INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0779a01: 至般若。此可名爲眞修布施乃至般若波羅
T0220_.07.0779a02: 蜜多不。慶喜對曰。不也世尊。要由迴向一切
T0220_.07.0779a03: 智智。而修布施乃至般若。乃可名爲眞修布
T0220_.07.0779a04: 施乃至般若波羅蜜多。佛告慶喜。於意云何。
T0220_.07.0779a05: 若不迴向一切智智。而修布施乃至般若。如
T0220_.07.0779a06: 是所修得名布施等波羅蜜多不。慶喜對曰。
T0220_.07.0779a07: 不也世尊。要由迴向一切智智。而修布施乃
T0220_.07.0779a08: 至般若。如是所修乃得布施等波羅蜜多名。
T0220_.07.0779a09: 佛告慶喜。於意云何。若不迴向一切智智而
T0220_.07.0779a10: 修善根。如是善根得究竟不。慶喜對曰。不也
T0220_.07.0779a11: 世尊。要由迴向一切智智而修善根。如是善
T0220_.07.0779a12: 根乃得究竟。佛告慶喜。於意云何。若離般若
T0220_.07.0779a13: 波羅蜜多。爲能眞迴向一切智智不。慶喜對
T0220_.07.0779a14: 曰。不也世尊。要有般若波羅蜜多。乃眞迴向
T0220_.07.0779a15: 一切智智。佛告慶喜。於意云何。甚深般若波
T0220_.07.0779a16: 羅蜜多威神功徳可思議不。慶喜對曰。不也
T0220_.07.0779a17: 世尊。甚深般若波羅蜜多。威神功徳不可思
T0220_.07.0779a18: 議。諸餘善根皆不能及。佛告慶喜。由此因縁
T0220_.07.0779a19: 我説般若波羅蜜多。能與前五波羅蜜多及
T0220_.07.0779a20: 餘功徳爲尊爲導。能令前五波羅蜜多及餘
T0220_.07.0779a21: 功徳究竟圓滿故。我偏讃若讃般若波羅蜜
T0220_.07.0779a22: 多。亦讃前五波羅蜜多及餘功徳。爾時慶喜
T0220_.07.0779a23: 復白佛言。云何迴向一切智智。而修布施乃
T0220_.07.0779a24: 至般若波羅蜜多及餘功徳。佛告慶喜。以無
T0220_.07.0779a25: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.07.0779a26: 一切智智。應修布施乃至般若波羅蜜多及
T0220_.07.0779a27: 餘功徳。具壽慶喜復白佛言。以何無二爲方
T0220_.07.0779a28: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.07.0779a29: 智。應修布施乃至般若波羅蜜多及餘功徳。
T0220_.07.0779b01: 佛告慶喜。以色乃至識無二爲方便。無生爲
T0220_.07.0779b02: 方便。無所得爲方便。迴向一切智智。應修布
T0220_.07.0779b03: 施乃至般若波羅蜜多及餘功徳。以色等法
T0220_.07.0779b04: 皆性空故。色等性空與布施等皆無二故。慶
T0220_.07.0779b05: 喜當知。由深般若波羅蜜多。乃能迴向一切
T0220_.07.0779b06: 智智。由能迴向一切智智。令布施等無邊功
T0220_.07.0779b07: 徳究竟圓滿。是故般若波羅蜜多。與布施等
T0220_.07.0779b08: 一切功徳爲尊爲導。慶喜當知。譬如大地以
T0220_.07.0779b09: 種散中衆縁和合便得生長。應知大地與種
T0220_.07.0779b10: 生長爲所依止。爲能建立如是般若波羅蜜
T0220_.07.0779b11: 多乃所迴向一切智智。與布施等一切功徳。
T0220_.07.0779b12: 爲所依止爲能建立令得生長故。説般若波
T0220_.07.0779b13: 羅蜜多與布施等一切功徳爲尊爲導故。我
T0220_.07.0779b14: 偏讃甚深般若波羅蜜多非餘功徳。若讃般
T0220_.07.0779b15: 若即讃餘故
T0220_.07.0779b16: 大般若波羅蜜多經卷第五百四十
T0220_.07.0779b17:
T0220_.07.0779b18:
T0220_.07.0779b19:
T0220_.07.0779b20:大般若波羅蜜多經卷第五百四
T0220_.07.0779b21: 十一
T0220_.07.0779b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0779b23: 第四分供養窣堵波品第三之三
T0220_.07.0779b24: 時天帝釋便白佛言。今者如來應正等覺。於
T0220_.07.0779b25: 深般若波羅蜜多功徳勝利説猶未盡。何以
T0220_.07.0779b26: 故。我從世尊所受般若波羅蜜多功徳勝利。
T0220_.07.0779b27: 甚深甚廣量無邊際。諸善男子善女人等。於
T0220_.07.0779b28: 深般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0779b29: 修學如理思惟。書寫解説廣令流布。復持種
T0220_.07.0779c01: 種上妙華鬘乃至燈明。而爲供養。所獲功徳
T0220_.07.0779c02: 亦無邊際。爾時佛告天帝釋言。善哉善哉。如
T0220_.07.0779c03: 汝所説。憍尸迦。我不説此甚深般若波羅蜜
T0220_.07.0779c04: 多。但有前説功徳勝利。何以故。憍尸迦。甚深
T0220_.07.0779c05: 般若波羅蜜多。具足無邊功徳勝利。分別演
T0220_.07.0779c06: 説不可盡故。憍尸迦。我亦不説於深般若波
T0220_.07.0779c07: 羅蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0779c08: 惟書寫解説廣令流布。復持種種上妙華鬘
T0220_.07.0779c09: 乃至燈明而爲供養。諸善男子善女人等。但
T0220_.07.0779c10: 有前説功徳勝利。何以故。憍尸迦。若善男子
T0220_.07.0779c11: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0779c12: 敬信受。爲求無上正等菩提。至心聽聞受持
T0220_.07.0779c13: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0779c14: 示。以増上慧審諦觀察。欲令正法久住世故。
T0220_.07.0779c15: 欲令佛眼無斷壞故。欲令正法不隱沒故。攝
T0220_.07.0779c16: 受菩薩令増長故。欲令世間清淨法眼無缺減
T0220_.07.0779c17: 故。書寫如是甚深般若波羅蜜多衆寶嚴飾。
T0220_.07.0779c18: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0779c19: 重讃歎。我説獲得現在未來無量無邊功徳
T0220_.07.0779c20: 勝利。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0779c21: 護是善男子善女人等。不令一切人非人等
T0220_.07.0779c22: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0779c23: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0779c24: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0779c25: 子爲聽法故皆來集會。歡喜踊躍敬受如是甚
T0220_.07.0779c26: 深般若波羅蜜多。是諸天子以天威力。令説
T0220_.07.0779c27: 法師増益辯才宣揚無盡。不樂説者令其樂
T0220_.07.0779c28: 説。身心疲極令得康強。憍尸迦。是善男子善
T0220_.07.0779c29: 女人等。受持讀誦甚深般若波羅蜜多。及廣
T0220_.07.0780a01: 爲他宣説開示。得如是等現在利益。復次憍
T0220_.07.0780a02: 尸迦。若善男子善女人等。於四衆中宣説如
T0220_.07.0780a03: 是甚深般若波羅蜜多。心無怯怖不爲一切
T0220_.07.0780a04: 論難所伏。所以者何。彼由如是甚深般若波
T0220_.07.0780a05: 羅蜜多大神呪王所護持故。甚深般若波羅
T0220_.07.0780a06: 蜜多祕密藏中。具廣分別一切法故。是善男
T0220_.07.0780a07: 子善女人等。善住法空都不見有能難所難
T0220_.07.0780a08: 及所説故。亦不見有於深般若波羅蜜多能
T0220_.07.0780a09: 求短故。亦復不見甚深般若波羅蜜多有過
T0220_.07.0780a10: 失故。是故不爲一切異學論難所屈。憍尸迦。
T0220_.07.0780a11: 是善男子善女人等。爲衆宣説甚深般若波
T0220_.07.0780a12: 羅蜜多。得如是等現世利益。復次憍尸迦。若
T0220_.07.0780a13: 善男子善女人等。於深般若波羅蜜多。至心
T0220_.07.0780a14: 聽聞受持讀誦精勤修學如理思惟書寫解説
T0220_.07.0780a15: 廣令流布。是善男子善女人等。心不沈沒亦
T0220_.07.0780a16: 不憂悔不恐不怖。所以者何。是善男子善女
T0220_.07.0780a17: 人等不見有法可令沈沒憂悔恐怖。於諸法
T0220_.07.0780a18: 中無所執著。憍尸迦。是善男子善女人等。由
T0220_.07.0780a19: 於般若波羅蜜多至心聽聞乃至流布。得如
T0220_.07.0780a20: 是等現世利益。復次憍尸迦。若善男子善女
T0220_.07.0780a21: 人等。能於般若波羅蜜多。至心聽聞受持讀
T0220_.07.0780a22: 誦精勤修學如理思惟書寫解説廣令流布。
T0220_.07.0780a23: 復持種種上妙華鬘乃至燈明而爲供養。是
T0220_.07.0780a24: 善男子善女人等。恒爲父母師長親友國王
T0220_.07.0780a25: 大臣及諸沙門婆羅門等之所敬愛。亦爲十
T0220_.07.0780a26: 方諸佛菩薩聲聞獨覺之所護念。復爲世間
T0220_.07.0780a27: 諸天魔梵人及非人之所守衞。一切災横皆
T0220_.07.0780a28: 自消滅。外道異論皆不能伏。憍尸迦。是善男
T0220_.07.0780a29: 子善女人等。由於般若波羅蜜多至心聽聞
T0220_.07.0780b01: 乃至供養。得如是等現在利益。復次憍尸迦
T0220_.07.0780b02: 若善男子善女人等。書寫如是甚深般若波
T0220_.07.0780b03: 羅蜜多。種種莊嚴置清淨處。供養恭敬尊重
T0220_.07.0780b04: 讃歎時此三千大千國土及餘十方無邊世
T0220_.07.0780b05: 界。所有四大王衆天乃至廣果天。已發無上
T0220_.07.0780b06: 菩提心者。常來此處觀禮讀誦甚深般若波
T0220_.07.0780b07: 羅蜜多。供養恭敬尊重讃歎。右遶禮拜合掌
T0220_.07.0780b08: 而去。諸淨居天亦常來此。觀禮讀誦甚深般
T0220_.07.0780b09: 若波羅蜜多。供養恭敬尊重讃歎。右遶禮拜
T0220_.07.0780b10: 合掌而去。有大威徳諸龍藥叉廣説乃至人
T0220_.07.0780b11: 非人等亦常來此。觀禮讀誦甚深般若波羅
T0220_.07.0780b12: 蜜多。供養恭敬尊重讃歎。右遶禮拜合掌而
T0220_.07.0780b13: 去。憍尸迦。是善男子善女人等。應作是念。今
T0220_.07.0780b14: 此三千大千國土及餘十方無邊世界一切天
T0220_.07.0780b15: 龍廣説乃至人非人等常來至此。觀禮讀誦
T0220_.07.0780b16: 我所書寫甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0780b17: 重讃歎。右遶禮拜合掌而去。此我則爲已設
T0220_.07.0780b18: 法施。作是念已歡喜踊躍。令所獲福倍復増
T0220_.07.0780b19: 長。憍尸迦。是善男子善女人等。由無邊界天
T0220_.07.0780b20: 龍藥叉阿素洛等。常隨擁護所住之處。人非
T0220_.07.0780b21: 人等不能損害。唯除宿世定惡業因現在應
T0220_.07.0780b22: 熟。或轉重惡現世輕受。憍尸迦。是善男子善
T0220_.07.0780b23: 女人等。由深般若波羅蜜多大威神力。獲如
T0220_.07.0780b24: 是等現世種種功徳勝利。時天帝釋便白佛
T0220_.07.0780b25: 言。是善男子善女人等。以何驗知。有此三千
T0220_.07.0780b26: 大千國土及餘十方無邊世界。天龍藥叉阿
T0220_.07.0780b27: 素洛等來至其處。觀禮讀誦彼所書持甚深
T0220_.07.0780b28: 般若波羅蜜多。供養恭敬尊重讃歎。合掌右
T0220_.07.0780b29: 遶歡喜護念。爾時佛告天帝釋言。是善男子
T0220_.07.0780c01: 善女人等。若見如是甚深般若波羅蜜多所
T0220_.07.0780c02: 在之處有妙光明。或聞其處異香氛郁。或復
T0220_.07.0780c03: 聞有微細樂音。當知爾時有大神力威徳熾
T0220_.07.0780c04: 盛諸天龍等來至其處。觀禮讀誦彼所書持
