INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0382a01: 自性不可得。非無自性不可得法有所住故。
T0220_.07.0382a02: 如是乃至一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0382a03: 菩提無所住。一切菩薩摩訶薩行諸佛無上
T0220_.07.0382a04: 正等菩提空亦無所住。何以故。一切菩薩摩
T0220_.07.0382a05: 訶薩行諸佛無上正等菩提無自性不可得。
T0220_.07.0382a06: 一切菩薩摩訶薩行諸佛無上正等菩提空亦
T0220_.07.0382a07: 無自性不可得。非無自性不可得法有所住
T0220_.07.0382a08: 故。善法非善法無所住。善法非善法空亦
T0220_.07.0382a09: 無所住。何以故。善法非善法無自性不可
T0220_.07.0382a10: 得。善法非善法空亦無自性不可得。非無
T0220_.07.0382a11: 自性不可得法有所住故。有記法無記法無
T0220_.07.0382a12: 所住。有記法無記法空亦無所住。何以故。有
T0220_.07.0382a13: 記法無記法無自性不可得。有記法無記法
T0220_.07.0382a14: 空亦無自性不可得。非無自性不可得法有
T0220_.07.0382a15: 所住故。有漏法無漏法無所住。有漏法無
T0220_.07.0382a16: 漏法空亦無所住。何以故。有漏法無漏法
T0220_.07.0382a17: 無自性不可得。有漏法無漏法空亦無自性
T0220_.07.0382a18: 不可得。非無自性不可得法有所住故。世
T0220_.07.0382a19: 間法出世間法無所住。世間法出世間法空
T0220_.07.0382a20: 亦無所住。何以故。世間法出世間法無自
T0220_.07.0382a21: 性不可得。世間法出世間法空亦無自性不
T0220_.07.0382a22: 可得。非無自性不可得法有所住故。有爲
T0220_.07.0382a23: 法無爲法無所住。有爲法無爲法空亦無所
T0220_.07.0382a24: 住。何以故。有爲法無爲法無自性不可得。有
T0220_.07.0382a25: 爲法無爲法空亦無自性不可得。非無自性
T0220_.07.0382a26: 不可得法有所住故。善現當知。非無性法住
T0220_.07.0382a27: 無性法。非有性法住有性法。非無性法住
T0220_.07.0382a28: 有性法。非有性法住無性法。非自性法住自
T0220_.07.0382a29: 性法。非他性法住他性法。非自性法住他性
T0220_.07.0382b01: 法。非他性法住自性法。所以者何。是一切
T0220_.07.0382b02: 法皆不可得。不可得法當何所住。如是善
T0220_.07.0382b03: 現。諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0382b04: 是諸空修遣諸法。亦能如實説示有情。若菩
T0220_.07.0382b05: 薩摩訶薩能如是行甚深般若波羅蜜多。於
T0220_.07.0382b06: 佛菩薩獨覺聲聞一切賢聖皆無過失。所以
T0220_.07.0382b07: 者何。諸佛菩薩獨覺聲聞一切賢聖。於是法
T0220_.07.0382b08: 性皆能隨覺。既隨覺已爲諸有情無倒宣説。
T0220_.07.0382b09: 雖爲有情宣説諸法。而於法性無轉無越。所
T0220_.07.0382b10: 以者何。諸法實性即眞法界眞如實際。如是
T0220_.07.0382b11: 法界眞如實際皆不可轉亦不可越。何以故。
T0220_.07.0382b12: 如是法界眞如實際皆無自性都不可得。非
T0220_.07.0382b13: 不可得法有可轉越故
T0220_.07.0382b14: 大般若波羅蜜多經卷第四百七十
T0220_.07.0382b15:
T0220_.07.0382b16:
T0220_.07.0382b17:
T0220_.07.0382b18:
T0220_.07.0382b19:
T0220_.07.0382b20:大般若波羅蜜多經卷第四百七
T0220_.07.0382b21: 十一
T0220_.07.0382b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0382b23: 第二分衆徳相品第七十六之四
T0220_.07.0382b24: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.07.0382b25: 實際無轉無越者。色乃至識與眞法界眞如
T0220_.07.0382b26: 實際爲有異不。眼處乃至意處與眞法界眞
T0220_.07.0382b27: 如實際爲有異不。色處乃至法處與眞法界
T0220_.07.0382b28: 眞如實際爲有異不。眼界乃至意界與眞法
T0220_.07.0382b29: 界眞如實際爲有異不。色界乃至法界與眞
T0220_.07.0382c01: 法界眞如實際爲有異不。眼識界乃至意識
T0220_.07.0382c02: 界與眞法界眞如實際爲有異不。眼觸乃至
T0220_.07.0382c03: 意觸與眞法界眞如實際爲有異不。眼觸爲
T0220_.07.0382c04: 縁所生諸受乃至意觸爲縁所生諸受與眞法
T0220_.07.0382c05: 界眞如實際爲有異不。地界乃至識界與眞
T0220_.07.0382c06: 法界眞如實際爲有異不。因縁乃至増上縁
T0220_.07.0382c07: 與眞法界眞如實際爲有異不。從縁所生諸
T0220_.07.0382c08: 法與眞法界眞如實際爲有異不。無明乃至
T0220_.07.0382c09: 老死與眞法界眞如實際爲有異不。布施波
T0220_.07.0382c10: 羅蜜多乃至般若波羅蜜多與眞法界眞如實
T0220_.07.0382c11: 際爲有異不。四靜慮四無量四無色定與眞
T0220_.07.0382c12: 法界眞如實際爲有異不。四念住乃至八聖
T0220_.07.0382c13: 道支與眞法界眞如實際爲有異不。空無相
T0220_.07.0382c14: 無願解脱門與眞法界眞如實際爲有異不。
T0220_.07.0382c15: 内空乃至無性自性空與眞法界眞如實際爲
T0220_.07.0382c16: 有異不。苦集滅道聖諦與眞法界眞如實際
T0220_.07.0382c17: 爲有異不。八解脱乃至十遍處與眞法界眞
T0220_.07.0382c18: 如實際爲有異不。淨觀地乃至如來地與眞
T0220_.07.0382c19: 法界眞如實際爲有異不。極喜地乃至法雲
T0220_.07.0382c20: 地與眞法界眞如實際爲有異不。一切陀羅
T0220_.07.0382c21: 尼門三摩地門與眞法界眞如實際爲有異
T0220_.07.0382c22: 不。五眼六神通與眞法界眞如實際爲有異
T0220_.07.0382c23: 不。如來十力乃至十八佛不共法與眞法界
T0220_.07.0382c24: 眞如實際爲有異不。三十二大士相八十隨
T0220_.07.0382c25: 好與眞法界眞如實際爲有異不。無忘失法
T0220_.07.0382c26: 恒住捨性與眞法界眞如實際爲有異不。一
T0220_.07.0382c27: 切智道相智一切相智與眞法界眞如實際爲
T0220_.07.0382c28: 有異不。預流果乃至獨覺菩提與眞法界眞
T0220_.07.0382c29: 如實際爲有異不。一切菩薩摩訶薩行諸佛
T0220_.07.0383a01: 無上正等菩提與眞法界眞如實際爲有異
T0220_.07.0383a02: 不。善法非善法與眞法界眞如實際爲有異
T0220_.07.0383a03: 不。有記法無記法與眞法界眞如實際爲有
T0220_.07.0383a04: 異不。有漏法無漏法與眞法界眞如實際爲
T0220_.07.0383a05: 有異不。世間法出世間法與眞法界眞如實
T0220_.07.0383a06: 際爲有異不。有爲法無爲法與眞法界眞如
T0220_.07.0383a07: 實際爲有異不。佛告善現。色乃至識不異眞
T0220_.07.0383a08: 法界眞如實際。如是乃至一切菩薩摩訶薩
T0220_.07.0383a09: 行諸佛無上正等菩提。不異眞法界眞如實
T0220_.07.0383a10: 際。善法非善法不異眞法界眞如實際。有記
T0220_.07.0383a11: 法無記法不異眞法界眞如實際。有漏法無
T0220_.07.0383a12: 漏法不異眞法界眞如實際。世間法出世間
T0220_.07.0383a13: 法不異眞法界眞如實際。有爲法無爲法不
T0220_.07.0383a14: 異眞法界眞如實際。具壽善現復白佛言。若
T0220_.07.0383a15: 色等法與眞法界眞如實際無有異者。云何
T0220_.07.0383a16: 世尊。施設黒業有黒異熟謂感地獄傍生鬼
T0220_.07.0383a17: 界。施設白業有白異熟謂感人天。施設黒
T0220_.07.0383a18: 白業有黒白異熟謂感一分傍生鬼界及一分
T0220_.07.0383a19: 人。施設非黒非白業有非黒非白異熟謂感
T0220_.07.0383a20: 預流一來不還阿羅漢果獨覺菩提諸佛無上
T0220_.07.0383a21: 正等菩提。佛告善現。我依世俗。施設如是因
T0220_.07.0383a22: 果差別不依勝義。以勝義中不可説有因果
T0220_.07.0383a23: 差別。所以者何。勝義諦理諸法性相不可分
T0220_.07.0383a24: 別無説無示。如何當有因果差別。善現當知。
T0220_.07.0383a25: 於勝義諦色乃至識無生無滅無染無淨。以
T0220_.07.0383a26: 畢竟空無際空故。眼處乃至意處無生無滅
T0220_.07.0383a27: 無染無淨。以畢竟空無際空故。色處乃至法
T0220_.07.0383a28: 處無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383a29: 眼界乃至意界無生無滅無染無淨。以畢竟
T0220_.07.0383b01: 空無際空故。色界乃至法界無生無滅無染
T0220_.07.0383b02: 無淨。以畢竟空無際空故。眼識界乃至意
T0220_.07.0383b03: 識界無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383b04: 故。眼觸乃至意觸無生無滅無染無淨。以畢
T0220_.07.0383b05: 竟空無際空故。眼觸爲縁所生諸受乃至意
T0220_.07.0383b06: 觸爲縁所生諸受無生無滅無染無淨。以畢
T0220_.07.0383b07: 竟空無際空故。地界乃至識界無生無滅無
T0220_.07.0383b08: 染無淨。以畢竟空無際空故。因縁乃至増上
T0220_.07.0383b09: 縁無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383b10: 從縁所生諸法無生無滅無染無淨。以畢竟
T0220_.07.0383b11: 空無際空故。無明乃至老死無生無滅無染
T0220_.07.0383b12: 無淨。以畢竟空無際空故。布施波羅蜜多乃
T0220_.07.0383b13: 至般若波羅蜜多無生無滅無染無淨。以畢
T0220_.07.0383b14: 竟空無際空故。四靜慮四無量四無色定無
T0220_.07.0383b15: 生無滅無染無淨。以畢竟空無際空故。四念
T0220_.07.0383b16: 住乃至八聖道支無生無滅無染無淨。以畢
T0220_.07.0383b17: 竟空無際空故。空無相無願解脱門無生無
T0220_.07.0383b18: 滅無染無淨。以畢竟空無際空故。内空乃至
T0220_.07.0383b19: 無性自性空無生無滅無染無淨。以畢竟空
T0220_.07.0383b20: 無際空故。眞如乃至不思議界無生無滅無
T0220_.07.0383b21: 染無淨。以畢竟空無際空故。苦集滅道聖諦
T0220_.07.0383b22: 無生無滅無染無淨。以畢竟空無際空故。八
T0220_.07.0383b23: 解脱乃至十遍處無生無滅無染無淨。以畢
T0220_.07.0383b24: 竟空無際空故。淨觀地乃至如來地無生無
T0220_.07.0383b25: 滅無染無淨。以畢竟空無際空故。極喜地
T0220_.07.0383b26: 乃至法雲地無生無滅無染無淨。以畢竟空
T0220_.07.0383b27: 無際空故。一切陀羅尼門三摩地門無生無
T0220_.07.0383b28: 滅無染無淨。以畢竟空無際空故。五眼六神
T0220_.07.0383b29: 通無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c01: 如來十力乃至十八佛不共法無生無滅無染
T0220_.07.0383c02: 無淨。以畢竟空無際空故。三十二大士相八
T0220_.07.0383c03: 十隨好無生無滅無染無淨。以畢竟空無際
T0220_.07.0383c04: 空故。無忘失法恒住捨性無生無滅無染無
T0220_.07.0383c05: 淨。以畢竟空無際空故。一切智道相智一切
T0220_.07.0383c06: 相智無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383c07: 故。預流果乃至獨覺菩提無生無滅無染無
T0220_.07.0383c08: 淨。以畢竟空無際空故。一切菩薩摩訶薩行
T0220_.07.0383c09: 諸佛無上正等菩提無生無滅無染無淨。以
T0220_.07.0383c10: 畢竟空無際空故。善法非善法無生無滅無
T0220_.07.0383c11: 染無淨。以畢竟空無際空故。有記法無記
T0220_.07.0383c12: 法無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c13: 有漏法無漏法無生無滅無染無淨。以畢竟
