INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0936a01: 諸法要亦不可盡。若有情界種種言辭一切
T0220_.07.0936a02: 句義難問。如來一彈指頃一一有情各爲分
T0220_.07.0936a03: 別無能壞者。如來所得無礙靜慮境界甚深
T0220_.07.0936a04: 無測量者。假使一切世界有情。皆得住於菩
T0220_.07.0936a05: 薩十地。多百千劫入勝等持。不能測量如來
T0220_.07.0936a06: 定境。如來之身量無邊際。何以故。隨所樂見
T0220_.07.0936a07: 於一念頃能現無邊異類身故。如來天眼最
T0220_.07.0936a08: 勝清淨。一切世界一切有情色相差別。及餘
T0220_.07.0936a09: 物類種種不同。如來皆見如觀掌中阿摩洛
T0220_.07.0936a10: 果。諸人天眼所不能及。如來天耳最勝清淨。
T0220_.07.0936a11: 一切有情音聲差別。及餘物類所有音聲。一
T0220_.07.0936a12: 念悉聞解了其義。如來復有淨他心智。一切
T0220_.07.0936a13: 世界一切有情。一一思惟作業受果無邊差
T0220_.07.0936a14: 別。佛四威儀於一念頃皆悉了知。何以故。佛
T0220_.07.0936a15: 常在定無散亂故。天王當知。佛無失念心不
T0220_.07.0936a16: 散亂根無異縁。何以故。離煩惱習最爲清淨
T0220_.07.0936a17: 寂靜無垢。有煩惱者失念散亂根有異縁。如
T0220_.07.0936a18: 來世尊無漏離垢。得一切法自在平等。常在
T0220_.07.0936a19: 等持及等至故。如來但住一種威儀。遊一等
T0220_.07.0936a20: 持乃至圓寂。諸人天等尚不能知。況復如來
T0220_.07.0936a21: 經無量劫。修習無量無邊等持。而有人天能
T0220_.07.0936a22: 了知者。何以故。如來功徳不可度量不可思
T0220_.07.0936a23: 議不可觀故。爾時最勝便白佛言。我聞如來
T0220_.07.0936a24: 三無數劫修行成佛。云何今説無量劫修。佛
T0220_.07.0936a25: 言。天王。其義不爾。何以故。菩薩所趣無上菩
T0220_.07.0936a26: 提無量功力乃得成辦。非不經於爾許劫數
T0220_.07.0936a27: 而能證入法平等理。修至究竟乃稱成佛。於
T0220_.07.0936a28: 是最勝。白言世尊。善哉善哉快説法要。善能
T0220_.07.0936a29: 勸發一切有情。種植善根遠離業障。欣樂佛
T0220_.07.0936b01: 果修菩薩行。若有情類得聞如來功徳威神。
T0220_.07.0936b02: 心生歡喜信受讃歎。當知不久成佛功徳威
T0220_.07.0936b03: 神法器。況復有能受持讀誦書寫供養爲他
T0220_.07.0936b04: 解説。彼所獲福不可思議。佛言。天王。如是如
T0220_.07.0936b05: 是。彼有情類如來護持。已種善根經多劫數。
T0220_.07.0936b06: 若於過去供養多佛。乃得聞佛功徳威神。天
T0220_.07.0936b07: 王當知。若善男子善女人等心無疑惑。於七
T0220_.07.0936b08: 日中澡浴清淨著新淨衣。花香供養一心正
T0220_.07.0936b09: 念如前所説如來功徳及大威神。爾時如來
T0220_.07.0936b10: 慈悲護念。現身令見使願滿足。若有闕少花
T0220_.07.0936b11: 香等事。但一心念功徳威神。將命終時必得
T0220_.07.0936b12: 見佛。爾時最勝復白佛言。頗有有情聞説如
T0220_.07.0936b13: 是如來功徳及大威神。不起信心而毀謗不。
T0220_.07.0936b14: 佛言亦有。謂有有情聞説如是如來功徳威
T0220_.07.0936b15: 神法門。起不善心瞋忿毀謗。於説法師生惡
T0220_.07.0936b16: 友想。彼後捨命必墮地獄多劫受苦。若諸有
T0220_.07.0936b17: 情聞説如是如來功徳及大威神。歡喜信受
T0220_.07.0936b18: 讃歎憶念。於説法師生善友想。彼後捨命定
T0220_.07.0936b19: 昇人天。展轉勝進乃至成佛。爾時世尊出廣
T0220_.07.0936b20: 長舌相自覆面輪次覆頭頂。次覆遍身。次覆
T0220_.07.0936b21: 師子座。次覆菩薩衆。次覆聲聞衆。然後乃覆
T0220_.07.0936b22: 釋梵護世人非人等一切大衆。還收舌相告
T0220_.07.0936b23: 大衆言。如來世尊有是舌相。豈當妄語。汝等
T0220_.07.0936b24: 大衆於我所説皆應信受長夜獲安。説是法
T0220_.07.0936b25: 時衆中八萬四千菩薩得無生忍。無量有情
T0220_.07.0936b26: 遠塵離垢生淨法眼。無數有情皆發無上正
T0220_.07.0936b27: 等覺心
T0220_.07.0936b28: 大般若波羅蜜多經卷第五百六十八
T0220_.07.0936b29:
T0220_.07.0936c01:
T0220_.07.0936c02:
T0220_.07.0936c03:大般若波羅蜜多經卷第五百六
T0220_.07.0936c04: 十九
T0220_.07.0936c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0936c06: 第六分法性品第六
T0220_.07.0936c07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0936c08: 掌恭敬而白佛言。希有世尊。若説諸佛微妙
T0220_.07.0936c09: 功徳及大威神。諸佛如來因何得此微妙功
T0220_.07.0936c10: 徳及大威神。惟願世尊。分別解説。佛告最
T0220_.07.0936c11: 勝天王當知。如來所行及所得果。甚深微妙
T0220_.07.0936c12: 不可思議。最勝白言。佛行何法説爲深妙不
T0220_.07.0936c13: 可思議。佛言。如來法性因果甚深微妙不可
T0220_.07.0936c14: 思議。功徳威神及所説法利樂他事亦復如
T0220_.07.0936c15: 是。最勝復言。云何法性甚深微妙不可思議。
T0220_.07.0936c16: 佛言。天王。如來法性在有情類蘊界處中。從
T0220_.07.0936c17: 無始來展轉相續。煩惱不染本性清淨。諸心
T0220_.07.0936c18: 意識不能縁起。餘尋伺等不能分別。邪念思
T0220_.07.0936c19: 惟不能縁慮。遠離邪念無明不生。是故不從
T0220_.07.0936c20: 十二縁起説名無相。非所作法無生無滅無
T0220_.07.0936c21: 邊無盡自相常住。天王當知。諸菩薩摩訶薩
T0220_.07.0936c22: 行深般若波羅蜜多。能知法性清淨如是。無
T0220_.07.0936c23: 染無著遠離垢穢。從諸煩惱超然解脱。此性
T0220_.07.0936c24: 即名諸佛法本。福徳智慧因之而起。本性明
T0220_.07.0936c25: 淨不可思議。天王。我今當説譬喩。汝應諦聽
T0220_.07.0936c26: 善思念之。王言。世尊。唯然願説。佛告最勝。
T0220_.07.0936c27: 天王當知。譬如無價如意寶珠。裝飾瑩治皎
T0220_.07.0936c28: 潔可愛。體極圓淨無有垢濁。墮在淤泥經時
T0220_.07.0936c29: 已久。有人拾得歡喜取之。勤加守護不令墮
T0220_.07.0937a01: 落。法性亦然。雖在煩惱不爲所染。後復顯現。
T0220_.07.0937a02: 天王。諸佛悉知有情本性清淨客塵煩惱之
T0220_.07.0937a03: 所覆蔽不能悟入。是故菩薩行深般若波羅
T0220_.07.0937a04: 蜜多。應作是念。我當精勤爲有情説甚深般
T0220_.07.0937a05: 若波羅蜜多。除其煩惱令得悟入。一切有情
T0220_.07.0937a06: 本性皆淨。當起尊敬不應輕凌。應同大師如
T0220_.07.0937a07: 法供養。此諸菩薩由作是念便能生起般若
T0220_.07.0937a08: 大悲。菩薩如是行深般若波羅蜜多。即能證
T0220_.07.0937a09: 入不退轉地。是諸菩薩行深般若波羅蜜多。
T0220_.07.0937a10: 復作是念。此諸煩惱無力無能自體虚妄違
T0220_.07.0937a11: 清淨法。何以故。背一切智順生死故。清淨法
T0220_.07.0937a12: 性爲諸法本自性無本。虚妄煩惱皆從邪念
T0220_.07.0937a13: 顛倒而生。天王當知。譬如四大依虚空立。虚
T0220_.07.0937a14: 空無依煩惱亦爾。依於法性法性無依。是諸
T0220_.07.0937a15: 菩薩行深般若波羅蜜多。如實觀知不起違
T0220_.07.0937a16: 逆。以隨順故煩惱不生。是諸菩薩觀察煩惱
T0220_.07.0937a17: 不生染著。謂作是念。若自染著。云何説法
T0220_.07.0937a18: 令他出離。是故菩薩斷滅著心。如實説教解
T0220_.07.0937a19: 有情縛。是諸菩薩復作是念。若生死中有一
T0220_.07.0937a20: 煩惱能益有情我則攝受。然無是事。故應斷
T0220_.07.0937a21: 滅。是諸菩薩復作是念。如昔諸佛行深般若
T0220_.07.0937a22: 波羅蜜多斷諸煩惱。我亦應爾。何以故。諸佛
T0220_.07.0937a23: 如來昔在因地。亦如是學成菩提故。是諸菩
T0220_.07.0937a24: 薩由此二縁。方便善巧觀知法性。如是法性
T0220_.07.0937a25: 無量無邊。爲諸煩惱之所隱覆。隨生死流沈
T0220_.07.0937a26: 沒六趣。長夜輪轉隨有情故名有情性。天王
T0220_.07.0937a27: 當知。諸菩薩摩訶薩行深般若波羅蜜多。起
T0220_.07.0937a28: 厭離心除五境欲。滅諸分別修無上道。是時
T0220_.07.0937a29: 此性名爲出離。超一切苦故名寂靜。是究竟
T0220_.07.0937b01: 法世所樂求。一切種智常住微妙。因此法性
T0220_.07.0937b02: 能得自在受法王位。天王當知。諸菩薩摩訶
T0220_.07.0937b03: 薩行深般若波羅蜜多。初中後位觀察法性。
T0220_.07.0937b04: 一切平等本來寂靜。不爲諸法之所罣礙。猶
T0220_.07.0937b05: 如虚空不爲色礙。是諸菩薩行深般若波羅
T0220_.07.0937b06: 蜜多。如實觀知諸佛所説。一切妙行如量修
T0220_.07.0937b07: 行。法性功徳不可具説。無有二相過一異境。
T0220_.07.0937b08: 平等一相尋伺不行。菩薩如是行深般若波
T0220_.07.0937b09: 羅蜜多。能除二相。我相法相。一切異生爲執
T0220_.07.0937b10: 所縛。不識不見不得法性。是諸菩薩行深般
T0220_.07.0937b11: 若波羅蜜多。則能通達如是法性。在諸有情
T0220_.07.0937b12: 無二無別。何以故。諸法眞如無異相故。天
T0220_.07.0937b13: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0937b14: 依此法性修諸善根。來入三有饒益有情。雖
T0220_.07.0937b15: 現無常而非眞實。何以故。是諸菩薩行深般
T0220_.07.0937b16: 若波羅蜜多。如實觀知眞法性故。具足方便
T0220_.07.0937b17: 大悲願力不捨有情。二乘異生既無如是大
T0220_.07.0937b18: 悲願力。是故不見圓淨法性。不能如實饒益
T0220_.07.0937b19: 有情。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0937b20: 羅蜜多。能如是觀眞淨法性。一切聖者如實
T0220_.07.0937b21: 悟入。無能修者無所修法。無能行者無所行
T0220_.07.0937b22: 法。無心無心所。無業無異熟。無苦無樂。如
T0220_.07.0937b23: 是觀者名得平等。無異遠離隨順廣大。無我
T0220_.07.0937b24: 我所無高無下。眞實無盡常住明淨。所以者
T0220_.07.0937b25: 何。一切聖法由此成熟。因是性故顯現聖者。
T0220_.07.0937b26: 諸佛如來無邊功徳不共之法從此性生。由
T0220_.07.0937b27: 是性出。一切聖者戒定慧品從此性生。諸佛
T0220_.07.0937b28: 菩薩甚深般若波羅蜜多從此性出。是性寂
T0220_.07.0937b29: 靜過諸名相。性是眞實遠離顛倒。性不變異
T0220_.07.0937c01: 故稱眞如。是聖智境故名勝義。非有非無非
T0220_.07.0937c02: 常非斷。非生死非涅槃。非染非淨。離一離異。
T0220_.07.0937c03: 無相無名。天王當知。此諸菩薩復作是念。法
T0220_.07.0937c04: 性離相諸法離相無二無別。何以故。諸法離
T0220_.07.0937c05: 相即法性離相。法性離相即有情離相。有情
T0220_.07.0937c06: 離相即法界離相。法界離相即諸法離相。如
T0220_.07.0937c07: 是離相求不可得。法性眞如有情眞如無二
