INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0187a01: 解如是般若波羅蜜多甚深義趣
T0220_.07.0187a02: 爾時具壽善現白佛言。世尊。如佛所説。是菩
T0220_.07.0187a03: 薩摩訶薩若見若聞如是般若波羅蜜多便作
T0220_.07.0187a04: 是念。我見大師聞大師説。世尊。甚深般若波
T0220_.07.0187a05: 羅蜜多。爲有能聞能見者不。佛言。善現。甚深
T0220_.07.0187a06: 般若波羅蜜多。實無能聞及能見者。何以故。
T0220_.07.0187a07: 善現。甚深般若波羅蜜多實非所聞所見法
T0220_.07.0187a08: 故。善現。般若波羅蜜多無見無聞諸法鈍故。
T0220_.07.0187a09: 乃至布施波羅蜜多無見無聞諸法鈍故。内
T0220_.07.0187a10: 空無見無聞諸法鈍故。乃至無性自性空無
T0220_.07.0187a11: 見無聞諸法鈍故。四念住無見無聞諸法鈍
T0220_.07.0187a12: 故。乃至八聖道支無見無聞諸法鈍故。如是
T0220_.07.0187a13: 乃至如來十力無見無聞諸法鈍故。乃至十
T0220_.07.0187a14: 八佛不共法無見無聞諸法鈍故。諸佛無上
T0220_.07.0187a15: 正等菩提無見無聞諸法鈍故。一切如來應
T0220_.07.0187a16: 正等覺無見無聞諸法鈍故。具壽善現復白
T0220_.07.0187a17: 佛言。世尊。諸菩薩摩訶薩。已於無上正等菩
T0220_.07.0187a18: 提積行久如。乃能修學甚深般若波羅蜜多。
T0220_.07.0187a19: 佛言。善現。於此事中應分別説。善現。有菩
T0220_.07.0187a20: 薩摩訶薩從初發心。即能修學甚深般若波
T0220_.07.0187a21: 羅蜜多。亦能修學靜慮精進安忍淨戒布施
T0220_.07.0187a22: 波羅蜜多。善現。是菩薩摩訶薩有方便善巧
T0220_.07.0187a23: 故。不壞諸法。不見諸法有増有減。常不遠
T0220_.07.0187a24: 離布施波羅蜜多乃至般若波羅蜜多相應正
T0220_.07.0187a25: 行。常不遠離諸佛世尊及諸菩薩摩訶薩衆。
T0220_.07.0187a26: 從一佛國趣一佛國。欲以種種上妙供具供
T0220_.07.0187a27: 養恭敬尊重讃歎諸佛世尊及諸菩薩摩訶薩
T0220_.07.0187a28: 等。隨意能辦亦能於彼諸如來所種諸善根
T0220_.07.0187a29: 令速圓滿。是菩薩摩訶薩隨受身處。不墮母
T0220_.07.0187b01: 腹胞胎中生。心常不與煩惱雜住。亦曾不起
T0220_.07.0187b02: 二乘之心。是菩薩摩訶薩常不遠離殊勝神
T0220_.07.0187b03: 通。從一佛國至一佛國。成熟有情嚴淨佛
T0220_.07.0187b04: 土。善現。是菩薩摩訶薩能正修學甚深般若
T0220_.07.0187b05: 波羅蜜多
T0220_.07.0187b06: 大般若波羅蜜多經卷第四百三十四
T0220_.07.0187b07:
T0220_.07.0187b08:
T0220_.07.0187b09:
T0220_.07.0187b10:大般若波羅蜜多經卷第四百三
T0220_.07.0187b11: 十五
T0220_.07.0187b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0187b13: 第二分地獄品第三十九之二
T0220_.07.0187b14: 善現。有菩薩摩訶薩。雖曾見佛若百若千若
T0220_.07.0187b15: 多百千。於彼諸佛及弟子所。亦多修行布施
T0220_.07.0187b16: 淨戒安忍精進靜慮般若。而有所得爲方便
T0220_.07.0187b17: 故。不能修學甚深般若波羅蜜多乃至布施
T0220_.07.0187b18: 波羅蜜多。善現。是菩薩摩訶薩聞説如是甚
T0220_.07.0187b19: 深般若波羅蜜多。便從坐起捨衆而去。善現。
T0220_.07.0187b20: 是菩薩摩訶薩輕慢如是甚深般若波羅蜜
T0220_.07.0187b21: 多。亦輕慢佛。既捨如是甚深般若波羅蜜多。
T0220_.07.0187b22: 亦捨諸佛。善現。今此衆中亦有彼類。聞我
T0220_.07.0187b23: 宣説甚深般若波羅蜜多。心不悦可捨衆而
T0220_.07.0187b24: 去。所以者何。是善男子善女人等。先世聞
T0220_.07.0187b25: 説甚深般若波羅蜜多已曾捨去。今世聞説
T0220_.07.0187b26: 如是般若波羅蜜多。由宿習力還復捨去。
T0220_.07.0187b27: 善現。是善男子善女人等。於此所説甚深般
T0220_.07.0187b28: 若波羅蜜多。身語及心皆不和合。由斯造作
T0220_.07.0187b29: 増長愚癡惡慧罪業。彼由造作増長愚癡惡
T0220_.07.0187c01: 慧罪業。聞説如是甚深般若波羅蜜多。即便
T0220_.07.0187c02: 毀謗障礙棄捨。彼既毀謗障礙棄捨如是般
T0220_.07.0187c03: 若波羅蜜多。則爲毀謗障礙棄捨過去未來
T0220_.07.0187c04: 現在諸佛一切相智。彼由毀謗障礙棄捨過
T0220_.07.0187c05: 去未來現在諸佛一切相智。即便造作増長
T0220_.07.0187c06: 能感匱正法業。彼由造作増長能感匱正法
T0220_.07.0187c07: 業。墮大地獄經歴多歳。若多百歳若多千
T0220_.07.0187c08: 歳。若多百千歳。若多倶胝歳。若多百倶胝
T0220_.07.0187c09: 歳。若多千倶胝歳。若多百千倶胝歳。若多
T0220_.07.0187c10: 百千倶胝那
多歳。大地獄中受諸楚毒猛
T0220_.07.0187c11: 利大苦。彼罪重故於此世界。從一大地獄至
T0220_.07.0187c12: 一大地獄。乃至火劫水劫風劫未起已來受
T0220_.07.0187c13: 諸楚毒猛利大苦。若此世界火劫水劫風劫
T0220_.07.0187c14: 起時。彼匱法業猶未盡故。死已轉生他方世
T0220_.07.0187c15: 界。與此同類大地獄中經歴多歳。若多百歳。
T0220_.07.0187c16: 若多千歳。乃至若多百千倶胝那多歳。大
T0220_.07.0187c17: 地獄中受諸楚毒猛利大苦。彼罪重故於他
T0220_.07.0187c18: 世界。從一大地獄至一大地獄。乃至火劫
T0220_.07.0187c19: 水劫風劫未起已來。受諸楚毒猛利大苦。
T0220_.07.0187c20: 若他世界。火劫水劫風劫起時。彼匱法業猶
T0220_.07.0187c21: 未盡故。死已轉生餘方世界。與此同類大地
T0220_.07.0187c22: 獄中經歴多歳。若多百歳。若多千歳。乃至
T0220_.07.0187c23: 若多百千倶胝那多歳。大地獄中受諸楚
T0220_.07.0187c24: 毒猛利大苦。彼罪重故。於餘世界從一大地
T0220_.07.0187c25: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0187c26: 來。受諸楚毒猛利大苦。如是展轉遍歴十方
T0220_.07.0187c27: 諸餘世界大地獄中。受諸楚毒猛利大苦。若
T0220_.07.0187c28: 彼諸餘十方世界火劫水劫風劫起時。彼匱
T0220_.07.0187c29: 法業猶未盡故。死已還生此間世界大地
T0220_.07.0188a01: 獄中。從一大地獄至一大地獄。乃至火劫水
T0220_.07.0188a02: 劫風劫未起已來。受諸楚毒猛利大苦。若此
T0220_.07.0188a03: 世界火劫水劫風劫起時。彼匱法業猶未盡
T0220_.07.0188a04: 故。死已復生他餘世界。經歴十方大地獄中。
T0220_.07.0188a05: 受諸楚毒猛利大苦。如是輪迴經無量劫。彼
T0220_.07.0188a06: 匱法罪業勢稍微。從地獄出墮傍生趣經歴
T0220_.07.0188a07: 多歳。若多百歳。若多千歳。乃至若多百千倶
T0220_.07.0188a08: 胝那多歳。受傍生身備遭殘害恐迫等苦。
T0220_.07.0188a09: 罪未盡故於此世界。從一險惡處至一險惡
T0220_.07.0188a10: 處。乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0188a11: 恐迫等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0188a12: 勢未盡。死已轉生他方世界。與此同類傍生
T0220_.07.0188a13: 趣中經歴多歳。若多百歳。若多千歳。乃至若
T0220_.07.0188a14: 多百千倶胝那多歳。受傍生身備遭殘害
T0220_.07.0188a15: 恐迫等苦。罪未盡故於他世界。從一險惡處
T0220_.07.0188a16: 至一險惡處。乃至火劫水劫風劫未起已來。
T0220_.07.0188a17: 備遭殘害恐迫等苦。若他世界三災壞時。彼
T0220_.07.0188a18: 匱法業餘勢未盡。死已轉生餘方世界。與此
T0220_.07.0188a19: 同類傍生趣中經歴多歳。若多百歳。若多千
T0220_.07.0188a20: 歳。乃至若多百千倶胝那多歳。受傍生身
T0220_.07.0188a21: 備遭殘害恐迫等苦。罪未盡故於餘世界。從
T0220_.07.0188a22: 一險惡處至一險惡處。乃至火劫水劫風劫
T0220_.07.0188a23: 未起已來。備遭殘害恐迫等苦。如是展轉遍
T0220_.07.0188a24: 歴十方諸餘世界。受傍生身備遭殘害恐迫
T0220_.07.0188a25: 等苦。若彼諸餘十方世界三災壞時。彼匱法
T0220_.07.0188a26: 業餘勢未盡。死已還生此間世界傍生趣
T0220_.07.0188a27: 中。從一險惡處至一險惡處。乃至火劫水劫
T0220_.07.0188a28: 風劫未起已來。備遭殘害恐迫等苦。若此世
T0220_.07.0188a29: 界三災壞時。彼匱法業餘勢未盡。死已復生
T0220_.07.0188b01: 他餘世界。遍歴十方傍生趣中廣受衆苦。如
T0220_.07.0188b02: 是循環經無量劫。彼匱法罪業勢漸薄。脱傍
T0220_.07.0188b03: 生趣墮鬼界中。經歴多歳。若多百歳。若多千
T0220_.07.0188b04: 歳。乃至若多百千倶胝那多歳。於鬼界中
T0220_.07.0188b05: 備受飢羸焦渇等苦。罪未盡故於此世界。從
T0220_.07.0188b06: 一餓鬼國至一餓鬼國。乃至火劫水劫風劫
T0220_.07.0188b07: 未起已來。備受飢羸焦渇等苦。若此世界三
T0220_.07.0188b08: 災壞時。彼匱法業餘勢未盡。死已轉生他方
T0220_.07.0188b09: 世界。與此同類餓鬼趣中經歴多歳。若多百
T0220_.07.0188b10: 歳。若多千歳。乃至若多百千倶胝那多歳。
T0220_.07.0188b11: 於鬼界中備受飢羸焦渇等苦。罪未盡故於
T0220_.07.0188b12: 他世界。從一餓鬼國至一餓鬼國。乃至火劫
T0220_.07.0188b13: 水劫風劫未起已來。備受飢羸焦渇等苦。若