T0220_.07.0383c14: 空無際空故。世間法出世間法無生無滅無
T0220_.07.0383c15: 染無淨。以畢竟空無際空故。有爲法無爲法
T0220_.07.0383c16: 無生無滅無染無淨。以畢竟空無際空故。具
T0220_.07.0383c17: 壽善現復白佛言。若依世俗。施設因果分位
T0220_.07.0383c18: 差別。不依勝義則應一切愚夫異生亦有預
T0220_.07.0383c19: 流一來不還阿羅漢果獨覺菩提及佛無上正
T0220_.07.0383c20: 等菩提。佛告善現。於意云何。愚夫異生爲如
T0220_.07.0383c21: 實覺世俗勝義二諦理不。若如實覺二諦理
T0220_.07.0383c22: 者。彼亦應有預流一來不還阿羅漢果獨覺
T0220_.07.0383c23: 菩提及佛無上正等菩提。然諸愚夫異生不
T0220_.07.0383c24: 如實覺世俗勝義故。無聖道無修聖道不可
T0220_.07.0383c25: 施設有諸聖果分位差別。唯諸聖者能如實
T0220_.07.0383c26: 覺世俗勝義故。有聖道有修聖道。由斯得有
T0220_.07.0383c27: 聖果差別。具壽善現復白佛言。若修聖道得
T0220_.07.0383c28: 聖果不。佛言不也。具壽善現。復白佛言。不修
T0220_.07.0383c29: 聖道得聖果不。佛言不也。善現當知。非修聖
T0220_.07.0384a01: 道能得聖果。亦非不修聖道能得聖果。非離
T0220_.07.0384a02: 聖道能得聖果。亦非住聖道中能得聖果。所
T0220_.07.0384a03: 以者何。於勝義諦道及道果。修與不修不
T0220_.07.0384a04: 可得故。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0384a05: 若波羅蜜多時。雖爲有情施設聖果種種差
T0220_.07.0384a06: 別而不分別。在有爲界或無爲界施設聖果
T0220_.07.0384a07: 分位差別。具壽善現復白佛言。若不分別
T0220_.07.0384a08: 在有爲界或無爲界施設聖果分位差別。云
T0220_.07.0384a09: 何如來應正等覺。説斷三結名預流果。薄欲
T0220_.07.0384a10: 貪瞋名一來果。斷順下分五結永盡名不還
T0220_.07.0384a11: 果。斷順上分五結永盡名阿羅漢果。知所
T0220_.07.0384a12: 有集法皆是滅法名獨覺菩提。永斷煩惱習
T0220_.07.0384a13: 氣相續名佛無上正等菩提。世尊。我當云何。
T0220_.07.0384a14: 知佛所説甚深義趣。謂不分別在有爲界或
T0220_.07.0384a15: 無爲界施設聖果分位差別。佛告善現。於意
T0220_.07.0384a16: 云何。所説預流一來不還阿羅漢果獨覺菩
T0220_.07.0384a17: 提。及佛無上正等菩提。如是聖果爲是有爲。
T0220_.07.0384a18: 有是無爲。善現對曰。如是聖果唯是無爲。佛
T0220_.07.0384a19: 告善現。無爲法中有分別不。善現對曰。不也
T0220_.07.0384a20: 世尊。佛告善現。於意云何。若善男子善女人
T0220_.07.0384a21: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.07.0384a22: 當於爾時頗於諸法有所分別。此是有爲或
T0220_.07.0384a23: 無爲不。善現對曰。不也世尊。佛告善現。諸菩
T0220_.07.0384a24: 薩摩訶薩亦復如是。行深般若波羅蜜多時。
T0220_.07.0384a25: 雖爲有情宣説諸法。而不分別所説法相。謂
T0220_.07.0384a26: 内空故乃至無性自性空故。是菩薩摩訶薩。
T0220_.07.0384a27: 自於諸法無所執著。亦能教他於諸法中無
T0220_.07.0384a28: 所執著。謂於布施波羅蜜多乃至般若波羅
T0220_.07.0384a29: 蜜多無所執著。亦於四靜慮四無量四無色
T0220_.07.0384a30: 定無所執著。亦於四念住乃至八聖道支無
T0220_.07.0384b01: 所執著。亦於空無相無願解脱門無所執著。
T0220_.07.0384b02: 亦於内空乃至無性自性空無所執著。亦於
T0220_.07.0384b03: 眞如乃至不思議界無所執著。亦於苦集滅
T0220_.07.0384b04: 道聖諦無所執著。亦於八解脱乃至十遍處
T0220_.07.0384b05: 無所執著。亦於極喜地乃至法雲地無所執
T0220_.07.0384b06: 著。亦於一切陀羅尼門三摩地門無所執著。
T0220_.07.0384b07: 亦於五眼六神通無所執著。亦於如來十力
T0220_.07.0384b08: 乃至十八佛不共法無所執著。亦於無忘失
T0220_.07.0384b09: 法恒住捨性無所執著。亦於一切智道相智
T0220_.07.0384b10: 一切相智無所執著。亦於一切菩薩摩訶薩
T0220_.07.0384b11: 行無所執著。亦於諸佛無上正等菩提無所
T0220_.07.0384b12: 執著。亦於一切智智無所執著。是菩薩摩訶
T0220_.07.0384b13: 薩無執著故。於一切處皆得無礙。如諸如來
T0220_.07.0384b14: 應正等覺所變化者。雖行布施波羅蜜多乃
T0220_.07.0384b15: 至般若波羅蜜多。而於彼果不受不住。唯爲
T0220_.07.0384b16: 有情般涅槃故。如是乃至雖行一切智智。而
T0220_.07.0384b17: 於彼果不受不住。唯爲有情般涅槃故諸菩
T0220_.07.0384b18: 薩摩訶薩。亦復如是。行深般若波羅蜜多時。
T0220_.07.0384b19: 於一切法若善若非善。若有記若無記。若有
T0220_.07.0384b20: 漏若無漏。若世間若出世間。若有爲若無爲。
T0220_.07.0384b21: 皆無執著亦無所礙。所以者何。善達諸法如
T0220_.07.0384b22: 實相故
T0220_.07.0384b23: 第二分善達品第七十七之一
T0220_.07.0384b24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0384b25: 行深般若波羅蜜多時。如何善達諸法實相。
T0220_.07.0384b26: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0384b27: 多時。如所變化。不行一切貪瞋癡結。不行色
T0220_.07.0384b28: 蘊乃至識蘊。不行眼處乃至意處。不行色處
T0220_.07.0384b29: 乃至法處。不行眼界乃至意界。不行色界乃
T0220_.07.0384c01: 至法界。不行眼識界乃至意識界。不行眼觸
T0220_.07.0384c02: 乃至意觸。不行眼觸爲縁所生諸受乃至意觸
T0220_.07.0384c03: 爲縁所生諸受。不行地界乃至識界。不行因
T0220_.07.0384c04: 縁乃至増上縁。不行從縁所生諸法。不行無
T0220_.07.0384c05: 明乃至老死。不行布施波羅蜜多乃至般若
T0220_.07.0384c06: 波羅蜜多。不行四靜慮四無量四無色定。不
T0220_.07.0384c07: 行四念住乃至八聖道支。不行空無相無願
T0220_.07.0384c08: 解脱門。不行内空乃至無性自性空。不行眞
T0220_.07.0384c09: 如乃至不思議界。不行苦集滅道聖諦。不行
T0220_.07.0384c10: 八解脱乃至十遍處。不行淨觀地乃至如來
T0220_.07.0384c11: 地。不行極喜地乃至法雲地。不行一切陀羅
T0220_.07.0384c12: 尼門三摩地門。不行五眼六神通。不行如來
T0220_.07.0384c13: 十力乃至十八佛不共法。不行三十二大士
T0220_.07.0384c14: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0384c15: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0384c16: 獨覺菩提。不行一切菩薩摩訶薩行。不行諸
T0220_.07.0384c17: 佛無上正等菩提。不行一切智智。不行内法
T0220_.07.0384c18: 外法。不行隨眠諸纒。不行善法非善法不行
T0220_.07.0384c19: 有記法無記法。不行有漏法無漏法。不行世
T0220_.07.0384c20: 間法出世間法。不行有爲法無爲法。不行聖
T0220_.07.0384c21: 道及聖道果。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c22: 蜜多時亦復如是。於一切法都無所行。是爲
T0220_.07.0384c23: 善達諸法實相。具壽善現復白佛言。云何所
T0220_.07.0384c24: 變化而能修聖道。佛告善現。所變化者。依修
T0220_.07.0384c25: 聖道無染無淨。亦不輪轉諸趣生死。具壽善
T0220_.07.0384c26: 現復白佛言。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c27: 蜜多時。於一切法云何善達皆無實事。佛告
T0220_.07.0384c28: 善現。於意云何。一切如來應正等覺所變化
T0220_.07.0384c29: 者爲有實事。依斯實事有染有淨。及有輪轉
T0220_.07.0385a01: 諸趣事不。善現對曰。不也世尊。非諸如來應
T0220_.07.0385a02: 正等覺所變化者有少實事。非依彼事有染
T0220_.07.0385a03: 有淨。亦無輪轉諸趣生死。佛告善現。諸菩薩
T0220_.07.0385a04: 摩訶薩行深般若波羅蜜多時。於一切法善
T0220_.07.0385a05: 達實相亦復如是。通達諸法都無實事。具壽
T0220_.07.0385a06: 善現復白佛言。爲一切色受想行識皆如化
T0220_.07.0385a07: 不。爲一切眼處乃至意處皆如化不。爲一切
T0220_.07.0385a08: 色處乃至法處皆如化不。爲一切眼界乃至
T0220_.07.0385a09: 意界皆如化不。爲一切色界乃至法界皆如
T0220_.07.0385a10: 化不。爲一切眼識界乃至意識界皆如化不。
T0220_.07.0385a11: 爲一切眼觸乃至意觸皆如化不。爲一切眼
T0220_.07.0385a12: 觸爲縁所生諸受乃至意觸爲縁所生諸受皆
T0220_.07.0385a13: 如化不。爲一切地界乃至識界皆如化不。爲
T0220_.07.0385a14: 一切因縁乃至増上縁皆如化不。爲一切從
T0220_.07.0385a15: 縁所生諸法皆如化不。爲一切無明乃至老
T0220_.07.0385a16: 死皆如化不。爲一切布施波羅蜜多乃至般
T0220_.07.0385a17: 若波羅蜜多皆如化不。爲一切四靜慮四無
T0220_.07.0385a18: 量四無色定皆如化不。爲一切四念住乃至
T0220_.07.0385a19: 八聖道支皆如化不。爲一切空無相無願解
T0220_.07.0385a20: 脱門皆如化不。爲一切内空乃至無性自性
T0220_.07.0385a21: 空皆如化不。爲一切眞如乃至不思議界皆
T0220_.07.0385a22: 如化不。爲一切苦集滅道聖諦皆如化不。爲
T0220_.07.0385a23: 一切八解脱乃至十遍處皆如化不。爲一切
T0220_.07.0385a24: 淨觀地乃至如來地皆如化不。爲一切極喜
T0220_.07.0385a25: 地乃至法雲地皆如化不。爲一切陀羅尼門
T0220_.07.0385a26: 三摩地門皆如化不。爲一切五眼六神通皆
T0220_.07.0385a27: 如化不。爲一切如來十力乃至十八佛不共
T0220_.07.0385a28: 法皆如化不。爲一切三十二大士相八十隨
T0220_.07.0385a29: 好皆如化不。爲一切無忘失法恒住捨性皆
T0220_.07.0385b01: 如化不。爲一切一切智道相智一切相智皆
T0220_.07.0385b02: 如化不。爲一切預流果乃至獨覺菩提皆如
T0220_.07.0385b03: 化不。爲一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0385b04: 菩提皆如化不。爲一切若善法非善法若有
T0220_.07.0385b05: 記法無記法若有漏法無漏法若世間法出世
T0220_.07.0385b06: 間法若有爲法無爲法皆如化不。佛告善現。
T0220_.07.0385b07: 如是如是。色等諸法無不如化。具壽善現復
T0220_.07.0385b08: 白佛言。若一切法皆如化者。諸所變化皆無
T0220_.07.0385b09: 實。色受想行識乃至無實。有爲無爲由此亦
T0220_.07.0385b10: 無雜染清淨。亦無輪轉諸趣生死。亦無從彼
T0220_.07.0385b11: 得解脱義。云何菩薩摩訶薩。於諸有情有勝
T0220_.07.0385b12: 士用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.07.0385b13: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.07.0385b14: 人天趣不。善現對曰。不也世尊。佛告善現。如
T0220_.07.0385b15: 是如是。諸菩薩摩訶薩本行菩薩道時。不見
T0220_.07.0385b16: 有情可脱三界。所以者何。諸菩薩摩訶薩行
T0220_.07.0385b17: 深般若波羅蜜多時。於一切法通達知見皆
T0220_.07.0385b18: 如幻化都非實有。具壽善現復白佛言。若菩
T0220_.07.0385b19: 薩摩訶薩於一切法通達知見皆如幻化都非
T0220_.07.0385b20: 實有。諸菩薩摩訶薩爲何事故。修行六波羅
