 者。應云何住。云何修行。云何攝伏其心。作
T0220_.07.0980a22: 是語已
T0220_.07.0980a23: 爾時世尊告具壽善現曰。善哉善哉。善現。如
T0220_.07.0980a24: 是如是。如汝所説。乃至如來應正等覺。能
T0220_.07.0980a25: 以最勝攝受。攝受諸菩薩摩訶薩乃至如來
T0220_.07.0980a26: 應正等覺。能以最勝付囑。付囑諸菩薩摩訶
T0220_.07.0980a27: 薩。是故善現。汝應諦聽極善作意。吾當爲
T0220_.07.0980a28: 汝分別解説。諸有發趣菩薩乘者。應如是住。
T0220_.07.0980a29: 如是修行。如是攝伏其心。具壽善現白佛言。
T0220_.07.0980b01: 如是如是世尊。願樂欲聞。佛言善現。諸有
T0220_.07.0980b02: 發趣菩薩乘者。應當發趣如是之心。所有諸
T0220_.07.0980b03: 有情。有情攝所攝。若卵生若胎生。若濕生若
T0220_.07.0980b04: 化生。若有色若無色。若有想若無想。若非有
T0220_.07.0980b05: 想非無想。乃至有情界。施設所施設。如是一
T0220_.07.0980b06: 切。我當皆令於無餘依妙涅槃界而般涅槃。
T0220_.07.0980b07: 雖度如是無量有情令滅度已。而無有情得
T0220_.07.0980b08: 滅度者。何以故。善現。若諸菩薩摩訶薩有情
T0220_.07.0980b09: 想轉不應説名菩薩摩訶薩。所以者何。善現。
T0220_.07.0980b10: 若諸菩薩摩訶薩不應説言有情想轉。如是
T0220_.07.0980b11: 命者想。士夫想。補特伽羅想。意生想。摩納婆
T0220_.07.0980b12: 想。作者想。受者想轉當知亦爾。何以故。善
T0220_.07.0980b13: 現。無有少法名爲發趣菩薩乘者
T0220_.07.0980b14: 復次善現。若菩薩摩訶薩不住於事應行布
T0220_.07.0980b15: 施。都無所住應行布施。不住於色應行布施。
T0220_.07.0980b16: 不住聲香味觸法應行布施。善現。如是菩薩
T0220_.07.0980b17: 摩訶薩如不住相想應行布施。何以故。善現。
T0220_.07.0980b18: 若菩薩摩訶薩都無所住而行布施。其福徳
T0220_.07.0980b19: 聚不可取量。佛告善現。於汝意云何。東方虚
T0220_.07.0980b20: 空可取量不。善現答言。不也世尊。善現如是
T0220_.07.0980b21: 南西北方四維上下。周遍十方一切世界虚
T0220_.07.0980b22: 空可取量不。善現答言。不也世尊。佛言善
T0220_.07.0980b23: 現。如是如是。若菩薩摩訶薩都無所住而行
T0220_.07.0980b24: 布施。其福徳聚不可取量亦復如是。善現。菩
T0220_.07.0980b25: 薩如是如不住相想應行布施
T0220_.07.0980b26: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0980b27: 來不。善現答言。不也世尊。不應以諸相具足
T0220_.07.0980b28: 觀於如來。何以故。如來説諸相具足即非諸
T0220_.07.0980b29: 相具足。説是語已佛復告具壽善現言。善現。
T0220_.07.0980c01: 乃至諸相具足皆是虚妄。乃至非相具足皆
T0220_.07.0980c02: 非虚妄。如是以相非相應觀如來。説是語已。
T0220_.07.0980c03: 具壽善現復白佛言。世尊。頗有有情。於當來
T0220_.07.0980c04: 世後時後分後五百歳正法將滅時分轉時。
T0220_.07.0980c05: 聞説如是色經典句生實想不。佛告善現。勿
T0220_.07.0980c06: 作是説。頗有有情於當來世後時後分後五
T0220_.07.0980c07: 百歳。正法將滅時分轉時。聞説如是色經典
T0220_.07.0980c08: 句生實想不。然復善現。有菩薩摩訶薩於當
T0220_.07.0980c09: 來世後時後分後五百歳。正法將滅時分轉
T0220_.07.0980c10: 時。具足尸羅具徳具慧。復次善現。彼菩薩摩
T0220_.07.0980c11: 訶薩非於一佛所承事供養。非於一佛所種
T0220_.07.0980c12: 諸善根。然復善現。彼菩薩摩訶薩於其非一
T0220_.07.0980c13: 百千佛所承事供養。於其非一百千佛所種
T0220_.07.0980c14: 諸善根乃能聞説如是色經典句。當得一淨
T0220_.07.0980c15: 信心。善現。如來以其佛智悉已知彼。如來以
T0220_.07.0980c16: 其佛眼悉已見彼。善現。如來悉已覺彼。一切
T0220_.07.0980c17: 有情當生無量無數福聚。當攝無量無數福
T0220_.07.0980c18: 聚。何以故。善現。彼菩薩摩訶薩。無我想轉
T0220_.07.0980c19: 無有情想。無命者想。無士夫想。無補特伽羅
T0220_.07.0980c20: 想。無意生想。無摩納婆想。無作者想。無受者
T0220_.07.0980c21: 想轉。善現。彼菩薩摩訶薩無法想轉無非法
T0220_.07.0980c22: 想轉。無想轉亦無非想轉。所以者何。善現。若
T0220_.07.0980c23: 菩薩摩訶薩有法想轉。彼即應有我執。有情
T0220_.07.0980c24: 執。命者執。補特伽羅等執。若有非法想轉。彼
T0220_.07.0980c25: 亦應有我執。有情執。命者執。補特伽羅等
T0220_.07.0980c26: 執。何以故。善現。不應取法不應取非法。是
T0220_.07.0980c27: 故如來密意而説筏喩法門。諸有智者法尚
T0220_.07.0980c28: 應斷何況非法
T0220_.07.0980c29: 佛復告具壽善現言。善現。於汝意云何。頗有
T0220_.07.0981a01: 少法如來應正等覺證得阿耨多羅三藐三菩
T0220_.07.0981a02: 提耶。頗有少法如來應正等覺是所説耶。善
T0220_.07.0981a03: 現答言。世尊。如我解佛所説義者。無有少法
T0220_.07.0981a04: 如來應正等覺證得阿耨多羅三藐三菩提。
T0220_.07.0981a05: 亦無有少法是如來應正等覺所説。何以故。
T0220_.07.0981a06: 世尊。如來應正等覺。所證所説所思惟法。皆
T0220_.07.0981a07: 不可取不可宣説非法非非法。何以故。以諸
T0220_.07.0981a08: 賢聖補特伽羅皆是無爲之所顯故
T0220_.07.0981a09: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0981a10: 以此三千大千世界盛滿七寶持用布施。是
T0220_.07.0981a11: 善男子或善女人。由此因縁所生福聚寧爲
T0220_.07.0981a12: 多不。善現答言。甚多世尊。甚多善逝。是善
T0220_.07.0981a13: 男子或善女人。由此因縁所生福聚其量甚
T0220_.07.0981a14: 多。何以故。世尊。福徳聚福徳聚者。如來説爲
T0220_.07.0981a15: 非福徳聚。是故如來説名福徳聚福徳聚
T0220_.07.0981a16: 佛復告善現言。善現。若善男子或善女人。以
T0220_.07.0981a17: 此三千大千世界盛滿七寶持用布施。若善
T0220_.07.0981a18: 男子或善女人。於此法門乃至四句伽陀。受
T0220_.07.0981a19: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0981a20: 作意。由是因縁所生福聚。甚多於前無量無
T0220_.07.0981a21: 數。何以故。一切如來應正等覺阿耨多羅三
T0220_.07.0981a22: 藐三菩提皆從此經出。諸佛世尊。皆從此經
T0220_.07.0981a23: 生。所以者何。善現。諸佛法諸佛法者。如來説
T0220_.07.0981a24: 爲非諸佛法。是故如來説名諸佛法諸佛法。
T0220_.07.0981a25: 佛告善現。於汝意云何。諸預流者頗作是念。
T0220_.07.0981a26: 我能證得預流果不。善現答言。不也世尊。諸
T0220_.07.0981a27: 預流者不作是念。我能證得預流之果。何以
T0220_.07.0981a28: 故。世尊。諸預流者無少所預故名預流。不預
T0220_.07.0981a29: 色聲香味觸法故名預流。世尊。若預流者作
T0220_.07.0981b01: 如是念。我能證得預流之果。即爲執我有情
T0220_.07.0981b02: 命者士夫補特伽羅等。佛告善現。於汝意云
T0220_.07.0981b03: 何。諸一來者頗作是念。我能證得一來果不。
T0220_.07.0981b04: 善現答言。不也世尊。諸一來者不作是念。我
T0220_.07.0981b05: 能證得一來之果。何以故。世尊。以無少法證
T0220_.07.0981b06: 一來性故名一來。佛告善現。於汝意云何。諸
T0220_.07.0981b07: 不還者頗作是念。我能證得不還果不。善現
T0220_.07.0981b08: 答言。不也世尊。諸不還者不作是念。我能證
T0220_.07.0981b09: 得不還之果。何以故。世尊以無少法證不還
T0220_.07.0981b10: 性故名不還。佛告善現。於汝意云何。諸阿羅
T0220_.07.0981b11: 漢頗作是念。我能證得阿羅漢不。善現答言。
T0220_.07.0981b12: 不也世尊。諸阿羅漢不作是念。我能證得阿
T0220_.07.0981b13: 羅漢性。何以故。世尊。以無少法名阿羅漢。由
T0220_.07.0981b14: 是因縁名阿羅漢。世尊。若阿羅漢作如是念。
T0220_.07.0981b15: 我能證得阿羅漢性。即爲執我有情命者士
T0220_.07.0981b16: 夫補特伽羅等。所以者何。世尊。如來應正等
T0220_.07.0981b17: 覺説我得無諍住最爲第一。世尊。我雖是阿
T0220_.07.0981b18: 羅漢永離貪欲。而我未曾作如是念。我得阿
T0220_.07.0981b19: 羅漢永離貪欲。世尊。我若作如是念。我得阿
T0220_.07.0981b20: 羅漢永離貪欲者。如來不應記説我言。善現。
T0220_.07.0981b21: 善男子得無諍住最爲第一。以都無所住。是
T0220_.07.0981b22: 故如來説名無諍住無諍住
T0220_.07.0981b23: 佛告善現。於汝意云何。如來昔在然燈如來
T0220_.07.0981b24: 應正等覺所頗於少法有所取不。善現答言。
T0220_.07.0981b25: 不也世尊。如來昔在然燈如來應正等覺所
T0220_.07.0981b26: 都無少法而有所取。佛告善現。若有菩薩作
T0220_.07.0981b27: 如是言。我當成辦佛土功徳莊嚴。如是菩薩
T0220_.07.0981b28: 非眞實語。何以故。善現。佛土功徳莊嚴佛土
T0220_.07.0981b29: 功徳莊嚴者。如來説非莊嚴。是故如來説名
T0220_.07.0981c01: 佛土功徳莊嚴佛土功徳莊嚴。是故善現。菩