T0220_.07.0937c08: 無別。有情眞如法性眞如無二無別。法性眞
T0220_.07.0937c09: 如諸法眞如無二無別。諸法眞如諸佛眞如
T0220_.07.0937c10: 無二無別。法性眞如三世眞如不相違逆。過
T0220_.07.0937c11: 去眞如未來眞如不相違逆。未來眞如現在
T0220_.07.0937c12: 眞如不相違逆。現在眞如過去眞如不相違
T0220_.07.0937c13: 逆。三世眞如即蘊界處眞如。蘊界處眞如即
T0220_.07.0937c14: 染淨眞如。染淨眞如即生死涅槃眞如。生死
T0220_.07.0937c15: 涅槃眞如即一切法眞如。天王當知。眞如名
T0220_.07.0937c16: 爲無異無變無生無諍。自性眞實以無諍故
T0220_.07.0937c17: 説名眞如。如實知見諸法不生。諸法雖生眞
T0220_.07.0937c18: 如不動。眞如雖生諸法而眞如不生。是名法
T0220_.07.0937c19: 身。清淨不變如虚空無等等。一切三界無有
T0220_.07.0937c20: 一法所能及者。遍有情身無與等者。清淨離
T0220_.07.0937c21: 垢本來不染。自性明淨自性不生自性不起。
T0220_.07.0937c22: 在心意識非心意識。性即是空無相無願。遍
T0220_.07.0937c23: 虚空界諸有情處一切平等。無量無邊不異
T0220_.07.0937c24: 不別。非色受想行識。不離色受想行識。非地
T0220_.07.0937c25: 水火風大。不離地水火風大。無生不離生。雖
T0220_.07.0937c26: 逆生死不順涅槃。眼不能見。耳不能聞。鼻不
T0220_.07.0937c27: 能嗅。舌不能嘗。身不能覺。意不能知。不在
T0220_.07.0937c28: 心意識。不離心意識。天王當知。是名法性。
T0220_.07.0937c29: 諸菩薩摩訶薩行深般若波羅蜜多。以能通
T0220_.07.0938a01: 達此法性故修行清淨。能於三千大千世界
T0220_.07.0938a02: 諸贍部洲城邑聚落示現色身。所現身者非
T0220_.07.0938a03: 色非相而現色相。雖非六根所行境界。而化
T0220_.07.0938a04: 有情常無休息。爲説此身無常無我是苦非
T0220_.07.0938a05: 淨。知諸有情有寂靜性故。爲示現無量種身。
T0220_.07.0938a06: 方便善巧令彼受化。知一切身都無作者亦
T0220_.07.0938a07: 無受者如木石等。而爲有情説清淨行。菩薩
T0220_.07.0938a08: 如是行深般若波羅蜜多。通達法性即得自
T0220_.07.0938a09: 在。無有移動而起智業。遊戲神通種種示現。
T0220_.07.0938a10: 安住自在而能示現種種威儀。自在能趣一
T0220_.07.0938a11: 切相智。皆悉通達一切法性。天王當知。甚深
T0220_.07.0938a12: 般若波羅蜜多。如是自在是無盡相。遍一切
T0220_.07.0938a13: 處無色現色。自在遍觀諸有情心見如實心
T0220_.07.0938a14: 性。自在憶念無邊無數劫。相續不斷自在變
T0220_.07.0938a15: 化。住解脱相自在漏盡。爲有情故不證漏盡
T0220_.07.0938a16: 自在出世。是聖智境自在甚深。聲聞獨覺不
T0220_.07.0938a17: 能測量。自在堅牢魔不能壞。坐菩提座成就
T0220_.07.0938a18: 佛法最爲第一。自在隨順轉妙法輪。自在調
T0220_.07.0938a19: 化一切有情。自在受位得法自在。天王當知。
T0220_.07.0938a20: 諸菩薩摩訶薩行深般若波羅蜜多。如實通
T0220_.07.0938a21: 達甚深法性。得是自在修是自在。即得一切
T0220_.07.0938a22: 靜慮解脱等持等至不繋三界。所以者何。遠
T0220_.07.0938a23: 離一切虚妄分別。煩惱繋縛顛倒執相。若欲
T0220_.07.0938a24: 受生於生自在遠雖繋縛。若欲現滅於滅自
T0220_.07.0938a25: 在隨其生處。恒攝大乘成熟佛法。能於十方
T0220_.07.0938a26: 推求佛法竟不可得。知一切法同一佛法非
T0220_.07.0938a27: 常非斷。何以故。推求此法不可得故。以如
T0220_.07.0938a28: 實理求不可得。此法不可説有説無。亦無名
T0220_.07.0938a29: 相過此境界。若離名相即是平等。若法平等
T0220_.07.0938b01: 即無執著。無可執著是法眞實。若著眞實即
T0220_.07.0938b02: 是虚妄。以不著故即非虚妄。無所滯著心即
T0220_.07.0938b03: 無礙。無礙即無障。無障即無諍。若法無諍即
T0220_.07.0938b04: 同虚空不繋三界。若一切處無所繋屬。是法
T0220_.07.0938b05: 無色無相無形。若法無色無相無形。應知是
T0220_.07.0938b06: 法隨彼境界。而離能知亦離所知。何以故。是
T0220_.07.0938b07: 中無有少法可覺少法能覺。是名菩薩行深
T0220_.07.0938b08: 般若波羅蜜多通達平等。天王當知。諸菩薩
T0220_.07.0938b09: 摩訶薩行深般若波羅蜜多。觀察發起大慈
T0220_.07.0938b10: 大悲大喜大捨。都不見我不見有情。乃至不
T0220_.07.0938b11: 見知者見者。雖行布施而無所捨。雖持淨戒
T0220_.07.0938b12: 而離戒相。雖修安忍而心無盡。雖修精進而
T0220_.07.0938b13: 離其相。雖修靜慮而無所寂。雖修般若而無
T0220_.07.0938b14: 所縁。雖修念住而無所取。雖修正斷而心平
T0220_.07.0938b15: 等。雖修神足而離戲論。雖修根力而不分別。
T0220_.07.0938b16: 有情諸根及離愆失。雖修覺支而無分別。雖
T0220_.07.0938b17: 修道支而無功用。雖修淨信而無所著。自然
T0220_.07.0938b18: 智慧憶念諸法平等智心。修諸妙定無分別
T0220_.07.0938b19: 心。觀察妙慧無止息心。修奢摩他無所見心。
T0220_.07.0938b20: 修毘鉢舍那無所念心。修佛隨念通達法界
T0220_.07.0938b21: 平等之心。修法隨念無所住心。修僧隨念本
T0220_.07.0938b22: 心清淨。教化有情不起分別。法界之心攝一
T0220_.07.0938b23: 切法。如虚空心嚴淨佛土。無所得心得無生
T0220_.07.0938b24: 忍。無進退心得不退轉。遠離相心不見有相。
T0220_.07.0938b25: 三界平等心莊嚴菩提座。無所覺心知一切
T0220_.07.0938b26: 法。雖轉法輪不見説聽。雖現涅槃而知生死
T0220_.07.0938b27: 本性平等。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0938b28: 若波羅蜜多。如是觀法不見能觀不見所觀。
T0220_.07.0938b29: 即時能得遊戲自在。何以故。自心清淨能見
T0220_.07.0938c01: 一切有情淨故。天王當知。譬如虚空遍滿一
T0220_.07.0938c02: 切。是諸菩薩行深般若波羅蜜多心亦如是。
T0220_.07.0938c03: 説此法時衆中八萬四千天人倶發無上正等
T0220_.07.0938c04: 覺心。三萬二千菩薩得無生法忍。八萬四千
T0220_.07.0938c05: 有情遠塵離垢生淨法眼。一萬二千苾芻諸
T0220_.07.0938c06: 漏永盡
T0220_.07.0938c07: 爾時佛告最勝天言。天王當知。諸菩薩摩訶
T0220_.07.0938c08: 薩行深般若波羅蜜多心得清淨深如大海。
T0220_.07.0938c09: 福徳智慧不可測量。能現出世諸功徳寶。有
T0220_.07.0938c10: 情用之乃至菩提無有竭盡。菩薩福徳亦復
T0220_.07.0938c11: 不減。猶如大海多出衆寶。菩薩智慧甚深難
T0220_.07.0938c12: 入。聲聞獨覺無能渉者。亦如大海小獸不入。
T0220_.07.0938c13: 菩薩智慧廣大無邊。何以故。無著無住無色
T0220_.07.0938c14: 無相。菩薩智慧從初至後次第轉深。初菩提
T0220_.07.0938c15: 心後一切智。菩薩法爾。不與煩惱惡友共住。
T0220_.07.0938c16: 世間智慧若入菩薩智慧海中。一相一味。所
T0220_.07.0938c17: 謂無相。趣一切智無分別味。菩薩智慧觀一
T0220_.07.0938c18: 切法不見増減。何以故。通達平等深法性故。
T0220_.07.0938c19: 菩薩所有大慈悲力不違本願。一切聖者之
T0220_.07.0938c20: 所依處。爲諸有情永劫説法無有窮盡。天王。
T0220_.07.0938c21: 菩薩行深般若波羅蜜多。通達如是甚深法
T0220_.07.0938c22: 性。天王。菩薩善能通達世俗諦法。雖説諸色
T0220_.07.0938c23: 而非實有。推求此色終不取著。受想行識亦
T0220_.07.0938c24: 復如是。雖説地界而非實有。推求地界終不
T0220_.07.0938c25: 取著。水火風空識界亦復如是。雖説眼處而
T0220_.07.0938c26: 非實有。推求眼處終不取著。耳鼻舌身意處
T0220_.07.0938c27: 亦復如是。雖説色處而非實有。推求色處終
T0220_.07.0938c28: 不取著。聲香味觸法處亦復如是。雖復説我
T0220_.07.0938c29: 而非實有。推求此我終不取著。有情乃至知
T0220_.07.0939a01: 者見者亦復如是。雖説世間而非實有。推求
T0220_.07.0939a02: 世間終不取著。雖説世法而非實有。推求世
T0220_.07.0939a03: 法終不取著。雖説佛法而非實有。推求佛法
T0220_.07.0939a04: 終不取著。雖説菩提而非實有。推求菩提終
T0220_.07.0939a05: 不取著。天王當知。凡有言説名世俗諦。此非
T0220_.07.0939a06: 眞實。若無世俗即不可説有勝義諦。是諸菩
T0220_.07.0939a07: 薩通達世俗諦不違勝義諦。由通達故知一
T0220_.07.0939a08: 切法無生無滅無成無壞無此無彼。遠離語
T0220_.07.0939a09: 言文字戲論。天王當知。勝義諦者離言寂靜。
T0220_.07.0939a10: 聖智境界無變壞法。若佛出世若不出世性
T0220_.07.0939a11: 相常住。是名菩薩通達勝義。爾時最勝便白
T0220_.07.0939a12: 佛言。若一切法無生無滅自性空離。云何有
T0220_.07.0939a13: 佛出現世間及轉法輪。云何菩薩於無生法
T0220_.07.0939a14: 而見有生。佛告最勝。天王當知。諸法無滅是
T0220_.07.0939a15: 故無生。何以故。性不變故。但由世俗見有生
T0220_.07.0939a16: 滅。皆是虚妄非眞實有。若諸菩薩行深般若
T0220_.07.0939a17: 波羅蜜多。方便善巧見因縁法。知世俗諦空
T0220_.07.0939a18: 無所有。不見堅實非有似有。如幻如夢。如
T0220_.07.0939a19: 響如像。如光影。如陽焔。如變化事。如尋香
T0220_.07.0939a20: 城。搖動不安從因縁起。是諸菩薩以妙般若
T0220_.07.0939a21: 觀諸法空。廣説乃至從因縁起。作是思惟。此
T0220_.07.0939a22: 等諸法今見有生有住有滅。何因縁生何因
T0220_.07.0939a23: 縁滅。既思惟已。即如實知無明因縁故生諸
T0220_.07.0939a24: 行。依行生識廣説乃至由有故生。生即有老。
T0220_.07.0939a25: 老故有死及愁歎苦憂惱。是故修行爲斷無
T0220_.07.0939a26: 明。無明若斷餘十一支展轉隨滅。如身若斷命
T0220_.07.0939a27: 等隨滅。天王當知。邪見外道爲求解脱。但欲
T0220_.07.0939a28: 斷死不知斷生。若法不生即無有滅。譬如有
T0220_.07.0939a29: 人塊擲師子。師子逐人而塊自息。菩薩亦爾。
T0220_.07.0939b01: 但斷其生而死自滅。犬唯逐塊不知逐人。塊
T0220_.07.0939b02: 終不息。外道亦爾。不知斷生終不離死。菩薩
T0220_.07.0939b03: 如是行深般若波羅蜜多。善知因縁諸法生
T0220_.07.0939b04: 滅。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0939b05: 蜜多。知縁生法空無所有不起我慢。生富貴
T0220_.07.0939b06: 家不起豪富尊貴二慢。生貧賤家自知宿業
T0220_.07.0939b07: 不甚清淨。得果下劣心起厭離。便求出家作
T0220_.07.0939b08: 如是念。如我此身雜業所得。更修淨業令自
T0220_.07.0939b09: 清淨。使他亦爾。自既求度亦復度他。自求出
T0220_.07.0939b10: 離亦解他縛。以是因縁。便起精進遠離懈怠。
T0220_.07.0939b11: 障道惡法皆應斷除。助道善法皆應増長。勤
T0220_.07.0939b12: 修精進作是思惟。我負重擔應當自滅一切煩
T0220_.07.0939b13: 惱。度脱有情不應懈怠。是諸菩薩親近師長。