T0220_.07.0385b21: 蜜多。爲何事故修行四靜慮四無量四無色
T0220_.07.0385b22: 定。爲何事故修行四念住乃至八聖道支。爲
T0220_.07.0385b23: 何事故修行空無相無願解脱門。爲何事故
T0220_.07.0385b24: 安住内空乃至無性自性空。爲何事故安住
T0220_.07.0385b25: 眞如乃至不思議界。爲何事故安住苦集滅
T0220_.07.0385b26: 道聖諦。爲何事故修行八解脱乃至十遍處。
T0220_.07.0385b27: 爲何事故修行極喜地乃至法雲地。爲何事
T0220_.07.0385b28: 故修行一切陀羅尼門三摩地門。爲何事故
T0220_.07.0385b29: 修行五眼六神通。爲何事故修行如來十力
T0220_.07.0385c01: 乃至十八佛不共法。爲何事故修行無忘失
T0220_.07.0385c02: 法恒住捨性。爲何事故修行一切智道相智
T0220_.07.0385c03: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.07.0385c04: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.07.0385c05: 事故成熟有情。爲何事故嚴淨佛土。佛告善
T0220_.07.0385c06: 現。若諸有情於一切法。能自通達皆如幻化
T0220_.07.0385c07: 都非實有。諸菩薩摩訶薩不應經於三無數
T0220_.07.0385c08: 劫爲諸有情修行菩薩難行苦行。以諸有情
T0220_.07.0385c09: 於一切法不能通達皆如幻化都非實有。是
T0220_.07.0385c10: 故菩薩三無數劫爲諸有情。修行菩薩難行
T0220_.07.0385c11: 苦行。復次善現。若菩薩摩訶薩。於一切法不
T0220_.07.0385c12: 能通達皆如幻化都非實有。不應經於三無
T0220_.07.0385c13: 數劫爲諸有情修菩薩行嚴淨佛土成熟有
T0220_.07.0385c14: 情。以菩薩摩訶薩於一切法如實通達皆如
T0220_.07.0385c15: 幻化都非實有。是故經於三無數劫爲諸有
T0220_.07.0385c16: 情修行六種波羅蜜多。廣説乃至成熟有情
T0220_.07.0385c17: 嚴淨佛土。證得無上正等菩提
T0220_.07.0385c18: 爾時具壽善現白佛言。世尊。若一切法。如幻
T0220_.07.0385c19: 如夢如響如像如光影如陽焔如尋香城如變
T0220_.07.0385c20: 化事。所化有情住在何處。諸菩薩摩訶薩行
T0220_.07.0385c21: 深般若波羅蜜多救拔令出。佛告善現。所化
T0220_.07.0385c22: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.07.0385c23: 深般若波羅蜜多。從彼名相虚妄分別救拔
T0220_.07.0385c24: 令出。具壽善現復白佛言。何等爲名。何等爲
T0220_.07.0385c25: 相。佛告善現。名唯是客唯假施設表所顯義。
T0220_.07.0385c26: 謂此名色受想行識。此名眼處乃至意處。此
T0220_.07.0385c27: 名色處乃至法處。此名眼界乃至意界。此名
T0220_.07.0385c28: 色界乃至法界。此名眼識界乃至意識界。此
T0220_.07.0385c29: 名爲男此名爲女。此名爲小此名爲大。此名
T0220_.07.0386a01: 地獄此名傍生。此名鬼界此名爲人此名爲
T0220_.07.0386a02: 天。此名善法此名非善法。此名有記法此名
T0220_.07.0386a03: 無記法。此名有漏法此名無漏法。此名世間
T0220_.07.0386a04: 法此名出世間法。此名有爲法此名無爲法。
T0220_.07.0386a05: 此名預流果。此名一來果。此名不還果。此名
T0220_.07.0386a06: 阿羅漢果。此名獨覺菩提。此名一切菩薩摩
T0220_.07.0386a07: 訶薩行。此名諸佛無上正等菩提。此名異生
T0220_.07.0386a08: 此名聲聞。此名獨覺此名菩薩此名如來。善
T0220_.07.0386a09: 現。如是等一切名爲表諸義唯假施設故。一
T0220_.07.0386a10: 切名皆非實有。諸有爲法亦但有名。由此
T0220_.07.0386a11: 無爲亦非實有。愚夫異生於中妄執。諸菩薩
T0220_.07.0386a12: 摩訶薩行深般若波羅蜜多。悲願熏心方便
T0220_.07.0386a13: 善巧。教令遠離作如是言。名是分別妄想所
T0220_.07.0386a14: 起。亦是衆縁和合假立。汝等於中不應執著。
T0220_.07.0386a15: 名無實事自性皆空。誰有智者執著空法。如
T0220_.07.0386a16: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a17: 方便善巧爲諸有情説遣名法。善現。是謂爲
T0220_.07.0386a18: 名相有二種。愚夫異生於中執著。何等爲二。
T0220_.07.0386a19: 所謂色相及無色相。云何色相。謂所有色。
T0220_.07.0386a20: 若過去若未來若現在。若内若外。若麁若細。
T0220_.07.0386a21: 若劣若勝。若遠若近。如是一切自性皆空。愚
T0220_.07.0386a22: 夫異生分別執著。謂之爲色。是名色相無色
T0220_.07.0386a23: 相者。謂諸所有無色法中。愚夫異生取相分
T0220_.07.0386a24: 別。生諸煩惱名無色相。諸菩薩摩訶薩行深
T0220_.07.0386a25: 般若波羅蜜多。方便善巧教諸有情遠離二
T0220_.07.0386a26: 相。復教安住無相界中。雖教安住無相界中
T0220_.07.0386a27: 而不令其墮二邊執。謂此是相此是無相。如
T0220_.07.0386a28: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a29: 方便善巧令諸有情遠離諸相行無相界而無
T0220_.07.0386b01: 執著。具壽善現復白佛言。若一切法但有名
T0220_.07.0386b02: 相。一切名相皆是假立。虚妄分別之所集起。
T0220_.07.0386b03: 於中都無少實可得。云何菩薩摩訶薩行深
T0220_.07.0386b04: 般若波羅蜜多時。於諸善法自能増進。亦能
T0220_.07.0386b05: 令他増進善法。由自善法漸増進故。能令諸
T0220_.07.0386b06: 地漸得圓滿。亦能安立諸有情類。令隨所應
T0220_.07.0386b07: 住三乘果。佛告善現。若諸法中少有實事。非
T0220_.07.0386b08: 但假立有名相者。則諸菩薩摩訶薩行深般
T0220_.07.0386b09: 若波羅蜜多時。應於善法自不増進。亦不令
T0220_.07.0386b10: 他増進善法。以諸法中無少實事。但有假立
T0220_.07.0386b11: 諸名諸相。是故菩薩摩訶薩行深般若波羅
T0220_.07.0386b12: 蜜多時。於諸善法能自増進。亦能令他増進
T0220_.07.0386b13: 善法。能以無相而爲方便圓滿般若波羅蜜
T0220_.07.0386b14: 多乃至布施波羅蜜多。能以無相而爲方便
T0220_.07.0386b15: 圓滿四靜慮四無量四無色定。能以無相而
T0220_.07.0386b16: 爲方便圓滿四念住乃至八聖道支。能以無
T0220_.07.0386b17: 相而爲方便圓滿空無相無願解脱門。能以
T0220_.07.0386b18: 無相而爲方便圓滿内空乃至無性自性空。
T0220_.07.0386b19: 能以無相而爲方便圓滿眞如乃至不思議
T0220_.07.0386b20: 界。能以無相而爲方便圓滿苦集滅道聖諦。
T0220_.07.0386b21: 能以無相而爲方便圓滿八解脱乃至十遍
T0220_.07.0386b22: 處。能以無相而爲方便圓滿極喜地乃至法
T0220_.07.0386b23: 雲地。能以無相而爲方便圓滿一切陀羅尼
T0220_.07.0386b24: 門三摩地門。能以無相而爲方便圓滿五眼
T0220_.07.0386b25: 六神通。能以無相而爲方便圓滿如來十力
T0220_.07.0386b26: 乃至十八佛不共法。能以無相而爲方便圓
T0220_.07.0386b27: 滿無忘失法恒住捨性。能以無相而爲方便
T0220_.07.0386b28: 圓滿一切智道相智一切相智。能以無相而
T0220_.07.0386b29: 爲方便圓滿一切菩薩摩訶薩行。能以無相
T0220_.07.0386c01: 而爲方便圓滿諸佛無上正等菩提。能以無
T0220_.07.0386c02: 相而爲方便圓滿一切智智。能以無相而爲
T0220_.07.0386c03: 方便成熟有情嚴淨佛土。如是善現。以一
T0220_.07.0386c04: 切法無少實事。但有假立諸名諸相。諸菩薩
T0220_.07.0386c05: 摩訶薩。於中不起顛倒執著。能以無相而爲
T0220_.07.0386c06: 方便。於諸善法自増進已。亦能令他善法増
T0220_.07.0386c07: 進。復次善現。若諸法中有毛端量實法相者。
T0220_.07.0386c08: 則諸菩薩摩訶薩行深般若波羅蜜多時。於
T0220_.07.0386c09: 一切法不應覺知無相無念亦無作意無漏
T0220_.07.0386c10: 相。已證得無上正等菩提。安立有情於無漏
T0220_.07.0386c11: 法。以諸無漏法皆無相無念無作意故。如是
T0220_.07.0386c12: 善現。諸菩薩摩訶薩行深般若波羅蜜多。方
T0220_.07.0386c13: 便善巧安立有情於無漏法。乃名眞實饒益
T0220_.07.0386c14: 他事
T0220_.07.0386c15: 具壽善現復白佛言。若一切法眞無漏性。無
T0220_.07.0386c16: 相無念無作意者。何縁世尊。於諸經中數作
T0220_.07.0386c17: 是説。此是有漏法此是無漏法。此是世間法
T0220_.07.0386c18: 此是出世間法。此是有爲法此是無爲法。此
T0220_.07.0386c19: 是有諍法此是無諍法。此是流轉法此是還
T0220_.07.0386c20: 滅法。此是聲聞法此是獨覺法。此是菩薩法
T0220_.07.0386c21: 此是佛法耶。佛告善現。於意云何。有漏等法
T0220_.07.0386c22: 與無相等無漏法性。爲有異不。善現對曰。不
T0220_.07.0386c23: 也世尊。佛告善現。於意云何。聲聞等法與無
T0220_.07.0386c24: 相等無漏法性。爲有異不。善現對曰。不也世
T0220_.07.0386c25: 尊。佛告善現。有漏等法豈不即是無相念等
T0220_.07.0386c26: 無漏法性。善現對曰。如是世尊。佛告善現。諸
T0220_.07.0386c27: 預流果乃至無上正等菩提。豈不即是無相
T0220_.07.0386c28: 念等無漏法性。善現對曰。如是世尊。佛告善
T0220_.07.0386c29: 現。由此因縁當知一切法皆是無相等無二
T0220_.07.0387a01: 無別。善現當知。若菩薩摩訶薩學一切法無
T0220_.07.0387a02: 相無念無作意時。常能増長所行善法。所謂
T0220_.07.0387a03: 布施波羅蜜多乃至般若波羅蜜多。若四靜
T0220_.07.0387a04: 慮四無量四無色定。若四念住乃至八聖道
T0220_.07.0387a05: 支。若空無相無願解脱門。若内空乃至無性
T0220_.07.0387a06: 自性空。若眞如乃至不思議界。若苦集滅道
T0220_.07.0387a07: 聖諦。若八解脱乃至十遍處。若極喜地乃至
T0220_.07.0387a08: 法雲地。若一切陀羅尼門三摩地門。若五眼
T0220_.07.0387a09: 六神通。若如來十力乃至十八佛不共法。若
T0220_.07.0387a10: 無忘失法恒住捨性。若一切智道相智一切
T0220_.07.0387a11: 相智。若成熟有情嚴淨佛土諸如是等一切
T0220_.07.0387a12: 佛法。皆由學無相無念無作意而得増長。所
T0220_.07.0387a13: 以者何。諸菩薩摩訶薩。除空無相無願解脱
T0220_.07.0387a14: 門。更無有餘要所學法。何以故。善現。三解脱
T0220_.07.0387a15: 門總攝一切妙善法故。所以者何。空解脱門
T0220_.07.0387a16: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.07.0387a17: 遠離衆相。無願解脱門觀一切法遠離所願
T0220_.07.0387a18: 諸菩薩摩訶薩依此三門。能攝一切殊勝善
T0220_.07.0387a19: 法。離此三門所應修學殊勝善法不得生長。
T0220_.07.0387a20: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.07.0387a21: 門。則能學色蘊乃至識蘊。亦能學眼處乃至
T0220_.07.0387a22: 意處。亦能學色處乃至法處。亦能學眼界乃
T0220_.07.0387a23: 至意界。亦能學色界乃至法界。亦能學眼識
T0220_.07.0387a24: 界乃至意識界。亦能學眼觸乃至意觸。亦能
T0220_.07.0387a25: 學眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0387a26: 受。亦能學地界乃至識界。亦能學因縁乃至
T0220_.07.0387a27: 増上縁。亦能學從縁所生諸法。亦能學無明
T0220_.07.0387a28: 乃至老死。亦能學内空乃至無性自性空。亦
T0220_.07.0387a29: 能學眞如乃至不思議界。亦能學苦集滅道
T0220_.07.0387b01: 聖諦。亦能學布施波羅蜜多乃至般若波羅