T0220_.07.0188b14: 他世界三災壞時。彼匱法業餘勢未盡。死已
T0220_.07.0188b15: 轉生餘方世界。與此同類餓鬼趣中經歴多
T0220_.07.0188b16: 歳。若多百歳。若多千歳。乃至若多百千倶胝
T0220_.07.0188b17: 那多歳。於鬼界中備受飢羸焦渇等苦。罪
T0220_.07.0188b18: 未盡故於餘世界。從一餓鬼國至一餓鬼國。
T0220_.07.0188b19: 乃至火劫水劫風劫未起已來。備受飢羸焦
T0220_.07.0188b20: 渇等苦。如是展轉遍歴十方諸餘世界。於鬼
T0220_.07.0188b21: 界中備受飢羸燋渇等苦。若彼諸餘十方世
T0220_.07.0188b22: 界三災壞時。彼匱法業餘勢未盡。死已還生
T0220_.07.0188b23: 此間世界餓鬼趣中。從一餓鬼國至一餓鬼
T0220_.07.0188b24: 國。乃至火劫水劫風劫未起已來。備受飢羸
T0220_.07.0188b25: 焦渇等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0188b26: 勢未盡。死已復生他餘世界遍歴十方。餓鬼
T0220_.07.0188b27: 趣中廣受衆苦。如是周流經無量劫。彼匱法
T0220_.07.0188b28: 業餘勢將盡。出餓鬼界來生人中。雖得爲人
T0220_.07.0188b29: 而居下賤。謂或生在生盲聾家。或旃荼羅
T0220_.07.0188c01: 家。或補羯裟家。或屠膾家。或漁獵家。或
T0220_.07.0188c02: 工匠家。或樂人家。或邪見家。或餘猥雜惡律
T0220_.07.0188c03: 儀家。或所受身無眼無耳無鼻無舌無手無
T0220_.07.0188c04: 足。盲瞎聾瘂。癰疽疥癩。風狂癲癇。癃殘背
T0220_.07.0188c05: 僂。矬陋攣躄。諸根缺減。黧黮窮悴。頑嚚無
T0220_.07.0188c06: 識。諸有所爲人皆輕誚。或所生處不聞佛名
T0220_.07.0188c07: 法名僧名菩薩名獨覺名。或復生於幽暗世
T0220_.07.0188c08: 界。恒無晝夜不覩光明。居處險阻穢惡毒刺。
T0220_.07.0188c09: 何以故。善現。彼匱法業造作増長極深重
T0220_.07.0188c10: 故。受如是等不可愛樂圓滿苦果。品類衆多
T0220_.07.0188c11: 難可具説
T0220_.07.0188c12: 爾時舍利子白佛言。世尊。如來常説。罪中重
T0220_.07.0188c13: 者謂五無間。今説第六。造作増長壞正法業。
T0220_.07.0188c14: 與五無間爲相似耶。佛言。舍利子。壞正法
T0220_.07.0188c15: 業最極麁重。不可以比五無間業。謂彼聞説
T0220_.07.0188c16: 甚深般若波羅蜜多即便不信誹謗毀呰。言
T0220_.07.0188c17: 如是語非諸如來應正等覺之所演説。非法
T0220_.07.0188c18: 非律非大師教。我等於此不應修學。是謗
T0220_.07.0188c19: 法人自謗般若波羅蜜多。亦教無量有情毀
T0220_.07.0188c20: 謗。自壞其身亦令他壞。自飮毒藥亦令他飮。
T0220_.07.0188c21: 自失生天解脱樂果亦令他失。自持其身足
T0220_.07.0188c22: 地獄火。亦以他身足地獄火。自不信解是深
T0220_.07.0188c23: 般若波羅蜜多。亦轉教他令不信解甚深般
T0220_.07.0188c24: 若波羅蜜多。自溺苦海亦令他溺。舍利子。
T0220_.07.0188c25: 我於如是甚深般若波羅蜜多。尚不欲令謗
T0220_.07.0188c26: 正法者。聞其名字況爲彼説。舍利子。謗
T0220_.07.0188c27: 正法者我尚不聽。住菩薩乘諸善男子善
T0220_.07.0188c28: 女人等。聞其名字況令眼見。豈許共住。何
T0220_.07.0188c29: 以故。舍利子。諸有謗毀甚深般若波羅蜜
T0220_.07.0189a01: 多。當知彼名壞正法者。墮黒暗類如穢蝸螺。
T0220_.07.0189a02: 自汚汚他如潰糞聚。若有信用壞法者言。
T0220_.07.0189a03: 亦受如前所説大苦。舍利子。諸有破壞甚深
T0220_.07.0189a04: 般若波羅蜜多。當知彼類即是地獄傍生餓
T0220_.07.0189a05: 鬼。決定當受極重猛利無邊大苦。是故智者
T0220_.07.0189a06: 不應謗毀甚深般若波羅蜜多。時舍利子復
T0220_.07.0189a07: 白佛言。世尊。何縁但説如是壞正法者。墮
T0220_.07.0189a08: 大地獄傍生鬼界長時受苦。而不説彼形貌
T0220_.07.0189a09: 身量。佛言。舍利子。止不應説壞正法者當
T0220_.07.0189a10: 來所受惡趣形量。何以故。舍利子。若我具
T0220_.07.0189a11: 説壞正法者當來所受惡趣形量。彼聞驚怖
T0220_.07.0189a12: 當吐熱血便致命終或近死苦。心頓憂惱如
T0220_.07.0189a13: 中毒箭。身漸枯悴如逢霜草。恐彼聞説壞
T0220_.07.0189a14: 正法者當受如是大醜苦身。徒自驚惶喪失
T0220_.07.0189a15: 身命。我愍彼故不爲汝説壞正法罪形貌身
T0220_.07.0189a16: 量。舍利子言。惟願佛説壞正法者當來所
T0220_.07.0189a17: 受惡趣形量。明誡未來令知謗法當獲大苦
T0220_.07.0189a18: 不造斯罪。佛言。舍利子。我先所説足爲明
T0220_.07.0189a19: 誡。謂未來世諸善男子善女人等。聞我所
T0220_.07.0189a20: 説壞正法業造作増長極圓滿者。墮大地獄
T0220_.07.0189a21: 傍生鬼界。一一趣中長時受苦。足自兢持不
T0220_.07.0189a22: 謗正法。時舍利子便白佛言。唯然世尊。唯
T0220_.07.0189a23: 然善逝。當來素性諸善男子善女人等。聞佛
T0220_.07.0189a24: 先説謗正法罪感長時苦足爲明誡。寧捨身
T0220_.07.0189a25: 命終不謗法。勿我未來當受斯苦
T0220_.07.0189a26: 爾時具壽善現白佛言。世尊。若有聰慧諸善
T0220_.07.0189a27: 男子善女人等。聞佛所説謗正法人。於當來
T0220_.07.0189a28: 世久受大苦。應善護持身語意業。勿於正法
T0220_.07.0189a29: 誹謗毀壞墮三惡趣長時受苦。於久遠時不
T0220_.07.0189b01: 得見佛。不聞正法。不値遇僧。不得生於有佛
T0220_.07.0189b02: 國土。雖生人趣下賤貧窮。醜陋頑愚支體
T0220_.07.0189b03: 缺減。諸有所説人不信受。具壽善現復白佛
T0220_.07.0189b04: 言。造作増長感匱法業。豈不由習惡語業耶。
T0220_.07.0189b05: 佛言。善現。如是如是。實由串習惡語業故。
T0220_.07.0189b06: 造作増長感匱法業。於我正法毘奈耶中。當
T0220_.07.0189b07: 有愚癡諸出家者。彼雖稱我以爲大師。而
T0220_.07.0189b08: 於我説甚深般若波羅蜜多誹謗毀壞。善現
T0220_.07.0189b09: 當知。若有謗毀甚深般若波羅蜜多則爲謗
T0220_.07.0189b10: 毀諸佛無上正等菩提。若有謗毀諸佛無上
T0220_.07.0189b11: 正等菩提則爲謗毀過去未來現在諸佛一切
T0220_.07.0189b12: 相智。若有謗毀過去未來現在諸佛一切相
T0220_.07.0189b13: 智則爲謗毀一切如來應正等覺。若有謗毀
T0220_.07.0189b14: 一切如來應正等覺則爲謗毀佛寶法寶苾芻
T0220_.07.0189b15: 僧寶。若有謗毀佛法僧寶則當謗毀世間正
T0220_.07.0189b16: 見。若當謗毀世間正見則當謗毀布施淨戒
T0220_.07.0189b17: 安忍精進靜慮般若波羅蜜多。亦當謗毀内
T0220_.07.0189b18: 空乃至無性自性空。亦當謗毀四念住乃至
T0220_.07.0189b19: 八聖道支。如是乃至亦當謗毀如來十力乃
T0220_.07.0189b20: 至十八佛不共法。亦當謗毀一切智道相智
T0220_.07.0189b21: 一切相智。彼由謗毀一切相智。即便攝受無
T0220_.07.0189b22: 量無數無邊罪業。由彼攝受無量無數無邊
T0220_.07.0189b23: 罪業。即便攝受一切地獄傍生鬼界及人趣
T0220_.07.0189b24: 中無量無數無邊大苦。具壽善現復白佛
T0220_.07.0189b25: 言。彼諸愚夫幾因縁故。謗毀如是甚深般若
T0220_.07.0189b26: 波羅蜜多。佛言。善現。由四因縁彼諸愚夫。謗
T0220_.07.0189b27: 毀如是甚深般若波羅蜜多。何等爲四。一者
T0220_.07.0189b28: 爲諸邪魔所扇惑故。彼諸愚夫謗毀如是甚
T0220_.07.0189b29: 深般若波羅蜜多。二者於甚深法不信解故。
T0220_.07.0189c01: 彼諸愚夫謗毀如是甚深般若波羅蜜多。三
T0220_.07.0189c02: 者不勤精進耽著五蘊。諸惡知識所攝受故。
T0220_.07.0189c03: 彼諸愚夫謗毀如是甚深般若波羅蜜多。四
T0220_.07.0189c04: 者多懷瞋恚樂行惡法憙自高擧輕蔑他故。
T0220_.07.0189c05: 彼諸愚夫謗毀如是甚深般若波羅蜜多。善
T0220_.07.0189c06: 現。彼諸愚夫由具如是四因縁故。謗毀如是
T0220_.07.0189c07: 甚深般若波羅蜜多。由此當來受無量苦
T0220_.07.0189c08: 具壽善現復白佛言。世尊。世間愚夫不勤精
T0220_.07.0189c09: 進。爲惡知識之所攝受。未種善根具諸惡行。
T0220_.07.0189c10: 於佛所説甚深般若波羅蜜多實難信解。佛
T0220_.07.0189c11: 言。善現。如是如是如汝所説。世間愚夫不
T0220_.07.0189c12: 勤精進。爲惡知識之所攝受。未種善根具諸
T0220_.07.0189c13: 惡行。於我所説甚深般若波羅蜜多實難信
T0220_.07.0189c14: 解。具壽善現復白佛言。如是般若波羅蜜多。
T0220_.07.0189c15: 云何甚深難信難解。佛言。善現。色無縛無解。
T0220_.07.0189c16: 何以故。以色無所有性爲色自性故。受想行
T0220_.07.0189c17: 識無縛無解。何以故。以受想行識無所有性
T0220_.07.0189c18: 爲受想行識自性故。善現。眼處乃至意處無
T0220_.07.0189c19: 縛無解。何以故。以眼處乃至意處無所有性
T0220_.07.0189c20: 爲眼處乃至意處自性故。色處乃至法處無
T0220_.07.0189c21: 縛無解。何以故。以色處乃至法處無所有性
T0220_.07.0189c22: 爲色處乃至法處自性故。善現。眼界乃至意
T0220_.07.0189c23: 界無縛無解。何以故。以眼界乃至意界無所
T0220_.07.0189c24: 有性爲眼界乃至意界自性故。色界乃至法
T0220_.07.0189c25: 界無縛無解。何以故。以色界乃至法界無所
T0220_.07.0189c26: 有性爲色界乃至法界自性故。眼識界乃至
T0220_.07.0189c27: 意識界無縛無解。何以故。以眼識界乃至意