T0220_.07.0939b14: 多聞少聞有智無智持戒破戒倶生佛想恭敬
T0220_.07.0939b15: 同學。思惟我今依師學習。修善未滿應令滿
T0220_.07.0939b16: 足。煩惱未盡應斷令盡。守護善法捨離不善。
T0220_.07.0939b17: 具一切智憐愍世間。大悲福田煩惱寂靜。天
T0220_.07.0939b18: 人師者是我大師善得勝利。一切天人皆事
T0220_.07.0939b19: 法主以爲大師。是諸菩薩作是思惟。佛説淨
T0220_.07.0939b20: 戒設爲身命亦不毀犯。如世尊説隨順佛教。
T0220_.07.0939b21: 即供養佛婆羅門等。種種飮食信心施與如
T0220_.07.0939b22: 法受用。不令彼人空無果報。食者施者倶得
T0220_.07.0939b23: 利益。婆羅門等以沙門名。而於菩薩作福田
T0220_.07.0939b24: 想。菩薩應當如理如量修行正法。即令顯現
T0220_.07.0939b25: 沙門功徳福田功徳。菩薩如是自行化他未
T0220_.07.0939b26: 甞休廢。是諸菩薩行深般若波羅蜜多。如是
T0220_.07.0939b27: 修行則能隨順一切世間。見瞋忿者生下劣
T0220_.07.0939b28: 心。見憍慢者起無我想。見邪曲者起正直想。
T0220_.07.0939b29: 見誑語者起如實言。於惡言者常説愛語。見
T0220_.07.0939c01: 剛強者示現柔和。見磣毒者則生慈忍。見邪
T0220_.07.0939c02: 法者則生大慈。見苦惱者則生大悲。見慳嫉
T0220_.07.0939c03: 者則行布施。此諸菩薩行深般若波羅蜜多。
T0220_.07.0939c04: 如是隨順世間智故生淨佛土。何以故。持戒
T0220_.07.0939c05: 無缺離諸雜穢。修平等心於有情所。具大善
T0220_.07.0939c06: 根不著名利。有清淨信無所希望。勤行精進
T0220_.07.0939c07: 不生懈怠。修諸靜慮離散亂法。以微妙慧而
T0220_.07.0939c08: 習多聞。諸根無缺具足利智。常修大慈遠離
T0220_.07.0939c09: 瞋惱。以是因縁生淨佛土。爾時最勝便白佛
T0220_.07.0939c10: 言。如佛所説。修戒等法生淨佛土。爲要備修
T0220_.07.0939c11: 爲隨修一生淨佛土佛告最勝。天王當知若有
T0220_.07.0939c12: 菩薩於前所説種種法中。淨修一行即備衆法
T0220_.07.0939c13: 如是一行亦生淨土。何以故一一行中具衆行
T0220_.07.0939c14: 故。是諸菩薩生淨佛土不爲胎汚。何以故。是
T0220_.07.0939c15: 諸菩薩造作佛像修營僧園。佛制多前香泥
T0220_.07.0939c16: 塗地燒香供養。或布妙華。或以香湯灌洗佛
T0220_.07.0939c17: 像。於僧園内掃灑泥塗。父母師僧慈心供侍。
T0220_.07.0939c18: 同學善友及諸沙門。以平等心恭敬供養。持
T0220_.07.0939c19: 此善根與有情共迴向無上正等菩提。令諸
T0220_.07.0939c20: 有情皆得清淨。菩薩如是即得離欲。何以故。
T0220_.07.0939c21: 心無取著不染朋黨。背諸境界遠離愛縁。於
T0220_.07.0939c22: 妙欲境心不愛染。佛所説戒如實修行。於四
T0220_.07.0939c23: 供養少欲喜足。趣得支身心常怖畏。恒樂寂
T0220_.07.0939c24: 靜遠離之法。如是菩薩不著俗事。即得淨命
T0220_.07.0939c25: 無僞威儀欺詐語意。謂施主前終不僞現。安
T0220_.07.0939c26: 庠徐歩視前六肘。不顧左右邪命威儀。無施
T0220_.07.0939c27: 主時即便縱誕。又對施主不爲利養。出順彼
T0220_.07.0939c28: 意細語美言無施主時語便麁鄙見他行施心
T0220_.07.0939c29: 實起貪。而言不須不得便惱。語現少欲心多
T0220_.07.0940a01: 貪利。是諸菩薩無如是等求利之相。若見施
T0220_.07.0940a02: 主終不發言。三衣弊壞什物闕少或須醫藥。
T0220_.07.0940a03: 又對施主終不發言。某甲施主施我此物。彼
T0220_.07.0940a04: 人謂我持戒多聞大悲心淨。雖爾讃歎我無
T0220_.07.0940a05: 此徳。唯勤修善報施主恩。是諸菩薩不對白
T0220_.07.0940a06: 衣自讃毀他而求名利。見施餘人不生瞋惱。
T0220_.07.0940a07: 終不諂曲而以取財。不詐親善害他取物。不
T0220_.07.0940a08: 希他辱戲弄取財。施主擬施若所讃人。或
T0220_.07.0940a09: 説法者或復大衆。或未別擬或施未決。菩薩
T0220_.07.0940a10: 終不入中取分。若受施財終不執著。此是我
T0220_.07.0940a11: 物此是我有。尋當迴施諸餘沙門或婆羅門
T0220_.07.0940a12: 師僧父母及餘貧乏平等受用。若財物盡不
T0220_.07.0940a13: 以爲憂。少日不得心無苦惱。是諸菩薩若受
T0220_.07.0940a14: 他施若迴施他二倶清淨。行清淨故心不疲
T0220_.07.0940a15: 勞。何以故。是諸菩薩爲利有情久處生死而
T0220_.07.0940a16: 不厭患。若有魔事衆苦逼切心無退轉。若人
T0220_.07.0940a17: 欲行二乘之道。即爲説法不憚劬勞。菩薩自
T0220_.07.0940a18: 修菩提分法終無厭倦。此諸菩薩如是精進。
T0220_.07.0940a19: 則能隨順佛正教行。何以故。此諸菩薩遠離
T0220_.07.0940a20: 放逸心常謹愼。善自攝身不造諸惡語意亦
T0220_.07.0940a21: 爾。雖處現在恒懼未來。斷諸惡法令永不起。
T0220_.07.0940a22: 言必附理常説法教非法不言。棄雜穢業修
T0220_.07.0940a23: 純淨行。不毀佛教遠離煩惱不淨之法。是則
T0220_.07.0940a24: 護持如來正教。諸惡不善皆斷離之。此諸菩
T0220_.07.0940a25: 薩如是隨順清淨佛教。若見有情舒顏含笑遠
T0220_.07.0940a26: 離嚬蹙。所以者何。心離穢濁諸根清淨。離
T0220_.07.0940a27: 瞋恚垢内無恨結。菩薩如是即得多聞觀察
T0220_.07.0940a28: 生死。能如實知貪瞋癡火燒然迷亂。亦如實
T0220_.07.0940a29: 覺有爲無常一切行苦諸法無我。世間有情
T0220_.07.0940b01: 耽著戲論。又如實覺一切法中唯有涅槃最
T0220_.07.0940b02: 爲寂靜。聞他説法即能思義。傳以授人發大
T0220_.07.0940b03: 慈悲起堅固念。若不聞法即無思修。是故聞
T0220_.07.0940b04: 慧如衆字本。一切智慧因之而生。既得多聞
T0220_.07.0940b05: 則護正法。若未來世正法滅時。有諸有情樂
T0220_.07.0940b06: 勤修行。不値法炬無人爲説甚深法要。菩薩
T0220_.07.0940b07: 爾時即爲宣暢甚深般若波羅蜜多。令諸有
T0220_.07.0940b08: 情修戒定慧。因而讃曰。汝善男子。能於如是
T0220_.07.0940b09: 正法滅時。發菩提心求無上覺。爲欲利樂一
T0220_.07.0940b10: 切有情。如是般若波羅蜜多甚深經典。三世
T0220_.07.0940b11: 諸佛之所行處。汝若勤修大覺非遠。何以故。
T0220_.07.0940b12: 甚深般若波羅蜜多與大菩提不相離故。如
T0220_.07.0940b13: 人種穀其苗已秀。當知是人獲果不久。菩薩
T0220_.07.0940b14: 亦爾。求大菩提得聞般若波羅蜜多。當知去
T0220_.07.0940b15: 佛決定非遠。善男子等若有捨離甚深般若
T0220_.07.0940b16: 波羅蜜多。更依餘經求無上覺。若能證得必
T0220_.07.0940b17: 無是處。譬如王子捨其父王。更就餘人求爲
T0220_.07.0940b18: 太子決不可得。菩薩亦爾。求一切智必因般
T0220_.07.0940b19: 若波羅蜜多。若依餘經定不能得。譬如犢子
T0220_.07.0940b20: 若欲須乳必依其母。若就餘牛則不可得。菩
T0220_.07.0940b21: 薩亦爾。求大菩提要依般若波羅蜜多。若依
T0220_.07.0940b22: 餘法必不能證。天王當知。諸菩薩摩訶薩親
T0220_.07.0940b23: 近般若波羅蜜多爲法王子。相好嚴身諸根
T0220_.07.0940b24: 無缺。行佛行處覺佛所覺。救護一切苦惱有
T0220_.07.0940b25: 情。善能通達佛所説教。常修梵行遠離染濁。
T0220_.07.0940b26: 守護諸佛一切智城。是諸菩薩爲法王子。釋
T0220_.07.0940b27: 梵護世皆共尊重。何以故。行菩薩道已得不
T0220_.07.0940b28: 退一切惡魔不能傾動。安住佛法通達一切
T0220_.07.0940b29: 空平等理。不信外縁。如是安住佛法智慧。不
T0220_.07.0940c01: 與聲聞獨覺等共。超過世間住無生忍。是諸
T0220_.07.0940c02: 菩薩能如實知一切有情貪瞋癡品上中下
T0220_.07.0940c03: 異。亦如實知善及堅固心品差別。如實知已
T0220_.07.0940c04: 各各爲説諸對治門如是善能化有情類。是
T0220_.07.0940c05: 諸菩薩若有有情應見佛身而得度者。即現
T0220_.07.0940c06: 佛身而爲説法。見菩薩身而得度者。現菩薩
T0220_.07.0940c07: 身而爲説法。見獨覺身而得度者。現獨覺身
T0220_.07.0940c08: 而爲説法。見聲聞身而得度者。現聲聞身而
T0220_.07.0940c09: 爲説法。若見釋梵婆羅門刹帝利長者居士
T0220_.07.0940c10: 等身而得度者。即皆現之而爲説法。菩薩如
T0220_.07.0940c11: 是行深般若波羅蜜多。方便善巧化諸有情
T0220_.07.0940c12: 令得度脱。是諸菩薩心性慈和正直軟善。無
T0220_.07.0940c13: 諸諂曲嫉妬垢穢。心常清淨離麁惡語。多行
T0220_.07.0940c14: 忍辱親狎有情。菩薩如是行深般若波羅蜜
T0220_.07.0940c15: 多在處安樂所以者何。具足正見及清淨見
T0220_.07.0940c16: 清淨之行。所行境界與心相應。若心相違惡
T0220_.07.0940c17: 不善法境界穢處斯則不行。是諸菩薩是同
T0220_.07.0940c18: 學人深心歡喜。若財若法皆共受用唯行佛
T0220_.07.0940c19: 道唯佛爲師。菩薩如是在處安樂。具諸攝法
T0220_.07.0940c20: 而攝有情。以利益施若安樂施若無盡施攝
T0220_.07.0940c21: 諸有情。以利益語若有義語若如法語若不
T0220_.07.0940c22: 異語攝諸有情。以財利益平等若身利益平
T0220_.07.0940c23: 等若命利益平等若資具利益平等攝諸有
T0220_.07.0940c24: 情。天王當知。利益施者即是法施。安樂施者
T0220_.07.0940c25: 即是財施。無盡施者即示正道。利益語者令
T0220_.07.0940c26: 生善法。有義語者令見正理。如法語者隨順
T0220_.07.0940c27: 佛教。不異語者説如實法。財利益平等者謂
T0220_.07.0940c28: 可飮食及衣服等。身利益平等者如以攝衞
T0220_.07.0940c29: 利益己身令他亦爾。命利益平等者謂諸珍
T0220_.07.0941a01: 寶名爲外命。資具利益平等者謂象馬等一
T0220_.07.0941a02: 切淨財。是諸菩薩行深般若波羅蜜多。自行
T0220_.07.0941a03: 與他皆悉同等。是諸菩薩受生端正。常能修
T0220_.07.0941a04: 習寂靜威儀不僞威儀清淨威儀。衆所樂見内
T0220_.07.0941a05: 外温善。觀者無厭能悦人意。一切有情咸所
T0220_.07.0941a06: 愛重。其有見者皆發善心。瞋忿者見心則和
T0220_.07.0941a07: 解。此諸菩薩如是端正堪爲依止。等護有情
T0220_.07.0941a08: 令煩惱滅。能引有情出離生死。無邊曠野能
T0220_.07.0941a09: 度有情。世間險難無眷屬者爲作親友。煩惱
T0220_.07.0941a10: 病者爲作良醫。無救護者爲作救護。無歸依
T0220_.07.0941a11: 者爲作歸依。無明有情爲作法炬。如是菩薩
T0220_.07.0941a12: 爲諸有情作所依止。善療衆病如藥樹王。如
T0220_.07.0941a13: 有樹王名爲善見。根莖枝葉及諸花果色香
T0220_.07.0941a14: 味觸皆能療病。此諸菩薩亦復如是。從初發
T0220_.07.0941a15: 心乃至究竟。常爲有情療煩惱疾。菩薩多有
T0220_.07.0941a16: 福徳智慧。諸有見聞衆病皆愈。是諸菩薩功
T0220_.07.0941a17: 徳相應。隨力所堪供養三寶。有疾病者皆施
T0220_.07.0941a18: 醫藥。若見飢渇即施飮食。若寒凍者即施衣
T0220_.07.0941a19: 服。親教軌範盡心承事。同學法人合掌恭敬。
T0220_.07.0941a20: 造僧住處給施園田。隨有資財時時施與。所