T0220_.07.0981c02: 薩如是都無所住應生其心。不住於色應生
T0220_.07.0981c03: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0981c04: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0981c05: 無所住應生其心
T0220_.07.0981c06: 佛告善現。如有士夫具身大身其色自體。
T0220_.07.0981c07: 假使譬如妙高山王。善現。於汝意云何。彼
T0220_.07.0981c08: 之自體爲廣大不。善現答言。彼之自體。廣
T0220_.07.0981c09: 大世尊。廣大善逝。何以故。世尊彼之自體
T0220_.07.0981c10: 如來説非彼體故名自體。非以彼體故名自
T0220_.07.0981c11: 體
T0220_.07.0981c12: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0981c13: 沙數。假使有如是沙等殑伽河。是諸殑伽河
T0220_.07.0981c14: 沙寧爲多不。善現答言。甚多世尊甚多善逝。
T0220_.07.0981c15: 諸殑伽河尚多無數何況其沙。佛言善現。吾
T0220_.07.0981c16: 今告汝開覺於汝。假使若善男子或善女人。
T0220_.07.0981c17: 以妙七寶盛滿爾所殑伽河沙等世界。奉施
T0220_.07.0981c18: 如來應正等覺。善現。於汝意云何。是善男子
T0220_.07.0981c19: 或善女人。由此因縁所生福聚寧爲多不。善
T0220_.07.0981c20: 現答言。甚多世尊。甚多善逝。是善男子或善
T0220_.07.0981c21: 女人由此因縁所生福聚其量甚多。佛復告
T0220_.07.0981c22: 善現。若以七寶盛滿爾所沙等世界。奉施如
T0220_.07.0981c23: 來應正等覺。若善男子或善女人。於此法門
T0220_.07.0981c24: 乃至四句伽他受持讀誦究竟通利。及廣爲
T0220_.07.0981c25: 他宣説開示如理作意。由此因縁所生福聚。
T0220_.07.0981c26: 甚多於前無量無數
T0220_.07.0981c27: 復次善現。若地方所於此法門。乃至爲他宣
T0220_.07.0981c28: 説開示四句伽他。此地方所尚爲世間諸天
T0220_.07.0981c29: 及人阿素洛等之所供養如佛靈廟。何況有
T0220_.07.0982a01: 能於此法門。具足究竟書寫受持讀誦究竟
T0220_.07.0982a02: 通利。及廣爲他宣説開示如理作意。如是有
T0220_.07.0982a03: 情成就最勝希有功徳。此地方所大師所住。
T0220_.07.0982a04: 或隨一一尊重處所。若諸有智同梵行者説
T0220_.07.0982a05: 是語已
T0220_.07.0982a06: 具壽善現復白佛言。世尊。當何名此法門。我
T0220_.07.0982a07: 當云何奉持。作是語已。佛告善現言。具壽。今
T0220_.07.0982a08: 此法門。名爲能斷金剛般若波羅蜜多。如是
T0220_.07.0982a09: 名字汝當奉持。何以故。善現。如是般若波羅
T0220_.07.0982a10: 蜜多。如來説爲非般若波羅蜜多。是故如來
T0220_.07.0982a11: 説名般若波羅蜜多
T0220_.07.0982a12: 佛告善現。於汝意云何。頗有少法如來可説
T0220_.07.0982a13: 不。善現答言。不也世尊。無有少法如來可説。
T0220_.07.0982a14: 佛告善現。乃至三千大千世界大地微塵寧
T0220_.07.0982a15: 爲多不。善現答言。此地微塵甚多世尊。甚多
T0220_.07.0982a16: 善逝。佛言善現。大地微塵如來説非微塵。是
T0220_.07.0982a17: 故如來説名大地微塵。諸世界如來説非世
T0220_.07.0982a18: 界。是故如來説名世界
T0220_.07.0982a19: 佛告善現。於汝意云何。應以三十二大士夫
T0220_.07.0982a20: 相觀於如來應正等覺不。善現答言。不也世
T0220_.07.0982a21: 尊。不應以三十二大士夫相觀於如來應正
T0220_.07.0982a22: 等覺。何以故。世尊。三十二大士夫相如來説
T0220_.07.0982a23: 爲非相。是故如來説名三十二大士夫相。佛
T0220_.07.0982a24: 復告善現言。假使若有善男子或善女人。於
T0220_.07.0982a25: 日日分捨施殑伽河沙等自體。如是經殑伽
T0220_.07.0982a26: 河沙等劫數捨施自體。復有善男子或善女
T0220_.07.0982a27: 人。於此法門乃至四句伽他。受持讀誦究竟
T0220_.07.0982a28: 通利。及廣爲他宣説開示如理作意。由是
T0220_.07.0982a29: 因縁所生福聚甚多於前無量無數。爾時具
T0220_.07.0982b01: 壽善現。聞法威力悲泣墮涙。俛仰捫涙而
T0220_.07.0982b02: 白佛言。甚奇希有世尊。最極希有善逝如來
T0220_.07.0982b03: 今者所説法門。普爲發趣最上乘者作諸義
T0220_.07.0982b04: 利。普爲發趣最勝乘者作諸義利。世尊。我昔
T0220_.07.0982b05: 生智以來未曾得聞如是法門。世尊。若諸有
T0220_.07.0982b06: 情聞説如是甚深經典生眞實想。當知成就
T0220_.07.0982b07: 最勝希有。何以故。世尊。諸眞實想眞實想
T0220_.07.0982b08: 者。如來説爲非想。是故如來説名眞實想眞
T0220_.07.0982b09: 實想。世尊。我今聞説如是法門。領悟信解未
T0220_.07.0982b10: 爲希有。若諸有情於當來世後時後分後五
T0220_.07.0982b11: 百歳。正法將滅時分轉時。當於如是甚深法
T0220_.07.0982b12: 門。領悟信解受持讀誦究竟通利。及廣爲他
T0220_.07.0982b13: 宣説開示如理作意。當知成就最勝希有。何
T0220_.07.0982b14: 以故。世尊。彼諸有情無我想轉。無有情想無
T0220_.07.0982b15: 命者想無士夫想無補特伽羅想無意生想無
T0220_.07.0982b16: 摩納婆想無作者想無受者想轉。所以者何。
T0220_.07.0982b17: 世尊。諸我想即是非想。諸有情想命者想士
T0220_.07.0982b18: 夫想補特伽羅想意生想摩納婆想作者想受
T0220_.07.0982b19: 者想即是非想。何以故。諸佛世尊離一切想。
T0220_.07.0982b20: 作是語已
T0220_.07.0982b21: 爾時世尊。告具壽善現言。如是如是。善現。
T0220_.07.0982b22: 若諸有情聞説如是甚深經典。不驚不懼無
T0220_.07.0982b23: 有怖畏。當知成就最勝希有。何以故。善現。如
T0220_.07.0982b24: 來説最勝波羅蜜多。謂般若波羅蜜多。善現。
T0220_.07.0982b25: 如來所説最勝波羅蜜多。無量諸佛世尊所
T0220_.07.0982b26: 共宣説故。名最勝波羅蜜多。如來説最勝波
T0220_.07.0982b27: 羅蜜多。即非波羅蜜多。是故如來説名最勝
T0220_.07.0982b28: 波羅蜜多
T0220_.07.0982b29: 復次善現。如來説忍辱波羅蜜多。即非波羅
T0220_.07.0982c01: 蜜多。是故如來説名忍辱波羅蜜多。何以故。
T0220_.07.0982c02: 善現。我昔過去世曾爲羯利王斷支節肉。我
T0220_.07.0982c03: 於爾時都無我想或有情想或命者想或士夫
T0220_.07.0982c04: 想或補特伽羅想或意生想或摩納婆想或作
T0220_.07.0982c05: 者想或受者想。我於爾時都無有想亦非無
T0220_.07.0982c06: 想。何以故。善現。我於爾時若有我想。即於
T0220_.07.0982c07: 爾時應有恚想。我於爾時若有有情想命者
T0220_.07.0982c08: 想士夫想補特伽羅想意生想摩納婆想作者
T0220_.07.0982c09: 想受者想即於爾時應有恚想。何以故。善現。
T0220_.07.0982c10: 我憶過去五百生中。曾爲自號忍辱仙人。我
T0220_.07.0982c11: 於爾時都無我想。無有情想無命者想無士
T0220_.07.0982c12: 夫想無補特伽羅想無意生想無摩納婆想無
T0220_.07.0982c13: 作者想無受者想。我於爾時都無有想亦非
T0220_.07.0982c14: 無想。是故善現。菩薩摩訶薩遠離一切想。應
T0220_.07.0982c15: 發阿耨多羅三藐三菩提心。不住於色應生
T0220_.07.0982c16: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0982c17: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0982c18: 無所住應生其心。何以故。善現。諸有所住則
T0220_.07.0982c19: 爲非住。是故如來説諸菩薩。應無所住而行
T0220_.07.0982c20: 布施。不應住色聲香味觸法而行布施
T0220_.07.0982c21: 復次善現。菩薩摩訶薩爲諸有情作義利故。
T0220_.07.0982c22: 應當如是棄捨布施。何以故。善現。諸有情想
T0220_.07.0982c23: 即是非想。一切有情如來即説爲非有情。善
T0220_.07.0982c24: 現。如來是實語者諦語者如語者不異語者。
T0220_.07.0982c25: 復次善現。如來現前等所證法或所説法或
T0220_.07.0982c26: 所思法。即於其中非諦非妄。善現。譬如士夫
T0220_.07.0982c27: 入於闇室都無所見。當知菩薩若墮於事。謂
T0220_.07.0982c28: 墮於事而行布施亦復如是。善現。譬如明眼
T0220_.07.0983a01: 士夫過夜曉已日光出時見種種色。當知菩
T0220_.07.0983a02: 薩不墮於事。謂不墮事而行布施。亦復如
T0220_.07.0983a03: 是
T0220_.07.0983a04: 復次善現。若善男子或善女人。於此法門受
T0220_.07.0983a05: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a06: 作意則爲如來。以其佛智悉知是人則爲如
T0220_.07.0983a07: 來。以其佛眼悉見是人則爲如來悉覺是人。
T0220_.07.0983a08: 如是有情一切當生無量福聚
T0220_.07.0983a09: 復次善現。假使善男子或善女人。日初時分
T0220_.07.0983a10: 以殑伽河沙等自體布施。日中時分復以殑
T0220_.07.0983a11: 伽河沙等自體布施。日後時分亦以殑伽河
T0220_.07.0983a12: 沙等自體布施。由此異門經於倶胝那