T0220_.07.0189c28: 識界無所有性爲眼識界乃至意識界自性
T0220_.07.0189c29: 故。眼觸乃至意觸無縛無解。何以故。以眼
T0220_.07.0190a01: 觸乃至意觸無所有性爲眼觸乃至意觸自性
T0220_.07.0190a02: 故。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0190a03: 諸受無縛無解。何以故。以眼觸爲縁所生諸
T0220_.07.0190a04: 受乃至意觸爲縁所生諸受無所有性爲眼觸
T0220_.07.0190a05: 爲縁所生諸受乃至意觸爲縁所生諸受自性
T0220_.07.0190a06: 故。善現。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0190a07: 多無縛無解。何以故。以布施波羅蜜多乃
T0220_.07.0190a08: 至般若波羅蜜多無所有性爲布施波羅蜜多
T0220_.07.0190a09: 乃至般若波羅蜜多自性故。善現。内空乃至
T0220_.07.0190a10: 無性自性空無縛無解。何以故。以内空乃至
T0220_.07.0190a11: 無性自性空無所有性爲内空乃至無性自性
T0220_.07.0190a12: 空自性故。善現。四念住乃至八聖道支無縛
T0220_.07.0190a13: 無解何以故。以四念住乃至八聖道支無所
T0220_.07.0190a14: 有性爲四念住乃至八聖道支自性故。善現。
T0220_.07.0190a15: 如是乃至如來十力乃至十八佛不共法無縛
T0220_.07.0190a16: 無解。何以故。以如來十力乃至十八佛不共
T0220_.07.0190a17: 法無所有性爲如來十力乃至十八佛不共法
T0220_.07.0190a18: 自性故。善現。一切智無縛無解。何以故。以
T0220_.07.0190a19: 一切智無所有性爲一切智自性故。道相智
T0220_.07.0190a20: 一切相智無縛無解。何以故。以道相智一切
T0220_.07.0190a21: 相智無所有性爲道相智一切相智自性故。
T0220_.07.0190a22: 復次善現。色前際無縛無解。何以故。以色前
T0220_.07.0190a23: 際無所有性爲色前際自性故。受想行識前
T0220_.07.0190a24: 際無縛無解。何以故。以受想行識前際無所
T0220_.07.0190a25: 有性爲受想行識前際自性故。如是乃至一
T0220_.07.0190a26: 切智前際無縛無解。何以故。以一切智前際
T0220_.07.0190a27: 無所有性爲一切智前際自性故。道相智一
T0220_.07.0190a28: 切相智前際無縛無解。何以故。以道相智一
T0220_.07.0190a29: 切相智前際無所有性爲道相智一切相智前
T0220_.07.0190b01: 際自性故。善現。色後際無縛無解。何以故。以
T0220_.07.0190b02: 色後際無所有性爲色後際自性故。受想行
T0220_.07.0190b03: 識後際無縛無解。何以故。以受想行識後際
T0220_.07.0190b04: 無所有性爲受想行識後際自性故。如是乃
T0220_.07.0190b05: 至一切智後際無縛無解。何以故。以一切智
T0220_.07.0190b06: 後際無所有性爲一切智後際自性故。道相
T0220_.07.0190b07: 智一切相智後際無縛無解。何以故。以道
T0220_.07.0190b08: 相智一切相智後際無所有性爲道相智一切
T0220_.07.0190b09: 相智自性故。善現。色中際無縛無解。何以
T0220_.07.0190b10: 故。以色中際無所有性爲色中際自性故。受
T0220_.07.0190b11: 想行識中際無縛無解。何以故。以受想行識
T0220_.07.0190b12: 中際無所有性爲受想行識中際自性故。如
T0220_.07.0190b13: 是乃至一切智中際無縛無解。何以故。以一
T0220_.07.0190b14: 切智中際無所有性爲一切智中際自性故。
T0220_.07.0190b15: 道相智一切相智中際無縛無解。何以故。以
T0220_.07.0190b16: 道相智一切相智中際無所有性爲道相智一
T0220_.07.0190b17: 切相智中際自性故
T0220_.07.0190b18: 具壽善現復白佛言。世尊。不勤精進未種善
T0220_.07.0190b19: 根。具不善根惡友所攝。懈怠増上隨魔力行。
T0220_.07.0190b20: 精進微劣失念惡慧補特伽羅。於佛所説甚
T0220_.07.0190b21: 深般若波羅蜜多實難信解。佛言。善現。如
T0220_.07.0190b22: 是如是如汝所説。不勤精進未種善根。具不
T0220_.07.0190b23: 善根惡友所攝。懈怠増上隨魔力行。精進微
T0220_.07.0190b24: 劣失念惡慧補特伽羅。於我所説甚深般若
T0220_.07.0190b25: 波羅蜜多實難信解。所以者何。善現。色清
T0220_.07.0190b26: 淨即果清淨。果清淨即色清淨。是色清淨與
T0220_.07.0190b27: 果清淨無二無別無壞無斷。受想行識清淨
T0220_.07.0190b28: 即果清淨。果清淨即受想行識清淨。是受想
T0220_.07.0190b29: 行識清淨與果清淨無二無別無壞無斷。如
T0220_.07.0190c01: 是乃至一切菩薩摩訶薩行清淨即果清淨。
T0220_.07.0190c02: 果清淨即一切菩薩摩訶薩行清淨。是一切
T0220_.07.0190c03: 菩薩摩訶薩行清淨與果清淨無二無別無壞
T0220_.07.0190c04: 無斷。諸佛無上正等菩提清淨即果清淨。果
T0220_.07.0190c05: 清淨即諸佛無上正等菩提清淨。是諸佛無
T0220_.07.0190c06: 上正等菩提清淨與果清淨無二無別無壞無
T0220_.07.0190c07: 斷。復次善現。色清淨即般若波羅蜜多清淨。
T0220_.07.0190c08: 般若波羅蜜多清淨即色清淨。是色清淨與
T0220_.07.0190c09: 般若波羅蜜多清淨無二無別無壞無斷。受
T0220_.07.0190c10: 想行識清淨即般若波羅蜜多清淨。般若波
T0220_.07.0190c11: 羅蜜多清淨即受想行識清淨。是受想行識
T0220_.07.0190c12: 清淨與般若波羅蜜多清淨無二無別無壞無
T0220_.07.0190c13: 斷。如是乃至一切智清淨即般若波羅蜜多
T0220_.07.0190c14: 清淨。般若波羅蜜多清淨即一切智清淨。
T0220_.07.0190c15: 是一切智清淨與般若波羅蜜多清淨無二無
T0220_.07.0190c16: 別無壞無斷。道相智一切相智清淨即般若
T0220_.07.0190c17: 波羅蜜多清淨。般若波羅蜜多清淨即道相
T0220_.07.0190c18: 智一切相智清淨。是道相智一切相智清淨
T0220_.07.0190c19: 與般若波羅蜜多清淨無二無別無壞無斷。
T0220_.07.0190c20: 復次善現。色清淨即一切智智清淨。一切
T0220_.07.0190c21: 智智清淨即色清淨。是色清淨與一切智智
T0220_.07.0190c22: 清淨無二無別無壞無斷。受想行識清淨
T0220_.07.0190c23: 即一切智智清淨。一切智智清淨即受想行
T0220_.07.0190c24: 識清淨。是受想行識清淨與一切智智清淨
T0220_.07.0190c25: 無二無別無壞無斷。如是乃至一切智清淨
T0220_.07.0190c26: 即一切智智清淨。一切智智清淨即一切智
T0220_.07.0190c27: 清淨。是一切智清淨與一切智智清淨無二
T0220_.07.0190c28: 無別無壞無斷。道相智一切相智清淨即一
T0220_.07.0190c29: 切智智清淨。一切智智清淨即道相智一切
T0220_.07.0191a01: 相智清淨。是道相智一切相智清淨與一切
T0220_.07.0191a02: 智智清淨無二無別無壞無斷。復次善現。不
T0220_.07.0191a03: 二清淨即色清淨色清淨即不二清淨。是不
T0220_.07.0191a04: 二清淨與色清淨無二無別無壞無斷。不二
T0220_.07.0191a05: 清淨即受想行識清淨。受想行識清淨即不
T0220_.07.0191a06: 二清淨。是不二清淨與受想行識清淨無二
T0220_.07.0191a07: 無別無壞無斷。如是乃至不二清淨即一切
T0220_.07.0191a08: 智清淨。一切智清淨即不二清淨。是不二清
T0220_.07.0191a09: 淨與一切智清淨無二無別無壞無斷。不二
T0220_.07.0191a10: 清淨即道相智一切相智清淨。道相智一切
T0220_.07.0191a11: 相智清淨即不二清淨。是不二清淨與道相
T0220_.07.0191a12: 智一切相智清淨無二無別無壞無斷。復次
T0220_.07.0191a13: 善現。我有情乃至知者見者清淨即色清淨。
T0220_.07.0191a14: 色清淨即我有情乃至知者見者清淨。是我
T0220_.07.0191a15: 有情乃至知者見者清淨與色清淨無二無別
T0220_.07.0191a16: 無壞無斷。我有情乃至知者見者清淨即受
T0220_.07.0191a17: 想行識清淨。受想行識清淨即我有情乃至
T0220_.07.0191a18: 知者見者清淨。是我有情乃至知者見者清
T0220_.07.0191a19: 淨與受想行識清淨無二無別無壞無斷。如
T0220_.07.0191a20: 是乃至我有情乃至知者見者清淨即一切智
T0220_.07.0191a21: 清淨。一切智清淨即我有情乃至知者見者
T0220_.07.0191a22: 清淨。是我有情乃至知者見者清淨與一切
T0220_.07.0191a23: 智清淨無二無別無壞無斷。我有情乃至知
T0220_.07.0191a24: 者見者清淨即道相智一切相智清淨。道相
T0220_.07.0191a25: 智一切相智清淨即我有情乃至知者見者清
T0220_.07.0191a26: 淨。是我有情乃至知者見者清淨與道相智
T0220_.07.0191a27: 一切相智清淨無二無別無壞無斷。復次善
T0220_.07.0191a28: 現。貪瞋癡清淨即色清淨。色清淨即貪瞋癡
T0220_.07.0191a29: 清淨。是貪瞋癡清淨與色清淨無二無別無
T0220_.07.0191b01: 壞無斷。貪瞋癡清淨即受想行識清淨。受
T0220_.07.0191b02: 想行識清淨即貪瞋癡清淨。是貪瞋癡清淨
T0220_.07.0191b03: 與受想行識清淨無二無別無壞無斷。如是
T0220_.07.0191b04: 乃至貪瞋癡清淨即一切智清淨。一切智清
T0220_.07.0191b05: 淨即貪瞋癡清淨。是貪瞋癡清淨與一切智
T0220_.07.0191b06: 清淨無二無別無壞無斷。貪瞋癡清淨即
T0220_.07.0191b07: 道相智一切相智清淨。道相智一切相智清
T0220_.07.0191b08: 淨即貪瞋癡清淨。是貪瞋癡清淨與道相智
T0220_.07.0191b09: 一切相智清淨無二無別無壞無斷。復次善
T0220_.07.0191b10: 現。色清淨故受清淨。受清淨故色清淨。是
T0220_.07.0191b11: 色清淨與受清淨無二無別無壞無斷。如是
T0220_.07.0191b12: 受清淨故想清淨。想清淨故行清淨。行清
T0220_.07.0191b13: 淨故識清淨。識清淨故眼處乃至意處清淨。
