INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0877a01: 羅蜜多所在之處有妙光明。或聞其處異香
T0220_.07.0877a02: 氛郁。或復聞有微細樂音。當知爾時有大神
T0220_.07.0877a03: 力威徳熾盛諸天龍等。來至其處觀禮讀誦
T0220_.07.0877a04: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a05: 重讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.07.0877a06: 善男子善女人等。修鮮淨行嚴麗其處。至心
T0220_.07.0877a07: 供養甚深般若波羅蜜多。當知爾時有大神
T0220_.07.0877a08: 力威徳熾盛諸天龍等來至其處。觀禮讀誦
T0220_.07.0877a09: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a10: 重讃歎。合掌右繞歡喜護念。憍尸迦。隨有如
T0220_.07.0877a11: 是具大神力威徳熾盛諸天龍等來至其處。
T0220_.07.0877a12: 此中所有惡鬼邪神。驚怖退散無敢住者。由
T0220_.07.0877a13: 此因縁。是善男子善女人等。心便廣大起淨
T0220_.07.0877a14: 勝解。所修善業倍復増明。諸有所爲皆無障
T0220_.07.0877a15: 礙。以是故。憍尸迦。甚深般若波羅蜜多隨所
T0220_.07.0877a16: 在處。應當周匝除去糞穢。掃拭塗治香水散
T0220_.07.0877a17: 灑。敷設寶座而安置之。燒香散花而爲供養。
T0220_.07.0877a18: 復次憍尸迦。是善男子善女人等。若能如是
T0220_.07.0877a19: 供養恭敬尊重讃歎甚深般若波羅蜜多。決
T0220_.07.0877a20: 定當得身心無倦。身心安樂身心調柔身心
T0220_.07.0877a21: 輕利。繋心般若波羅蜜多。夜寢息時無諸惡
T0220_.07.0877a22: 夢唯得善夢。謂見如來應正等覺身眞金色
T0220_.07.0877a23: 相好莊嚴。放大光明普照一切。聲聞菩薩恭
T0220_.07.0877a24: 敬圍繞。身處衆中聞佛爲説布施等六波羅
T0220_.07.0877a25: 蜜多。及餘善根相應法義。或於夢中見菩提
T0220_.07.0877a26: 樹。其量高廣衆寶莊嚴。有大菩薩往詣樹下。
T0220_.07.0877a27: 結跏趺坐證得無上正等菩提。轉妙法輪度
T0220_.07.0877a28: 有情衆。或於夢中見有無量無數菩薩論義決
T0220_.07.0877a29: 擇種種法義。或於夢中見有無量無數菩薩
T0220_.07.0877b01: 修行六種波羅蜜多。成熟有情嚴淨佛土。迴
T0220_.07.0877b02: 向攝受一切智智。或於夢中見十方界各有
T0220_.07.0877b03: 無量那
多佛亦聞其聲。謂某世界有某如
T0220_.07.0877b04: 來應正等覺若干百千聲聞菩薩恭敬圍繞
T0220_.07.0877b05: 説如是法。或於夢中見十方界各有無量那
T0220_.07.0877b06:多佛入般涅槃。彼一一佛般涅槃後。各有
T0220_.07.0877b07: 施主爲供養佛設利羅故。以妙七寶各起無
T0220_.07.0877b08: 量大窣堵波。復於一一窣堵波所。各持無量
T0220_.07.0877b09: 上妙花鬘乃至燈明。經無量劫供養恭敬尊
T0220_.07.0877b10: 重讃歎。憍尸迦。是善男子善女人等。見如是
T0220_.07.0877b11: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.07.0877b12: 益其精氣。令彼自覺身體輕便。由此因縁。不
T0220_.07.0877b13: 多貪著飮食醫藥衣服臥具。於四供養其心
T0220_.07.0877b14: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.07.0877b15: 心。從定出已雖遇美膳而心輕微。此亦如是。
T0220_.07.0877b16: 何以故。憍尸迦。是善男子善女人等。由此三
T0220_.07.0877b17: 千大千國土及餘十方無邊世界諸佛菩薩獨
T0220_.07.0877b18: 覺聲聞天龍藥叉阿素洛等。慈悲護念以妙
T0220_.07.0877b19: 精氣冥澍身心。令其志勇體充盛故。憍尸迦。
T0220_.07.0877b20: 若善男子善女人等。欲得如是現法勝利。於
T0220_.07.0877b21: 深般若波羅蜜多應常聽聞受持讀誦。精勤
T0220_.07.0877b22: 修學如理思惟。廣爲有情宣説開示。憍尸
T0220_.07.0877b23: 迦。若善男子善女人等。雖於般若波羅蜜
T0220_.07.0877b24: 多。不能聽聞受持讀誦。精勤修學如理思
T0220_.07.0877b25: 惟。廣爲有情宣説開示。而爲正法久住世間。
T0220_.07.0877b26: 利樂有情不滅沒故。書寫如是甚深般若波
T0220_.07.0877b27: 羅蜜多。衆寶嚴飾復持無量上妙花鬘乃至
T0220_.07.0877b28: 燈明。供養恭敬尊重讃歎。亦得如前所説勝
T0220_.07.0877b29: 利
T0220_.07.0877c01: 大般若波羅蜜多經卷第五百五十七
T0220_.07.0877c02:
T0220_.07.0877c03:
T0220_.07.0877c04:
T0220_.07.0877c05:大般若波羅蜜多經卷第五百五
T0220_.07.0877c06: 十八
T0220_.07.0877c07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0877c08: 第五分設利羅品第五
T0220_.07.0877c09: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0877c10: 以爲一分。有書般若波羅蜜多深妙法門復
T0220_.07.0877c11: 爲一分。於斯二分汝取何者。天帝釋言。我意
T0220_.07.0877c12: 寧取深妙般若波羅蜜多。所以者何。我於諸
T0220_.07.0877c13: 佛設利羅所。非不信受供養恭敬。然諸佛身
T0220_.07.0877c14: 及設利羅。皆因般若波羅蜜多深妙法門而
T0220_.07.0877c15: 出生故。皆由般若波羅蜜多深妙法門功徳
T0220_.07.0877c16: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0877c17: 等供養恭敬。世尊。如我坐在三十三天善法
T0220_.07.0877c18: 殿中天帝座上。爲諸天衆宣説正法時。有無
T0220_.07.0877c19: 量諸天子等來至我所聽我所説。供養恭敬
T0220_.07.0877c20: 右遶而去。我若不在彼法座時。諸天子等亦
T0220_.07.0877c21: 來其處。雖不見我如我在時供養恭敬。咸言
T0220_.07.0877c22: 此處是天帝釋爲諸天等説法之座。我等皆
T0220_.07.0877c23: 應如天主在。供養恭敬右遶而去。佛設利羅
T0220_.07.0877c24: 亦復如是。深妙般若波羅蜜多。爲因引生一
T0220_.07.0877c25: 切智智之所依止故。爲一切世間天人阿素
T0220_.07.0877c26: 洛等供養恭敬。是故我説於二分中我意寧
T0220_.07.0877c27: 取深妙般若波羅蜜多。世尊。假使充滿三千
T0220_.07.0877c28: 世界佛設利羅以爲一分。有書般若波羅蜜
T0220_.07.0877c29: 多深妙法門復爲一分。於斯二分我意寧取深
T0220_.07.0878a01: 妙般若波羅蜜多。所以者何。我於諸佛設利
T0220_.07.0878a02: 羅所。非不信受供養恭敬。然諸佛身及設利
T0220_.07.0878a03: 羅。皆因般若波羅蜜多深妙法門而出生故。
T0220_.07.0878a04: 皆由般若波羅蜜多深妙法門功徳威力所熏
T0220_.07.0878a05: 修故。乃爲一切世間天人阿素洛等供養恭
T0220_.07.0878a06: 敬。世尊。如負債人怖畏債主。即便親近奉事
T0220_.07.0878a07: 國王。依王勢力得免怖畏。反爲債主怖畏供
T0220_.07.0878a08: 養。所以者何。彼人依附國王勢力。王所攝受
T0220_.07.0878a09: 具威勢故。王喩般若波羅蜜多。佛設利羅喩
T0220_.07.0878a10: 依王者。由依般若波羅蜜多故。得世間供養
T0220_.07.0878a11: 恭敬。諸佛所得一切智智。亦依般若波羅蜜
T0220_.07.0878a12: 多而得成辦故。我寧取深妙般若波羅蜜多。
T0220_.07.0878a13: 世尊。譬如無價大寶神珠。具無量種勝妙威
T0220_.07.0878a14: 徳。隨所住處有此神珠。人非人等不能爲害。
T0220_.07.0878a15: 設有男子或復女人。爲鬼所執身心苦惱。若
T0220_.07.0878a16: 有持此神珠示之。由珠威力鬼便捨去。諸有
T0220_.07.0878a17: 熱病或風或痰或二或三和合爲病。若有繋
T0220_.07.0878a18: 此神珠著身。如是諸病無不除愈。此珠在闇
T0220_.07.0878a19: 能作照明。熱時能涼寒時能暖。隨地方所有
T0220_.07.0878a20: 此神珠。時節調和不寒不熱。若地方所有此
T0220_.07.0878a21: 神珠。虵蠍等毒無敢停止。設有男子或復女
T0220_.07.0878a22: 人。爲毒所中楚痛難忍。若有持此神珠令
T0220_.07.0878a23: 見。珠威勢故毒即消滅。若諸有情身嬰癩疾。
T0220_.07.0878a24: 惡瘡腫疱目眩瞖曹等眼病耳病鼻病舌病喉
T0220_.07.0878a25: 病身病諸支節病。帶此神珠衆病皆愈。若諸
T0220_.07.0878a26: 池沼泉井等中。其水濁穢或將枯涸。以珠投
T0220_.07.0878a27: 之水便盈滿。香潔澄淨具八功徳。若以青黄
T0220_.07.0878a28: 赤白紅紫碧緑雜綺種種色衣。裹此神珠投之
T0220_.07.0878a29: 於水。水隨衣彩作種種色。如是無價大寶神
T0220_.07.0878b01: 珠。威徳無邊説不能盡。若置箱篋亦令其器
T0220_.07.0878b02: 具足成就無邊威徳。設空箱篋由曾置珠其器
T0220_.07.0878b03: 仍爲衆人愛重。爾時慶喜問帝釋言。如是神
T0220_.07.0878b04: 珠爲天獨有人亦有耶。天帝釋言。人中天上
T0220_.07.0878b05: 倶有此珠。若在人中形小而重。若在天上形
T0220_.07.0878b06: 大而輕。又人中珠相不具足。在天上者其相
T0220_.07.0878b07: 周圓。天上神珠威徳殊勝。無量倍數過人所
T0220_.07.0878b08: 有。時天帝釋復白佛言。深妙般若波羅蜜多。
T0220_.07.0878b09: 亦復如是。爲衆徳本能滅無量惡不善法。隨
T0220_.07.0878b10: 所在處滅諸有情身心苦惱。人非人等不能
T0220_.07.0878b11: 爲害。如來所得一切智智。及餘無量無邊功
T0220_.07.0878b12: 徳。皆因般若波羅蜜多。佛設利羅由諸功徳
T0220_.07.0878b13: 所熏修故。是諸功徳所依器故。佛涅槃後堪
T0220_.07.0878b14: 受一切世間天人阿素洛等供養恭敬。是故
T0220_.07.0878b15: 我説於二分中我意寧取深妙般若波羅蜜
T0220_.07.0878b16: 多。世尊。假使充滿十方各如殑伽沙界佛設
T0220_.07.0878b17: 利羅以爲一分。有書般若波羅蜜多深妙法
T0220_.07.0878b18: 門復爲一分。於斯二分我意寧取深妙般若
T0220_.07.0878b19: 波羅蜜多。所以者何。我於諸佛設利羅所非
T0220_.07.0878b20: 不信受供養恭敬。然諸佛身及設利羅。皆因
T0220_.07.0878b21: 般若波羅蜜多深妙法門而出生故。皆由般
T0220_.07.0878b22: 若波羅蜜多深妙法門功徳威力所熏修故。
T0220_.07.0878b23: 乃爲一切世間天人阿素洛等供養恭敬。復
T0220_.07.0878b24: 次世尊。深妙般若波羅蜜多能生如來一切
T0220_.07.0878b25: 智智。如來所得一切智智。能生佛身及設利
T0220_.07.0878b26: 羅。是故供養如是般若波羅蜜多。則爲供養
T0220_.07.0878b27: 三世諸佛一切智智及設利羅。復次世尊。若
T0220_.07.0878b28: 善男子善女人等。欲得常見十方諸佛。當行
T0220_.07.0878b29: 當修甚深般若波羅蜜多。爾時佛告天帝釋
T0220_.07.0878c01: 言。如是如是。如汝所説。憍尸迦。過去未來現
T0220_.07.0878c02: 在諸佛。皆依般若波羅蜜多。證得無上正等
T0220_.07.0878c03: 菩提。是故如來供養恭敬。天帝釋言。如是般
T0220_.07.0878c04: 若波羅蜜多是大無上波羅蜜多。一切如來
T0220_.07.0878c05: 皆依般若波羅蜜多。知諸有情心行差別。爾
T0220_.07.0878c06: 時佛告天帝釋言。如是如是。如汝所説。憍尸
T0220_.07.0878c07: 迦。是故菩薩摩訶薩衆長夜修行甚深般若
