INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0774a01:
T0220_.07.0774a02:
T0220_.07.0774a03:大般若波羅蜜多經卷第五百四
T0220_.07.0774a04: 十
T0220_.07.0774a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0774a06: 第四分供養窣堵波品第三之二
T0220_.07.0774a07: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0774a08: 多甚奇希有。能調菩薩摩訶薩衆。令離高心
T0220_.07.0774a09: 迴向所求一切智智。爾時佛告天帝釋言。云
T0220_.07.0774a10: 何般若波羅蜜多甚奇希有。能調菩薩摩訶
T0220_.07.0774a11: 薩衆。令離高心迴向所求一切智智。時天帝
T0220_.07.0774a12: 釋白言。世尊。若菩薩摩訶薩不依般若波羅
T0220_.07.0774a13: 蜜多。修行布施乃至般若及餘種種諸佛法
T0220_.07.0774a14: 時。無方便善巧故。雖修諸善而起高心。不能
T0220_.07.0774a15: 迴向一切智智。若菩薩摩訶薩依止般若波
T0220_.07.0774a16: 羅蜜多。修行布施乃至般若及餘種種諸佛
T0220_.07.0774a17: 法時。有方便善巧故。所修諸善調伏高心。迴
T0220_.07.0774a18: 向所求一切智智。爾時佛告天帝釋言。如是
T0220_.07.0774a19: 如是。如汝所説。憍尸迦。若善男子善女人等。
T0220_.07.0774a20: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774a21: 勤修學如理思惟。書寫解説廣令流布。是善
T0220_.07.0774a22: 男子善女人等。身心安樂不爲一切災横侵
T0220_.07.0774a23: 惱。若在軍旅交戰陣時。至心念誦如是般若
T0220_.07.0774a24: 波羅蜜多。於諸有情慈悲護念。不爲刀杖之
T0220_.07.0774a25: 所傷殺。所對怨敵皆起慈心。設起惡心自然
T0220_.07.0774a26: 退敗是善男子善女人等。若在軍旅刀箭所
T0220_.07.0774a27: 傷失命喪身終無是處。何以故。憍尸迦。是善
T0220_.07.0774a28: 男子善女人等。修行般若波羅蜜多。自能降
T0220_.07.0774a29: 伏煩惱惡業種種刀杖。亦能除他煩惱惡業
T0220_.07.0774b01: 諸刀＊杖故。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b02: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774b03: 勤修學如理思惟。供養恭敬尊重讃歎書寫
T0220_.07.0774b04: 解説廣令流布。是善男子善女人等。一切毒
T0220_.07.0774b05: 藥蠱道鬼魅厭祷呪術皆不能害水不能溺火
T0220_.07.0774b06: 不能燒刀＊杖惡獸怨賊惡神衆邪魍魎不能
T0220_.07.0774b07: 傷害。何以故。憍尸迦如是般若波羅蜜多。是
T0220_.07.0774b08: 大神呪。是大明呪。是無上呪。是無等等呪。如
T0220_.07.0774b09: 是般若波羅蜜多。是諸呪王最上最妙無能
T0220_.07.0774b10: 及者。具大威力能伏一切不爲一切之所降
T0220_.07.0774b11: 伏。是善男子善女人等。精勤修學如是呪王。
T0220_.07.0774b12: 不爲自害不爲他害不爲倶害。憍尸迦。是善
T0220_.07.0774b13: 男子善女人等。學此般若波羅蜜多大呪王
T0220_.07.0774b14: 時。於我及法雖無所得。而證無上正等菩提。
T0220_.07.0774b15: 由斯獲得一切智智。觀有情類心行差別。隨
T0220_.07.0774b16: 宜爲轉無上法輪。令如説行得大饒益。何以
T0220_.07.0774b17: 故。憍尸迦。過去未來現在菩薩皆學如是甚
T0220_.07.0774b18: 深般若波羅蜜多大神呪王。無所不得無所不
T0220_.07.0774b19: 證。是故説名一切智智。憍尸迦。若善男子善
T0220_.07.0774b20: 女人等。於此般若波羅蜜多。至心聽聞受持。
T0220_.07.0774b21: 讀誦。精勤修學如理思惟。供養恭敬尊重讃
T0220_.07.0774b22: 歎。書寫解説廣令流布。得如是等現法當來
T0220_.07.0774b23: 種種功徳。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b24: 書此般若波羅蜜多大神呪王。置清淨處供
T0220_.07.0774b25: 養恭敬尊重讃歎。雖不聽聞受持讀誦。精勤
T0220_.07.0774b26: 修學如理思惟。亦不爲他開示分別。而此住
T0220_.07.0774b27: 處國邑王都人非人等。不爲一切災横疾疫
T0220_.07.0774b28: 之所傷害。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b29: 怖畏怨家惡獸災横。厭祷疾疫毒藥呪等。應
T0220_.07.0774c01: 書般若波羅蜜多大神呪王。隨多少分香嚢
T0220_.07.0774c02: 盛貯置寳箇中恒隨自身供養恭敬。諸怖畏
T0220_.07.0774c03: 事皆悉銷除。天龍鬼神常來守護。唯除宿世
T0220_.07.0774c04: 惡業應受。憍尸迦。譬如有人或傍生類。入菩
T0220_.07.0774c05: 提樹院或至彼院邊。人非人等不能傷害。何
T0220_.07.0774c06: 以故。憍尸迦。過去未來現在諸佛皆坐此處。
T0220_.07.0774c07: 證得無上正等菩提。得菩提已施諸有情無
T0220_.07.0774c08: 恐無怖無怨無害身心安樂。當知般若波羅
T0220_.07.0774c09: 蜜多隨所住處亦復如是。一切天龍阿素洛
T0220_.07.0774c10: 等常來守護。憍尸迦。如是般若波羅蜜多隨
T0220_.07.0774c11: 所住處。當知是處即眞制多。一切有情皆應
T0220_.07.0774c12: 敬禮。當以種種上妙供具。供養恭敬尊重讃
T0220_.07.0774c13: 歎。所以者何。是諸有情歸依處故
T0220_.07.0774c14: 時天帝釋復白佛言。若善男子善女人等。書
T0220_.07.0774c15: 此般若波羅蜜多。種種莊嚴供養恭敬尊重
T0220_.07.0774c16: 讃歎。復以種種上妙華鬘塗散等香衣服瓔
T0220_.07.0774c17: 珞寶幢幡蓋衆妙珍奇伎樂燈明而爲供養。
T0220_.07.0774c18: 有善男子善女人等。佛涅槃後起窣堵波七
T0220_.07.0774c19: 寶嚴飾。寶函盛貯佛設利羅安置其中。供養
T0220_.07.0774c20: 恭敬尊重讃歎。復以種種上妙華鬘塗散等香
T0220_.07.0774c21: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明而爲
T0220_.07.0774c22: 供養。二所獲福何者爲多。爾時佛告天帝釋
T0220_.07.0774c23: 言。我還問汝。當隨意答。於意云何。如來所得
T0220_.07.0774c24: 一切智智。所證無上正等菩提及所依身。依
T0220_.07.0774c25: 何等道修學而得。天帝釋言。如來所得一切
T0220_.07.0774c26: 智智。所證無上正等菩提及所依身。皆依般
T0220_.07.0774c27: 若波羅蜜多修學而得。爾時佛告天帝釋言。
T0220_.07.0774c28: 如是如是。如汝所説。我依般若波羅蜜多修
T0220_.07.0774c29: 學故。得一切智智所證無上正等菩提及所
T0220_.07.0775a01: 依身。何以故。憍尸迦。不學般若波羅蜜多。
T0220_.07.0775a02: 有能獲得一切智智所證無上正等菩提及所
T0220_.07.0775a03: 依身無有是處。憍尸迦。非但獲得相好身故
T0220_.07.0775a04: 説名如來應正等覺。要由證得一切智智乃名
T0220_.07.0775a05: 如來應正等覺。憍尸迦。如來所得一切智智。
T0220_.07.0775a06: 要由般若波羅蜜多爲因故起。佛相好身但
T0220_.07.0775a07: 爲依處。若不依止佛相好身無由而起。是故
T0220_.07.0775a08: 般若波羅蜜多。正爲因生一切智智。欲令此
T0220_.07.0775a09: 智現前相續故。復修集佛相好身。此相好身
T0220_.07.0775a10: 若非遍智所依處者。一切天龍人非人等不
T0220_.07.0775a11: 應竭誠供養恭敬。以相好身與佛遍智爲所
T0220_.07.0775a12: 依止故。諸天龍人非人等供養恭敬。由此縁
T0220_.07.0775a13: 故我涅槃後。諸天龍神人非人等供養恭敬
T0220_.07.0775a14: 我設利羅。憍尸迦。若善男子善女人等。書此
T0220_.07.0775a15: 般若波羅蜜多。供養恭敬尊重讃歎。則爲供
T0220_.07.0775a16: 養一切智智及所依止佛相好身并涅槃後佛
T0220_.07.0775a17: 設利羅。何以故。憍尸迦。一切智智及相好身
T0220_.07.0775a18: 并設利羅皆以般若波羅蜜多爲根本故。以
T0220_.07.0775a19: 是故。憍尸迦。若善男子善女人等書此般若
T0220_.07.0775a20: 波羅蜜多。種種莊嚴供養恭敬尊重讃歎復
T0220_.07.0775a21: 以種種上妙華鬘乃至燈明而爲供養。有善
T0220_.07.0775a22: 男子善女人等。佛涅槃後起窣堵波七寶嚴
T0220_.07.0775a23: 飾。寶函盛貯佛設利羅安置其中供養恭敬
T0220_.07.0775a24: 尊重讃歎。復次種種上妙華鬘乃至燈明而
T0220_.07.0775a25: 爲供養。二所獲福前者爲多無量倍數。何以
T0220_.07.0775a26: 故。憍尸迦。若善男子善女人等。供養般若波
T0220_.07.0775a27: 羅蜜多。即爲供養一切智智佛相好身設利
T0220_.07.0775a28: 羅故。時天帝釋便白佛言。贍部洲人於此般
T0220_.07.0775a29: 若波羅蜜多。不能書寫衆寶莊嚴供養恭敬
T0220_.07.0775b01: 尊重讃歎。不能聽聞受持讀誦精勤修學如
T0220_.07.0775b02: 理思惟。彼豈不知書此般若波羅蜜多。衆寶
T0220_.07.0775b03: 莊嚴供養恭敬尊重讃歎至心聽聞受持讀誦
T0220_.07.0775b04: 精勤修學如理思惟。獲得種種功徳勝利。爾
T0220_.07.0775b05: 時佛告天帝釋言。我還問汝。當隨意答。於意
T0220_.07.0775b06: 云何。贍部洲内有幾許人。成佛證淨。成法證
T0220_.07.0775b07: 淨。成僧證淨。有幾許人。得預流果或一來果
T0220_.07.0775b08: 或不還果或阿羅漢果。有幾許人。發心定趣
T0220_.07.0775b09: 獨覺菩提。有幾許人。發心定趣諸佛無上正
T0220_.07.0775b10: 等菩提。天帝釋言。贍部洲内有少許人。成佛
T0220_.07.0775b11: 證淨。成法證淨。成僧證淨。轉少許人得預流
T0220_.07.0775b12: 果或一來果或不還果或阿羅漢果。轉少許
T0220_.07.0775b13: 人發心定趣獨覺菩提。轉少許人發心定趣
T0220_.07.0775b14: 諸佛無上正等菩提。爾時佛告天帝釋言。如
T0220_.07.0775b15: 是如是。如汝所説。憍尸迦。贍部洲内極少分