T0220_.07.0191b14: 意處清淨故色處乃至法處清淨。法處清淨
T0220_.07.0191b15: 故眼界乃至意界清淨。意界清淨故色界乃
T0220_.07.0191b16: 至法界清淨。法界清淨故眼識界乃至意識
T0220_.07.0191b17: 界清淨。意識界清淨故眼觸乃至意觸清淨。
T0220_.07.0191b18: 意觸清淨故眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0191b19: 縁所生諸受清淨。意觸爲縁所生諸受清淨
T0220_.07.0191b20: 故無明乃至老死愁歎苦憂惱清淨。老死愁
T0220_.07.0191b21: 歎苦憂惱清淨故般若波羅蜜多乃至布施
T0220_.07.0191b22: 波羅蜜多清淨。布施波羅蜜多清淨故内空
T0220_.07.0191b23: 乃至無性自性空清淨。無性自性空清淨
T0220_.07.0191b24: 故四念住乃至八聖道支清淨。八聖道支清
T0220_.07.0191b25: 淨故展轉乃至佛十力乃至十八佛不共法清
T0220_.07.0191b26: 淨。十八佛不共法清淨故一切智清淨。一
T0220_.07.0191b27: 切智清淨故道相智清淨。道相智清淨故一
T0220_.07.0191b28: 切相智清淨。一切相智清淨故道相智清淨。
T0220_.07.0191b29: 是道相智清淨與一切相智清淨無二無別無
T0220_.07.0191c01: 壞無斷
T0220_.07.0191c02: 復次善現。般若波羅蜜多清淨故色清淨。色
T0220_.07.0191c03: 清淨故一切智智清淨。若般若波羅蜜多清
T0220_.07.0191c04: 淨。若色清淨。若一切智智清淨無二無別無
T0220_.07.0191c05: 壞無斷。廣説乃至般若波羅蜜多清淨故一
T0220_.07.0191c06: 切相智清淨。一切相智清淨故一切智智清
T0220_.07.0191c07: 淨。若般若波羅蜜多清淨。若一切相智清淨。
T0220_.07.0191c08: 若一切智智清淨無二無別無壞無斷。如是
T0220_.07.0191c09: 乃至布施波羅蜜多清淨故色清淨。色清淨
T0220_.07.0191c10: 故一切智智清淨。若布施波羅蜜多清淨。若
T0220_.07.0191c11: 色清淨。若一切智智清淨無二無別無壞無
T0220_.07.0191c12: 斷。廣説乃至布施波羅蜜多清淨故一切相
T0220_.07.0191c13: 智清淨。一切相智清淨故一切智智清淨。若
T0220_.07.0191c14: 布施波羅蜜多清淨。若一切相智清淨。若
T0220_.07.0191c15: 一切智智清淨無二無別無壞無斷。善現。内
T0220_.07.0191c16: 空清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0191c17: 若内空清淨。若色清淨。若一切智智清淨
T0220_.07.0191c18: 無二無別無壞無斷。廣説乃至内空清淨故
T0220_.07.0191c19: 一切相智清淨。一切相智清淨故一切智智
T0220_.07.0191c20: 清淨。若内空清淨。若一切相智清淨。若一
T0220_.07.0191c21: 切智智清淨無二無別無壞無斷。如是乃至
T0220_.07.0191c22: 無性自性空清淨故色清淨。色清淨故一切
T0220_.07.0191c23: 智智清淨。若無性自性空清淨。若色清淨。
T0220_.07.0191c24: 若一切智智清淨無二無別無壞無斷。廣説
T0220_.07.0191c25: 乃至無性自性空清淨故一切相智清淨。一
T0220_.07.0191c26: 切相智清淨故一切智智清淨。若無性自性
T0220_.07.0191c27: 空清淨。若一切相智清淨。若一切智智清淨
T0220_.07.0191c28: 無二無別無壞無斷。善現。四念住清淨故
T0220_.07.0191c29: 色清淨。色清淨故一切智智清淨。若四念住
T0220_.07.0192a01: 清淨。若色清淨。若一切智智清淨無二無別
T0220_.07.0192a02: 無壞無斷。廣説乃至四念住清淨故一切相
T0220_.07.0192a03: 智清淨。一切相智清淨故一切智智清淨。若
T0220_.07.0192a04: 四念住清淨。若一切相智清淨。若一切智智
T0220_.07.0192a05: 清淨無二無別無壞無斷。如是乃至八聖道
T0220_.07.0192a06: 支清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0192a07: 若八聖道支清淨。若色清淨。若一切智智清
T0220_.07.0192a08: 淨無二無別無壞無斷。廣説乃至八聖道支
T0220_.07.0192a09: 清淨故一切相智清淨。一切相智清淨故一
T0220_.07.0192a10: 切智智清淨。若八聖道支清淨。若一切相智
T0220_.07.0192a11: 清淨。若一切智智清淨無二無別無壞無斷。
T0220_.07.0192a12: 善現。如是乃至如來十力清淨故色清淨。色
T0220_.07.0192a13: 清淨故一切智智清淨。若如來十力清淨。
T0220_.07.0192a14: 若色清淨。若一切智智清淨。無二無別無壞
T0220_.07.0192a15: 無斷。廣説乃至如來十力清淨故一切相智
T0220_.07.0192a16: 清淨。一切相智清淨故一切智智清淨。若如
T0220_.07.0192a17: 來十力清淨。若一切相智清淨。若一切智智
T0220_.07.0192a18: 清淨。無二無別無壞無斷。如是乃至十八佛
T0220_.07.0192a19: 不共法清淨故色清淨。色清淨故一切智智
T0220_.07.0192a20: 清淨。若十八佛不共法清淨。若色清淨。
T0220_.07.0192a21: 若一切智智清淨。無二無別無壞無斷。廣
T0220_.07.0192a22: 説乃至十八佛不共法清淨故一切相智清
T0220_.07.0192a23: 淨。一切相智清淨故一切智智清淨。若十八
T0220_.07.0192a24: 佛不共法清淨。若一切相智清淨。若一切智
T0220_.07.0192a25: 智清淨。無二無別無壞無斷。善現。一切智
T0220_.07.0192a26: 清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0192a27: 若一切智清淨。若色清淨。若一切智智清
T0220_.07.0192a28: 淨。無二無別無壞無斷。廣説乃至一切智清
T0220_.07.0192a29: 淨故一切相智清淨。一切相智清淨故一切
T0220_.07.0192b01: 智智清淨。若一切智清淨。若一切相智清淨。
T0220_.07.0192b02: 若一切智智清淨。無二無別無壞無斷。如是
T0220_.07.0192b03: 乃至一切相智清淨故色清淨。色清淨故一
T0220_.07.0192b04: 切智智清淨。若一切相智清淨。若色清淨
T0220_.07.0192b05: 若一切智智清淨。無二無別無壞無斷。廣説
T0220_.07.0192b06: 乃至一切相智清淨故道相智清淨。道相智
T0220_.07.0192b07: 清淨故一切智智清淨。若一切相智清淨。
T0220_.07.0192b08: 若道相智清淨。若一切智智清淨。無二無別
T0220_.07.0192b09: 無壞無斷。復次善現。一切智智清淨故色
T0220_.07.0192b10: 清淨。色清淨故般若波羅蜜多清淨。若一切
T0220_.07.0192b11: 智智清淨。若色清淨。若般若波羅蜜多清
T0220_.07.0192b12: 淨。無二無別無壞無斷。廣説乃至一切智智
T0220_.07.0192b13: 清淨故一切相智清淨。一切相智清淨故般
T0220_.07.0192b14: 若波羅蜜多清淨。若一切智智清淨。若一切
T0220_.07.0192b15: 相智清淨。若般若波羅蜜多清淨。無二無別
T0220_.07.0192b16: 無壞無斷。如是乃至一切智智清淨故色清
T0220_.07.0192b17: 淨。色清淨故一切相智清淨。若一切智智清
T0220_.07.0192b18: 淨。若色清淨。若一切相智清淨。無二無別
T0220_.07.0192b19: 無壞無斷。廣説乃至一切智智清淨故道相
T0220_.07.0192b20: 智清淨。道相智清淨故一切相智清淨。若一
T0220_.07.0192b21: 切智智清淨。若道相智清淨。若一切相智清
T0220_.07.0192b22: 淨。無二無別無壞無斷。其中一一所有文句。
T0220_.07.0192b23: 皆應類前次第廣説。復次善現。有爲清淨故
T0220_.07.0192b24: 無爲清淨。無爲清淨故有爲清淨。若有爲清
T0220_.07.0192b25: 淨。若無爲清淨。無二無別無壞無斷。復次
T0220_.07.0192b26: 善現。過去清淨故未來清淨。未來清淨故
T0220_.07.0192b27: 過去清淨。若過去清淨。若未來清淨。無二
T0220_.07.0192b28: 無別無壞無斷。過去清淨故現在清淨。現在
T0220_.07.0192b29: 清淨故過去清淨。若過去清淨。若現在清淨。
T0220_.07.0192c01: 無二無別無壞無斷。未來清淨故現在清淨。
T0220_.07.0192c02: 現在清淨故未來清淨。若未來清淨。若現在
T0220_.07.0192c03: 清淨。無二無別無壞無斷。過去清淨故未來
T0220_.07.0192c04: 現在清淨。未來現在清淨故過去清淨。若過
T0220_.07.0192c05: 去清淨。若未來現在清淨。無二無別無壞無
T0220_.07.0192c06: 斷。未來清淨故過去現在清淨。過去現在清
T0220_.07.0192c07: 淨故未來清淨。若未來清淨。若過去現在清
T0220_.07.0192c08: 淨。無二無別無壞無斷。現在清淨故過去未
T0220_.07.0192c09: 來清淨。過去未來清淨故現在清淨。若現在
T0220_.07.0192c10: 清淨。若過去未來清淨。無二無別無斷無
T0220_.07.0192c11: 壞
T0220_.07.0192c12: 大般若波羅蜜多經卷第四百三十五
T0220_.07.0192c13:
T0220_.07.0192c14:
T0220_.07.0192c15:
T0220_.07.0192c16:大般若波羅蜜多經卷第四百三
T0220_.07.0192c17: 十六
T0220_.07.0192c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0192c19: 第二分清淨品第四十
T0220_.07.0192c20: 爾時舍利子白佛言。世尊。是法清淨最爲甚
T0220_.07.0192c21: 深。佛言。如是畢竟淨故。舍利子言。何等畢竟
T0220_.07.0192c22: 淨故。説是法清淨最爲甚深。佛言。舍利子。
T0220_.07.0192c23: 色畢竟淨故。説是法清淨最爲甚深。受想行
T0220_.07.0192c24: 識畢竟淨故説是法清淨最爲甚深。眼處乃
T0220_.07.0192c25: 至意處畢竟淨故説是法清淨最爲甚深。色
T0220_.07.0192c26: 處乃至法處畢竟淨故説是法清淨最爲甚
T0220_.07.0192c27: 深。眼界乃至意界畢竟淨故説是法清淨最