T0220_.07.0878c08: 波羅蜜多。爲如實知諸有情類心行差別。時
T0220_.07.0878c09: 天帝釋復白佛言。諸菩薩衆爲但應行般若波
T0220_.07.0878c10: 羅蜜多。爲亦應行餘五波羅蜜多。爾時佛告
T0220_.07.0878c11: 天帝釋言。諸菩薩衆應具行六波羅蜜多。然
T0220_.07.0878c12: 行布施淨戒安忍精進靜慮。觀諸法時皆以
T0220_.07.0878c13: 般若波羅蜜多而爲上首。憍尸迦。如贍部洲
T0220_.07.0878c14: 所有諸樹。枝條莖幹花葉果實。雖有種種形
T0220_.07.0878c15: 類不同。而其蔭影都無差別。如是六種波羅
T0220_.07.0878c16: 蜜多雖各有異。而由般若波羅蜜多方便善
T0220_.07.0878c17: 巧。攝受迴向一切智智。諸相差別都不可得。
T0220_.07.0878c18: 時天帝釋復白佛言。甚深般若波羅蜜多。成
T0220_.07.0878c19: 就廣大圓滿無量無邊功徳。若有書持如是般
T0220_.07.0878c20: 若波羅蜜多衆寶嚴飾。復持種種上妙花鬘
T0220_.07.0878c21: 乃至燈明。供養恭敬尊重讃歎守護不捨。復
T0220_.07.0878c22: 有書持如是般若波羅蜜多衆寶嚴飾。轉施
T0220_.07.0878c23: 他人受持讀誦。此二福聚何者爲多。爾時佛
T0220_.07.0878c24: 告天帝釋言。我還問汝隨汝意答。若諸有情
T0220_.07.0878c25: 從他請得佛設利羅。盛以寶函置清淨處。復
T0220_.07.0878c26: 持種種上妙花鬘乃至燈明。供養恭敬尊重
T0220_.07.0878c27: 讃歎守護不捨。若復有人從他請得佛設利
T0220_.07.0878c28: 羅。分施與他令其供養。於意云何。此二福聚
T0220_.07.0878c29: 何者爲勝。天帝釋言。如我解佛所説義者。此
T0220_.07.0879a01: 二福聚後者爲勝。爾時佛讃天帝釋言。善哉
T0220_.07.0879a02: 善哉。如汝所説。憍尸迦。書持般若波羅蜜多
T0220_.07.0879a03: 若自供養。若轉施他受持讀誦。此二福聚後
T0220_.07.0879a04: 者爲多。復次憍尸迦。若善男子善女人等。能
T0220_.07.0879a05: 以般若波羅蜜多甚深義趣。如實爲他分別
T0220_.07.0879a06: 解説。所獲福聚復勝施他多百千倍。敬此法
T0220_.07.0879a07: 師應如敬佛
T0220_.07.0879a08: 第五分經典品第六
T0220_.07.0879a09: 復次憍尸迦。若善男子善女人等。教贍部洲
T0220_.07.0879a10: 諸有情類。皆令安住十善業道。展轉乃至普
T0220_.07.0879a11: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a12: 安住十善業道。於意云何。是善男子善女人
T0220_.07.0879a13: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0879a14: 甚多善逝。佛言。憍尸迦。若善男子善女人
T0220_.07.0879a15: 等。書持般若波羅蜜多。衆寶莊嚴施他讀誦。
T0220_.07.0879a16: 所獲福聚甚多於前。復次憍尸迦。若善男子
T0220_.07.0879a17: 善女人等。教贍部洲諸有情類。皆令安住四
T0220_.07.0879a18: 靜慮四無量四無色定五神通。展轉乃至普
T0220_.07.0879a19: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a20: 安住四靜慮四無量四無色定五神通。於意
T0220_.07.0879a21: 云何。是善男子善女人等。由此因縁得福多
T0220_.07.0879a22: 不。天帝釋言。甚多世尊。甚多善逝。佛言。憍
T0220_.07.0879a23: 尸迦。若善男子善女人等。書持般若波羅蜜
T0220_.07.0879a24: 多。衆寶莊嚴施他讀誦。所獲福聚甚多於前。
T0220_.07.0879a25: 復次憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879a26: 波羅蜜多。衆寶莊嚴自恒讀誦。不如有人書
T0220_.07.0879a27: 持般若波羅蜜多。衆寶莊嚴施他讀誦。復次
T0220_.07.0879a28: 憍尸迦。若善男子善女人等。書持般若波羅
T0220_.07.0879a29: 蜜多。衆寶莊嚴施他讀誦。不如有人於深般
T0220_.07.0879b01: 若波羅蜜多善知義趣爲他解説。時天帝釋
T0220_.07.0879b02: 便白佛言。應爲何等諸有情類解説般若波
T0220_.07.0879b03: 羅蜜多甚深義趣佛言。憍尸迦。若善男子善
T0220_.07.0879b04: 女人等不知般若波羅蜜多甚深義趣應爲解
T0220_.07.0879b05: 説。何以故。憍尸迦。於當來世有善男子善女
T0220_.07.0879b06: 人等。求趣無上正等菩提。聞他宣説相似般
T0220_.07.0879b07: 若波羅蜜多。心便迷謬退失中道。時天帝釋
T0220_.07.0879b08: 復白佛言。何等名爲相似般若波羅蜜多。佛
T0220_.07.0879b09: 言。憍尸迦。於當來世有諸苾芻愚癡顛倒。雖
T0220_.07.0879b10: 欲宣説眞實般若波羅蜜多。而顛倒説相似
T0220_.07.0879b11: 般若波羅蜜多。云何苾芻顛倒宣説相似般
T0220_.07.0879b12: 若波羅蜜多。謂彼苾芻爲發無上菩提心者。
T0220_.07.0879b13: 説色壞故名爲無常。非常無故名爲無常。説
T0220_.07.0879b14: 受想行識壞故名爲無常。非常無故名爲無
T0220_.07.0879b15: 常。復作是説。若如是求是行般若波羅蜜多。
T0220_.07.0879b16: 憍尸迦。如是名爲顛倒宣説相似般若波羅蜜
T0220_.07.0879b17: 多。憍尸迦。不應以色壞故觀色無常。不應以
T0220_.07.0879b18: 受想行識壞故觀受想行識無常。但應以常
T0220_.07.0879b19: 無故觀色乃至識爲無常。以是故。憍尸迦。若
T0220_.07.0879b20: 善男子善女人等。於深般若波羅蜜多。善知
T0220_.07.0879b21: 義趣爲他解説其福甚多。復次憍尸迦。若善
T0220_.07.0879b22: 男子善女人等。教贍部洲一切有情。皆令住
T0220_.07.0879b23: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.07.0879b24: 覺菩提。展轉乃至普教十方各如殑伽沙數
T0220_.07.0879b25: 世界一切有情。皆令住預流果乃至獨覺菩
T0220_.07.0879b26: 提。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879b27: 得福多不。天帝釋言。甚多世尊。甚多善逝。佛
T0220_.07.0879b28: 言。憍尸迦。有善男子善女人等。書持般若波
T0220_.07.0879b29: 羅蜜多。衆寶莊嚴施他讀誦。教授教誡彼有
T0220_.07.0879c01: 情言。汝應精勤修學般若波羅蜜多相應佛
T0220_.07.0879c02: 法。定當證得一切智智。是善男子善女人等。
T0220_.07.0879c03: 所獲福聚甚多於前。何以故。憍尸迦。一切預
T0220_.07.0879c04: 流一來不還阿羅漢果獨覺菩提。皆是般若
T0220_.07.0879c05: 波羅蜜多所流出故。謂彼證得一切智智。教
T0220_.07.0879c06: 化無量無邊有情。令成預流乃至獨覺無邊
T0220_.07.0879c07: 際故。復次憍尸迦。若贍部洲諸有情類。皆發
T0220_.07.0879c08: 無上正等覺心。展轉乃至十方各如殑伽沙界
T0220_.07.0879c09: 一切有情。皆發無上正等覺心。有善男子善
T0220_.07.0879c10: 女人等。書持般若波羅蜜多。衆寶莊嚴施令
T0220_.07.0879c11: 讀誦。於意云何。是善男子善女人等。由此因
T0220_.07.0879c12: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c13: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c14: 波羅蜜多。衆寶莊嚴轉施與一已於無上正等
T0220_.07.0879c15: 菩提不退轉者令勤修學。是善男子善女人
T0220_.07.0879c16: 等。所獲福聚甚多於前。何以故。憍尸迦。如是
T0220_.07.0879c17: 菩薩修行般若波羅蜜多疾得圓滿。令深般
T0220_.07.0879c18: 若波羅蜜多廣行流布。復次憍尸迦。若贍部
T0220_.07.0879c19: 洲諸有情類。皆發無上正等覺心。展轉乃至
T0220_.07.0879c20: 十方各如殑伽沙界一切有情。皆發無上正
T0220_.07.0879c21: 等覺心。有善男子善女人等。書持般若波羅
T0220_.07.0879c22: 蜜多。衆寶莊嚴施令讀誦。復以巧妙文義解
T0220_.07.0879c23: 釋。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879c24: 得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c25: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c26: 波羅蜜多。轉施與一已於無上正等菩提不
T0220_.07.0879c27: 退轉者令其讀誦。復以巧妙文義解釋。是善
T0220_.07.0879c28: 男子善女人等。所獲福聚甚多於前。復次憍
T0220_.07.0879c29: 尸迦。若贍部洲諸有情類。皆於無上正等菩
T0220_.07.0880a01: 提得不退轉。展轉乃至十方各如殑伽沙界
T0220_.07.0880a02: 一切有情。皆於無上正等菩提得不退轉。有
T0220_.07.0880a03: 善男子善女人等。書持般若波羅蜜多。衆寶
T0220_.07.0880a04: 莊嚴施令讀誦。於意云何。是善男子善女人
T0220_.07.0880a05: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0880a06: 甚多善逝。佛言。憍尸迦。已於無上正等菩提
T0220_.07.0880a07: 得不退轉諸菩薩中。有一菩薩作如是言。我
T0220_.07.0880a08: 今欣樂疾證無上正等菩提。濟拔有情生死
T0220_.07.0880a09: 衆苦。若善男子善女人等。爲成彼事書持般
T0220_.07.0880a10: 若波羅蜜多。衆寶莊嚴施令讀誦。是善男子
T0220_.07.0880a11: 善女人等。所獲福聚甚多於前無量無數。復
T0220_.07.0880a12: 次憍尸迦。若贍部洲諸有情類。皆於無上正
T0220_.07.0880a13: 等菩提得不退轉。展轉乃至十方各如殑伽
T0220_.07.0880a14: 沙界一切有情。皆於無上正等菩提得不退
T0220_.07.0880a15: 轉。有善男子善女人等。書持般若波羅蜜多。
T0220_.07.0880a16: 衆寶莊嚴施令讀誦。復以巧妙文義解釋。於
T0220_.07.0880a17: 意云何。是善男子善女人等。由此因縁得福
T0220_.07.0880a18: 多不。天帝釋言。甚多世尊。甚多善逝。佛言。
T0220_.07.0880a19: 憍尸迦。已於無上正等菩提得不退轉諸菩
T0220_.07.0880a20: 薩中。有一菩薩作如是言。我今欣樂疾證無
T0220_.07.0880a21: 上正等菩提。濟拔有情生死衆苦。若善男子
T0220_.07.0880a22: 善女人等。爲成彼事書持般若波羅蜜多。衆
T0220_.07.0880a23: 寶莊嚴施令讀誦。復以巧妙文義解釋。是善
T0220_.07.0880a24: 男子善女人等。所獲福聚甚多於前無量無
T0220_.07.0880a25: 數。時天帝釋便白佛言。如是世尊。如是善逝。
T0220_.07.0880a26: 世尊。如如菩薩摩訶薩。轉近無上正等菩
T0220_.07.0880a27: 提。如是如是。應以般若波羅蜜多。轉更慇懃
T0220_.07.0880a28: 教授教誡。應以上妙飮食衣服臥具醫藥及
T0220_.07.0880a29: 餘資具。供養恭敬令無乏少。若善男子善女
T0220_.07.0880b01: 人等。能以如是法施財施。攝受供養彼菩薩
T0220_.07.0880b02: 摩訶薩。是善男子善女人等。由此因縁獲福
T0220_.07.0880b03: 無量。所以者何。彼菩薩摩訶薩要由如是法
T0220_.07.0880b04: 施財施攝受供養。疾證無上正等菩提。爲諸
T0220_.07.0880b05: 有情作大饒益。爾時善現讃帝釋言。善哉善
T0220_.07.0880b06: 哉。善能攝受勸勵護助諸菩薩摩訶薩。令疾
T0220_.07.0880b07: 證得所求無上正等菩提。憍尸迦。汝今已作
T0220_.07.0880b08: 佛聖弟子所應作事。何以故。憍尸迦。一切如
T0220_.07.0880b09: 來諸聖弟子。爲欲饒益諸有情故。法爾攝受
T0220_.07.0880b10: 勸勵護助諸菩薩摩訶薩。令疾證得所求無
T0220_.07.0880b11: 上正等菩提。所以者何。一切如來聲聞獨覺