T0220_.07.0780c05: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c06: 掌右遶歡喜護念。復次憍尸迦。是善男子善
T0220_.07.0780c07: 女人等。修鮮淨行嚴麗其處。至心供養甚深
T0220_.07.0780c08: 般若波羅蜜多。當知爾時有大神力威徳熾
T0220_.07.0780c09: 盛諸天龍等來至其處。觀禮＊讀誦彼所書持
T0220_.07.0780c10: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c11: 掌右遶歡喜護念。憍尸迦。隨有如是具大神
T0220_.07.0780c12: 力威徳熾盛諸天龍等來至其處。此中所有
T0220_.07.0780c13: 惡鬼邪神。驚怖退散無敢住者。由此因縁是
T0220_.07.0780c14: 善男子善女人等。心便廣大起淨勝解。所修
T0220_.07.0780c15: 善業倍復増明。諸有所爲皆無障礙。以是故。
T0220_.07.0780c16: 憍尸迦。甚深般若波羅蜜多。隨所在處應當
T0220_.07.0780c17: 周匝除去糞穢。掃拭塗治香水散灑。敷設寶
T0220_.07.0780c18: 座而安置之。燒香散華張施幰蓋。寶幢幡鐸
T0220_.07.0780c19: 間飾其中。衆妙珍奇金銀寶器衣服瓔珞伎
T0220_.07.0780c20: 樂燈明種種雜綵莊嚴其處。若能如是供養
T0220_.07.0780c21: 般若波羅蜜多。便有無量具大神力威徳熾
T0220_.07.0780c22: 盛諸天龍等來至其處。觀禮讀誦彼所書持
T0220_.07.0780c23: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c24: 掌右遶歡喜護念。復次憍尸迦。是善男子善
T0220_.07.0780c25: 女人等。若能如是供養恭敬尊重讃歎甚深
T0220_.07.0780c26: 般若波羅蜜多。決定當得身心無倦。身心安
T0220_.07.0780c27: 樂。身心調柔。身心輕利。繋心般若波羅蜜多
T0220_.07.0780c28: 夜寢息時無諸惡夢＊唯得善夢。謂見如來應
T0220_.07.0780c29: 正等覺身眞金色相好莊嚴。放大光明普照
T0220_.07.0781a01: 一切。聲聞菩薩前後圍遶。身處衆中聞佛爲
T0220_.07.0781a02: 説布施等六波羅蜜多及餘善根相應法義。
T0220_.07.0781a03: 或於夢中見菩提樹。其量高廣衆寶莊嚴。有
T0220_.07.0781a04: 菩薩摩訶薩往詣其下結跏趺坐。證得無上
T0220_.07.0781a05: 正等菩提。轉妙法輪度有情衆。或於夢中見
T0220_.07.0781a06: 有無量百千倶胝那
多數大菩薩衆。論議
T0220_.07.0781a07: 決擇種種法義。或於夢中見十方界各有無量
T0220_.07.0781a08: 百千倶胝那多佛。亦聞其聲。謂某世界有
T0220_.07.0781a09: 某如來應正等覺若干百千倶胝那多菩薩
T0220_.07.0781a10: 摩訶薩聲聞弟子。恭敬圍遶説如是法。或復
T0220_.07.0781a11: 夢中見十方界各有無量百千倶胝那多佛
T0220_.07.0781a12: 入般涅槃。彼一一佛般涅槃後。各有施主爲
T0220_.07.0781a13: 供養佛設利羅故。以妙七寶各起無量百千倶
T0220_.07.0781a14: 胝那多數大窣堵波。復於一一窣堵波所。
T0220_.07.0781a15: 各以無量上妙華鬘乃至燈明。經無量劫供
T0220_.07.0781a16: 養恭敬尊重讃歎。憍尸迦。是善男子善女人
T0220_.07.0781a17: 等。見如是類諸善夢相。若睡若覺身心安樂。
T0220_.07.0781a18: 諸天神等益其精氣。令彼自覺身體輕便。由
T0220_.07.0781a19: 此因縁不多貪著飮食醫藥衣服臥具。於四
T0220_.07.0781a20: 供養其心輕微。如瑜伽師入勝妙定。由彼定
T0220_.07.0781a21: 力滋潤身心。從定出已雖遇美膳而心輕微。
T0220_.07.0781a22: 此亦如是。何以故。憍尸迦。是善男子善女人
T0220_.07.0781a23: 等。由此三千大千國土及餘十方無邊世界。
T0220_.07.0781a24: 一切如來應正等覺聲聞菩薩天龍藥叉阿素
T0220_.07.0781a25: 洛等。具大神力勝威徳者。慈悲護念以妙精
T0220_.07.0781a26: 氣冥注身心。令其志勇體充盛故。憍尸迦。若
T0220_.07.0781a27: 善男子善女人等。欲得如是現在種種功徳
T0220_.07.0781a28: 勝利。於深般若波羅蜜多。應常聽聞受持讀
T0220_.07.0781a29: 誦精勤修學如理思惟廣爲有情宣説開示。
T0220_.07.0781b01: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0781b02: 重讃歎。憍尸迦。若善男子善女人等。雖於般
T0220_.07.0781b03: 若波羅蜜多不能聽聞受持讀誦精勤修學如
T0220_.07.0781b04: 理思惟。廣爲有情宣説流布。而爲正法久住
T0220_.07.0781b05: 世故。爲令佛眼無斷壞故。爲令正法不隱沒
T0220_.07.0781b06: 故。攝受菩薩令増長故。爲令世間清淨法眼
T0220_.07.0781b07: 不滅沒故。書持如是甚深般若波羅蜜多衆
T0220_.07.0781b08: 寶嚴飾。復持無量上妙華鬘乃至燈明。供養
T0220_.07.0781b09: 恭敬尊重讃歎。亦得如前所説種種功徳勝
T0220_.07.0781b10: 利。何以故。憍尸迦。是善男子善女人等。能廣
T0220_.07.0781b11: 利樂無量無邊諸有情故。以是故。憍尸迦。若
T0220_.07.0781b12: 善男子善女人等。欲得種種現在未來功徳
T0220_.07.0781b13: 勝利。應於般若波羅蜜多。以清淨心恭敬信
T0220_.07.0781b14: 受。爲求無上正等菩提。至心聽聞受持讀誦
T0220_.07.0781b15: 精勤修學如理思惟。廣爲有情宣説開示。以
T0220_.07.0781b16: 増上慧審諦觀察。欲令正法久住世故。欲令
T0220_.07.0781b17: 佛眼無斷壞故。欲令正法不隱沒故。攝受菩
T0220_.07.0781b18: 薩令増長故。欲以法義分施有情令充足故。
T0220_.07.0781b19: 欲令調善諸有情類廣大佛眼無缺減故。書
T0220_.07.0781b20: 持如是甚深般若波羅蜜多衆寶嚴飾。復以
T0220_.07.0781b21: 種種上妙華鬘乃至燈明。供養恭敬尊重讃
T0220_.07.0781b22: 歎。若能如是定獲無邊現在未來功徳勝利
T0220_.07.0781b23: 第四分稱揚功徳品第四
T0220_.07.0781b24: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0781b25: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0781b26: 爲一分。於此二分汝取何者。天帝釋言。我意
T0220_.07.0781b27: 寧取甚深般若波羅蜜多。所以者何。我於諸
T0220_.07.0781b28: 佛設利羅所。非不信樂供養恭敬。然諸佛身
T0220_.07.0781b29: 及設利羅。皆因般若波羅蜜多甚深法門而
T0220_.07.0781c01: 出生故。皆由般若波羅蜜多甚深法門功徳
T0220_.07.0781c02: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0781c03: 等供養恭敬尊重讃歎。一切菩薩摩訶薩衆。
T0220_.07.0781c04: 皆於般若波羅蜜多甚深法門。精勤修學證
T0220_.07.0781c05: 得無上正等菩提。一切如來應正等覺皆由
T0220_.07.0781c06: 般若波羅蜜多通達眞如法界法性及實際等
T0220_.07.0781c07: 成就法身。由法身故説名爲佛。佛設利羅依
T0220_.07.0781c08: 法身故。乃爲世間恭敬供養。世尊。如我坐在
T0220_.07.0781c09: 三十三天善法殿中天帝座上爲諸天衆宣説
T0220_.07.0781c10: 正法時。有無量諸天子等。來至我所聽我所
T0220_.07.0781c11: 説。供養恭敬右遶而去。我若不在彼法座時。
T0220_.07.0781c12: 諸天子等亦來其處。雖不見我如我在時恭
T0220_.07.0781c13: 敬供養咸言。此處是天帝釋爲諸天等説法
T0220_.07.0781c14: 之座。我等皆應如天主在供養右遶禮拜而
T0220_.07.0781c15: 去。甚深般若波羅蜜多亦復如是。若有書寫
T0220_.07.0781c16: 受持讀誦。廣爲有情宣説流布。當知是處恒
T0220_.07.0781c17: 於此土及餘十方無邊世界。無量無數天龍
T0220_.07.0781c18: 藥叉阿素洛等皆來集會。設無説者敬重法
T0220_.07.0781c19: 故。亦於是處供養恭敬右遶而去。世尊。甚深
T0220_.07.0781c20: 般若波羅蜜多。與諸菩薩摩訶薩行。及佛
T0220_.07.0781c21: 所得一切智智。爲因爲縁爲所依止爲能引
T0220_.07.0781c22: 發。是故我説。假使充滿此贍部洲佛設利羅
T0220_.07.0781c23: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0781c24: 爲一分。於此二分我意寧取甚深般若波羅
T0220_.07.0781c25: 蜜多。復次世尊。且置充滿此贍部洲佛設
T0220_.07.0781c26: 利羅以爲一分。假使充滿四大洲界佛設利
T0220_.07.0781c27: 羅以爲一分。若復充滿小千世界佛設利羅
T0220_.07.0781c28: 以爲一分。若復充滿中千世界佛設利羅以
T0220_.07.0781c29: 爲一分。若復充滿大千世界佛設利羅以爲
T0220_.07.0782a01: 一分。有書般若波羅蜜多甚深法門復爲一
T0220_.07.0782a02: 分。於此二分我意寧取甚深般若波羅蜜多。
T0220_.07.0782a03: 所以者何。我於諸佛設利羅。所非不信樂供
T0220_.07.0782a04: 養恭敬。然諸佛身及設利羅。皆因般若波羅
T0220_.07.0782a05: 蜜多甚深法門而出生故。皆由般若波羅蜜
T0220_.07.0782a06: 多甚深法門功徳威力所熏修故。乃爲一切
T0220_.07.0782a07: 世間天人阿素洛等。供養恭敬尊重讃歎。復
T0220_.07.0782a08: 次世尊。若善男子善女人等。於深般若波羅
T0220_.07.0782a09: 蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0782a10: 惟。書寫解説廣令流布。彼於當來不墮惡趣。
T0220_.07.0782a11: 遠離聲聞及獨覺地。不畏一切災横疾疫之
T0220_.07.0782a12: 所侵惱。如負債人怖畏債主。即便親近奉事
T0220_.07.0782a13: 國王。依王勢力得免怖畏。王喩般若波羅蜜
T0220_.07.0782a14: 多。彼負債人喩善男子善女人等。依恃般若
T0220_.07.0782a15: 波羅蜜多。得離惡趣及餘怖畏。世尊。譬如有
T0220_.07.0782a16: 人依附王故。王攝受故。爲諸世人供養恭敬
T0220_.07.0782a17: 尊重讃歎。佛設利羅亦復如是。由深般若波
T0220_.07.0782a18: 羅蜜多所熏修故。爲諸天人阿素洛等供養
T0220_.07.0782a19: 恭敬尊重讃歎。王喩般若波羅蜜多。佛設利
T0220_.07.0782a20: 羅喩依王者。世尊。諸佛所得一切智智。亦依
T0220_.07.0782a21: 般若波羅蜜多而得成就故。我寧取甚深般
T0220_.07.0782a22: 若波羅蜜多。復次世尊。甚深般若波羅蜜多。
T0220_.07.0782a23: 於三千界作大饒益具大神力。隨所在處則
T0220_.07.0782a24: 爲有佛作諸佛事。所謂利樂一切有情。世尊。
T0220_.07.0782a25: 譬如無價大寶神珠。具無量種勝妙威徳。隨
T0220_.07.0782a26: 所住處有此神珠。人及非人終無惱害。設有
T0220_.07.0782a27: 男子或復女人。爲鬼所執身心苦惱。若有持
T0220_.07.0782a28: 此神珠示之。由珠威力鬼便捨去。諸有熱病
T0220_.07.0782a29: 或風或痰或熱風痰和合爲病。若有繋此神
T0220_.07.0782b01: 珠著身。如是諸病無不除愈。此珠在闇能作
T0220_.07.0782b02: 照明。熱時能涼寒時能煖。隨地方所有此神
T0220_.07.0782b03: 珠時節調和不寒不熱。若地方所有此神珠。
T0220_.07.0782b04: 蛇蠍等毒無敢停止。設有男子或復女人。爲
T0220_.07.0782b05: 毒所中楚痛難忍。若有持此神珠令見。珠威
T0220_.07.0782b06: 勢故毒即消滅。若諸有情身嬰癩疾惡瘡腫
T0220_.07.0782b07: 疱目眩瞖等。眼病耳病鼻病舌病喉病身病
T0220_.07.0782b08: 諸支節病。帶此神珠衆病皆愈。若諸池沼泉
T0220_.07.0782b09: 井等中。其水濁穢或將枯涸。以珠投之水便
T0220_.07.0782b10: 盈滿。香潔澄淨具八功徳。若以青黄赤白紅