T0220_.07.0387b02: 蜜多。亦能學四靜慮四無量四無色定。亦能
T0220_.07.0387b03: 學四念住乃至八聖道支。亦能學八解脱乃
T0220_.07.0387b04: 至十遍處。亦能學極喜地乃至法雲地。亦能
T0220_.07.0387b05: 學一切陀羅尼門三摩地門。亦能學五眼六
T0220_.07.0387b06: 神通。亦能學如來十力乃至十八佛不共法。
T0220_.07.0387b07: 亦能學無忘失法恒住捨性。亦能學一切智
T0220_.07.0387b08: 道相智一切相智。亦能學成熟有情嚴淨佛
T0220_.07.0387b09: 土。亦能學諸餘無量無邊佛法。具壽善現白
T0220_.07.0387b10: 言。世尊。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0387b11: 門。則能學色蘊乃至識蘊。佛告善現。若菩薩
T0220_.07.0387b12: 摩訶薩行深般若波羅蜜多時。能如實知色
T0220_.07.0387b13: 乃至識若相若生滅若眞如。是名能學色乃
T0220_.07.0387b14: 至識。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0387b15: 蜜多時。如實知色相。謂菩薩摩訶薩行深般
T0220_.07.0387b16: 若波羅蜜多時。如實知色畢竟有孔畢竟有
T0220_.07.0387b17: 隙。譬如聚沫性不竪固。是名菩薩摩訶薩行
T0220_.07.0387b18: 深般若波羅蜜多時。眞實知色相。善現。云何
T0220_.07.0387b19: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387b20: 色生滅。謂菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387b21: 時。如實知色生時無所從來滅時無所至去。
T0220_.07.0387b22: 雖無來無去而生滅相應。是名菩薩摩訶薩
T0220_.07.0387b23: 行深般若波羅蜜多時。如實知色生滅。善現
T0220_.07.0387b24: 云何菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387b25: 實知色眞如。謂菩薩摩訶薩行深般若波羅
T0220_.07.0387b26: 蜜多時。如實知色眞如無生無滅無來無去
T0220_.07.0387b27: 無染無淨無増無減。常如其性不虚妄不變
T0220_.07.0387b28: 易故名眞如。是名菩薩摩訶薩行深般若波
T0220_.07.0387b29: 羅蜜多時。如實知色眞如。善現。云何菩薩摩
T0220_.07.0387c01: 訶薩行深般若波羅蜜多時。如實知受相。謂
T0220_.07.0387c02: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387c03: 受畢竟如癰畢竟如箭。速起速滅。猶若浮泡
T0220_.07.0387c04: 虚僞不住。三和合起。是名菩薩摩訶薩如實
T0220_.07.0387c05: 知受相。善現。云何菩薩摩訶薩行深般若波
T0220_.07.0387c06: 羅蜜多時。如實知受生滅。謂菩薩摩訶薩行
T0220_.07.0387c07: 深般若波羅蜜多時。如實知受生時無所從
T0220_.07.0387c08: 來。滅時無所至去。雖無來無去而生滅相應。
T0220_.07.0387c09: 是名菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387c10: 實知受生滅。善現。云何菩薩摩訶薩行深般
T0220_.07.0387c11: 若波羅蜜多時。如實知受眞如。謂菩薩摩訶
T0220_.07.0387c12: 薩行深般若波羅蜜多時。如實知受眞如無
T0220_.07.0387c13: 生無滅無來無去無染無淨無増無減。常如
T0220_.07.0387c14: 其性不虚妄不變易故名眞如。是名菩薩摩
T0220_.07.0387c15: 訶薩行深般若波羅蜜多時。如實知受眞如。
T0220_.07.0387c16: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387c17: 時。如實知想相。謂菩薩摩訶薩行深般若波
T0220_.07.0387c18: 羅蜜多時。如實知想猶如陽焔水不可得。渇
T0220_.07.0387c19: 愛因縁妄起此想發假言説。是名菩薩摩訶
T0220_.07.0387c20: 薩行深般若波羅蜜多時如實知想相善現。
T0220_.07.0387c21: 云何菩薩摩訶薩行深般若波羅蜜多時如實
T0220_.07.0387c22: 知想生滅。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0387c23: 多時。如實知想生時無所從來。滅時無所至
T0220_.07.0387c24: 去。雖無來無去而生滅相應。是名菩薩摩訶
T0220_.07.0387c25: 薩行深般若波羅蜜多時如實知想生滅。善
T0220_.07.0387c26: 現。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0387c27: 如實知想眞如。謂菩薩摩訶薩行深般若波
T0220_.07.0387c28: 羅蜜多時。如實知想眞如無生無滅無來無
T0220_.07.0387c29: 去無染無淨無増無減。常如其性不虚妄不
T0220_.07.0388a01: 變易故名眞如。是名菩薩摩訶薩行深般若
T0220_.07.0388a02: 波羅蜜多時如實知想眞如
T0220_.07.0388a03: 大般若波羅蜜多經卷第四百七十一
T0220_.07.0388a04:
T0220_.07.0388a05:
T0220_.07.0388a06:
T0220_.07.0388a07:大般若波羅蜜多經卷第四百七
T0220_.07.0388a08: 十二
T0220_.07.0388a09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0388a10: 第二分善達品第七十七之二
T0220_.07.0388a11: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388a12: 時。如實知行相。謂菩薩摩訶薩行深般若波
T0220_.07.0388a13: 羅蜜多時。如實知行如芭蕉樹葉葉析除實
T0220_.07.0388a14: 不可得。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388a15: 多時如實知行相。善現。云何菩薩摩訶薩行
T0220_.07.0388a16: 深般若波羅蜜多時。如實知行生滅。謂菩薩
T0220_.07.0388a17: 摩訶薩行深般若波羅蜜多時。如實知行生
T0220_.07.0388a18: 時無所從來。滅時無所至去。雖無來無去而
T0220_.07.0388a19: 生滅相應。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388a20: 蜜多時如實知行生滅。善現。云何菩薩摩訶
T0220_.07.0388a21: 薩行深般若波羅蜜多時。如實知行眞如。謂
T0220_.07.0388a22: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0388a23: 行眞如無生無滅無來無去無染無淨無増無
T0220_.07.0388a24: 減。常如其性不虚妄不變易故名眞如。是名
T0220_.07.0388a25: 菩薩摩訶薩行深般若波羅蜜多時如實知行
T0220_.07.0388a26: 眞如。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0388a27: 蜜多時。如實知識相。謂菩薩摩訶薩行深般
T0220_.07.0388a28: 若波羅蜜多時。如實知識如諸幻事衆縁和
T0220_.07.0388a29: 合。假施設有實不可得。謂如幻師或彼弟子。
T0220_.07.0388b01: 於四衢道幻作四軍。所謂象軍馬軍車軍歩
T0220_.07.0388b02: 軍。或復幻作諸餘色類相。雖似有而無其實。
T0220_.07.0388b03: 識亦如是實不可得。是名菩薩摩訶薩行深
T0220_.07.0388b04: 般若波羅蜜多時如實知識相。善現。云何菩
T0220_.07.0388b05: 薩摩訶薩行深般若波羅蜜多時。如實知識
T0220_.07.0388b06: 生滅。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0388b07: 如實知識生時無所從來。滅時無所至去。雖
T0220_.07.0388b08: 無來無去而生滅相應。是名菩薩摩訶薩行
T0220_.07.0388b09: 深般若波羅蜜多時如實知識生滅。善現。云
T0220_.07.0388b10: 何菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0388b11: 知識眞如。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b12: 多時。如實知識眞如無生無滅無來無去無
T0220_.07.0388b13: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0388b14: 故名眞如。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388b15: 蜜多時如實知識眞如。善現。是爲菩薩摩訶
T0220_.07.0388b16: 薩能學如是三解脱門則能學色蘊乃至識
T0220_.07.0388b17: 蘊。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388b18: 學如是三解脱門。亦能學眼處乃至意處。佛
T0220_.07.0388b19: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388b20: 時。如實知眼處眼處自性空。乃至意處意處
T0220_.07.0388b21: 自性空。内處自性不可得故。善現。是爲菩薩
T0220_.07.0388b22: 摩訶薩能學如是三解脱門亦能學眼處乃至
T0220_.07.0388b23: 意處。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0388b24: 能學如是三解脱門亦能學色處乃至法處。
T0220_.07.0388b25: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b26: 多時。如實知色處色處自性空。乃至法處法
T0220_.07.0388b27: 處自性空。外處自性不可得故。善現。是爲菩
T0220_.07.0388b28: 薩摩訶薩能學如是三解脱門亦能學色處乃
T0220_.07.0388b29: 至法處。具壽善現。復白佛言。云何菩薩摩訶
T0220_.07.0388c01: 薩能學如是三解脱門亦能學眼界乃至意
T0220_.07.0388c02: 界。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0388c03: 蜜多時。如實知眼界眼界自性空。乃至意界
T0220_.07.0388c04: 意界自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0388c05: 是三解脱門亦能學眼界乃至意界。具壽善
T0220_.07.0388c06: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0388c07: 解脱門。亦能學色界乃至法界。佛告善現。若
T0220_.07.0388c08: 菩薩摩訶薩行深般若波羅蜜多時。如實知色
T0220_.07.0388c09: 界色界自性空。乃至法界法界自性空。善現。
T0220_.07.0388c10: 是爲菩薩摩訶薩能學如是三解脱門亦能學
T0220_.07.0388c11: 色界乃至法界。具壽善現復白佛言。云何菩
T0220_.07.0388c12: 薩摩訶薩能學如是三解脱門。亦能學眼識
T0220_.07.0388c13: 界乃至意識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0388c14: 深般若波羅蜜多時。如實知眼識界眼識界
T0220_.07.0388c15: 自性空。乃至意識界意識界自性空。善現。是
T0220_.07.0388c16: 爲菩薩摩訶薩能學如是三解脱門亦能學眼
T0220_.07.0388c17: 識界乃至意識界。具壽善現復白佛言。云何
T0220_.07.0388c18: 菩薩摩訶薩能學如是三解脱門。亦能學眼
T0220_.07.0388c19: 觸乃至意觸。佛告善現。若菩薩摩訶薩行深
T0220_.07.0388c20: 般若波羅蜜多時。如實知眼觸眼觸自性空。
T0220_.07.0388c21: 乃至意觸意觸自性空。善現。是爲菩薩摩訶
T0220_.07.0388c22: 薩能學如是三解脱門亦能學眼觸乃至意
T0220_.07.0388c23: 觸。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388c24: 學如是三解脱門。亦能學眼觸爲縁所生諸
T0220_.07.0388c25: 受乃至意觸爲縁所生諸受。佛告善現。若菩
T0220_.07.0388c26: 薩摩訶薩行深般若波羅蜜多時。如實知眼
T0220_.07.0388c27: 觸爲縁所生諸受。眼觸爲縁所生諸受自性
T0220_.07.0388c28: 空。乃至意觸爲縁所生諸受意觸爲縁所生