T0220_.07.0983a13: 百千劫以自體布施。若有聞説如是法門不
T0220_.07.0983a14: 生誹謗。由此因縁所生福聚。尚多於前無量
T0220_.07.0983a15: 無數。何況能於如是法門具足畢竟。書寫受
T0220_.07.0983a16: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a17: 作意
T0220_.07.0983a18: 復次善現。如是法門不可思議不可稱量。應
T0220_.07.0983a19: 當希冀不可思議所感異熟。善現。如來宣説
T0220_.07.0983a20: 如是法門。爲欲饒益趣最上乘諸有情故。爲
T0220_.07.0983a21: 欲饒益趣最勝乘諸有情故。善現。若有於此
T0220_.07.0983a22: 法門受持讀誦究竟通利及廣爲他宣説開示
T0220_.07.0983a23: 如理作意。即爲如來以其佛智悉知是人。即
T0220_.07.0983a24: 爲如來以其佛眼悉見是人。則爲如來悉覺
T0220_.07.0983a25: 是人。如是有情一切成就無量福聚。皆當成
T0220_.07.0983a26: 就不可思議不可稱量無邊福聚。善現。如是
T0220_.07.0983a27: 一切有情其肩荷擔如來無上正等菩提。何
T0220_.07.0983a28: 以故。善現。如是法門非諸下劣信解有情所
T0220_.07.0983a29: 能聽聞。非諸我見。非諸有情見。非諸命者
T0220_.07.0983b01: 見。非諸士夫見。非諸補特伽羅見。非諸意
T0220_.07.0983b02: 生見。非諸摩納婆見。非諸作者見。非諸受
T0220_.07.0983b03: 者見。所能聽聞。此等若能受持讀誦究竟通
T0220_.07.0983b04: 利。及廣爲他宣説開示如理作意無有是處。
T0220_.07.0983b05: 復次善現。若地方所開此經典。此地方所當
T0220_.07.0983b06: 爲世間諸天及人阿素洛等之所供養。禮敬
T0220_.07.0983b07: 右遶如佛靈廟
T0220_.07.0983b08: 復次善現若善男子或善女人。於此經典受
T0220_.07.0983b09: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983b10: 作意。若遭輕毀極遭輕毀。所以者何。善現。是
T0220_.07.0983b11: 諸有情宿生所造諸不淨業應感惡趣。以現
T0220_.07.0983b12: 法中遭輕毀故。宿生所造諸不淨業皆悉消
T0220_.07.0983b13: 盡。當得無上正等菩提。何以故。善現。我憶過
T0220_.07.0983b14: 去於無數劫復過無數。於然燈如來應正等
T0220_.07.0983b15: 覺先復過先。曾値八十四倶胝那
T0220_.07.0983b16: 佛我皆承事。既承事已皆無違犯。善現。我於
T0220_.07.0983b17: 如是諸佛世尊皆得承事。既承事已皆無違
T0220_.07.0983b18: 犯。若諸有情後時後分後五百歳。正法將滅
T0220_.07.0983b19: 時分轉時。於此經典受持讀誦究竟通利。及
T0220_.07.0983b20: 廣爲他宣説開示如理作意。善現。我先福聚
T0220_.07.0983b21: 於此福聚。百分計之所不能及。如是千分若
T0220_.07.0983b22: 百千分。若倶胝百千分。若倶胝那
T0220_.07.0983b23: 分。若數分若計分若算分若喩分。若鄔波尼
T0220_.07.0983b24: 殺曇分亦不能及。善現。我若具説。當於爾
T0220_.07.0983b25: 時。是善男子或善女人所生福聚。乃至是善
T0220_.07.0983b26: 男子是善女人所攝福聚。有諸有情則便迷
T0220_.07.0983b27: 悶心惑狂亂。是故善現。如來宣説如是法
T0220_.07.0983b28: 門。不可思議不可稱量。應當希冀不可思議
T0220_.07.0983b29: 所感異熟
T0220_.07.0983c01: 爾時具壽善現復白佛言。世尊。諸有發趣菩
T0220_.07.0983c02: 薩乘者。應云何住。云何修行。云何攝伏其心。
T0220_.07.0983c03: 佛告善現。諸有發趣菩薩乘者。應當發起如
T0220_.07.0983c04: 是之心。我當皆令一切有情於無餘依妙涅
T0220_.07.0983c05: 槃界而般涅槃。雖度如是一切有情令滅度
T0220_.07.0983c06: 已。而無有情得滅度者。何以故。善現。若諸
T0220_.07.0983c07: 菩薩摩訶薩有情想轉不應説名菩薩摩訶
T0220_.07.0983c08: 薩。所以者何。若諸菩薩摩訶薩不應説言有
T0220_.07.0983c09: 情想轉。如是命者想士夫想補特伽羅想意
T0220_.07.0983c10: 生想摩納婆想作者想受者想轉。當知亦爾。
T0220_.07.0983c11: 何以故。善現。無有少法名爲發趣菩薩乘者。
T0220_.07.0983c12: 佛告善現。於汝意云何。如來昔於然燈如來
T0220_.07.0983c13: 應正等覺所。頗有少法能證阿耨多羅三藐
T0220_.07.0983c14: 三菩提不。作是語已具壽善現白佛言。世尊
T0220_.07.0983c15: 如我解佛所説義者。如來昔於然燈如來應
T0220_.07.0983c16: 正等覺所。無有少法能證阿耨多羅三藐三
T0220_.07.0983c17: 菩提。説是語已佛告具壽善現言。如是如是。
T0220_.07.0983c18: 善現。如來昔於然燈如來應正等覺所。無有
T0220_.07.0983c19: 少法能證阿耨多羅三藐三菩提。何以故。善
T0220_.07.0983c20: 現。如來昔於然燈如來應正等覺所。若有少
T0220_.07.0983c21: 法能證阿耨多羅三藐三菩提者。然燈如來
T0220_.07.0983c22: 應正等覺。不應授我記言。汝摩納婆於當來
T0220_.07.0983c23: 世。名釋迦牟尼如來應正等覺。善現。以如來
T0220_.07.0983c24: 無有少法能證阿耨多羅三藐三菩提。是故
T0220_.07.0983c25: 然燈如來應正等覺授我記言汝摩納婆於當
T0220_.07.0983c26: 來世名釋迦牟尼如來應正等覺。所以者何。
T0220_.07.0983c27: 善現。言如來者即是眞實眞如増語。言如來
T0220_.07.0983c28: 者即是無生法性増語。言如來者即是永斷
T0220_.07.0983c29: 道路増語。言如來者即是畢竟不生増語。何
T0220_.07.0984a01: 以故。善現。若實無生即最勝義。善現。若如
T0220_.07.0984a02: 是説如來應正等覺能證阿耨多羅三藐三菩
T0220_.07.0984a03: 提者。當知此言爲不眞實。所以者何。善現。由
T0220_.07.0984a04: 彼謗我起不實執。何以故。善現。無有少法如
T0220_.07.0984a05: 來應正等覺能證阿耨多羅三藐三菩提。善
T0220_.07.0984a06: 現。如來現前等所證法。或所説法。或所思法。
T0220_.07.0984a07: 即於其中非諦非妄。是故如來説一切法皆
T0220_.07.0984a08: 是佛法。善現。一切法一切法者。如來説非一
T0220_.07.0984a09: 切法。是故如來説名一切法一切法
T0220_.07.0984a10: 佛告善現。譬如士夫具身大身。具壽善現即
T0220_.07.0984a11: 白佛言。世尊。如來所説士夫具身大身。如來
T0220_.07.0984a12: 説爲非身。是故説名具身大身。佛言善現。如
T0220_.07.0984a13: 是如是。若諸菩薩作如是言。我當滅度無量
T0220_.07.0984a14: 有情。是則不應説名菩薩。何以故。善現。頗有
T0220_.07.0984a15: 少法名菩薩不。善現答言。不也世尊。無有少
T0220_.07.0984a16: 法名爲菩薩。佛告善現。有情有情者。如來説
T0220_.07.0984a17: 非有情故名有情。是故如來説一切法無有
T0220_.07.0984a18: 有情。無有命者無有士夫無有補特伽羅等。
T0220_.07.0984a19: 善現。若諸菩薩作如是言。我當成辦佛土功
T0220_.07.0984a20: 徳莊嚴亦如是説。何以故。善現。佛土功徳莊
T0220_.07.0984a21: 嚴佛土功徳莊嚴者。如來説非莊嚴。是故如
T0220_.07.0984a22: 來説名佛土功徳莊嚴佛土功徳莊嚴。善現。
T0220_.07.0984a23: 若諸菩薩於無我法無我法深信解者。如來
T0220_.07.0984a24: 應正等覺説爲菩薩菩薩
T0220_.07.0984a25: 佛告善現。於汝意云何。如來等現有肉眼不。
T0220_.07.0984a26: 善現答言。如是世尊。如來等現有肉眼。佛言
T0220_.07.0984a27: 善現。於汝意云何。如來等現有天眼不。善現
T0220_.07.0984a28: 答言。如是世尊。如來等現有天眼。佛言善
T0220_.07.0984a29: 現。於汝意云何。如來等現有慧眼不。善現答
T0220_.07.0984b01: 言。如是世尊。如來等現有慧眼。佛言善現。於
T0220_.07.0984b02: 汝意云何。如來等現有法眼不。善現答言。如
T0220_.07.0984b03: 是世尊。如來等現有法眼。佛言善現。於汝
T0220_.07.0984b04: 意云何。如來等現有佛眼不。善現答言。如是
T0220_.07.0984b05: 世尊。如來等現有佛眼
T0220_.07.0984b06: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0984b07: 諸沙。如來説是沙不。善現答言。如是世尊。
T0220_.07.0984b08: 如是善逝。如來説是沙。佛言善現。於汝意云
T0220_.07.0984b09: 何。乃至殑伽河中所有沙數。假使有如是等
T0220_.07.0984b10: 殑伽河。乃至是諸殑伽河中所有沙數。假使
T0220_.07.0984b11: 有如是等世界。是諸世界寧爲多不。善現答
T0220_.07.0984b12: 言。如是世尊。如是善逝。是諸世界其數甚多。
T0220_.07.0984b13: 佛言善現。乃至爾所諸世界中所有有情。彼
T0220_.07.0984b14: 諸有情各有種種。其心流注我悉能知。何以
T0220_.07.0984b15: 故。善現。心流注心流注者。如來説非流注。是
T0220_.07.0984b16: 故如來説名心流注心流注。所以者何。善現。
T0220_.07.0984b17: 過去心不可得。未來心不可得。現在心不可
T0220_.07.0984b18: 得
T0220_.07.0984b19: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0984b20: 以此三千大千世界盛滿七寶奉施如來應正
T0220_.07.0984b21: 等覺。是善男子或善女人。由是因縁所生福
T0220_.07.0984b22: 聚寧爲多不。善現答言。甚多世尊。甚多善逝。
T0220_.07.0984b23: 佛言善現。如是如是。彼善男子或善女人。由