T0220_.07.0782b11: 紫碧緑雜綺種種色衣。裹此神珠投之於水。
T0220_.07.0782b12: 水隨衣綵作種種色。如是無價大寶神珠。威
T0220_.07.0782b13: 徳無邊説不能盡。若置箱篋亦令其器具足
T0220_.07.0782b14: 成就無邊威徳。設空箱篋由曾置珠。其器仍
T0220_.07.0782b15: 爲衆人愛重。爾時慶喜問帝釋言。如是神珠
T0220_.07.0782b16: 爲天獨有。人亦有耶。天帝釋言。人中天上
T0220_.07.0782b17: 倶有此珠。若在人中形小而重。若在天上形
T0220_.07.0782b18: 大而輕。又人中珠相不具足。在天上者其相
T0220_.07.0782b19: 周圓。天上神珠威徳殊勝。無量倍數過人所
T0220_.07.0782b20: 有。時天帝釋復白佛言。甚深般若波羅蜜多
T0220_.07.0782b21: 亦復如是。爲衆徳本能滅無量惡不善法。隨
T0220_.07.0782b22: 所在處令諸有情身心苦惱皆悉除滅。人非
T0220_.07.0782b23: 人等不能爲害。世尊。如來所得一切智智及
T0220_.07.0782b24: 餘無量無邊功徳。皆由般若波羅蜜多大神
T0220_.07.0782b25: 呪王之所引顯。威徳深廣無量無邊。佛設利
T0220_.07.0782b26: 羅由諸功徳所熏修故。是諸功徳所依器故。
T0220_.07.0782b27: 佛涅槃後堪受一切世間天人阿素洛等供養
T0220_.07.0782b28: 恭敬尊重讃歎。復次世尊。置三千界佛設利
T0220_.07.0782b29: 羅。假使充滿十方各如殑伽沙界佛設利羅
T0220_.07.0782c01: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0782c02: 爲一分。於此二分我意寧取甚深般若波羅
T0220_.07.0782c03: 蜜多。所以者何。我於諸佛設利羅所。非不信
T0220_.07.0782c04: 樂供養恭敬。然諸佛身及設利羅。皆因般若
T0220_.07.0782c05: 波羅蜜多甚深法門而出生故。皆由般若波
T0220_.07.0782c06: 羅蜜多甚深法門功徳威力所熏修故。乃爲
T0220_.07.0782c07: 一切世間天人阿素洛等供養恭敬尊重讃
T0220_.07.0782c08: 歎。復次世尊。甚深般若波羅蜜多。能生如來
T0220_.07.0782c09: 一切智智。如來所得一切智智。能生佛身及
T0220_.07.0782c10: 設利羅。是故供養甚深般若波羅蜜多。則爲
T0220_.07.0782c11: 供養過去未來現在諸佛。一切智智及設利
T0220_.07.0782c12: 羅。復次世尊。若善男子善女人等。欲得常見
T0220_.07.0782c13: 十方無量無數如來應正等覺。當行般若波
T0220_.07.0782c14: 羅蜜多。當修般若波羅蜜多。爾時佛告天帝
T0220_.07.0782c15: 釋言。如是如是如汝所説。憍尸迦。過去如來
T0220_.07.0782c16: 應正等覺。皆依如是甚深般若波羅蜜多。已
T0220_.07.0782c17: 證無上正等菩提。未來如來應正等覺。皆依
T0220_.07.0782c18: 如是甚深般若波羅蜜多。當證無上正等菩
T0220_.07.0782c19: 提。現在十方無邊世界一切如來應正等覺。
T0220_.07.0782c20: 皆依如是甚深般若波羅蜜多。現證無上正等
T0220_.07.0782c21: 菩提。今我如來應正等覺。亦依如是甚深般
T0220_.07.0782c22: 若波羅蜜多。而證無上正等菩提。天帝釋言。
T0220_.07.0782c23: 甚深般若波羅蜜多。是大波羅蜜多。是無上
T0220_.07.0782c24: 波羅蜜多。是無等等波羅蜜多。一切如來應
T0220_.07.0782c25: 正等覺。及諸菩薩摩訶薩衆。皆依如是甚深
T0220_.07.0782c26: 般若波羅蜜多。知諸有情心行差別。爾時佛
T0220_.07.0782c27: 告天帝釋言。如是如是如汝所説。憍尸迦。諸
T0220_.07.0782c28: 菩薩摩訶薩長夜修行甚深般若波羅蜜多。
T0220_.07.0782c29: 能如實見一切有情心行差別。時天帝釋復
T0220_.07.0783a01: 白佛言。諸菩薩摩訶薩爲但應行般若波羅
T0220_.07.0783a02: 蜜多。爲亦應行餘五波羅蜜多耶。爾時佛告
T0220_.07.0783a03: 天帝釋言。憍尸迦。諸菩薩摩訶薩應具行六
T0220_.07.0783a04: 波羅蜜多。然行布施淨戒安忍精進靜慮。觀
T0220_.07.0783a05: 諸法時皆以般若波羅蜜多而爲上首。憍尸
T0220_.07.0783a06: 迦。如贍部洲所有諸樹。枝條莖𦼮。華葉果
T0220_.07.0783a07: 實。雖有種種形類不同。而其蔭影都無差別。
T0220_.07.0783a08: 具大功徳衆所歸依。如是六種波羅蜜多雖
T0220_.07.0783a09: 各有異。而由般若波羅蜜多方便善巧。攝受
T0220_.07.0783a10: 迴向一切智智。諸差別相都不可得。具大功
T0220_.07.0783a11: 徳衆所歸依。時天帝釋復白佛言。甚深般若
T0220_.07.0783a12: 波羅蜜多成就廣大殊勝功徳。成就一切殊
T0220_.07.0783a13: 勝功徳。成就圓滿殊勝功徳。成就無量殊勝
T0220_.07.0783a14: 功徳。成就無邊殊勝功徳。成就無數殊勝功
T0220_.07.0783a15: 徳。成就無等殊勝功徳。成就無盡殊勝功
T0220_.07.0783a16: 徳。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0783a17: 説
T0220_.07.0783a18: 第四分福門品第五之一
T0220_.07.0783a19: 爾時天帝釋白佛言。世尊。若善男子善女人
T0220_.07.0783a20: 等。於深般若波羅蜜多。以清淨心恭敬信
T0220_.07.0783a21: 受。爲求無上正等菩提。至心聽聞受特讀誦
T0220_.07.0783a22: 精勤修學如理思惟。廣爲有情宣説開示。以
T0220_.07.0783a23: 増上慧審諦觀察。欲令正法久住世故。欲令
T0220_.07.0783a24: 佛眼無斷壞故。欲令正法不隱沒故。攝受菩
T0220_.07.0783a25: 薩令増長故。欲令世間清淨法眼無缺減故。
T0220_.07.0783a26: 書寫如是甚深般若波羅蜜多衆寶嚴飾。復
T0220_.07.0783a27: 持種種上妙花鬘乃至燈明。供養恭敬尊重
T0220_.07.0783a28: 讃歎。作是念言。甚深般若波羅蜜多。成就
T0220_.07.0783a29: 廣大功徳勝利。甚爲難得不應棄捨。應自守
T0220_.07.0783b01: 護供養恭敬讀誦思惟。有善男子善女人等。
T0220_.07.0783b02: 書寫如是甚深般若波羅蜜多衆寶莊嚴。供
T0220_.07.0783b03: 養恭敬尊重讃歎。施他受持廣令流布。此二
T0220_.07.0783b04: 福聚何者爲多。爾時佛告天帝釋言。我還問
T0220_.07.0783b05: 汝。當隨意答。若善男子善女人等。從他請得
T0220_.07.0783b06: 佛設利羅。盛以寳函置清淨處。復持種種上
T0220_.07.0783b07: 妙華鬘乃至燈明。供養恭敬尊重讃歎。有善
T0220_.07.0783b08: 男子善女人等。從他請得佛設利羅。分施與
T0220_.07.0783b09: 他如芥子許。令彼敬受如法安置。復以種種
T0220_.07.0783b10: 上妙華鬘乃至燈明。供養恭敬尊重讃歎。於
T0220_.07.0783b11: 意云何。此二福聚何者爲勝。天帝釋言。如我
T0220_.07.0783b12: 解佛所説義者。此二福聚後者爲勝。爾時佛
T0220_.07.0783b13: 讃天帝釋言。善哉善哉。如汝所説。憍尸迦。於
T0220_.07.0783b14: 深般若波羅蜜多。若自受持供養恭敬。若轉
T0220_.07.0783b15: 施他廣令流布。此二福聚後者爲多。何以
T0220_.07.0783b16: 故。由施他者能令無量無數有情得利樂故。
T0220_.07.0783b17: 復次憍尸迦。若有於此甚深般若波羅蜜多
T0220_.07.0783b18: 所説義趣。如實爲他分別解説令得正解。所
T0220_.07.0783b19: 獲福聚復勝施他流布功徳多百千倍。敬此
T0220_.07.0783b20: 法師當如敬佛。復次憍尸迦。若善男子善女
T0220_.07.0783b21: 人等書持如是甚深般若波羅蜜多衆寶莊
T0220_.07.0783b22: 嚴供養恭敬知是法器自往其所分施與之
T0220_.07.0783b23: 令勤讀誦。是善男子善女人等。所獲福聚無
T0220_.07.0783b24: 量無邊。復次憍尸迦若善男子善女人等。教
T0220_.07.0783b25: 贍部洲諸有情類。皆令安住十善業道。於意
T0220_.07.0783b26: 云何。是善男子善女人等由此因縁得福多
T0220_.07.0783b27: 不。天帝釋言。甚多世尊甚多善逝。爾時佛告
T0220_.07.0783b28: 天帝釋言有善男子善女人等。於深般若波
T0220_.07.0783b29: 羅蜜多。以清淨心恭敬信受。爲求無上正等
T0220_.07.0783c01: 菩提。書寫施他復爲解説。於深義趣令無疑
T0220_.07.0783c02: 惑。教授教誡諸有情言汝應勤修眞菩薩道。
T0220_.07.0783c03: 所謂般若波羅蜜多。若能精勤修學此道。速
T0220_.07.0783c04: 證無上正等菩提。拔濟無邊諸有情類。令證
T0220_.07.0783c05: 實際諸漏永盡。入無餘依般涅槃界。是善男
T0220_.07.0783c06: 子善女人等。所獲福聚甚多於前。復次憍尸
T0220_.07.0783c07: 迦。置贍部洲諸有情類。若善男子善女人等
T0220_.07.0783c08: 教四大洲諸有情類。皆令安住十善業道。於
T0220_.07.0783c09: 意云何。乃至廣説。復次憍尸迦。置四大洲諸
T0220_.07.0783c10: 有情類。若善男子善女人等教小千界諸有
T0220_.07.0783c11: 情類。皆令安住十善業道。於意云何。乃至廣
T0220_.07.0783c12: 説。復次憍尸迦。置小千界諸有情類。若善男
T0220_.07.0783c13: 子善女人等。教中千界諸有情類。皆令安住
T0220_.07.0783c14: 十善業道。於意云何。乃至廣説。復次憍尸迦。
T0220_.07.0783c15: 置中千界諸有情類。若善男子善女人等。教
T0220_.07.0783c16: 大千界諸有情類。皆令安住十善業道。於意
T0220_.07.0783c17: 云何。乃至廣説。復次憍尸迦。置大千界諸有
T0220_.07.0783c18: 情類。若善男子善女人等。普教十方各如殑
T0220_.07.0783c19: 伽沙等世界諸有情類。皆令安住十善業道。
T0220_.07.0783c20: 於意云何。是善男子善女人等。由此因縁
T0220_.07.0783c21: 得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0783c22: 爾時佛告天帝釋言。有善男子善女人等。於
T0220_.07.0783c23: 深般若波羅蜜多。以清淨心恭敬信受。爲
T0220_.07.0783c24: 求無上正等菩提。書寫施他復爲解説。於
T0220_.07.0783c25: 深義趣令無疑惑。教授教誡諸有情言。汝
T0220_.07.0783c26: 應勤修眞菩薩道。所謂般若波羅蜜多。若能
T0220_.07.0783c27: 精勤修學此道。速證無上正等菩提。拔濟無
T0220_.07.0783c28: 邊諸有情類。令證實際諸漏永盡。入無餘依
T0220_.07.0783c29: 般涅槃界。是善男子善女人等。所獲福聚甚
T0220_.07.0784a01: 多於前。復次憍尸迦。若善男子善女人等。教
T0220_.07.0784a02: 贍部洲諸有情類。皆令安住四靜慮四無量
T0220_.07.0784a03: 四無色定五神通。於意云何。是善男子善女
T0220_.07.0784a04: 人等。由此因縁得福多不。天帝釋言。甚多世
T0220_.07.0784a05: 尊。甚多善逝。爾時佛告天帝釋言。有善男子
T0220_.07.0784a06: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0784a07: 敬信受。爲求無上正等菩提。書寫施他復爲
T0220_.07.0784a08: 解説。於深義趣令無疑惑。教授教誡諸有情
T0220_.07.0784a09: 言。汝應勤修眞菩薩道。所謂般若波羅蜜多。
T0220_.07.0784a10: 若能精勤修學此道。速證無上正等菩提。拔
T0220_.07.0784a11: 濟無邊諸有情類。令證實際諸漏永盡。入無
T0220_.07.0784a12: 餘依般涅槃界。是善男子善女人等。所獲福
T0220_.07.0784a13: 聚甚多於前。復次憍尸迦。置贍部洲諸有情
T0220_.07.0784a14: 類。若善男子善女人等。教四大洲諸有情類。
T0220_.07.0784a15: 皆令安住四靜慮四無量四無色定五神通。
T0220_.07.0784a16: 於意云何。乃至廣説。復次憍尸迦。置四大洲
T0220_.07.0784a17: 諸有情類。若善男子善女人等。教小千界諸
T0220_.07.0784a18: 有情類。皆令安住四靜慮四無量四無色定