T0220_.07.0388c29: 諸受自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0382a02: 如是乃至一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0382a03: 菩提無所住。一切菩薩摩訶薩行諸佛無上
T0220_.07.0382a04: 正等菩提空亦無所住。何以故。一切菩薩摩
T0220_.07.0382a05: 訶薩行諸佛無上正等菩提無自性不可得。
T0220_.07.0382a06: 一切菩薩摩訶薩行諸佛無上正等菩提空亦
T0220_.07.0382a07: 無自性不可得。非無自性不可得法有所住
T0220_.07.0382a08: 故。善法非善法無所住。善法非善法空亦
T0220_.07.0382a09: 無所住。何以故。善法非善法無自性不可
T0220_.07.0382a10: 得。善法非善法空亦無自性不可得。非無
T0220_.07.0382a11: 自性不可得法有所住故。有記法無記法無
T0220_.07.0382a12: 所住。有記法無記法空亦無所住。何以故。有
T0220_.07.0382a13: 記法無記法無自性不可得。有記法無記法
T0220_.07.0382a14: 空亦無自性不可得。非無自性不可得法有
T0220_.07.0382a15: 所住故。有漏法無漏法無所住。有漏法無
T0220_.07.0382a16: 漏法空亦無所住。何以故。有漏法無漏法
T0220_.07.0382a17: 無自性不可得。有漏法無漏法空亦無自性
T0220_.07.0382a18: 不可得。非無自性不可得法有所住故。世
T0220_.07.0382a19: 間法出世間法無所住。世間法出世間法空
T0220_.07.0382a20: 亦無所住。何以故。世間法出世間法無自
T0220_.07.0382a21: 性不可得。世間法出世間法空亦無自性不
T0220_.07.0382a22: 可得。非無自性不可得法有所住故。有爲
T0220_.07.0382a23: 法無爲法無所住。有爲法無爲法空亦無所
T0220_.07.0382a24: 住。何以故。有爲法無爲法無自性不可得。有
T0220_.07.0382a25: 爲法無爲法空亦無自性不可得。非無自性
T0220_.07.0382a26: 不可得法有所住故。善現當知。非無性法住
T0220_.07.0382a27: 無性法。非有性法住有性法。非無性法住
T0220_.07.0382a28: 有性法。非有性法住無性法。非自性法住自
T0220_.07.0382a29: 性法。非他性法住他性法。非自性法住他性
T0220_.07.0382b01: 法。非他性法住自性法。所以者何。是一切
T0220_.07.0382b02: 法皆不可得。不可得法當何所住。如是善
T0220_.07.0382b03: 現。諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0382b04: 是諸空修遣諸法。亦能如實説示有情。若菩
T0220_.07.0382b05: 薩摩訶薩能如是行甚深般若波羅蜜多。於
T0220_.07.0382b06: 佛菩薩獨覺聲聞一切賢聖皆無過失。所以
T0220_.07.0382b07: 者何。諸佛菩薩獨覺聲聞一切賢聖。於是法
T0220_.07.0382b08: 性皆能隨覺。既隨覺已爲諸有情無倒宣説。
T0220_.07.0382b09: 雖爲有情宣説諸法。而於法性無轉無越。所
T0220_.07.0382b10: 以者何。諸法實性即眞法界眞如實際。如是
T0220_.07.0382b11: 法界眞如實際皆不可轉亦不可越。何以故。
T0220_.07.0382b12: 如是法界眞如實際皆無自性都不可得。非
T0220_.07.0382b13: 不可得法有可轉越故
T0220_.07.0382b14: 大般若波羅蜜多經卷第四百七十
T0220_.07.0382b15:
T0220_.07.0382b16:
T0220_.07.0382b17:
T0220_.07.0382b18:
T0220_.07.0382b19:
T0220_.07.0382b20:
T0220_.07.0382b21: 十一
T0220_.07.0382b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0382b23: 第二分衆徳相品第七十六之四
T0220_.07.0382b24: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.07.0382b25: 實際無轉無越者。色乃至識與眞法界眞如
T0220_.07.0382b26: 實際爲有異不。眼處乃至意處與眞法界眞
T0220_.07.0382b27: 如實際爲有異不。色處乃至法處與眞法界
T0220_.07.0382b28: 眞如實際爲有異不。眼界乃至意界與眞法
T0220_.07.0382b29: 界眞如實際爲有異不。色界乃至法界與眞
T0220_.07.0382c01: 法界眞如實際爲有異不。眼識界乃至意識
T0220_.07.0382c02: 界與眞法界眞如實際爲有異不。眼觸乃至
T0220_.07.0382c03: 意觸與眞法界眞如實際爲有異不。眼觸爲
T0220_.07.0382c04: 縁所生諸受乃至意觸爲縁所生諸受與眞法
T0220_.07.0382c05: 界眞如實際爲有異不。地界乃至識界與眞
T0220_.07.0382c06: 法界眞如實際爲有異不。因縁乃至増上縁
T0220_.07.0382c07: 與眞法界眞如實際爲有異不。從縁所生諸
T0220_.07.0382c08: 法與眞法界眞如實際爲有異不。無明乃至
T0220_.07.0382c09: 老死與眞法界眞如實際爲有異不。布施波
T0220_.07.0382c10: 羅蜜多乃至般若波羅蜜多與眞法界眞如實
T0220_.07.0382c11: 際爲有異不。四靜慮四無量四無色定與眞
T0220_.07.0382c12: 法界眞如實際爲有異不。四念住乃至八聖
T0220_.07.0382c13: 道支與眞法界眞如實際爲有異不。空無相
T0220_.07.0382c14: 無願解脱門與眞法界眞如實際爲有異不。
T0220_.07.0382c15: 内空乃至無性自性空與眞法界眞如實際爲
T0220_.07.0382c16: 有異不。苦集滅道聖諦與眞法界眞如實際
T0220_.07.0382c17: 爲有異不。八解脱乃至十遍處與眞法界眞
T0220_.07.0382c18: 如實際爲有異不。淨觀地乃至如來地與眞
T0220_.07.0382c19: 法界眞如實際爲有異不。極喜地乃至法雲
T0220_.07.0382c20: 地與眞法界眞如實際爲有異不。一切陀羅
T0220_.07.0382c21: 尼門三摩地門與眞法界眞如實際爲有異
T0220_.07.0382c22: 不。五眼六神通與眞法界眞如實際爲有異
T0220_.07.0382c23: 不。如來十力乃至十八佛不共法與眞法界
T0220_.07.0382c24: 眞如實際爲有異不。三十二大士相八十隨
T0220_.07.0382c25: 好與眞法界眞如實際爲有異不。無忘失法
T0220_.07.0382c26: 恒住捨性與眞法界眞如實際爲有異不。一
T0220_.07.0382c27: 切智道相智一切相智與眞法界眞如實際爲
T0220_.07.0382c28: 有異不。預流果乃至獨覺菩提與眞法界眞
T0220_.07.0382c29: 如實際爲有異不。一切菩薩摩訶薩行諸佛
T0220_.07.0383a01: 無上正等菩提與眞法界眞如實際爲有異
T0220_.07.0383a02: 不。善法非善法與眞法界眞如實際爲有異
T0220_.07.0383a03: 不。有記法無記法與眞法界眞如實際爲有
T0220_.07.0383a04: 異不。有漏法無漏法與眞法界眞如實際爲
T0220_.07.0383a05: 有異不。世間法出世間法與眞法界眞如實
T0220_.07.0383a06: 際爲有異不。有爲法無爲法與眞法界眞如
T0220_.07.0383a07: 實際爲有異不。佛告善現。色乃至識不異眞
T0220_.07.0383a08: 法界眞如實際。如是乃至一切菩薩摩訶薩
T0220_.07.0383a09: 行諸佛無上正等菩提。不異眞法界眞如實
T0220_.07.0383a10: 際。善法非善法不異眞法界眞如實際。有記
T0220_.07.0383a11: 法無記法不異眞法界眞如實際。有漏法無
T0220_.07.0383a12: 漏法不異眞法界眞如實際。世間法出世間
T0220_.07.0383a13: 法不異眞法界眞如實際。有爲法無爲法不
T0220_.07.0383a14: 異眞法界眞如實際。具壽善現復白佛言。若
T0220_.07.0383a15: 色等法與眞法界眞如實際無有異者。云何
T0220_.07.0383a16: 世尊。施設黒業有黒異熟謂感地獄傍生鬼
T0220_.07.0383a17: 界。施設白業有白異熟謂感人天。施設黒
T0220_.07.0383a18: 白業有黒白異熟謂感一分傍生鬼界及一分
T0220_.07.0383a19: 人。施設非黒非白業有非黒非白異熟謂感
T0220_.07.0383a20: 預流一來不還阿羅漢果獨覺菩提諸佛無上
T0220_.07.0383a21: 正等菩提。佛告善現。我依世俗。施設如是因
T0220_.07.0383a22: 果差別不依勝義。以勝義中不可説有因果
T0220_.07.0383a23: 差別。所以者何。勝義諦理諸法性相不可分
T0220_.07.0383a24: 別無説無示。如何當有因果差別。善現當知。
T0220_.07.0383a25: 於勝義諦色乃至識無生無滅無染無淨。以
T0220_.07.0383a26: 畢竟空無際空故。眼處乃至意處無生無滅
T0220_.07.0383a27: 無染無淨。以畢竟空無際空故。色處乃至法
T0220_.07.0383a28: 處無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383a29: 眼界乃至意界無生無滅無染無淨。以畢竟
T0220_.07.0383b01: 空無際空故。色界乃至法界無生無滅無染
T0220_.07.0383b02: 無淨。以畢竟空無際空故。眼識界乃至意
T0220_.07.0383b03: 識界無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383b04: 故。眼觸乃至意觸無生無滅無染無淨。以畢
T0220_.07.0383b05: 竟空無際空故。眼觸爲縁所生諸受乃至意
T0220_.07.0383b06: 觸爲縁所生諸受無生無滅無染無淨。以畢
T0220_.07.0383b07: 竟空無際空故。地界乃至識界無生無滅無
T0220_.07.0383b08: 染無淨。以畢竟空無際空故。因縁乃至増上
T0220_.07.0383b09: 縁無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383b10: 從縁所生諸法無生無滅無染無淨。以畢竟
T0220_.07.0383b11: 空無際空故。無明乃至老死無生無滅無染
T0220_.07.0383b12: 無淨。以畢竟空無際空故。布施波羅蜜多乃
T0220_.07.0383b13: 至般若波羅蜜多無生無滅無染無淨。以畢
T0220_.07.0383b14: 竟空無際空故。四靜慮四無量四無色定無
T0220_.07.0383b15: 生無滅無染無淨。以畢竟空無際空故。四念
T0220_.07.0383b16: 住乃至八聖道支無生無滅無染無淨。以畢
T0220_.07.0383b17: 竟空無際空故。空無相無願解脱門無生無
T0220_.07.0383b18: 滅無染無淨。以畢竟空無際空故。内空乃至
T0220_.07.0383b19: 無性自性空無生無滅無染無淨。以畢竟空
T0220_.07.0383b20: 無際空故。眞如乃至不思議界無生無滅無
T0220_.07.0383b21: 染無淨。以畢竟空無際空故。苦集滅道聖諦
T0220_.07.0383b22: 無生無滅無染無淨。以畢竟空無際空故。八
T0220_.07.0383b23: 解脱乃至十遍處無生無滅無染無淨。以畢
T0220_.07.0383b24: 竟空無際空故。淨觀地乃至如來地無生無
T0220_.07.0383b25: 滅無染無淨。以畢竟空無際空故。極喜地
T0220_.07.0383b26: 乃至法雲地無生無滅無染無淨。以畢竟空
T0220_.07.0383b27: 無際空故。一切陀羅尼門三摩地門無生無
T0220_.07.0383b28: 滅無染無淨。以畢竟空無際空故。五眼六神
T0220_.07.0383b29: 通無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c01: 如來十力乃至十八佛不共法無生無滅無染
T0220_.07.0383c02: 無淨。以畢竟空無際空故。三十二大士相八
T0220_.07.0383c03: 十隨好無生無滅無染無淨。以畢竟空無際
T0220_.07.0383c04: 空故。無忘失法恒住捨性無生無滅無染無
T0220_.07.0383c05: 淨。以畢竟空無際空故。一切智道相智一切
T0220_.07.0383c06: 相智無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383c07: 故。預流果乃至獨覺菩提無生無滅無染無
T0220_.07.0383c08: 淨。以畢竟空無際空故。一切菩薩摩訶薩行
T0220_.07.0383c09: 諸佛無上正等菩提無生無滅無染無淨。以
T0220_.07.0383c10: 畢竟空無際空故。善法非善法無生無滅無
T0220_.07.0383c11: 染無淨。以畢竟空無際空故。有記法無記
T0220_.07.0383c12: 法無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c13: 有漏法無漏法無生無滅無染無淨。以畢竟
T0220_.07.0383c14: 空無際空故。世間法出世間法無生無滅無