T0220_.07.0192c28: 爲甚深。色界乃至法界畢竟淨故説是法清
T0220_.07.0192c29: 淨最爲甚深。眼識界乃至意識界畢竟淨故
T0220_.07.0187a02: 爾時具壽善現白佛言。世尊。如佛所説。是菩
T0220_.07.0187a03: 薩摩訶薩若見若聞如是般若波羅蜜多便作
T0220_.07.0187a04: 是念。我見大師聞大師説。世尊。甚深般若波
T0220_.07.0187a05: 羅蜜多。爲有能聞能見者不。佛言。善現。甚深
T0220_.07.0187a06: 般若波羅蜜多。實無能聞及能見者。何以故。
T0220_.07.0187a07: 善現。甚深般若波羅蜜多實非所聞所見法
T0220_.07.0187a08: 故。善現。般若波羅蜜多無見無聞諸法鈍故。
T0220_.07.0187a09: 乃至布施波羅蜜多無見無聞諸法鈍故。内
T0220_.07.0187a10: 空無見無聞諸法鈍故。乃至無性自性空無
T0220_.07.0187a11: 見無聞諸法鈍故。四念住無見無聞諸法鈍
T0220_.07.0187a12: 故。乃至八聖道支無見無聞諸法鈍故。如是
T0220_.07.0187a13: 乃至如來十力無見無聞諸法鈍故。乃至十
T0220_.07.0187a14: 八佛不共法無見無聞諸法鈍故。諸佛無上
T0220_.07.0187a15: 正等菩提無見無聞諸法鈍故。一切如來應
T0220_.07.0187a16: 正等覺無見無聞諸法鈍故。具壽善現復白
T0220_.07.0187a17: 佛言。世尊。諸菩薩摩訶薩。已於無上正等菩
T0220_.07.0187a18: 提積行久如。乃能修學甚深般若波羅蜜多。
T0220_.07.0187a19: 佛言。善現。於此事中應分別説。善現。有菩
T0220_.07.0187a20: 薩摩訶薩從初發心。即能修學甚深般若波
T0220_.07.0187a21: 羅蜜多。亦能修學靜慮精進安忍淨戒布施
T0220_.07.0187a22: 波羅蜜多。善現。是菩薩摩訶薩有方便善巧
T0220_.07.0187a23: 故。不壞諸法。不見諸法有増有減。常不遠
T0220_.07.0187a24: 離布施波羅蜜多乃至般若波羅蜜多相應正
T0220_.07.0187a25: 行。常不遠離諸佛世尊及諸菩薩摩訶薩衆。
T0220_.07.0187a26: 從一佛國趣一佛國。欲以種種上妙供具供
T0220_.07.0187a27: 養恭敬尊重讃歎諸佛世尊及諸菩薩摩訶薩
T0220_.07.0187a28: 等。隨意能辦亦能於彼諸如來所種諸善根
T0220_.07.0187a29: 令速圓滿。是菩薩摩訶薩隨受身處。不墮母
T0220_.07.0187b01: 腹胞胎中生。心常不與煩惱雜住。亦曾不起
T0220_.07.0187b02: 二乘之心。是菩薩摩訶薩常不遠離殊勝神
T0220_.07.0187b03: 通。從一佛國至一佛國。成熟有情嚴淨佛
T0220_.07.0187b04: 土。善現。是菩薩摩訶薩能正修學甚深般若
T0220_.07.0187b05: 波羅蜜多
T0220_.07.0187b06: 大般若波羅蜜多經卷第四百三十四
T0220_.07.0187b07:
T0220_.07.0187b08:
T0220_.07.0187b09:
T0220_.07.0187b10:
T0220_.07.0187b11: 十五
T0220_.07.0187b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0187b13: 第二分地獄品第三十九之二
T0220_.07.0187b14: 善現。有菩薩摩訶薩。雖曾見佛若百若千若
T0220_.07.0187b15: 多百千。於彼諸佛及弟子所。亦多修行布施
T0220_.07.0187b16: 淨戒安忍精進靜慮般若。而有所得爲方便
T0220_.07.0187b17: 故。不能修學甚深般若波羅蜜多乃至布施
T0220_.07.0187b18: 波羅蜜多。善現。是菩薩摩訶薩聞説如是甚
T0220_.07.0187b19: 深般若波羅蜜多。便從坐起捨衆而去。善現。
T0220_.07.0187b20: 是菩薩摩訶薩輕慢如是甚深般若波羅蜜
T0220_.07.0187b21: 多。亦輕慢佛。既捨如是甚深般若波羅蜜多。
T0220_.07.0187b22: 亦捨諸佛。善現。今此衆中亦有彼類。聞我
T0220_.07.0187b23: 宣説甚深般若波羅蜜多。心不悦可捨衆而
T0220_.07.0187b24: 去。所以者何。是善男子善女人等。先世聞
T0220_.07.0187b25: 説甚深般若波羅蜜多已曾捨去。今世聞説
T0220_.07.0187b26: 如是般若波羅蜜多。由宿習力還復捨去。
T0220_.07.0187b27: 善現。是善男子善女人等。於此所説甚深般
T0220_.07.0187b28: 若波羅蜜多。身語及心皆不和合。由斯造作
T0220_.07.0187b29: 増長愚癡惡慧罪業。彼由造作増長愚癡惡
T0220_.07.0187c01: 慧罪業。聞説如是甚深般若波羅蜜多。即便
T0220_.07.0187c02: 毀謗障礙棄捨。彼既毀謗障礙棄捨如是般
T0220_.07.0187c03: 若波羅蜜多。則爲毀謗障礙棄捨過去未來
T0220_.07.0187c04: 現在諸佛一切相智。彼由毀謗障礙棄捨過
T0220_.07.0187c05: 去未來現在諸佛一切相智。即便造作増長
T0220_.07.0187c06: 能感匱正法業。彼由造作増長能感匱正法
T0220_.07.0187c07: 業。墮大地獄經歴多歳。若多百歳若多千
T0220_.07.0187c08: 歳。若多百千歳。若多倶胝歳。若多百倶胝
T0220_.07.0187c09: 歳。若多千倶胝歳。若多百千倶胝歳。若多
T0220_.07.0187c10: 百千倶胝那
T0220_.07.0187c11: 利大苦。彼罪重故於此世界。從一大地獄至
T0220_.07.0187c12: 一大地獄。乃至火劫水劫風劫未起已來受
T0220_.07.0187c13: 諸楚毒猛利大苦。若此世界火劫水劫風劫
T0220_.07.0187c14: 起時。彼匱法業猶未盡故。死已轉生他方世
T0220_.07.0187c15: 界。與此同類大地獄中經歴多歳。若多百歳。
T0220_.07.0187c16: 若多千歳。乃至若多百千倶胝那
T0220_.07.0187c17: 地獄中受諸楚毒猛利大苦。彼罪重故於他
T0220_.07.0187c18: 世界。從一大地獄至一大地獄。乃至火劫
T0220_.07.0187c19: 水劫風劫未起已來。受諸楚毒猛利大苦。
T0220_.07.0187c20: 若他世界。火劫水劫風劫起時。彼匱法業猶
T0220_.07.0187c21: 未盡故。死已轉生餘方世界。與此同類大地
T0220_.07.0187c22: 獄中經歴多歳。若多百歳。若多千歳。乃至
T0220_.07.0187c23: 若多百千倶胝那
T0220_.07.0187c24: 毒猛利大苦。彼罪重故。於餘世界從一大地
T0220_.07.0187c25: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0187c26: 來。受諸楚毒猛利大苦。如是展轉遍歴十方
T0220_.07.0187c27: 諸餘世界大地獄中。受諸楚毒猛利大苦。若
T0220_.07.0187c28: 彼諸餘十方世界火劫水劫風劫起時。彼匱
T0220_.07.0187c29: 法業猶未盡故。死已還生此間世界大地
T0220_.07.0188a01: 獄中。從一大地獄至一大地獄。乃至火劫水
T0220_.07.0188a02: 劫風劫未起已來。受諸楚毒猛利大苦。若此
T0220_.07.0188a03: 世界火劫水劫風劫起時。彼匱法業猶未盡
T0220_.07.0188a04: 故。死已復生他餘世界。經歴十方大地獄中。
T0220_.07.0188a05: 受諸楚毒猛利大苦。如是輪迴經無量劫。彼
T0220_.07.0188a06: 匱法罪業勢稍微。從地獄出墮傍生趣經歴
T0220_.07.0188a07: 多歳。若多百歳。若多千歳。乃至若多百千倶
T0220_.07.0188a08: 胝那
T0220_.07.0188a09: 罪未盡故於此世界。從一險惡處至一險惡
T0220_.07.0188a10: 處。乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0188a11: 恐迫等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0188a12: 勢未盡。死已轉生他方世界。與此同類傍生
T0220_.07.0188a13: 趣中經歴多歳。若多百歳。若多千歳。乃至若
T0220_.07.0188a14: 多百千倶胝那
T0220_.07.0188a15: 恐迫等苦。罪未盡故於他世界。從一險惡處
T0220_.07.0188a16: 至一險惡處。乃至火劫水劫風劫未起已來。
T0220_.07.0188a17: 備遭殘害恐迫等苦。若他世界三災壞時。彼
T0220_.07.0188a18: 匱法業餘勢未盡。死已轉生餘方世界。與此
T0220_.07.0188a19: 同類傍生趣中經歴多歳。若多百歳。若多千
T0220_.07.0188a20: 歳。乃至若多百千倶胝那
T0220_.07.0188a21: 備遭殘害恐迫等苦。罪未盡故於餘世界。從
T0220_.07.0188a22: 一險惡處至一險惡處。乃至火劫水劫風劫
T0220_.07.0188a23: 未起已來。備遭殘害恐迫等苦。如是展轉遍
T0220_.07.0188a24: 歴十方諸餘世界。受傍生身備遭殘害恐迫
T0220_.07.0188a25: 等苦。若彼諸餘十方世界三災壞時。彼匱法
T0220_.07.0188a26: 業餘勢未盡。死已還生此間世界傍生趣
T0220_.07.0188a27: 中。從一險惡處至一險惡處。乃至火劫水劫
T0220_.07.0188a28: 風劫未起已來。備遭殘害恐迫等苦。若此世
T0220_.07.0188a29: 界三災壞時。彼匱法業餘勢未盡。死已復生
T0220_.07.0188b01: 他餘世界。遍歴十方傍生趣中廣受衆苦。如
T0220_.07.0188b02: 是循環經無量劫。彼匱法罪業勢漸薄。脱傍
T0220_.07.0188b03: 生趣墮鬼界中。經歴多歳。若多百歳。若多千
T0220_.07.0188b04: 歳。乃至若多百千倶胝那
T0220_.07.0188b05: 備受飢羸焦渇等苦。罪未盡故於此世界。從
T0220_.07.0188b06: 一餓鬼國至一餓鬼國。乃至火劫水劫風劫
T0220_.07.0188b07: 未起已來。備受飢羸焦渇等苦。若此世界三
T0220_.07.0188b08: 災壞時。彼匱法業餘勢未盡。死已轉生他方
T0220_.07.0188b09: 世界。與此同類餓鬼趣中經歴多歳。若多百
T0220_.07.0188b10: 歳。若多千歳。乃至若多百千倶胝那
T0220_.07.0188b11: 於鬼界中備受飢羸焦渇等苦。罪未盡故於
T0220_.07.0188b12: 他世界。從一餓鬼國至一餓鬼國。乃至火劫
T0220_.07.0188b13: 水劫風劫未起已來。備受飢羸焦渇等苦。若
T0220_.07.0188b14: 他世界三災壞時。彼匱法業餘勢未盡。死已
T0220_.07.0188b15: 轉生餘方世界。與此同類餓鬼趣中經歴多
T0220_.07.0188b16: 歳。若多百歳。若多千歳。乃至若多百千倶胝