T0220_.07.0784a19: 五神通。於意云何。乃至廣説。復次憍尸迦。置
T0220_.07.0784a20: 小千界諸有情類。若善男子善女人等。教中
T0220_.07.0784a21: 千界諸有情類。皆令安住四靜慮四無量四
T0220_.07.0784a22: 無色定五神通。於意云何。乃至廣説。復次憍
T0220_.07.0784a23: 尸迦。置中千界諸有情類。若善男子善女人
T0220_.07.0784a24: 等。教大千界諸有情類。皆令安住四靜慮四
T0220_.07.0784a25: 無量四無色定五神通。於意云何。乃至廣説。
T0220_.07.0784a26: 復次憍尸迦。置大千界諸有情類。若善男子
T0220_.07.0784a27: 善女人等。普教十方各如殑伽沙等世界諸
T0220_.07.0784a28: 有情類皆令安住四靜慮四無量四無色定五
T0220_.07.0784a29: 神通。於意云何。是善男子善女人等。由此因
T0220_.07.0784b01: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0784b02: 爾時佛告天帝釋言。有善男子善女人等。於
T0220_.07.0784b03: 深般若波羅蜜多。以清淨心恭敬信受。爲求
T0220_.07.0784b04: 無上正等菩提。書寫施他復爲解説。於深義
T0220_.07.0784b05: 趣令無疑惑。教授教誡諸有情言汝應勤修
T0220_.07.0784b06: 眞菩薩道。所謂般若波羅蜜多。若能精勤
T0220_.07.0784b07: 修學此道速證無上正等菩提。拔濟無邊諸
T0220_.07.0784b08: 有情類。令證實際諸漏永盡。入無餘依般涅
T0220_.07.0784b09: 槃界。是善男子善女人等。所獲福聚甚多於
T0220_.07.0784b10: 前。復次憍尸迦。若善男子善女人等。於深般
T0220_.07.0784b11: 若波羅蜜多。至心聽聞受持讀誦精勤修學
T0220_.07.0784b12: 如理思惟。所獲福聚勝普教導一贍部洲諸
T0220_.07.0784b13: 有情類皆令安住十善業道四靜慮四無量四
T0220_.07.0784b14: 無色定五神通。亦勝教導一四大洲諸有情
T0220_.07.0784b15: 類。皆令安住十善業道四靜慮四無量四無
T0220_.07.0784b16: 色定五神通。亦勝教導一小千界諸有情類
T0220_.07.0784b17: 皆令安住十善業道四靜慮四無量四無色
T0220_.07.0784b18: 定五神通。亦勝教導一中千界諸有情類皆
T0220_.07.0784b19: 令安住十善業道四靜慮四無量四無色定五
T0220_.07.0784b20: 神通。亦勝教導一大千界諸有情類皆令安
T0220_.07.0784b21: 住十善業道四靜慮四無量四無色定五神
T0220_.07.0784b22: 通。亦勝教導十方各如殑伽沙界諸有情類
T0220_.07.0784b23: 皆令安住十善業道四靜慮四無量四無色定
T0220_.07.0784b24: 五神通。復次憍尸迦。若善男子善女人等。於
T0220_.07.0784b25: 深般若波羅蜜多。以無量門廣爲他説。宣示
T0220_.07.0784b26: 開演顯了解釋。分別義趣令其易解。所獲福
T0220_.07.0784b27: 聚勝自聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0784b28: 甚深般若波羅蜜多所獲功徳無量倍數。復
T0220_.07.0784b29: 次憍尸迦。若善男子善女人等。自於般若波
T0220_.07.0784c01: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0784c02: 思惟。以無量門爲他廣説。宣示開演顯了解
T0220_.07.0784c03: 釋分別義趣令其易解所獲福聚過前福聚
T0220_.07.0784c04: 無量無邊。復次憍尸迦。若善男子善女人等。
T0220_.07.0784c05: 於深般若波羅蜜多。書寫莊嚴受持讀誦。有
T0220_.07.0784c06: 善男子善女人等。於深般若波羅蜜多。書寫
T0220_.07.0784c07: 莊嚴施有情類。過前福聚無量無邊。復次憍
T0220_.07.0784c08: 尸迦。若善男子善女人等於深般若波羅蜜
T0220_.07.0784c09: 多。書寫莊嚴施有情類。有善男子善女人等。
T0220_.07.0784c10: 於深般若波羅蜜多善知義趣。能以種種巧
T0220_.07.0784c11: 妙文義爲他解説。所獲福聚過前福聚無量
T0220_.07.0784c12: 無邊。時天帝釋便白佛言。諸善男子善女
T0220_.07.0784c13: 人等。應以種種巧妙文義。爲他演説甚深般
T0220_.07.0784c14: 若波羅蜜多耶。佛言。憍尸迦。如是如是。若善
T0220_.07.0784c15: 男子善女人等。能以種種巧妙文義。爲他
T0220_.07.0784c16: 演説甚深般若波羅蜜多便獲無邊大功徳
T0220_.07.0784c17: 聚。時天帝釋復白佛言。應爲何等諸有情類
T0220_.07.0784c18: 宣説般若波羅蜜多甚深義趣。爾時佛告天
T0220_.07.0784c19: 帝釋言。若善男子善女人等。不知般若波羅
T0220_.07.0784c20: 蜜多甚深義趣。應爲如是諸善男子善女人
T0220_.07.0784c21: 等。宣説般若波羅蜜多甚深義趣。何以故。憍
T0220_.07.0784c22: 尸迦。於當來世有善男子善女人等。求趣無
T0220_.07.0784c23: 上正等菩提。聞他宣説相似般若波羅蜜多。
T0220_.07.0784c24: 心便迷謬退失中道。時天帝釋復白佛言。云
T0220_.07.0784c25: 何名爲相似般若波羅蜜多。而名宣説相似
T0220_.07.0784c26: 般若波羅蜜多。爾時佛告天帝釋言。於當來
T0220_.07.0784c27: 世有諸苾芻不能善修身戒心慧。智慧狹劣
T0220_.07.0784c28: 猶如牛羊。爲諸有情雖欲宣説眞實般若波
T0220_.07.0784c29: 羅蜜多。而顛倒説相似般若波羅蜜多。云何
T0220_.07.0785a01: 苾芻顛倒宣説相似般若波羅蜜多。謂彼苾
T0220_.07.0785a02: 芻爲發無上菩提心者説色壞故名爲無常。
T0220_.07.0785a03: 説受想行識壞故名爲無常。復作是説。若如
T0220_.07.0785a04: 是求是行般若波羅蜜多。憍尸迦。如是名爲
T0220_.07.0785a05: 顛倒宣説相似般若波羅蜜多。憍尸迦。不應
T0220_.07.0785a06: 以色壞故觀色無常。不應以受想行識壞故
T0220_.07.0785a07: 觀受想行識無常。若如是觀色乃至識爲無
T0220_.07.0785a08: 常者。當知彼行相似般若波羅蜜多。復次憍
T0220_.07.0785a09: 尸迦。若善男子善女人等。爲發無上菩提心
T0220_.07.0785a10: 者。宣説布施乃至般若波羅蜜多。作如是言。
T0220_.07.0785a11: 來善男子。我當教汝修學布施乃至般若波
T0220_.07.0785a12: 羅蜜多。若依我教而修學者。當疾安住菩薩
T0220_.07.0785a13: 初地乃至十地。當得諸餘無量佛法。速入菩
T0220_.07.0785a14: 薩正性離生。超諸聲聞獨覺等地。憍尸迦。彼
T0220_.07.0785a15: 以有相及有所得而爲方便。依時分想教修
T0220_.07.0785a16: 布施乃至般若波羅蜜多。如是名爲顛倒宣説
T0220_.07.0785a17: 相似般若波羅蜜多。復次憍尸迦。若善男子
T0220_.07.0785a18: 善女人等。告菩薩乘種性者言。若於般若波
T0220_.07.0785a19: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0785a20: 思惟。當獲無邊殊勝功徳。憍尸迦。彼以有相
T0220_.07.0785a21: 及有所得而爲方便。作如是説。名顛倒説相
T0220_.07.0785a22: 似般若波羅蜜多。復次憍尸迦。若善男子善
T0220_.07.0785a23: 女人等。告菩薩乘種性者言。汝於過去未來
T0220_.07.0785a24: 現在諸佛世尊。從初發心乃至究竟。所有善
T0220_.07.0785a25: 根皆應隨喜一切合集。爲諸有情迴向無上
T0220_.07.0785a26: 正等菩提。憍尸迦。彼以有相及有所得而爲
T0220_.07.0785a27: 方便。作如是説名顛倒説相似般若波羅蜜
T0220_.07.0785a28: 多以是故。憍尸迦。若善男子善女人等。以無
T0220_.07.0785a29: 所得而爲方便。爲諸有情無倒宣説甚深般
T0220_.07.0785b01: 若波羅蜜多眞實義趣。所獲福聚無量無邊。
T0220_.07.0785b02: 能作有情利益安樂
T0220_.07.0785b03: 大般若波羅蜜多經卷第五百四十一
T0220_.07.0785b04:
T0220_.07.0785b05:
T0220_.07.0785b06:
T0220_.07.0785b07:大般若波羅蜜多經卷第五百四
T0220_.07.0785b08: 十二
T0220_.07.0785b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0785b10: 第四分福門品第五之二
T0220_.07.0785b11: 復次憍尸迦。若善男子善女人等。教贍部洲
T0220_.07.0785b12: 一切有情。皆令住預流果或一來果或不還
T0220_.07.0785b13: 果或阿羅漢果。於意云何。是善男子善女人
T0220_.07.0785b14: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0785b15: 甚多善逝。爾時佛告天帝釋言。有善男子
T0220_.07.0785b16: 善女人等。於深般若波羅蜜多。以清淨心
T0220_.07.0785b17: 恭敬信受。爲求無上正等菩提。書寫施他
T0220_.07.0785b18: 復爲解説。於深義趣令無疑惑。教授教誡
T0220_.07.0785b19: 諸有情言。汝應勤修眞菩薩道。謂深般若波
T0220_.07.0785b20: 羅蜜多。若能精勤修學此道。疾證無上正等
T0220_.07.0785b21: 菩提。拔濟無邊諸有情類。令證實際諸漏永
T0220_.07.0785b22: 盡。入無餘依般涅槃界。是善男子善女人等。
T0220_.07.0785b23: 所獲福聚甚多於前。何以故。憍尸迦。一切預
T0220_.07.0785b24: 流一來不還阿羅漢果。皆是般若波羅蜜多
T0220_.07.0785b25: 所流出故。彼善男子善女人等。聞深般若波
T0220_.07.0785b26: 羅蜜多。教授教誡精勤修學。漸次圓滿一切
T0220_.07.0785b27: 佛法。乃至證得一切智智。化諸有情令得預
T0220_.07.0785b28: 流一來不還阿羅漢果獨覺菩提。趣入菩薩
T0220_.07.0785b29: 正性離生。乃至證得佛菩提故。復次憍尸迦。
T0220_.07.0785c01: 置贍部洲一切有情。若善男子善女人等。教
T0220_.07.0785c02: 四大洲一切有情皆令住預流果或一來果或
T0220_.07.0785c03: 不還果或阿羅漢果。於意云何。乃至廣説。復
T0220_.07.0785c04: 次憍尸迦。置四大洲一切有情。若善男子善
T0220_.07.0785c05: 女人等。教小千界一切有情皆令住預流果
T0220_.07.0785c06: 或一來果或不還果或阿羅漢果。於意云何。
T0220_.07.0785c07: 乃至廣説。復次憍尸迦。置小千界一切有情。
T0220_.07.0785c08: 若善男子善女人等。教中千界一切有情皆
T0220_.07.0785c09: 令住預流果或一來果或不還果或阿羅漢
T0220_.07.0785c10: 果。於意云何。乃至廣説。復次憍尸迦。置中千
T0220_.07.0785c11: 界一切有情。若善男子善女人等。教大千界
T0220_.07.0785c12: 一切有情皆令住預流果或一來果或不還果
T0220_.07.0785c13: 或阿羅漢果。於意云何。乃至廣説。復次憍尸
T0220_.07.0785c14: 迦。置大千界一切有情。若善男子善女人等。
T0220_.07.0785c15: 教化十方各如殑伽沙等世界一切有情皆令
T0220_.07.0785c16: 住預流果或一來果或不還果或阿羅漢果。
T0220_.07.0785c17: 於意云何。是善男子善女人等。由此因縁得
T0220_.07.0785c18: 福多不。天帝釋言。甚多世尊。甚多善逝。爾時
T0220_.07.0785c19: 佛告天帝釋言。有善男子善女人等。於深般
T0220_.07.0785c20: 若波羅蜜多。以清淨心恭敬信受。爲求無上
T0220_.07.0785c21: 正等菩提。書寫施他復爲解説。於深義趣令
T0220_.07.0785c22: 無疑惑。教授教誡諸有情言。汝應勤修眞菩
T0220_.07.0785c23: 薩道。謂深般若波羅蜜多。若能精勤修學此
T0220_.07.0785c24: 道。疾證無上正等菩提。拔濟無邊諸有情類。
T0220_.07.0785c25: 令證實際諸漏永盡。入無餘依般涅槃界。是
T0220_.07.0785c26: 善男子善女人等。所獲福聚甚多於前。何以
T0220_.07.0785c27: 故。憍尸迦。一切預流一來不還阿羅漢果。皆
T0220_.07.0785c28: 是般若波羅蜜多所流出故。彼善男子善女人