T0220_.07.0984b24: 此因縁所生福聚其量甚多。何以故。善現。若
T0220_.07.0984b25: 有福聚如來不説福聚福聚。佛告善現。於汝
T0220_.07.0984b26: 意云何。可以色身圓實觀如來不。善現答言。
T0220_.07.0984b27: 不也世尊。不可以色身圓實觀於如來。何以
T0220_.07.0984b28: 故。世尊。色身圓實色身圓實者。如來説非圓
T0220_.07.0984b29: 實。是故如來説名色身圓實色身圓實
T0220_.07.0984c01: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0984c02: 來不。善現答言。不也世尊。不可以諸相具足
T0220_.07.0984c03: 觀於如來。何以故。世尊。諸相具足諸相具足
T0220_.07.0984c04: 者。如來説爲非相具足。是故如來説名諸相
T0220_.07.0984c05: 具足諸相具足
T0220_.07.0984c06: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0984c07: 有所説法耶。善現。汝今勿當作如是觀。何以
T0220_.07.0984c08: 故。善現。若言如來有所説法即爲謗我。爲非
T0220_.07.0984c09: 善取。何以故。善現。説法説法者。無法可得故
T0220_.07.0984c10: 名説法。爾時具壽善現白佛言。世尊。於當來
T0220_.07.0984c11: 世後時後分後五百歳。正法將滅時分轉時。
T0220_.07.0984c12: 頗有有情聞説如是色類法已能深信不。佛
T0220_.07.0984c13: 言善現。彼非有情非不有情。何以故。善現。
T0220_.07.0984c14: 一切有情者。如來説非有情故名一切有
T0220_.07.0984c15: 情
T0220_.07.0984c16: 佛告善現。於汝意云何。頗有少法如來應正
T0220_.07.0984c17: 等覺現證無上正等菩提耶。具壽善現白佛
T0220_.07.0984c18: 言。世尊。如我解佛所説義者。無有少法如來
T0220_.07.0984c19: 應正等覺現證無上正等菩提。佛言善現。如
T0220_.07.0984c20: 是如是。於中少法無有無得故名無上正等
T0220_.07.0984c21: 菩提。復次善現。是法平等於其中間無不平
T0220_.07.0984c22: 等故名無上正等菩提。以無我性無有情性
T0220_.07.0984c23: 無命者性無士夫性無補特伽羅等性平等故
T0220_.07.0984c24: 名無上正等菩提。一切善法無不現證。一切
T0220_.07.0984c25: 善法無不妙覺。善現。善法善法者。如來一切
T0220_.07.0984c26: 説爲非法。是故如來説名善法善法
T0220_.07.0984c27: 復次善現。若善男子或善女人。集七寶聚量
T0220_.07.0984c28: 等三千大千世界。其中所有妙高山王持用
T0220_.07.0984c29: 布施。若善男子或善女人。於此般若波羅蜜
T0220_.07.0985a01: 多經中乃至四句伽他。受持讀誦究竟通利。
T0220_.07.0985a02: 及廣爲他宣説開示如理作意。善現。前説福
T0220_.07.0985a03: 聚於此福聚。百分計之所不能及。如是千分
T0220_.07.0985a04: 若百千分若倶胝百千分。若倶胝那
T0220_.07.0985a05: 千分。若數分若計分若算分若喩分。若烏波
T0220_.07.0985a06: 尼殺曇分亦不能及
T0220_.07.0985a07: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0985a08: 度脱諸有情耶。善現。汝今勿當作如是觀。何
T0220_.07.0985a09: 以故。善現。無少有情如來度者。善現。若有有
T0220_.07.0985a10: 情如來度者。如來即應有其我執有有情執
T0220_.07.0985a11: 有命者執有士夫執有補特伽羅等執。善現。
T0220_.07.0985a12: 我等執者如來説爲非執。故名我等執。而諸
T0220_.07.0985a13: 愚夫異生強有此執。善現。愚夫異生者。如來
T0220_.07.0985a14: 説爲非生故名愚夫異生
T0220_.07.0985a15: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0985a16: 來不。善現答言。如我解佛所説義者。不應以
T0220_.07.0985a17: 諸相具足觀於如來。佛言善現。善哉善哉。如
T0220_.07.0985a18: 是如是。如汝所説。不應以諸相具足觀於如
T0220_.07.0985a19: 來。善現。若以諸相具足觀如來者。轉輪聖王
T0220_.07.0985a20: 應是如來。是故不應以諸相具足觀於如來。
T0220_.07.0985a21: 如是應以諸相非相觀於如來。爾時世尊而
T0220_.07.0985a22: 説頌曰
T0220_.07.0985a23: 諸以色觀我 以音聲尋我
T0220_.07.0985a24: 彼生履邪斷 不能當見我
T0220_.07.0985a25: 應觀佛法性 即導師法身
T0220_.07.0985a26: 法性非所識 故彼不能了
T0220_.07.0985a27: 佛告善現。於汝意云何。如來應正等覺以諸
T0220_.07.0985a28: 相具足現證無上正等覺耶。善現。汝今勿當
T0220_.07.0985a29: 作如是觀。何以故。善現。如來應正等覺不以
T0220_.07.0985b01: 諸相具足現證無上正等菩提
T0220_.07.0985b02: 復次善現。如是發趣菩薩乘者。頗施設小法
T0220_.07.0985b03: 若壞若斷耶。善現。汝今勿當作如是觀。諸有
T0220_.07.0985b04: 發趣菩薩乘者。終不施設少法若壞若斷
T0220_.07.0985b05: 復次善現。若善男子或善女人。以殑伽河沙
T0220_.07.0985b06: 等世界盛滿七寶奉施如來應正等覺。若有
T0220_.07.0985b07: 菩薩於諸無我無生法中獲得堪忍。由是因
T0220_.07.0985b08: 縁所生福聚甚多於彼
T0220_.07.0985b09: 復次善現。菩薩不應攝受福聚。具壽善現即
T0220_.07.0985b10: 白佛言。世尊。云何菩薩不應攝受福聚。佛言
T0220_.07.0985b11: 善現。所應攝受不應攝受。是故説名所應攝
T0220_.07.0985b12: 受
T0220_.07.0985b13: 復次善現。若有説言如來若去若來若住若
T0220_.07.0985b14: 坐若臥。是人不解我所説義。何以故。善現。言
T0220_.07.0985b15: 如來者即是眞實眞如増語。都無所去無所
T0220_.07.0985b16: 從來故名如來應正等覺
T0220_.07.0985b17: 復次善現。若善男子或善女人。乃至三千大
T0220_.07.0985b18: 千世界大地極微塵量等世界。即以如是無
T0220_.07.0985b19: 數世界色像爲墨如極微聚。善現。於汝意云
T0220_.07.0985b20: 何。是極微聚寧爲多不。善現答言。是極微聚。
T0220_.07.0985b21: 甚多世尊甚多善逝。何以故。世尊。若極微聚
T0220_.07.0985b22: 是實有者。佛不應説爲極微聚。所以者何。如
T0220_.07.0985b23: 來説極微聚即爲非聚故名極微聚。如來説
T0220_.07.0985b24: 三千大千世界即非世界故名三千大千世
T0220_.07.0985b25: 界。何以故。世尊。若世界是實有者即爲一合
T0220_.07.0985b26: 執。如來説一合執即爲非執故名一合執。佛
T0220_.07.0985b27: 言善現。此一合執不可言説不可戲論。然彼
T0220_.07.0985b28: 一切愚夫異生強執是法。何以故。善現。若作
T0220_.07.0985b29: 是言。如來宣説我見有情見命者見士夫見
T0220_.07.0985c01: 補特伽羅見意生見摩納婆見作者見受者
T0220_.07.0985c02: 見。於汝意云何。如是所説爲正語不。善現答
T0220_.07.0985c03: 言。不也世尊。不也善逝。如是所説非爲正語。
T0220_.07.0985c04: 所以者何。如來所説我見有情見命者見士
T0220_.07.0985c05: 夫見補特伽羅見意生見摩納婆見作者見受
T0220_.07.0985c06: 者見即爲非見故名我見乃至受者見。佛告
T0220_.07.0985c07: 善現。諸有發趣菩薩乘者。於一切法應如是
T0220_.07.0985c08: 知。應如是見。應如是信解。如是不住法想。
T0220_.07.0985c09: 何以故。善現。法想法想者。如來説爲非想。是
T0220_.07.0985c10: 故如來説名法想法想
T0220_.07.0985c11: 復次善現。若菩薩摩訶薩以無量無數世界
T0220_.07.0985c12: 盛滿七寶奉施如來應正等覺。若善男子或
T0220_.07.0985c13: 善女人。於此般若波羅蜜多經中乃至四句
T0220_.07.0985c14: 伽他。受持讀誦究竟通利如理作意。及廣爲
T0220_.07.0985c15: 他宣説開示。由此因縁所生福聚。甚多於前
T0220_.07.0985c16: 無量無數。云何爲他宣説開示。如不爲他宣
T0220_.07.0985c17: 説開示故名爲他宣説開示。爾時世尊而説
T0220_.07.0985c18: 頌曰
T0220_.07.0985c19: 諸和合所爲 如星翳燈幻
T0220_.07.0985c20: 露泡夢電雲 應作如是觀
T0220_.07.0985c21: 時薄伽梵説是經已。尊者善現及諸苾芻苾
T0220_.07.0985c22: 芻尼鄔波索迦鄔波斯迦。并諸世間天人阿
T0220_.07.0985c23: 素洛健達縛等。聞薄伽梵所説經已。皆大歡
T0220_.07.0985c24: 喜信受奉行
T0220_.07.0985c25: 大般若波羅蜜多經卷第五百七十七
T0220_.07.0985c26:
T0220_.07.0985c27:
T0220_.07.0985c28:
T0220_.07.0985c29:
T0220_.07.0986a01:
T0220_.07.0986a02:
T0220_.07.0986a03:
T0220_.07.0986a04: ＊西明寺沙門玄則＊撰
T0220_.07.0986a05: 般若理趣分者。蓋乃覈諸會之旨歸。綰積篇
T0220_.07.0986a06: 之宗緒。眇詞筌而動眷。燭意象以興言。是
T0220_.07.0986a07: 以瞬徳寶之所叢。則金剛之慧爲極。晞觀照
T0220_.07.0986a08: 之攸炫。則圓鏡之智居尊。所以上集天宮。因
T0220_.07.0986a09: 自在而爲心表。傍開寶殿。寄摩尼而作説標。
T0220_.07.0986a10: 明般若之勝規。乃庶行之淵府。故能長驅大
T0220_.07.0986a11: 地。枕策上乘。既得一以儀眞。且吹萬以甄