T0220_.07.0775b16: 人成佛證淨。成法證淨。成僧證淨。轉少分人
T0220_.07.0775b17: 得預流果或一來果或不還果或阿羅漢果。
T0220_.07.0775b18: 轉少分人發心定趣獨覺菩提。轉少分人發心
T0220_.07.0775b19: 定趣諸佛無上正等菩提轉。少分人既發心
T0220_.07.0775b20: 已精勤修學趣菩提行。轉少分人精勤修學
T0220_.07.0775b21: 菩提行時。於此般若波羅蜜多深心信受。轉
T0220_.07.0775b22: 少分人深信受已修行般若波羅蜜多。轉少
T0220_.07.0775b23: 分人既修行已漸次安住不退轉地。轉少分
T0220_.07.0775b24: 人住此地已疾證無上正等菩提。憍尸迦。若
T0220_.07.0775b25: 菩薩摩訶薩已得安住不退轉地。求證無上
T0220_.07.0775b26: 正等菩提。乃能深心恭敬信受甚深般若波
T0220_.07.0775b27: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0775b28: 思惟。亦能爲他無倒宣説復以種種上妙華
T0220_.07.0775b29: 鬘乃至燈明。供養恭敬尊重讃歎。憍尸迦。我
T0220_.07.0775c01: 以無障清淨佛眼。遍觀十方無邊世界。雖有
T0220_.07.0775c02: 無量無數有情發菩提心修菩薩行。而由遠
T0220_.07.0775c03: 離甚深般若波羅蜜多方便善巧。若一若二
T0220_.07.0775c04: 若三有情得住菩薩不退轉地。多分退墮聲
T0220_.07.0775c05: 聞獨覺下意下行下劣地中。何以故。憍尸迦。
T0220_.07.0775c06: 諸佛無上正等菩提。功徳無邊甚難可證。惡
T0220_.07.0775c07: 慧懈怠下劣精進下劣勝解下劣有情不能證
T0220_.07.0775c08: 得。是故憍尸迦。若善男子善女人等發菩
T0220_.07.0775c09: 提心修菩薩行。欲住菩薩不退轉地。疾證無
T0220_.07.0775c10: 上正等菩提無留難者應於般若波羅蜜多。
T0220_.07.0775c11: 數數聽聞受持讀誦精勤修學如理思惟。好
T0220_.07.0775c12: 請問師樂爲他説。復應書寫衆寶莊嚴供養
T0220_.07.0775c13: 恭敬尊重讃歎。何以故。憍尸迦。是善男子善
T0220_.07.0775c14: 女人等應作是念。如來昔住菩薩地時。常勤
T0220_.07.0775c15: 修學如是般若波羅蜜多甚深義趣。證得無
T0220_.07.0775c16: 上正等菩提。我等亦應精勤修學如是般若
T0220_.07.0775c17: 波羅蜜多。是我大師我隨彼學所願當滿。憍
T0220_.07.0775c18: 尸迦。諸菩薩摩訶薩若佛住世若涅槃後。常
T0220_.07.0775c19: 應依止甚深般若波羅蜜多精勤修學
T0220_.07.0775c20: 時天帝釋復白佛言。若善男子善女人等。於
T0220_.07.0775c21: 深般若波羅蜜多。至心聽聞受持讀誦精勤
T0220_.07.0775c22: 修學如理思惟。廣爲有情宣説流布。或有書
T0220_.07.0775c23: 寫衆寶嚴飾。復持種種上妙華鬘乃至燈明。
T0220_.07.0775c24: 供養恭敬尊重讃歎。是善男子善女人等。由
T0220_.07.0775c25: 此因縁得幾許福。爾時佛告天帝釋言。是善
T0220_.07.0775c26: 男子善女人等。所獲福聚無量無邊。不可思
T0220_.07.0775c27: 議不可稱計。算數譬喩所不能及。復次憍尸
T0220_.07.0775c28: 迦。若善男子善女人等。於諸如來般涅槃後。
T0220_.07.0775c29: 爲供養佛設利羅故。以妙七寳起窣堵波。種
T0220_.07.0776a01: 種珍奇間雜嚴飾。復持種種天妙華鬘乃至
T0220_.07.0776a02: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0776a03: 何。是善男子善女人等。由此因縁獲福多不。
T0220_.07.0776a04: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0776a05: 有善男子善女人等。於此般若波羅蜜多甚
T0220_.07.0776a06: 深義趣。以清淨心恭敬信解。爲求無上正等
T0220_.07.0776a07: 菩提。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0776a08: 惟。廣爲有情宣説開示。以増上慧審諦觀察。
T0220_.07.0776a09: 爲令正法久住世故。爲令佛眼無斷壞故。爲
T0220_.07.0776a10: 令正法不隱沒故。攝受菩薩令増長故。爲令
T0220_.07.0776a11: 世間清淨法眼無斷壞故。書寫如是甚深般
T0220_.07.0776a12: 若波羅蜜多衆寶嚴飾。復持種種上妙華鬘
T0220_.07.0776a13: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0776a14: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0776a15: 等。所獲功徳甚多於前無量無數。復次憍
T0220_.07.0776a16: 尸迦。置此一事。若善男子善女人等。於諸如
T0220_.07.0776a17: 來般涅槃後爲供養佛設利羅故。以妙七寶
T0220_.07.0776a18: 起窣堵波。種種珍奇間雜嚴飾。如是充滿一
T0220_.07.0776a19: 贍部洲。或四大洲或小千界或中千界或復
T0220_.07.0776a20: 三千大千世界。皆持種種天妙華鬘乃至燈
T0220_.07.0776a21: 明。盡其形壽供養恭敬尊重讃歎。於意云何。
T0220_.07.0776a22: 是善男子善女人等。由此因縁獲福多不。天
T0220_.07.0776a23: 帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。有
T0220_.07.0776a24: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0776a25: 義趣。以清淨心恭敬信解。爲求無上正等菩
T0220_.07.0776a26: 提。至心聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0776a27: 廣爲有情宣説開示。以増上慧審諦觀察。爲
T0220_.07.0776a28: 令正法久住世故。爲令佛眼無斷壞故。爲令
T0220_.07.0776a29: 正法不隱沒故。攝受菩薩令増長故。爲令世
T0220_.07.0776b01: 間清淨法眼無斷壞故。書寫如是甚深般若
T0220_.07.0776b02: 波羅蜜多衆寶嚴飾。復持種種上妙華鬘塗
T0220_.07.0776b03: 散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈
T0220_.07.0776b04: 明。供養恭敬尊重讃歎。是善男子善女人等。
T0220_.07.0776b05: 所獲功徳甚多於前無量無數
T0220_.07.0776b06: 復次憍尸迦。置如是事。假使於此贍部洲中
T0220_.07.0776b07: 一切有情。或四大洲一切有情。或小千界一
T0220_.07.0776b08: 切有情。或中千界一切有情。或復三千大
T0220_.07.0776b09: 千世界一切有情各於如來般涅槃後。爲供
T0220_.07.0776b10: 養佛設利羅故。以妙七寶各各起一大窣堵
T0220_.07.0776b11: 波。種種珍奇間雜嚴飾。皆持種種天妙華鬘
T0220_.07.0776b12: 乃至燈明盡其形壽各各於自窣堵波所。供
T0220_.07.0776b13: 養恭敬尊重讃歎。於意云何。此贍部洲或四
T0220_.07.0776b14: 大洲或小千界或中千界或大千界諸有情
T0220_.07.0776b15: 類。由是因縁獲福多不。天帝釋言。甚多世尊。
T0220_.07.0776b16: 甚多善逝。佛告憍尸迦。有善男子善女人等。
T0220_.07.0776b17: 於此般若波羅蜜多甚深義趣。以清淨心恭
T0220_.07.0776b18: 敬信解。爲求無上正等菩提。至心聽聞受持
T0220_.07.0776b19: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0776b20: 示。以増上慧審諦觀察。爲令正法久住世故。
T0220_.07.0776b21: 爲令佛眼無斷壞故。爲令正法不隱沒故攝
T0220_.07.0776b22: 受菩薩令増長故。爲令世間清淨法眼無斷
T0220_.07.0776b23: 壞故。書寫如是甚深般若波羅蜜多衆寶嚴
T0220_.07.0776b24: 飾。復持種種上妙華鬘塗散等香衣服瓔珞
T0220_.07.0776b25: 寶幢幡蓋衆妙珍奇伎樂燈明供養恭敬尊重
T0220_.07.0776b26: 讃歎。是善男子善女人等。所獲功徳甚多於
T0220_.07.0776b27: 前無量無數復次憍尸迦置如是事假使於此
T0220_.07.0776b28: 贍部洲中諸有情類。非前非後皆得爲人。此
T0220_.07.0776b29: 一一人爲供養佛設利羅故於諸如來般涅槃
T0220_.07.0776c01: 後以妙七寶起窣堵波。種種珍奇間雜嚴飾。
T0220_.07.0776c02: 如是一一滿贍部洲或四大洲。諸有情類非
T0220_.07.0776c03: 前非後皆得爲人。此一一人爲供養佛設利
T0220_.07.0776c04: 羅故。於諸如來般涅槃後以妙七寶起窣堵
T0220_.07.0776c05: 波。種種珍奇間雜嚴飾。如是一一滿四大洲
T0220_.07.0776c06: 或小千界諸有情類非前非後皆得爲人。此
T0220_.07.0776c07: 一一人爲供養佛設利羅故。於諸如來般涅
T0220_.07.0776c08: 槃後。以妙七寶起窣堵波種種珍奇間雜嚴
T0220_.07.0776c09: 飾。如是一一滿小千界或中千界諸有情類
T0220_.07.0776c10: 非前非後皆得爲人。此一一人爲供養佛設
T0220_.07.0776c11: 利羅故。於諸如來般涅槃後。以妙七寶起窣
T0220_.07.0776c12: 堵波種種珍奇間雜嚴飾。如是一一滿中千
T0220_.07.0776c13: 界或復三千大千世界諸有情類非前非後皆
T0220_.07.0776c14: 得爲人。此一一人爲供養佛設利羅故於諸
T0220_.07.0776c15: 如來般涅槃後。以妙七寶起窣堵波。種種珍
T0220_.07.0776c16: 奇間雜嚴飾。如是一一滿大千界如是諸人
T0220_.07.0776c17: 各持種種天妙華鬘乃至燈明或經一劫或一
T0220_.07.0776c18: 劫餘。各各於自窣堵波所。供養恭敬尊重讃
T0220_.07.0776c19: 歎於意云何。此贍部洲或四大洲或小千界
T0220_.07.0776c20: 或中千界或大千界諸有情類。由是因縁獲
T0220_.07.0776c21: 福多不。天帝釋言。甚多世尊甚多善逝。佛告
T0220_.07.0776c22: 憍尸迦。有善男子善女人等於此般若波羅
T0220_.07.0776c23: 蜜多甚深義趣。以清淨心恭敬信解。爲求無
T0220_.07.0776c24: 上正等菩提至心聽聞受持讀誦精勤修學如
T0220_.07.0776c25: 理思惟。廣爲有情宣説開示。以増上慧審諦
T0220_.07.0776c26: 觀察。爲令正法久住世故。爲令佛眼無斷壞
T0220_.07.0776c27: 故。爲令正法不隱沒故攝受菩薩令増長故
T0220_.07.0776c28: 爲令世間清淨法眼無斷壞故。書寫如是甚