T0220_.07.0188b17: 那
T0220_.07.0188b18: 未盡故於餘世界。從一餓鬼國至一餓鬼國。
T0220_.07.0188b19: 乃至火劫水劫風劫未起已來。備受飢羸焦
T0220_.07.0188b20: 渇等苦。如是展轉遍歴十方諸餘世界。於鬼
T0220_.07.0188b21: 界中備受飢羸燋渇等苦。若彼諸餘十方世
T0220_.07.0188b22: 界三災壞時。彼匱法業餘勢未盡。死已還生
T0220_.07.0188b23: 此間世界餓鬼趣中。從一餓鬼國至一餓鬼
T0220_.07.0188b24: 國。乃至火劫水劫風劫未起已來。備受飢羸
T0220_.07.0188b25: 焦渇等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0188b26: 勢未盡。死已復生他餘世界遍歴十方。餓鬼
T0220_.07.0188b27: 趣中廣受衆苦。如是周流經無量劫。彼匱法
T0220_.07.0188b28: 業餘勢將盡。出餓鬼界來生人中。雖得爲人
T0220_.07.0188b29: 而居下賤。謂或生在生盲聾家。或旃荼羅
T0220_.07.0188c01: 家。或補羯裟家。或屠膾家。或漁獵家。或
T0220_.07.0188c02: 工匠家。或樂人家。或邪見家。或餘猥雜惡律
T0220_.07.0188c03: 儀家。或所受身無眼無耳無鼻無舌無手無
T0220_.07.0188c04: 足。盲瞎聾瘂。癰疽疥癩。風狂癲癇。癃殘背
T0220_.07.0188c05: 僂。矬陋攣躄。諸根缺減。黧黮窮悴。頑嚚無
T0220_.07.0188c06: 識。諸有所爲人皆輕誚。或所生處不聞佛名
T0220_.07.0188c07: 法名僧名菩薩名獨覺名。或復生於幽暗世
T0220_.07.0188c08: 界。恒無晝夜不覩光明。居處險阻穢惡毒刺。
T0220_.07.0188c09: 何以故。善現。彼匱法業造作増長極深重
T0220_.07.0188c10: 故。受如是等不可愛樂圓滿苦果。品類衆多
T0220_.07.0188c11: 難可具説
T0220_.07.0188c12: 爾時舍利子白佛言。世尊。如來常説。罪中重
T0220_.07.0188c13: 者謂五無間。今説第六。造作増長壞正法業。
T0220_.07.0188c14: 與五無間爲相似耶。佛言。舍利子。壞正法
T0220_.07.0188c15: 業最極麁重。不可以比五無間業。謂彼聞説
T0220_.07.0188c16: 甚深般若波羅蜜多即便不信誹謗毀呰。言
T0220_.07.0188c17: 如是語非諸如來應正等覺之所演説。非法
T0220_.07.0188c18: 非律非大師教。我等於此不應修學。是謗
T0220_.07.0188c19: 法人自謗般若波羅蜜多。亦教無量有情毀
T0220_.07.0188c20: 謗。自壞其身亦令他壞。自飮毒藥亦令他飮。
T0220_.07.0188c21: 自失生天解脱樂果亦令他失。自持其身足
T0220_.07.0188c22: 地獄火。亦以他身足地獄火。自不信解是深
T0220_.07.0188c23: 般若波羅蜜多。亦轉教他令不信解甚深般
T0220_.07.0188c24: 若波羅蜜多。自溺苦海亦令他溺。舍利子。
T0220_.07.0188c25: 我於如是甚深般若波羅蜜多。尚不欲令謗
T0220_.07.0188c26: 正法者。聞其名字況爲彼説。舍利子。謗
T0220_.07.0188c27: 正法者我尚不聽。住菩薩乘諸善男子善
T0220_.07.0188c28: 女人等。聞其名字況令眼見。豈許共住。何
T0220_.07.0188c29: 以故。舍利子。諸有謗毀甚深般若波羅蜜
T0220_.07.0189a01: 多。當知彼名壞正法者。墮黒暗類如穢蝸螺。
T0220_.07.0189a02: 自汚汚他如潰糞聚。若有信用壞法者言。
T0220_.07.0189a03: 亦受如前所説大苦。舍利子。諸有破壞甚深
T0220_.07.0189a04: 般若波羅蜜多。當知彼類即是地獄傍生餓
T0220_.07.0189a05: 鬼。決定當受極重猛利無邊大苦。是故智者
T0220_.07.0189a06: 不應謗毀甚深般若波羅蜜多。時舍利子復
T0220_.07.0189a07: 白佛言。世尊。何縁但説如是壞正法者。墮
T0220_.07.0189a08: 大地獄傍生鬼界長時受苦。而不説彼形貌
T0220_.07.0189a09: 身量。佛言。舍利子。止不應説壞正法者當
T0220_.07.0189a10: 來所受惡趣形量。何以故。舍利子。若我具
T0220_.07.0189a11: 説壞正法者當來所受惡趣形量。彼聞驚怖
T0220_.07.0189a12: 當吐熱血便致命終或近死苦。心頓憂惱如
T0220_.07.0189a13: 中毒箭。身漸枯悴如逢霜草。恐彼聞説壞
T0220_.07.0189a14: 正法者當受如是大醜苦身。徒自驚惶喪失
T0220_.07.0189a15: 身命。我愍彼故不爲汝説壞正法罪形貌身
T0220_.07.0189a16: 量。舍利子言。惟願佛説壞正法者當來所
T0220_.07.0189a17: 受惡趣形量。明誡未來令知謗法當獲大苦
T0220_.07.0189a18: 不造斯罪。佛言。舍利子。我先所説足爲明
T0220_.07.0189a19: 誡。謂未來世諸善男子善女人等。聞我所
T0220_.07.0189a20: 説壞正法業造作増長極圓滿者。墮大地獄
T0220_.07.0189a21: 傍生鬼界。一一趣中長時受苦。足自兢持不
T0220_.07.0189a22: 謗正法。時舍利子便白佛言。唯然世尊。唯
T0220_.07.0189a23: 然善逝。當來素性諸善男子善女人等。聞佛
T0220_.07.0189a24: 先説謗正法罪感長時苦足爲明誡。寧捨身
T0220_.07.0189a25: 命終不謗法。勿我未來當受斯苦
T0220_.07.0189a26: 爾時具壽善現白佛言。世尊。若有聰慧諸善
T0220_.07.0189a27: 男子善女人等。聞佛所説謗正法人。於當來
T0220_.07.0189a28: 世久受大苦。應善護持身語意業。勿於正法
T0220_.07.0189a29: 誹謗毀壞墮三惡趣長時受苦。於久遠時不
T0220_.07.0189b01: 得見佛。不聞正法。不値遇僧。不得生於有佛
T0220_.07.0189b02: 國土。雖生人趣下賤貧窮。醜陋頑愚支體
T0220_.07.0189b03: 缺減。諸有所説人不信受。具壽善現復白佛
T0220_.07.0189b04: 言。造作増長感匱法業。豈不由習惡語業耶。
T0220_.07.0189b05: 佛言。善現。如是如是。實由串習惡語業故。
T0220_.07.0189b06: 造作増長感匱法業。於我正法毘奈耶中。當
T0220_.07.0189b07: 有愚癡諸出家者。彼雖稱我以爲大師。而
T0220_.07.0189b08: 於我説甚深般若波羅蜜多誹謗毀壞。善現
T0220_.07.0189b09: 當知。若有謗毀甚深般若波羅蜜多則爲謗
T0220_.07.0189b10: 毀諸佛無上正等菩提。若有謗毀諸佛無上
T0220_.07.0189b11: 正等菩提則爲謗毀過去未來現在諸佛一切
T0220_.07.0189b12: 相智。若有謗毀過去未來現在諸佛一切相
T0220_.07.0189b13: 智則爲謗毀一切如來應正等覺。若有謗毀
T0220_.07.0189b14: 一切如來應正等覺則爲謗毀佛寶法寶苾芻
T0220_.07.0189b15: 僧寶。若有謗毀佛法僧寶則當謗毀世間正
T0220_.07.0189b16: 見。若當謗毀世間正見則當謗毀布施淨戒
T0220_.07.0189b17: 安忍精進靜慮般若波羅蜜多。亦當謗毀内
T0220_.07.0189b18: 空乃至無性自性空。亦當謗毀四念住乃至
T0220_.07.0189b19: 八聖道支。如是乃至亦當謗毀如來十力乃
T0220_.07.0189b20: 至十八佛不共法。亦當謗毀一切智道相智
T0220_.07.0189b21: 一切相智。彼由謗毀一切相智。即便攝受無
T0220_.07.0189b22: 量無數無邊罪業。由彼攝受無量無數無邊
T0220_.07.0189b23: 罪業。即便攝受一切地獄傍生鬼界及人趣
T0220_.07.0189b24: 中無量無數無邊大苦。具壽善現復白佛
T0220_.07.0189b25: 言。彼諸愚夫幾因縁故。謗毀如是甚深般若
T0220_.07.0189b26: 波羅蜜多。佛言。善現。由四因縁彼諸愚夫。謗
T0220_.07.0189b27: 毀如是甚深般若波羅蜜多。何等爲四。一者
T0220_.07.0189b28: 爲諸邪魔所扇惑故。彼諸愚夫謗毀如是甚
T0220_.07.0189b29: 深般若波羅蜜多。二者於甚深法不信解故。
T0220_.07.0189c01: 彼諸愚夫謗毀如是甚深般若波羅蜜多。三
T0220_.07.0189c02: 者不勤精進耽著五蘊。諸惡知識所攝受故。
T0220_.07.0189c03: 彼諸愚夫謗毀如是甚深般若波羅蜜多。四
T0220_.07.0189c04: 者多懷瞋恚樂行惡法憙自高擧輕蔑他故。
T0220_.07.0189c05: 彼諸愚夫謗毀如是甚深般若波羅蜜多。善
T0220_.07.0189c06: 現。彼諸愚夫由具如是四因縁故。謗毀如是
T0220_.07.0189c07: 甚深般若波羅蜜多。由此當來受無量苦
T0220_.07.0189c08: 具壽善現復白佛言。世尊。世間愚夫不勤精
T0220_.07.0189c09: 進。爲惡知識之所攝受。未種善根具諸惡行。
T0220_.07.0189c10: 於佛所説甚深般若波羅蜜多實難信解。佛
T0220_.07.0189c11: 言。善現。如是如是如汝所説。世間愚夫不
T0220_.07.0189c12: 勤精進。爲惡知識之所攝受。未種善根具諸
T0220_.07.0189c13: 惡行。於我所説甚深般若波羅蜜多實難信
T0220_.07.0189c14: 解。具壽善現復白佛言。如是般若波羅蜜多。
T0220_.07.0189c15: 云何甚深難信難解。佛言。善現。色無縛無解。
T0220_.07.0189c16: 何以故。以色無所有性爲色自性故。受想行
T0220_.07.0189c17: 識無縛無解。何以故。以受想行識無所有性
T0220_.07.0189c18: 爲受想行識自性故。善現。眼處乃至意處無
T0220_.07.0189c19: 縛無解。何以故。以眼處乃至意處無所有性
T0220_.07.0189c20: 爲眼處乃至意處自性故。色處乃至法處無
T0220_.07.0189c21: 縛無解。何以故。以色處乃至法處無所有性
T0220_.07.0189c22: 爲色處乃至法處自性故。善現。眼界乃至意
T0220_.07.0189c23: 界無縛無解。何以故。以眼界乃至意界無所
T0220_.07.0189c24: 有性爲眼界乃至意界自性故。色界乃至法
T0220_.07.0189c25: 界無縛無解。何以故。以色界乃至法界無所
T0220_.07.0189c26: 有性爲色界乃至法界自性故。眼識界乃至
T0220_.07.0189c27: 意識界無縛無解。何以故。以眼識界乃至意
T0220_.07.0189c28: 識界無所有性爲眼識界乃至意識界自性
T0220_.07.0189c29: 故。眼觸乃至意觸無縛無解。何以故。以眼
T0220_.07.0190a01: 觸乃至意觸無所有性爲眼觸乃至意觸自性