T0220_.07.0986a12: 俗。行位兼積。聳徳山而秀峙。句義畢圓。呑教
T0220_.07.0986a13: 海而澄廓。爾其攝眞淨器。入廣大輪。性印磊
T0220_.07.0986a14: 以成文。智冠嶷以騰質。然後。即灌頂位。披總
T0220_.07.0986a15: 持門。以寂滅心。住平等性。滌除戲論。説無
T0220_.07.0986a16: 所説。絶棄妄想。思不可思。足使愉忿共情。親
T0220_.07.0986a17: 怨等觀。名字斯假。同法界之甚深。障漏未銷。
T0220_.07.0986a18: 均菩提之遠離。信乎。心凝旨夐。義晈詞明。言
T0220_.07.0986a19: 理則理邃環中。談趣則趣冲垓表。雖一軸單
T0220_.07.0986a20: 譯。而具該諸分。若不留連此旨。咀詠斯文。何
T0220_.07.0986a21: 能指
T0220_.07.0986a22:
T0220_.07.0986a23:
T0220_.07.0986a24:
T0220_.07.0986a25:
T0220_.07.0986a26: 十八
T0220_.07.0986a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0986a28: 第十般若理趣分
T0220_.07.0986a29: 如是我聞。一時薄伽梵。妙善成就一切如來
T0220_.07.0986b01: 金剛住持平等性智種種希有殊勝功徳。已
T0220_.07.0986b02: 能善獲一切如來灌頂寶冠超過三界。已能
T0220_.07.0986b03: 善得一切如來遍金剛智大觀自在。已得圓
T0220_.07.0986b04: 滿一切如來決定諸法大妙智印。已善圓證
T0220_.07.0986b05: 一切如來畢竟空寂平等性印。於諸能作所
T0220_.07.0986b06: 作事業。皆得善巧成辦無餘。一切有情種種
T0220_.07.0986b07: 希願。隨其無罪皆能滿足。已善安住三世平
T0220_.07.0986b08: 等常無斷盡廣大遍照身語心性。猶若金剛
T0220_.07.0986b09: 等諸如來無動無壞。是薄伽梵。住欲界頂他
T0220_.07.0986b10: 化自在天王宮中。一切如來常所遊處。咸共
T0220_.07.0986b11: 稱美大寶藏殿。其殿無價末尼所成。種種珍
T0220_.07.0986b12: 奇間雜嚴飾。衆色交暎放大光明。寶鐸金鈴
T0220_.07.0986b13: 處處懸列。微風吹動出和雅音。綺蓋繒幡花
T0220_.07.0986b14: 幢綵拂。寶珠瓔珞半滿月等。種種雜飾而用
T0220_.07.0986b15: 莊嚴。賢聖天仙之所愛樂。與八十億大菩薩
T0220_.07.0986b16: 倶。一切皆具陀羅尼門三摩地門無礙妙辯。
T0220_.07.0986b17: 如是等類無量功徳。設經多劫讃不能盡。其
T0220_.07.0986b18: 名曰金剛手菩薩摩訶薩。觀自在菩薩摩訶
T0220_.07.0986b19: 薩。虚空藏菩薩摩訶薩。金剛拳菩薩摩訶薩。
T0220_.07.0986b20: 妙吉祥菩薩摩訶薩。大空藏菩薩摩訶薩。發
T0220_.07.0986b21: 心即轉法輪菩薩摩訶薩。摧伏一切魔怨菩
T0220_.07.0986b22: 薩摩訶薩。如是上首有八百萬大菩薩衆前
T0220_.07.0986b23: 後圍繞。宣説正法。初中後善文義巧妙純一
T0220_.07.0986b24: 圓滿清白梵行
T0220_.07.0986b25: 爾時世尊爲諸菩薩。説一切法甚深微妙般
T0220_.07.0986b26: 若理趣清淨法門。此門即是菩薩句義。云何
T0220_.07.0986b27: 名爲菩薩句義。謂極妙樂清淨句義是菩薩
T0220_.07.0986b28: 句義。諸見永寂清淨句義是菩薩句義。微妙
T0220_.07.0986b29: 適悦清淨句義是菩薩句義。渇愛永息清淨
T0220_.07.0986c01: 句義是菩薩句義。胎藏超越清淨句義是菩薩
T0220_.07.0986c02: 句義。衆徳莊嚴清淨句義是菩薩句義。意極
T0220_.07.0986c03: 猗適清淨句義是菩薩句義。得大光明清淨
T0220_.07.0986c04: 句義是菩薩句義。身善安樂清淨句義是菩
T0220_.07.0986c05: 薩句義。語善安樂清淨句義是菩薩句義。意
T0220_.07.0986c06: 善安樂清淨句義是菩薩句義。色蘊空寂清
T0220_.07.0986c07: 淨句義是菩薩句義。受想行識蘊空寂清淨
T0220_.07.0986c08: 句義是菩薩句義。眼處空寂清淨句義是菩
T0220_.07.0986c09: 薩句義。耳鼻舌身意處空寂清淨句義是菩
T0220_.07.0986c10: 薩句義。色處空寂清淨句義是菩薩句義。聲
T0220_.07.0986c11: 香味觸法處空寂清淨句義是菩薩句義。眼
T0220_.07.0986c12: 界空寂清淨句義是菩薩句義。耳鼻舌身意
T0220_.07.0986c13: 界空寂清淨句義是菩薩句義。色界空寂清
T0220_.07.0986c14: 淨句義是菩薩句義。聲香味觸法界空寂清
T0220_.07.0986c15: 淨句義是菩薩句義。眼識界空寂清淨句義
T0220_.07.0986c16: 是菩薩句義。耳鼻舌身意識界空寂清淨句
T0220_.07.0986c17: 義是菩薩句義。眼觸空寂清淨句義是菩薩
T0220_.07.0986c18: 句義。耳鼻舌身意觸空寂清淨句義是菩薩
T0220_.07.0986c19: 句義。眼觸爲縁所生諸受空寂清淨句義是
T0220_.07.0986c20: 菩薩句義。耳鼻舌身意觸爲縁所生諸受空
T0220_.07.0986c21: 寂清淨句義是菩薩句義。地界空寂清淨句
T0220_.07.0986c22: 義是菩薩句義。水火風空識界空寂清淨句
T0220_.07.0986c23: 義是菩薩句義。苦聖諦空寂清淨句義是菩
T0220_.07.0986c24: 薩句義。集滅道聖諦空寂清淨句義是菩薩
T0220_.07.0986c25: 句義。因縁空寂清淨句義是菩薩句義。等無
T0220_.07.0986c26: 間縁所縁縁増上縁空寂清淨句義是菩薩句
T0220_.07.0986c27: 義。無明空寂清淨句義是菩薩句義。行識名
T0220_.07.0986c28: 色六處觸受愛取有生老死空寂清淨句義是
T0220_.07.0986c29: 菩薩句義。布施波羅蜜多空寂清淨句義是
T0220_.07.0987a01: 菩薩句義。淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0987a02: 多空寂清淨句義是菩薩句義。眞如空寂清
T0220_.07.0987a03: 淨句義是菩薩句義。法界法性不虚妄性不
T0220_.07.0987a04: 變異性平等性離生性法定法住實際虚空界
T0220_.07.0987a05: 不思議界空寂清淨句義是菩薩句義。四靜
T0220_.07.0987a06: 慮空寂清淨句義是菩薩句義。四無量四無
T0220_.07.0987a07: 色定空寂清淨句義是菩薩句義。四念住空
T0220_.07.0987a08: 寂清淨句義是菩薩句義。四正斷四神足五
T0220_.07.0987a09: 根五力七等覺支八聖道支空寂清淨句義是
T0220_.07.0987a10: 菩薩句義。空解脱門空寂清淨句義是菩薩
T0220_.07.0987a11: 句義。無相無願解脱門空寂清淨句義是菩
T0220_.07.0987a12: 薩句義。八解脱空寂清淨句義是菩薩句義。
T0220_.07.0987a13: 八勝處九次第定十遍處空寂清淨句義是
T0220_.07.0987a14: 菩薩句義。極喜地空寂清淨句義是菩薩句
T0220_.07.0987a15: 義。離垢地發光地焔慧地極難勝地現前地
T0220_.07.0987a16: 遠行地不動地善慧地法雲地空寂清淨句義
T0220_.07.0987a17: 是菩薩句義。淨觀地空寂清淨句義是菩薩
T0220_.07.0987a18: 句義。種性地第八地具見地薄地離欲地已
T0220_.07.0987a19: 辦地獨覺地菩薩地如來地空寂清淨句義是
T0220_.07.0987a20: 菩薩句義。一切陀羅尼門空寂清淨句義是
T0220_.07.0987a21: 菩薩句義。一切三摩地門空寂清淨句義是
T0220_.07.0987a22: 菩薩句義。五眼空寂清淨句義是菩薩句義。
T0220_.07.0987a23: 六神通空寂清淨句義是菩薩句義。如來十
T0220_.07.0987a24: 力空寂清淨句義是菩薩句義。四無所畏四
T0220_.07.0987a25: 無礙解大慈大悲大喜大捨十八佛不共法空
T0220_.07.0987a26: 寂清淨句義是菩薩句義。三十二相空寂清
T0220_.07.0987a27: 淨句義是菩薩句義。八十隨好空寂清淨句
T0220_.07.0987a28: 義是菩薩句義。無忘失法空寂清淨句義是
T0220_.07.0987a29: 菩薩句義。恒住捨性空寂清淨句義是菩薩
T0220_.07.0987b01: 句義。一切智空寂清淨句義。是菩薩句義。道
T0220_.07.0987b02: 相智一切相智空寂清淨句義是菩薩句義。
T0220_.07.0987b03: 一切菩薩摩訶薩行空寂清淨句義是菩薩句
T0220_.07.0987b04: 義。諸佛無上正等菩提空寂清淨句義是菩
T0220_.07.0987b05: 薩句義。一切異生法空寂清淨句義是菩薩
T0220_.07.0987b06: 句義。一切預流一來不還阿羅漢獨覺菩薩
T0220_.07.0987b07: 如來法空寂清淨句義是菩薩句義。一切善
T0220_.07.0987b08: 非善法空寂清淨句義是菩薩句義。一切有記
T0220_.07.0987b09: 無記法有漏無漏有爲無爲法世間出世間
T0220_.07.0987b10: 法空寂清淨句義是菩薩句義。所以者何。以
T0220_.07.0987b11: 一切法自性空故自性遠離。由遠離故自性
T0220_.07.0987b12: 寂靜。由寂靜故自性清淨。由清淨故甚深般
T0220_.07.0987b13: 若波羅蜜多最勝清淨。如是般若波羅蜜多。
T0220_.07.0987b14: 當知即是菩薩句義。諸菩薩衆皆應修學。佛
T0220_.07.0987b15: 説如是菩薩句義般若理趣清淨法已。告金
T0220_.07.0987b16: 剛手菩薩等言。若有得聞此一切法甚深微
T0220_.07.0987b17: 妙般若理趣清淨法門深信受者。乃至當坐
T0220_.07.0987b18: 妙菩提座。一切障蓋皆不能染。謂煩惱障業
T0220_.07.0987b19: 障報障。雖多積集而不能染。雖造種種極重
T0220_.07.0987b20: 惡業而易消滅不墮惡趣。若能受持日日讀
T0220_.07.0987b21: 誦精勤無間如理思惟。彼於此生定得一切
T0220_.07.0987b22: 法平等性金剛等持。於一切法皆得自在。恒
T0220_.07.0987b23: 受一切勝妙喜樂。當經十六大菩薩生。定得
T0220_.07.0987b24: 如來執金剛性。疾證無上正等菩提
T0220_.07.0987b25: 爾時世尊復依遍照如來之相。爲諸菩薩宣