T0220_.07.0383c15: 染無淨。以畢竟空無際空故。有爲法無爲法
T0220_.07.0383c16: 無生無滅無染無淨。以畢竟空無際空故。具
T0220_.07.0383c17: 壽善現復白佛言。若依世俗。施設因果分位
T0220_.07.0383c18: 差別。不依勝義則應一切愚夫異生亦有預
T0220_.07.0383c19: 流一來不還阿羅漢果獨覺菩提及佛無上正
T0220_.07.0383c20: 等菩提。佛告善現。於意云何。愚夫異生爲如
T0220_.07.0383c21: 實覺世俗勝義二諦理不。若如實覺二諦理
T0220_.07.0383c22: 者。彼亦應有預流一來不還阿羅漢果獨覺
T0220_.07.0383c23: 菩提及佛無上正等菩提。然諸愚夫異生不
T0220_.07.0383c24: 如實覺世俗勝義故。無聖道無修聖道不可
T0220_.07.0383c25: 施設有諸聖果分位差別。唯諸聖者能如實
T0220_.07.0383c26: 覺世俗勝義故。有聖道有修聖道。由斯得有
T0220_.07.0383c27: 聖果差別。具壽善現復白佛言。若修聖道得
T0220_.07.0383c28: 聖果不。佛言不也。具壽善現。復白佛言。不修
T0220_.07.0383c29: 聖道得聖果不。佛言不也。善現當知。非修聖
T0220_.07.0384a01: 道能得聖果。亦非不修聖道能得聖果。非離
T0220_.07.0384a02: 聖道能得聖果。亦非住聖道中能得聖果。所
T0220_.07.0384a03: 以者何。於勝義諦道及道果。修與不修不
T0220_.07.0384a04: 可得故。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0384a05: 若波羅蜜多時。雖爲有情施設聖果種種差
T0220_.07.0384a06: 別而不分別。在有爲界或無爲界施設聖果
T0220_.07.0384a07: 分位差別。具壽善現復白佛言。若不分別
T0220_.07.0384a08: 在有爲界或無爲界施設聖果分位差別。云
T0220_.07.0384a09: 何如來應正等覺。説斷三結名預流果。薄欲
T0220_.07.0384a10: 貪瞋名一來果。斷順下分五結永盡名不還
T0220_.07.0384a11: 果。斷順上分五結永盡名阿羅漢果。知所
T0220_.07.0384a12: 有集法皆是滅法名獨覺菩提。永斷煩惱習
T0220_.07.0384a13: 氣相續名佛無上正等菩提。世尊。我當云何。
T0220_.07.0384a14: 知佛所説甚深義趣。謂不分別在有爲界或
T0220_.07.0384a15: 無爲界施設聖果分位差別。佛告善現。於意
T0220_.07.0384a16: 云何。所説預流一來不還阿羅漢果獨覺菩
T0220_.07.0384a17: 提。及佛無上正等菩提。如是聖果爲是有爲。
T0220_.07.0384a18: 有是無爲。善現對曰。如是聖果唯是無爲。佛
T0220_.07.0384a19: 告善現。無爲法中有分別不。善現對曰。不也
T0220_.07.0384a20: 世尊。佛告善現。於意云何。若善男子善女人
T0220_.07.0384a21: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.07.0384a22: 當於爾時頗於諸法有所分別。此是有爲或
T0220_.07.0384a23: 無爲不。善現對曰。不也世尊。佛告善現。諸菩
T0220_.07.0384a24: 薩摩訶薩亦復如是。行深般若波羅蜜多時。
T0220_.07.0384a25: 雖爲有情宣説諸法。而不分別所説法相。謂
T0220_.07.0384a26: 内空故乃至無性自性空故。是菩薩摩訶薩。
T0220_.07.0384a27: 自於諸法無所執著。亦能教他於諸法中無
T0220_.07.0384a28: 所執著。謂於布施波羅蜜多乃至般若波羅
T0220_.07.0384a29: 蜜多無所執著。亦於四靜慮四無量四無色
T0220_.07.0384a30: 定無所執著。亦於四念住乃至八聖道支無
T0220_.07.0384b01: 所執著。亦於空無相無願解脱門無所執著。
T0220_.07.0384b02: 亦於内空乃至無性自性空無所執著。亦於
T0220_.07.0384b03: 眞如乃至不思議界無所執著。亦於苦集滅
T0220_.07.0384b04: 道聖諦無所執著。亦於八解脱乃至十遍處
T0220_.07.0384b05: 無所執著。亦於極喜地乃至法雲地無所執
T0220_.07.0384b06: 著。亦於一切陀羅尼門三摩地門無所執著。
T0220_.07.0384b07: 亦於五眼六神通無所執著。亦於如來十力
T0220_.07.0384b08: 乃至十八佛不共法無所執著。亦於無忘失
T0220_.07.0384b09: 法恒住捨性無所執著。亦於一切智道相智
T0220_.07.0384b10: 一切相智無所執著。亦於一切菩薩摩訶薩
T0220_.07.0384b11: 行無所執著。亦於諸佛無上正等菩提無所
T0220_.07.0384b12: 執著。亦於一切智智無所執著。是菩薩摩訶
T0220_.07.0384b13: 薩無執著故。於一切處皆得無礙。如諸如來
T0220_.07.0384b14: 應正等覺所變化者。雖行布施波羅蜜多乃
T0220_.07.0384b15: 至般若波羅蜜多。而於彼果不受不住。唯爲
T0220_.07.0384b16: 有情般涅槃故。如是乃至雖行一切智智。而
T0220_.07.0384b17: 於彼果不受不住。唯爲有情般涅槃故諸菩
T0220_.07.0384b18: 薩摩訶薩。亦復如是。行深般若波羅蜜多時。
T0220_.07.0384b19: 於一切法若善若非善。若有記若無記。若有
T0220_.07.0384b20: 漏若無漏。若世間若出世間。若有爲若無爲。
T0220_.07.0384b21: 皆無執著亦無所礙。所以者何。善達諸法如
T0220_.07.0384b22: 實相故
T0220_.07.0384b23: 第二分善達品第七十七之一
T0220_.07.0384b24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0384b25: 行深般若波羅蜜多時。如何善達諸法實相。
T0220_.07.0384b26: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0384b27: 多時。如所變化。不行一切貪瞋癡結。不行色
T0220_.07.0384b28: 蘊乃至識蘊。不行眼處乃至意處。不行色處
T0220_.07.0384b29: 乃至法處。不行眼界乃至意界。不行色界乃
T0220_.07.0384c01: 至法界。不行眼識界乃至意識界。不行眼觸
T0220_.07.0384c02: 乃至意觸。不行眼觸爲縁所生諸受乃至意觸
T0220_.07.0384c03: 爲縁所生諸受。不行地界乃至識界。不行因
T0220_.07.0384c04: 縁乃至増上縁。不行從縁所生諸法。不行無
T0220_.07.0384c05: 明乃至老死。不行布施波羅蜜多乃至般若
T0220_.07.0384c06: 波羅蜜多。不行四靜慮四無量四無色定。不
T0220_.07.0384c07: 行四念住乃至八聖道支。不行空無相無願
T0220_.07.0384c08: 解脱門。不行内空乃至無性自性空。不行眞
T0220_.07.0384c09: 如乃至不思議界。不行苦集滅道聖諦。不行
T0220_.07.0384c10: 八解脱乃至十遍處。不行淨觀地乃至如來
T0220_.07.0384c11: 地。不行極喜地乃至法雲地。不行一切陀羅
T0220_.07.0384c12: 尼門三摩地門。不行五眼六神通。不行如來
T0220_.07.0384c13: 十力乃至十八佛不共法。不行三十二大士
T0220_.07.0384c14: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0384c15: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0384c16: 獨覺菩提。不行一切菩薩摩訶薩行。不行諸
T0220_.07.0384c17: 佛無上正等菩提。不行一切智智。不行内法
T0220_.07.0384c18: 外法。不行隨眠諸纒。不行善法非善法不行
T0220_.07.0384c19: 有記法無記法。不行有漏法無漏法。不行世
T0220_.07.0384c20: 間法出世間法。不行有爲法無爲法。不行聖
T0220_.07.0384c21: 道及聖道果。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c22: 蜜多時亦復如是。於一切法都無所行。是爲
T0220_.07.0384c23: 善達諸法實相。具壽善現復白佛言。云何所
T0220_.07.0384c24: 變化而能修聖道。佛告善現。所變化者。依修
T0220_.07.0384c25: 聖道無染無淨。亦不輪轉諸趣生死。具壽善
T0220_.07.0384c26: 現復白佛言。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c27: 蜜多時。於一切法云何善達皆無實事。佛告
T0220_.07.0384c28: 善現。於意云何。一切如來應正等覺所變化
T0220_.07.0384c29: 者爲有實事。依斯實事有染有淨。及有輪轉
T0220_.07.0385a01: 諸趣事不。善現對曰。不也世尊。非諸如來應
T0220_.07.0385a02: 正等覺所變化者有少實事。非依彼事有染
T0220_.07.0385a03: 有淨。亦無輪轉諸趣生死。佛告善現。諸菩薩
T0220_.07.0385a04: 摩訶薩行深般若波羅蜜多時。於一切法善
T0220_.07.0385a05: 達實相亦復如是。通達諸法都無實事。具壽
T0220_.07.0385a06: 善現復白佛言。爲一切色受想行識皆如化
T0220_.07.0385a07: 不。爲一切眼處乃至意處皆如化不。爲一切
T0220_.07.0385a08: 色處乃至法處皆如化不。爲一切眼界乃至
T0220_.07.0385a09: 意界皆如化不。爲一切色界乃至法界皆如
T0220_.07.0385a10: 化不。爲一切眼識界乃至意識界皆如化不。
T0220_.07.0385a11: 爲一切眼觸乃至意觸皆如化不。爲一切眼
T0220_.07.0385a12: 觸爲縁所生諸受乃至意觸爲縁所生諸受皆
T0220_.07.0385a13: 如化不。爲一切地界乃至識界皆如化不。爲
T0220_.07.0385a14: 一切因縁乃至増上縁皆如化不。爲一切從
T0220_.07.0385a15: 縁所生諸法皆如化不。爲一切無明乃至老
T0220_.07.0385a16: 死皆如化不。爲一切布施波羅蜜多乃至般
T0220_.07.0385a17: 若波羅蜜多皆如化不。爲一切四靜慮四無
T0220_.07.0385a18: 量四無色定皆如化不。爲一切四念住乃至
T0220_.07.0385a19: 八聖道支皆如化不。爲一切空無相無願解
T0220_.07.0385a20: 脱門皆如化不。爲一切内空乃至無性自性
T0220_.07.0385a21: 空皆如化不。爲一切眞如乃至不思議界皆
T0220_.07.0385a22: 如化不。爲一切苦集滅道聖諦皆如化不。爲
T0220_.07.0385a23: 一切八解脱乃至十遍處皆如化不。爲一切
T0220_.07.0385a24: 淨觀地乃至如來地皆如化不。爲一切極喜
T0220_.07.0385a25: 地乃至法雲地皆如化不。爲一切陀羅尼門
T0220_.07.0385a26: 三摩地門皆如化不。爲一切五眼六神通皆
T0220_.07.0385a27: 如化不。爲一切如來十力乃至十八佛不共
T0220_.07.0385a28: 法皆如化不。爲一切三十二大士相八十隨
T0220_.07.0385a29: 好皆如化不。爲一切無忘失法恒住捨性皆
T0220_.07.0385b01: 如化不。爲一切一切智道相智一切相智皆
T0220_.07.0385b02: 如化不。爲一切預流果乃至獨覺菩提皆如
T0220_.07.0385b03: 化不。爲一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0385b04: 菩提皆如化不。爲一切若善法非善法若有
T0220_.07.0385b05: 記法無記法若有漏法無漏法若世間法出世
T0220_.07.0385b06: 間法若有爲法無爲法皆如化不。佛告善現。
T0220_.07.0385b07: 如是如是。色等諸法無不如化。具壽善現復
T0220_.07.0385b08: 白佛言。若一切法皆如化者。諸所變化皆無
T0220_.07.0385b09: 實。色受想行識乃至無實。有爲無爲由此亦
T0220_.07.0385b10: 無雜染清淨。亦無輪轉諸趣生死。亦無從彼
T0220_.07.0385b11: 得解脱義。云何菩薩摩訶薩。於諸有情有勝
T0220_.07.0385b12: 士用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.07.0385b13: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.07.0385b14: 人天趣不。善現對曰。不也世尊。佛告善現。如
T0220_.07.0385b15: 是如是。諸菩薩摩訶薩本行菩薩道時。不見
T0220_.07.0385b16: 有情可脱三界。所以者何。諸菩薩摩訶薩行
T0220_.07.0385b17: 深般若波羅蜜多時。於一切法通達知見皆
T0220_.07.0385b18: 如幻化都非實有。具壽善現復白佛言。若菩
T0220_.07.0385b19: 薩摩訶薩於一切法通達知見皆如幻化都非
T0220_.07.0385b20: 實有。諸菩薩摩訶薩爲何事故。修行六波羅
T0220_.07.0385b21: 蜜多。爲何事故修行四靜慮四無量四無色