T0220_.07.0776c29: 深般若波羅蜜多衆寶嚴飾。復持種種上妙
T0220_.07.0777a01: 華鬘塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇
T0220_.07.0777a02: 伎樂燈明。供養恭敬尊重讃歎是善男子善
T0220_.07.0777a03: 女人等所獲功徳甚多於前無量無數。時天
T0220_.07.0777a04: 帝釋便白佛言。如是世尊。如是善逝。若善男
T0220_.07.0777a05: 子善女人等供養恭敬尊重讃歎甚深般若波
T0220_.07.0777a06: 羅蜜多當知則爲供養恭敬尊重讃歎過去未
T0220_.07.0777a07: 來現在諸佛一切智智。世尊。且置所説三千
T0220_.07.0777a08: 大千世界一切有情爲供養佛設利羅故。各
T0220_.07.0777a09: 於如來般涅槃後以妙七寳起窣堵波。假使
T0220_.07.0777a10: 十方各如殑伽沙等世界一切有情非前非後
T0220_.07.0777a11: 皆得爲人此一一人各於如來般涅槃後爲供
T0220_.07.0777a12: 養佛設利羅故。以妙七寳起窣堵波。種種珍
T0220_.07.0777a13: 奇間雜嚴飾。如是一一各滿十方殑伽沙等
T0220_.07.0777a14: 諸佛世界各持種種天妙華鬘乃至燈明。或
T0220_.07.0777a15: 經一劫或一劫餘。供養恭敬尊重讃歎。是諸
T0220_.07.0777a16: 有情由此因縁所獲福聚。雖復無量而復有
T0220_.07.0777a17: 餘。諸善男子善女人等。於此般若波羅蜜多
T0220_.07.0777a18: 甚深義趣。以清淨心恭敬信解爲求無上正
T0220_.07.0777a19: 等菩提。至心聽聞受持讀誦精勤修學如理
T0220_.07.0777a20: 思惟。廣爲有情宣説開示。以増上慧審諦觀
T0220_.07.0777a21: 察。爲令正法久住世故。爲令佛眼無斷壞故
T0220_.07.0777a22: 爲令正法不隱沒故。攝受菩薩令増長故。爲
T0220_.07.0777a23: 令世間清淨法眼無斷壞故。書寫如是甚深
T0220_.07.0777a24: 般若波羅蜜多衆寳嚴飾復持種種上妙華鬘
T0220_.07.0777a25: 塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇伎樂
T0220_.07.0777a26: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0777a27: 等所獲功徳甚多於彼無量無邊。不可思議
T0220_.07.0777a28: 不可稱計。算數譬喩所不能及。爾時佛告天
T0220_.07.0777a29: 帝釋言。如是如是。如汝所説。憍尸迦。是善男
T0220_.07.0777b01: 子善女人等。於深般若波羅蜜多所獲福聚
T0220_.07.0777b02: 無量無邊。不可思議不可稱計。算數譬喩所
T0220_.07.0777b03: 不能及。何以故憍尸迦。甚深般若波羅蜜多
T0220_.07.0777b04: 能生如來一切智智。一切如來一切智智。能
T0220_.07.0777b05: 生諸佛設利羅故。以是故。憍尸迦。若善男子
T0220_.07.0777b06: 善女人等。能於般若波羅蜜多甚深義趣。以
T0220_.07.0777b07: 清淨心恭敬信解。爲求無上正等菩提。至心
T0220_.07.0777b08: 聽聞受持讀誦精勤修學如理思惟。廣爲有
T0220_.07.0777b09: 情宣説開示。以増上慧審諦觀察。爲令正法
T0220_.07.0777b10: 久住世故。爲令佛眼無斷壞故。爲令正法不
T0220_.07.0777b11: 隱沒故。攝受菩薩令増長故。爲令世間清淨
T0220_.07.0777b12: 法眼無斷壞故。書寫如是甚深般若波羅蜜
T0220_.07.0777b13: 多衆寶嚴飾。復持種種上妙華鬘塗散等香
T0220_.07.0777b14: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明。供
T0220_.07.0777b15: 養恭敬尊重讃歎。是善男子善女人等。所獲
T0220_.07.0777b16: 功徳於前所造諸窣堵波及供養福。百倍爲
T0220_.07.0777b17: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲
T0220_.07.0777b18: 勝
T0220_.07.0777b19: 爾時會中四萬天子。同聲共白天帝釋言。大
T0220_.07.0777b20: 仙於此甚深般若波羅蜜多。應當聽聞受持
T0220_.07.0777b21: 讀誦精勤修學如理思惟。及廣爲他分別解
T0220_.07.0777b22: 説。供養恭敬尊重讃歎。所以者何。若能於
T0220_.07.0777b23: 此甚深般若波羅蜜多。至心聽聞受持讀誦
T0220_.07.0777b24: 精勤修學如理思惟。及廣爲他分別解説。供
T0220_.07.0777b25: 養恭敬尊重讃歎。則令一切惡法損減善法
T0220_.07.0777b26: 増益。爾時佛告天帝釋言。汝應於此甚深般
T0220_.07.0777b27: 若波羅蜜多。至心聽聞受持讀誦精勤修學
T0220_.07.0777b28: 如理思惟。及廣爲他分別解説。供養恭敬尊
T0220_.07.0777b29: 重讃歎。所以者何。若阿素洛及惡朋黨起如
T0220_.07.0777c01: 是念。我等當與三十三天共興戰諍。爾時汝
T0220_.07.0777c02: 等諸天眷屬應各至誠誦念如是甚深般若波
T0220_.07.0777c03: 羅蜜多。供養恭敬尊重讃歎。時阿素洛及彼
T0220_.07.0777c04: 朋黨。所起惡心即皆息滅。時天帝釋即白佛
T0220_.07.0777c05: 言。甚深般若波羅蜜多。是大神呪。是大明呪。
T0220_.07.0777c06: 是無上呪。是無等等呪。是一切呪王。最尊最
T0220_.07.0777c07: 勝最上最妙。能伏一切不爲一切之所降伏。
T0220_.07.0777c08: 所以者何。甚深般若波羅蜜多能滅一切惡
T0220_.07.0777c09: 不善法。能滿一切殊勝善法。爾時佛告天帝
T0220_.07.0777c10: 釋言。如是如是。如汝所説。何以故。憍尸迦。
T0220_.07.0777c11: 過去未來現在諸佛皆依如是甚深般若波羅
T0220_.07.0777c12: 蜜多大神呪王。證得無上正等菩提。轉妙法
T0220_.07.0777c13: 輪度有情衆。我亦依此甚深般若波羅蜜多
T0220_.07.0777c14: 大神呪王。證得無上正等菩提。爲諸天人説
T0220_.07.0777c15: 無上法。憍尸迦。依深般若波羅蜜多大神呪
T0220_.07.0777c16: 王。世間便有覺支相應十善業道。若四靜慮。
T0220_.07.0777c17: 若四無量。若四無色定。若三十七菩提分法。
T0220_.07.0777c18: 若六神通。若餘無量無邊佛法。憍尸迦。以要
T0220_.07.0777c19: 言之八萬四千諸善法蘊。無不皆依甚深般
T0220_.07.0777c20: 若波羅蜜多大神呪王出現於世。憍尸迦。一
T0220_.07.0777c21: 切佛智。自然起智。不思議智。皆依般若波羅
T0220_.07.0777c22: 蜜多大神呪王出現於世。憍尸迦。依深般若
T0220_.07.0777c23: 波羅蜜多大神呪王。世間便有菩薩出現。依
T0220_.07.0777c24: 菩薩故世間便有覺支相應十善業道。若四
T0220_.07.0777c25: 靜慮。若四無量。若四無色定。若三十七菩提
T0220_.07.0777c26: 分法。若六神通。若餘無量無邊佛法皆得出
T0220_.07.0777c27: 現。若諸如來應正等覺不出世時。唯有菩薩
T0220_.07.0777c28: 由先所聞甚深般若波羅蜜多等流勢力。成
T0220_.07.0777c29: 就殊勝方便善巧。哀愍世間諸有情故。施設
T0220_.07.0778a01: 建立覺支相應十善業道。若四靜慮。若四無
T0220_.07.0778a02: 量。若四無色定。若三十七菩提分法。若六神
T0220_.07.0778a03: 通。若餘無量無邊佛法。憍尸迦。譬如夜分因
T0220_.07.0778a04: 滿月輪光明照觸。星宿藥等隨其勢力皆得
T0220_.07.0778a05: 増盛。如是如來應正等覺。前已滅度正法隱
T0220_.07.0778a06: 沒。後未出時世間所有法行妙行。一切皆依
T0220_.07.0778a07: 菩薩出現。菩薩所有方便善巧。皆依般若波
T0220_.07.0778a08: 羅蜜多而得成辦。是故般若波羅蜜多。是諸
T0220_.07.0778a09: 殊勝善法根本。復次憍尸迦。若善男子善女
T0220_.07.0778a10: 人等。於深般若波羅蜜多。至心聽聞受持讀
T0220_.07.0778a11: 誦精勤修學如理思惟書寫解説廣令流布。
T0220_.07.0778a12: 當得成就現在未來世出世間功徳勝利。時
T0220_.07.0778a13: 天帝釋便白佛言。是善男子善女人等。云何
T0220_.07.0778a14: 成就現在未來世出世間功徳勝利。爾時佛
T0220_.07.0778a15: 告天帝釋言。是善男子善女人等。現在不爲
T0220_.07.0778a16: 一切毒藥厭祷呪術之所傷害。火不能燒水
T0220_.07.0778a17: 不能溺。諸刀杖等亦不能害。乃至不爲四百
T0220_.07.0778a18: 四病之所殀歿。唯除先世定業異熟現世應
T0220_.07.0778a19: 受。憍尸迦。是善男子善女人等。若遭官事怨
T0220_.07.0778a20: 賊逼迫至心誦念甚深般若波羅蜜多。若至
T0220_.07.0778a21: 其所終不爲彼譴罰加害。欲求其短皆不能
T0220_.07.0778a22: 得。何以故。憍尸迦。甚深般若波羅蜜多威神
T0220_.07.0778a23: 勢力法令爾故。憍尸迦。是善男子善女人等。
T0220_.07.0778a24: 若有欲至國王王子大臣等處至心誦念甚深
T0220_.07.0778a25: 般若波羅蜜多。定爲王等歡喜問訊。供養恭
T0220_.07.0778a26: 敬尊重讃歎。何以故。憍尸迦。是善男子善女
T0220_.07.0778a27: 人等所。證般若波羅蜜多。常於有情引發種
T0220_.07.0778a28: 種慈悲事故。由此因縁曠野險難人非人等。
T0220_.07.0778a29: 諸求短者皆不得便。憍尸迦。是善男子善女
T0220_.07.0778b01: 人等。當得成就諸如是等所有現在功徳勝
T0220_.07.0778b02: 利。憍尸迦。是善男子善女人等。隨所生處常
T0220_.07.0778b03: 不遠離諸勝善法。不墮惡趣饒益有情。漸能
T0220_.07.0778b04: 證得一切智智。憍尸迦。是善男子善女人等。
T0220_.07.0778b05: 當得成就諸如是等所有未來功徳勝利。爾
T0220_.07.0778b06: 時衆多外道梵志。欲求佛過來詣佛所。時天
T0220_.07.0778b07: 帝釋見已念言。今此衆多外道梵志。來趣法
T0220_.07.0778b08: 會伺求佛短。將非般若留難事耶。我當誦念
T0220_.07.0778b09: 從佛所受甚深般若波羅蜜多。令彼邪徒復
T0220_.07.0778b10: 道而去。念已便誦甚深般若波羅蜜多。於是
T0220_.07.0778b11: 衆多外道梵志。遙申敬禮右遶世尊復道而
T0220_.07.0778b12: 去。時舍利子見已念言。彼有何縁適來還去。
T0220_.07.0778b13: 佛知其意。告舍利子。彼諸外道來求我失。由
T0220_.07.0778b14: 天帝釋誦念般若波羅蜜多令彼還去。舍利