T0220_.07.0987b26: 説般若波羅蜜多一切如來寂靜法性甚深理
T0220_.07.0987b27: 趣現等覺門。謂金剛平等性現等覺門。以大
T0220_.07.0987b28: 菩提堅實難壞如金剛故。義平等性現等覺
T0220_.07.0987b29: 門。以大菩提其義一故。法平等性現等覺門。
T0220_.07.0987c01: 以大菩提自性淨故。一切法平等性現等覺
T0220_.07.0987c02: 門。以大菩提於一切法無分別故。佛説如是
T0220_.07.0987c03: 寂靜法性般若理趣現等覺已。告金剛手菩
T0220_.07.0987c04: 薩等言。若有得聞如是四種般若理趣現等
T0220_.07.0987c05: 覺門。信解受持讀誦修習。乃至當坐妙菩提
T0220_.07.0987c06: 座。雖造一切極重惡業。而能超越一切惡趣。
T0220_.07.0987c07: 疾證無上正等菩提。爾時世尊復依調伏一
T0220_.07.0987c08: 切惡法釋迦牟尼如來之相。爲諸菩薩宣説
T0220_.07.0987c09: 般若波羅蜜多攝受一切法平等性甚深理趣
T0220_.07.0987c10: 普勝法門。謂貪欲性無戲論故瞋恚性亦無
T0220_.07.0987c11: 戲論。瞋恚性無戲論故愚癡性亦無戲論。愚
T0220_.07.0987c12: 癡性無戲論故猶預性亦無戲論。猶豫性無
T0220_.07.0987c13: 戲論故諸見性亦無戲論。諸見性無戲論故
T0220_.07.0987c14: 憍慢性亦無戲論。憍慢性無戲論故諸纒性
T0220_.07.0987c15: 亦無戲論。諸纒性無戲論故煩惱垢性亦無
T0220_.07.0987c16: 戲論。煩惱垢性無戲論故諸惡業性亦無戲
T0220_.07.0987c17: 論。諸惡業性無戲論故諸果報性亦無戲論。
T0220_.07.0987c18: 諸果報性無戲論故雜染法性亦無戲論。雜
T0220_.07.0987c19: 染法性無戲論故清淨法性亦無戲論。清淨
T0220_.07.0987c20: 法性無戲論故一切法性亦無戲論。一切法
T0220_.07.0987c21: 性無戲論故當知般若波羅蜜多亦無戲論。
T0220_.07.0987c22: 佛説如是調伏衆惡般若理趣普勝法已。告
T0220_.07.0987c23: 金剛手菩薩等言。若有得聞如是般若波羅
T0220_.07.0987c24: 蜜多甚深理趣。信解受持讀誦修習。假使殺
T0220_.07.0987c25: 害三界所攝一切有情。而不由斯復墮於地
T0220_.07.0987c26: 獄傍生鬼界。以能調伏一切煩惱及隨煩惱
T0220_.07.0987c27: 惡業等故。常生善趣受勝妙樂。修諸菩薩摩
T0220_.07.0987c28: 訶薩行。疾證無上正等菩提
T0220_.07.0987c29: 爾時世尊復以性淨如來之相。爲諸菩薩宣
T0220_.07.0988a01: 説般若波羅蜜多一切法平等性觀自在妙智
T0220_.07.0988a02: 印甚深理趣清淨法門。謂一切貪欲本性清
T0220_.07.0988a03: 淨極照明故能令世間瞋恚清淨。一切瞋恚
T0220_.07.0988a04: 本性清淨極照明故能令世間愚癡清淨。一
T0220_.07.0988a05: 切愚癡本性清淨極照明故能令世間疑惑清
T0220_.07.0988a06: 淨。一切疑惑本性清淨極照明故能令世間
T0220_.07.0988a07: 見趣清淨。一切見趣本性清淨極照明故能
T0220_.07.0988a08: 令世間憍慢清淨。一切憍慢本性清淨極照
T0220_.07.0988a09: 明故能令世間纒結清淨。一切纒結本性清
T0220_.07.0988a10: 淨極照明故能令世間垢穢清淨。一切垢穢
T0220_.07.0988a11: 本性清淨極照明故能令世間惡法清淨。一
T0220_.07.0988a12: 切惡法本性清淨極照明故能令世間生死清
T0220_.07.0988a13: 淨。一切生死本性清淨極照明故能令世間
T0220_.07.0988a14: 諸法清淨。以一切法本性清淨極照明故能
T0220_.07.0988a15: 令世間有情清淨。一切有情本性清淨極照
T0220_.07.0988a16: 明故能令世間一切智清淨。以一切智本性
T0220_.07.0988a17: 清淨極照明故能令世間甚深般若波羅蜜多
T0220_.07.0988a18: 最勝清淨。佛説如是平等智印般若理趣清
T0220_.07.0988a19: 淨法已。告金剛手菩薩等言。若有得聞如是
T0220_.07.0988a20: 般若波羅蜜多清淨理趣。信解受持讀誦修
T0220_.07.0988a21: 習。雖住一切貪瞋癡等客塵煩惱垢穢聚中。
T0220_.07.0988a22: 而猶蓮華不爲一切客塵垢穢過失所染。常
T0220_.07.0988a23: 能修習菩薩勝行。疾證無上正等菩提
T0220_.07.0988a24: 爾時世尊復依一切三界勝主如來之相。爲
T0220_.07.0988a25: 諸菩薩宣説般若波羅蜜多一切如來和合灌
T0220_.07.0988a26: 頂甚深理趣智藏法門。謂以世間灌頂位施。
T0220_.07.0988a27: 當得三界法王位果。以出世間無上義施。當
T0220_.07.0988a28: 得一切希願滿足。以出世間無上法施。於一
T0220_.07.0988a29: 切法當得自在。若以世間財食等施。當得一
T0220_.07.0988b01: 切身語心樂。若以種種財法等施。能令布
T0220_.07.0988b02: 施波羅蜜多速得圓滿。受持種種清淨禁戒
T0220_.07.0988b03: 能令淨戒波羅蜜多速得圓滿。於一切事修
T0220_.07.0988b04: 學安忍能令安忍波羅蜜多速得圓滿。於一
T0220_.07.0988b05: 切時修習精進能令精進波羅蜜多速得圓
T0220_.07.0988b06: 滿。於一切境修行靜慮能令靜慮波羅蜜多
T0220_.07.0988b07: 速得圓滿。於一切法常修妙慧能令般若波
T0220_.07.0988b08: 羅蜜多速得圓滿。佛説如是灌頂法門般若
T0220_.07.0988b09: 理趣智藏法已。告金剛手菩薩等言。若有得
T0220_.07.0988b10: 聞如是灌頂甚深理趣智藏法門。信解受持
T0220_.07.0988b11: 讀誦修習。速能滿足諸菩薩行。疾證無上正
T0220_.07.0988b12: 等菩提
T0220_.07.0988b13: 爾時世尊復依一切如來智印持一切佛祕
T0220_.07.0988b14: 密法門如來之相。爲諸菩薩宣説般若波羅
T0220_.07.0988b15: 蜜多一切如來住持智印甚深理趣金剛法
T0220_.07.0988b16: 門謂具攝受一切如來金剛身印當證一切如
T0220_.07.0988b17: 來法身。若具攝受一切如來金剛語印於一
T0220_.07.0988b18: 切法當得自在。若具攝受一切如來金剛心
T0220_.07.0988b19: 印於一切定當得自在。若具攝受一切如來
T0220_.07.0988b20: 金剛智印能得最上妙身語心。猶若金剛無
T0220_.07.0988b21: 動無壞。佛説如是如來智印般若理趣金剛
T0220_.07.0988b22: 法已。告金剛手菩薩等言。若有得聞如是智
T0220_.07.0988b23: 印甚深理趣金剛法門。信解受持讀誦修習。
T0220_.07.0988b24: 一切事業皆能成辦。常與一切勝事和合。所
T0220_.07.0988b25: 欲修行一切勝智。諸勝福業皆速圓滿。當獲
T0220_.07.0988b26: 最勝淨身語心。猶若金剛不可破壞。疾證無
T0220_.07.0988b27: 上正等菩提
T0220_.07.0988b28: 爾時世尊復依一切無戲論法如來之相。爲
T0220_.07.0988b29: 諸菩薩宣説般若波羅蜜多甚深理趣輪字法
T0220_.07.0988c01: 門。謂一切法空無自性故。一切法無相離衆
T0220_.07.0988c02: 相故。一切法無願無所願故。一切法遠離無
T0220_.07.0988c03: 所著故。一切法寂靜永寂滅故。一切法無常
T0220_.07.0988c04: 性常無故。一切法無樂非可樂故。一切法無
T0220_.07.0988c05: 我不自在故。一切法無淨離淨相故。一切法
T0220_.07.0988c06: 不可得推尋其性不可得故。一切法不思議
T0220_.07.0988c07: 思議其性無所有故。一切法無所有衆縁和
T0220_.07.0988c08: 合假施設故。一切法無戲論本性空寂離言
T0220_.07.0988c09: 説故。一切法本性淨甚深般若波羅蜜多本
T0220_.07.0988c10: 性淨故。佛説如是離諸戲論般若理趣輪字
T0220_.07.0988c11: 法已。告金剛手菩薩等言。若有得聞此無戲
T0220_.07.0988c12: 論般若理趣輪字法門。信解受持讀誦修習。
T0220_.07.0988c13: 於一切法得無礙智。疾證無上正等菩提
T0220_.07.0988c14: 爾時世尊復依一切如來輪攝如來之相。爲
T0220_.07.0988c15: 諸菩薩宣説般若波羅蜜多入廣大輪甚深理
T0220_.07.0988c16: 趣平等性門。謂入金剛平等性能入一切如
T0220_.07.0988c17: 來性輪故。入義平等性能入一切菩薩性輪
T0220_.07.0988c18: 故。入法平等性能入一切法性輪故。入蘊平
T0220_.07.0988c19: 等性能入一切蘊性輪故。入處平等性能入
T0220_.07.0988c20: 一切處性輪故。入界平等性能入一切界性
T0220_.07.0988c21: 輪故。入諦平等性能入一切諦性輪故。入縁
T0220_.07.0988c22: 起平等性能入一切縁起性輪故。入寶平等
T0220_.07.0988c23: 性能入一切寶性輪故。入食平等性能入一
T0220_.07.0988c24: 切食性輪故。入善法平等性能入一切善法
T0220_.07.0988c25: 性輪故。入非善法平等性能入一切非善法
T0220_.07.0988c26: 性輪故。入有記法平等性能入一切有記法
T0220_.07.0988c27: 性輪故。入無記法平等性能入一切無記法
T0220_.07.0988c28: 性輪故。入有漏法平等性能入一切有漏法
T0220_.07.0988c29: 性輪故。入無漏法平等性能入一切無漏法
T0220_.07.0989a01: 性輪故。入有爲法平等性能入一切有爲法
T0220_.07.0989a02: 性輪故。入無爲法平等性能入一切無爲法
T0220_.07.0989a03: 性輪故。入世間法平等性能入一切世間法
T0220_.07.0989a04: 性輪故。入出世間法平等性能入一切出世
T0220_.07.0989a05: 間法性輪故。入異生法平等性能入一切異
T0220_.07.0989a06: 生法性輪故。入聲聞法平等性能入一切聲
T0220_.07.0989a07: 聞法性輪故。入獨覺法平等性能入一切獨
T0220_.07.0989a08: 覺法性輪故。入菩薩法平等性能入一切菩
T0220_.07.0989a09: 薩法性輪故。入如來法平等性能入一切如
T0220_.07.0989a10: 來法性輪故。入有情平等性能入一切有情