T0220_.07.0190a02: 故。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0190a03: 諸受無縛無解。何以故。以眼觸爲縁所生諸
T0220_.07.0190a04: 受乃至意觸爲縁所生諸受無所有性爲眼觸
T0220_.07.0190a05: 爲縁所生諸受乃至意觸爲縁所生諸受自性
T0220_.07.0190a06: 故。善現。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0190a07: 多無縛無解。何以故。以布施波羅蜜多乃
T0220_.07.0190a08: 至般若波羅蜜多無所有性爲布施波羅蜜多
T0220_.07.0190a09: 乃至般若波羅蜜多自性故。善現。内空乃至
T0220_.07.0190a10: 無性自性空無縛無解。何以故。以内空乃至
T0220_.07.0190a11: 無性自性空無所有性爲内空乃至無性自性
T0220_.07.0190a12: 空自性故。善現。四念住乃至八聖道支無縛
T0220_.07.0190a13: 無解何以故。以四念住乃至八聖道支無所
T0220_.07.0190a14: 有性爲四念住乃至八聖道支自性故。善現。
T0220_.07.0190a15: 如是乃至如來十力乃至十八佛不共法無縛
T0220_.07.0190a16: 無解。何以故。以如來十力乃至十八佛不共
T0220_.07.0190a17: 法無所有性爲如來十力乃至十八佛不共法
T0220_.07.0190a18: 自性故。善現。一切智無縛無解。何以故。以
T0220_.07.0190a19: 一切智無所有性爲一切智自性故。道相智
T0220_.07.0190a20: 一切相智無縛無解。何以故。以道相智一切
T0220_.07.0190a21: 相智無所有性爲道相智一切相智自性故。
T0220_.07.0190a22: 復次善現。色前際無縛無解。何以故。以色前
T0220_.07.0190a23: 際無所有性爲色前際自性故。受想行識前
T0220_.07.0190a24: 際無縛無解。何以故。以受想行識前際無所
T0220_.07.0190a25: 有性爲受想行識前際自性故。如是乃至一
T0220_.07.0190a26: 切智前際無縛無解。何以故。以一切智前際
T0220_.07.0190a27: 無所有性爲一切智前際自性故。道相智一
T0220_.07.0190a28: 切相智前際無縛無解。何以故。以道相智一
T0220_.07.0190a29: 切相智前際無所有性爲道相智一切相智前
T0220_.07.0190b01: 際自性故。善現。色後際無縛無解。何以故。以
T0220_.07.0190b02: 色後際無所有性爲色後際自性故。受想行
T0220_.07.0190b03: 識後際無縛無解。何以故。以受想行識後際
T0220_.07.0190b04: 無所有性爲受想行識後際自性故。如是乃
T0220_.07.0190b05: 至一切智後際無縛無解。何以故。以一切智
T0220_.07.0190b06: 後際無所有性爲一切智後際自性故。道相
T0220_.07.0190b07: 智一切相智後際無縛無解。何以故。以道
T0220_.07.0190b08: 相智一切相智後際無所有性爲道相智一切
T0220_.07.0190b09: 相智自性故。善現。色中際無縛無解。何以
T0220_.07.0190b10: 故。以色中際無所有性爲色中際自性故。受
T0220_.07.0190b11: 想行識中際無縛無解。何以故。以受想行識
T0220_.07.0190b12: 中際無所有性爲受想行識中際自性故。如
T0220_.07.0190b13: 是乃至一切智中際無縛無解。何以故。以一
T0220_.07.0190b14: 切智中際無所有性爲一切智中際自性故。
T0220_.07.0190b15: 道相智一切相智中際無縛無解。何以故。以
T0220_.07.0190b16: 道相智一切相智中際無所有性爲道相智一
T0220_.07.0190b17: 切相智中際自性故
T0220_.07.0190b18: 具壽善現復白佛言。世尊。不勤精進未種善
T0220_.07.0190b19: 根。具不善根惡友所攝。懈怠増上隨魔力行。
T0220_.07.0190b20: 精進微劣失念惡慧補特伽羅。於佛所説甚
T0220_.07.0190b21: 深般若波羅蜜多實難信解。佛言。善現。如
T0220_.07.0190b22: 是如是如汝所説。不勤精進未種善根。具不
T0220_.07.0190b23: 善根惡友所攝。懈怠増上隨魔力行。精進微
T0220_.07.0190b24: 劣失念惡慧補特伽羅。於我所説甚深般若
T0220_.07.0190b25: 波羅蜜多實難信解。所以者何。善現。色清
T0220_.07.0190b26: 淨即果清淨。果清淨即色清淨。是色清淨與
T0220_.07.0190b27: 果清淨無二無別無壞無斷。受想行識清淨
T0220_.07.0190b28: 即果清淨。果清淨即受想行識清淨。是受想
T0220_.07.0190b29: 行識清淨與果清淨無二無別無壞無斷。如
T0220_.07.0190c01: 是乃至一切菩薩摩訶薩行清淨即果清淨。
T0220_.07.0190c02: 果清淨即一切菩薩摩訶薩行清淨。是一切
T0220_.07.0190c03: 菩薩摩訶薩行清淨與果清淨無二無別無壞
T0220_.07.0190c04: 無斷。諸佛無上正等菩提清淨即果清淨。果
T0220_.07.0190c05: 清淨即諸佛無上正等菩提清淨。是諸佛無
T0220_.07.0190c06: 上正等菩提清淨與果清淨無二無別無壞無
T0220_.07.0190c07: 斷。復次善現。色清淨即般若波羅蜜多清淨。
T0220_.07.0190c08: 般若波羅蜜多清淨即色清淨。是色清淨與
T0220_.07.0190c09: 般若波羅蜜多清淨無二無別無壞無斷。受
T0220_.07.0190c10: 想行識清淨即般若波羅蜜多清淨。般若波
T0220_.07.0190c11: 羅蜜多清淨即受想行識清淨。是受想行識
T0220_.07.0190c12: 清淨與般若波羅蜜多清淨無二無別無壞無
T0220_.07.0190c13: 斷。如是乃至一切智清淨即般若波羅蜜多
T0220_.07.0190c14: 清淨。般若波羅蜜多清淨即一切智清淨。
T0220_.07.0190c15: 是一切智清淨與般若波羅蜜多清淨無二無
T0220_.07.0190c16: 別無壞無斷。道相智一切相智清淨即般若
T0220_.07.0190c17: 波羅蜜多清淨。般若波羅蜜多清淨即道相
T0220_.07.0190c18: 智一切相智清淨。是道相智一切相智清淨
T0220_.07.0190c19: 與般若波羅蜜多清淨無二無別無壞無斷。
T0220_.07.0190c20: 復次善現。色清淨即一切智智清淨。一切
T0220_.07.0190c21: 智智清淨即色清淨。是色清淨與一切智智
T0220_.07.0190c22: 清淨無二無別無壞無斷。受想行識清淨
T0220_.07.0190c23: 即一切智智清淨。一切智智清淨即受想行
T0220_.07.0190c24: 識清淨。是受想行識清淨與一切智智清淨
T0220_.07.0190c25: 無二無別無壞無斷。如是乃至一切智清淨
T0220_.07.0190c26: 即一切智智清淨。一切智智清淨即一切智
T0220_.07.0190c27: 清淨。是一切智清淨與一切智智清淨無二
T0220_.07.0190c28: 無別無壞無斷。道相智一切相智清淨即一
T0220_.07.0190c29: 切智智清淨。一切智智清淨即道相智一切
T0220_.07.0191a01: 相智清淨。是道相智一切相智清淨與一切
T0220_.07.0191a02: 智智清淨無二無別無壞無斷。復次善現。不
T0220_.07.0191a03: 二清淨即色清淨色清淨即不二清淨。是不
T0220_.07.0191a04: 二清淨與色清淨無二無別無壞無斷。不二
T0220_.07.0191a05: 清淨即受想行識清淨。受想行識清淨即不
T0220_.07.0191a06: 二清淨。是不二清淨與受想行識清淨無二
T0220_.07.0191a07: 無別無壞無斷。如是乃至不二清淨即一切
T0220_.07.0191a08: 智清淨。一切智清淨即不二清淨。是不二清
T0220_.07.0191a09: 淨與一切智清淨無二無別無壞無斷。不二
T0220_.07.0191a10: 清淨即道相智一切相智清淨。道相智一切
T0220_.07.0191a11: 相智清淨即不二清淨。是不二清淨與道相
T0220_.07.0191a12: 智一切相智清淨無二無別無壞無斷。復次
T0220_.07.0191a13: 善現。我有情乃至知者見者清淨即色清淨。
T0220_.07.0191a14: 色清淨即我有情乃至知者見者清淨。是我
T0220_.07.0191a15: 有情乃至知者見者清淨與色清淨無二無別
T0220_.07.0191a16: 無壞無斷。我有情乃至知者見者清淨即受
T0220_.07.0191a17: 想行識清淨。受想行識清淨即我有情乃至
T0220_.07.0191a18: 知者見者清淨。是我有情乃至知者見者清
T0220_.07.0191a19: 淨與受想行識清淨無二無別無壞無斷。如
T0220_.07.0191a20: 是乃至我有情乃至知者見者清淨即一切智
T0220_.07.0191a21: 清淨。一切智清淨即我有情乃至知者見者
T0220_.07.0191a22: 清淨。是我有情乃至知者見者清淨與一切
T0220_.07.0191a23: 智清淨無二無別無壞無斷。我有情乃至知
T0220_.07.0191a24: 者見者清淨即道相智一切相智清淨。道相
T0220_.07.0191a25: 智一切相智清淨即我有情乃至知者見者清
T0220_.07.0191a26: 淨。是我有情乃至知者見者清淨與道相智
T0220_.07.0191a27: 一切相智清淨無二無別無壞無斷。復次善
T0220_.07.0191a28: 現。貪瞋癡清淨即色清淨。色清淨即貪瞋癡
T0220_.07.0191a29: 清淨。是貪瞋癡清淨與色清淨無二無別無
T0220_.07.0191b01: 壞無斷。貪瞋癡清淨即受想行識清淨。受
T0220_.07.0191b02: 想行識清淨即貪瞋癡清淨。是貪瞋癡清淨
T0220_.07.0191b03: 與受想行識清淨無二無別無壞無斷。如是
T0220_.07.0191b04: 乃至貪瞋癡清淨即一切智清淨。一切智清
T0220_.07.0191b05: 淨即貪瞋癡清淨。是貪瞋癡清淨與一切智
T0220_.07.0191b06: 清淨無二無別無壞無斷。貪瞋癡清淨即
T0220_.07.0191b07: 道相智一切相智清淨。道相智一切相智清
T0220_.07.0191b08: 淨即貪瞋癡清淨。是貪瞋癡清淨與道相智
T0220_.07.0191b09: 一切相智清淨無二無別無壞無斷。復次善
T0220_.07.0191b10: 現。色清淨故受清淨。受清淨故色清淨。是
T0220_.07.0191b11: 色清淨與受清淨無二無別無壞無斷。如是
T0220_.07.0191b12: 受清淨故想清淨。想清淨故行清淨。行清
T0220_.07.0191b13: 淨故識清淨。識清淨故眼處乃至意處清淨。
T0220_.07.0191b14: 意處清淨故色處乃至法處清淨。法處清淨
T0220_.07.0191b15: 故眼界乃至意界清淨。意界清淨故色界乃