T0220_.07.0941a21: 有僕吏如法斟理。聞有名徳梵志沙門修
T0220_.07.0941a22: 正行者時時諮覲。此諸菩薩能生衆善。有巧
T0220_.07.0941a23: 方便化度有情。住此佛土身不動搖。而遊無
T0220_.07.0941a24: 邊諸佛世界佛菩薩所諮受正法。或現供養
T0220_.07.0941a25: 無量如來。或現修習助菩提分。或現供養初
T0220_.07.0941a26: 成佛者。或現自身成等正覺。或現爲衆轉妙
T0220_.07.0941a27: 法輪。或現涅槃作大饒益。或應度者爲現化
T0220_.07.0941a28: 身。皆令得見獲得利樂。雖作如是種種佛事
T0220_.07.0941a29: 而不作意亦無分別。爾時最勝便白佛言。世
T0220_.07.0941b01: 尊。云何此諸菩薩作種種化無分別心。佛言。
T0220_.07.0941b02: 天王。譬如日月雖照一切而不分別。我發光
T0220_.07.0941b03: 明能有所照。然有情類自業勢力。感得日月
T0220_.07.0941b04: 晝夜巡照。此諸菩薩亦復如是。雖現化身而
T0220_.07.0941b05: 無分別。何以故。有情各有宿世善業。菩薩昔
T0220_.07.0941b06: 發度有情願。由此願力隨彼所念。即現化身
T0220_.07.0941b07: 故無分別。此諸菩薩方便善巧。能作如是化
T0220_.07.0941b08: 有情事。速趣無上正等菩提。何以故。此諸菩
T0220_.07.0941b09: 薩布施圓滿。持戒清淨無穿缺雜。戒品清淨
T0220_.07.0941b10: 過諸聲聞及獨覺等。具足安忍精進靜慮般
T0220_.07.0941b11: 若巧便妙願力智。及諸如來不共功徳。超諸
T0220_.07.0941b12: 聲聞獨覺地故。天王當知。菩薩初地乃至十
T0220_.07.0941b13: 地行深般若波羅蜜多。修如是行能證無上
T0220_.07.0941b14: 正等菩提。説是法時二萬天子遠塵離垢生
T0220_.07.0941b15: 淨法眼。三萬菩薩得無生忍。八萬四千諸天
T0220_.07.0941b16: 及人倶發無上正等覺心。無量百千諸健達
T0220_.07.0941b17: 縛。及緊捺洛。遶鷲峯山歡喜合掌讃歎如來。
T0220_.07.0941b18: 無量百千諸藥叉衆。遶鷲峰山歡喜合掌。雨
T0220_.07.0941b19: 衆妙華而供養佛十方無量殑伽沙等諸佛世
T0220_.07.0941b20: 界各有無量菩薩。來集讃歎。如來世尊善爲
T0220_.07.0941b21: 諸菩薩説甚深般若波羅蜜多。因是般若波
T0220_.07.0941b22: 羅蜜多。得有人天四向四果。及有獨覺道與
T0220_.07.0941b23: 菩提。亦有菩薩十地十度。如來十力四無所
T0220_.07.0941b24: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.07.0941b25: 法一切相智一切智等無邊佛法。皆由般若
T0220_.07.0941b26: 波羅蜜多而得成辦。如世間事皆依虚空。虚
T0220_.07.0941b27: 空無依甚深般若波羅蜜多亦復如是。爲衆
T0220_.07.0941b28: 法本而自無依。願令我等於當來世爲諸菩
T0220_.07.0941b29: 薩摩訶薩等宣説般若波羅蜜多。如今世尊
T0220_.07.0941c01: 所説無異。作是語已持諸香花。奉散如來及
T0220_.07.0941c02: 諸衆會。時有無量鷲峯山中舊住天神及餘
T0220_.07.0941c03: 集者。空中讃曰。希有世尊。我等憶念無量諸
T0220_.07.0941c04: 佛。已曾於此鷲峯山中。爲諸大衆宣説般若
T0220_.07.0941c05: 波羅蜜多如今無異。爾時最勝便白佛言。空
T0220_.07.0941c06: 中天神寧有智慧。知佛境界久近差別。言無
T0220_.07.0941c07: 量佛已曾於此宣説般若波羅蜜多。佛言。天
T0220_.07.0941c08: 王。此天神衆皆是安住不可思議解脱菩薩。
T0220_.07.0941c09: 是故能知過去佛境久近差別。天王。我昔爲
T0220_.07.0941c10: 菩薩時。亦曾生彼天神趣中。見無量佛證得
T0220_.07.0941c11: 無上正等菩提。爲諸衆會宣説妙法乃至涅
T0220_.07.0941c12: 槃。我常敬禮合掌讃歎。何以故。彼天神趣壽
T0220_.07.0941c13: 量長遠。見聞往昔無邊事故
T0220_.07.0941c14: 爾時衆中有一天子名曰光徳。即從座起偏
T0220_.07.0941c15: 覆左肩。右膝著地合掌向佛白言。世尊。諸佛
T0220_.07.0941c16: 菩薩應居淨土。云何世尊出現於此穢惡充
T0220_.07.0941c17: 滿堪忍世界。佛告光徳。天子當知。諸佛如
T0220_.07.0941c18: 來所居之處。皆無雜穢即是淨土於是如來
T0220_.07.0941c19: 以神通力。令此三千大千世界。地平如掌琉
T0220_.07.0941c20: 璃所成。無諸山陵堆阜荊棘。處處皆有寶聚
T0220_.07.0941c21: 香花。軟草泉池八功徳水。七寶階陛花果草
T0220_.07.0941c22: 木。咸説菩薩不退法輪。無諸異生聲聞獨覺。
T0220_.07.0941c23: 雖有菩薩從十方來。不聞餘聲。唯常聞説甚
T0220_.07.0941c24: 深般若波羅蜜多。處處蓮華如車輪量。青紅
T0220_.07.0941c25: 赤白衆寶莊嚴。諸花臺中皆有菩薩結跏趺
T0220_.07.0941c26: 坐思惟大乘。見此如來處大集會。爲菩薩衆
T0220_.07.0941c27: 説甚深法。無量百千釋梵護世。供養讃歎恭
T0220_.07.0941c28: 敬圍遶。爾時光徳。見斯事已踊躍歡喜。讃歎
T0220_.07.0941c29: 佛言。甚奇世尊。希有善逝。如來所説眞實不
T0220_.07.0942a01: 虚諸佛如來所居之處。皆無雜穢即是淨土。
T0220_.07.0942a02: 如佛所説其義無二。有情薄福見淨爲穢。世
T0220_.07.0942a03: 尊。若善男子善女人等。得聞般若波羅蜜多
T0220_.07.0942a04: 功徳名字甚爲希有。況能書寫受持讀誦爲
T0220_.07.0942a05: 他演説。佛告光徳。天子當知。若善男子善女
T0220_.07.0942a06: 人等。無量大劫以無礙心。施諸有情種種財
T0220_.07.0942a07: 物。有善男子善女人等。以清淨信書寫此經。
T0220_.07.0942a08: 轉施他人受持讀誦。所獲功徳甚多於前。何
T0220_.07.0942a09: 以故。財施有竭法施無窮。何以故。財施但能
T0220_.07.0942a10: 得世間果人天樂果曾得還失。今雖暫得而
T0220_.07.0942a11: 後必退。若以法施得未曾得。所謂涅槃。定無
T0220_.07.0942a12: 退義。設有教化三千大千世界有情。皆令安
T0220_.07.0942a13: 住十善業道。若善男子善女人等。以淨信心
T0220_.07.0942a14: 受持讀誦甚深般若波羅蜜多。爲他演説功
T0220_.07.0942a15: 徳勝彼無量無邊。何以故。一切善法皆由般
T0220_.07.0942a16: 若波羅蜜多而得生故。設有教化三千大千
T0220_.07.0942a17: 世界有情。皆令證得四向四果獨覺菩提。若
T0220_.07.0942a18: 善男子善女人等。以淨信心受持讀誦書寫
T0220_.07.0942a19: 般若波羅蜜多。功徳勝前無量無數。何以故。
T0220_.07.0942a20: 聲聞獨覺皆由般若波羅蜜多而得生故。諸
T0220_.07.0942a21: 菩薩法皆從般若波羅蜜多而得出現。因此
T0220_.07.0942a22: 般若波羅蜜多有佛出世。是故般若波羅蜜
T0220_.07.0942a23: 多隨所在處。當知即是妙菩提座。亦是如來
T0220_.07.0942a24: 轉法輪處。善男子等應念此處常有如來應
T0220_.07.0942a25: 正等覺。何以故。一切諸佛皆由般若波羅蜜
T0220_.07.0942a26: 多而得生故。若人供養如來形像所獲功徳。
T0220_.07.0942a27: 不如供養甚深般若波羅蜜多。何以故。三世
T0220_.07.0942a28: 諸佛皆因般若波羅蜜多而得有故
T0220_.07.0942a29: 大般若波羅蜜多經卷第五百六十九
T0220_.07.0942b01:
T0220_.07.0942b02:
T0220_.07.0942b03:大般若波羅蜜多經卷第五百
T0220_.07.0942b04: 七十
T0220_.07.0942b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0942b06: 第六分平等品第七
T0220_.07.0942b07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0942b08: 掌恭敬而白佛言。如世尊説法性平等。何謂
T0220_.07.0942b09: 平等。等何法故。名爲平等。佛告最勝。天王當
T0220_.07.0942b10: 知等觀諸法自性寂靜。不生不滅故名平等。
T0220_.07.0942b11: 一切煩惱虚妄分別。自性寂靜不生不滅故名
T0220_.07.0942b12: 平等。名相分別自性寂靜。不生不滅故名平
T0220_.07.0942b13: 等。滅諸顛倒不起攀縁故名平等。能縁心滅
T0220_.07.0942b14: 無明有愛。即倶寂靜癡愛滅故。不復執著我
T0220_.07.0942b15: 及我所故名平等。我我所執永滅除故。名色
T0220_.07.0942b16: 寂靜故名平等。名色滅故邊見不生故名平
T0220_.07.0942b17: 等。斷常滅故身見寂靜故名平等。天王當知。
T0220_.07.0942b18: 能執所執一切煩惱障善法者依身見生。若
T0220_.07.0942b19: 諸菩薩行深般若波羅蜜多方便善巧能滅身
T0220_.07.0942b20: 見。一切隨眠及諸煩惱。皆永寂靜作願亦息。
T0220_.07.0942b21: 譬如大樹拔除根株。枝條葉等無不枯死。如
T0220_.07.0942b22: 人無首命根等絶。隨眠煩惱亦復如是。若斷
T0220_.07.0942b23: 身見餘皆永滅。若人能觀諸法無我。能執所
T0220_.07.0942b24: 執皆永寂滅。爾時最勝便白佛言。云何我見
T0220_.07.0942b25: 起障眞理。佛告最勝。天王當知。於五取蘊妄
T0220_.07.0942b26: 謂有我即起我見。眞實之法自性平等。無能
T0220_.07.0942b27: 所執我見相違。是故爲障。天王當知。如是我
T0220_.07.0942b28: 見不在内不在外。不在兩間。都無所住名爲
T0220_.07.0942b29: 寂靜。即是平等遠離我見。通達平等名眞實
T0220_.07.0942c01: 空。觀察此空無相無願。自性寂靜不生不滅
T0220_.07.0942c02: 不取不著遠離我見。故名平等。天王當知。所
T0220_.07.0942c03: 言我者無來無去無有眞實。虚妄分別法從
T0220_.07.0942c04: 妄生亦是虚妄。若諸菩薩行深般若波羅蜜
T0220_.07.0942c05: 多方便善巧。觀如是法遠離虚妄。是故名爲
T0220_.07.0942c06: 寂靜平等。天王當知。能執所執名爲熾然。離
T0220_.07.0942c07: 名寂靜。諸煩惱障名爲熾然。離名寂靜。若諸
T0220_.07.0942c08: 菩薩行深般若波羅蜜多方便善巧。能如實
T0220_.07.0942c09: 知能執所執諸煩惱滅爲増善法。斷能所執
T0220_.07.0942c10: 及諸煩惱。不見可生不見可滅故名平等。修
T0220_.07.0942c11: 一切種波羅蜜多遠離魔障。不見可修不見
T0220_.07.0942c12: 可離故名平等。菩薩常縁菩提分法。不起聲
T0220_.07.0942c13: 聞獨覺作意。於菩提分聲聞獨覺。不見異相
T0220_.07.0942c14: 故名平等。縁一切智心不休息。常修空行由
T0220_.07.0942c15: 大悲力。不捨有情故名平等。天王當知。若諸
T0220_.07.0942c16: 菩薩行深般若波羅蜜多方便善巧。於一切
T0220_.07.0942c17: 法心縁自在。心縁無相而修菩提。不見無相
T0220_.07.0942c18: 及菩提異故名平等。心縁無願不捨三界。不
T0220_.07.0942c19: 見無願及三界異故名平等。觀身不淨心住
T0220_.07.0942c20: 清淨。觀行無常心縁生死而不厭捨。觀有情
T0220_.07.0942c21: 苦住涅槃樂觀法無我。於有情類起大悲心。
T0220_.07.0942c22: 常爲有情説不淨藥不見貪病。常説大慈不
T0220_.07.0942c23: 見瞋病。常説縁起不見癡病。爲等病者説無
T0220_.07.0942c24: 常藥。不見等病及無常異。如是菩薩行深般
T0220_.07.0942c25: 若波羅蜜多方便善巧。於一切法心縁自在
T0220_.07.0942c26: 縁離貪法爲化聲聞。縁離瞋法爲化獨覺。縁
T0220_.07.0942c27: 離癡法爲化菩薩。縁一切色願得如來清淨
T0220_.07.0942c28: 妙色無所得故。縁一切聲爲得諸佛微妙音