T0220_.07.0880b12: 世間勝事。皆由菩薩摩訶薩衆而得出現。何
T0220_.07.0880b13: 以故。憍尸迦。若無菩薩摩訶薩發菩提心。則
T0220_.07.0880b14: 無菩薩摩訶薩能學六種波羅蜜多。若無菩
T0220_.07.0880b15: 薩摩訶薩修學六種波羅蜜多。則無菩薩摩
T0220_.07.0880b16: 訶薩能證無上正等菩提。若無菩薩摩訶薩
T0220_.07.0880b17: 證得無上正等菩提。則無如來聲聞獨覺世
T0220_.07.0880b18: 間勝事。是故如來諸聖弟子。爲欲利樂諸有
T0220_.07.0880b19: 情故。法應攝受勸勵護助諸菩薩。衆令學六
T0220_.07.0880b20: 種波羅蜜多。能疾證得一切智智。盡未來際
T0220_.07.0880b21: 利樂有情
T0220_.07.0880b22: 第五分迴向品第七
T0220_.07.0880b23: 爾時慈氏菩薩謂善現言。菩薩隨喜迴向倶
T0220_.07.0880b24: 行諸福業事。於餘有情施戒修等諸福業事。
T0220_.07.0880b25: 爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0880b26: 上。爾時善現問慈氏菩薩言。若諸菩薩所起
T0220_.07.0880b27: 隨喜迴向之心。普縁無量無數世界。一一世界
T0220_.07.0880b28: 無量無數。已入涅槃諸佛世尊。從初發心乃
T0220_.07.0880b29: 至成佛。展轉乃至入般涅槃。如是乃至法將
T0220_.07.0880c01: 滅盡。於其中間所有六種波羅蜜多相應善
T0220_.07.0880c02: 根。若諸弟子施戒修等諸福業事。及學無學
T0220_.07.0880c03: 無漏善根。若佛戒蘊定蘊慧蘊解脱蘊解脱智
T0220_.07.0880c04: 見蘊。若爲利樂一切有情大慈大悲。及餘無
T0220_.07.0880c05: 量無邊佛法。若説法要。若依法要學諸善根。
T0220_.07.0880c06: 若佛世尊般涅槃後諸有情類所種善根。合
T0220_.07.0880c07: 集稱量現前發起最尊最勝最上最妙隨喜之
T0220_.07.0880c08: 心。復以如是隨喜倶行諸福業事。與諸有情
T0220_.07.0880c09: 平等共有迴向無上正等菩提。願此善根共
T0220_.07.0880c10: 有情類。引發無上正等菩提。於意云何。彼諸
T0220_.07.0880c11: 菩薩縁如是事。起如是行相。隨喜迴向心爲
T0220_.07.0880c12: 有如是所縁可得。如彼菩薩所取相不。慈氏
T0220_.07.0880c13: 菩薩答善現言。彼諸菩薩縁如是事。起如是
T0220_.07.0880c14: 行相。隨喜迴向心實無如是所縁可得。如彼
T0220_.07.0880c15: 菩薩所取之相。具壽善現謂慈氏菩薩言。若
T0220_.07.0880c16: 無如是所縁諸事。如彼菩薩所取相者。彼諸
T0220_.07.0880c17: 菩薩隨喜迴向。豈不皆成想心見倒。所以者
T0220_.07.0880c18: 何。如有執著無所有事。無常謂常。實苦謂樂。
T0220_.07.0880c19: 無我謂我。不淨謂淨。由斯發起想心見倒。如
T0220_.07.0880c20: 所縁事實無所有。菩提及心亦應如是。若爾
T0220_.07.0880c21: 一切應無差別。此中何等是所縁事何等是
T0220_.07.0880c22: 隨喜心。何等是菩提。何等是迴向。云何菩薩
T0220_.07.0880c23: 縁。如是事起隨喜心。迴向無上正等菩提。慈
T0220_.07.0880c24: 氏菩薩報善現言。如是所起隨喜迴向。不應
T0220_.07.0880c25: 對彼新學大乘菩薩前説。所以者何。彼聞如
T0220_.07.0880c26: 是隨喜迴向。所有信樂恭敬之心。皆當滅沒
T0220_.07.0880c27: 如是隨喜迴向之法。應爲不退轉菩薩摩訶
T0220_.07.0880c28: 薩。或曾供養無量諸佛。久發大願多植善根。
T0220_.07.0880c29: 爲多善友所攝受者分別開示。所以者何。彼
T0220_.07.0881a01: 聞如是隨喜迴向。不驚不怖不退不沒。諸菩
T0220_.07.0881a02: 薩衆應以如是隨喜倶行諸福業事。迴向所
T0220_.07.0881a03: 求一切智智。當於爾時應作是念。所可用心
T0220_.07.0881a04: 隨喜迴向。此所用心盡滅離變。此所縁事及
T0220_.07.0881a05: 諸善根。皆亦如心盡滅離變。此中何等是所
T0220_.07.0881a06: 用心。復以何等爲所縁事及諸善根。而説隨
T0220_.07.0881a07: 喜迴向無上正等菩提。是心於心理不應有隨
T0220_.07.0881a08: 喜迴向。以無二心倶時起故。心亦不可隨喜
T0220_.07.0881a09: 迴向。心自性故。是故隨喜迴向之心及所縁
T0220_.07.0881a10: 事皆不可得。時天帝釋白善現言。新學大乘
T0220_.07.0881a11: 諸菩薩衆。聞如是事其心將無驚怖退沒。云
T0220_.07.0881a12: 何菩薩於所縁事起隨喜心。云何攝受隨喜倶
T0220_.07.0881a13: 行諸福業事。迴向無上正等菩提。爾時具壽
T0220_.07.0881a14: 善現依慈氏菩薩作如是言。諸菩薩衆普縁
T0220_.07.0881a15: 十方一切如來應正等覺。斷諸有路絶戲論
T0220_.07.0881a16: 道。殄諸雲霧摧諸棘刺。捨諸重擔逮得己利。
T0220_.07.0881a17: 盡諸有結正智解脱。到心自在第一究竟。入
T0220_.07.0881a18: 無餘依涅槃界者。從初發心乃至成佛。展轉
T0220_.07.0881a19: 乃至入般涅槃。如是乃至法將滅沒。於其中
T0220_.07.0881a20: 間所有功徳。及諸弟子所種善根。合集稱量
T0220_.07.0881a21: 現前發起最尊最勝最上最妙隨喜之心。復持
T0220_.07.0881a22: 如是隨喜倶行諸福業事。迴向無上正等菩
T0220_.07.0881a23: 提。是諸菩薩云何不墮想心見倒。慈氏菩薩
T0220_.07.0881a24: 謂善現言。若諸菩薩於自所起隨喜迴向心
T0220_.07.0881a25: 等諸法無心等想則不墮於想心見倒。若諸
T0220_.07.0881a26: 菩薩於自所起隨喜迴向心等諸法有心等
T0220_.07.0881a27: 想則便墮於想心見倒。又諸菩薩以如是心。
T0220_.07.0881a28: 念佛弟子功徳善根而生隨喜。正知此心盡
T0220_.07.0881a29: 滅離變非能隨喜。正知彼法其性亦然非所
T0220_.07.0881b01: 隨喜。又正了達能迴向心。法性亦爾。非能迴
T0220_.07.0881b02: 向。及正了知所迴向法。其性亦爾非所迴向。
T0220_.07.0881b03: 若有能依如是所説。隨喜迴向是正非邪。諸
T0220_.07.0881b04: 菩薩衆皆應發起如是隨喜迴向無上正等菩
T0220_.07.0881b05: 提。又諸菩薩普縁過去未來現在諸佛世尊
T0220_.07.0881b06: 所有功徳。若諸弟子所有善根。若異生類所
T0220_.07.0881b07: 有善根。若傍生趣聽聞正法所有善根。若餘
T0220_.07.0881b08: 天龍廣説乃至人非人等聽聞正法發菩提
T0220_.07.0881b09: 心。如是一切合集稱量現前發起最尊最勝
T0220_.07.0881b10: 最上最妙隨喜之心。既隨喜已迴向無上正
T0220_.07.0881b11: 等菩提。於如是時。若正解了諸能隨喜迴向之
T0220_.07.0881b12: 法盡滅離變。諸所隨喜迴向之法其性亦然。
T0220_.07.0881b13: 離如是知而能隨喜迴向無上正等菩提。復
T0220_.07.0881b14: 於是時若正解了都無有法可能隨喜迴向。
T0220_.07.0881b15: 於法雖如是知而能隨喜迴向無上正等菩
T0220_.07.0881b16: 提。便不墮於想心見倒。所以者何。是諸菩薩
T0220_.07.0881b17: 於能隨喜迴向之心。及所隨喜迴向之法。不
T0220_.07.0881b18: 生執著。是名無上隨喜迴向。若諸菩薩於能
T0220_.07.0881b19: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0881b20: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0881b21: 迴向無上正等菩提。則便墮於想心見倒。所
T0220_.07.0881b22: 起隨喜迴向皆邪。菩薩應知。方便遠離。若諸
T0220_.07.0881b23: 菩薩於所修作諸福業事。如實了知遠離寂
T0220_.07.0881b24: 靜。於能隨喜迴向之心。亦如實知遠離寂靜。
T0220_.07.0881b25: 如實知已行深般若波羅蜜多。於諸法中都
T0220_.07.0881b26: 無取著。而起隨喜迴向無上正等菩提。則
T0220_.07.0881b27: 不墮於想心見倒。若諸菩薩於所修作諸福
T0220_.07.0881b28: 業事。不如實知遠離寂靜。於能隨喜迴向之
T0220_.07.0881b29: 心。亦不能知遠離寂靜。於一切法執著諸相。
T0220_.07.0881c01: 而起隨喜迴向無上正等菩提。則便墮於想
T0220_.07.0881c02: 心見倒。若諸菩薩於已滅度諸佛世尊及諸
T0220_.07.0881c03: 弟子功徳善根。欲正發起隨喜迴向。應作是
T0220_.07.0881c04: 念。如佛世尊及諸弟子皆已滅度。自性非有
T0220_.07.0881c05: 功徳善根亦復如是。我所發起隨喜迴向及
T0220_.07.0881c06: 所迴向無上菩提性相亦爾都不可得。如實
T0220_.07.0881c07: 知已於諸善根。發生隨喜迴向無上正等菩
T0220_.07.0881c08: 提。便能不生想心見倒。不取相故。佛所聽許。
T0220_.07.0881c09: 名正隨喜迴向菩提。若諸菩薩以取相爲方
T0220_.07.0881c10: 便。行深般若波羅蜜多。於已滅度佛及弟子
T0220_.07.0881c11: 功徳善根。取相隨喜迴向菩提。是爲非善隨
T0220_.07.0881c12: 喜迴向。若諸菩薩不取相爲方便。行深般若
T0220_.07.0881c13: 波羅蜜多。於已滅度佛及弟子功徳善根。離
T0220_.07.0881c14: 相隨喜迴向菩提。是名爲善隨喜迴向。慈氏
T0220_.07.0881c15: 菩薩問善現言。云何菩薩於佛及弟子功徳
T0220_.07.0881c16: 善根等皆不取相。而能隨喜迴向菩提。善現
T0220_.07.0881c17: 答言。應知菩薩所學般若波羅蜜多方便善
T0220_.07.0881c18: 巧。雖不取相而所作成。非離般若波羅蜜多。
T0220_.07.0881c19: 有能正起隨喜迴向。是故菩薩欲成所作。應
T0220_.07.0881c20: 學般若波羅蜜多。慈氏菩薩謂善現言。莫作
T0220_.07.0881c21: 是説。所以者何。以甚深般若波羅蜜多中。
T0220_.07.0881c22: 佛及弟子功徳善根都不可得。所起隨喜迴
T0220_.07.0881c23: 向菩提亦不可得。此中菩薩應作是觀。過去
T0220_.07.0881c24: 如來及諸弟子功徳善根性皆已滅。所起隨
T0220_.07.0881c25: 喜迴向之心。及大菩提性皆寂滅。我若於彼
T0220_.07.0881c26: 取相分別。發生隨喜迴向之心。諸佛世尊皆
T0220_.07.0881c27: 所不許。所以者何。於已滅度佛弟子等取相
T0220_.07.0881c28: 分別隨喜迴向。是則名爲大有所得。過去已
T0220_.07.0881c29: 滅無所有故。未來現在佛弟子等。未至不住
T0220_.07.0882a01: 亦不可得。若不可得非取相境。若取其相發
T0220_.07.0882a02: 生隨喜迴向菩提便墮顛倒。是故菩薩欲於
T0220_.07.0882a03: 如來及諸弟子功徳善根。正發隨喜迴向菩
T0220_.07.0882a04: 提。不應於中起有所得取相分別隨喜迴向。
T0220_.07.0882a05: 若於其中起有所得取相分別隨喜迴向。佛不
T0220_.07.0882a06: 説彼有大義利。所以者何。如是隨喜迴向之
T0220_.07.0882a07: 心。妄想分別名雜毒故。如有飮食。雖具上妙
T0220_.07.0882a08: 色香美味而雜毒藥。愚夫淺識貪取噉之。初
T0220_.07.0882a09: 雖適意後便大苦。如是一類補特伽羅。不善
T0220_.07.0882a10: 受持不善觀察甚深般若波羅蜜多。不善通
T0220_.07.0882a11: 達甚深義趣。而告大乘種性者曰。來善男
T0220_.07.0882a12: 子。汝於三世諸佛世尊戒等五蘊及餘無量
T0220_.07.0882a13: 無邊功徳。若佛弟子所種善根。若佛世尊授
T0220_.07.0882a14: 諸菩薩聲聞獨覺三菩提記。彼有情類所種
T0220_.07.0882a15: 善根。若諸天人阿素洛等所種善根。如是一
T0220_.07.0882a16: 切合集稱量。現前隨喜迴向菩提。如是所説
T0220_.07.0882a17: 隨喜迴向。以有所得爲方便故。譬如世間雜
T0220_.07.0882a18: 毒飮食。菩薩種＊性補特伽羅。不應隨彼所説
T0220_.07.0882a19: 而學。是故大徳。應説云何住菩薩乘善男子
T0220_.07.0882a20: 等。應於三世十方諸佛及弟子等功徳善根