T0220_.07.0785c29: 等。聞深般若波羅蜜多。教授教誡精勤修學。
T0220_.07.0779a02: 蜜多不。慶喜對曰。不也世尊。要由迴向一切
T0220_.07.0779a03: 智智。而修布施乃至般若。乃可名爲眞修布
T0220_.07.0779a04: 施乃至般若波羅蜜多。佛告慶喜。於意云何。
T0220_.07.0779a05: 若不迴向一切智智。而修布施乃至般若。如
T0220_.07.0779a06: 是所修得名布施等波羅蜜多不。慶喜對曰。
T0220_.07.0779a07: 不也世尊。要由迴向一切智智。而修布施乃
T0220_.07.0779a08: 至般若。如是所修乃得布施等波羅蜜多名。
T0220_.07.0779a09: 佛告慶喜。於意云何。若不迴向一切智智而
T0220_.07.0779a10: 修善根。如是善根得究竟不。慶喜對曰。不也
T0220_.07.0779a11: 世尊。要由迴向一切智智而修善根。如是善
T0220_.07.0779a12: 根乃得究竟。佛告慶喜。於意云何。若離般若
T0220_.07.0779a13: 波羅蜜多。爲能眞迴向一切智智不。慶喜對
T0220_.07.0779a14: 曰。不也世尊。要有般若波羅蜜多。乃眞迴向
T0220_.07.0779a15: 一切智智。佛告慶喜。於意云何。甚深般若波
T0220_.07.0779a16: 羅蜜多威神功徳可思議不。慶喜對曰。不也
T0220_.07.0779a17: 世尊。甚深般若波羅蜜多。威神功徳不可思
T0220_.07.0779a18: 議。諸餘善根皆不能及。佛告慶喜。由此因縁
T0220_.07.0779a19: 我説般若波羅蜜多。能與前五波羅蜜多及
T0220_.07.0779a20: 餘功徳爲尊爲導。能令前五波羅蜜多及餘
T0220_.07.0779a21: 功徳究竟圓滿故。我偏讃若讃般若波羅蜜
T0220_.07.0779a22: 多。亦讃前五波羅蜜多及餘功徳。爾時慶喜
T0220_.07.0779a23: 復白佛言。云何迴向一切智智。而修布施乃
T0220_.07.0779a24: 至般若波羅蜜多及餘功徳。佛告慶喜。以無
T0220_.07.0779a25: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.07.0779a26: 一切智智。應修布施乃至般若波羅蜜多及
T0220_.07.0779a27: 餘功徳。具壽慶喜復白佛言。以何無二爲方
T0220_.07.0779a28: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.07.0779a29: 智。應修布施乃至般若波羅蜜多及餘功徳。
T0220_.07.0779b01: 佛告慶喜。以色乃至識無二爲方便。無生爲
T0220_.07.0779b02: 方便。無所得爲方便。迴向一切智智。應修布
T0220_.07.0779b03: 施乃至般若波羅蜜多及餘功徳。以色等法
T0220_.07.0779b04: 皆性空故。色等性空與布施等皆無二故。慶
T0220_.07.0779b05: 喜當知。由深般若波羅蜜多。乃能迴向一切
T0220_.07.0779b06: 智智。由能迴向一切智智。令布施等無邊功
T0220_.07.0779b07: 徳究竟圓滿。是故般若波羅蜜多。與布施等
T0220_.07.0779b08: 一切功徳爲尊爲導。慶喜當知。譬如大地以
T0220_.07.0779b09: 種散中衆縁和合便得生長。應知大地與種
T0220_.07.0779b10: 生長爲所依止。爲能建立如是般若波羅蜜
T0220_.07.0779b11: 多乃所迴向一切智智。與布施等一切功徳。
T0220_.07.0779b12: 爲所依止爲能建立令得生長故。説般若波
T0220_.07.0779b13: 羅蜜多與布施等一切功徳爲尊爲導故。我
T0220_.07.0779b14: 偏讃甚深般若波羅蜜多非餘功徳。若讃般
T0220_.07.0779b15: 若即讃餘故
T0220_.07.0779b16: 大般若波羅蜜多經卷第五百四十
T0220_.07.0779b17:
T0220_.07.0779b18:
T0220_.07.0779b19:
T0220_.07.0779b20:
T0220_.07.0779b21: 十一
T0220_.07.0779b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0779b23: 第四分供養窣堵波品第三之三
T0220_.07.0779b24: 時天帝釋便白佛言。今者如來應正等覺。於
T0220_.07.0779b25: 深般若波羅蜜多功徳勝利説猶未盡。何以
T0220_.07.0779b26: 故。我從世尊所受般若波羅蜜多功徳勝利。
T0220_.07.0779b27: 甚深甚廣量無邊際。諸善男子善女人等。於
T0220_.07.0779b28: 深般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0779b29: 修學如理思惟。書寫解説廣令流布。復持種
T0220_.07.0779c01: 種上妙華鬘乃至燈明。而爲供養。所獲功徳
T0220_.07.0779c02: 亦無邊際。爾時佛告天帝釋言。善哉善哉。如
T0220_.07.0779c03: 汝所説。憍尸迦。我不説此甚深般若波羅蜜
T0220_.07.0779c04: 多。但有前説功徳勝利。何以故。憍尸迦。甚深
T0220_.07.0779c05: 般若波羅蜜多。具足無邊功徳勝利。分別演
T0220_.07.0779c06: 説不可盡故。憍尸迦。我亦不説於深般若波
T0220_.07.0779c07: 羅蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0779c08: 惟書寫解説廣令流布。復持種種上妙華鬘
T0220_.07.0779c09: 乃至燈明而爲供養。諸善男子善女人等。但
T0220_.07.0779c10: 有前説功徳勝利。何以故。憍尸迦。若善男子
T0220_.07.0779c11: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0779c12: 敬信受。爲求無上正等菩提。至心聽聞受持
T0220_.07.0779c13: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0779c14: 示。以増上慧審諦觀察。欲令正法久住世故。
T0220_.07.0779c15: 欲令佛眼無斷壞故。欲令正法不隱沒故。攝
T0220_.07.0779c16: 受菩薩令増長故。欲令世間清淨法眼無缺減
T0220_.07.0779c17: 故。書寫如是甚深般若波羅蜜多衆寶嚴飾。
T0220_.07.0779c18: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0779c19: 重讃歎。我説獲得現在未來無量無邊功徳
T0220_.07.0779c20: 勝利。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0779c21: 護是善男子善女人等。不令一切人非人等
T0220_.07.0779c22: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0779c23: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0779c24: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0779c25: 子爲聽法故皆來集會。歡喜踊躍敬受如是甚
T0220_.07.0779c26: 深般若波羅蜜多。是諸天子以天威力。令説
T0220_.07.0779c27: 法師増益辯才宣揚無盡。不樂説者令其樂
T0220_.07.0779c28: 説。身心疲極令得康強。憍尸迦。是善男子善
T0220_.07.0779c29: 女人等。受持讀誦甚深般若波羅蜜多。及廣
T0220_.07.0780a01: 爲他宣説開示。得如是等現在利益。復次憍
T0220_.07.0780a02: 尸迦。若善男子善女人等。於四衆中宣説如
T0220_.07.0780a03: 是甚深般若波羅蜜多。心無怯怖不爲一切
T0220_.07.0780a04: 論難所伏。所以者何。彼由如是甚深般若波
T0220_.07.0780a05: 羅蜜多大神呪王所護持故。甚深般若波羅
T0220_.07.0780a06: 蜜多祕密藏中。具廣分別一切法故。是善男
T0220_.07.0780a07: 子善女人等。善住法空都不見有能難所難
T0220_.07.0780a08: 及所説故。亦不見有於深般若波羅蜜多能
T0220_.07.0780a09: 求短故。亦復不見甚深般若波羅蜜多有過
T0220_.07.0780a10: 失故。是故不爲一切異學論難所屈。憍尸迦。
T0220_.07.0780a11: 是善男子善女人等。爲衆宣説甚深般若波
T0220_.07.0780a12: 羅蜜多。得如是等現世利益。復次憍尸迦。若
T0220_.07.0780a13: 善男子善女人等。於深般若波羅蜜多。至心
T0220_.07.0780a14: 聽聞受持讀誦精勤修學如理思惟書寫解説
T0220_.07.0780a15: 廣令流布。是善男子善女人等。心不沈沒亦
T0220_.07.0780a16: 不憂悔不恐不怖。所以者何。是善男子善女
T0220_.07.0780a17: 人等不見有法可令沈沒憂悔恐怖。於諸法
T0220_.07.0780a18: 中無所執著。憍尸迦。是善男子善女人等。由
T0220_.07.0780a19: 於般若波羅蜜多至心聽聞乃至流布。得如
T0220_.07.0780a20: 是等現世利益。復次憍尸迦。若善男子善女
T0220_.07.0780a21: 人等。能於般若波羅蜜多。至心聽聞受持讀
T0220_.07.0780a22: 誦精勤修學如理思惟書寫解説廣令流布。
T0220_.07.0780a23: 復持種種上妙華鬘乃至燈明而爲供養。是
T0220_.07.0780a24: 善男子善女人等。恒爲父母師長親友國王
T0220_.07.0780a25: 大臣及諸沙門婆羅門等之所敬愛。亦爲十
T0220_.07.0780a26: 方諸佛菩薩聲聞獨覺之所護念。復爲世間
T0220_.07.0780a27: 諸天魔梵人及非人之所守衞。一切災横皆
T0220_.07.0780a28: 自消滅。外道異論皆不能伏。憍尸迦。是善男
T0220_.07.0780a29: 子善女人等。由於般若波羅蜜多至心聽聞
T0220_.07.0780b01: 乃至供養。得如是等現在利益。復次憍尸迦
T0220_.07.0780b02: 若善男子善女人等。書寫如是甚深般若波
T0220_.07.0780b03: 羅蜜多。種種莊嚴置清淨處。供養恭敬尊重
T0220_.07.0780b04: 讃歎時此三千大千國土及餘十方無邊世
T0220_.07.0780b05: 界。所有四大王衆天乃至廣果天。已發無上
T0220_.07.0780b06: 菩提心者。常來此處觀禮讀誦甚深般若波
T0220_.07.0780b07: 羅蜜多。供養恭敬尊重讃歎。右遶禮拜合掌
T0220_.07.0780b08: 而去。諸淨居天亦常來此。觀禮讀誦甚深般
T0220_.07.0780b09: 若波羅蜜多。供養恭敬尊重讃歎。右遶禮拜
T0220_.07.0780b10: 合掌而去。有大威徳諸龍藥叉廣説乃至人
T0220_.07.0780b11: 非人等亦常來此。觀禮讀誦甚深般若波羅
T0220_.07.0780b12: 蜜多。供養恭敬尊重讃歎。右遶禮拜合掌而
T0220_.07.0780b13: 去。憍尸迦。是善男子善女人等。應作是念。今
T0220_.07.0780b14: 此三千大千國土及餘十方無邊世界一切天
T0220_.07.0780b15: 龍廣説乃至人非人等常來至此。觀禮讀誦
T0220_.07.0780b16: 我所書寫甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0780b17: 重讃歎。右遶禮拜合掌而去。此我則爲已設
T0220_.07.0780b18: 法施。作是念已歡喜踊躍。令所獲福倍復増
T0220_.07.0780b19: 長。憍尸迦。是善男子善女人等。由無邊界天
T0220_.07.0780b20: 龍藥叉阿素洛等。常隨擁護所住之處。人非
T0220_.07.0780b21: 人等不能損害。唯除宿世定惡業因現在應
T0220_.07.0780b22: 熟。或轉重惡現世輕受。憍尸迦。是善男子善
T0220_.07.0780b23: 女人等。由深般若波羅蜜多大威神力。獲如
T0220_.07.0780b24: 是等現世種種功徳勝利。時天帝釋便白佛
T0220_.07.0780b25: 言。是善男子善女人等。以何驗知。有此三千
T0220_.07.0780b26: 大千國土及餘十方無邊世界。天龍藥叉阿
T0220_.07.0780b27: 素洛等來至其處。觀禮讀誦彼所書持甚深
T0220_.07.0780b28: 般若波羅蜜多。供養恭敬尊重讃歎。合掌右
T0220_.07.0780b29: 遶歡喜護念。爾時佛告天帝釋言。是善男子
T0220_.07.0780c01: 善女人等。若見如是甚深般若波羅蜜多所
T0220_.07.0780c02: 在之處有妙光明。或聞其處異香氛郁。或復
T0220_.07.0780c03: 聞有微細樂音。當知爾時有大神力威徳熾
T0220_.07.0780c04: 盛諸天龍等來至其處。觀禮讀誦彼所書持