T0220_.07.0191b16: 至法界清淨。法界清淨故眼識界乃至意識
T0220_.07.0191b17: 界清淨。意識界清淨故眼觸乃至意觸清淨。
T0220_.07.0191b18: 意觸清淨故眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0191b19: 縁所生諸受清淨。意觸爲縁所生諸受清淨
T0220_.07.0191b20: 故無明乃至老死愁歎苦憂惱清淨。老死愁
T0220_.07.0191b21: 歎苦憂惱清淨故般若波羅蜜多乃至布施
T0220_.07.0191b22: 波羅蜜多清淨。布施波羅蜜多清淨故内空
T0220_.07.0191b23: 乃至無性自性空清淨。無性自性空清淨
T0220_.07.0191b24: 故四念住乃至八聖道支清淨。八聖道支清
T0220_.07.0191b25: 淨故展轉乃至佛十力乃至十八佛不共法清
T0220_.07.0191b26: 淨。十八佛不共法清淨故一切智清淨。一
T0220_.07.0191b27: 切智清淨故道相智清淨。道相智清淨故一
T0220_.07.0191b28: 切相智清淨。一切相智清淨故道相智清淨。
T0220_.07.0191b29: 是道相智清淨與一切相智清淨無二無別無
T0220_.07.0191c01: 壞無斷
T0220_.07.0191c02: 復次善現。般若波羅蜜多清淨故色清淨。色
T0220_.07.0191c03: 清淨故一切智智清淨。若般若波羅蜜多清
T0220_.07.0191c04: 淨。若色清淨。若一切智智清淨無二無別無
T0220_.07.0191c05: 壞無斷。廣説乃至般若波羅蜜多清淨故一
T0220_.07.0191c06: 切相智清淨。一切相智清淨故一切智智清
T0220_.07.0191c07: 淨。若般若波羅蜜多清淨。若一切相智清淨。
T0220_.07.0191c08: 若一切智智清淨無二無別無壞無斷。如是
T0220_.07.0191c09: 乃至布施波羅蜜多清淨故色清淨。色清淨
T0220_.07.0191c10: 故一切智智清淨。若布施波羅蜜多清淨。若
T0220_.07.0191c11: 色清淨。若一切智智清淨無二無別無壞無
T0220_.07.0191c12: 斷。廣説乃至布施波羅蜜多清淨故一切相
T0220_.07.0191c13: 智清淨。一切相智清淨故一切智智清淨。若
T0220_.07.0191c14: 布施波羅蜜多清淨。若一切相智清淨。若
T0220_.07.0191c15: 一切智智清淨無二無別無壞無斷。善現。内
T0220_.07.0191c16: 空清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0191c17: 若内空清淨。若色清淨。若一切智智清淨
T0220_.07.0191c18: 無二無別無壞無斷。廣説乃至内空清淨故
T0220_.07.0191c19: 一切相智清淨。一切相智清淨故一切智智
T0220_.07.0191c20: 清淨。若内空清淨。若一切相智清淨。若一
T0220_.07.0191c21: 切智智清淨無二無別無壞無斷。如是乃至
T0220_.07.0191c22: 無性自性空清淨故色清淨。色清淨故一切
T0220_.07.0191c23: 智智清淨。若無性自性空清淨。若色清淨。
T0220_.07.0191c24: 若一切智智清淨無二無別無壞無斷。廣説
T0220_.07.0191c25: 乃至無性自性空清淨故一切相智清淨。一
T0220_.07.0191c26: 切相智清淨故一切智智清淨。若無性自性
T0220_.07.0191c27: 空清淨。若一切相智清淨。若一切智智清淨
T0220_.07.0191c28: 無二無別無壞無斷。善現。四念住清淨故
T0220_.07.0191c29: 色清淨。色清淨故一切智智清淨。若四念住
T0220_.07.0192a01: 清淨。若色清淨。若一切智智清淨無二無別
T0220_.07.0192a02: 無壞無斷。廣説乃至四念住清淨故一切相
T0220_.07.0192a03: 智清淨。一切相智清淨故一切智智清淨。若
T0220_.07.0192a04: 四念住清淨。若一切相智清淨。若一切智智
T0220_.07.0192a05: 清淨無二無別無壞無斷。如是乃至八聖道
T0220_.07.0192a06: 支清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0192a07: 若八聖道支清淨。若色清淨。若一切智智清
T0220_.07.0192a08: 淨無二無別無壞無斷。廣説乃至八聖道支
T0220_.07.0192a09: 清淨故一切相智清淨。一切相智清淨故一
T0220_.07.0192a10: 切智智清淨。若八聖道支清淨。若一切相智
T0220_.07.0192a11: 清淨。若一切智智清淨無二無別無壞無斷。
T0220_.07.0192a12: 善現。如是乃至如來十力清淨故色清淨。色
T0220_.07.0192a13: 清淨故一切智智清淨。若如來十力清淨。
T0220_.07.0192a14: 若色清淨。若一切智智清淨。無二無別無壞
T0220_.07.0192a15: 無斷。廣説乃至如來十力清淨故一切相智
T0220_.07.0192a16: 清淨。一切相智清淨故一切智智清淨。若如
T0220_.07.0192a17: 來十力清淨。若一切相智清淨。若一切智智
T0220_.07.0192a18: 清淨。無二無別無壞無斷。如是乃至十八佛
T0220_.07.0192a19: 不共法清淨故色清淨。色清淨故一切智智
T0220_.07.0192a20: 清淨。若十八佛不共法清淨。若色清淨。
T0220_.07.0192a21: 若一切智智清淨。無二無別無壞無斷。廣
T0220_.07.0192a22: 説乃至十八佛不共法清淨故一切相智清
T0220_.07.0192a23: 淨。一切相智清淨故一切智智清淨。若十八
T0220_.07.0192a24: 佛不共法清淨。若一切相智清淨。若一切智
T0220_.07.0192a25: 智清淨。無二無別無壞無斷。善現。一切智
T0220_.07.0192a26: 清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0192a27: 若一切智清淨。若色清淨。若一切智智清
T0220_.07.0192a28: 淨。無二無別無壞無斷。廣説乃至一切智清
T0220_.07.0192a29: 淨故一切相智清淨。一切相智清淨故一切
T0220_.07.0192b01: 智智清淨。若一切智清淨。若一切相智清淨。
T0220_.07.0192b02: 若一切智智清淨。無二無別無壞無斷。如是
T0220_.07.0192b03: 乃至一切相智清淨故色清淨。色清淨故一
T0220_.07.0192b04: 切智智清淨。若一切相智清淨。若色清淨
T0220_.07.0192b05: 若一切智智清淨。無二無別無壞無斷。廣説
T0220_.07.0192b06: 乃至一切相智清淨故道相智清淨。道相智
T0220_.07.0192b07: 清淨故一切智智清淨。若一切相智清淨。
T0220_.07.0192b08: 若道相智清淨。若一切智智清淨。無二無別
T0220_.07.0192b09: 無壞無斷。復次善現。一切智智清淨故色
T0220_.07.0192b10: 清淨。色清淨故般若波羅蜜多清淨。若一切
T0220_.07.0192b11: 智智清淨。若色清淨。若般若波羅蜜多清
T0220_.07.0192b12: 淨。無二無別無壞無斷。廣説乃至一切智智
T0220_.07.0192b13: 清淨故一切相智清淨。一切相智清淨故般
T0220_.07.0192b14: 若波羅蜜多清淨。若一切智智清淨。若一切
T0220_.07.0192b15: 相智清淨。若般若波羅蜜多清淨。無二無別
T0220_.07.0192b16: 無壞無斷。如是乃至一切智智清淨故色清
T0220_.07.0192b17: 淨。色清淨故一切相智清淨。若一切智智清
T0220_.07.0192b18: 淨。若色清淨。若一切相智清淨。無二無別
T0220_.07.0192b19: 無壞無斷。廣説乃至一切智智清淨故道相
T0220_.07.0192b20: 智清淨。道相智清淨故一切相智清淨。若一
T0220_.07.0192b21: 切智智清淨。若道相智清淨。若一切相智清
T0220_.07.0192b22: 淨。無二無別無壞無斷。其中一一所有文句。
T0220_.07.0192b23: 皆應類前次第廣説。復次善現。有爲清淨故
T0220_.07.0192b24: 無爲清淨。無爲清淨故有爲清淨。若有爲清
T0220_.07.0192b25: 淨。若無爲清淨。無二無別無壞無斷。復次
T0220_.07.0192b26: 善現。過去清淨故未來清淨。未來清淨故
T0220_.07.0192b27: 過去清淨。若過去清淨。若未來清淨。無二
T0220_.07.0192b28: 無別無壞無斷。過去清淨故現在清淨。現在
T0220_.07.0192b29: 清淨故過去清淨。若過去清淨。若現在清淨。
T0220_.07.0192c01: 無二無別無壞無斷。未來清淨故現在清淨。
T0220_.07.0192c02: 現在清淨故未來清淨。若未來清淨。若現在
T0220_.07.0192c03: 清淨。無二無別無壞無斷。過去清淨故未來
T0220_.07.0192c04: 現在清淨。未來現在清淨故過去清淨。若過
T0220_.07.0192c05: 去清淨。若未來現在清淨。無二無別無壞無
T0220_.07.0192c06: 斷。未來清淨故過去現在清淨。過去現在清
T0220_.07.0192c07: 淨故未來清淨。若未來清淨。若過去現在清
T0220_.07.0192c08: 淨。無二無別無壞無斷。現在清淨故過去未
T0220_.07.0192c09: 來清淨。過去未來清淨故現在清淨。若現在
T0220_.07.0192c10: 清淨。若過去未來清淨。無二無別無斷無
T0220_.07.0192c11: 壞
T0220_.07.0192c12: 大般若波羅蜜多經卷第四百三十五
T0220_.07.0192c13:
T0220_.07.0192c14:
T0220_.07.0192c15:
T0220_.07.0192c16:
T0220_.07.0192c17: 十六
T0220_.07.0192c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0192c19: 第二分清淨品第四十
T0220_.07.0192c20: 爾時舍利子白佛言。世尊。是法清淨最爲甚
T0220_.07.0192c21: 深。佛言。如是畢竟淨故。舍利子言。何等畢竟
T0220_.07.0192c22: 淨故。説是法清淨最爲甚深。佛言。舍利子。
T0220_.07.0192c23: 色畢竟淨故。説是法清淨最爲甚深。受想行
T0220_.07.0192c24: 識畢竟淨故説是法清淨最爲甚深。眼處乃
T0220_.07.0192c25: 至意處畢竟淨故説是法清淨最爲甚深。色
T0220_.07.0192c26: 處乃至法處畢竟淨故説是法清淨最爲甚
T0220_.07.0192c27: 深。眼界乃至意界畢竟淨故説是法清淨最
T0220_.07.0192c28: 爲甚深。色界乃至法界畢竟淨故説是法清
T0220_.07.0192c29: 淨最爲甚深。眼識界乃至意識界畢竟淨故
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