T0220_.07.0385b22: 定。爲何事故修行四念住乃至八聖道支。爲
T0220_.07.0385b23: 何事故修行空無相無願解脱門。爲何事故
T0220_.07.0385b24: 安住内空乃至無性自性空。爲何事故安住
T0220_.07.0385b25: 眞如乃至不思議界。爲何事故安住苦集滅
T0220_.07.0385b26: 道聖諦。爲何事故修行八解脱乃至十遍處。
T0220_.07.0385b27: 爲何事故修行極喜地乃至法雲地。爲何事
T0220_.07.0385b28: 故修行一切陀羅尼門三摩地門。爲何事故
T0220_.07.0385b29: 修行五眼六神通。爲何事故修行如來十力
T0220_.07.0385c01: 乃至十八佛不共法。爲何事故修行無忘失
T0220_.07.0385c02: 法恒住捨性。爲何事故修行一切智道相智
T0220_.07.0385c03: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.07.0385c04: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.07.0385c05: 事故成熟有情。爲何事故嚴淨佛土。佛告善
T0220_.07.0385c06: 現。若諸有情於一切法。能自通達皆如幻化
T0220_.07.0385c07: 都非實有。諸菩薩摩訶薩不應經於三無數
T0220_.07.0385c08: 劫爲諸有情修行菩薩難行苦行。以諸有情
T0220_.07.0385c09: 於一切法不能通達皆如幻化都非實有。是
T0220_.07.0385c10: 故菩薩三無數劫爲諸有情。修行菩薩難行
T0220_.07.0385c11: 苦行。復次善現。若菩薩摩訶薩。於一切法不
T0220_.07.0385c12: 能通達皆如幻化都非實有。不應經於三無
T0220_.07.0385c13: 數劫爲諸有情修菩薩行嚴淨佛土成熟有
T0220_.07.0385c14: 情。以菩薩摩訶薩於一切法如實通達皆如
T0220_.07.0385c15: 幻化都非實有。是故經於三無數劫爲諸有
T0220_.07.0385c16: 情修行六種波羅蜜多。廣説乃至成熟有情
T0220_.07.0385c17: 嚴淨佛土。證得無上正等菩提
T0220_.07.0385c18: 爾時具壽善現白佛言。世尊。若一切法。如幻
T0220_.07.0385c19: 如夢如響如像如光影如陽焔如尋香城如變
T0220_.07.0385c20: 化事。所化有情住在何處。諸菩薩摩訶薩行
T0220_.07.0385c21: 深般若波羅蜜多救拔令出。佛告善現。所化
T0220_.07.0385c22: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.07.0385c23: 深般若波羅蜜多。從彼名相虚妄分別救拔
T0220_.07.0385c24: 令出。具壽善現復白佛言。何等爲名。何等爲
T0220_.07.0385c25: 相。佛告善現。名唯是客唯假施設表所顯義。
T0220_.07.0385c26: 謂此名色受想行識。此名眼處乃至意處。此
T0220_.07.0385c27: 名色處乃至法處。此名眼界乃至意界。此名
T0220_.07.0385c28: 色界乃至法界。此名眼識界乃至意識界。此
T0220_.07.0385c29: 名爲男此名爲女。此名爲小此名爲大。此名
T0220_.07.0386a01: 地獄此名傍生。此名鬼界此名爲人此名爲
T0220_.07.0386a02: 天。此名善法此名非善法。此名有記法此名
T0220_.07.0386a03: 無記法。此名有漏法此名無漏法。此名世間
T0220_.07.0386a04: 法此名出世間法。此名有爲法此名無爲法。
T0220_.07.0386a05: 此名預流果。此名一來果。此名不還果。此名
T0220_.07.0386a06: 阿羅漢果。此名獨覺菩提。此名一切菩薩摩
T0220_.07.0386a07: 訶薩行。此名諸佛無上正等菩提。此名異生
T0220_.07.0386a08: 此名聲聞。此名獨覺此名菩薩此名如來。善
T0220_.07.0386a09: 現。如是等一切名爲表諸義唯假施設故。一
T0220_.07.0386a10: 切名皆非實有。諸有爲法亦但有名。由此
T0220_.07.0386a11: 無爲亦非實有。愚夫異生於中妄執。諸菩薩
T0220_.07.0386a12: 摩訶薩行深般若波羅蜜多。悲願熏心方便
T0220_.07.0386a13: 善巧。教令遠離作如是言。名是分別妄想所
T0220_.07.0386a14: 起。亦是衆縁和合假立。汝等於中不應執著。
T0220_.07.0386a15: 名無實事自性皆空。誰有智者執著空法。如
T0220_.07.0386a16: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a17: 方便善巧爲諸有情説遣名法。善現。是謂爲
T0220_.07.0386a18: 名相有二種。愚夫異生於中執著。何等爲二。
T0220_.07.0386a19: 所謂色相及無色相。云何色相。謂所有色。
T0220_.07.0386a20: 若過去若未來若現在。若内若外。若麁若細。
T0220_.07.0386a21: 若劣若勝。若遠若近。如是一切自性皆空。愚
T0220_.07.0386a22: 夫異生分別執著。謂之爲色。是名色相無色
T0220_.07.0386a23: 相者。謂諸所有無色法中。愚夫異生取相分
T0220_.07.0386a24: 別。生諸煩惱名無色相。諸菩薩摩訶薩行深
T0220_.07.0386a25: 般若波羅蜜多。方便善巧教諸有情遠離二
T0220_.07.0386a26: 相。復教安住無相界中。雖教安住無相界中
T0220_.07.0386a27: 而不令其墮二邊執。謂此是相此是無相。如
T0220_.07.0386a28: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a29: 方便善巧令諸有情遠離諸相行無相界而無
T0220_.07.0386b01: 執著。具壽善現復白佛言。若一切法但有名
T0220_.07.0386b02: 相。一切名相皆是假立。虚妄分別之所集起。
T0220_.07.0386b03: 於中都無少實可得。云何菩薩摩訶薩行深
T0220_.07.0386b04: 般若波羅蜜多時。於諸善法自能増進。亦能
T0220_.07.0386b05: 令他増進善法。由自善法漸増進故。能令諸
T0220_.07.0386b06: 地漸得圓滿。亦能安立諸有情類。令隨所應
T0220_.07.0386b07: 住三乘果。佛告善現。若諸法中少有實事。非
T0220_.07.0386b08: 但假立有名相者。則諸菩薩摩訶薩行深般
T0220_.07.0386b09: 若波羅蜜多時。應於善法自不増進。亦不令
T0220_.07.0386b10: 他増進善法。以諸法中無少實事。但有假立
T0220_.07.0386b11: 諸名諸相。是故菩薩摩訶薩行深般若波羅
T0220_.07.0386b12: 蜜多時。於諸善法能自増進。亦能令他増進
T0220_.07.0386b13: 善法。能以無相而爲方便圓滿般若波羅蜜
T0220_.07.0386b14: 多乃至布施波羅蜜多。能以無相而爲方便
T0220_.07.0386b15: 圓滿四靜慮四無量四無色定。能以無相而
T0220_.07.0386b16: 爲方便圓滿四念住乃至八聖道支。能以無
T0220_.07.0386b17: 相而爲方便圓滿空無相無願解脱門。能以
T0220_.07.0386b18: 無相而爲方便圓滿内空乃至無性自性空。
T0220_.07.0386b19: 能以無相而爲方便圓滿眞如乃至不思議
T0220_.07.0386b20: 界。能以無相而爲方便圓滿苦集滅道聖諦。
T0220_.07.0386b21: 能以無相而爲方便圓滿八解脱乃至十遍
T0220_.07.0386b22: 處。能以無相而爲方便圓滿極喜地乃至法
T0220_.07.0386b23: 雲地。能以無相而爲方便圓滿一切陀羅尼
T0220_.07.0386b24: 門三摩地門。能以無相而爲方便圓滿五眼
T0220_.07.0386b25: 六神通。能以無相而爲方便圓滿如來十力
T0220_.07.0386b26: 乃至十八佛不共法。能以無相而爲方便圓
T0220_.07.0386b27: 滿無忘失法恒住捨性。能以無相而爲方便
T0220_.07.0386b28: 圓滿一切智道相智一切相智。能以無相而
T0220_.07.0386b29: 爲方便圓滿一切菩薩摩訶薩行。能以無相
T0220_.07.0386c01: 而爲方便圓滿諸佛無上正等菩提。能以無
T0220_.07.0386c02: 相而爲方便圓滿一切智智。能以無相而爲
T0220_.07.0386c03: 方便成熟有情嚴淨佛土。如是善現。以一
T0220_.07.0386c04: 切法無少實事。但有假立諸名諸相。諸菩薩
T0220_.07.0386c05: 摩訶薩。於中不起顛倒執著。能以無相而爲
T0220_.07.0386c06: 方便。於諸善法自増進已。亦能令他善法増
T0220_.07.0386c07: 進。復次善現。若諸法中有毛端量實法相者。
T0220_.07.0386c08: 則諸菩薩摩訶薩行深般若波羅蜜多時。於
T0220_.07.0386c09: 一切法不應覺知無相無念亦無作意無漏
T0220_.07.0386c10: 相。已證得無上正等菩提。安立有情於無漏
T0220_.07.0386c11: 法。以諸無漏法皆無相無念無作意故。如是
T0220_.07.0386c12: 善現。諸菩薩摩訶薩行深般若波羅蜜多。方
T0220_.07.0386c13: 便善巧安立有情於無漏法。乃名眞實饒益
T0220_.07.0386c14: 他事
T0220_.07.0386c15: 具壽善現復白佛言。若一切法眞無漏性。無
T0220_.07.0386c16: 相無念無作意者。何縁世尊。於諸經中數作
T0220_.07.0386c17: 是説。此是有漏法此是無漏法。此是世間法
T0220_.07.0386c18: 此是出世間法。此是有爲法此是無爲法。此
T0220_.07.0386c19: 是有諍法此是無諍法。此是流轉法此是還
T0220_.07.0386c20: 滅法。此是聲聞法此是獨覺法。此是菩薩法
T0220_.07.0386c21: 此是佛法耶。佛告善現。於意云何。有漏等法
T0220_.07.0386c22: 與無相等無漏法性。爲有異不。善現對曰。不
T0220_.07.0386c23: 也世尊。佛告善現。於意云何。聲聞等法與無
T0220_.07.0386c24: 相等無漏法性。爲有異不。善現對曰。不也世
T0220_.07.0386c25: 尊。佛告善現。有漏等法豈不即是無相念等
T0220_.07.0386c26: 無漏法性。善現對曰。如是世尊。佛告善現。諸
T0220_.07.0386c27: 預流果乃至無上正等菩提。豈不即是無相
T0220_.07.0386c28: 念等無漏法性。善現對曰。如是世尊。佛告善
T0220_.07.0386c29: 現。由此因縁當知一切法皆是無相等無二
T0220_.07.0387a01: 無別。善現當知。若菩薩摩訶薩學一切法無
T0220_.07.0387a02: 相無念無作意時。常能増長所行善法。所謂
T0220_.07.0387a03: 布施波羅蜜多乃至般若波羅蜜多。若四靜
T0220_.07.0387a04: 慮四無量四無色定。若四念住乃至八聖道
T0220_.07.0387a05: 支。若空無相無願解脱門。若内空乃至無性
T0220_.07.0387a06: 自性空。若眞如乃至不思議界。若苦集滅道
T0220_.07.0387a07: 聖諦。若八解脱乃至十遍處。若極喜地乃至
T0220_.07.0387a08: 法雲地。若一切陀羅尼門三摩地門。若五眼
T0220_.07.0387a09: 六神通。若如來十力乃至十八佛不共法。若
T0220_.07.0387a10: 無忘失法恒住捨性。若一切智道相智一切
T0220_.07.0387a11: 相智。若成熟有情嚴淨佛土諸如是等一切
T0220_.07.0387a12: 佛法。皆由學無相無念無作意而得増長。所
T0220_.07.0387a13: 以者何。諸菩薩摩訶薩。除空無相無願解脱
T0220_.07.0387a14: 門。更無有餘要所學法。何以故。善現。三解脱
T0220_.07.0387a15: 門總攝一切妙善法故。所以者何。空解脱門
T0220_.07.0387a16: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.07.0387a17: 遠離衆相。無願解脱門觀一切法遠離所願
T0220_.07.0387a18: 諸菩薩摩訶薩依此三門。能攝一切殊勝善
T0220_.07.0387a19: 法。離此三門所應修學殊勝善法不得生長。
T0220_.07.0387a20: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.07.0387a21: 門。則能學色蘊乃至識蘊。亦能學眼處乃至
T0220_.07.0387a22: 意處。亦能學色處乃至法處。亦能學眼界乃
T0220_.07.0387a23: 至意界。亦能學色界乃至法界。亦能學眼識
T0220_.07.0387a24: 界乃至意識界。亦能學眼觸乃至意觸。亦能
T0220_.07.0387a25: 學眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0387a26: 受。亦能學地界乃至識界。亦能學因縁乃至
T0220_.07.0387a27: 増上縁。亦能學從縁所生諸法。亦能學無明
T0220_.07.0387a28: 乃至老死。亦能學内空乃至無性自性空。亦
T0220_.07.0387a29: 能學眞如乃至不思議界。亦能學苦集滅道
T0220_.07.0387b01: 聖諦。亦能學布施波羅蜜多乃至般若波羅
T0220_.07.0387b02: 蜜多。亦能學四靜慮四無量四無色定。亦能
T0220_.07.0387b03: 學四念住乃至八聖道支。亦能學八解脱乃