T0220_.07.0780c05: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c06: 掌右遶歡喜護念。復次憍尸迦。是善男子善
T0220_.07.0780c07: 女人等。修鮮淨行嚴麗其處。至心供養甚深
T0220_.07.0780c08: 般若波羅蜜多。當知爾時有大神力威徳熾
T0220_.07.0780c09: 盛諸天龍等來至其處。觀禮＊讀誦彼所書持
T0220_.07.0780c10: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c11: 掌右遶歡喜護念。憍尸迦。隨有如是具大神
T0220_.07.0780c12: 力威徳熾盛諸天龍等來至其處。此中所有
T0220_.07.0780c13: 惡鬼邪神。驚怖退散無敢住者。由此因縁是
T0220_.07.0780c14: 善男子善女人等。心便廣大起淨勝解。所修
T0220_.07.0780c15: 善業倍復増明。諸有所爲皆無障礙。以是故。
T0220_.07.0780c16: 憍尸迦。甚深般若波羅蜜多。隨所在處應當
T0220_.07.0780c17: 周匝除去糞穢。掃拭塗治香水散灑。敷設寶
T0220_.07.0780c18: 座而安置之。燒香散華張施幰蓋。寶幢幡鐸
T0220_.07.0780c19: 間飾其中。衆妙珍奇金銀寶器衣服瓔珞伎
T0220_.07.0780c20: 樂燈明種種雜綵莊嚴其處。若能如是供養
T0220_.07.0780c21: 般若波羅蜜多。便有無量具大神力威徳熾
T0220_.07.0780c22: 盛諸天龍等來至其處。觀禮讀誦彼所書持
T0220_.07.0780c23: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.07.0780c24: 掌右遶歡喜護念。復次憍尸迦。是善男子善
T0220_.07.0780c25: 女人等。若能如是供養恭敬尊重讃歎甚深
T0220_.07.0780c26: 般若波羅蜜多。決定當得身心無倦。身心安
T0220_.07.0780c27: 樂。身心調柔。身心輕利。繋心般若波羅蜜多
T0220_.07.0780c28: 夜寢息時無諸惡夢＊唯得善夢。謂見如來應
T0220_.07.0780c29: 正等覺身眞金色相好莊嚴。放大光明普照
T0220_.07.0781a01: 一切。聲聞菩薩前後圍遶。身處衆中聞佛爲
T0220_.07.0781a02: 説布施等六波羅蜜多及餘善根相應法義。
T0220_.07.0781a03: 或於夢中見菩提樹。其量高廣衆寶莊嚴。有
T0220_.07.0781a04: 菩薩摩訶薩往詣其下結跏趺坐。證得無上
T0220_.07.0781a05: 正等菩提。轉妙法輪度有情衆。或於夢中見
T0220_.07.0781a06: 有無量百千倶胝那
T0220_.07.0781a07: 決擇種種法義。或於夢中見十方界各有無量
T0220_.07.0781a08: 百千倶胝那
T0220_.07.0781a09: 某如來應正等覺若干百千倶胝那
T0220_.07.0781a10: 摩訶薩聲聞弟子。恭敬圍遶説如是法。或復
T0220_.07.0781a11: 夢中見十方界各有無量百千倶胝那
T0220_.07.0781a12: 入般涅槃。彼一一佛般涅槃後。各有施主爲
T0220_.07.0781a13: 供養佛設利羅故。以妙七寶各起無量百千倶
T0220_.07.0781a14: 胝那
T0220_.07.0781a15: 各以無量上妙華鬘乃至燈明。經無量劫供
T0220_.07.0781a16: 養恭敬尊重讃歎。憍尸迦。是善男子善女人
T0220_.07.0781a17: 等。見如是類諸善夢相。若睡若覺身心安樂。
T0220_.07.0781a18: 諸天神等益其精氣。令彼自覺身體輕便。由
T0220_.07.0781a19: 此因縁不多貪著飮食醫藥衣服臥具。於四
T0220_.07.0781a20: 供養其心輕微。如瑜伽師入勝妙定。由彼定
T0220_.07.0781a21: 力滋潤身心。從定出已雖遇美膳而心輕微。
T0220_.07.0781a22: 此亦如是。何以故。憍尸迦。是善男子善女人
T0220_.07.0781a23: 等。由此三千大千國土及餘十方無邊世界。
T0220_.07.0781a24: 一切如來應正等覺聲聞菩薩天龍藥叉阿素
T0220_.07.0781a25: 洛等。具大神力勝威徳者。慈悲護念以妙精
T0220_.07.0781a26: 氣冥注身心。令其志勇體充盛故。憍尸迦。若
T0220_.07.0781a27: 善男子善女人等。欲得如是現在種種功徳
T0220_.07.0781a28: 勝利。於深般若波羅蜜多。應常聽聞受持讀
T0220_.07.0781a29: 誦精勤修學如理思惟廣爲有情宣説開示。
T0220_.07.0781b01: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0781b02: 重讃歎。憍尸迦。若善男子善女人等。雖於般
T0220_.07.0781b03: 若波羅蜜多不能聽聞受持讀誦精勤修學如
T0220_.07.0781b04: 理思惟。廣爲有情宣説流布。而爲正法久住
T0220_.07.0781b05: 世故。爲令佛眼無斷壞故。爲令正法不隱沒
T0220_.07.0781b06: 故。攝受菩薩令増長故。爲令世間清淨法眼
T0220_.07.0781b07: 不滅沒故。書持如是甚深般若波羅蜜多衆
T0220_.07.0781b08: 寶嚴飾。復持無量上妙華鬘乃至燈明。供養
T0220_.07.0781b09: 恭敬尊重讃歎。亦得如前所説種種功徳勝
T0220_.07.0781b10: 利。何以故。憍尸迦。是善男子善女人等。能廣
T0220_.07.0781b11: 利樂無量無邊諸有情故。以是故。憍尸迦。若
T0220_.07.0781b12: 善男子善女人等。欲得種種現在未來功徳
T0220_.07.0781b13: 勝利。應於般若波羅蜜多。以清淨心恭敬信
T0220_.07.0781b14: 受。爲求無上正等菩提。至心聽聞受持讀誦
T0220_.07.0781b15: 精勤修學如理思惟。廣爲有情宣説開示。以
T0220_.07.0781b16: 増上慧審諦觀察。欲令正法久住世故。欲令
T0220_.07.0781b17: 佛眼無斷壞故。欲令正法不隱沒故。攝受菩
T0220_.07.0781b18: 薩令増長故。欲以法義分施有情令充足故。
T0220_.07.0781b19: 欲令調善諸有情類廣大佛眼無缺減故。書
T0220_.07.0781b20: 持如是甚深般若波羅蜜多衆寶嚴飾。復以
T0220_.07.0781b21: 種種上妙華鬘乃至燈明。供養恭敬尊重讃
T0220_.07.0781b22: 歎。若能如是定獲無邊現在未來功徳勝利
T0220_.07.0781b23: 第四分稱揚功徳品第四
T0220_.07.0781b24: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0781b25: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0781b26: 爲一分。於此二分汝取何者。天帝釋言。我意
T0220_.07.0781b27: 寧取甚深般若波羅蜜多。所以者何。我於諸
T0220_.07.0781b28: 佛設利羅所。非不信樂供養恭敬。然諸佛身
T0220_.07.0781b29: 及設利羅。皆因般若波羅蜜多甚深法門而
T0220_.07.0781c01: 出生故。皆由般若波羅蜜多甚深法門功徳
T0220_.07.0781c02: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0781c03: 等供養恭敬尊重讃歎。一切菩薩摩訶薩衆。
T0220_.07.0781c04: 皆於般若波羅蜜多甚深法門。精勤修學證
T0220_.07.0781c05: 得無上正等菩提。一切如來應正等覺皆由
T0220_.07.0781c06: 般若波羅蜜多通達眞如法界法性及實際等
T0220_.07.0781c07: 成就法身。由法身故説名爲佛。佛設利羅依
T0220_.07.0781c08: 法身故。乃爲世間恭敬供養。世尊。如我坐在
T0220_.07.0781c09: 三十三天善法殿中天帝座上爲諸天衆宣説
T0220_.07.0781c10: 正法時。有無量諸天子等。來至我所聽我所
T0220_.07.0781c11: 説。供養恭敬右遶而去。我若不在彼法座時。
T0220_.07.0781c12: 諸天子等亦來其處。雖不見我如我在時恭
T0220_.07.0781c13: 敬供養咸言。此處是天帝釋爲諸天等説法
T0220_.07.0781c14: 之座。我等皆應如天主在供養右遶禮拜而
T0220_.07.0781c15: 去。甚深般若波羅蜜多亦復如是。若有書寫
T0220_.07.0781c16: 受持讀誦。廣爲有情宣説流布。當知是處恒
T0220_.07.0781c17: 於此土及餘十方無邊世界。無量無數天龍
T0220_.07.0781c18: 藥叉阿素洛等皆來集會。設無説者敬重法
T0220_.07.0781c19: 故。亦於是處供養恭敬右遶而去。世尊。甚深
T0220_.07.0781c20: 般若波羅蜜多。與諸菩薩摩訶薩行。及佛
T0220_.07.0781c21: 所得一切智智。爲因爲縁爲所依止爲能引
T0220_.07.0781c22: 發。是故我説。假使充滿此贍部洲佛設利羅
T0220_.07.0781c23: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0781c24: 爲一分。於此二分我意寧取甚深般若波羅
T0220_.07.0781c25: 蜜多。復次世尊。且置充滿此贍部洲佛設
T0220_.07.0781c26: 利羅以爲一分。假使充滿四大洲界佛設利
T0220_.07.0781c27: 羅以爲一分。若復充滿小千世界佛設利羅
T0220_.07.0781c28: 以爲一分。若復充滿中千世界佛設利羅以
T0220_.07.0781c29: 爲一分。若復充滿大千世界佛設利羅以爲
T0220_.07.0782a01: 一分。有書般若波羅蜜多甚深法門復爲一
T0220_.07.0782a02: 分。於此二分我意寧取甚深般若波羅蜜多。
T0220_.07.0782a03: 所以者何。我於諸佛設利羅。所非不信樂供
T0220_.07.0782a04: 養恭敬。然諸佛身及設利羅。皆因般若波羅
T0220_.07.0782a05: 蜜多甚深法門而出生故。皆由般若波羅蜜
T0220_.07.0782a06: 多甚深法門功徳威力所熏修故。乃爲一切
T0220_.07.0782a07: 世間天人阿素洛等。供養恭敬尊重讃歎。復
T0220_.07.0782a08: 次世尊。若善男子善女人等。於深般若波羅
T0220_.07.0782a09: 蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0782a10: 惟。書寫解説廣令流布。彼於當來不墮惡趣。
T0220_.07.0782a11: 遠離聲聞及獨覺地。不畏一切災横疾疫之
T0220_.07.0782a12: 所侵惱。如負債人怖畏債主。即便親近奉事
T0220_.07.0782a13: 國王。依王勢力得免怖畏。王喩般若波羅蜜
T0220_.07.0782a14: 多。彼負債人喩善男子善女人等。依恃般若
T0220_.07.0782a15: 波羅蜜多。得離惡趣及餘怖畏。世尊。譬如有
T0220_.07.0782a16: 人依附王故。王攝受故。爲諸世人供養恭敬
T0220_.07.0782a17: 尊重讃歎。佛設利羅亦復如是。由深般若波
T0220_.07.0782a18: 羅蜜多所熏修故。爲諸天人阿素洛等供養
T0220_.07.0782a19: 恭敬尊重讃歎。王喩般若波羅蜜多。佛設利
T0220_.07.0782a20: 羅喩依王者。世尊。諸佛所得一切智智。亦依
T0220_.07.0782a21: 般若波羅蜜多而得成就故。我寧取甚深般
T0220_.07.0782a22: 若波羅蜜多。復次世尊。甚深般若波羅蜜多。
T0220_.07.0782a23: 於三千界作大饒益具大神力。隨所在處則
T0220_.07.0782a24: 爲有佛作諸佛事。所謂利樂一切有情。世尊。
T0220_.07.0782a25: 譬如無價大寶神珠。具無量種勝妙威徳。隨
T0220_.07.0782a26: 所住處有此神珠。人及非人終無惱害。設有
T0220_.07.0782a27: 男子或復女人。爲鬼所執身心苦惱。若有持
T0220_.07.0782a28: 此神珠示之。由珠威力鬼便捨去。諸有熱病
T0220_.07.0782a29: 或風或痰或熱風痰和合爲病。若有繋此神
T0220_.07.0782b01: 珠著身。如是諸病無不除愈。此珠在闇能作
T0220_.07.0782b02: 照明。熱時能涼寒時能煖。隨地方所有此神
T0220_.07.0782b03: 珠時節調和不寒不熱。若地方所有此神珠。
T0220_.07.0782b04: 蛇蠍等毒無敢停止。設有男子或復女人。爲
T0220_.07.0782b05: 毒所中楚痛難忍。若有持此神珠令見。珠威
T0220_.07.0782b06: 勢故毒即消滅。若諸有情身嬰癩疾惡瘡腫
T0220_.07.0782b07: 疱目眩瞖等。眼病耳病鼻病舌病喉病身病
T0220_.07.0782b08: 諸支節病。帶此神珠衆病皆愈。若諸池沼泉
T0220_.07.0782b09: 井等中。其水濁穢或將枯涸。以珠投之水便
T0220_.07.0782b10: 盈滿。香潔澄淨具八功徳。若以青黄赤白紅
T0220_.07.0782b11: 紫碧緑雜綺種種色衣。裹此神珠投之於水。
T0220_.07.0782b12: 水隨衣綵作種種色。如是無價大寶神珠。威