T0220_.07.0882a21: 隨喜迴向可名無毒。善現答言。若諸菩薩欲
T0220_.07.0882a22: 不謗佛而發隨喜迴向心者。應作是念。如諸
T0220_.07.0882a23: 如來應正等覺如實通達功徳善根。有如是
T0220_.07.0882a24: 性。有如是相。有如是法。而可隨喜。我今亦
T0220_.07.0882a25: 應如是隨喜。如諸如來應正等覺如實通達。
T0220_.07.0882a26: 應以如是諸福業事迴向菩提。我今亦應如
T0220_.07.0882a27: 是迴向。若作如是隨喜迴向。則不謗佛。不雜
T0220_.07.0882a28: 衆毒。離諸過咎。善順佛教。復次菩薩應作如
T0220_.07.0882a29: 是隨喜迴向。如戒蘊等不墮三界。非三世攝。
T0220_.07.0882b01: 隨喜迴向。亦應如是。所以者何。如彼諸法自
T0220_.07.0882b02: 性空故。不墮三界非三世攝。隨喜迴向亦復
T0220_.07.0882b03: 如是。若能如是隨喜迴向。不雜衆毒無所失
T0220_.07.0882b04: 壞。若不如是隨喜迴向。當知是邪隨喜迴向。
T0220_.07.0882b05: 若諸菩薩作如是念。如諸如來應正等覺。如
T0220_.07.0882b06: 實通達諸功徳等。有如是法可依此法發生
T0220_.07.0882b07: 無倒隨喜迴向。我今亦應依如是法發生隨
T0220_.07.0882b08: 喜迴向之心。是爲正發隨喜迴向
T0220_.07.0882b09: 爾時世尊讃善現曰。善哉善哉。汝今乃能爲
T0220_.07.0882b10: 諸菩薩作大佛事。善現當知。假使三千大千
T0220_.07.0882b11: 世界諸有情類。一切皆得四靜慮四無量四
T0220_.07.0882b12: 無色定五神通等世出世間有相功徳。是一
T0220_.07.0882b13: 菩薩所起無倒隨喜迴向。於彼功徳爲最爲
T0220_.07.0882b14: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上。復次
T0220_.07.0882b15: 善現。假使三千大千世界一切有情。皆發無
T0220_.07.0882b16: 上正等覺心。一一住如殑伽沙劫。以有所得
T0220_.07.0882b17: 而爲方便。皆持上妙衣服飮食臥具醫藥及
T0220_.07.0882b18: 餘樂具恭敬供養。如殑伽沙世界有情常無間
T0220_.07.0882b19: 斷。於意云何。是諸菩薩由此因縁得福多不。
T0220_.07.0882b20: 善現對曰。甚多世尊。如是福聚若有形色。十
T0220_.07.0882b21: 方各如殑伽沙界不能容受。佛言。善現。如是
T0220_.07.0882b22: 如是。如汝所説。若一菩薩由深般若波羅蜜
T0220_.07.0882b23: 多所攝受故。發起無倒隨喜迴向所獲功徳。
T0220_.07.0882b24: 於前菩薩有相福聚。百倍爲勝千倍爲勝。乃
T0220_.07.0882b25: 至鄔波尼殺曇倍亦復爲勝。爾時四大天王
T0220_.07.0882b26: 各與眷屬二萬天子倶。頂禮佛足合掌恭敬
T0220_.07.0882b27: 白言世尊。是諸菩薩所起無倒隨喜迴向。甚
T0220_.07.0882b28: 深般若波羅蜜多方便善巧所攝受故。威力
T0220_.07.0882b29: 廣大勝前所説有所得施多百千倍。時天帝
T0220_.07.0882c01: 釋乃至他化自在天王各與眷屬十萬天子
T0220_.07.0882c02: 倶。皆持種種天妙花鬘塗散等香衣服瓔珞
T0220_.07.0882c03: 寶幢幡蓋衆妙珍奇奏天樂音而供養佛。頂
T0220_.07.0882c04: 禮佛足合掌白言。是諸菩薩所起無倒隨喜
T0220_.07.0882c05: 迴向。甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0882c06: 故。威力廣大勝前所説有所得施多百千倍。
T0220_.07.0882c07: 時大梵王廣説乃至色究竟天各與無量百千
T0220_.07.0882c08: 天衆。前詣佛所頂禮佛足。合掌恭敬倶發聲
T0220_.07.0882c09: 言。希有世尊。是諸菩薩所起無倒隨喜迴向。
T0220_.07.0882c10: 甚深般若波羅蜜多方便善巧所攝受故。威
T0220_.07.0882c11: 力廣大勝前所説有所得施多百千倍。爾時
T0220_.07.0882c12: 佛告淨居天等諸天衆言。且置三千大千世
T0220_.07.0882c13: 界一切有情皆發無上正等覺心。假使十方
T0220_.07.0882c14: 殑伽沙等諸佛世界一切有情皆發無上正等
T0220_.07.0882c15: 覺心。一一住如殑伽沙劫以有所得而爲方
T0220_.07.0882c16: 便。皆持上妙衣服飮食臥具醫藥及餘樂具
T0220_.07.0882c17: 恭敬供養。如殑伽沙世界有情常無間斷。若
T0220_.07.0882c18: 有菩薩普縁三世諸佛世尊所有戒蘊定蘊慧
T0220_.07.0882c19: 蘊解脱蘊解脱智見蘊及餘無量無邊佛法。
T0220_.07.0882c20: 若諸弟子所有善根。若餘有情所修善法。如
T0220_.07.0882c21: 是一切合集稱量現前發起最尊最勝最上最
T0220_.07.0882c22: 妙。隨喜倶行諸福業事。復持如是隨喜倶行
T0220_.07.0882c23: 諸福業事。迴向無上正等菩提。如是所起隨
T0220_.07.0882c24: 喜迴向所獲功徳。勝前所説有相福聚。無量
T0220_.07.0882c25: 無邊不可稱計。爾時善現便白佛言。如世尊
T0220_.07.0882c26: 説。現前發起最尊最勝最上最妙隨喜倶行諸
T0220_.07.0882c27: 福業事。云何名爲最尊最勝最上最妙隨喜
T0220_.07.0882c28: 倶行諸福業事。佛告善現。若諸菩薩於三世
T0220_.07.0882c29: 法不取不捨不念不得。知無有法已正當生。
T0220_.07.0883a01: 知無有法已正當滅。如法實性發生隨喜迴
T0220_.07.0883a02: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a03: 最妙隨喜倶行諸福業事。復次善現。若諸菩
T0220_.07.0883a04: 薩欲於三世諸佛世尊及弟子等布施淨戒安
T0220_.07.0883a05: 忍精進靜慮般若。及正解脱解脱智見相應
T0220_.07.0883a06: 善根。發生無倒隨喜迴向應作是念。如眞解
T0220_.07.0883a07: 脱布施淨戒安忍精進靜慮般若相應善根亦
T0220_.07.0883a08: 復如是。如眞解脱戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0883a09: 脱智見蘊相應善根亦復如是。如眞解脱所
T0220_.07.0883a10: 有勝解亦復如是。如眞解脱隨喜迴向亦復
T0220_.07.0883a11: 如是。如眞解脱一切過去已滅諸法亦復如
T0220_.07.0883a12: 是。如眞解脱一切未來未生諸法亦復如是。
T0220_.07.0883a13: 如眞解脱一切現在現轉諸法亦復如是。如
T0220_.07.0883a14: 眞解脱過去無量無數世界諸佛世尊及弟
T0220_.07.0883a15: 子等亦復如是。如眞解脱未來無量無數世
T0220_.07.0883a16: 界諸佛世尊及弟子等亦復如是。如眞解脱
T0220_.07.0883a17: 現在無量無數世界諸佛世尊及弟子等亦復
T0220_.07.0883a18: 如是。如是諸法眞如法性。無向無背無縛無
T0220_.07.0883a19: 脱無染無淨。我於如是功徳善根現前隨喜。
T0220_.07.0883a20: 以無移轉及無失壞。無相無得而爲方便。迴
T0220_.07.0883a21: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a22: 最妙隨喜迴向。善現當知。如是無倒隨喜迴
T0220_.07.0883a23: 向所獲功徳。於十方面各如殑伽沙數世界
T0220_.07.0883a24: 一切有情。皆發無上正等覺心。一一住如殑
T0220_.07.0883a25: 伽沙劫。以有所得而爲方便。皆持上妙衣服
T0220_.07.0883a26: 飮食臥具醫藥及餘樂具恭敬供養。十方各
T0220_.07.0883a27: 如殑伽沙界一切有情常無間斷。所獲施福。
T0220_.07.0883a28: 及於十方殑伽沙等諸佛世界一切有情。一
T0220_.07.0883a29: 一住如殑伽沙劫。以有所得而爲方便。所修
T0220_.07.0883b01: 淨戒安忍精進靜慮般若相應善根。百倍爲
T0220_.07.0883b02: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲勝
T0220_.07.0883b03: 大般若波羅蜜多經卷第五百五十八
T0220_.07.0883b04:
T0220_.07.0883b05:
T0220_.07.0883b06:
T0220_.07.0883b07:大般若波羅蜜多經卷第五百五
T0220_.07.0883b08: 十九
T0220_.07.0883b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0883b10: 第五分地獄品第八
T0220_.07.0883b11: 時舍利子便白佛言。如是無倒隨喜迴向。皆
T0220_.07.0883b12: 由般若波羅蜜多威力成辦。爾時佛告舍利
T0220_.07.0883b13: 子言。如是如是。時舍利子。復白佛言。如是般
T0220_.07.0883b14: 若波羅蜜多。能作照明皆應敬禮。世間諸法
T0220_.07.0883b15: 不能染汚。能除翳闇能發光明。能施利安能
T0220_.07.0883b16: 爲導首。與諸盲者作淨眼目。與渉闇徒作明
T0220_.07.0883b17: 燈炬。引失道者令入正路。顯諸法性即薩婆
T0220_.07.0883b18: 若。示一切法無滅無生。是諸菩薩摩訶薩母。
T0220_.07.0883b19: 能令諸佛具轉三轉十二行相無上法輪。無
T0220_.07.0883b20: 依護者爲作依護。能除一切生死苦惱。開示
T0220_.07.0883b21: 諸法無性爲性。世尊。諸菩薩摩訶薩於深般
T0220_.07.0883b22: 若波羅蜜多應云何住。佛告舍利子。諸菩薩
T0220_.07.0883b23: 摩訶薩於深般若波羅蜜多應如佛住。敬事
T0220_.07.0883b24: 般若波羅蜜多應如敬事諸佛世尊。時天帝
T0220_.07.0883b25: 釋作是念言。今舍利子何因何縁問佛斯事。
T0220_.07.0883b26: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0883b27: 舍利子報帝釋言。前佛世尊説諸菩薩甚深
T0220_.07.0883b28: 般若波羅蜜多所攝受故。所起隨喜迴向倶
T0220_.07.0883b29: 行諸福業事。疾能證得一切智智。勝有所得
T0220_.07.0883c01: 菩薩所修布施淨戒安忍精進靜慮般若相應
T0220_.07.0883c02: 善根。是故我今作如是問。憍尸迦。如生盲衆
T0220_.07.0883c03: 若百若千。無淨眼者方便引導。近尚不能趣
T0220_.07.0883c04: 入正道。況能遠達豐樂大城。如是前五波羅
T0220_.07.0883c05: 蜜多諸生盲衆。若無般若波羅蜜多淨眼者
T0220_.07.0883c06: 導尚不能趣菩薩正道。況能證入一切智城。
T0220_.07.0883c07: 憍尸迦。布施等五波羅蜜多。要由般若波羅
T0220_.07.0883c08: 蜜多名有目者。復由般若波羅蜜多之所攝
T0220_.07.0883c09: 受名到彼岸。時舍利子復白佛言。云何菩薩
T0220_.07.0883c10: 引發般若波羅蜜多。佛告舍利子。若諸菩薩
T0220_.07.0883c11: 不引發色受想行識。亦不見色受想行識。是
T0220_.07.0883c12: 即名爲引發般若波羅蜜多。時舍利子復白
T0220_.07.0883c13: 佛言。若諸菩薩引發般若波羅蜜多爲成何
T0220_.07.0883c14: 法。佛告舍利子。若諸菩薩引發般若波羅蜜
T0220_.07.0883c15: 多。於一切法都無所成。無所成故得名般若
T0220_.07.0883c16: 波羅蜜多。時天帝釋便白佛言。如是般若波
T0220_.07.0883c17: 羅蜜多豈不能成一切智智。佛言。憍尸迦。如
T0220_.07.0883c18: 是般若波羅蜜多亦不能成一切智智。何以
T0220_.07.0883c19: 故。憍尸迦。如有所得如有名想。如有造立不
T0220_.07.0883c20: 能成故。時天帝釋復白佛言。若爾般若波羅
T0220_.07.0883c21: 蜜多。云何説成一切智智。佛言。憍尸迦。如是
T0220_.07.0883c22: 般若波羅蜜多。於所引發一切智智。無所成
T0220_.07.0883c23: 故説名爲成。時天帝釋便白佛言。甚奇世尊。
T0220_.07.0883c24: 如是般若波羅蜜多不爲生滅一切法故。不
T0220_.07.0883c25: 爲成壞一切法故。出現世間而與世間作饒
T0220_.07.0883c26: 益事。爾時善現便白佛言。若諸菩薩起如是
T0220_.07.0883c27: 想。則便捨遠甚深般若波羅蜜多。佛告善現。
T0220_.07.0883c28: 如是如是。復有因縁捨遠般若波羅蜜多。謂