T0220_.07.0778b15: 子。我都不見彼諸外道有少白法。唯懷惡心
T0220_.07.0778b16: 爲求我過來至我所。舍利子。我都不見一切
T0220_.07.0778b17: 世間有諸天魔及外道等。有情之類説般若
T0220_.07.0778b18: 時。懷勃惡心來求得便。般若威力無能壞故。
T0220_.07.0778b19: 爾時惡魔竊作是念今佛四衆前後圍遶。欲
T0220_.07.0778b20: 色界天皆來集會。宣説般若波羅蜜多。此中
T0220_.07.0778b21: 必有諸大菩薩。親於佛前受菩提記。當得無
T0220_.07.0778b22: 上正等菩提。轉妙法輪空我境界。我當往至
T0220_.07.0778b23: 破壞其眼。作是念已化作四軍。奮威勇鋭來
T0220_.07.0778b24: 詣佛所。時天帝釋見已念言。將非惡魔化作
T0220_.07.0778b25: 斯事欲來惱佛。并與般若波羅蜜多而作留
T0220_.07.0778b26: 難。何以故。如是四軍嚴飾殊麗。諸王軍衆皆
T0220_.07.0778b27: 不能及。定是惡魔之所化作。惡魔長夜伺求
T0220_.07.0778b28: 佛短。壞諸有情所修勝事。我當誦念從佛所
T0220_.07.0778b29: 受甚深般若波羅蜜多。令彼惡魔復道而去。
T0220_.07.0778c01: 時天帝釋念已。便誦甚深般若波羅蜜多。於
T0220_.07.0778c02: 是惡魔漸退而去。甚深般若波羅蜜多大神
T0220_.07.0778c03: 呪王威力逼故。時有無量三十三天。倶時化
T0220_.07.0778c04: 作天妙音華。踊身空中而散佛上。合掌恭敬
T0220_.07.0778c05: 同白佛言。願此般若波羅蜜多。在贍部洲人
T0220_.07.0778c06: 中久住。乃至般若波羅蜜多在贍部洲人間
T0220_.07.0778c07: 流布。當知是處佛法僧寶常不滅沒饒益世
T0220_.07.0778c08: 間。令獲殊勝利益安樂。時彼諸天復各化作
T0220_.07.0778c09: 天妙音華而散佛上。重白佛言。若諸有情修
T0220_.07.0778c10: 行般若波羅蜜多。一切惡魔及彼眷屬。伺求
T0220_.07.0778c11: 其短不能得便。時天帝釋便白佛言。若諸有
T0220_.07.0778c12: 情但聞般若波羅蜜多功徳名字。當知如是
T0220_.07.0778c13: 諸有情類。已曾供養無量諸佛。於諸佛所發
T0220_.07.0778c14: 弘誓願。多集善根能成是事。非從少小善根
T0220_.07.0778c15: 中來。況能聽聞受持讀誦精勤修學如理思
T0220_.07.0778c16: 惟書寫解説廣令流布。供養恭敬尊重讃歎。
T0220_.07.0778c17: 當知如是諸有情類。功徳智慧不可思議。所
T0220_.07.0778c18: 以者何。欲求諸佛一切智智。應於般若波羅
T0220_.07.0778c19: 蜜多理趣中求。如有情類欲求大寶。應於大
T0220_.07.0778c20: 海方便勤求。如是欲求一切智智。應於般若
T0220_.07.0778c21: 波羅蜜多理趣中求。爾時佛告天帝釋言。如
T0220_.07.0778c22: 是如是。如汝所説。諸佛所得一切智智。皆依
T0220_.07.0778c23: 般若波羅蜜多而得成辦。是故般若波羅蜜
T0220_.07.0778c24: 多。是諸佛法最勝根本。爾時慶喜便白佛言。
T0220_.07.0778c25: 世尊。何縁不讃布施淨戒安忍精進靜慮波
T0220_.07.0778c26: 羅蜜多及餘功徳。唯讃般若波羅蜜多。佛告
T0220_.07.0778c27: 慶喜。由此般若波羅蜜多。能與前五波羅蜜
T0220_.07.0778c28: 多及餘功徳。爲尊爲導故我偏讃。復次慶喜。
T0220_.07.0778c29: 於意云何。若不迴向一切智智。而修布施乃
T0220_.07.0779a01: 至般若。此可名爲眞修布施乃至般若波羅
T0220_.07.0779a02: 蜜多不。慶喜對曰。不也世尊。要由迴向一切
T0220_.07.0779a03: 智智。而修布施乃至般若。乃可名爲眞修布
T0220_.07.0779a04: 施乃至般若波羅蜜多。佛告慶喜。於意云何。
T0220_.07.0779a05: 若不迴向一切智智。而修布施乃至般若。如
T0220_.07.0779a06: 是所修得名布施等波羅蜜多不。慶喜對曰。
T0220_.07.0779a07: 不也世尊。要由迴向一切智智。而修布施乃
T0220_.07.0779a08: 至般若。如是所修乃得布施等波羅蜜多名。
T0220_.07.0779a09: 佛告慶喜。於意云何。若不迴向一切智智而
T0220_.07.0779a10: 修善根。如是善根得究竟不。慶喜對曰。不也
T0220_.07.0779a11: 世尊。要由迴向一切智智而修善根。如是善
T0220_.07.0779a12: 根乃得究竟。佛告慶喜。於意云何。若離般若
T0220_.07.0779a13: 波羅蜜多。爲能眞迴向一切智智不。慶喜對
T0220_.07.0779a14: 曰。不也世尊。要有般若波羅蜜多。乃眞迴向
T0220_.07.0779a15: 一切智智。佛告慶喜。於意云何。甚深般若波
T0220_.07.0779a16: 羅蜜多威神功徳可思議不。慶喜對曰。不也
T0220_.07.0779a17: 世尊。甚深般若波羅蜜多。威神功徳不可思
T0220_.07.0779a18: 議。諸餘善根皆不能及。佛告慶喜。由此因縁
T0220_.07.0779a19: 我説般若波羅蜜多。能與前五波羅蜜多及
T0220_.07.0779a20: 餘功徳爲尊爲導。能令前五波羅蜜多及餘
T0220_.07.0779a21: 功徳究竟圓滿故。我偏讃若讃般若波羅蜜
T0220_.07.0779a22: 多。亦讃前五波羅蜜多及餘功徳。爾時慶喜
T0220_.07.0779a23: 復白佛言。云何迴向一切智智。而修布施乃
T0220_.07.0779a24: 至般若波羅蜜多及餘功徳。佛告慶喜。以無
T0220_.07.0779a25: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.07.0779a26: 一切智智。應修布施乃至般若波羅蜜多及
T0220_.07.0779a27: 餘功徳。具壽慶喜復白佛言。以何無二爲方
T0220_.07.0779a28: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.07.0779a29: 智。應修布施乃至般若波羅蜜多及餘功徳。
T0220_.07.0779b01: 佛告慶喜。以色乃至識無二爲方便。無生爲
T0220_.07.0779b02: 方便。無所得爲方便。迴向一切智智。應修布
T0220_.07.0779b03: 施乃至般若波羅蜜多及餘功徳。以色等法
T0220_.07.0779b04: 皆性空故。色等性空與布施等皆無二故。慶
T0220_.07.0779b05: 喜當知。由深般若波羅蜜多。乃能迴向一切
T0220_.07.0779b06: 智智。由能迴向一切智智。令布施等無邊功
T0220_.07.0779b07: 徳究竟圓滿。是故般若波羅蜜多。與布施等
T0220_.07.0779b08: 一切功徳爲尊爲導。慶喜當知。譬如大地以
T0220_.07.0779b09: 種散中衆縁和合便得生長。應知大地與種
T0220_.07.0779b10: 生長爲所依止。爲能建立如是般若波羅蜜
T0220_.07.0779b11: 多乃所迴向一切智智。與布施等一切功徳。
T0220_.07.0779b12: 爲所依止爲能建立令得生長故。説般若波
T0220_.07.0779b13: 羅蜜多與布施等一切功徳爲尊爲導故。我
T0220_.07.0779b14: 偏讃甚深般若波羅蜜多非餘功徳。若讃般
T0220_.07.0779b15: 若即讃餘故
T0220_.07.0779b16: 大般若波羅蜜多經卷第五百四十
T0220_.07.0779b17:
T0220_.07.0779b18:
T0220_.07.0779b19:
T0220_.07.0779b20:大般若波羅蜜多經卷第五百四
T0220_.07.0779b21: 十一
T0220_.07.0779b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0779b23: 第四分供養窣堵波品第三之三
T0220_.07.0779b24: 時天帝釋便白佛言。今者如來應正等覺。於
T0220_.07.0779b25: 深般若波羅蜜多功徳勝利説猶未盡。何以
T0220_.07.0779b26: 故。我從世尊所受般若波羅蜜多功徳勝利。
T0220_.07.0779b27: 甚深甚廣量無邊際。諸善男子善女人等。於
T0220_.07.0779b28: 深般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0779b29: 修學如理思惟。書寫解説廣令流布。復持種
T0220_.07.0779c01: 種上妙華鬘乃至燈明。而爲供養。所獲功徳
T0220_.07.0779c02: 亦無邊際。爾時佛告天帝釋言。善哉善哉。如
T0220_.07.0779c03: 汝所説。憍尸迦。我不説此甚深般若波羅蜜
T0220_.07.0779c04: 多。但有前説功徳勝利。何以故。憍尸迦。甚深
T0220_.07.0779c05: 般若波羅蜜多。具足無邊功徳勝利。分別演
T0220_.07.0779c06: 説不可盡故。憍尸迦。我亦不説於深般若波
T0220_.07.0779c07: 羅蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0779c08: 惟書寫解説廣令流布。復持種種上妙華鬘
T0220_.07.0779c09: 乃至燈明而爲供養。諸善男子善女人等。但
T0220_.07.0779c10: 有前説功徳勝利。何以故。憍尸迦。若善男子
T0220_.07.0779c11: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0779c12: 敬信受。爲求無上正等菩提。至心聽聞受持
T0220_.07.0779c13: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0779c14: 示。以増上慧審諦觀察。欲令正法久住世故。
T0220_.07.0779c15: 欲令佛眼無斷壞故。欲令正法不隱沒故。攝
T0220_.07.0779c16: 受菩薩令増長故。欲令世間清淨法眼無缺減
T0220_.07.0779c17: 故。書寫如是甚深般若波羅蜜多衆寶嚴飾。
T0220_.07.0779c18: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0779c19: 重讃歎。我説獲得現在未來無量無邊功徳
T0220_.07.0779c20: 勝利。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0779c21: 護是善男子善女人等。不令一切人非人等
T0220_.07.0779c22: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0779c23: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0779c24: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0779c25: 子爲聽法故皆來集會。歡喜踊躍敬受如是甚
T0220_.07.0779c26: 深般若波羅蜜多。是諸天子以天威力。令説
T0220_.07.0779c27: 法師増益辯才宣揚無盡。不樂説者令其樂
T0220_.07.0779c28: 説。身心疲極令得康強。憍尸迦。是善男子善
T0220_.07.0779c29: 女人等。受持讀誦甚深般若波羅蜜多。及廣