T0220_.07.0942c29: 聲無所得故。縁一切香願得諸佛清淨戒香
T0220_.07.0936a02: 句義難問。如來一彈指頃一一有情各爲分
T0220_.07.0936a03: 別無能壞者。如來所得無礙靜慮境界甚深
T0220_.07.0936a04: 無測量者。假使一切世界有情。皆得住於菩
T0220_.07.0936a05: 薩十地。多百千劫入勝等持。不能測量如來
T0220_.07.0936a06: 定境。如來之身量無邊際。何以故。隨所樂見
T0220_.07.0936a07: 於一念頃能現無邊異類身故。如來天眼最
T0220_.07.0936a08: 勝清淨。一切世界一切有情色相差別。及餘
T0220_.07.0936a09: 物類種種不同。如來皆見如觀掌中阿摩洛
T0220_.07.0936a10: 果。諸人天眼所不能及。如來天耳最勝清淨。
T0220_.07.0936a11: 一切有情音聲差別。及餘物類所有音聲。一
T0220_.07.0936a12: 念悉聞解了其義。如來復有淨他心智。一切
T0220_.07.0936a13: 世界一切有情。一一思惟作業受果無邊差
T0220_.07.0936a14: 別。佛四威儀於一念頃皆悉了知。何以故。佛
T0220_.07.0936a15: 常在定無散亂故。天王當知。佛無失念心不
T0220_.07.0936a16: 散亂根無異縁。何以故。離煩惱習最爲清淨
T0220_.07.0936a17: 寂靜無垢。有煩惱者失念散亂根有異縁。如
T0220_.07.0936a18: 來世尊無漏離垢。得一切法自在平等。常在
T0220_.07.0936a19: 等持及等至故。如來但住一種威儀。遊一等
T0220_.07.0936a20: 持乃至圓寂。諸人天等尚不能知。況復如來
T0220_.07.0936a21: 經無量劫。修習無量無邊等持。而有人天能
T0220_.07.0936a22: 了知者。何以故。如來功徳不可度量不可思
T0220_.07.0936a23: 議不可觀故。爾時最勝便白佛言。我聞如來
T0220_.07.0936a24: 三無數劫修行成佛。云何今説無量劫修。佛
T0220_.07.0936a25: 言。天王。其義不爾。何以故。菩薩所趣無上菩
T0220_.07.0936a26: 提無量功力乃得成辦。非不經於爾許劫數
T0220_.07.0936a27: 而能證入法平等理。修至究竟乃稱成佛。於
T0220_.07.0936a28: 是最勝。白言世尊。善哉善哉快説法要。善能
T0220_.07.0936a29: 勸發一切有情。種植善根遠離業障。欣樂佛
T0220_.07.0936b01: 果修菩薩行。若有情類得聞如來功徳威神。
T0220_.07.0936b02: 心生歡喜信受讃歎。當知不久成佛功徳威
T0220_.07.0936b03: 神法器。況復有能受持讀誦書寫供養爲他
T0220_.07.0936b04: 解説。彼所獲福不可思議。佛言。天王。如是如
T0220_.07.0936b05: 是。彼有情類如來護持。已種善根經多劫數。
T0220_.07.0936b06: 若於過去供養多佛。乃得聞佛功徳威神。天
T0220_.07.0936b07: 王當知。若善男子善女人等心無疑惑。於七
T0220_.07.0936b08: 日中澡浴清淨著新淨衣。花香供養一心正
T0220_.07.0936b09: 念如前所説如來功徳及大威神。爾時如來
T0220_.07.0936b10: 慈悲護念。現身令見使願滿足。若有闕少花
T0220_.07.0936b11: 香等事。但一心念功徳威神。將命終時必得
T0220_.07.0936b12: 見佛。爾時最勝復白佛言。頗有有情聞説如
T0220_.07.0936b13: 是如來功徳及大威神。不起信心而毀謗不。
T0220_.07.0936b14: 佛言亦有。謂有有情聞説如是如來功徳威
T0220_.07.0936b15: 神法門。起不善心瞋忿毀謗。於説法師生惡
T0220_.07.0936b16: 友想。彼後捨命必墮地獄多劫受苦。若諸有
T0220_.07.0936b17: 情聞説如是如來功徳及大威神。歡喜信受
T0220_.07.0936b18: 讃歎憶念。於説法師生善友想。彼後捨命定
T0220_.07.0936b19: 昇人天。展轉勝進乃至成佛。爾時世尊出廣
T0220_.07.0936b20: 長舌相自覆面輪次覆頭頂。次覆遍身。次覆
T0220_.07.0936b21: 師子座。次覆菩薩衆。次覆聲聞衆。然後乃覆
T0220_.07.0936b22: 釋梵護世人非人等一切大衆。還收舌相告
T0220_.07.0936b23: 大衆言。如來世尊有是舌相。豈當妄語。汝等
T0220_.07.0936b24: 大衆於我所説皆應信受長夜獲安。説是法
T0220_.07.0936b25: 時衆中八萬四千菩薩得無生忍。無量有情
T0220_.07.0936b26: 遠塵離垢生淨法眼。無數有情皆發無上正
T0220_.07.0936b27: 等覺心
T0220_.07.0936b28: 大般若波羅蜜多經卷第五百六十八
T0220_.07.0936b29:
T0220_.07.0936c01:
T0220_.07.0936c02:
T0220_.07.0936c03:
T0220_.07.0936c04: 十九
T0220_.07.0936c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0936c06: 第六分法性品第六
T0220_.07.0936c07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0936c08: 掌恭敬而白佛言。希有世尊。若説諸佛微妙
T0220_.07.0936c09: 功徳及大威神。諸佛如來因何得此微妙功
T0220_.07.0936c10: 徳及大威神。惟願世尊。分別解説。佛告最
T0220_.07.0936c11: 勝天王當知。如來所行及所得果。甚深微妙
T0220_.07.0936c12: 不可思議。最勝白言。佛行何法説爲深妙不
T0220_.07.0936c13: 可思議。佛言。如來法性因果甚深微妙不可
T0220_.07.0936c14: 思議。功徳威神及所説法利樂他事亦復如
T0220_.07.0936c15: 是。最勝復言。云何法性甚深微妙不可思議。
T0220_.07.0936c16: 佛言。天王。如來法性在有情類蘊界處中。從
T0220_.07.0936c17: 無始來展轉相續。煩惱不染本性清淨。諸心
T0220_.07.0936c18: 意識不能縁起。餘尋伺等不能分別。邪念思
T0220_.07.0936c19: 惟不能縁慮。遠離邪念無明不生。是故不從
T0220_.07.0936c20: 十二縁起説名無相。非所作法無生無滅無
T0220_.07.0936c21: 邊無盡自相常住。天王當知。諸菩薩摩訶薩
T0220_.07.0936c22: 行深般若波羅蜜多。能知法性清淨如是。無
T0220_.07.0936c23: 染無著遠離垢穢。從諸煩惱超然解脱。此性
T0220_.07.0936c24: 即名諸佛法本。福徳智慧因之而起。本性明
T0220_.07.0936c25: 淨不可思議。天王。我今當説譬喩。汝應諦聽
T0220_.07.0936c26: 善思念之。王言。世尊。唯然願説。佛告最勝。
T0220_.07.0936c27: 天王當知。譬如無價如意寶珠。裝飾瑩治皎
T0220_.07.0936c28: 潔可愛。體極圓淨無有垢濁。墮在淤泥經時
T0220_.07.0936c29: 已久。有人拾得歡喜取之。勤加守護不令墮
T0220_.07.0937a01: 落。法性亦然。雖在煩惱不爲所染。後復顯現。
T0220_.07.0937a02: 天王。諸佛悉知有情本性清淨客塵煩惱之
T0220_.07.0937a03: 所覆蔽不能悟入。是故菩薩行深般若波羅
T0220_.07.0937a04: 蜜多。應作是念。我當精勤爲有情説甚深般
T0220_.07.0937a05: 若波羅蜜多。除其煩惱令得悟入。一切有情
T0220_.07.0937a06: 本性皆淨。當起尊敬不應輕凌。應同大師如
T0220_.07.0937a07: 法供養。此諸菩薩由作是念便能生起般若
T0220_.07.0937a08: 大悲。菩薩如是行深般若波羅蜜多。即能證
T0220_.07.0937a09: 入不退轉地。是諸菩薩行深般若波羅蜜多。
T0220_.07.0937a10: 復作是念。此諸煩惱無力無能自體虚妄違
T0220_.07.0937a11: 清淨法。何以故。背一切智順生死故。清淨法
T0220_.07.0937a12: 性爲諸法本自性無本。虚妄煩惱皆從邪念
T0220_.07.0937a13: 顛倒而生。天王當知。譬如四大依虚空立。虚
T0220_.07.0937a14: 空無依煩惱亦爾。依於法性法性無依。是諸
T0220_.07.0937a15: 菩薩行深般若波羅蜜多。如實觀知不起違
T0220_.07.0937a16: 逆。以隨順故煩惱不生。是諸菩薩觀察煩惱
T0220_.07.0937a17: 不生染著。謂作是念。若自染著。云何説法
T0220_.07.0937a18: 令他出離。是故菩薩斷滅著心。如實説教解
T0220_.07.0937a19: 有情縛。是諸菩薩復作是念。若生死中有一
T0220_.07.0937a20: 煩惱能益有情我則攝受。然無是事。故應斷
T0220_.07.0937a21: 滅。是諸菩薩復作是念。如昔諸佛行深般若
T0220_.07.0937a22: 波羅蜜多斷諸煩惱。我亦應爾。何以故。諸佛
T0220_.07.0937a23: 如來昔在因地。亦如是學成菩提故。是諸菩
T0220_.07.0937a24: 薩由此二縁。方便善巧觀知法性。如是法性
T0220_.07.0937a25: 無量無邊。爲諸煩惱之所隱覆。隨生死流沈
T0220_.07.0937a26: 沒六趣。長夜輪轉隨有情故名有情性。天王
T0220_.07.0937a27: 當知。諸菩薩摩訶薩行深般若波羅蜜多。起
T0220_.07.0937a28: 厭離心除五境欲。滅諸分別修無上道。是時
T0220_.07.0937a29: 此性名爲出離。超一切苦故名寂靜。是究竟
T0220_.07.0937b01: 法世所樂求。一切種智常住微妙。因此法性
T0220_.07.0937b02: 能得自在受法王位。天王當知。諸菩薩摩訶
T0220_.07.0937b03: 薩行深般若波羅蜜多。初中後位觀察法性。
T0220_.07.0937b04: 一切平等本來寂靜。不爲諸法之所罣礙。猶
T0220_.07.0937b05: 如虚空不爲色礙。是諸菩薩行深般若波羅
T0220_.07.0937b06: 蜜多。如實觀知諸佛所説。一切妙行如量修
T0220_.07.0937b07: 行。法性功徳不可具説。無有二相過一異境。
T0220_.07.0937b08: 平等一相尋伺不行。菩薩如是行深般若波
T0220_.07.0937b09: 羅蜜多。能除二相。我相法相。一切異生爲執
T0220_.07.0937b10: 所縛。不識不見不得法性。是諸菩薩行深般
T0220_.07.0937b11: 若波羅蜜多。則能通達如是法性。在諸有情
T0220_.07.0937b12: 無二無別。何以故。諸法眞如無異相故。天
T0220_.07.0937b13: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0937b14: 依此法性修諸善根。來入三有饒益有情。雖
T0220_.07.0937b15: 現無常而非眞實。何以故。是諸菩薩行深般
T0220_.07.0937b16: 若波羅蜜多。如實觀知眞法性故。具足方便
T0220_.07.0937b17: 大悲願力不捨有情。二乘異生既無如是大
T0220_.07.0937b18: 悲願力。是故不見圓淨法性。不能如實饒益
T0220_.07.0937b19: 有情。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0937b20: 羅蜜多。能如是觀眞淨法性。一切聖者如實
T0220_.07.0937b21: 悟入。無能修者無所修法。無能行者無所行
T0220_.07.0937b22: 法。無心無心所。無業無異熟。無苦無樂。如
T0220_.07.0937b23: 是觀者名得平等。無異遠離隨順廣大。無我
T0220_.07.0937b24: 我所無高無下。眞實無盡常住明淨。所以者
T0220_.07.0937b25: 何。一切聖法由此成熟。因是性故顯現聖者。
T0220_.07.0937b26: 諸佛如來無邊功徳不共之法從此性生。由
T0220_.07.0937b27: 是性出。一切聖者戒定慧品從此性生。諸佛
T0220_.07.0937b28: 菩薩甚深般若波羅蜜多從此性出。是性寂
T0220_.07.0937b29: 靜過諸名相。性是眞實遠離顛倒。性不變異
T0220_.07.0937c01: 故稱眞如。是聖智境故名勝義。非有非無非
T0220_.07.0937c02: 常非斷。非生死非涅槃。非染非淨。離一離異。
T0220_.07.0937c03: 無相無名。天王當知。此諸菩薩復作是念。法
T0220_.07.0937c04: 性離相諸法離相無二無別。何以故。諸法離
T0220_.07.0937c05: 相即法性離相。法性離相即有情離相。有情
T0220_.07.0937c06: 離相即法界離相。法界離相即諸法離相。如
T0220_.07.0937c07: 是離相求不可得。法性眞如有情眞如無二
T0220_.07.0937c08: 無別。有情眞如法性眞如無二無別。法性眞