T0220_.07.0883c29: 生是想。甚深般若波羅蜜多空無所有。即便
T0220_.07.0877a02: 氛郁。或復聞有微細樂音。當知爾時有大神
T0220_.07.0877a03: 力威徳熾盛諸天龍等。來至其處觀禮讀誦
T0220_.07.0877a04: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a05: 重讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.07.0877a06: 善男子善女人等。修鮮淨行嚴麗其處。至心
T0220_.07.0877a07: 供養甚深般若波羅蜜多。當知爾時有大神
T0220_.07.0877a08: 力威徳熾盛諸天龍等來至其處。觀禮讀誦
T0220_.07.0877a09: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a10: 重讃歎。合掌右繞歡喜護念。憍尸迦。隨有如
T0220_.07.0877a11: 是具大神力威徳熾盛諸天龍等來至其處。
T0220_.07.0877a12: 此中所有惡鬼邪神。驚怖退散無敢住者。由
T0220_.07.0877a13: 此因縁。是善男子善女人等。心便廣大起淨
T0220_.07.0877a14: 勝解。所修善業倍復増明。諸有所爲皆無障
T0220_.07.0877a15: 礙。以是故。憍尸迦。甚深般若波羅蜜多隨所
T0220_.07.0877a16: 在處。應當周匝除去糞穢。掃拭塗治香水散
T0220_.07.0877a17: 灑。敷設寶座而安置之。燒香散花而爲供養。
T0220_.07.0877a18: 復次憍尸迦。是善男子善女人等。若能如是
T0220_.07.0877a19: 供養恭敬尊重讃歎甚深般若波羅蜜多。決
T0220_.07.0877a20: 定當得身心無倦。身心安樂身心調柔身心
T0220_.07.0877a21: 輕利。繋心般若波羅蜜多。夜寢息時無諸惡
T0220_.07.0877a22: 夢唯得善夢。謂見如來應正等覺身眞金色
T0220_.07.0877a23: 相好莊嚴。放大光明普照一切。聲聞菩薩恭
T0220_.07.0877a24: 敬圍繞。身處衆中聞佛爲説布施等六波羅
T0220_.07.0877a25: 蜜多。及餘善根相應法義。或於夢中見菩提
T0220_.07.0877a26: 樹。其量高廣衆寶莊嚴。有大菩薩往詣樹下。
T0220_.07.0877a27: 結跏趺坐證得無上正等菩提。轉妙法輪度
T0220_.07.0877a28: 有情衆。或於夢中見有無量無數菩薩論義決
T0220_.07.0877a29: 擇種種法義。或於夢中見有無量無數菩薩
T0220_.07.0877b01: 修行六種波羅蜜多。成熟有情嚴淨佛土。迴
T0220_.07.0877b02: 向攝受一切智智。或於夢中見十方界各有
T0220_.07.0877b03: 無量那
T0220_.07.0877b04: 來應正等覺若干百千聲聞菩薩恭敬圍繞
T0220_.07.0877b05: 説如是法。或於夢中見十方界各有無量那
T0220_.07.0877b06:
T0220_.07.0877b07: 施主爲供養佛設利羅故。以妙七寶各起無
T0220_.07.0877b08: 量大窣堵波。復於一一窣堵波所。各持無量
T0220_.07.0877b09: 上妙花鬘乃至燈明。經無量劫供養恭敬尊
T0220_.07.0877b10: 重讃歎。憍尸迦。是善男子善女人等。見如是
T0220_.07.0877b11: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.07.0877b12: 益其精氣。令彼自覺身體輕便。由此因縁。不
T0220_.07.0877b13: 多貪著飮食醫藥衣服臥具。於四供養其心
T0220_.07.0877b14: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.07.0877b15: 心。從定出已雖遇美膳而心輕微。此亦如是。
T0220_.07.0877b16: 何以故。憍尸迦。是善男子善女人等。由此三
T0220_.07.0877b17: 千大千國土及餘十方無邊世界諸佛菩薩獨
T0220_.07.0877b18: 覺聲聞天龍藥叉阿素洛等。慈悲護念以妙
T0220_.07.0877b19: 精氣冥澍身心。令其志勇體充盛故。憍尸迦。
T0220_.07.0877b20: 若善男子善女人等。欲得如是現法勝利。於
T0220_.07.0877b21: 深般若波羅蜜多應常聽聞受持讀誦。精勤
T0220_.07.0877b22: 修學如理思惟。廣爲有情宣説開示。憍尸
T0220_.07.0877b23: 迦。若善男子善女人等。雖於般若波羅蜜
T0220_.07.0877b24: 多。不能聽聞受持讀誦。精勤修學如理思
T0220_.07.0877b25: 惟。廣爲有情宣説開示。而爲正法久住世間。
T0220_.07.0877b26: 利樂有情不滅沒故。書寫如是甚深般若波
T0220_.07.0877b27: 羅蜜多。衆寶嚴飾復持無量上妙花鬘乃至
T0220_.07.0877b28: 燈明。供養恭敬尊重讃歎。亦得如前所説勝
T0220_.07.0877b29: 利
T0220_.07.0877c01: 大般若波羅蜜多經卷第五百五十七
T0220_.07.0877c02:
T0220_.07.0877c03:
T0220_.07.0877c04:
T0220_.07.0877c05:
T0220_.07.0877c06: 十八
T0220_.07.0877c07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0877c08: 第五分設利羅品第五
T0220_.07.0877c09: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0877c10: 以爲一分。有書般若波羅蜜多深妙法門復
T0220_.07.0877c11: 爲一分。於斯二分汝取何者。天帝釋言。我意
T0220_.07.0877c12: 寧取深妙般若波羅蜜多。所以者何。我於諸
T0220_.07.0877c13: 佛設利羅所。非不信受供養恭敬。然諸佛身
T0220_.07.0877c14: 及設利羅。皆因般若波羅蜜多深妙法門而
T0220_.07.0877c15: 出生故。皆由般若波羅蜜多深妙法門功徳
T0220_.07.0877c16: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0877c17: 等供養恭敬。世尊。如我坐在三十三天善法
T0220_.07.0877c18: 殿中天帝座上。爲諸天衆宣説正法時。有無
T0220_.07.0877c19: 量諸天子等來至我所聽我所説。供養恭敬
T0220_.07.0877c20: 右遶而去。我若不在彼法座時。諸天子等亦
T0220_.07.0877c21: 來其處。雖不見我如我在時供養恭敬。咸言
T0220_.07.0877c22: 此處是天帝釋爲諸天等説法之座。我等皆
T0220_.07.0877c23: 應如天主在。供養恭敬右遶而去。佛設利羅
T0220_.07.0877c24: 亦復如是。深妙般若波羅蜜多。爲因引生一
T0220_.07.0877c25: 切智智之所依止故。爲一切世間天人阿素
T0220_.07.0877c26: 洛等供養恭敬。是故我説於二分中我意寧
T0220_.07.0877c27: 取深妙般若波羅蜜多。世尊。假使充滿三千
T0220_.07.0877c28: 世界佛設利羅以爲一分。有書般若波羅蜜
T0220_.07.0877c29: 多深妙法門復爲一分。於斯二分我意寧取深
T0220_.07.0878a01: 妙般若波羅蜜多。所以者何。我於諸佛設利
T0220_.07.0878a02: 羅所。非不信受供養恭敬。然諸佛身及設利
T0220_.07.0878a03: 羅。皆因般若波羅蜜多深妙法門而出生故。
T0220_.07.0878a04: 皆由般若波羅蜜多深妙法門功徳威力所熏
T0220_.07.0878a05: 修故。乃爲一切世間天人阿素洛等供養恭
T0220_.07.0878a06: 敬。世尊。如負債人怖畏債主。即便親近奉事
T0220_.07.0878a07: 國王。依王勢力得免怖畏。反爲債主怖畏供
T0220_.07.0878a08: 養。所以者何。彼人依附國王勢力。王所攝受
T0220_.07.0878a09: 具威勢故。王喩般若波羅蜜多。佛設利羅喩
T0220_.07.0878a10: 依王者。由依般若波羅蜜多故。得世間供養
T0220_.07.0878a11: 恭敬。諸佛所得一切智智。亦依般若波羅蜜
T0220_.07.0878a12: 多而得成辦故。我寧取深妙般若波羅蜜多。
T0220_.07.0878a13: 世尊。譬如無價大寶神珠。具無量種勝妙威
T0220_.07.0878a14: 徳。隨所住處有此神珠。人非人等不能爲害。
T0220_.07.0878a15: 設有男子或復女人。爲鬼所執身心苦惱。若
T0220_.07.0878a16: 有持此神珠示之。由珠威力鬼便捨去。諸有
T0220_.07.0878a17: 熱病或風或痰或二或三和合爲病。若有繋
T0220_.07.0878a18: 此神珠著身。如是諸病無不除愈。此珠在闇
T0220_.07.0878a19: 能作照明。熱時能涼寒時能暖。隨地方所有
T0220_.07.0878a20: 此神珠。時節調和不寒不熱。若地方所有此
T0220_.07.0878a21: 神珠。虵蠍等毒無敢停止。設有男子或復女
T0220_.07.0878a22: 人。爲毒所中楚痛難忍。若有持此神珠令
T0220_.07.0878a23: 見。珠威勢故毒即消滅。若諸有情身嬰癩疾。
T0220_.07.0878a24: 惡瘡腫疱目眩瞖曹等眼病耳病鼻病舌病喉
T0220_.07.0878a25: 病身病諸支節病。帶此神珠衆病皆愈。若諸
T0220_.07.0878a26: 池沼泉井等中。其水濁穢或將枯涸。以珠投
T0220_.07.0878a27: 之水便盈滿。香潔澄淨具八功徳。若以青黄
T0220_.07.0878a28: 赤白紅紫碧緑雜綺種種色衣。裹此神珠投之
T0220_.07.0878a29: 於水。水隨衣彩作種種色。如是無價大寶神
T0220_.07.0878b01: 珠。威徳無邊説不能盡。若置箱篋亦令其器
T0220_.07.0878b02: 具足成就無邊威徳。設空箱篋由曾置珠其器
T0220_.07.0878b03: 仍爲衆人愛重。爾時慶喜問帝釋言。如是神
T0220_.07.0878b04: 珠爲天獨有人亦有耶。天帝釋言。人中天上
T0220_.07.0878b05: 倶有此珠。若在人中形小而重。若在天上形
T0220_.07.0878b06: 大而輕。又人中珠相不具足。在天上者其相
T0220_.07.0878b07: 周圓。天上神珠威徳殊勝。無量倍數過人所
T0220_.07.0878b08: 有。時天帝釋復白佛言。深妙般若波羅蜜多。
T0220_.07.0878b09: 亦復如是。爲衆徳本能滅無量惡不善法。隨
T0220_.07.0878b10: 所在處滅諸有情身心苦惱。人非人等不能
T0220_.07.0878b11: 爲害。如來所得一切智智。及餘無量無邊功
T0220_.07.0878b12: 徳。皆因般若波羅蜜多。佛設利羅由諸功徳
T0220_.07.0878b13: 所熏修故。是諸功徳所依器故。佛涅槃後堪
T0220_.07.0878b14: 受一切世間天人阿素洛等供養恭敬。是故
T0220_.07.0878b15: 我説於二分中我意寧取深妙般若波羅蜜
T0220_.07.0878b16: 多。世尊。假使充滿十方各如殑伽沙界佛設
T0220_.07.0878b17: 利羅以爲一分。有書般若波羅蜜多深妙法
T0220_.07.0878b18: 門復爲一分。於斯二分我意寧取深妙般若
T0220_.07.0878b19: 波羅蜜多。所以者何。我於諸佛設利羅所非
T0220_.07.0878b20: 不信受供養恭敬。然諸佛身及設利羅。皆因
T0220_.07.0878b21: 般若波羅蜜多深妙法門而出生故。皆由般
T0220_.07.0878b22: 若波羅蜜多深妙法門功徳威力所熏修故。
T0220_.07.0878b23: 乃爲一切世間天人阿素洛等供養恭敬。復
T0220_.07.0878b24: 次世尊。深妙般若波羅蜜多能生如來一切
T0220_.07.0878b25: 智智。如來所得一切智智。能生佛身及設利
T0220_.07.0878b26: 羅。是故供養如是般若波羅蜜多。則爲供養
T0220_.07.0878b27: 三世諸佛一切智智及設利羅。復次世尊。若
T0220_.07.0878b28: 善男子善女人等。欲得常見十方諸佛。當行
T0220_.07.0878b29: 當修甚深般若波羅蜜多。爾時佛告天帝釋
T0220_.07.0878c01: 言。如是如是。如汝所説。憍尸迦。過去未來現
T0220_.07.0878c02: 在諸佛。皆依般若波羅蜜多。證得無上正等
T0220_.07.0878c03: 菩提。是故如來供養恭敬。天帝釋言。如是般
T0220_.07.0878c04: 若波羅蜜多是大無上波羅蜜多。一切如來
T0220_.07.0878c05: 皆依般若波羅蜜多。知諸有情心行差別。爾
T0220_.07.0878c06: 時佛告天帝釋言。如是如是。如汝所説。憍尸
T0220_.07.0878c07: 迦。是故菩薩摩訶薩衆長夜修行甚深般若
T0220_.07.0878c08: 波羅蜜多。爲如實知諸有情類心行差別。時
T0220_.07.0878c09: 天帝釋復白佛言。諸菩薩衆爲但應行般若波
T0220_.07.0878c10: 羅蜜多。爲亦應行餘五波羅蜜多。爾時佛告