T0220_.07.0774a02:
T0220_.07.0774a03:
T0220_.07.0774a04: 十
T0220_.07.0774a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0774a06: 第四分供養窣堵波品第三之二
T0220_.07.0774a07: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0774a08: 多甚奇希有。能調菩薩摩訶薩衆。令離高心
T0220_.07.0774a09: 迴向所求一切智智。爾時佛告天帝釋言。云
T0220_.07.0774a10: 何般若波羅蜜多甚奇希有。能調菩薩摩訶
T0220_.07.0774a11: 薩衆。令離高心迴向所求一切智智。時天帝
T0220_.07.0774a12: 釋白言。世尊。若菩薩摩訶薩不依般若波羅
T0220_.07.0774a13: 蜜多。修行布施乃至般若及餘種種諸佛法
T0220_.07.0774a14: 時。無方便善巧故。雖修諸善而起高心。不能
T0220_.07.0774a15: 迴向一切智智。若菩薩摩訶薩依止般若波
T0220_.07.0774a16: 羅蜜多。修行布施乃至般若及餘種種諸佛
T0220_.07.0774a17: 法時。有方便善巧故。所修諸善調伏高心。迴
T0220_.07.0774a18: 向所求一切智智。爾時佛告天帝釋言。如是
T0220_.07.0774a19: 如是。如汝所説。憍尸迦。若善男子善女人等。
T0220_.07.0774a20: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774a21: 勤修學如理思惟。書寫解説廣令流布。是善
T0220_.07.0774a22: 男子善女人等。身心安樂不爲一切災横侵
T0220_.07.0774a23: 惱。若在軍旅交戰陣時。至心念誦如是般若
T0220_.07.0774a24: 波羅蜜多。於諸有情慈悲護念。不爲刀杖之
T0220_.07.0774a25: 所傷殺。所對怨敵皆起慈心。設起惡心自然
T0220_.07.0774a26: 退敗是善男子善女人等。若在軍旅刀箭所
T0220_.07.0774a27: 傷失命喪身終無是處。何以故。憍尸迦。是善
T0220_.07.0774a28: 男子善女人等。修行般若波羅蜜多。自能降
T0220_.07.0774a29: 伏煩惱惡業種種刀杖。亦能除他煩惱惡業
T0220_.07.0774b01: 諸刀＊杖故。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b02: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774b03: 勤修學如理思惟。供養恭敬尊重讃歎書寫
T0220_.07.0774b04: 解説廣令流布。是善男子善女人等。一切毒
T0220_.07.0774b05: 藥蠱道鬼魅厭祷呪術皆不能害水不能溺火
T0220_.07.0774b06: 不能燒刀＊杖惡獸怨賊惡神衆邪魍魎不能
T0220_.07.0774b07: 傷害。何以故。憍尸迦如是般若波羅蜜多。是
T0220_.07.0774b08: 大神呪。是大明呪。是無上呪。是無等等呪。如
T0220_.07.0774b09: 是般若波羅蜜多。是諸呪王最上最妙無能
T0220_.07.0774b10: 及者。具大威力能伏一切不爲一切之所降
T0220_.07.0774b11: 伏。是善男子善女人等。精勤修學如是呪王。
T0220_.07.0774b12: 不爲自害不爲他害不爲倶害。憍尸迦。是善
T0220_.07.0774b13: 男子善女人等。學此般若波羅蜜多大呪王
T0220_.07.0774b14: 時。於我及法雖無所得。而證無上正等菩提。
T0220_.07.0774b15: 由斯獲得一切智智。觀有情類心行差別。隨
T0220_.07.0774b16: 宜爲轉無上法輪。令如説行得大饒益。何以
T0220_.07.0774b17: 故。憍尸迦。過去未來現在菩薩皆學如是甚
T0220_.07.0774b18: 深般若波羅蜜多大神呪王。無所不得無所不
T0220_.07.0774b19: 證。是故説名一切智智。憍尸迦。若善男子善
T0220_.07.0774b20: 女人等。於此般若波羅蜜多。至心聽聞受持。
T0220_.07.0774b21: 讀誦。精勤修學如理思惟。供養恭敬尊重讃
T0220_.07.0774b22: 歎。書寫解説廣令流布。得如是等現法當來
T0220_.07.0774b23: 種種功徳。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b24: 書此般若波羅蜜多大神呪王。置清淨處供
T0220_.07.0774b25: 養恭敬尊重讃歎。雖不聽聞受持讀誦。精勤
T0220_.07.0774b26: 修學如理思惟。亦不爲他開示分別。而此住
T0220_.07.0774b27: 處國邑王都人非人等。不爲一切災横疾疫
T0220_.07.0774b28: 之所傷害。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b29: 怖畏怨家惡獸災横。厭祷疾疫毒藥呪等。應
T0220_.07.0774c01: 書般若波羅蜜多大神呪王。隨多少分香嚢
T0220_.07.0774c02: 盛貯置寳箇中恒隨自身供養恭敬。諸怖畏
T0220_.07.0774c03: 事皆悉銷除。天龍鬼神常來守護。唯除宿世
T0220_.07.0774c04: 惡業應受。憍尸迦。譬如有人或傍生類。入菩
T0220_.07.0774c05: 提樹院或至彼院邊。人非人等不能傷害。何
T0220_.07.0774c06: 以故。憍尸迦。過去未來現在諸佛皆坐此處。
T0220_.07.0774c07: 證得無上正等菩提。得菩提已施諸有情無
T0220_.07.0774c08: 恐無怖無怨無害身心安樂。當知般若波羅
T0220_.07.0774c09: 蜜多隨所住處亦復如是。一切天龍阿素洛
T0220_.07.0774c10: 等常來守護。憍尸迦。如是般若波羅蜜多隨
T0220_.07.0774c11: 所住處。當知是處即眞制多。一切有情皆應
T0220_.07.0774c12: 敬禮。當以種種上妙供具。供養恭敬尊重讃
T0220_.07.0774c13: 歎。所以者何。是諸有情歸依處故
T0220_.07.0774c14: 時天帝釋復白佛言。若善男子善女人等。書
T0220_.07.0774c15: 此般若波羅蜜多。種種莊嚴供養恭敬尊重
T0220_.07.0774c16: 讃歎。復以種種上妙華鬘塗散等香衣服瓔
T0220_.07.0774c17: 珞寶幢幡蓋衆妙珍奇伎樂燈明而爲供養。
T0220_.07.0774c18: 有善男子善女人等。佛涅槃後起窣堵波七
T0220_.07.0774c19: 寶嚴飾。寶函盛貯佛設利羅安置其中。供養
T0220_.07.0774c20: 恭敬尊重讃歎。復以種種上妙華鬘塗散等香
T0220_.07.0774c21: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明而爲
T0220_.07.0774c22: 供養。二所獲福何者爲多。爾時佛告天帝釋
T0220_.07.0774c23: 言。我還問汝。當隨意答。於意云何。如來所得
T0220_.07.0774c24: 一切智智。所證無上正等菩提及所依身。依
T0220_.07.0774c25: 何等道修學而得。天帝釋言。如來所得一切
T0220_.07.0774c26: 智智。所證無上正等菩提及所依身。皆依般
T0220_.07.0774c27: 若波羅蜜多修學而得。爾時佛告天帝釋言。
T0220_.07.0774c28: 如是如是。如汝所説。我依般若波羅蜜多修
T0220_.07.0774c29: 學故。得一切智智所證無上正等菩提及所
T0220_.07.0775a01: 依身。何以故。憍尸迦。不學般若波羅蜜多。
T0220_.07.0775a02: 有能獲得一切智智所證無上正等菩提及所
T0220_.07.0775a03: 依身無有是處。憍尸迦。非但獲得相好身故
T0220_.07.0775a04: 説名如來應正等覺。要由證得一切智智乃名
T0220_.07.0775a05: 如來應正等覺。憍尸迦。如來所得一切智智。
T0220_.07.0775a06: 要由般若波羅蜜多爲因故起。佛相好身但
T0220_.07.0775a07: 爲依處。若不依止佛相好身無由而起。是故
T0220_.07.0775a08: 般若波羅蜜多。正爲因生一切智智。欲令此
T0220_.07.0775a09: 智現前相續故。復修集佛相好身。此相好身
T0220_.07.0775a10: 若非遍智所依處者。一切天龍人非人等不
T0220_.07.0775a11: 應竭誠供養恭敬。以相好身與佛遍智爲所
T0220_.07.0775a12: 依止故。諸天龍人非人等供養恭敬。由此縁
T0220_.07.0775a13: 故我涅槃後。諸天龍神人非人等供養恭敬
T0220_.07.0775a14: 我設利羅。憍尸迦。若善男子善女人等。書此
T0220_.07.0775a15: 般若波羅蜜多。供養恭敬尊重讃歎。則爲供
T0220_.07.0775a16: 養一切智智及所依止佛相好身并涅槃後佛
T0220_.07.0775a17: 設利羅。何以故。憍尸迦。一切智智及相好身
T0220_.07.0775a18: 并設利羅皆以般若波羅蜜多爲根本故。以
T0220_.07.0775a19: 是故。憍尸迦。若善男子善女人等書此般若
T0220_.07.0775a20: 波羅蜜多。種種莊嚴供養恭敬尊重讃歎復
T0220_.07.0775a21: 以種種上妙華鬘乃至燈明而爲供養。有善
T0220_.07.0775a22: 男子善女人等。佛涅槃後起窣堵波七寶嚴
T0220_.07.0775a23: 飾。寶函盛貯佛設利羅安置其中供養恭敬
T0220_.07.0775a24: 尊重讃歎。復次種種上妙華鬘乃至燈明而
T0220_.07.0775a25: 爲供養。二所獲福前者爲多無量倍數。何以
T0220_.07.0775a26: 故。憍尸迦。若善男子善女人等。供養般若波
T0220_.07.0775a27: 羅蜜多。即爲供養一切智智佛相好身設利
T0220_.07.0775a28: 羅故。時天帝釋便白佛言。贍部洲人於此般
T0220_.07.0775a29: 若波羅蜜多。不能書寫衆寶莊嚴供養恭敬
T0220_.07.0775b01: 尊重讃歎。不能聽聞受持讀誦精勤修學如
T0220_.07.0775b02: 理思惟。彼豈不知書此般若波羅蜜多。衆寶
T0220_.07.0775b03: 莊嚴供養恭敬尊重讃歎至心聽聞受持讀誦
T0220_.07.0775b04: 精勤修學如理思惟。獲得種種功徳勝利。爾
T0220_.07.0775b05: 時佛告天帝釋言。我還問汝。當隨意答。於意
T0220_.07.0775b06: 云何。贍部洲内有幾許人。成佛證淨。成法證
T0220_.07.0775b07: 淨。成僧證淨。有幾許人。得預流果或一來果
T0220_.07.0775b08: 或不還果或阿羅漢果。有幾許人。發心定趣
T0220_.07.0775b09: 獨覺菩提。有幾許人。發心定趣諸佛無上正
T0220_.07.0775b10: 等菩提。天帝釋言。贍部洲内有少許人。成佛
T0220_.07.0775b11: 證淨。成法證淨。成僧證淨。轉少許人得預流
T0220_.07.0775b12: 果或一來果或不還果或阿羅漢果。轉少許
T0220_.07.0775b13: 人發心定趣獨覺菩提。轉少許人發心定趣
T0220_.07.0775b14: 諸佛無上正等菩提。爾時佛告天帝釋言。如
T0220_.07.0775b15: 是如是。如汝所説。憍尸迦。贍部洲内極少分
T0220_.07.0775b16: 人成佛證淨。成法證淨。成僧證淨。轉少分人