T0220_.07.0937c09: 如諸法眞如無二無別。諸法眞如諸佛眞如
T0220_.07.0937c10: 無二無別。法性眞如三世眞如不相違逆。過
T0220_.07.0937c11: 去眞如未來眞如不相違逆。未來眞如現在
T0220_.07.0937c12: 眞如不相違逆。現在眞如過去眞如不相違
T0220_.07.0937c13: 逆。三世眞如即蘊界處眞如。蘊界處眞如即
T0220_.07.0937c14: 染淨眞如。染淨眞如即生死涅槃眞如。生死
T0220_.07.0937c15: 涅槃眞如即一切法眞如。天王當知。眞如名
T0220_.07.0937c16: 爲無異無變無生無諍。自性眞實以無諍故
T0220_.07.0937c17: 説名眞如。如實知見諸法不生。諸法雖生眞
T0220_.07.0937c18: 如不動。眞如雖生諸法而眞如不生。是名法
T0220_.07.0937c19: 身。清淨不變如虚空無等等。一切三界無有
T0220_.07.0937c20: 一法所能及者。遍有情身無與等者。清淨離
T0220_.07.0937c21: 垢本來不染。自性明淨自性不生自性不起。
T0220_.07.0937c22: 在心意識非心意識。性即是空無相無願。遍
T0220_.07.0937c23: 虚空界諸有情處一切平等。無量無邊不異
T0220_.07.0937c24: 不別。非色受想行識。不離色受想行識。非地
T0220_.07.0937c25: 水火風大。不離地水火風大。無生不離生。雖
T0220_.07.0937c26: 逆生死不順涅槃。眼不能見。耳不能聞。鼻不
T0220_.07.0937c27: 能嗅。舌不能嘗。身不能覺。意不能知。不在
T0220_.07.0937c28: 心意識。不離心意識。天王當知。是名法性。
T0220_.07.0937c29: 諸菩薩摩訶薩行深般若波羅蜜多。以能通
T0220_.07.0938a01: 達此法性故修行清淨。能於三千大千世界
T0220_.07.0938a02: 諸贍部洲城邑聚落示現色身。所現身者非
T0220_.07.0938a03: 色非相而現色相。雖非六根所行境界。而化
T0220_.07.0938a04: 有情常無休息。爲説此身無常無我是苦非
T0220_.07.0938a05: 淨。知諸有情有寂靜性故。爲示現無量種身。
T0220_.07.0938a06: 方便善巧令彼受化。知一切身都無作者亦
T0220_.07.0938a07: 無受者如木石等。而爲有情説清淨行。菩薩
T0220_.07.0938a08: 如是行深般若波羅蜜多。通達法性即得自
T0220_.07.0938a09: 在。無有移動而起智業。遊戲神通種種示現。
T0220_.07.0938a10: 安住自在而能示現種種威儀。自在能趣一
T0220_.07.0938a11: 切相智。皆悉通達一切法性。天王當知。甚深
T0220_.07.0938a12: 般若波羅蜜多。如是自在是無盡相。遍一切
T0220_.07.0938a13: 處無色現色。自在遍觀諸有情心見如實心
T0220_.07.0938a14: 性。自在憶念無邊無數劫。相續不斷自在變
T0220_.07.0938a15: 化。住解脱相自在漏盡。爲有情故不證漏盡
T0220_.07.0938a16: 自在出世。是聖智境自在甚深。聲聞獨覺不
T0220_.07.0938a17: 能測量。自在堅牢魔不能壞。坐菩提座成就
T0220_.07.0938a18: 佛法最爲第一。自在隨順轉妙法輪。自在調
T0220_.07.0938a19: 化一切有情。自在受位得法自在。天王當知。
T0220_.07.0938a20: 諸菩薩摩訶薩行深般若波羅蜜多。如實通
T0220_.07.0938a21: 達甚深法性。得是自在修是自在。即得一切
T0220_.07.0938a22: 靜慮解脱等持等至不繋三界。所以者何。遠
T0220_.07.0938a23: 離一切虚妄分別。煩惱繋縛顛倒執相。若欲
T0220_.07.0938a24: 受生於生自在遠雖繋縛。若欲現滅於滅自
T0220_.07.0938a25: 在隨其生處。恒攝大乘成熟佛法。能於十方
T0220_.07.0938a26: 推求佛法竟不可得。知一切法同一佛法非
T0220_.07.0938a27: 常非斷。何以故。推求此法不可得故。以如
T0220_.07.0938a28: 實理求不可得。此法不可説有説無。亦無名
T0220_.07.0938a29: 相過此境界。若離名相即是平等。若法平等
T0220_.07.0938b01: 即無執著。無可執著是法眞實。若著眞實即
T0220_.07.0938b02: 是虚妄。以不著故即非虚妄。無所滯著心即
T0220_.07.0938b03: 無礙。無礙即無障。無障即無諍。若法無諍即
T0220_.07.0938b04: 同虚空不繋三界。若一切處無所繋屬。是法
T0220_.07.0938b05: 無色無相無形。若法無色無相無形。應知是
T0220_.07.0938b06: 法隨彼境界。而離能知亦離所知。何以故。是
T0220_.07.0938b07: 中無有少法可覺少法能覺。是名菩薩行深
T0220_.07.0938b08: 般若波羅蜜多通達平等。天王當知。諸菩薩
T0220_.07.0938b09: 摩訶薩行深般若波羅蜜多。觀察發起大慈
T0220_.07.0938b10: 大悲大喜大捨。都不見我不見有情。乃至不
T0220_.07.0938b11: 見知者見者。雖行布施而無所捨。雖持淨戒
T0220_.07.0938b12: 而離戒相。雖修安忍而心無盡。雖修精進而
T0220_.07.0938b13: 離其相。雖修靜慮而無所寂。雖修般若而無
T0220_.07.0938b14: 所縁。雖修念住而無所取。雖修正斷而心平
T0220_.07.0938b15: 等。雖修神足而離戲論。雖修根力而不分別。
T0220_.07.0938b16: 有情諸根及離愆失。雖修覺支而無分別。雖
T0220_.07.0938b17: 修道支而無功用。雖修淨信而無所著。自然
T0220_.07.0938b18: 智慧憶念諸法平等智心。修諸妙定無分別
T0220_.07.0938b19: 心。觀察妙慧無止息心。修奢摩他無所見心。
T0220_.07.0938b20: 修毘鉢舍那無所念心。修佛隨念通達法界
T0220_.07.0938b21: 平等之心。修法隨念無所住心。修僧隨念本
T0220_.07.0938b22: 心清淨。教化有情不起分別。法界之心攝一
T0220_.07.0938b23: 切法。如虚空心嚴淨佛土。無所得心得無生
T0220_.07.0938b24: 忍。無進退心得不退轉。遠離相心不見有相。
T0220_.07.0938b25: 三界平等心莊嚴菩提座。無所覺心知一切
T0220_.07.0938b26: 法。雖轉法輪不見説聽。雖現涅槃而知生死
T0220_.07.0938b27: 本性平等。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0938b28: 若波羅蜜多。如是觀法不見能觀不見所觀。
T0220_.07.0938b29: 即時能得遊戲自在。何以故。自心清淨能見
T0220_.07.0938c01: 一切有情淨故。天王當知。譬如虚空遍滿一
T0220_.07.0938c02: 切。是諸菩薩行深般若波羅蜜多心亦如是。
T0220_.07.0938c03: 説此法時衆中八萬四千天人倶發無上正等
T0220_.07.0938c04: 覺心。三萬二千菩薩得無生法忍。八萬四千
T0220_.07.0938c05: 有情遠塵離垢生淨法眼。一萬二千苾芻諸
T0220_.07.0938c06: 漏永盡
T0220_.07.0938c07: 爾時佛告最勝天言。天王當知。諸菩薩摩訶
T0220_.07.0938c08: 薩行深般若波羅蜜多心得清淨深如大海。
T0220_.07.0938c09: 福徳智慧不可測量。能現出世諸功徳寶。有
T0220_.07.0938c10: 情用之乃至菩提無有竭盡。菩薩福徳亦復
T0220_.07.0938c11: 不減。猶如大海多出衆寶。菩薩智慧甚深難
T0220_.07.0938c12: 入。聲聞獨覺無能渉者。亦如大海小獸不入。
T0220_.07.0938c13: 菩薩智慧廣大無邊。何以故。無著無住無色
T0220_.07.0938c14: 無相。菩薩智慧從初至後次第轉深。初菩提
T0220_.07.0938c15: 心後一切智。菩薩法爾。不與煩惱惡友共住。
T0220_.07.0938c16: 世間智慧若入菩薩智慧海中。一相一味。所
T0220_.07.0938c17: 謂無相。趣一切智無分別味。菩薩智慧觀一
T0220_.07.0938c18: 切法不見増減。何以故。通達平等深法性故。
T0220_.07.0938c19: 菩薩所有大慈悲力不違本願。一切聖者之
T0220_.07.0938c20: 所依處。爲諸有情永劫説法無有窮盡。天王。
T0220_.07.0938c21: 菩薩行深般若波羅蜜多。通達如是甚深法
T0220_.07.0938c22: 性。天王。菩薩善能通達世俗諦法。雖説諸色
T0220_.07.0938c23: 而非實有。推求此色終不取著。受想行識亦
T0220_.07.0938c24: 復如是。雖説地界而非實有。推求地界終不
T0220_.07.0938c25: 取著。水火風空識界亦復如是。雖説眼處而
T0220_.07.0938c26: 非實有。推求眼處終不取著。耳鼻舌身意處
T0220_.07.0938c27: 亦復如是。雖説色處而非實有。推求色處終
T0220_.07.0938c28: 不取著。聲香味觸法處亦復如是。雖復説我
T0220_.07.0938c29: 而非實有。推求此我終不取著。有情乃至知
T0220_.07.0939a01: 者見者亦復如是。雖説世間而非實有。推求
T0220_.07.0939a02: 世間終不取著。雖説世法而非實有。推求世
T0220_.07.0939a03: 法終不取著。雖説佛法而非實有。推求佛法
T0220_.07.0939a04: 終不取著。雖説菩提而非實有。推求菩提終
T0220_.07.0939a05: 不取著。天王當知。凡有言説名世俗諦。此非
T0220_.07.0939a06: 眞實。若無世俗即不可説有勝義諦。是諸菩
T0220_.07.0939a07: 薩通達世俗諦不違勝義諦。由通達故知一
T0220_.07.0939a08: 切法無生無滅無成無壞無此無彼。遠離語
T0220_.07.0939a09: 言文字戲論。天王當知。勝義諦者離言寂靜。
T0220_.07.0939a10: 聖智境界無變壞法。若佛出世若不出世性
T0220_.07.0939a11: 相常住。是名菩薩通達勝義。爾時最勝便白
T0220_.07.0939a12: 佛言。若一切法無生無滅自性空離。云何有
T0220_.07.0939a13: 佛出現世間及轉法輪。云何菩薩於無生法
T0220_.07.0939a14: 而見有生。佛告最勝。天王當知。諸法無滅是
T0220_.07.0939a15: 故無生。何以故。性不變故。但由世俗見有生
T0220_.07.0939a16: 滅。皆是虚妄非眞實有。若諸菩薩行深般若
T0220_.07.0939a17: 波羅蜜多。方便善巧見因縁法。知世俗諦空
T0220_.07.0939a18: 無所有。不見堅實非有似有。如幻如夢。如
T0220_.07.0939a19: 響如像。如光影。如陽焔。如變化事。如尋香
T0220_.07.0939a20: 城。搖動不安從因縁起。是諸菩薩以妙般若
T0220_.07.0939a21: 觀諸法空。廣説乃至從因縁起。作是思惟。此
T0220_.07.0939a22: 等諸法今見有生有住有滅。何因縁生何因
T0220_.07.0939a23: 縁滅。既思惟已。即如實知無明因縁故生諸
T0220_.07.0939a24: 行。依行生識廣説乃至由有故生。生即有老。
T0220_.07.0939a25: 老故有死及愁歎苦憂惱。是故修行爲斷無
T0220_.07.0939a26: 明。無明若斷餘十一支展轉隨滅。如身若斷命
T0220_.07.0939a27: 等隨滅。天王當知。邪見外道爲求解脱。但欲
T0220_.07.0939a28: 斷死不知斷生。若法不生即無有滅。譬如有
T0220_.07.0939a29: 人塊擲師子。師子逐人而塊自息。菩薩亦爾。
T0220_.07.0939b01: 但斷其生而死自滅。犬唯逐塊不知逐人。塊
T0220_.07.0939b02: 終不息。外道亦爾。不知斷生終不離死。菩薩
T0220_.07.0939b03: 如是行深般若波羅蜜多。善知因縁諸法生
T0220_.07.0939b04: 滅。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0939b05: 蜜多。知縁生法空無所有不起我慢。生富貴
T0220_.07.0939b06: 家不起豪富尊貴二慢。生貧賤家自知宿業
T0220_.07.0939b07: 不甚清淨。得果下劣心起厭離。便求出家作
T0220_.07.0939b08: 如是念。如我此身雜業所得。更修淨業令自
T0220_.07.0939b09: 清淨。使他亦爾。自既求度亦復度他。自求出
T0220_.07.0939b10: 離亦解他縛。以是因縁。便起精進遠離懈怠。
T0220_.07.0939b11: 障道惡法皆應斷除。助道善法皆應増長。勤
T0220_.07.0939b12: 修精進作是思惟。我負重擔應當自滅一切煩
T0220_.07.0939b13: 惱。度脱有情不應懈怠。是諸菩薩親近師長。
T0220_.07.0939b14: 多聞少聞有智無智持戒破戒倶生佛想恭敬