T0220_.07.0387b04: 至十遍處。亦能學極喜地乃至法雲地。亦能
T0220_.07.0387b05: 學一切陀羅尼門三摩地門。亦能學五眼六
T0220_.07.0387b06: 神通。亦能學如來十力乃至十八佛不共法。
T0220_.07.0387b07: 亦能學無忘失法恒住捨性。亦能學一切智
T0220_.07.0387b08: 道相智一切相智。亦能學成熟有情嚴淨佛
T0220_.07.0387b09: 土。亦能學諸餘無量無邊佛法。具壽善現白
T0220_.07.0387b10: 言。世尊。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0387b11: 門。則能學色蘊乃至識蘊。佛告善現。若菩薩
T0220_.07.0387b12: 摩訶薩行深般若波羅蜜多時。能如實知色
T0220_.07.0387b13: 乃至識若相若生滅若眞如。是名能學色乃
T0220_.07.0387b14: 至識。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0387b15: 蜜多時。如實知色相。謂菩薩摩訶薩行深般
T0220_.07.0387b16: 若波羅蜜多時。如實知色畢竟有孔畢竟有
T0220_.07.0387b17: 隙。譬如聚沫性不竪固。是名菩薩摩訶薩行
T0220_.07.0387b18: 深般若波羅蜜多時。眞實知色相。善現。云何
T0220_.07.0387b19: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387b20: 色生滅。謂菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387b21: 時。如實知色生時無所從來滅時無所至去。
T0220_.07.0387b22: 雖無來無去而生滅相應。是名菩薩摩訶薩
T0220_.07.0387b23: 行深般若波羅蜜多時。如實知色生滅。善現
T0220_.07.0387b24: 云何菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387b25: 實知色眞如。謂菩薩摩訶薩行深般若波羅
T0220_.07.0387b26: 蜜多時。如實知色眞如無生無滅無來無去
T0220_.07.0387b27: 無染無淨無増無減。常如其性不虚妄不變
T0220_.07.0387b28: 易故名眞如。是名菩薩摩訶薩行深般若波
T0220_.07.0387b29: 羅蜜多時。如實知色眞如。善現。云何菩薩摩
T0220_.07.0387c01: 訶薩行深般若波羅蜜多時。如實知受相。謂
T0220_.07.0387c02: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387c03: 受畢竟如癰畢竟如箭。速起速滅。猶若浮泡
T0220_.07.0387c04: 虚僞不住。三和合起。是名菩薩摩訶薩如實
T0220_.07.0387c05: 知受相。善現。云何菩薩摩訶薩行深般若波
T0220_.07.0387c06: 羅蜜多時。如實知受生滅。謂菩薩摩訶薩行
T0220_.07.0387c07: 深般若波羅蜜多時。如實知受生時無所從
T0220_.07.0387c08: 來。滅時無所至去。雖無來無去而生滅相應。
T0220_.07.0387c09: 是名菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387c10: 實知受生滅。善現。云何菩薩摩訶薩行深般
T0220_.07.0387c11: 若波羅蜜多時。如實知受眞如。謂菩薩摩訶
T0220_.07.0387c12: 薩行深般若波羅蜜多時。如實知受眞如無
T0220_.07.0387c13: 生無滅無來無去無染無淨無増無減。常如
T0220_.07.0387c14: 其性不虚妄不變易故名眞如。是名菩薩摩
T0220_.07.0387c15: 訶薩行深般若波羅蜜多時。如實知受眞如。
T0220_.07.0387c16: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387c17: 時。如實知想相。謂菩薩摩訶薩行深般若波
T0220_.07.0387c18: 羅蜜多時。如實知想猶如陽焔水不可得。渇
T0220_.07.0387c19: 愛因縁妄起此想發假言説。是名菩薩摩訶
T0220_.07.0387c20: 薩行深般若波羅蜜多時如實知想相善現。
T0220_.07.0387c21: 云何菩薩摩訶薩行深般若波羅蜜多時如實
T0220_.07.0387c22: 知想生滅。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0387c23: 多時。如實知想生時無所從來。滅時無所至
T0220_.07.0387c24: 去。雖無來無去而生滅相應。是名菩薩摩訶
T0220_.07.0387c25: 薩行深般若波羅蜜多時如實知想生滅。善
T0220_.07.0387c26: 現。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0387c27: 如實知想眞如。謂菩薩摩訶薩行深般若波
T0220_.07.0387c28: 羅蜜多時。如實知想眞如無生無滅無來無
T0220_.07.0387c29: 去無染無淨無増無減。常如其性不虚妄不
T0220_.07.0388a01: 變易故名眞如。是名菩薩摩訶薩行深般若
T0220_.07.0388a02: 波羅蜜多時如實知想眞如
T0220_.07.0388a03: 大般若波羅蜜多經卷第四百七十一
T0220_.07.0388a04:
T0220_.07.0388a05:
T0220_.07.0388a06:
T0220_.07.0388a07:
T0220_.07.0388a08: 十二
T0220_.07.0388a09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0388a10: 第二分善達品第七十七之二
T0220_.07.0388a11: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388a12: 時。如實知行相。謂菩薩摩訶薩行深般若波
T0220_.07.0388a13: 羅蜜多時。如實知行如芭蕉樹葉葉析除實
T0220_.07.0388a14: 不可得。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388a15: 多時如實知行相。善現。云何菩薩摩訶薩行
T0220_.07.0388a16: 深般若波羅蜜多時。如實知行生滅。謂菩薩
T0220_.07.0388a17: 摩訶薩行深般若波羅蜜多時。如實知行生
T0220_.07.0388a18: 時無所從來。滅時無所至去。雖無來無去而
T0220_.07.0388a19: 生滅相應。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388a20: 蜜多時如實知行生滅。善現。云何菩薩摩訶
T0220_.07.0388a21: 薩行深般若波羅蜜多時。如實知行眞如。謂
T0220_.07.0388a22: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0388a23: 行眞如無生無滅無來無去無染無淨無増無
T0220_.07.0388a24: 減。常如其性不虚妄不變易故名眞如。是名
T0220_.07.0388a25: 菩薩摩訶薩行深般若波羅蜜多時如實知行
T0220_.07.0388a26: 眞如。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0388a27: 蜜多時。如實知識相。謂菩薩摩訶薩行深般
T0220_.07.0388a28: 若波羅蜜多時。如實知識如諸幻事衆縁和
T0220_.07.0388a29: 合。假施設有實不可得。謂如幻師或彼弟子。
T0220_.07.0388b01: 於四衢道幻作四軍。所謂象軍馬軍車軍歩
T0220_.07.0388b02: 軍。或復幻作諸餘色類相。雖似有而無其實。
T0220_.07.0388b03: 識亦如是實不可得。是名菩薩摩訶薩行深
T0220_.07.0388b04: 般若波羅蜜多時如實知識相。善現。云何菩
T0220_.07.0388b05: 薩摩訶薩行深般若波羅蜜多時。如實知識
T0220_.07.0388b06: 生滅。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0388b07: 如實知識生時無所從來。滅時無所至去。雖
T0220_.07.0388b08: 無來無去而生滅相應。是名菩薩摩訶薩行
T0220_.07.0388b09: 深般若波羅蜜多時如實知識生滅。善現。云
T0220_.07.0388b10: 何菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0388b11: 知識眞如。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b12: 多時。如實知識眞如無生無滅無來無去無
T0220_.07.0388b13: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0388b14: 故名眞如。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388b15: 蜜多時如實知識眞如。善現。是爲菩薩摩訶
T0220_.07.0388b16: 薩能學如是三解脱門則能學色蘊乃至識
T0220_.07.0388b17: 蘊。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388b18: 學如是三解脱門。亦能學眼處乃至意處。佛
T0220_.07.0388b19: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388b20: 時。如實知眼處眼處自性空。乃至意處意處
T0220_.07.0388b21: 自性空。内處自性不可得故。善現。是爲菩薩
T0220_.07.0388b22: 摩訶薩能學如是三解脱門亦能學眼處乃至
T0220_.07.0388b23: 意處。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0388b24: 能學如是三解脱門亦能學色處乃至法處。
T0220_.07.0388b25: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b26: 多時。如實知色處色處自性空。乃至法處法
T0220_.07.0388b27: 處自性空。外處自性不可得故。善現。是爲菩
T0220_.07.0388b28: 薩摩訶薩能學如是三解脱門亦能學色處乃
T0220_.07.0388b29: 至法處。具壽善現。復白佛言。云何菩薩摩訶
T0220_.07.0388c01: 薩能學如是三解脱門亦能學眼界乃至意
T0220_.07.0388c02: 界。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0388c03: 蜜多時。如實知眼界眼界自性空。乃至意界
T0220_.07.0388c04: 意界自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0388c05: 是三解脱門亦能學眼界乃至意界。具壽善
T0220_.07.0388c06: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0388c07: 解脱門。亦能學色界乃至法界。佛告善現。若
T0220_.07.0388c08: 菩薩摩訶薩行深般若波羅蜜多時。如實知色
T0220_.07.0388c09: 界色界自性空。乃至法界法界自性空。善現。
T0220_.07.0388c10: 是爲菩薩摩訶薩能學如是三解脱門亦能學
T0220_.07.0388c11: 色界乃至法界。具壽善現復白佛言。云何菩
T0220_.07.0388c12: 薩摩訶薩能學如是三解脱門。亦能學眼識
T0220_.07.0388c13: 界乃至意識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0388c14: 深般若波羅蜜多時。如實知眼識界眼識界
T0220_.07.0388c15: 自性空。乃至意識界意識界自性空。善現。是
T0220_.07.0388c16: 爲菩薩摩訶薩能學如是三解脱門亦能學眼
T0220_.07.0388c17: 識界乃至意識界。具壽善現復白佛言。云何
T0220_.07.0388c18: 菩薩摩訶薩能學如是三解脱門。亦能學眼
T0220_.07.0388c19: 觸乃至意觸。佛告善現。若菩薩摩訶薩行深
T0220_.07.0388c20: 般若波羅蜜多時。如實知眼觸眼觸自性空。
T0220_.07.0388c21: 乃至意觸意觸自性空。善現。是爲菩薩摩訶
T0220_.07.0388c22: 薩能學如是三解脱門亦能學眼觸乃至意
T0220_.07.0388c23: 觸。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388c24: 學如是三解脱門。亦能學眼觸爲縁所生諸
T0220_.07.0388c25: 受乃至意觸爲縁所生諸受。佛告善現。若菩
T0220_.07.0388c26: 薩摩訶薩行深般若波羅蜜多時。如實知眼
T0220_.07.0388c27: 觸爲縁所生諸受。眼觸爲縁所生諸受自性
T0220_.07.0388c28: 空。乃至意觸爲縁所生諸受意觸爲縁所生
T0220_.07.0388c29: 諸受自性空。善現。是爲菩薩摩訶薩能學如
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