T0220_.07.0878c11: 天帝釋言。諸菩薩衆應具行六波羅蜜多。然
T0220_.07.0878c12: 行布施淨戒安忍精進靜慮。觀諸法時皆以
T0220_.07.0878c13: 般若波羅蜜多而爲上首。憍尸迦。如贍部洲
T0220_.07.0878c14: 所有諸樹。枝條莖幹花葉果實。雖有種種形
T0220_.07.0878c15: 類不同。而其蔭影都無差別。如是六種波羅
T0220_.07.0878c16: 蜜多雖各有異。而由般若波羅蜜多方便善
T0220_.07.0878c17: 巧。攝受迴向一切智智。諸相差別都不可得。
T0220_.07.0878c18: 時天帝釋復白佛言。甚深般若波羅蜜多。成
T0220_.07.0878c19: 就廣大圓滿無量無邊功徳。若有書持如是般
T0220_.07.0878c20: 若波羅蜜多衆寶嚴飾。復持種種上妙花鬘
T0220_.07.0878c21: 乃至燈明。供養恭敬尊重讃歎守護不捨。復
T0220_.07.0878c22: 有書持如是般若波羅蜜多衆寶嚴飾。轉施
T0220_.07.0878c23: 他人受持讀誦。此二福聚何者爲多。爾時佛
T0220_.07.0878c24: 告天帝釋言。我還問汝隨汝意答。若諸有情
T0220_.07.0878c25: 從他請得佛設利羅。盛以寶函置清淨處。復
T0220_.07.0878c26: 持種種上妙花鬘乃至燈明。供養恭敬尊重
T0220_.07.0878c27: 讃歎守護不捨。若復有人從他請得佛設利
T0220_.07.0878c28: 羅。分施與他令其供養。於意云何。此二福聚
T0220_.07.0878c29: 何者爲勝。天帝釋言。如我解佛所説義者。此
T0220_.07.0879a01: 二福聚後者爲勝。爾時佛讃天帝釋言。善哉
T0220_.07.0879a02: 善哉。如汝所説。憍尸迦。書持般若波羅蜜多
T0220_.07.0879a03: 若自供養。若轉施他受持讀誦。此二福聚後
T0220_.07.0879a04: 者爲多。復次憍尸迦。若善男子善女人等。能
T0220_.07.0879a05: 以般若波羅蜜多甚深義趣。如實爲他分別
T0220_.07.0879a06: 解説。所獲福聚復勝施他多百千倍。敬此法
T0220_.07.0879a07: 師應如敬佛
T0220_.07.0879a08: 第五分經典品第六
T0220_.07.0879a09: 復次憍尸迦。若善男子善女人等。教贍部洲
T0220_.07.0879a10: 諸有情類。皆令安住十善業道。展轉乃至普
T0220_.07.0879a11: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a12: 安住十善業道。於意云何。是善男子善女人
T0220_.07.0879a13: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0879a14: 甚多善逝。佛言。憍尸迦。若善男子善女人
T0220_.07.0879a15: 等。書持般若波羅蜜多。衆寶莊嚴施他讀誦。
T0220_.07.0879a16: 所獲福聚甚多於前。復次憍尸迦。若善男子
T0220_.07.0879a17: 善女人等。教贍部洲諸有情類。皆令安住四
T0220_.07.0879a18: 靜慮四無量四無色定五神通。展轉乃至普
T0220_.07.0879a19: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a20: 安住四靜慮四無量四無色定五神通。於意
T0220_.07.0879a21: 云何。是善男子善女人等。由此因縁得福多
T0220_.07.0879a22: 不。天帝釋言。甚多世尊。甚多善逝。佛言。憍
T0220_.07.0879a23: 尸迦。若善男子善女人等。書持般若波羅蜜
T0220_.07.0879a24: 多。衆寶莊嚴施他讀誦。所獲福聚甚多於前。
T0220_.07.0879a25: 復次憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879a26: 波羅蜜多。衆寶莊嚴自恒讀誦。不如有人書
T0220_.07.0879a27: 持般若波羅蜜多。衆寶莊嚴施他讀誦。復次
T0220_.07.0879a28: 憍尸迦。若善男子善女人等。書持般若波羅
T0220_.07.0879a29: 蜜多。衆寶莊嚴施他讀誦。不如有人於深般
T0220_.07.0879b01: 若波羅蜜多善知義趣爲他解説。時天帝釋
T0220_.07.0879b02: 便白佛言。應爲何等諸有情類解説般若波
T0220_.07.0879b03: 羅蜜多甚深義趣佛言。憍尸迦。若善男子善
T0220_.07.0879b04: 女人等不知般若波羅蜜多甚深義趣應爲解
T0220_.07.0879b05: 説。何以故。憍尸迦。於當來世有善男子善女
T0220_.07.0879b06: 人等。求趣無上正等菩提。聞他宣説相似般
T0220_.07.0879b07: 若波羅蜜多。心便迷謬退失中道。時天帝釋
T0220_.07.0879b08: 復白佛言。何等名爲相似般若波羅蜜多。佛
T0220_.07.0879b09: 言。憍尸迦。於當來世有諸苾芻愚癡顛倒。雖
T0220_.07.0879b10: 欲宣説眞實般若波羅蜜多。而顛倒説相似
T0220_.07.0879b11: 般若波羅蜜多。云何苾芻顛倒宣説相似般
T0220_.07.0879b12: 若波羅蜜多。謂彼苾芻爲發無上菩提心者。
T0220_.07.0879b13: 説色壞故名爲無常。非常無故名爲無常。説
T0220_.07.0879b14: 受想行識壞故名爲無常。非常無故名爲無
T0220_.07.0879b15: 常。復作是説。若如是求是行般若波羅蜜多。
T0220_.07.0879b16: 憍尸迦。如是名爲顛倒宣説相似般若波羅蜜
T0220_.07.0879b17: 多。憍尸迦。不應以色壞故觀色無常。不應以
T0220_.07.0879b18: 受想行識壞故觀受想行識無常。但應以常
T0220_.07.0879b19: 無故觀色乃至識爲無常。以是故。憍尸迦。若
T0220_.07.0879b20: 善男子善女人等。於深般若波羅蜜多。善知
T0220_.07.0879b21: 義趣爲他解説其福甚多。復次憍尸迦。若善
T0220_.07.0879b22: 男子善女人等。教贍部洲一切有情。皆令住
T0220_.07.0879b23: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.07.0879b24: 覺菩提。展轉乃至普教十方各如殑伽沙數
T0220_.07.0879b25: 世界一切有情。皆令住預流果乃至獨覺菩
T0220_.07.0879b26: 提。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879b27: 得福多不。天帝釋言。甚多世尊。甚多善逝。佛
T0220_.07.0879b28: 言。憍尸迦。有善男子善女人等。書持般若波
T0220_.07.0879b29: 羅蜜多。衆寶莊嚴施他讀誦。教授教誡彼有
T0220_.07.0879c01: 情言。汝應精勤修學般若波羅蜜多相應佛
T0220_.07.0879c02: 法。定當證得一切智智。是善男子善女人等。
T0220_.07.0879c03: 所獲福聚甚多於前。何以故。憍尸迦。一切預
T0220_.07.0879c04: 流一來不還阿羅漢果獨覺菩提。皆是般若
T0220_.07.0879c05: 波羅蜜多所流出故。謂彼證得一切智智。教
T0220_.07.0879c06: 化無量無邊有情。令成預流乃至獨覺無邊
T0220_.07.0879c07: 際故。復次憍尸迦。若贍部洲諸有情類。皆發
T0220_.07.0879c08: 無上正等覺心。展轉乃至十方各如殑伽沙界
T0220_.07.0879c09: 一切有情。皆發無上正等覺心。有善男子善
T0220_.07.0879c10: 女人等。書持般若波羅蜜多。衆寶莊嚴施令
T0220_.07.0879c11: 讀誦。於意云何。是善男子善女人等。由此因
T0220_.07.0879c12: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c13: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c14: 波羅蜜多。衆寶莊嚴轉施與一已於無上正等
T0220_.07.0879c15: 菩提不退轉者令勤修學。是善男子善女人
T0220_.07.0879c16: 等。所獲福聚甚多於前。何以故。憍尸迦。如是
T0220_.07.0879c17: 菩薩修行般若波羅蜜多疾得圓滿。令深般
T0220_.07.0879c18: 若波羅蜜多廣行流布。復次憍尸迦。若贍部
T0220_.07.0879c19: 洲諸有情類。皆發無上正等覺心。展轉乃至
T0220_.07.0879c20: 十方各如殑伽沙界一切有情。皆發無上正
T0220_.07.0879c21: 等覺心。有善男子善女人等。書持般若波羅
T0220_.07.0879c22: 蜜多。衆寶莊嚴施令讀誦。復以巧妙文義解
T0220_.07.0879c23: 釋。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879c24: 得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c25: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c26: 波羅蜜多。轉施與一已於無上正等菩提不
T0220_.07.0879c27: 退轉者令其讀誦。復以巧妙文義解釋。是善
T0220_.07.0879c28: 男子善女人等。所獲福聚甚多於前。復次憍
T0220_.07.0879c29: 尸迦。若贍部洲諸有情類。皆於無上正等菩
T0220_.07.0880a01: 提得不退轉。展轉乃至十方各如殑伽沙界
T0220_.07.0880a02: 一切有情。皆於無上正等菩提得不退轉。有
T0220_.07.0880a03: 善男子善女人等。書持般若波羅蜜多。衆寶
T0220_.07.0880a04: 莊嚴施令讀誦。於意云何。是善男子善女人
T0220_.07.0880a05: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0880a06: 甚多善逝。佛言。憍尸迦。已於無上正等菩提
T0220_.07.0880a07: 得不退轉諸菩薩中。有一菩薩作如是言。我
T0220_.07.0880a08: 今欣樂疾證無上正等菩提。濟拔有情生死
T0220_.07.0880a09: 衆苦。若善男子善女人等。爲成彼事書持般
T0220_.07.0880a10: 若波羅蜜多。衆寶莊嚴施令讀誦。是善男子
T0220_.07.0880a11: 善女人等。所獲福聚甚多於前無量無數。復
T0220_.07.0880a12: 次憍尸迦。若贍部洲諸有情類。皆於無上正
T0220_.07.0880a13: 等菩提得不退轉。展轉乃至十方各如殑伽
T0220_.07.0880a14: 沙界一切有情。皆於無上正等菩提得不退
T0220_.07.0880a15: 轉。有善男子善女人等。書持般若波羅蜜多。
T0220_.07.0880a16: 衆寶莊嚴施令讀誦。復以巧妙文義解釋。於
T0220_.07.0880a17: 意云何。是善男子善女人等。由此因縁得福
T0220_.07.0880a18: 多不。天帝釋言。甚多世尊。甚多善逝。佛言。
T0220_.07.0880a19: 憍尸迦。已於無上正等菩提得不退轉諸菩
T0220_.07.0880a20: 薩中。有一菩薩作如是言。我今欣樂疾證無
T0220_.07.0880a21: 上正等菩提。濟拔有情生死衆苦。若善男子
T0220_.07.0880a22: 善女人等。爲成彼事書持般若波羅蜜多。衆
T0220_.07.0880a23: 寶莊嚴施令讀誦。復以巧妙文義解釋。是善
T0220_.07.0880a24: 男子善女人等。所獲福聚甚多於前無量無
T0220_.07.0880a25: 數。時天帝釋便白佛言。如是世尊。如是善逝。
T0220_.07.0880a26: 世尊。如如菩薩摩訶薩。轉近無上正等菩
T0220_.07.0880a27: 提。如是如是。應以般若波羅蜜多。轉更慇懃
T0220_.07.0880a28: 教授教誡。應以上妙飮食衣服臥具醫藥及
T0220_.07.0880a29: 餘資具。供養恭敬令無乏少。若善男子善女
T0220_.07.0880b01: 人等。能以如是法施財施。攝受供養彼菩薩
T0220_.07.0880b02: 摩訶薩。是善男子善女人等。由此因縁獲福
T0220_.07.0880b03: 無量。所以者何。彼菩薩摩訶薩要由如是法
T0220_.07.0880b04: 施財施攝受供養。疾證無上正等菩提。爲諸
T0220_.07.0880b05: 有情作大饒益。爾時善現讃帝釋言。善哉善
T0220_.07.0880b06: 哉。善能攝受勸勵護助諸菩薩摩訶薩。令疾
T0220_.07.0880b07: 證得所求無上正等菩提。憍尸迦。汝今已作
T0220_.07.0880b08: 佛聖弟子所應作事。何以故。憍尸迦。一切如
T0220_.07.0880b09: 來諸聖弟子。爲欲饒益諸有情故。法爾攝受
T0220_.07.0880b10: 勸勵護助諸菩薩摩訶薩。令疾證得所求無
T0220_.07.0880b11: 上正等菩提。所以者何。一切如來聲聞獨覺
T0220_.07.0880b12: 世間勝事。皆由菩薩摩訶薩衆而得出現。何
T0220_.07.0880b13: 以故。憍尸迦。若無菩薩摩訶薩發菩提心。則