T0220_.07.0775b17: 得預流果或一來果或不還果或阿羅漢果。
T0220_.07.0775b18: 轉少分人發心定趣獨覺菩提。轉少分人發心
T0220_.07.0775b19: 定趣諸佛無上正等菩提轉。少分人既發心
T0220_.07.0775b20: 已精勤修學趣菩提行。轉少分人精勤修學
T0220_.07.0775b21: 菩提行時。於此般若波羅蜜多深心信受。轉
T0220_.07.0775b22: 少分人深信受已修行般若波羅蜜多。轉少
T0220_.07.0775b23: 分人既修行已漸次安住不退轉地。轉少分
T0220_.07.0775b24: 人住此地已疾證無上正等菩提。憍尸迦。若
T0220_.07.0775b25: 菩薩摩訶薩已得安住不退轉地。求證無上
T0220_.07.0775b26: 正等菩提。乃能深心恭敬信受甚深般若波
T0220_.07.0775b27: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0775b28: 思惟。亦能爲他無倒宣説復以種種上妙華
T0220_.07.0775b29: 鬘乃至燈明。供養恭敬尊重讃歎。憍尸迦。我
T0220_.07.0775c01: 以無障清淨佛眼。遍觀十方無邊世界。雖有
T0220_.07.0775c02: 無量無數有情發菩提心修菩薩行。而由遠
T0220_.07.0775c03: 離甚深般若波羅蜜多方便善巧。若一若二
T0220_.07.0775c04: 若三有情得住菩薩不退轉地。多分退墮聲
T0220_.07.0775c05: 聞獨覺下意下行下劣地中。何以故。憍尸迦。
T0220_.07.0775c06: 諸佛無上正等菩提。功徳無邊甚難可證。惡
T0220_.07.0775c07: 慧懈怠下劣精進下劣勝解下劣有情不能證
T0220_.07.0775c08: 得。是故憍尸迦。若善男子善女人等發菩
T0220_.07.0775c09: 提心修菩薩行。欲住菩薩不退轉地。疾證無
T0220_.07.0775c10: 上正等菩提無留難者應於般若波羅蜜多。
T0220_.07.0775c11: 數數聽聞受持讀誦精勤修學如理思惟。好
T0220_.07.0775c12: 請問師樂爲他説。復應書寫衆寶莊嚴供養
T0220_.07.0775c13: 恭敬尊重讃歎。何以故。憍尸迦。是善男子善
T0220_.07.0775c14: 女人等應作是念。如來昔住菩薩地時。常勤
T0220_.07.0775c15: 修學如是般若波羅蜜多甚深義趣。證得無
T0220_.07.0775c16: 上正等菩提。我等亦應精勤修學如是般若
T0220_.07.0775c17: 波羅蜜多。是我大師我隨彼學所願當滿。憍
T0220_.07.0775c18: 尸迦。諸菩薩摩訶薩若佛住世若涅槃後。常
T0220_.07.0775c19: 應依止甚深般若波羅蜜多精勤修學
T0220_.07.0775c20: 時天帝釋復白佛言。若善男子善女人等。於
T0220_.07.0775c21: 深般若波羅蜜多。至心聽聞受持讀誦精勤
T0220_.07.0775c22: 修學如理思惟。廣爲有情宣説流布。或有書
T0220_.07.0775c23: 寫衆寶嚴飾。復持種種上妙華鬘乃至燈明。
T0220_.07.0775c24: 供養恭敬尊重讃歎。是善男子善女人等。由
T0220_.07.0775c25: 此因縁得幾許福。爾時佛告天帝釋言。是善
T0220_.07.0775c26: 男子善女人等。所獲福聚無量無邊。不可思
T0220_.07.0775c27: 議不可稱計。算數譬喩所不能及。復次憍尸
T0220_.07.0775c28: 迦。若善男子善女人等。於諸如來般涅槃後。
T0220_.07.0775c29: 爲供養佛設利羅故。以妙七寳起窣堵波。種
T0220_.07.0776a01: 種珍奇間雜嚴飾。復持種種天妙華鬘乃至
T0220_.07.0776a02: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0776a03: 何。是善男子善女人等。由此因縁獲福多不。
T0220_.07.0776a04: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0776a05: 有善男子善女人等。於此般若波羅蜜多甚
T0220_.07.0776a06: 深義趣。以清淨心恭敬信解。爲求無上正等
T0220_.07.0776a07: 菩提。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0776a08: 惟。廣爲有情宣説開示。以増上慧審諦觀察。
T0220_.07.0776a09: 爲令正法久住世故。爲令佛眼無斷壞故。爲
T0220_.07.0776a10: 令正法不隱沒故。攝受菩薩令増長故。爲令
T0220_.07.0776a11: 世間清淨法眼無斷壞故。書寫如是甚深般
T0220_.07.0776a12: 若波羅蜜多衆寶嚴飾。復持種種上妙華鬘
T0220_.07.0776a13: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0776a14: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0776a15: 等。所獲功徳甚多於前無量無數。復次憍
T0220_.07.0776a16: 尸迦。置此一事。若善男子善女人等。於諸如
T0220_.07.0776a17: 來般涅槃後爲供養佛設利羅故。以妙七寶
T0220_.07.0776a18: 起窣堵波。種種珍奇間雜嚴飾。如是充滿一
T0220_.07.0776a19: 贍部洲。或四大洲或小千界或中千界或復
T0220_.07.0776a20: 三千大千世界。皆持種種天妙華鬘乃至燈
T0220_.07.0776a21: 明。盡其形壽供養恭敬尊重讃歎。於意云何。
T0220_.07.0776a22: 是善男子善女人等。由此因縁獲福多不。天
T0220_.07.0776a23: 帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。有
T0220_.07.0776a24: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0776a25: 義趣。以清淨心恭敬信解。爲求無上正等菩
T0220_.07.0776a26: 提。至心聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0776a27: 廣爲有情宣説開示。以増上慧審諦觀察。爲
T0220_.07.0776a28: 令正法久住世故。爲令佛眼無斷壞故。爲令
T0220_.07.0776a29: 正法不隱沒故。攝受菩薩令増長故。爲令世
T0220_.07.0776b01: 間清淨法眼無斷壞故。書寫如是甚深般若
T0220_.07.0776b02: 波羅蜜多衆寶嚴飾。復持種種上妙華鬘塗
T0220_.07.0776b03: 散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈
T0220_.07.0776b04: 明。供養恭敬尊重讃歎。是善男子善女人等。
T0220_.07.0776b05: 所獲功徳甚多於前無量無數
T0220_.07.0776b06: 復次憍尸迦。置如是事。假使於此贍部洲中
T0220_.07.0776b07: 一切有情。或四大洲一切有情。或小千界一
T0220_.07.0776b08: 切有情。或中千界一切有情。或復三千大
T0220_.07.0776b09: 千世界一切有情各於如來般涅槃後。爲供
T0220_.07.0776b10: 養佛設利羅故。以妙七寶各各起一大窣堵
T0220_.07.0776b11: 波。種種珍奇間雜嚴飾。皆持種種天妙華鬘
T0220_.07.0776b12: 乃至燈明盡其形壽各各於自窣堵波所。供
T0220_.07.0776b13: 養恭敬尊重讃歎。於意云何。此贍部洲或四
T0220_.07.0776b14: 大洲或小千界或中千界或大千界諸有情
T0220_.07.0776b15: 類。由是因縁獲福多不。天帝釋言。甚多世尊。
T0220_.07.0776b16: 甚多善逝。佛告憍尸迦。有善男子善女人等。
T0220_.07.0776b17: 於此般若波羅蜜多甚深義趣。以清淨心恭
T0220_.07.0776b18: 敬信解。爲求無上正等菩提。至心聽聞受持
T0220_.07.0776b19: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0776b20: 示。以増上慧審諦觀察。爲令正法久住世故。
T0220_.07.0776b21: 爲令佛眼無斷壞故。爲令正法不隱沒故攝
T0220_.07.0776b22: 受菩薩令増長故。爲令世間清淨法眼無斷
T0220_.07.0776b23: 壞故。書寫如是甚深般若波羅蜜多衆寶嚴
T0220_.07.0776b24: 飾。復持種種上妙華鬘塗散等香衣服瓔珞
T0220_.07.0776b25: 寶幢幡蓋衆妙珍奇伎樂燈明供養恭敬尊重
T0220_.07.0776b26: 讃歎。是善男子善女人等。所獲功徳甚多於
T0220_.07.0776b27: 前無量無數復次憍尸迦置如是事假使於此
T0220_.07.0776b28: 贍部洲中諸有情類。非前非後皆得爲人。此
T0220_.07.0776b29: 一一人爲供養佛設利羅故於諸如來般涅槃
T0220_.07.0776c01: 後以妙七寶起窣堵波。種種珍奇間雜嚴飾。
T0220_.07.0776c02: 如是一一滿贍部洲或四大洲。諸有情類非
T0220_.07.0776c03: 前非後皆得爲人。此一一人爲供養佛設利
T0220_.07.0776c04: 羅故。於諸如來般涅槃後以妙七寶起窣堵
T0220_.07.0776c05: 波。種種珍奇間雜嚴飾。如是一一滿四大洲
T0220_.07.0776c06: 或小千界諸有情類非前非後皆得爲人。此
T0220_.07.0776c07: 一一人爲供養佛設利羅故。於諸如來般涅
T0220_.07.0776c08: 槃後。以妙七寶起窣堵波種種珍奇間雜嚴
T0220_.07.0776c09: 飾。如是一一滿小千界或中千界諸有情類
T0220_.07.0776c10: 非前非後皆得爲人。此一一人爲供養佛設
T0220_.07.0776c11: 利羅故。於諸如來般涅槃後。以妙七寶起窣
T0220_.07.0776c12: 堵波種種珍奇間雜嚴飾。如是一一滿中千
T0220_.07.0776c13: 界或復三千大千世界諸有情類非前非後皆
T0220_.07.0776c14: 得爲人。此一一人爲供養佛設利羅故於諸
T0220_.07.0776c15: 如來般涅槃後。以妙七寶起窣堵波。種種珍
T0220_.07.0776c16: 奇間雜嚴飾。如是一一滿大千界如是諸人
T0220_.07.0776c17: 各持種種天妙華鬘乃至燈明或經一劫或一
T0220_.07.0776c18: 劫餘。各各於自窣堵波所。供養恭敬尊重讃
T0220_.07.0776c19: 歎於意云何。此贍部洲或四大洲或小千界
T0220_.07.0776c20: 或中千界或大千界諸有情類。由是因縁獲
T0220_.07.0776c21: 福多不。天帝釋言。甚多世尊甚多善逝。佛告
T0220_.07.0776c22: 憍尸迦。有善男子善女人等於此般若波羅
T0220_.07.0776c23: 蜜多甚深義趣。以清淨心恭敬信解。爲求無
T0220_.07.0776c24: 上正等菩提至心聽聞受持讀誦精勤修學如
T0220_.07.0776c25: 理思惟。廣爲有情宣説開示。以増上慧審諦
T0220_.07.0776c26: 觀察。爲令正法久住世故。爲令佛眼無斷壞
T0220_.07.0776c27: 故。爲令正法不隱沒故攝受菩薩令増長故
T0220_.07.0776c28: 爲令世間清淨法眼無斷壞故。書寫如是甚
T0220_.07.0776c29: 深般若波羅蜜多衆寶嚴飾。復持種種上妙