T0220_.07.0782b13: 徳無邊説不能盡。若置箱篋亦令其器具足
T0220_.07.0782b14: 成就無邊威徳。設空箱篋由曾置珠。其器仍
T0220_.07.0782b15: 爲衆人愛重。爾時慶喜問帝釋言。如是神珠
T0220_.07.0782b16: 爲天獨有。人亦有耶。天帝釋言。人中天上
T0220_.07.0782b17: 倶有此珠。若在人中形小而重。若在天上形
T0220_.07.0782b18: 大而輕。又人中珠相不具足。在天上者其相
T0220_.07.0782b19: 周圓。天上神珠威徳殊勝。無量倍數過人所
T0220_.07.0782b20: 有。時天帝釋復白佛言。甚深般若波羅蜜多
T0220_.07.0782b21: 亦復如是。爲衆徳本能滅無量惡不善法。隨
T0220_.07.0782b22: 所在處令諸有情身心苦惱皆悉除滅。人非
T0220_.07.0782b23: 人等不能爲害。世尊。如來所得一切智智及
T0220_.07.0782b24: 餘無量無邊功徳。皆由般若波羅蜜多大神
T0220_.07.0782b25: 呪王之所引顯。威徳深廣無量無邊。佛設利
T0220_.07.0782b26: 羅由諸功徳所熏修故。是諸功徳所依器故。
T0220_.07.0782b27: 佛涅槃後堪受一切世間天人阿素洛等供養
T0220_.07.0782b28: 恭敬尊重讃歎。復次世尊。置三千界佛設利
T0220_.07.0782b29: 羅。假使充滿十方各如殑伽沙界佛設利羅
T0220_.07.0782c01: 以爲一分。有書般若波羅蜜多甚深法門復
T0220_.07.0782c02: 爲一分。於此二分我意寧取甚深般若波羅
T0220_.07.0782c03: 蜜多。所以者何。我於諸佛設利羅所。非不信
T0220_.07.0782c04: 樂供養恭敬。然諸佛身及設利羅。皆因般若
T0220_.07.0782c05: 波羅蜜多甚深法門而出生故。皆由般若波
T0220_.07.0782c06: 羅蜜多甚深法門功徳威力所熏修故。乃爲
T0220_.07.0782c07: 一切世間天人阿素洛等供養恭敬尊重讃
T0220_.07.0782c08: 歎。復次世尊。甚深般若波羅蜜多。能生如來
T0220_.07.0782c09: 一切智智。如來所得一切智智。能生佛身及
T0220_.07.0782c10: 設利羅。是故供養甚深般若波羅蜜多。則爲
T0220_.07.0782c11: 供養過去未來現在諸佛。一切智智及設利
T0220_.07.0782c12: 羅。復次世尊。若善男子善女人等。欲得常見
T0220_.07.0782c13: 十方無量無數如來應正等覺。當行般若波
T0220_.07.0782c14: 羅蜜多。當修般若波羅蜜多。爾時佛告天帝
T0220_.07.0782c15: 釋言。如是如是如汝所説。憍尸迦。過去如來
T0220_.07.0782c16: 應正等覺。皆依如是甚深般若波羅蜜多。已
T0220_.07.0782c17: 證無上正等菩提。未來如來應正等覺。皆依
T0220_.07.0782c18: 如是甚深般若波羅蜜多。當證無上正等菩
T0220_.07.0782c19: 提。現在十方無邊世界一切如來應正等覺。
T0220_.07.0782c20: 皆依如是甚深般若波羅蜜多。現證無上正等
T0220_.07.0782c21: 菩提。今我如來應正等覺。亦依如是甚深般
T0220_.07.0782c22: 若波羅蜜多。而證無上正等菩提。天帝釋言。
T0220_.07.0782c23: 甚深般若波羅蜜多。是大波羅蜜多。是無上
T0220_.07.0782c24: 波羅蜜多。是無等等波羅蜜多。一切如來應
T0220_.07.0782c25: 正等覺。及諸菩薩摩訶薩衆。皆依如是甚深
T0220_.07.0782c26: 般若波羅蜜多。知諸有情心行差別。爾時佛
T0220_.07.0782c27: 告天帝釋言。如是如是如汝所説。憍尸迦。諸
T0220_.07.0782c28: 菩薩摩訶薩長夜修行甚深般若波羅蜜多。
T0220_.07.0782c29: 能如實見一切有情心行差別。時天帝釋復
T0220_.07.0783a01: 白佛言。諸菩薩摩訶薩爲但應行般若波羅
T0220_.07.0783a02: 蜜多。爲亦應行餘五波羅蜜多耶。爾時佛告
T0220_.07.0783a03: 天帝釋言。憍尸迦。諸菩薩摩訶薩應具行六
T0220_.07.0783a04: 波羅蜜多。然行布施淨戒安忍精進靜慮。觀
T0220_.07.0783a05: 諸法時皆以般若波羅蜜多而爲上首。憍尸
T0220_.07.0783a06: 迦。如贍部洲所有諸樹。枝條莖𦼮。華葉果
T0220_.07.0783a07: 實。雖有種種形類不同。而其蔭影都無差別。
T0220_.07.0783a08: 具大功徳衆所歸依。如是六種波羅蜜多雖
T0220_.07.0783a09: 各有異。而由般若波羅蜜多方便善巧。攝受
T0220_.07.0783a10: 迴向一切智智。諸差別相都不可得。具大功
T0220_.07.0783a11: 徳衆所歸依。時天帝釋復白佛言。甚深般若
T0220_.07.0783a12: 波羅蜜多成就廣大殊勝功徳。成就一切殊
T0220_.07.0783a13: 勝功徳。成就圓滿殊勝功徳。成就無量殊勝
T0220_.07.0783a14: 功徳。成就無邊殊勝功徳。成就無數殊勝功
T0220_.07.0783a15: 徳。成就無等殊勝功徳。成就無盡殊勝功
T0220_.07.0783a16: 徳。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0783a17: 説
T0220_.07.0783a18: 第四分福門品第五之一
T0220_.07.0783a19: 爾時天帝釋白佛言。世尊。若善男子善女人
T0220_.07.0783a20: 等。於深般若波羅蜜多。以清淨心恭敬信
T0220_.07.0783a21: 受。爲求無上正等菩提。至心聽聞受特讀誦
T0220_.07.0783a22: 精勤修學如理思惟。廣爲有情宣説開示。以
T0220_.07.0783a23: 増上慧審諦觀察。欲令正法久住世故。欲令
T0220_.07.0783a24: 佛眼無斷壞故。欲令正法不隱沒故。攝受菩
T0220_.07.0783a25: 薩令増長故。欲令世間清淨法眼無缺減故。
T0220_.07.0783a26: 書寫如是甚深般若波羅蜜多衆寶嚴飾。復
T0220_.07.0783a27: 持種種上妙花鬘乃至燈明。供養恭敬尊重
T0220_.07.0783a28: 讃歎。作是念言。甚深般若波羅蜜多。成就
T0220_.07.0783a29: 廣大功徳勝利。甚爲難得不應棄捨。應自守
T0220_.07.0783b01: 護供養恭敬讀誦思惟。有善男子善女人等。
T0220_.07.0783b02: 書寫如是甚深般若波羅蜜多衆寶莊嚴。供
T0220_.07.0783b03: 養恭敬尊重讃歎。施他受持廣令流布。此二
T0220_.07.0783b04: 福聚何者爲多。爾時佛告天帝釋言。我還問
T0220_.07.0783b05: 汝。當隨意答。若善男子善女人等。從他請得
T0220_.07.0783b06: 佛設利羅。盛以寳函置清淨處。復持種種上
T0220_.07.0783b07: 妙華鬘乃至燈明。供養恭敬尊重讃歎。有善
T0220_.07.0783b08: 男子善女人等。從他請得佛設利羅。分施與
T0220_.07.0783b09: 他如芥子許。令彼敬受如法安置。復以種種
T0220_.07.0783b10: 上妙華鬘乃至燈明。供養恭敬尊重讃歎。於
T0220_.07.0783b11: 意云何。此二福聚何者爲勝。天帝釋言。如我
T0220_.07.0783b12: 解佛所説義者。此二福聚後者爲勝。爾時佛
T0220_.07.0783b13: 讃天帝釋言。善哉善哉。如汝所説。憍尸迦。於
T0220_.07.0783b14: 深般若波羅蜜多。若自受持供養恭敬。若轉
T0220_.07.0783b15: 施他廣令流布。此二福聚後者爲多。何以
T0220_.07.0783b16: 故。由施他者能令無量無數有情得利樂故。
T0220_.07.0783b17: 復次憍尸迦。若有於此甚深般若波羅蜜多
T0220_.07.0783b18: 所説義趣。如實爲他分別解説令得正解。所
T0220_.07.0783b19: 獲福聚復勝施他流布功徳多百千倍。敬此
T0220_.07.0783b20: 法師當如敬佛。復次憍尸迦。若善男子善女
T0220_.07.0783b21: 人等書持如是甚深般若波羅蜜多衆寶莊
T0220_.07.0783b22: 嚴供養恭敬知是法器自往其所分施與之
T0220_.07.0783b23: 令勤讀誦。是善男子善女人等。所獲福聚無
T0220_.07.0783b24: 量無邊。復次憍尸迦若善男子善女人等。教
T0220_.07.0783b25: 贍部洲諸有情類。皆令安住十善業道。於意
T0220_.07.0783b26: 云何。是善男子善女人等由此因縁得福多
T0220_.07.0783b27: 不。天帝釋言。甚多世尊甚多善逝。爾時佛告
T0220_.07.0783b28: 天帝釋言有善男子善女人等。於深般若波
T0220_.07.0783b29: 羅蜜多。以清淨心恭敬信受。爲求無上正等
T0220_.07.0783c01: 菩提。書寫施他復爲解説。於深義趣令無疑
T0220_.07.0783c02: 惑。教授教誡諸有情言汝應勤修眞菩薩道。
T0220_.07.0783c03: 所謂般若波羅蜜多。若能精勤修學此道。速
T0220_.07.0783c04: 證無上正等菩提。拔濟無邊諸有情類。令證
T0220_.07.0783c05: 實際諸漏永盡。入無餘依般涅槃界。是善男
T0220_.07.0783c06: 子善女人等。所獲福聚甚多於前。復次憍尸
T0220_.07.0783c07: 迦。置贍部洲諸有情類。若善男子善女人等
T0220_.07.0783c08: 教四大洲諸有情類。皆令安住十善業道。於
T0220_.07.0783c09: 意云何。乃至廣説。復次憍尸迦。置四大洲諸
T0220_.07.0783c10: 有情類。若善男子善女人等教小千界諸有
T0220_.07.0783c11: 情類。皆令安住十善業道。於意云何。乃至廣
T0220_.07.0783c12: 説。復次憍尸迦。置小千界諸有情類。若善男
T0220_.07.0783c13: 子善女人等。教中千界諸有情類。皆令安住
T0220_.07.0783c14: 十善業道。於意云何。乃至廣説。復次憍尸迦。
T0220_.07.0783c15: 置中千界諸有情類。若善男子善女人等。教
T0220_.07.0783c16: 大千界諸有情類。皆令安住十善業道。於意
T0220_.07.0783c17: 云何。乃至廣説。復次憍尸迦。置大千界諸有
T0220_.07.0783c18: 情類。若善男子善女人等。普教十方各如殑
T0220_.07.0783c19: 伽沙等世界諸有情類。皆令安住十善業道。
T0220_.07.0783c20: 於意云何。是善男子善女人等。由此因縁
T0220_.07.0783c21: 得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0783c22: 爾時佛告天帝釋言。有善男子善女人等。於
T0220_.07.0783c23: 深般若波羅蜜多。以清淨心恭敬信受。爲
T0220_.07.0783c24: 求無上正等菩提。書寫施他復爲解説。於
T0220_.07.0783c25: 深義趣令無疑惑。教授教誡諸有情言。汝
T0220_.07.0783c26: 應勤修眞菩薩道。所謂般若波羅蜜多。若能
T0220_.07.0783c27: 精勤修學此道。速證無上正等菩提。拔濟無
T0220_.07.0783c28: 邊諸有情類。令證實際諸漏永盡。入無餘依
T0220_.07.0783c29: 般涅槃界。是善男子善女人等。所獲福聚甚
T0220_.07.0784a01: 多於前。復次憍尸迦。若善男子善女人等。教
T0220_.07.0784a02: 贍部洲諸有情類。皆令安住四靜慮四無量
T0220_.07.0784a03: 四無色定五神通。於意云何。是善男子善女
T0220_.07.0784a04: 人等。由此因縁得福多不。天帝釋言。甚多世
T0220_.07.0784a05: 尊。甚多善逝。爾時佛告天帝釋言。有善男子
T0220_.07.0784a06: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0784a07: 敬信受。爲求無上正等菩提。書寫施他復爲
T0220_.07.0784a08: 解説。於深義趣令無疑惑。教授教誡諸有情
T0220_.07.0784a09: 言。汝應勤修眞菩薩道。所謂般若波羅蜜多。
T0220_.07.0784a10: 若能精勤修學此道。速證無上正等菩提。拔
T0220_.07.0784a11: 濟無邊諸有情類。令證實際諸漏永盡。入無
T0220_.07.0784a12: 餘依般涅槃界。是善男子善女人等。所獲福
T0220_.07.0784a13: 聚甚多於前。復次憍尸迦。置贍部洲諸有情
T0220_.07.0784a14: 類。若善男子善女人等。教四大洲諸有情類。
T0220_.07.0784a15: 皆令安住四靜慮四無量四無色定五神通。
T0220_.07.0784a16: 於意云何。乃至廣説。復次憍尸迦。置四大洲
T0220_.07.0784a17: 諸有情類。若善男子善女人等。教小千界諸
T0220_.07.0784a18: 有情類。皆令安住四靜慮四無量四無色定
T0220_.07.0784a19: 五神通。於意云何。乃至廣説。復次憍尸迦。置
T0220_.07.0784a20: 小千界諸有情類。若善男子善女人等。教中