T0220_.07.0880b14: 無菩薩摩訶薩能學六種波羅蜜多。若無菩
T0220_.07.0880b15: 薩摩訶薩修學六種波羅蜜多。則無菩薩摩
T0220_.07.0880b16: 訶薩能證無上正等菩提。若無菩薩摩訶薩
T0220_.07.0880b17: 證得無上正等菩提。則無如來聲聞獨覺世
T0220_.07.0880b18: 間勝事。是故如來諸聖弟子。爲欲利樂諸有
T0220_.07.0880b19: 情故。法應攝受勸勵護助諸菩薩。衆令學六
T0220_.07.0880b20: 種波羅蜜多。能疾證得一切智智。盡未來際
T0220_.07.0880b21: 利樂有情
T0220_.07.0880b22: 第五分迴向品第七
T0220_.07.0880b23: 爾時慈氏菩薩謂善現言。菩薩隨喜迴向倶
T0220_.07.0880b24: 行諸福業事。於餘有情施戒修等諸福業事。
T0220_.07.0880b25: 爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0880b26: 上。爾時善現問慈氏菩薩言。若諸菩薩所起
T0220_.07.0880b27: 隨喜迴向之心。普縁無量無數世界。一一世界
T0220_.07.0880b28: 無量無數。已入涅槃諸佛世尊。從初發心乃
T0220_.07.0880b29: 至成佛。展轉乃至入般涅槃。如是乃至法將
T0220_.07.0880c01: 滅盡。於其中間所有六種波羅蜜多相應善
T0220_.07.0880c02: 根。若諸弟子施戒修等諸福業事。及學無學
T0220_.07.0880c03: 無漏善根。若佛戒蘊定蘊慧蘊解脱蘊解脱智
T0220_.07.0880c04: 見蘊。若爲利樂一切有情大慈大悲。及餘無
T0220_.07.0880c05: 量無邊佛法。若説法要。若依法要學諸善根。
T0220_.07.0880c06: 若佛世尊般涅槃後諸有情類所種善根。合
T0220_.07.0880c07: 集稱量現前發起最尊最勝最上最妙隨喜之
T0220_.07.0880c08: 心。復以如是隨喜倶行諸福業事。與諸有情
T0220_.07.0880c09: 平等共有迴向無上正等菩提。願此善根共
T0220_.07.0880c10: 有情類。引發無上正等菩提。於意云何。彼諸
T0220_.07.0880c11: 菩薩縁如是事。起如是行相。隨喜迴向心爲
T0220_.07.0880c12: 有如是所縁可得。如彼菩薩所取相不。慈氏
T0220_.07.0880c13: 菩薩答善現言。彼諸菩薩縁如是事。起如是
T0220_.07.0880c14: 行相。隨喜迴向心實無如是所縁可得。如彼
T0220_.07.0880c15: 菩薩所取之相。具壽善現謂慈氏菩薩言。若
T0220_.07.0880c16: 無如是所縁諸事。如彼菩薩所取相者。彼諸
T0220_.07.0880c17: 菩薩隨喜迴向。豈不皆成想心見倒。所以者
T0220_.07.0880c18: 何。如有執著無所有事。無常謂常。實苦謂樂。
T0220_.07.0880c19: 無我謂我。不淨謂淨。由斯發起想心見倒。如
T0220_.07.0880c20: 所縁事實無所有。菩提及心亦應如是。若爾
T0220_.07.0880c21: 一切應無差別。此中何等是所縁事何等是
T0220_.07.0880c22: 隨喜心。何等是菩提。何等是迴向。云何菩薩
T0220_.07.0880c23: 縁。如是事起隨喜心。迴向無上正等菩提。慈
T0220_.07.0880c24: 氏菩薩報善現言。如是所起隨喜迴向。不應
T0220_.07.0880c25: 對彼新學大乘菩薩前説。所以者何。彼聞如
T0220_.07.0880c26: 是隨喜迴向。所有信樂恭敬之心。皆當滅沒
T0220_.07.0880c27: 如是隨喜迴向之法。應爲不退轉菩薩摩訶
T0220_.07.0880c28: 薩。或曾供養無量諸佛。久發大願多植善根。
T0220_.07.0880c29: 爲多善友所攝受者分別開示。所以者何。彼
T0220_.07.0881a01: 聞如是隨喜迴向。不驚不怖不退不沒。諸菩
T0220_.07.0881a02: 薩衆應以如是隨喜倶行諸福業事。迴向所
T0220_.07.0881a03: 求一切智智。當於爾時應作是念。所可用心
T0220_.07.0881a04: 隨喜迴向。此所用心盡滅離變。此所縁事及
T0220_.07.0881a05: 諸善根。皆亦如心盡滅離變。此中何等是所
T0220_.07.0881a06: 用心。復以何等爲所縁事及諸善根。而説隨
T0220_.07.0881a07: 喜迴向無上正等菩提。是心於心理不應有隨
T0220_.07.0881a08: 喜迴向。以無二心倶時起故。心亦不可隨喜
T0220_.07.0881a09: 迴向。心自性故。是故隨喜迴向之心及所縁
T0220_.07.0881a10: 事皆不可得。時天帝釋白善現言。新學大乘
T0220_.07.0881a11: 諸菩薩衆。聞如是事其心將無驚怖退沒。云
T0220_.07.0881a12: 何菩薩於所縁事起隨喜心。云何攝受隨喜倶
T0220_.07.0881a13: 行諸福業事。迴向無上正等菩提。爾時具壽
T0220_.07.0881a14: 善現依慈氏菩薩作如是言。諸菩薩衆普縁
T0220_.07.0881a15: 十方一切如來應正等覺。斷諸有路絶戲論
T0220_.07.0881a16: 道。殄諸雲霧摧諸棘刺。捨諸重擔逮得己利。
T0220_.07.0881a17: 盡諸有結正智解脱。到心自在第一究竟。入
T0220_.07.0881a18: 無餘依涅槃界者。從初發心乃至成佛。展轉
T0220_.07.0881a19: 乃至入般涅槃。如是乃至法將滅沒。於其中
T0220_.07.0881a20: 間所有功徳。及諸弟子所種善根。合集稱量
T0220_.07.0881a21: 現前發起最尊最勝最上最妙隨喜之心。復持
T0220_.07.0881a22: 如是隨喜倶行諸福業事。迴向無上正等菩
T0220_.07.0881a23: 提。是諸菩薩云何不墮想心見倒。慈氏菩薩
T0220_.07.0881a24: 謂善現言。若諸菩薩於自所起隨喜迴向心
T0220_.07.0881a25: 等諸法無心等想則不墮於想心見倒。若諸
T0220_.07.0881a26: 菩薩於自所起隨喜迴向心等諸法有心等
T0220_.07.0881a27: 想則便墮於想心見倒。又諸菩薩以如是心。
T0220_.07.0881a28: 念佛弟子功徳善根而生隨喜。正知此心盡
T0220_.07.0881a29: 滅離變非能隨喜。正知彼法其性亦然非所
T0220_.07.0881b01: 隨喜。又正了達能迴向心。法性亦爾。非能迴
T0220_.07.0881b02: 向。及正了知所迴向法。其性亦爾非所迴向。
T0220_.07.0881b03: 若有能依如是所説。隨喜迴向是正非邪。諸
T0220_.07.0881b04: 菩薩衆皆應發起如是隨喜迴向無上正等菩
T0220_.07.0881b05: 提。又諸菩薩普縁過去未來現在諸佛世尊
T0220_.07.0881b06: 所有功徳。若諸弟子所有善根。若異生類所
T0220_.07.0881b07: 有善根。若傍生趣聽聞正法所有善根。若餘
T0220_.07.0881b08: 天龍廣説乃至人非人等聽聞正法發菩提
T0220_.07.0881b09: 心。如是一切合集稱量現前發起最尊最勝
T0220_.07.0881b10: 最上最妙隨喜之心。既隨喜已迴向無上正
T0220_.07.0881b11: 等菩提。於如是時。若正解了諸能隨喜迴向之
T0220_.07.0881b12: 法盡滅離變。諸所隨喜迴向之法其性亦然。
T0220_.07.0881b13: 離如是知而能隨喜迴向無上正等菩提。復
T0220_.07.0881b14: 於是時若正解了都無有法可能隨喜迴向。
T0220_.07.0881b15: 於法雖如是知而能隨喜迴向無上正等菩
T0220_.07.0881b16: 提。便不墮於想心見倒。所以者何。是諸菩薩
T0220_.07.0881b17: 於能隨喜迴向之心。及所隨喜迴向之法。不
T0220_.07.0881b18: 生執著。是名無上隨喜迴向。若諸菩薩於能
T0220_.07.0881b19: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0881b20: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0881b21: 迴向無上正等菩提。則便墮於想心見倒。所
T0220_.07.0881b22: 起隨喜迴向皆邪。菩薩應知。方便遠離。若諸
T0220_.07.0881b23: 菩薩於所修作諸福業事。如實了知遠離寂
T0220_.07.0881b24: 靜。於能隨喜迴向之心。亦如實知遠離寂靜。
T0220_.07.0881b25: 如實知已行深般若波羅蜜多。於諸法中都
T0220_.07.0881b26: 無取著。而起隨喜迴向無上正等菩提。則
T0220_.07.0881b27: 不墮於想心見倒。若諸菩薩於所修作諸福
T0220_.07.0881b28: 業事。不如實知遠離寂靜。於能隨喜迴向之
T0220_.07.0881b29: 心。亦不能知遠離寂靜。於一切法執著諸相。
T0220_.07.0881c01: 而起隨喜迴向無上正等菩提。則便墮於想
T0220_.07.0881c02: 心見倒。若諸菩薩於已滅度諸佛世尊及諸
T0220_.07.0881c03: 弟子功徳善根。欲正發起隨喜迴向。應作是
T0220_.07.0881c04: 念。如佛世尊及諸弟子皆已滅度。自性非有
T0220_.07.0881c05: 功徳善根亦復如是。我所發起隨喜迴向及
T0220_.07.0881c06: 所迴向無上菩提性相亦爾都不可得。如實
T0220_.07.0881c07: 知已於諸善根。發生隨喜迴向無上正等菩
T0220_.07.0881c08: 提。便能不生想心見倒。不取相故。佛所聽許。
T0220_.07.0881c09: 名正隨喜迴向菩提。若諸菩薩以取相爲方
T0220_.07.0881c10: 便。行深般若波羅蜜多。於已滅度佛及弟子
T0220_.07.0881c11: 功徳善根。取相隨喜迴向菩提。是爲非善隨
T0220_.07.0881c12: 喜迴向。若諸菩薩不取相爲方便。行深般若
T0220_.07.0881c13: 波羅蜜多。於已滅度佛及弟子功徳善根。離
T0220_.07.0881c14: 相隨喜迴向菩提。是名爲善隨喜迴向。慈氏
T0220_.07.0881c15: 菩薩問善現言。云何菩薩於佛及弟子功徳
T0220_.07.0881c16: 善根等皆不取相。而能隨喜迴向菩提。善現
T0220_.07.0881c17: 答言。應知菩薩所學般若波羅蜜多方便善
T0220_.07.0881c18: 巧。雖不取相而所作成。非離般若波羅蜜多。
T0220_.07.0881c19: 有能正起隨喜迴向。是故菩薩欲成所作。應
T0220_.07.0881c20: 學般若波羅蜜多。慈氏菩薩謂善現言。莫作
T0220_.07.0881c21: 是説。所以者何。以甚深般若波羅蜜多中。
T0220_.07.0881c22: 佛及弟子功徳善根都不可得。所起隨喜迴
T0220_.07.0881c23: 向菩提亦不可得。此中菩薩應作是觀。過去
T0220_.07.0881c24: 如來及諸弟子功徳善根性皆已滅。所起隨
T0220_.07.0881c25: 喜迴向之心。及大菩提性皆寂滅。我若於彼
T0220_.07.0881c26: 取相分別。發生隨喜迴向之心。諸佛世尊皆
T0220_.07.0881c27: 所不許。所以者何。於已滅度佛弟子等取相
T0220_.07.0881c28: 分別隨喜迴向。是則名爲大有所得。過去已
T0220_.07.0881c29: 滅無所有故。未來現在佛弟子等。未至不住
T0220_.07.0882a01: 亦不可得。若不可得非取相境。若取其相發
T0220_.07.0882a02: 生隨喜迴向菩提便墮顛倒。是故菩薩欲於
T0220_.07.0882a03: 如來及諸弟子功徳善根。正發隨喜迴向菩
T0220_.07.0882a04: 提。不應於中起有所得取相分別隨喜迴向。
T0220_.07.0882a05: 若於其中起有所得取相分別隨喜迴向。佛不
T0220_.07.0882a06: 説彼有大義利。所以者何。如是隨喜迴向之
T0220_.07.0882a07: 心。妄想分別名雜毒故。如有飮食。雖具上妙
T0220_.07.0882a08: 色香美味而雜毒藥。愚夫淺識貪取噉之。初
T0220_.07.0882a09: 雖適意後便大苦。如是一類補特伽羅。不善
T0220_.07.0882a10: 受持不善觀察甚深般若波羅蜜多。不善通
T0220_.07.0882a11: 達甚深義趣。而告大乘種性者曰。來善男
T0220_.07.0882a12: 子。汝於三世諸佛世尊戒等五蘊及餘無量
T0220_.07.0882a13: 無邊功徳。若佛弟子所種善根。若佛世尊授
T0220_.07.0882a14: 諸菩薩聲聞獨覺三菩提記。彼有情類所種
T0220_.07.0882a15: 善根。若諸天人阿素洛等所種善根。如是一
T0220_.07.0882a16: 切合集稱量。現前隨喜迴向菩提。如是所説
T0220_.07.0882a17: 隨喜迴向。以有所得爲方便故。譬如世間雜
T0220_.07.0882a18: 毒飮食。菩薩種＊性補特伽羅。不應隨彼所説
T0220_.07.0882a19: 而學。是故大徳。應説云何住菩薩乘善男子
T0220_.07.0882a20: 等。應於三世十方諸佛及弟子等功徳善根
T0220_.07.0882a21: 隨喜迴向可名無毒。善現答言。若諸菩薩欲
T0220_.07.0882a22: 不謗佛而發隨喜迴向心者。應作是念。如諸