T0220_.07.0777a01: 華鬘塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇
T0220_.07.0777a02: 伎樂燈明。供養恭敬尊重讃歎是善男子善
T0220_.07.0777a03: 女人等所獲功徳甚多於前無量無數。時天
T0220_.07.0777a04: 帝釋便白佛言。如是世尊。如是善逝。若善男
T0220_.07.0777a05: 子善女人等供養恭敬尊重讃歎甚深般若波
T0220_.07.0777a06: 羅蜜多當知則爲供養恭敬尊重讃歎過去未
T0220_.07.0777a07: 來現在諸佛一切智智。世尊。且置所説三千
T0220_.07.0777a08: 大千世界一切有情爲供養佛設利羅故。各
T0220_.07.0777a09: 於如來般涅槃後以妙七寳起窣堵波。假使
T0220_.07.0777a10: 十方各如殑伽沙等世界一切有情非前非後
T0220_.07.0777a11: 皆得爲人此一一人各於如來般涅槃後爲供
T0220_.07.0777a12: 養佛設利羅故。以妙七寳起窣堵波。種種珍
T0220_.07.0777a13: 奇間雜嚴飾。如是一一各滿十方殑伽沙等
T0220_.07.0777a14: 諸佛世界各持種種天妙華鬘乃至燈明。或
T0220_.07.0777a15: 經一劫或一劫餘。供養恭敬尊重讃歎。是諸
T0220_.07.0777a16: 有情由此因縁所獲福聚。雖復無量而復有
T0220_.07.0777a17: 餘。諸善男子善女人等。於此般若波羅蜜多
T0220_.07.0777a18: 甚深義趣。以清淨心恭敬信解爲求無上正
T0220_.07.0777a19: 等菩提。至心聽聞受持讀誦精勤修學如理
T0220_.07.0777a20: 思惟。廣爲有情宣説開示。以増上慧審諦觀
T0220_.07.0777a21: 察。爲令正法久住世故。爲令佛眼無斷壞故
T0220_.07.0777a22: 爲令正法不隱沒故。攝受菩薩令増長故。爲
T0220_.07.0777a23: 令世間清淨法眼無斷壞故。書寫如是甚深
T0220_.07.0777a24: 般若波羅蜜多衆寳嚴飾復持種種上妙華鬘
T0220_.07.0777a25: 塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇伎樂
T0220_.07.0777a26: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0777a27: 等所獲功徳甚多於彼無量無邊。不可思議
T0220_.07.0777a28: 不可稱計。算數譬喩所不能及。爾時佛告天
T0220_.07.0777a29: 帝釋言。如是如是。如汝所説。憍尸迦。是善男
T0220_.07.0777b01: 子善女人等。於深般若波羅蜜多所獲福聚
T0220_.07.0777b02: 無量無邊。不可思議不可稱計。算數譬喩所
T0220_.07.0777b03: 不能及。何以故憍尸迦。甚深般若波羅蜜多
T0220_.07.0777b04: 能生如來一切智智。一切如來一切智智。能
T0220_.07.0777b05: 生諸佛設利羅故。以是故。憍尸迦。若善男子
T0220_.07.0777b06: 善女人等。能於般若波羅蜜多甚深義趣。以
T0220_.07.0777b07: 清淨心恭敬信解。爲求無上正等菩提。至心
T0220_.07.0777b08: 聽聞受持讀誦精勤修學如理思惟。廣爲有
T0220_.07.0777b09: 情宣説開示。以増上慧審諦觀察。爲令正法
T0220_.07.0777b10: 久住世故。爲令佛眼無斷壞故。爲令正法不
T0220_.07.0777b11: 隱沒故。攝受菩薩令増長故。爲令世間清淨
T0220_.07.0777b12: 法眼無斷壞故。書寫如是甚深般若波羅蜜
T0220_.07.0777b13: 多衆寶嚴飾。復持種種上妙華鬘塗散等香
T0220_.07.0777b14: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明。供
T0220_.07.0777b15: 養恭敬尊重讃歎。是善男子善女人等。所獲
T0220_.07.0777b16: 功徳於前所造諸窣堵波及供養福。百倍爲
T0220_.07.0777b17: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲
T0220_.07.0777b18: 勝
T0220_.07.0777b19: 爾時會中四萬天子。同聲共白天帝釋言。大
T0220_.07.0777b20: 仙於此甚深般若波羅蜜多。應當聽聞受持
T0220_.07.0777b21: 讀誦精勤修學如理思惟。及廣爲他分別解
T0220_.07.0777b22: 説。供養恭敬尊重讃歎。所以者何。若能於
T0220_.07.0777b23: 此甚深般若波羅蜜多。至心聽聞受持讀誦
T0220_.07.0777b24: 精勤修學如理思惟。及廣爲他分別解説。供
T0220_.07.0777b25: 養恭敬尊重讃歎。則令一切惡法損減善法
T0220_.07.0777b26: 増益。爾時佛告天帝釋言。汝應於此甚深般
T0220_.07.0777b27: 若波羅蜜多。至心聽聞受持讀誦精勤修學
T0220_.07.0777b28: 如理思惟。及廣爲他分別解説。供養恭敬尊
T0220_.07.0777b29: 重讃歎。所以者何。若阿素洛及惡朋黨起如
T0220_.07.0777c01: 是念。我等當與三十三天共興戰諍。爾時汝
T0220_.07.0777c02: 等諸天眷屬應各至誠誦念如是甚深般若波
T0220_.07.0777c03: 羅蜜多。供養恭敬尊重讃歎。時阿素洛及彼
T0220_.07.0777c04: 朋黨。所起惡心即皆息滅。時天帝釋即白佛
T0220_.07.0777c05: 言。甚深般若波羅蜜多。是大神呪。是大明呪。
T0220_.07.0777c06: 是無上呪。是無等等呪。是一切呪王。最尊最
T0220_.07.0777c07: 勝最上最妙。能伏一切不爲一切之所降伏。
T0220_.07.0777c08: 所以者何。甚深般若波羅蜜多能滅一切惡
T0220_.07.0777c09: 不善法。能滿一切殊勝善法。爾時佛告天帝
T0220_.07.0777c10: 釋言。如是如是。如汝所説。何以故。憍尸迦。
T0220_.07.0777c11: 過去未來現在諸佛皆依如是甚深般若波羅
T0220_.07.0777c12: 蜜多大神呪王。證得無上正等菩提。轉妙法
T0220_.07.0777c13: 輪度有情衆。我亦依此甚深般若波羅蜜多
T0220_.07.0777c14: 大神呪王。證得無上正等菩提。爲諸天人説
T0220_.07.0777c15: 無上法。憍尸迦。依深般若波羅蜜多大神呪
T0220_.07.0777c16: 王。世間便有覺支相應十善業道。若四靜慮。
T0220_.07.0777c17: 若四無量。若四無色定。若三十七菩提分法。
T0220_.07.0777c18: 若六神通。若餘無量無邊佛法。憍尸迦。以要
T0220_.07.0777c19: 言之八萬四千諸善法蘊。無不皆依甚深般
T0220_.07.0777c20: 若波羅蜜多大神呪王出現於世。憍尸迦。一
T0220_.07.0777c21: 切佛智。自然起智。不思議智。皆依般若波羅
T0220_.07.0777c22: 蜜多大神呪王出現於世。憍尸迦。依深般若
T0220_.07.0777c23: 波羅蜜多大神呪王。世間便有菩薩出現。依
T0220_.07.0777c24: 菩薩故世間便有覺支相應十善業道。若四
T0220_.07.0777c25: 靜慮。若四無量。若四無色定。若三十七菩提
T0220_.07.0777c26: 分法。若六神通。若餘無量無邊佛法皆得出
T0220_.07.0777c27: 現。若諸如來應正等覺不出世時。唯有菩薩
T0220_.07.0777c28: 由先所聞甚深般若波羅蜜多等流勢力。成
T0220_.07.0777c29: 就殊勝方便善巧。哀愍世間諸有情故。施設
T0220_.07.0778a01: 建立覺支相應十善業道。若四靜慮。若四無
T0220_.07.0778a02: 量。若四無色定。若三十七菩提分法。若六神
T0220_.07.0778a03: 通。若餘無量無邊佛法。憍尸迦。譬如夜分因
T0220_.07.0778a04: 滿月輪光明照觸。星宿藥等隨其勢力皆得
T0220_.07.0778a05: 増盛。如是如來應正等覺。前已滅度正法隱
T0220_.07.0778a06: 沒。後未出時世間所有法行妙行。一切皆依
T0220_.07.0778a07: 菩薩出現。菩薩所有方便善巧。皆依般若波
T0220_.07.0778a08: 羅蜜多而得成辦。是故般若波羅蜜多。是諸
T0220_.07.0778a09: 殊勝善法根本。復次憍尸迦。若善男子善女
T0220_.07.0778a10: 人等。於深般若波羅蜜多。至心聽聞受持讀
T0220_.07.0778a11: 誦精勤修學如理思惟書寫解説廣令流布。
T0220_.07.0778a12: 當得成就現在未來世出世間功徳勝利。時
T0220_.07.0778a13: 天帝釋便白佛言。是善男子善女人等。云何
T0220_.07.0778a14: 成就現在未來世出世間功徳勝利。爾時佛
T0220_.07.0778a15: 告天帝釋言。是善男子善女人等。現在不爲
T0220_.07.0778a16: 一切毒藥厭祷呪術之所傷害。火不能燒水
T0220_.07.0778a17: 不能溺。諸刀杖等亦不能害。乃至不爲四百
T0220_.07.0778a18: 四病之所殀歿。唯除先世定業異熟現世應
T0220_.07.0778a19: 受。憍尸迦。是善男子善女人等。若遭官事怨
T0220_.07.0778a20: 賊逼迫至心誦念甚深般若波羅蜜多。若至
T0220_.07.0778a21: 其所終不爲彼譴罰加害。欲求其短皆不能
T0220_.07.0778a22: 得。何以故。憍尸迦。甚深般若波羅蜜多威神
T0220_.07.0778a23: 勢力法令爾故。憍尸迦。是善男子善女人等。
T0220_.07.0778a24: 若有欲至國王王子大臣等處至心誦念甚深
T0220_.07.0778a25: 般若波羅蜜多。定爲王等歡喜問訊。供養恭
T0220_.07.0778a26: 敬尊重讃歎。何以故。憍尸迦。是善男子善女
T0220_.07.0778a27: 人等所。證般若波羅蜜多。常於有情引發種
T0220_.07.0778a28: 種慈悲事故。由此因縁曠野險難人非人等。
T0220_.07.0778a29: 諸求短者皆不得便。憍尸迦。是善男子善女
T0220_.07.0778b01: 人等。當得成就諸如是等所有現在功徳勝
T0220_.07.0778b02: 利。憍尸迦。是善男子善女人等。隨所生處常
T0220_.07.0778b03: 不遠離諸勝善法。不墮惡趣饒益有情。漸能
T0220_.07.0778b04: 證得一切智智。憍尸迦。是善男子善女人等。
T0220_.07.0778b05: 當得成就諸如是等所有未來功徳勝利。爾
T0220_.07.0778b06: 時衆多外道梵志。欲求佛過來詣佛所。時天
T0220_.07.0778b07: 帝釋見已念言。今此衆多外道梵志。來趣法
T0220_.07.0778b08: 會伺求佛短。將非般若留難事耶。我當誦念
T0220_.07.0778b09: 從佛所受甚深般若波羅蜜多。令彼邪徒復
T0220_.07.0778b10: 道而去。念已便誦甚深般若波羅蜜多。於是
T0220_.07.0778b11: 衆多外道梵志。遙申敬禮右遶世尊復道而
T0220_.07.0778b12: 去。時舍利子見已念言。彼有何縁適來還去。
T0220_.07.0778b13: 佛知其意。告舍利子。彼諸外道來求我失。由
T0220_.07.0778b14: 天帝釋誦念般若波羅蜜多令彼還去。舍利
T0220_.07.0778b15: 子。我都不見彼諸外道有少白法。唯懷惡心
T0220_.07.0778b16: 爲求我過來至我所。舍利子。我都不見一切