T0220_.07.0939b15: 同學。思惟我今依師學習。修善未滿應令滿
T0220_.07.0939b16: 足。煩惱未盡應斷令盡。守護善法捨離不善。
T0220_.07.0939b17: 具一切智憐愍世間。大悲福田煩惱寂靜。天
T0220_.07.0939b18: 人師者是我大師善得勝利。一切天人皆事
T0220_.07.0939b19: 法主以爲大師。是諸菩薩作是思惟。佛説淨
T0220_.07.0939b20: 戒設爲身命亦不毀犯。如世尊説隨順佛教。
T0220_.07.0939b21: 即供養佛婆羅門等。種種飮食信心施與如
T0220_.07.0939b22: 法受用。不令彼人空無果報。食者施者倶得
T0220_.07.0939b23: 利益。婆羅門等以沙門名。而於菩薩作福田
T0220_.07.0939b24: 想。菩薩應當如理如量修行正法。即令顯現
T0220_.07.0939b25: 沙門功徳福田功徳。菩薩如是自行化他未
T0220_.07.0939b26: 甞休廢。是諸菩薩行深般若波羅蜜多。如是
T0220_.07.0939b27: 修行則能隨順一切世間。見瞋忿者生下劣
T0220_.07.0939b28: 心。見憍慢者起無我想。見邪曲者起正直想。
T0220_.07.0939b29: 見誑語者起如實言。於惡言者常説愛語。見
T0220_.07.0939c01: 剛強者示現柔和。見磣毒者則生慈忍。見邪
T0220_.07.0939c02: 法者則生大慈。見苦惱者則生大悲。見慳嫉
T0220_.07.0939c03: 者則行布施。此諸菩薩行深般若波羅蜜多。
T0220_.07.0939c04: 如是隨順世間智故生淨佛土。何以故。持戒
T0220_.07.0939c05: 無缺離諸雜穢。修平等心於有情所。具大善
T0220_.07.0939c06: 根不著名利。有清淨信無所希望。勤行精進
T0220_.07.0939c07: 不生懈怠。修諸靜慮離散亂法。以微妙慧而
T0220_.07.0939c08: 習多聞。諸根無缺具足利智。常修大慈遠離
T0220_.07.0939c09: 瞋惱。以是因縁生淨佛土。爾時最勝便白佛
T0220_.07.0939c10: 言。如佛所説。修戒等法生淨佛土。爲要備修
T0220_.07.0939c11: 爲隨修一生淨佛土佛告最勝。天王當知若有
T0220_.07.0939c12: 菩薩於前所説種種法中。淨修一行即備衆法
T0220_.07.0939c13: 如是一行亦生淨土。何以故一一行中具衆行
T0220_.07.0939c14: 故。是諸菩薩生淨佛土不爲胎汚。何以故。是
T0220_.07.0939c15: 諸菩薩造作佛像修營僧園。佛制多前香泥
T0220_.07.0939c16: 塗地燒香供養。或布妙華。或以香湯灌洗佛
T0220_.07.0939c17: 像。於僧園内掃灑泥塗。父母師僧慈心供侍。
T0220_.07.0939c18: 同學善友及諸沙門。以平等心恭敬供養。持
T0220_.07.0939c19: 此善根與有情共迴向無上正等菩提。令諸
T0220_.07.0939c20: 有情皆得清淨。菩薩如是即得離欲。何以故。
T0220_.07.0939c21: 心無取著不染朋黨。背諸境界遠離愛縁。於
T0220_.07.0939c22: 妙欲境心不愛染。佛所説戒如實修行。於四
T0220_.07.0939c23: 供養少欲喜足。趣得支身心常怖畏。恒樂寂
T0220_.07.0939c24: 靜遠離之法。如是菩薩不著俗事。即得淨命
T0220_.07.0939c25: 無僞威儀欺詐語意。謂施主前終不僞現。安
T0220_.07.0939c26: 庠徐歩視前六肘。不顧左右邪命威儀。無施
T0220_.07.0939c27: 主時即便縱誕。又對施主不爲利養。出順彼
T0220_.07.0939c28: 意細語美言無施主時語便麁鄙見他行施心
T0220_.07.0939c29: 實起貪。而言不須不得便惱。語現少欲心多
T0220_.07.0940a01: 貪利。是諸菩薩無如是等求利之相。若見施
T0220_.07.0940a02: 主終不發言。三衣弊壞什物闕少或須醫藥。
T0220_.07.0940a03: 又對施主終不發言。某甲施主施我此物。彼
T0220_.07.0940a04: 人謂我持戒多聞大悲心淨。雖爾讃歎我無
T0220_.07.0940a05: 此徳。唯勤修善報施主恩。是諸菩薩不對白
T0220_.07.0940a06: 衣自讃毀他而求名利。見施餘人不生瞋惱。
T0220_.07.0940a07: 終不諂曲而以取財。不詐親善害他取物。不
T0220_.07.0940a08: 希他辱戲弄取財。施主擬施若所讃人。或
T0220_.07.0940a09: 説法者或復大衆。或未別擬或施未決。菩薩
T0220_.07.0940a10: 終不入中取分。若受施財終不執著。此是我
T0220_.07.0940a11: 物此是我有。尋當迴施諸餘沙門或婆羅門
T0220_.07.0940a12: 師僧父母及餘貧乏平等受用。若財物盡不
T0220_.07.0940a13: 以爲憂。少日不得心無苦惱。是諸菩薩若受
T0220_.07.0940a14: 他施若迴施他二倶清淨。行清淨故心不疲
T0220_.07.0940a15: 勞。何以故。是諸菩薩爲利有情久處生死而
T0220_.07.0940a16: 不厭患。若有魔事衆苦逼切心無退轉。若人
T0220_.07.0940a17: 欲行二乘之道。即爲説法不憚劬勞。菩薩自
T0220_.07.0940a18: 修菩提分法終無厭倦。此諸菩薩如是精進。
T0220_.07.0940a19: 則能隨順佛正教行。何以故。此諸菩薩遠離
T0220_.07.0940a20: 放逸心常謹愼。善自攝身不造諸惡語意亦
T0220_.07.0940a21: 爾。雖處現在恒懼未來。斷諸惡法令永不起。
T0220_.07.0940a22: 言必附理常説法教非法不言。棄雜穢業修
T0220_.07.0940a23: 純淨行。不毀佛教遠離煩惱不淨之法。是則
T0220_.07.0940a24: 護持如來正教。諸惡不善皆斷離之。此諸菩
T0220_.07.0940a25: 薩如是隨順清淨佛教。若見有情舒顏含笑遠
T0220_.07.0940a26: 離嚬蹙。所以者何。心離穢濁諸根清淨。離
T0220_.07.0940a27: 瞋恚垢内無恨結。菩薩如是即得多聞觀察
T0220_.07.0940a28: 生死。能如實知貪瞋癡火燒然迷亂。亦如實
T0220_.07.0940a29: 覺有爲無常一切行苦諸法無我。世間有情
T0220_.07.0940b01: 耽著戲論。又如實覺一切法中唯有涅槃最
T0220_.07.0940b02: 爲寂靜。聞他説法即能思義。傳以授人發大
T0220_.07.0940b03: 慈悲起堅固念。若不聞法即無思修。是故聞
T0220_.07.0940b04: 慧如衆字本。一切智慧因之而生。既得多聞
T0220_.07.0940b05: 則護正法。若未來世正法滅時。有諸有情樂
T0220_.07.0940b06: 勤修行。不値法炬無人爲説甚深法要。菩薩
T0220_.07.0940b07: 爾時即爲宣暢甚深般若波羅蜜多。令諸有
T0220_.07.0940b08: 情修戒定慧。因而讃曰。汝善男子。能於如是
T0220_.07.0940b09: 正法滅時。發菩提心求無上覺。爲欲利樂一
T0220_.07.0940b10: 切有情。如是般若波羅蜜多甚深經典。三世
T0220_.07.0940b11: 諸佛之所行處。汝若勤修大覺非遠。何以故。
T0220_.07.0940b12: 甚深般若波羅蜜多與大菩提不相離故。如
T0220_.07.0940b13: 人種穀其苗已秀。當知是人獲果不久。菩薩
T0220_.07.0940b14: 亦爾。求大菩提得聞般若波羅蜜多。當知去
T0220_.07.0940b15: 佛決定非遠。善男子等若有捨離甚深般若
T0220_.07.0940b16: 波羅蜜多。更依餘經求無上覺。若能證得必
T0220_.07.0940b17: 無是處。譬如王子捨其父王。更就餘人求爲
T0220_.07.0940b18: 太子決不可得。菩薩亦爾。求一切智必因般
T0220_.07.0940b19: 若波羅蜜多。若依餘經定不能得。譬如犢子
T0220_.07.0940b20: 若欲須乳必依其母。若就餘牛則不可得。菩
T0220_.07.0940b21: 薩亦爾。求大菩提要依般若波羅蜜多。若依
T0220_.07.0940b22: 餘法必不能證。天王當知。諸菩薩摩訶薩親
T0220_.07.0940b23: 近般若波羅蜜多爲法王子。相好嚴身諸根
T0220_.07.0940b24: 無缺。行佛行處覺佛所覺。救護一切苦惱有
T0220_.07.0940b25: 情。善能通達佛所説教。常修梵行遠離染濁。
T0220_.07.0940b26: 守護諸佛一切智城。是諸菩薩爲法王子。釋
T0220_.07.0940b27: 梵護世皆共尊重。何以故。行菩薩道已得不
T0220_.07.0940b28: 退一切惡魔不能傾動。安住佛法通達一切
T0220_.07.0940b29: 空平等理。不信外縁。如是安住佛法智慧。不
T0220_.07.0940c01: 與聲聞獨覺等共。超過世間住無生忍。是諸
T0220_.07.0940c02: 菩薩能如實知一切有情貪瞋癡品上中下
T0220_.07.0940c03: 異。亦如實知善及堅固心品差別。如實知已
T0220_.07.0940c04: 各各爲説諸對治門如是善能化有情類。是
T0220_.07.0940c05: 諸菩薩若有有情應見佛身而得度者。即現
T0220_.07.0940c06: 佛身而爲説法。見菩薩身而得度者。現菩薩
T0220_.07.0940c07: 身而爲説法。見獨覺身而得度者。現獨覺身
T0220_.07.0940c08: 而爲説法。見聲聞身而得度者。現聲聞身而
T0220_.07.0940c09: 爲説法。若見釋梵婆羅門刹帝利長者居士
T0220_.07.0940c10: 等身而得度者。即皆現之而爲説法。菩薩如
T0220_.07.0940c11: 是行深般若波羅蜜多。方便善巧化諸有情
T0220_.07.0940c12: 令得度脱。是諸菩薩心性慈和正直軟善。無
T0220_.07.0940c13: 諸諂曲嫉妬垢穢。心常清淨離麁惡語。多行
T0220_.07.0940c14: 忍辱親狎有情。菩薩如是行深般若波羅蜜
T0220_.07.0940c15: 多在處安樂所以者何。具足正見及清淨見
T0220_.07.0940c16: 清淨之行。所行境界與心相應。若心相違惡
T0220_.07.0940c17: 不善法境界穢處斯則不行。是諸菩薩是同
T0220_.07.0940c18: 學人深心歡喜。若財若法皆共受用唯行佛
T0220_.07.0940c19: 道唯佛爲師。菩薩如是在處安樂。具諸攝法
T0220_.07.0940c20: 而攝有情。以利益施若安樂施若無盡施攝
T0220_.07.0940c21: 諸有情。以利益語若有義語若如法語若不
T0220_.07.0940c22: 異語攝諸有情。以財利益平等若身利益平
T0220_.07.0940c23: 等若命利益平等若資具利益平等攝諸有
T0220_.07.0940c24: 情。天王當知。利益施者即是法施。安樂施者
T0220_.07.0940c25: 即是財施。無盡施者即示正道。利益語者令
T0220_.07.0940c26: 生善法。有義語者令見正理。如法語者隨順
T0220_.07.0940c27: 佛教。不異語者説如實法。財利益平等者謂
T0220_.07.0940c28: 可飮食及衣服等。身利益平等者如以攝衞
T0220_.07.0940c29: 利益己身令他亦爾。命利益平等者謂諸珍
T0220_.07.0941a01: 寶名爲外命。資具利益平等者謂象馬等一
T0220_.07.0941a02: 切淨財。是諸菩薩行深般若波羅蜜多。自行
T0220_.07.0941a03: 與他皆悉同等。是諸菩薩受生端正。常能修
T0220_.07.0941a04: 習寂靜威儀不僞威儀清淨威儀。衆所樂見内
T0220_.07.0941a05: 外温善。觀者無厭能悦人意。一切有情咸所
T0220_.07.0941a06: 愛重。其有見者皆發善心。瞋忿者見心則和
T0220_.07.0941a07: 解。此諸菩薩如是端正堪爲依止。等護有情
T0220_.07.0941a08: 令煩惱滅。能引有情出離生死。無邊曠野能
T0220_.07.0941a09: 度有情。世間險難無眷屬者爲作親友。煩惱
T0220_.07.0941a10: 病者爲作良醫。無救護者爲作救護。無歸依
T0220_.07.0941a11: 者爲作歸依。無明有情爲作法炬。如是菩薩
T0220_.07.0941a12: 爲諸有情作所依止。善療衆病如藥樹王。如
T0220_.07.0941a13: 有樹王名爲善見。根莖枝葉及諸花果色香
T0220_.07.0941a14: 味觸皆能療病。此諸菩薩亦復如是。從初發
T0220_.07.0941a15: 心乃至究竟。常爲有情療煩惱疾。菩薩多有
T0220_.07.0941a16: 福徳智慧。諸有見聞衆病皆愈。是諸菩薩功
T0220_.07.0941a17: 徳相應。隨力所堪供養三寶。有疾病者皆施
T0220_.07.0941a18: 醫藥。若見飢渇即施飮食。若寒凍者即施衣
T0220_.07.0941a19: 服。親教軌範盡心承事。同學法人合掌恭敬。
T0220_.07.0941a20: 造僧住處給施園田。隨有資財時時施與。所
T0220_.07.0941a21: 有僕吏如法斟理。聞有名徳梵志沙門修
T0220_.07.0941a22: 正行者時時諮覲。此諸菩薩能生衆善。有巧