T0220_.07.0882a23: 如來應正等覺如實通達功徳善根。有如是
T0220_.07.0882a24: 性。有如是相。有如是法。而可隨喜。我今亦
T0220_.07.0882a25: 應如是隨喜。如諸如來應正等覺如實通達。
T0220_.07.0882a26: 應以如是諸福業事迴向菩提。我今亦應如
T0220_.07.0882a27: 是迴向。若作如是隨喜迴向。則不謗佛。不雜
T0220_.07.0882a28: 衆毒。離諸過咎。善順佛教。復次菩薩應作如
T0220_.07.0882a29: 是隨喜迴向。如戒蘊等不墮三界。非三世攝。
T0220_.07.0882b01: 隨喜迴向。亦應如是。所以者何。如彼諸法自
T0220_.07.0882b02: 性空故。不墮三界非三世攝。隨喜迴向亦復
T0220_.07.0882b03: 如是。若能如是隨喜迴向。不雜衆毒無所失
T0220_.07.0882b04: 壞。若不如是隨喜迴向。當知是邪隨喜迴向。
T0220_.07.0882b05: 若諸菩薩作如是念。如諸如來應正等覺。如
T0220_.07.0882b06: 實通達諸功徳等。有如是法可依此法發生
T0220_.07.0882b07: 無倒隨喜迴向。我今亦應依如是法發生隨
T0220_.07.0882b08: 喜迴向之心。是爲正發隨喜迴向
T0220_.07.0882b09: 爾時世尊讃善現曰。善哉善哉。汝今乃能爲
T0220_.07.0882b10: 諸菩薩作大佛事。善現當知。假使三千大千
T0220_.07.0882b11: 世界諸有情類。一切皆得四靜慮四無量四
T0220_.07.0882b12: 無色定五神通等世出世間有相功徳。是一
T0220_.07.0882b13: 菩薩所起無倒隨喜迴向。於彼功徳爲最爲
T0220_.07.0882b14: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上。復次
T0220_.07.0882b15: 善現。假使三千大千世界一切有情。皆發無
T0220_.07.0882b16: 上正等覺心。一一住如殑伽沙劫。以有所得
T0220_.07.0882b17: 而爲方便。皆持上妙衣服飮食臥具醫藥及
T0220_.07.0882b18: 餘樂具恭敬供養。如殑伽沙世界有情常無間
T0220_.07.0882b19: 斷。於意云何。是諸菩薩由此因縁得福多不。
T0220_.07.0882b20: 善現對曰。甚多世尊。如是福聚若有形色。十
T0220_.07.0882b21: 方各如殑伽沙界不能容受。佛言。善現。如是
T0220_.07.0882b22: 如是。如汝所説。若一菩薩由深般若波羅蜜
T0220_.07.0882b23: 多所攝受故。發起無倒隨喜迴向所獲功徳。
T0220_.07.0882b24: 於前菩薩有相福聚。百倍爲勝千倍爲勝。乃
T0220_.07.0882b25: 至鄔波尼殺曇倍亦復爲勝。爾時四大天王
T0220_.07.0882b26: 各與眷屬二萬天子倶。頂禮佛足合掌恭敬
T0220_.07.0882b27: 白言世尊。是諸菩薩所起無倒隨喜迴向。甚
T0220_.07.0882b28: 深般若波羅蜜多方便善巧所攝受故。威力
T0220_.07.0882b29: 廣大勝前所説有所得施多百千倍。時天帝
T0220_.07.0882c01: 釋乃至他化自在天王各與眷屬十萬天子
T0220_.07.0882c02: 倶。皆持種種天妙花鬘塗散等香衣服瓔珞
T0220_.07.0882c03: 寶幢幡蓋衆妙珍奇奏天樂音而供養佛。頂
T0220_.07.0882c04: 禮佛足合掌白言。是諸菩薩所起無倒隨喜
T0220_.07.0882c05: 迴向。甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0882c06: 故。威力廣大勝前所説有所得施多百千倍。
T0220_.07.0882c07: 時大梵王廣説乃至色究竟天各與無量百千
T0220_.07.0882c08: 天衆。前詣佛所頂禮佛足。合掌恭敬倶發聲
T0220_.07.0882c09: 言。希有世尊。是諸菩薩所起無倒隨喜迴向。
T0220_.07.0882c10: 甚深般若波羅蜜多方便善巧所攝受故。威
T0220_.07.0882c11: 力廣大勝前所説有所得施多百千倍。爾時
T0220_.07.0882c12: 佛告淨居天等諸天衆言。且置三千大千世
T0220_.07.0882c13: 界一切有情皆發無上正等覺心。假使十方
T0220_.07.0882c14: 殑伽沙等諸佛世界一切有情皆發無上正等
T0220_.07.0882c15: 覺心。一一住如殑伽沙劫以有所得而爲方
T0220_.07.0882c16: 便。皆持上妙衣服飮食臥具醫藥及餘樂具
T0220_.07.0882c17: 恭敬供養。如殑伽沙世界有情常無間斷。若
T0220_.07.0882c18: 有菩薩普縁三世諸佛世尊所有戒蘊定蘊慧
T0220_.07.0882c19: 蘊解脱蘊解脱智見蘊及餘無量無邊佛法。
T0220_.07.0882c20: 若諸弟子所有善根。若餘有情所修善法。如
T0220_.07.0882c21: 是一切合集稱量現前發起最尊最勝最上最
T0220_.07.0882c22: 妙。隨喜倶行諸福業事。復持如是隨喜倶行
T0220_.07.0882c23: 諸福業事。迴向無上正等菩提。如是所起隨
T0220_.07.0882c24: 喜迴向所獲功徳。勝前所説有相福聚。無量
T0220_.07.0882c25: 無邊不可稱計。爾時善現便白佛言。如世尊
T0220_.07.0882c26: 説。現前發起最尊最勝最上最妙隨喜倶行諸
T0220_.07.0882c27: 福業事。云何名爲最尊最勝最上最妙隨喜
T0220_.07.0882c28: 倶行諸福業事。佛告善現。若諸菩薩於三世
T0220_.07.0882c29: 法不取不捨不念不得。知無有法已正當生。
T0220_.07.0883a01: 知無有法已正當滅。如法實性發生隨喜迴
T0220_.07.0883a02: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a03: 最妙隨喜倶行諸福業事。復次善現。若諸菩
T0220_.07.0883a04: 薩欲於三世諸佛世尊及弟子等布施淨戒安
T0220_.07.0883a05: 忍精進靜慮般若。及正解脱解脱智見相應
T0220_.07.0883a06: 善根。發生無倒隨喜迴向應作是念。如眞解
T0220_.07.0883a07: 脱布施淨戒安忍精進靜慮般若相應善根亦
T0220_.07.0883a08: 復如是。如眞解脱戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0883a09: 脱智見蘊相應善根亦復如是。如眞解脱所
T0220_.07.0883a10: 有勝解亦復如是。如眞解脱隨喜迴向亦復
T0220_.07.0883a11: 如是。如眞解脱一切過去已滅諸法亦復如
T0220_.07.0883a12: 是。如眞解脱一切未來未生諸法亦復如是。
T0220_.07.0883a13: 如眞解脱一切現在現轉諸法亦復如是。如
T0220_.07.0883a14: 眞解脱過去無量無數世界諸佛世尊及弟
T0220_.07.0883a15: 子等亦復如是。如眞解脱未來無量無數世
T0220_.07.0883a16: 界諸佛世尊及弟子等亦復如是。如眞解脱
T0220_.07.0883a17: 現在無量無數世界諸佛世尊及弟子等亦復
T0220_.07.0883a18: 如是。如是諸法眞如法性。無向無背無縛無
T0220_.07.0883a19: 脱無染無淨。我於如是功徳善根現前隨喜。
T0220_.07.0883a20: 以無移轉及無失壞。無相無得而爲方便。迴
T0220_.07.0883a21: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a22: 最妙隨喜迴向。善現當知。如是無倒隨喜迴
T0220_.07.0883a23: 向所獲功徳。於十方面各如殑伽沙數世界
T0220_.07.0883a24: 一切有情。皆發無上正等覺心。一一住如殑
T0220_.07.0883a25: 伽沙劫。以有所得而爲方便。皆持上妙衣服
T0220_.07.0883a26: 飮食臥具醫藥及餘樂具恭敬供養。十方各
T0220_.07.0883a27: 如殑伽沙界一切有情常無間斷。所獲施福。
T0220_.07.0883a28: 及於十方殑伽沙等諸佛世界一切有情。一
T0220_.07.0883a29: 一住如殑伽沙劫。以有所得而爲方便。所修
T0220_.07.0883b01: 淨戒安忍精進靜慮般若相應善根。百倍爲
T0220_.07.0883b02: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲勝
T0220_.07.0883b03: 大般若波羅蜜多經卷第五百五十八
T0220_.07.0883b04:
T0220_.07.0883b05:
T0220_.07.0883b06:
T0220_.07.0883b07:
T0220_.07.0883b08: 十九
T0220_.07.0883b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0883b10: 第五分地獄品第八
T0220_.07.0883b11: 時舍利子便白佛言。如是無倒隨喜迴向。皆
T0220_.07.0883b12: 由般若波羅蜜多威力成辦。爾時佛告舍利
T0220_.07.0883b13: 子言。如是如是。時舍利子。復白佛言。如是般
T0220_.07.0883b14: 若波羅蜜多。能作照明皆應敬禮。世間諸法
T0220_.07.0883b15: 不能染汚。能除翳闇能發光明。能施利安能
T0220_.07.0883b16: 爲導首。與諸盲者作淨眼目。與渉闇徒作明
T0220_.07.0883b17: 燈炬。引失道者令入正路。顯諸法性即薩婆
T0220_.07.0883b18: 若。示一切法無滅無生。是諸菩薩摩訶薩母。
T0220_.07.0883b19: 能令諸佛具轉三轉十二行相無上法輪。無
T0220_.07.0883b20: 依護者爲作依護。能除一切生死苦惱。開示
T0220_.07.0883b21: 諸法無性爲性。世尊。諸菩薩摩訶薩於深般
T0220_.07.0883b22: 若波羅蜜多應云何住。佛告舍利子。諸菩薩
T0220_.07.0883b23: 摩訶薩於深般若波羅蜜多應如佛住。敬事
T0220_.07.0883b24: 般若波羅蜜多應如敬事諸佛世尊。時天帝
T0220_.07.0883b25: 釋作是念言。今舍利子何因何縁問佛斯事。
T0220_.07.0883b26: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0883b27: 舍利子報帝釋言。前佛世尊説諸菩薩甚深
T0220_.07.0883b28: 般若波羅蜜多所攝受故。所起隨喜迴向倶
T0220_.07.0883b29: 行諸福業事。疾能證得一切智智。勝有所得
T0220_.07.0883c01: 菩薩所修布施淨戒安忍精進靜慮般若相應
T0220_.07.0883c02: 善根。是故我今作如是問。憍尸迦。如生盲衆
T0220_.07.0883c03: 若百若千。無淨眼者方便引導。近尚不能趣
T0220_.07.0883c04: 入正道。況能遠達豐樂大城。如是前五波羅
T0220_.07.0883c05: 蜜多諸生盲衆。若無般若波羅蜜多淨眼者
T0220_.07.0883c06: 導尚不能趣菩薩正道。況能證入一切智城。
T0220_.07.0883c07: 憍尸迦。布施等五波羅蜜多。要由般若波羅
T0220_.07.0883c08: 蜜多名有目者。復由般若波羅蜜多之所攝
T0220_.07.0883c09: 受名到彼岸。時舍利子復白佛言。云何菩薩
T0220_.07.0883c10: 引發般若波羅蜜多。佛告舍利子。若諸菩薩
T0220_.07.0883c11: 不引發色受想行識。亦不見色受想行識。是
T0220_.07.0883c12: 即名爲引發般若波羅蜜多。時舍利子復白
T0220_.07.0883c13: 佛言。若諸菩薩引發般若波羅蜜多爲成何
T0220_.07.0883c14: 法。佛告舍利子。若諸菩薩引發般若波羅蜜
T0220_.07.0883c15: 多。於一切法都無所成。無所成故得名般若
T0220_.07.0883c16: 波羅蜜多。時天帝釋便白佛言。如是般若波
T0220_.07.0883c17: 羅蜜多豈不能成一切智智。佛言。憍尸迦。如
T0220_.07.0883c18: 是般若波羅蜜多亦不能成一切智智。何以
T0220_.07.0883c19: 故。憍尸迦。如有所得如有名想。如有造立不
T0220_.07.0883c20: 能成故。時天帝釋復白佛言。若爾般若波羅
T0220_.07.0883c21: 蜜多。云何説成一切智智。佛言。憍尸迦。如是
T0220_.07.0883c22: 般若波羅蜜多。於所引發一切智智。無所成
T0220_.07.0883c23: 故説名爲成。時天帝釋便白佛言。甚奇世尊。
T0220_.07.0883c24: 如是般若波羅蜜多不爲生滅一切法故。不
T0220_.07.0883c25: 爲成壞一切法故。出現世間而與世間作饒
T0220_.07.0883c26: 益事。爾時善現便白佛言。若諸菩薩起如是
T0220_.07.0883c27: 想。則便捨遠甚深般若波羅蜜多。佛告善現。
T0220_.07.0883c28: 如是如是。復有因縁捨遠般若波羅蜜多。謂
T0220_.07.0883c29: 生是想。甚深般若波羅蜜多空無所有。即便
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