T0220_.07.0778b17: 世間有諸天魔及外道等。有情之類説般若
T0220_.07.0778b18: 時。懷勃惡心來求得便。般若威力無能壞故。
T0220_.07.0778b19: 爾時惡魔竊作是念今佛四衆前後圍遶。欲
T0220_.07.0778b20: 色界天皆來集會。宣説般若波羅蜜多。此中
T0220_.07.0778b21: 必有諸大菩薩。親於佛前受菩提記。當得無
T0220_.07.0778b22: 上正等菩提。轉妙法輪空我境界。我當往至
T0220_.07.0778b23: 破壞其眼。作是念已化作四軍。奮威勇鋭來
T0220_.07.0778b24: 詣佛所。時天帝釋見已念言。將非惡魔化作
T0220_.07.0778b25: 斯事欲來惱佛。并與般若波羅蜜多而作留
T0220_.07.0778b26: 難。何以故。如是四軍嚴飾殊麗。諸王軍衆皆
T0220_.07.0778b27: 不能及。定是惡魔之所化作。惡魔長夜伺求
T0220_.07.0778b28: 佛短。壞諸有情所修勝事。我當誦念從佛所
T0220_.07.0778b29: 受甚深般若波羅蜜多。令彼惡魔復道而去。
T0220_.07.0778c01: 時天帝釋念已。便誦甚深般若波羅蜜多。於
T0220_.07.0778c02: 是惡魔漸退而去。甚深般若波羅蜜多大神
T0220_.07.0778c03: 呪王威力逼故。時有無量三十三天。倶時化
T0220_.07.0778c04: 作天妙音華。踊身空中而散佛上。合掌恭敬
T0220_.07.0778c05: 同白佛言。願此般若波羅蜜多。在贍部洲人
T0220_.07.0778c06: 中久住。乃至般若波羅蜜多在贍部洲人間
T0220_.07.0778c07: 流布。當知是處佛法僧寶常不滅沒饒益世
T0220_.07.0778c08: 間。令獲殊勝利益安樂。時彼諸天復各化作
T0220_.07.0778c09: 天妙音華而散佛上。重白佛言。若諸有情修
T0220_.07.0778c10: 行般若波羅蜜多。一切惡魔及彼眷屬。伺求
T0220_.07.0778c11: 其短不能得便。時天帝釋便白佛言。若諸有
T0220_.07.0778c12: 情但聞般若波羅蜜多功徳名字。當知如是
T0220_.07.0778c13: 諸有情類。已曾供養無量諸佛。於諸佛所發
T0220_.07.0778c14: 弘誓願。多集善根能成是事。非從少小善根
T0220_.07.0778c15: 中來。況能聽聞受持讀誦精勤修學如理思
T0220_.07.0778c16: 惟書寫解説廣令流布。供養恭敬尊重讃歎。
T0220_.07.0778c17: 當知如是諸有情類。功徳智慧不可思議。所
T0220_.07.0778c18: 以者何。欲求諸佛一切智智。應於般若波羅
T0220_.07.0778c19: 蜜多理趣中求。如有情類欲求大寶。應於大
T0220_.07.0778c20: 海方便勤求。如是欲求一切智智。應於般若
T0220_.07.0778c21: 波羅蜜多理趣中求。爾時佛告天帝釋言。如
T0220_.07.0778c22: 是如是。如汝所説。諸佛所得一切智智。皆依
T0220_.07.0778c23: 般若波羅蜜多而得成辦。是故般若波羅蜜
T0220_.07.0778c24: 多。是諸佛法最勝根本。爾時慶喜便白佛言。
T0220_.07.0778c25: 世尊。何縁不讃布施淨戒安忍精進靜慮波
T0220_.07.0778c26: 羅蜜多及餘功徳。唯讃般若波羅蜜多。佛告
T0220_.07.0778c27: 慶喜。由此般若波羅蜜多。能與前五波羅蜜
T0220_.07.0778c28: 多及餘功徳。爲尊爲導故我偏讃。復次慶喜。
T0220_.07.0778c29: 於意云何。若不迴向一切智智。而修布施乃
T0220_.07.0779a01: 至般若。此可名爲眞修布施乃至般若波羅
T0220_.07.0779a02: 蜜多不。慶喜對曰。不也世尊。要由迴向一切
T0220_.07.0779a03: 智智。而修布施乃至般若。乃可名爲眞修布
T0220_.07.0779a04: 施乃至般若波羅蜜多。佛告慶喜。於意云何。
T0220_.07.0779a05: 若不迴向一切智智。而修布施乃至般若。如
T0220_.07.0779a06: 是所修得名布施等波羅蜜多不。慶喜對曰。
T0220_.07.0779a07: 不也世尊。要由迴向一切智智。而修布施乃
T0220_.07.0779a08: 至般若。如是所修乃得布施等波羅蜜多名。
T0220_.07.0779a09: 佛告慶喜。於意云何。若不迴向一切智智而
T0220_.07.0779a10: 修善根。如是善根得究竟不。慶喜對曰。不也
T0220_.07.0779a11: 世尊。要由迴向一切智智而修善根。如是善
T0220_.07.0779a12: 根乃得究竟。佛告慶喜。於意云何。若離般若
T0220_.07.0779a13: 波羅蜜多。爲能眞迴向一切智智不。慶喜對
T0220_.07.0779a14: 曰。不也世尊。要有般若波羅蜜多。乃眞迴向
T0220_.07.0779a15: 一切智智。佛告慶喜。於意云何。甚深般若波
T0220_.07.0779a16: 羅蜜多威神功徳可思議不。慶喜對曰。不也
T0220_.07.0779a17: 世尊。甚深般若波羅蜜多。威神功徳不可思
T0220_.07.0779a18: 議。諸餘善根皆不能及。佛告慶喜。由此因縁
T0220_.07.0779a19: 我説般若波羅蜜多。能與前五波羅蜜多及
T0220_.07.0779a20: 餘功徳爲尊爲導。能令前五波羅蜜多及餘
T0220_.07.0779a21: 功徳究竟圓滿故。我偏讃若讃般若波羅蜜
T0220_.07.0779a22: 多。亦讃前五波羅蜜多及餘功徳。爾時慶喜
T0220_.07.0779a23: 復白佛言。云何迴向一切智智。而修布施乃
T0220_.07.0779a24: 至般若波羅蜜多及餘功徳。佛告慶喜。以無
T0220_.07.0779a25: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.07.0779a26: 一切智智。應修布施乃至般若波羅蜜多及
T0220_.07.0779a27: 餘功徳。具壽慶喜復白佛言。以何無二爲方
T0220_.07.0779a28: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.07.0779a29: 智。應修布施乃至般若波羅蜜多及餘功徳。
T0220_.07.0779b01: 佛告慶喜。以色乃至識無二爲方便。無生爲
T0220_.07.0779b02: 方便。無所得爲方便。迴向一切智智。應修布
T0220_.07.0779b03: 施乃至般若波羅蜜多及餘功徳。以色等法
T0220_.07.0779b04: 皆性空故。色等性空與布施等皆無二故。慶
T0220_.07.0779b05: 喜當知。由深般若波羅蜜多。乃能迴向一切
T0220_.07.0779b06: 智智。由能迴向一切智智。令布施等無邊功
T0220_.07.0779b07: 徳究竟圓滿。是故般若波羅蜜多。與布施等
T0220_.07.0779b08: 一切功徳爲尊爲導。慶喜當知。譬如大地以
T0220_.07.0779b09: 種散中衆縁和合便得生長。應知大地與種
T0220_.07.0779b10: 生長爲所依止。爲能建立如是般若波羅蜜
T0220_.07.0779b11: 多乃所迴向一切智智。與布施等一切功徳。
T0220_.07.0779b12: 爲所依止爲能建立令得生長故。説般若波
T0220_.07.0779b13: 羅蜜多與布施等一切功徳爲尊爲導故。我
T0220_.07.0779b14: 偏讃甚深般若波羅蜜多非餘功徳。若讃般
T0220_.07.0779b15: 若即讃餘故
T0220_.07.0779b16: 大般若波羅蜜多經卷第五百四十
T0220_.07.0779b17:
T0220_.07.0779b18:
T0220_.07.0779b19:
T0220_.07.0779b20:
T0220_.07.0779b21: 十一
T0220_.07.0779b22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0779b23: 第四分供養窣堵波品第三之三
T0220_.07.0779b24: 時天帝釋便白佛言。今者如來應正等覺。於
T0220_.07.0779b25: 深般若波羅蜜多功徳勝利説猶未盡。何以
T0220_.07.0779b26: 故。我從世尊所受般若波羅蜜多功徳勝利。
T0220_.07.0779b27: 甚深甚廣量無邊際。諸善男子善女人等。於
T0220_.07.0779b28: 深般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0779b29: 修學如理思惟。書寫解説廣令流布。復持種
T0220_.07.0779c01: 種上妙華鬘乃至燈明。而爲供養。所獲功徳
T0220_.07.0779c02: 亦無邊際。爾時佛告天帝釋言。善哉善哉。如
T0220_.07.0779c03: 汝所説。憍尸迦。我不説此甚深般若波羅蜜
T0220_.07.0779c04: 多。但有前説功徳勝利。何以故。憍尸迦。甚深
T0220_.07.0779c05: 般若波羅蜜多。具足無邊功徳勝利。分別演
T0220_.07.0779c06: 説不可盡故。憍尸迦。我亦不説於深般若波
T0220_.07.0779c07: 羅蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0779c08: 惟書寫解説廣令流布。復持種種上妙華鬘
T0220_.07.0779c09: 乃至燈明而爲供養。諸善男子善女人等。但
T0220_.07.0779c10: 有前説功徳勝利。何以故。憍尸迦。若善男子
T0220_.07.0779c11: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0779c12: 敬信受。爲求無上正等菩提。至心聽聞受持
T0220_.07.0779c13: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0779c14: 示。以増上慧審諦觀察。欲令正法久住世故。
T0220_.07.0779c15: 欲令佛眼無斷壞故。欲令正法不隱沒故。攝
T0220_.07.0779c16: 受菩薩令増長故。欲令世間清淨法眼無缺減
T0220_.07.0779c17: 故。書寫如是甚深般若波羅蜜多衆寶嚴飾。
T0220_.07.0779c18: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0779c19: 重讃歎。我説獲得現在未來無量無邊功徳
T0220_.07.0779c20: 勝利。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0779c21: 護是善男子善女人等。不令一切人非人等
T0220_.07.0779c22: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0779c23: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0779c24: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0779c25: 子爲聽法故皆來集會。歡喜踊躍敬受如是甚
T0220_.07.0779c26: 深般若波羅蜜多。是諸天子以天威力。令説
T0220_.07.0779c27: 法師増益辯才宣揚無盡。不樂説者令其樂
T0220_.07.0779c28: 説。身心疲極令得康強。憍尸迦。是善男子善
T0220_.07.0779c29: 女人等。受持讀誦甚深般若波羅蜜多。及廣
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