T0220_.07.0989a11: 性輪故。入一切平等性能入一切性輪故。佛
T0220_.07.0989a12: 説如是入廣大輪般若理趣平等性已。告金
T0220_.07.0989a13: 剛手菩薩等言。若有得聞如是輪性甚深理
T0220_.07.0989a14: 趣平等性門。信解受持讀誦修習。能善悟入
T0220_.07.0989a15: 諸平等性。疾證無上正等菩提
T0220_.07.0989a16: 爾時世尊復依一切廣受供養眞淨器田如來
T0220_.07.0989a17: 之相。爲諸菩薩宣説般若波羅蜜多一切供
T0220_.07.0989a18: 養甚深理趣無上法門。謂發無上正等覺心
T0220_.07.0989a19: 於諸如來廣設供養。攝護正法於諸如來廣
T0220_.07.0989a20: 設供養。修行一切波羅蜜多於諸如來廣設
T0220_.07.0989a21: 供養。修行一切菩提分法於諸如來廣設供
T0220_.07.0989a22: 養。修行一切總持等持於諸如來廣設供養。
T0220_.07.0989a23: 修行一切五眼六通於諸如來廣設供養。修
T0220_.07.0989a24: 行一切靜慮解脱於諸如來廣設供養。修行
T0220_.07.0989a25: 一切慈悲喜捨於諸如來廣設供養。修行一
T0220_.07.0989a26: 切佛不共法於諸如來廣設供養。觀一切法
T0220_.07.0989a27: 若常若無常皆不可得。於諸如來廣設供養。
T0220_.07.0989a28: 觀一切法若樂若苦皆不可得。於諸如來廣
T0220_.07.0989a29: 設供養。觀一切法若我若無我皆不可得。於
T0220_.07.0989b01: 諸如來廣設供養。觀一切法若淨若不淨皆
T0220_.07.0989b02: 不可得。於諸如來廣設供養。觀一切法若空
T0220_.07.0989b03: 若不空皆不可得。於諸如來廣設供養。觀一
T0220_.07.0989b04: 切法若有相若無相皆不可得。於諸如來廣
T0220_.07.0989b05: 設供養。觀一切法若有願若無願皆不可得。
T0220_.07.0989b06: 於諸如來廣設供養。觀一切法若遠離若不
T0220_.07.0989b07: 遠離皆不可得。於諸如來廣設供養。觀一切
T0220_.07.0989b08: 法若寂靜若不寂靜皆不可得。於諸如來廣
T0220_.07.0989b09: 設供養。於深般若波羅蜜多。書寫聽聞受持
T0220_.07.0989b10: 讀誦思惟修習。廣爲有情宣説流布。或自供
T0220_.07.0989b11: 養或轉施他於諸如來廣設供養。佛説如是
T0220_.07.0989b12: 眞淨供養甚深理趣無上法已。告金剛手菩
T0220_.07.0989b13: 薩等言。若有得聞如是供養般若理趣無上
T0220_.07.0989b14: 法門。信解受持讀誦修習。速能圓滿諸菩薩
T0220_.07.0989b15: 行。疾證無上正等菩提
T0220_.07.0989b16: 爾時世尊復依一切能善調伏如來之相。爲
T0220_.07.0989b17: 諸菩薩宣説般若波羅蜜多攝受智密調伏
T0220_.07.0989b18: 有情甚深理趣智藏法門。謂一切有情平等
T0220_.07.0989b19: 性即忿平等性。一切有情調伏性即忿調伏
T0220_.07.0989b20: 性。一切有情眞法性即忿眞法性。一切有情
T0220_.07.0989b21: 眞如性即忿眞如性。一切有情法界性即忿
T0220_.07.0989b22: 法界性。一切有情離生性即忿離生性。一切
T0220_.07.0989b23: 有情實際性即忿實際性。一切有情本空性
T0220_.07.0989b24: 即忿本空性。一切有情無相性即忿無相性。
T0220_.07.0989b25: 一切有情無願性即忿無願性。一切有情遠
T0220_.07.0989b26: 離性即忿遠離性。一切有情寂靜性即忿寂
T0220_.07.0989b27: 靜性。一切有情不可得性即忿不可得性。一
T0220_.07.0989b28: 切有情無所有性即忿無所有性。一切有情
T0220_.07.0989b29: 難思議性即忿難思議性。一切有情無戲論
T0220_.07.0989c01: 性即忿無戲論性。一切有情如金剛性即忿
T0220_.07.0989c02: 如金剛性。所以者何。一切有情眞調伏性即
T0220_.07.0989c03: 是無上正等菩提。亦是般若波羅蜜多。亦是
T0220_.07.0989c04: 諸佛一切智智。佛説如是能善調伏甚深理
T0220_.07.0989c05: 趣智藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0989c06: 如是調伏般若理趣智藏法門。信解受持讀
T0220_.07.0989c07: 誦修習。能自調伏忿恚等過。亦能調伏一切
T0220_.07.0989c08: 有情。常生善趣受諸妙樂。現世怨敵皆起慈
T0220_.07.0989c09: 心。能善修行諸菩薩行。疾證無上正等菩提」
T0220_.07.0989c10: 爾時世尊復依一切能善建立性平等法如來
T0220_.07.0989c11: 之相。爲諸菩薩宣説般若波羅蜜多一切法
T0220_.07.0989c12: 性甚深理趣最勝法門。謂一切有情性平等
T0220_.07.0989c13: 故甚深般若波羅蜜多亦性平等。一切法性
T0220_.07.0989c14: 平等故甚深般若波羅蜜多亦性平等。一切
T0220_.07.0989c15: 有情性調伏故甚深般若波羅蜜多亦性調
T0220_.07.0989c16: 伏。一切法性調伏故甚深般若波羅蜜多亦
T0220_.07.0989c17: 性調伏。一切有情有實義故甚深般若波羅
T0220_.07.0989c18: 蜜多亦有實義。一切法有實義故甚深般若
T0220_.07.0989c19: 波羅蜜多亦有實義。一切有情即眞如故甚
T0220_.07.0989c20: 深般若波羅蜜多亦即眞如。一切法即眞如
T0220_.07.0989c21: 故甚深般若波羅蜜多亦即眞如。一切有情
T0220_.07.0989c22: 即法界故甚深般若波羅蜜多亦即法界。一
T0220_.07.0989c23: 切法即法界故甚深般若波羅蜜多亦即法
T0220_.07.0989c24: 界。一切有情即法性故甚深般若波羅蜜多
T0220_.07.0989c25: 亦即法性。一切法即法性故甚深般若波羅
T0220_.07.0989c26: 蜜多亦即法性。一切有情即實際故甚深般
T0220_.07.0989c27: 若波羅蜜多亦即實際。一切法即實際故甚
T0220_.07.0989c28: 深般若波羅蜜多亦即實際。一切有情即本
T0220_.07.0989c29: 空故甚深般若波羅蜜多亦即本空。一切法
T0220_.07.0990a01: 即本空故甚深般若波羅蜜多亦即本空。一
T0220_.07.0990a02: 切有情即無相故甚深般若波羅蜜多亦即無
T0220_.07.0990a03: 相。一切法即無相故甚深般若波羅蜜多亦
T0220_.07.0990a04: 即無相。一切有情即無願故甚深般若波羅
T0220_.07.0990a05: 蜜多亦即無願。一切法即無願故甚深般若
T0220_.07.0990a06: 波羅蜜多亦即無願。一切有情即遠離故
T0220_.07.0990a07: 甚深般若波羅蜜多亦即遠離。一切法即遠
T0220_.07.0990a08: 離故甚深般若波羅蜜多亦即遠離。一切有
T0220_.07.0990a09: 情即寂靜故甚深般若波羅蜜多亦即寂靜。
T0220_.07.0990a10: 一切法即寂靜故甚深般若波羅蜜多亦即寂
T0220_.07.0990a11: 靜。一切有情不可得故甚深般若波羅蜜多
T0220_.07.0990a12: 亦不可得。一切法不可得故甚深般若波羅
T0220_.07.0990a13: 蜜多亦不可得。一切有情無所有故甚深般
T0220_.07.0990a14: 若波羅蜜多亦無所有。一切法無所有故甚
T0220_.07.0990a15: 深般若波羅蜜多亦無所有。一切有情不思
T0220_.07.0990a16: 議故甚深般若波羅蜜多亦不思議。一切法
T0220_.07.0990a17: 不思議故甚深般若波羅蜜多亦不思議。一
T0220_.07.0990a18: 切有情無戲論故甚深般若波羅蜜多亦無戲
T0220_.07.0990a19: 論。一切法無戲論故甚深般若波羅蜜多亦
T0220_.07.0990a20: 無戲論。一切有情無邊際故甚深般若波羅
T0220_.07.0990a21: 蜜多亦無邊際。一切法無邊際故甚深般若
T0220_.07.0990a22: 波羅蜜多亦無邊際。一切有情有業用故當
T0220_.07.0990a23: 知般若波羅蜜多亦有業用。一切法有業用
T0220_.07.0990a24: 故當知般若波羅蜜多亦有業用。佛説如是
T0220_.07.0990a25: 性平等性甚深理趣最勝法已。告金剛手菩
T0220_.07.0990a26: 薩等言。若有得聞如是平等般若理趣最勝
T0220_.07.0990a27: 法門。信解受持讀誦修習。則能通達平等法
T0220_.07.0990a28: 性甚深般若波羅蜜多。於法有情心無罣礙。
T0220_.07.0990a29: 疾證無上正等菩提
T0220_.07.0990b01: 爾時世尊復依一切住持藏法如來之相。爲
T0220_.07.0990b02: 諸菩薩宣説般若波羅蜜多一切有情住持遍
T0220_.07.0990b03: 滿甚深理趣勝藏法門。謂一切有情皆如來
T0220_.07.0990b04: 藏普賢菩薩自體遍故。一切有情皆金剛藏
T0220_.07.0990b05: 以金剛藏所灌灑故。一切有情皆正法藏一
T0220_.07.0990b06: 切皆隨正語轉故。一切有情皆妙業藏一切
T0220_.07.0990b07: 事業加行依故。佛説如是有情住持甚深理
T0220_.07.0990b08: 趣勝藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0990b09: 如是遍滿般若理趣勝藏法門。信解受持讀
T0220_.07.0990b10: 誦修習。則能通達勝藏法性。疾證無上正等
T0220_.07.0990b11: 菩提。爾時世尊復依究竟無邊際法如來之
T0220_.07.0990b12: 相。爲諸菩薩宣説般若波羅蜜多究竟住持
T0220_.07.0990b13: 法義平等金剛法門。謂甚深般若波羅蜜多
T0220_.07.0990b14: 無邊故一切如來亦無邊。甚深般若波羅蜜
T0220_.07.0990b15: 多無際故一切如來亦無際。甚深般若波羅
T0220_.07.0990b16: 蜜多一味故一切法亦一味。甚深般若波羅
T0220_.07.0990b17: 蜜多究竟故一切法亦究竟。佛説如是無邊
T0220_.07.0990b18: 無際究竟理趣金剛法已。告金剛手菩薩等
T0220_.07.0990b19: 言。若有得聞如是究竟般若理趣金剛法門。
T0220_.07.0990b20: 信解受持讀誦修習。一切障法皆悉消除。定
T0220_.07.0990b21: 得如來執金剛性。疾證無上正等菩提。爾時
T0220_.07.0990b22: 世尊復依遍照如來之相。爲諸菩薩宣説般