T0220_.07.0941a23: 方便化度有情。住此佛土身不動搖。而遊無
T0220_.07.0941a24: 邊諸佛世界佛菩薩所諮受正法。或現供養
T0220_.07.0941a25: 無量如來。或現修習助菩提分。或現供養初
T0220_.07.0941a26: 成佛者。或現自身成等正覺。或現爲衆轉妙
T0220_.07.0941a27: 法輪。或現涅槃作大饒益。或應度者爲現化
T0220_.07.0941a28: 身。皆令得見獲得利樂。雖作如是種種佛事
T0220_.07.0941a29: 而不作意亦無分別。爾時最勝便白佛言。世
T0220_.07.0941b01: 尊。云何此諸菩薩作種種化無分別心。佛言。
T0220_.07.0941b02: 天王。譬如日月雖照一切而不分別。我發光
T0220_.07.0941b03: 明能有所照。然有情類自業勢力。感得日月
T0220_.07.0941b04: 晝夜巡照。此諸菩薩亦復如是。雖現化身而
T0220_.07.0941b05: 無分別。何以故。有情各有宿世善業。菩薩昔
T0220_.07.0941b06: 發度有情願。由此願力隨彼所念。即現化身
T0220_.07.0941b07: 故無分別。此諸菩薩方便善巧。能作如是化
T0220_.07.0941b08: 有情事。速趣無上正等菩提。何以故。此諸菩
T0220_.07.0941b09: 薩布施圓滿。持戒清淨無穿缺雜。戒品清淨
T0220_.07.0941b10: 過諸聲聞及獨覺等。具足安忍精進靜慮般
T0220_.07.0941b11: 若巧便妙願力智。及諸如來不共功徳。超諸
T0220_.07.0941b12: 聲聞獨覺地故。天王當知。菩薩初地乃至十
T0220_.07.0941b13: 地行深般若波羅蜜多。修如是行能證無上
T0220_.07.0941b14: 正等菩提。説是法時二萬天子遠塵離垢生
T0220_.07.0941b15: 淨法眼。三萬菩薩得無生忍。八萬四千諸天
T0220_.07.0941b16: 及人倶發無上正等覺心。無量百千諸健達
T0220_.07.0941b17: 縛。及緊捺洛。遶鷲峯山歡喜合掌讃歎如來。
T0220_.07.0941b18: 無量百千諸藥叉衆。遶鷲峰山歡喜合掌。雨
T0220_.07.0941b19: 衆妙華而供養佛十方無量殑伽沙等諸佛世
T0220_.07.0941b20: 界各有無量菩薩。來集讃歎。如來世尊善爲
T0220_.07.0941b21: 諸菩薩説甚深般若波羅蜜多。因是般若波
T0220_.07.0941b22: 羅蜜多。得有人天四向四果。及有獨覺道與
T0220_.07.0941b23: 菩提。亦有菩薩十地十度。如來十力四無所
T0220_.07.0941b24: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.07.0941b25: 法一切相智一切智等無邊佛法。皆由般若
T0220_.07.0941b26: 波羅蜜多而得成辦。如世間事皆依虚空。虚
T0220_.07.0941b27: 空無依甚深般若波羅蜜多亦復如是。爲衆
T0220_.07.0941b28: 法本而自無依。願令我等於當來世爲諸菩
T0220_.07.0941b29: 薩摩訶薩等宣説般若波羅蜜多。如今世尊
T0220_.07.0941c01: 所説無異。作是語已持諸香花。奉散如來及
T0220_.07.0941c02: 諸衆會。時有無量鷲峯山中舊住天神及餘
T0220_.07.0941c03: 集者。空中讃曰。希有世尊。我等憶念無量諸
T0220_.07.0941c04: 佛。已曾於此鷲峯山中。爲諸大衆宣説般若
T0220_.07.0941c05: 波羅蜜多如今無異。爾時最勝便白佛言。空
T0220_.07.0941c06: 中天神寧有智慧。知佛境界久近差別。言無
T0220_.07.0941c07: 量佛已曾於此宣説般若波羅蜜多。佛言。天
T0220_.07.0941c08: 王。此天神衆皆是安住不可思議解脱菩薩。
T0220_.07.0941c09: 是故能知過去佛境久近差別。天王。我昔爲
T0220_.07.0941c10: 菩薩時。亦曾生彼天神趣中。見無量佛證得
T0220_.07.0941c11: 無上正等菩提。爲諸衆會宣説妙法乃至涅
T0220_.07.0941c12: 槃。我常敬禮合掌讃歎。何以故。彼天神趣壽
T0220_.07.0941c13: 量長遠。見聞往昔無邊事故
T0220_.07.0941c14: 爾時衆中有一天子名曰光徳。即從座起偏
T0220_.07.0941c15: 覆左肩。右膝著地合掌向佛白言。世尊。諸佛
T0220_.07.0941c16: 菩薩應居淨土。云何世尊出現於此穢惡充
T0220_.07.0941c17: 滿堪忍世界。佛告光徳。天子當知。諸佛如
T0220_.07.0941c18: 來所居之處。皆無雜穢即是淨土於是如來
T0220_.07.0941c19: 以神通力。令此三千大千世界。地平如掌琉
T0220_.07.0941c20: 璃所成。無諸山陵堆阜荊棘。處處皆有寶聚
T0220_.07.0941c21: 香花。軟草泉池八功徳水。七寶階陛花果草
T0220_.07.0941c22: 木。咸説菩薩不退法輪。無諸異生聲聞獨覺。
T0220_.07.0941c23: 雖有菩薩從十方來。不聞餘聲。唯常聞説甚
T0220_.07.0941c24: 深般若波羅蜜多。處處蓮華如車輪量。青紅
T0220_.07.0941c25: 赤白衆寶莊嚴。諸花臺中皆有菩薩結跏趺
T0220_.07.0941c26: 坐思惟大乘。見此如來處大集會。爲菩薩衆
T0220_.07.0941c27: 説甚深法。無量百千釋梵護世。供養讃歎恭
T0220_.07.0941c28: 敬圍遶。爾時光徳。見斯事已踊躍歡喜。讃歎
T0220_.07.0941c29: 佛言。甚奇世尊。希有善逝。如來所説眞實不
T0220_.07.0942a01: 虚諸佛如來所居之處。皆無雜穢即是淨土。
T0220_.07.0942a02: 如佛所説其義無二。有情薄福見淨爲穢。世
T0220_.07.0942a03: 尊。若善男子善女人等。得聞般若波羅蜜多
T0220_.07.0942a04: 功徳名字甚爲希有。況能書寫受持讀誦爲
T0220_.07.0942a05: 他演説。佛告光徳。天子當知。若善男子善女
T0220_.07.0942a06: 人等。無量大劫以無礙心。施諸有情種種財
T0220_.07.0942a07: 物。有善男子善女人等。以清淨信書寫此經。
T0220_.07.0942a08: 轉施他人受持讀誦。所獲功徳甚多於前。何
T0220_.07.0942a09: 以故。財施有竭法施無窮。何以故。財施但能
T0220_.07.0942a10: 得世間果人天樂果曾得還失。今雖暫得而
T0220_.07.0942a11: 後必退。若以法施得未曾得。所謂涅槃。定無
T0220_.07.0942a12: 退義。設有教化三千大千世界有情。皆令安
T0220_.07.0942a13: 住十善業道。若善男子善女人等。以淨信心
T0220_.07.0942a14: 受持讀誦甚深般若波羅蜜多。爲他演説功
T0220_.07.0942a15: 徳勝彼無量無邊。何以故。一切善法皆由般
T0220_.07.0942a16: 若波羅蜜多而得生故。設有教化三千大千
T0220_.07.0942a17: 世界有情。皆令證得四向四果獨覺菩提。若
T0220_.07.0942a18: 善男子善女人等。以淨信心受持讀誦書寫
T0220_.07.0942a19: 般若波羅蜜多。功徳勝前無量無數。何以故。
T0220_.07.0942a20: 聲聞獨覺皆由般若波羅蜜多而得生故。諸
T0220_.07.0942a21: 菩薩法皆從般若波羅蜜多而得出現。因此
T0220_.07.0942a22: 般若波羅蜜多有佛出世。是故般若波羅蜜
T0220_.07.0942a23: 多隨所在處。當知即是妙菩提座。亦是如來
T0220_.07.0942a24: 轉法輪處。善男子等應念此處常有如來應
T0220_.07.0942a25: 正等覺。何以故。一切諸佛皆由般若波羅蜜
T0220_.07.0942a26: 多而得生故。若人供養如來形像所獲功徳。
T0220_.07.0942a27: 不如供養甚深般若波羅蜜多。何以故。三世
T0220_.07.0942a28: 諸佛皆因般若波羅蜜多而得有故
T0220_.07.0942a29: 大般若波羅蜜多經卷第五百六十九
T0220_.07.0942b01:
T0220_.07.0942b02:
T0220_.07.0942b03:
T0220_.07.0942b04: 七十
T0220_.07.0942b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0942b06: 第六分平等品第七
T0220_.07.0942b07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0942b08: 掌恭敬而白佛言。如世尊説法性平等。何謂
T0220_.07.0942b09: 平等。等何法故。名爲平等。佛告最勝。天王當
T0220_.07.0942b10: 知等觀諸法自性寂靜。不生不滅故名平等。
T0220_.07.0942b11: 一切煩惱虚妄分別。自性寂靜不生不滅故名
T0220_.07.0942b12: 平等。名相分別自性寂靜。不生不滅故名平
T0220_.07.0942b13: 等。滅諸顛倒不起攀縁故名平等。能縁心滅
T0220_.07.0942b14: 無明有愛。即倶寂靜癡愛滅故。不復執著我
T0220_.07.0942b15: 及我所故名平等。我我所執永滅除故。名色
T0220_.07.0942b16: 寂靜故名平等。名色滅故邊見不生故名平
T0220_.07.0942b17: 等。斷常滅故身見寂靜故名平等。天王當知。
T0220_.07.0942b18: 能執所執一切煩惱障善法者依身見生。若
T0220_.07.0942b19: 諸菩薩行深般若波羅蜜多方便善巧能滅身
T0220_.07.0942b20: 見。一切隨眠及諸煩惱。皆永寂靜作願亦息。
T0220_.07.0942b21: 譬如大樹拔除根株。枝條葉等無不枯死。如
T0220_.07.0942b22: 人無首命根等絶。隨眠煩惱亦復如是。若斷
T0220_.07.0942b23: 身見餘皆永滅。若人能觀諸法無我。能執所
T0220_.07.0942b24: 執皆永寂滅。爾時最勝便白佛言。云何我見
T0220_.07.0942b25: 起障眞理。佛告最勝。天王當知。於五取蘊妄
T0220_.07.0942b26: 謂有我即起我見。眞實之法自性平等。無能
T0220_.07.0942b27: 所執我見相違。是故爲障。天王當知。如是我
T0220_.07.0942b28: 見不在内不在外。不在兩間。都無所住名爲
T0220_.07.0942b29: 寂靜。即是平等遠離我見。通達平等名眞實
T0220_.07.0942c01: 空。觀察此空無相無願。自性寂靜不生不滅
T0220_.07.0942c02: 不取不著遠離我見。故名平等。天王當知。所
T0220_.07.0942c03: 言我者無來無去無有眞實。虚妄分別法從
T0220_.07.0942c04: 妄生亦是虚妄。若諸菩薩行深般若波羅蜜
T0220_.07.0942c05: 多方便善巧。觀如是法遠離虚妄。是故名爲
T0220_.07.0942c06: 寂靜平等。天王當知。能執所執名爲熾然。離
T0220_.07.0942c07: 名寂靜。諸煩惱障名爲熾然。離名寂靜。若諸
T0220_.07.0942c08: 菩薩行深般若波羅蜜多方便善巧。能如實
T0220_.07.0942c09: 知能執所執諸煩惱滅爲増善法。斷能所執
T0220_.07.0942c10: 及諸煩惱。不見可生不見可滅故名平等。修
T0220_.07.0942c11: 一切種波羅蜜多遠離魔障。不見可修不見
T0220_.07.0942c12: 可離故名平等。菩薩常縁菩提分法。不起聲
T0220_.07.0942c13: 聞獨覺作意。於菩提分聲聞獨覺。不見異相
T0220_.07.0942c14: 故名平等。縁一切智心不休息。常修空行由
T0220_.07.0942c15: 大悲力。不捨有情故名平等。天王當知。若諸
T0220_.07.0942c16: 菩薩行深般若波羅蜜多方便善巧。於一切
T0220_.07.0942c17: 法心縁自在。心縁無相而修菩提。不見無相
T0220_.07.0942c18: 及菩提異故名平等。心縁無願不捨三界。不
T0220_.07.0942c19: 見無願及三界異故名平等。觀身不淨心住
T0220_.07.0942c20: 清淨。觀行無常心縁生死而不厭捨。觀有情
T0220_.07.0942c21: 苦住涅槃樂觀法無我。於有情類起大悲心。
T0220_.07.0942c22: 常爲有情説不淨藥不見貪病。常説大慈不
T0220_.07.0942c23: 見瞋病。常説縁起不見癡病。爲等病者説無
T0220_.07.0942c24: 常藥。不見等病及無常異。如是菩薩行深般
T0220_.07.0942c25: 若波羅蜜多方便善巧。於一切法心縁自在
T0220_.07.0942c26: 縁離貪法爲化聲聞。縁離瞋法爲化獨覺。縁
T0220_.07.0942c27: 離癡法爲化菩薩。縁一切色願得如來清淨
T0220_.07.0942c28: 妙色無所得故。縁一切聲爲得諸佛微妙音
T0220_.07.0942c29: 聲無所得故。縁一切香願得諸佛清淨戒香
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