T0220_.07.0784a21: 千界諸有情類。皆令安住四靜慮四無量四
T0220_.07.0784a22: 無色定五神通。於意云何。乃至廣説。復次憍
T0220_.07.0784a23: 尸迦。置中千界諸有情類。若善男子善女人
T0220_.07.0784a24: 等。教大千界諸有情類。皆令安住四靜慮四
T0220_.07.0784a25: 無量四無色定五神通。於意云何。乃至廣説。
T0220_.07.0784a26: 復次憍尸迦。置大千界諸有情類。若善男子
T0220_.07.0784a27: 善女人等。普教十方各如殑伽沙等世界諸
T0220_.07.0784a28: 有情類皆令安住四靜慮四無量四無色定五
T0220_.07.0784a29: 神通。於意云何。是善男子善女人等。由此因
T0220_.07.0784b01: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0784b02: 爾時佛告天帝釋言。有善男子善女人等。於
T0220_.07.0784b03: 深般若波羅蜜多。以清淨心恭敬信受。爲求
T0220_.07.0784b04: 無上正等菩提。書寫施他復爲解説。於深義
T0220_.07.0784b05: 趣令無疑惑。教授教誡諸有情言汝應勤修
T0220_.07.0784b06: 眞菩薩道。所謂般若波羅蜜多。若能精勤
T0220_.07.0784b07: 修學此道速證無上正等菩提。拔濟無邊諸
T0220_.07.0784b08: 有情類。令證實際諸漏永盡。入無餘依般涅
T0220_.07.0784b09: 槃界。是善男子善女人等。所獲福聚甚多於
T0220_.07.0784b10: 前。復次憍尸迦。若善男子善女人等。於深般
T0220_.07.0784b11: 若波羅蜜多。至心聽聞受持讀誦精勤修學
T0220_.07.0784b12: 如理思惟。所獲福聚勝普教導一贍部洲諸
T0220_.07.0784b13: 有情類皆令安住十善業道四靜慮四無量四
T0220_.07.0784b14: 無色定五神通。亦勝教導一四大洲諸有情
T0220_.07.0784b15: 類。皆令安住十善業道四靜慮四無量四無
T0220_.07.0784b16: 色定五神通。亦勝教導一小千界諸有情類
T0220_.07.0784b17: 皆令安住十善業道四靜慮四無量四無色
T0220_.07.0784b18: 定五神通。亦勝教導一中千界諸有情類皆
T0220_.07.0784b19: 令安住十善業道四靜慮四無量四無色定五
T0220_.07.0784b20: 神通。亦勝教導一大千界諸有情類皆令安
T0220_.07.0784b21: 住十善業道四靜慮四無量四無色定五神
T0220_.07.0784b22: 通。亦勝教導十方各如殑伽沙界諸有情類
T0220_.07.0784b23: 皆令安住十善業道四靜慮四無量四無色定
T0220_.07.0784b24: 五神通。復次憍尸迦。若善男子善女人等。於
T0220_.07.0784b25: 深般若波羅蜜多。以無量門廣爲他説。宣示
T0220_.07.0784b26: 開演顯了解釋。分別義趣令其易解。所獲福
T0220_.07.0784b27: 聚勝自聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0784b28: 甚深般若波羅蜜多所獲功徳無量倍數。復
T0220_.07.0784b29: 次憍尸迦。若善男子善女人等。自於般若波
T0220_.07.0784c01: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0784c02: 思惟。以無量門爲他廣説。宣示開演顯了解
T0220_.07.0784c03: 釋分別義趣令其易解所獲福聚過前福聚
T0220_.07.0784c04: 無量無邊。復次憍尸迦。若善男子善女人等。
T0220_.07.0784c05: 於深般若波羅蜜多。書寫莊嚴受持讀誦。有
T0220_.07.0784c06: 善男子善女人等。於深般若波羅蜜多。書寫
T0220_.07.0784c07: 莊嚴施有情類。過前福聚無量無邊。復次憍
T0220_.07.0784c08: 尸迦。若善男子善女人等於深般若波羅蜜
T0220_.07.0784c09: 多。書寫莊嚴施有情類。有善男子善女人等。
T0220_.07.0784c10: 於深般若波羅蜜多善知義趣。能以種種巧
T0220_.07.0784c11: 妙文義爲他解説。所獲福聚過前福聚無量
T0220_.07.0784c12: 無邊。時天帝釋便白佛言。諸善男子善女
T0220_.07.0784c13: 人等。應以種種巧妙文義。爲他演説甚深般
T0220_.07.0784c14: 若波羅蜜多耶。佛言。憍尸迦。如是如是。若善
T0220_.07.0784c15: 男子善女人等。能以種種巧妙文義。爲他
T0220_.07.0784c16: 演説甚深般若波羅蜜多便獲無邊大功徳
T0220_.07.0784c17: 聚。時天帝釋復白佛言。應爲何等諸有情類
T0220_.07.0784c18: 宣説般若波羅蜜多甚深義趣。爾時佛告天
T0220_.07.0784c19: 帝釋言。若善男子善女人等。不知般若波羅
T0220_.07.0784c20: 蜜多甚深義趣。應爲如是諸善男子善女人
T0220_.07.0784c21: 等。宣説般若波羅蜜多甚深義趣。何以故。憍
T0220_.07.0784c22: 尸迦。於當來世有善男子善女人等。求趣無
T0220_.07.0784c23: 上正等菩提。聞他宣説相似般若波羅蜜多。
T0220_.07.0784c24: 心便迷謬退失中道。時天帝釋復白佛言。云
T0220_.07.0784c25: 何名爲相似般若波羅蜜多。而名宣説相似
T0220_.07.0784c26: 般若波羅蜜多。爾時佛告天帝釋言。於當來
T0220_.07.0784c27: 世有諸苾芻不能善修身戒心慧。智慧狹劣
T0220_.07.0784c28: 猶如牛羊。爲諸有情雖欲宣説眞實般若波
T0220_.07.0784c29: 羅蜜多。而顛倒説相似般若波羅蜜多。云何
T0220_.07.0785a01: 苾芻顛倒宣説相似般若波羅蜜多。謂彼苾
T0220_.07.0785a02: 芻爲發無上菩提心者説色壞故名爲無常。
T0220_.07.0785a03: 説受想行識壞故名爲無常。復作是説。若如
T0220_.07.0785a04: 是求是行般若波羅蜜多。憍尸迦。如是名爲
T0220_.07.0785a05: 顛倒宣説相似般若波羅蜜多。憍尸迦。不應
T0220_.07.0785a06: 以色壞故觀色無常。不應以受想行識壞故
T0220_.07.0785a07: 觀受想行識無常。若如是觀色乃至識爲無
T0220_.07.0785a08: 常者。當知彼行相似般若波羅蜜多。復次憍
T0220_.07.0785a09: 尸迦。若善男子善女人等。爲發無上菩提心
T0220_.07.0785a10: 者。宣説布施乃至般若波羅蜜多。作如是言。
T0220_.07.0785a11: 來善男子。我當教汝修學布施乃至般若波
T0220_.07.0785a12: 羅蜜多。若依我教而修學者。當疾安住菩薩
T0220_.07.0785a13: 初地乃至十地。當得諸餘無量佛法。速入菩
T0220_.07.0785a14: 薩正性離生。超諸聲聞獨覺等地。憍尸迦。彼
T0220_.07.0785a15: 以有相及有所得而爲方便。依時分想教修
T0220_.07.0785a16: 布施乃至般若波羅蜜多。如是名爲顛倒宣説
T0220_.07.0785a17: 相似般若波羅蜜多。復次憍尸迦。若善男子
T0220_.07.0785a18: 善女人等。告菩薩乘種性者言。若於般若波
T0220_.07.0785a19: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0785a20: 思惟。當獲無邊殊勝功徳。憍尸迦。彼以有相
T0220_.07.0785a21: 及有所得而爲方便。作如是説。名顛倒説相
T0220_.07.0785a22: 似般若波羅蜜多。復次憍尸迦。若善男子善
T0220_.07.0785a23: 女人等。告菩薩乘種性者言。汝於過去未來
T0220_.07.0785a24: 現在諸佛世尊。從初發心乃至究竟。所有善
T0220_.07.0785a25: 根皆應隨喜一切合集。爲諸有情迴向無上
T0220_.07.0785a26: 正等菩提。憍尸迦。彼以有相及有所得而爲
T0220_.07.0785a27: 方便。作如是説名顛倒説相似般若波羅蜜
T0220_.07.0785a28: 多以是故。憍尸迦。若善男子善女人等。以無
T0220_.07.0785a29: 所得而爲方便。爲諸有情無倒宣説甚深般
T0220_.07.0785b01: 若波羅蜜多眞實義趣。所獲福聚無量無邊。
T0220_.07.0785b02: 能作有情利益安樂
T0220_.07.0785b03: 大般若波羅蜜多經卷第五百四十一
T0220_.07.0785b04:
T0220_.07.0785b05:
T0220_.07.0785b06:
T0220_.07.0785b07:
T0220_.07.0785b08: 十二
T0220_.07.0785b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0785b10: 第四分福門品第五之二
T0220_.07.0785b11: 復次憍尸迦。若善男子善女人等。教贍部洲
T0220_.07.0785b12: 一切有情。皆令住預流果或一來果或不還
T0220_.07.0785b13: 果或阿羅漢果。於意云何。是善男子善女人
T0220_.07.0785b14: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0785b15: 甚多善逝。爾時佛告天帝釋言。有善男子
T0220_.07.0785b16: 善女人等。於深般若波羅蜜多。以清淨心
T0220_.07.0785b17: 恭敬信受。爲求無上正等菩提。書寫施他
T0220_.07.0785b18: 復爲解説。於深義趣令無疑惑。教授教誡
T0220_.07.0785b19: 諸有情言。汝應勤修眞菩薩道。謂深般若波
T0220_.07.0785b20: 羅蜜多。若能精勤修學此道。疾證無上正等
T0220_.07.0785b21: 菩提。拔濟無邊諸有情類。令證實際諸漏永
T0220_.07.0785b22: 盡。入無餘依般涅槃界。是善男子善女人等。
T0220_.07.0785b23: 所獲福聚甚多於前。何以故。憍尸迦。一切預
T0220_.07.0785b24: 流一來不還阿羅漢果。皆是般若波羅蜜多
T0220_.07.0785b25: 所流出故。彼善男子善女人等。聞深般若波
T0220_.07.0785b26: 羅蜜多。教授教誡精勤修學。漸次圓滿一切
T0220_.07.0785b27: 佛法。乃至證得一切智智。化諸有情令得預
T0220_.07.0785b28: 流一來不還阿羅漢果獨覺菩提。趣入菩薩
T0220_.07.0785b29: 正性離生。乃至證得佛菩提故。復次憍尸迦。
T0220_.07.0785c01: 置贍部洲一切有情。若善男子善女人等。教
T0220_.07.0785c02: 四大洲一切有情皆令住預流果或一來果或
T0220_.07.0785c03: 不還果或阿羅漢果。於意云何。乃至廣説。復
T0220_.07.0785c04: 次憍尸迦。置四大洲一切有情。若善男子善
T0220_.07.0785c05: 女人等。教小千界一切有情皆令住預流果
T0220_.07.0785c06: 或一來果或不還果或阿羅漢果。於意云何。
T0220_.07.0785c07: 乃至廣説。復次憍尸迦。置小千界一切有情。
T0220_.07.0785c08: 若善男子善女人等。教中千界一切有情皆
T0220_.07.0785c09: 令住預流果或一來果或不還果或阿羅漢
T0220_.07.0785c10: 果。於意云何。乃至廣説。復次憍尸迦。置中千
T0220_.07.0785c11: 界一切有情。若善男子善女人等。教大千界
T0220_.07.0785c12: 一切有情皆令住預流果或一來果或不還果
T0220_.07.0785c13: 或阿羅漢果。於意云何。乃至廣説。復次憍尸
T0220_.07.0785c14: 迦。置大千界一切有情。若善男子善女人等。
T0220_.07.0785c15: 教化十方各如殑伽沙等世界一切有情皆令
T0220_.07.0785c16: 住預流果或一來果或不還果或阿羅漢果。
T0220_.07.0785c17: 於意云何。是善男子善女人等。由此因縁得
T0220_.07.0785c18: 福多不。天帝釋言。甚多世尊。甚多善逝。爾時
T0220_.07.0785c19: 佛告天帝釋言。有善男子善女人等。於深般
T0220_.07.0785c20: 若波羅蜜多。以清淨心恭敬信受。爲求無上
T0220_.07.0785c21: 正等菩提。書寫施他復爲解説。於深義趣令
T0220_.07.0785c22: 無疑惑。教授教誡諸有情言。汝應勤修眞菩
T0220_.07.0785c23: 薩道。謂深般若波羅蜜多。若能精勤修學此
T0220_.07.0785c24: 道。疾證無上正等菩提。拔濟無邊諸有情類。
T0220_.07.0785c25: 令證實際諸漏永盡。入無餘依般涅槃界。是
T0220_.07.0785c26: 善男子善女人等。所獲福聚甚多於前。何以
T0220_.07.0785c27: 故。憍尸迦。一切預流一來不還阿羅漢果。皆
T0220_.07.0785c28: 是般若波羅蜜多所流出故。彼善男子善女人
T0220_.07.0785c29: 等。聞深般若波羅蜜多。教授教誡精勤修學。
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