T0220_.07.0990b23: 若波羅蜜多得諸如來祕密法性及一切法無
T0220_.07.0990b24: 戲論性大樂金剛不空神呪金剛法性。初中
T0220_.07.0990b25: 後位最勝第一甚深理趣無上法門。謂大貪等
T0220_.07.0990b26: 最勝成就。令大菩薩大樂最勝成就大樂最
T0220_.07.0990b27: 勝成就。令大菩薩一切如來大覺最勝成就。
T0220_.07.0990b28: 一切如來大覺最勝成就。令大菩薩降伏一切
T0220_.07.0990b29: 大魔最勝成就。降伏一切大魔最勝成就。令
T0220_.07.0990c01: 大菩薩普大三界自在最勝成就。普大三界自
T0220_.07.0990c02: 在最勝成就。令大菩薩能無遺餘。拔有情界
T0220_.07.0990c03: 利益安樂一切有情。畢竟大樂最勝成就。所
T0220_.07.0990c04: 以者何。乃至生死流轉住處有勝智者齊此
T0220_.07.0990c05: 常能以無等法。饒益有情不入寂滅。又以般
T0220_.07.0990c06: 若波羅蜜多方便善巧成立勝智。善辦一切
T0220_.07.0990c07: 清淨事業。能令諸有皆得清淨。又以貪等調
T0220_.07.0990c08: 伏世間。普遍恒時乃至諸有。皆令清淨自然
T0220_.07.0990c09: 調伏。又如蓮華形色光淨。不爲一切穢物所
T0220_.07.0990c10: 染。如是貪等饒益世間。住過有過常不能染。
T0220_.07.0990c11: 又大貪等能得清淨大樂大財三界自在。常
T0220_.07.0990c12: 能堅固饒益有情。爾時如來即説神呪
| T0220_.07.0990c13: | 納慕薄伽筏帝 | 一 | 鉢刺壤波囉弭多曳 | 二 | 薄底 |
| T0220_.07.0990c14: | 丁履 反 | 筏攃 | 七 葛＊反 | 羅曳 | 三 | 罨跛履弭多窶拏曳 | 四 |
| T0220_.07.0990c15: | 薩縛呾他掲多跛履布視多曳 | 五 | 薩縛咀他掲 |
| T0220_.07.0990c16: | 多奴壤多奴壤多邲壤多曳 | 六 | 咀姪他 | 七 | 鉢刺 |
| T0220_.07.0990c17: | 一弟 ＊反 | 鉢刺 | 八 | 莫訶鉢喇 | 九 | 鉢刺壤婆 |
| T0220_.07.0990c18: | 娑羯囇 | 十 | 鉢刺壤路迦羯囇 | 十 一 | 案馱迦囇毘談 |
| T0220_.07.0990c19: | 末埿 | 十 二 | 悉遞 | 十 三 | 蘇悉遞 | 十 四 | 悉殿都漫薄伽筏底 |
| T0220_.07.0990c20: | 十 五 | 薩防伽孫達囉 | 十 六 | 薄底筏攃囇 | 十 七 | 鉢刺娑履 |
| T0220_.07.0990c21: | 多喝悉帝 | 十 八 | 參磨濕嚩婆羯囇 | 十 九 | 勃 | 二 十 |
| T0220_.07.0990c22: | 悉 | 二十 一 | 劍波劍波 | 二十 二 | 浙羅浙羅 | 二十 三 | 曷 |
| T0220_.07.0990c23: | 邏嚩曷邏嚩 | 二十 四 | 阿掲車阿掲車 | 二十 五 | 薄伽筏底 |
| T0220_.07.0990c24: | 二十 六 | 麼毘濫婆 | 二十 七 | 莎訶 | 二十 八 |
T0220_.07.0990c26: 受持者一切障滅。隨心所欲無不成辦。疾證
T0220_.07.0990c27: 無上正等菩提。爾時如來復説神呪
| T0220_.07.0990c28: | 納慕薄伽筏帝 | 一 | 鉢刺壤波囉弭多臾 | 二 | 咀姪 |
| T0220_.07.0990c29: | 他 | 三 | 牟尼達 | 四 | 僧掲洛訶達 | 五 | 遏奴掲洛 |
| T0220_.07.0991a01: | 訶達 | 六 | 毘目底達 | 七 | 薩馱奴掲洛訶達 |
| T0220_.07.0991a02: | 八 | 吠室洛末拏達 | 九 | 參漫多奴跛履筏刺咀 |
| T0220_.07.0991a03: | 那達 | 十 | 窶拏僧掲洛訶達 | 十 一 | 薩縛迦羅跛 |
| T0220_.07.0991a04: | 履波刺那達 | 十 二 | 莎訶 | 十 三 |
T0220_.07.0991a06: 見諸佛得宿住智一。疾證無上正等菩提。爾時
T0220_.07.0991a07: 如來復説神呪
| T0220_.07.0991a08: | 納慕薄伽筏帝 | 一 | 鉢刺壤波囉弭多臾 | 二 | 咀姪 |
| T0220_.07.0991a09: | 他 | 三 | 室囉曳 | 四 | 室囉曳 | 五 | 室囉曳 | 六 | 室囉曳細 | 七 |
| T0220_.07.0991a10: | 莎訶 | 八 |
T0220_.07.0991a12: 聞正法總持不忘。疾證無上正等菩提。爾時
T0220_.07.0991a13: 世尊説是呪已。告金剛手菩薩等言。若諸有
T0220_.07.0991a14: 情於毎日旦。至心聽誦如是般若波羅蜜多
T0220_.07.0991a15: 甚深理趣最勝法門無間斷者。諸惡業障皆
T0220_.07.0991a16: 得消滅。諸勝喜樂常現在前。大樂金剛不空
T0220_.07.0991a17: 神呪現身必得。究竟成滿一切如來金剛祕
T0220_.07.0991a18: 密最勝成就。不久當得大執金剛及如來性。
T0220_.07.0991a19: 若有情類未多佛所植衆善根久發大願。於
T0220_.07.0991a20: 此般若波羅蜜多甚深理趣最勝法門。不能
T0220_.07.0991a21: 聽聞書寫讀誦供養恭敬思惟修習。要多佛
T0220_.07.0991a22: 所植衆善根久發大願。乃能於此甚深理趣
T0220_.07.0991a23: 最勝法門。下至聽聞一句一字。況能具足讀
T0220_.07.0991a24: 誦受持。若諸有情供養恭敬尊重讃歎八十
T0220_.07.0991a25: 殑伽沙等倶胝那
T0220_.07.0991a26: 若波羅蜜多甚深理趣。若地方所流行此經。
T0220_.07.0991a27: 一切天人阿素洛等。皆應供養如佛制多。有
T0220_.07.0991a28: 置此經在身或手。諸天人等皆應禮敬。若有
T0220_.07.0991a29: 情類受持此經。多倶胝劫。得宿住智常勤精
T0220_.07.0991b01: 進修諸善法。惡魔外道不能稽留。四大天王
T0220_.07.0991b02: 及餘天衆。常隨擁衞未曾暫捨。終不横死抂
T0220_.07.0991b03: 遭衰患。諸佛菩薩常共護持。令一切時善増
T0220_.07.0991b04: 惡滅。於諸佛土隨願往生。乃至菩提不墮惡
T0220_.07.0991b05: 趣。諸有情類受持此經。定獲無邊勝利功徳。
T0220_.07.0991b06: 我今略説如是少分。時薄伽梵説是經已。金
T0220_.07.0991b07: 剛手等諸大菩薩及餘天衆。聞佛所説皆大
T0220_.07.0991b08: 歡喜信受奉行
T0220_.07.0991b09: 大般若波羅蜜多經卷第五百七十八
T0220_.07.0991b10:
T0220_.07.0991b11:
T0220_.07.0991b12:
T0220_.07.0991b13:
T0220_.07.0991b14: 分序
T0220_.07.0991b15: ＊西明寺沙門玄則＊撰
T0220_.07.0991b16: 蓋萬徳相照。統之者三身。萬行相資。都之者
T0220_.07.0991b17: 六度。若沖虚之六翮。伺塵之六情矣。故毎因
T0220_.07.0991b18: 別會。各彰其分焉。至如利物之基。捨著之
T0220_.07.0991b19: 漸。詳其要也。無出施乎。但施有淪昇。良資誘
T0220_.07.0991b20: 析。所以室羅復集。檀那肇唱。欲令三堅失
T0220_.07.0991b21: 守。十度成津。即當躡四誓之修期。排七空之
T0220_.07.0991b22: 祕鍵。轢二乘之直上。摧三輪以遐騖。糺以唯
T0220_.07.0991b23: 識。何國城之可依。斥以假名。豈頭目之爲我。
T0220_.07.0991b24: 推之以隨喜。則不植而自滋矣。絡之以迴
T0220_.07.0991b25: 向。則不勸而自覃矣。控之以菩提。則不遷
T0220_.07.0991b26: 而自致矣。權之以方便。則不念而自融矣。故
T0220_.07.0991b27: 不患物之少也。患夫用心之不弘不患施之
T0220_.07.0991b28: 難也。患夫忘取之不易。其有嚴心以爲淨。是
T0220_.07.0991b29: 未瑧其嚴矣。趣寂以爲眞。是未會其寂矣。又
T0220_.07.0991c01: 況名譽福樂之求。王賊水火之慮。其於致極。
T0220_.07.0991c02: 不亦彌遠。然則大覺之士。弘願所歸。其財
T0220_.07.0991c03: 施也。畢生品以充足。其法施也。罄含識而
T0220_.07.0991c04: 出離。然後忘其所以爲之。失其所以利之。洎
T0220_.07.0991c05: 乎無感矣。巍乎有成矣。惟斯文之允被。欣此
T0220_.07.0991c06: 念之方恢。雖盧至之不拔。卜商之難假。亦冀
T0220_.07.0991c07: 慈音漸染。鄙悋推移。自此而還。孰能無變。其
T0220_.07.0991c08: 文句贍溢。誨喩殷明。凡勒成五卷。非重譯
T0220_.07.0991c09: 矣
T0220_.07.0991c10:
T0220_.07.0991c11:
T0220_.07.0991c12:
T0220_.07.0991c13:
T0220_.07.0991c14: 十九
T0220_.07.0991c15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0991c16: 第十一布施波羅蜜多分之一
T0220_.07.0991c17: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0991c18: 給孤獨園。與大苾芻衆千三百人倶。爾時世
T0220_.07.0991c19: 尊告舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0991c20: 蜜多時。經久如方得圓滿。時舍利子便白佛
T0220_.07.0991c21: 言。無上正法佛爲根本。佛爲導首。佛爲所依。
T0220_.07.0991c22: 唯願世尊。宣説開示令苾芻衆聞已受持。世
T0220_.07.0991c23: 尊爾時再三命勸舍利子言。汝今應爲諸菩
T0220_.07.0991c24: 薩摩訶薩。宣説布施波羅蜜多。爾時具壽舍
T0220_.07.0991c25: 利子。蒙佛再三慇懃命勸承佛神力。先以布
T0220_.07.0991c26: 施波羅蜜多。教誡教授諸菩薩摩訶薩言。若
T0220_.07.0991c27: 菩薩摩訶薩欲證無上正等菩提。應縁一切
T0220_.07.0991c28: 智智以大悲爲上首。修行布施波羅蜜多。若
T0220_.07.0991c29: 菩薩摩訶薩縁一切智智大悲爲上首。修行
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